HOUSTON, TX — With the toilet about Artemis II breaking for the second time, NASA began to wonder if stocking the shuttle with Chipotle may have been a mistake.
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He is risen indeed!
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Mary Martin with children, during production of the Broadway musical The Sound of Music. Martin portrayed Maria von Trapp who died on this day in 1987.
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A special Easter Blessing for you from Bishop Kevin J. Sweeney #Catholic – 
“Do not be afraid!
I know that you are seeking Jesus the crucified.
He is not here, for he has been raised just as he said.
Come and see the place where he lay.
Then go quickly and tell his disciples,
‘He has been raised from the dead…’” Mt. 28: 5-7
Dear Brothers and Sisters in Christ,
Happy Easter! Please know of my prayers for you, your family and loved ones, and for the whole Church of our beloved Diocese of Paterson. We hear the words of Matthew’s Gospel, “…for he has been raised just as he said…” and we reflect on the meaning of Easter Joy, the Joy of the Risen Lord, His victory over sin and death, and the promise of everlasting life in Heaven. As Lent and Holy Week have led us to this Easter Day, we give thanks for the gifts of Faith, Hope, and Love and continue to pray for the gift of Peace, the true Peace, that only Jesus can give. We also rejoice with all those who have entered our Church as they received the Sacraments of Baptism, Confirmation, and Holy Communion at the Easter Vigil.
Please be assured of my prayers for you, your families, and for all the faithful in our Diocese. Let us continue to pray for one another, for the whole Church, and for Peace, as we celebrate the Resurrection of Jesus on Easter Sunday and throughout the 50 days of the Easter Season.
Devotedly yours in Christ,
Most Reverend Kevin J. Sweeney, DD.
Bishop of Paterson
– “Do not be afraid! I know that you are seeking Jesus the crucified. He is not here, for he has been raised just as he said. Come and see the place where he lay. Then go quickly and tell his disciples, ‘He has been raised from the dead…’” Mt. 28: 5-7 Dear Brothers and Sisters in Christ, Happy Easter! Please know of my prayers for you, your family and loved ones, and for the whole Church of our beloved Diocese of Paterson. We hear the words of Matthew’s Gospel, “…for he has been raised just as he said…” and we
Easter in Iraq – Chaldean Christians Happy Easter 2026!
The post Happy Easter 2026 appeared first on The Gateway Pundit.
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Renaming Good Friday wasn’t such a good idea.
The post City of Houston Deletes Tweet Referring to Easter as the ‘Spring Holiday’ appeared first on The Gateway Pundit.
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Church authorities unveiled details of the official delegation expected to accompany the Holy Father during his visit scheduled for April 21–23.
This is a Gateway Hispanic article.
The post The Islamic State Spreads Images of Christian Executions in An Naba from Northern Nigeria and Issues Ultimatum of Conversion, Taxes or Murder to the Infidels appeared first on The Gateway Pundit.
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A culinary getaway to Hoi An gave one writer the chance to see her grandmother—and their shared love language of food—in a completely new light.
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A seminary was established in Mexico in 1999 to serve the growing Hispanic community in North America, forming future priests who learn Spanish as well as ecclesial and cultural traditions.
NASA astronaut Christina Koch is illuminated by a screen inside the darkened Orion spacecraft on the third day of the agency’s Artemis II mission. To the right of the image’s center, CSA (Canadian Space Agency) astronaut Jeremy Hansen is seen in profile peering out of one of Orion’s windows. Lights are turned off to avoid glare on the windows.
Read MoreA reading from the Book of the Acts of the Apostles
10:34a, 37-43
Peter proceeded tospeak and said:
“You know what has happened all over Judea,
beginning in Galilee after the baptism
that John preached,
how God anointed Jesus of Nazareth
with the Holy Spirit and power.
He went about doing good
and healing all those oppressed by the devil,
for God was with him.
We are witnesses of all that he did
both in the country of the Jews and in Jerusalem.
They put him to death by hanging him on a tree.
This man God raised on the third day and granted that he be visible,
not to all the people, but to us,
the witnesses chosen by God in advance,
who ate and drank with him after he rose from the dead.
He commissioned us to preach to the people
and testify that he is the one appointed by God
as judge of the living and the dead.
To him all the prophets bear witness,
that everyone who believes in him
will receive forgiveness of sins through his name.”
A reading from the Letter to the Colossians
3:1-4
Brothers and sisters:
If then you were raised with Christ, seek what is above,
where Christ is seated at the right hand of God.
Think of what is above, not of what is on earth.
For you have died, and your life is hidden with Christ in God.
When Christ your life appears,
then you too will appear with him in glory.
From the Gospel according to John
20:1-9
On the first day of the week,
Mary of Magdala came to the tomb early in the morning,
while it was still dark,
and saw the stone removed from the tomb.
So she ran and went to Simon Peter
and to the other disciple whom Jesus loved, and told them,
“They have taken the Lord from the tomb,
and we don’t know where they put him.”
So Peter and the other disciple went out and came to the tomb.
They both ran, but the other disciple ran faster than Peter
and arrived at the tomb first;
he bent down and saw the burial cloths there, but did not go in.
When Simon Peter arrived after him,
he went into the tomb and saw the burial cloths there,
and the cloth that had covered his head,
not with the burial cloths but rolled up in a separate place.
Then the other disciple also went in,
the one who had arrived at the tomb first,
and he saw and believed.
For they did not yet understand the Scripture
that he had to rise from the dead.
Meditating on the mystery of the Resurrection, we find an answer to our thirst for meaning. Faced with our fragile humanity, the Paschal proclamation becomes care and healing, nourishing hope in the face of the frightening challenges that life presents us with every day on a personal and global level. In the perspective of Easter, the Via Crucis, the Way of the Cross, is transfigured into the Via Lucis, the Way of Light. We need to savour and meditate on the joy after the pain, to retrace in the new light all the stages that preceded the Resurrection. Easter does not eliminate the cross, but defeats it in the miraculous duel that changed our human history. Even our time, marked by so many crosses, invokes the dawn of Paschal hope. Christ’s Resurrection is not an idea, a theory, but the Event that is the foundation of faith. He, the Risen One, through the Holy Spirit, continues to remind us of this, so that we can be His witnesses even where human history does not see light on the horizon. Paschal hope does not disappoint. To believe truly in the Pasch through our daily journey means revolutionizing our lives, being transformed in order to transform the world with the gentle and courageous power of Christian hope. (Pope Leo XIV – General Audience, 5 November 2025)
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COSTA MESA, CA — In what was sure to be a blow to street vendors across the nation, the country’s leading provider announced that fruit cart insurance would no longer cover destruction from car chases.
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EUGENE, OR — Local man Bennett Stenson has become increasingly excited for the new Mario movie after hearing that film critics hated it.
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Kyzylkup table mountain. Kyzylsai regional park, Mangystau District, Mangystau Region, Kazakhstan
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The ancient vigil “stretches across the centuries as a path of reconciliation and grace,” the pope said at the Vatican.
![Gripping Paterson Passion Play brings Christ’s sacrifice to life #Catholic - The annual reenactment of Jesus’ agonizing journey to his crucifixion on Mount Calvary was presented by the Cathedral of St. John the Baptist in Paterson, N.J., on Good Friday, April 3. Beginning outside the cathedral, the event moved through city streets before concluding inside, with thousands of captivated onlookers following the procession.
The Passion Play, called Via Crucis or the Way of the Cross, was performed in English and Spanish by over 100 actors from the cathedral on Good Friday. Parishioners assisted with the production. As the procession advanced along the mile-long route under sunny skies, prayers and reflections were offered at designated stops. The reenactment ended with Jesus’ crucifixion at the altar inside the cathedral.
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Following the reenactment, Bishop Sweeney led a Good Friday service, including veneration of the cross and the celebration of Holy Communion for the faithful, inside St. John’s.
BEACON PHOTOS | JOE GIGLI
[See image gallery at beaconnj.org]](https://unitedyam.com/wp-content/uploads/2026/04/gripping-paterson-passion-play-brings-christs-sacrifice-to-life-catholic-the-annual-reenactment-of-jesus-agonizing-journey-to-his-crucifixion-on-mount-calvary-was-presented-by-the.jpg)
Gripping Paterson Passion Play brings Christ’s sacrifice to life #Catholic – 
The annual reenactment of Jesus’ agonizing journey to his crucifixion on Mount Calvary was presented by the Cathedral of St. John the Baptist in Paterson, N.J., on Good Friday, April 3. Beginning outside the cathedral, the event moved through city streets before concluding inside, with thousands of captivated onlookers following the procession.
The Passion Play, called Via Crucis or the Way of the Cross, was performed in English and Spanish by over 100 actors from the cathedral on Good Friday. Parishioners assisted with the production. As the procession advanced along the mile-long route under sunny skies, prayers and reflections were offered at designated stops. The reenactment ended with Jesus’ crucifixion at the altar inside the cathedral.
Click here to subscribe to our weekly newsletter.
Following the reenactment, Bishop Sweeney led a Good Friday service, including veneration of the cross and the celebration of Holy Communion for the faithful, inside St. John’s.
BEACON PHOTOS | JOE GIGLI
– The annual reenactment of Jesus’ agonizing journey to his crucifixion on Mount Calvary was presented by the Cathedral of St. John the Baptist in Paterson, N.J., on Good Friday, April 3. Beginning outside the cathedral, the event moved through city streets before concluding inside, with thousands of captivated onlookers following the procession. The Passion Play, called Via Crucis or the Way of the Cross, was performed in English and Spanish by over 100 actors from the cathedral on Good Friday. Parishioners assisted with the production. As the procession advanced along the mile-long route under sunny skies, prayers and reflections were
The government said it was making the release “in the context of the religious celebrations of Holy Week.”
![Archbishop Broglio: War should always be ‘a last resort’ #Catholic Archbishop for the Military Services, USA Timothy Broglio said this week that the ongoing U.S.-Iran war doesnʼt seem to be legitimate under a just war theory, with the prelate admitting that while military intelligence may have additional information unknown to the public, it was nevertheless “hard” to see how the war could be justified. The archbishop, who also served as the president of the U.S. Conference of Catholic Bishops from 2022 to 2025, made the remarks during an interview with Ed OʼKeefe on CBS Newsʼs “Face the Nation,” set to air on April 5. OʼKeefe during the interview highlighted Saint Augustineʼs theory of “just war” in which the ancient theologian pointed out that “the causes for which men undertake wars” must be grounded in both peace and necessity. The journalist asked if the Iran war could be justified under that doctrine. “I would think under the just war theory, it is not,” the archbishop said. “Because while there was a threat with nuclear arms, [the war is] compensating for a threat before [the threat itself] is actually realized.”“I would line myself up with Pope Leo, who has been urging for negotiation,” Broglio continued. “I realize also that you could say, well, with whom are you going to negotiate? And that is a problem.” “But in the meantime, lives are being lost, both there and also among troops,” he said. “So it is a concern.”On March 31 Pope Leo XIV appealed for world peace amid multiple conflicts throughout the Middle East, urging the faithful to pray “for the victims of war … that there may truly be a new, renewed peace, which can give new life to all.”Earlier, on Palm Sunday, the Holy Father spoke out more strongly against global conflict, arguing that God “does not listen to the prayers of those who wage war."In his interview on CBS, Broglio pointed to remarks in October of 1965 by then-Pope Paul VI, who in addressing the United Nations decried the “blood of millions” resulting from numerous global conflicts, telling the international body: “Never again war, never again war!” “Now, so many years later, weʼre still in this situation,” Broglio said. “So I think Pope Leo would definitely support saying that, you know, we have to find a situation where men and women can sit down and find avenues of peace.”“I think war is always a last resort,” the archbishop said during the interview. In January, amid overtures by the U.S. to potentially invade Greenland, Broglio in an interview with the BBC expressed concern that soldiers might be “put in a situation where they’re being ordered to do something that is morally questionable.”Speaking to CBS, the prelate acknowledged that a soldier in the military “has to obey [an order] unless itʼs clearly immoral.”“And then he would probably have to speak to his chaplain, to his chain of command,” the archbishop said. “The question might be, would generals or admirals have space to perhaps say, can we look at this a different way?” “But having spoken to some of them too, theyʼre also in the same dilemma,” he said. “So I guess my counsel would be to do as little harm as you can, and to try and preserve innocent lives.”](https://unitedyam.com/wp-content/uploads/2026/04/archbishop-broglio-war-should-always-be-a-last-resort-catholic-archbishop-for-the-military-services-usa-timothy-broglio-said-this-week-that-the-ongoing-u-s-iran-war-doesncabct-seem-to-be-leg.jpg "Archbishop Broglio: War should always be ‘a last resort’ #Catholic Archbishop for the Military Services, USA Timothy Broglio said this week that the ongoing U.S.-Iran war doesnʼt seem to be legitimate under a just war theory, with the prelate admitting that while military intelligence may have additional information unknown to the public, it was nevertheless “hard” to see how the war could be justified. The archbishop, who also served as the president of the U.S. Conference of Catholic Bishops from 2022 to 2025, made the remarks during an interview with Ed OʼKeefe on CBS Newsʼs “Face the Nation,” set to air on April 5. OʼKeefe during the interview highlighted Saint Augustineʼs theory of “just war” in which the ancient theologian pointed out that “the causes for which men undertake wars” must be grounded in both peace and necessity. The journalist asked if the Iran war could be justified under that doctrine. “I would think under the just war theory, it is not,” the archbishop said. “Because while there was a threat with nuclear arms, [the war is] compensating for a threat before [the threat itself] is actually realized.”“I would line myself up with Pope Leo, who has been urging for negotiation,” Broglio continued. “I realize also that you could say, well, with whom are you going to negotiate? And that is a problem.” “But in the meantime, lives are being lost, both there and also among troops,” he said. “So it is a concern.”On March 31 Pope Leo XIV appealed for world peace amid multiple conflicts throughout the Middle East, urging the faithful to pray “for the victims of war … that there may truly be a new, renewed peace, which can give new life to all.”Earlier, on Palm Sunday, the Holy Father spoke out more strongly against global conflict, arguing that God “does not listen to the prayers of those who wage war.\"In his interview on CBS, Broglio pointed to remarks in October of 1965 by then-Pope Paul VI, who in addressing the United Nations decried the “blood of millions” resulting from numerous global conflicts, telling the international body: “Never again war, never again war!” “Now, so many years later, weʼre still in this situation,” Broglio said. “So I think Pope Leo would definitely support saying that, you know, we have to find a situation where men and women can sit down and find avenues of peace.”“I think war is always a last resort,” the archbishop said during the interview. In January, amid overtures by the U.S. to potentially invade Greenland, Broglio in an interview with the BBC expressed concern that soldiers might be “put in a situation where they’re being ordered to do something that is morally questionable.”Speaking to CBS, the prelate acknowledged that a soldier in the military “has to obey [an order] unless itʼs clearly immoral.”“And then he would probably have to speak to his chaplain, to his chain of command,” the archbishop said. “The question might be, would generals or admirals have space to perhaps say, can we look at this a different way?” “But having spoken to some of them too, theyʼre also in the same dilemma,” he said. “So I guess my counsel would be to do as little harm as you can, and to try and preserve innocent lives.”")
The archbishop for the Military Services, USA said it was “hard” to see how the ongoing war with Iran could be justified.
The government’s backing-off from the amendment to the Foreign Contribution Regulation Act was promptly welcomed by the Catholic Bishops Conference of India.
![Archbishop shares 10 characteristics of his thriving seminary – #Catholic – The archbishop of Toledo and primate of Spain, Francisco Cerro, said it is not uncommon to be asked “what the secret is” behind the vitality of his seminary, which for decades has had one of the highest enrollments in the country.Cerro noted that questions about the seminary’s success lead him and his team to live in “profound humility and sincere gratitude” for what God has granted them through “the heart of Jesus Christ, eternal high priest,” both for the good of the Church and for “a humanity incapable of finding a way back to the Lord, marked by apostasy and, above all, weary and burdened because it lacks the Love of loves.”In a recent letter, Cerro offered 10 points he said have shaped the seminary’s strong vocation culture — points “strengthened by the pastors who have served this primatial see, watered by the blood of martyrs, and sustained by the witness of holiness of so many lives.”1. “Reasons of faith”“We enter the seminary for reasons of faith, not for human reasons, and we remain for reasons of faith,” explained the prelate, who — drawing inspiration from the words Pope Leo XIV addressed to Spanish seminarians in February — added that “when we lose the supernatural dimension of our vocation, we lose everything.”2. The Church confirms the vocationCerro explained that “in the seminary, the vocation — which we place in the hands of the Church — is discerned.” Thus, priestly ordination “takes place when that call has been confirmed by the Church, which is the body of Christ.”3. A transformed heartThe archbishop of Toledo, recalling his days as a seminarian, said: “I must allow the seminary to pass through me, to enter deep within me, and to gradually form and transform me. Formation must help us to live with the sentiments of the heart of Jesus. We cannot be like those smooth stones we see in mountain rivers: The water flows over them, but it does not penetrate their interior.”4. Human, not worldlyAnother factor contributing to the success of the Toledo seminary is awareness of having “seminarians who are deeply human, yet not at all worldly,” Cerro said, men who share in “the joys, hopes, sorrows, and anxieties of our brothers,” for “the world awaits holy priests who know how to accompany people on the journey of life.”5. Solid in-depth formationThe prelate said the Toledo seminary offers “solid in-depth formation,” grounded in the magisterium of the Church, “so as not to turn our seminaries into a laboratory for all manner of experiments, the outcome of which we all know.”6. Based on the word of God and the lives of the saints“Based on the living word, on the doctrine of the Church, on the experience of the saints, and in dialogue with a world that needs the Redeemer of the world more than ever” — this is how the formation process is carried out, the prelate emphasized.7. Living in the presentCerro said the seminary approaches its work “without nostalgia for a past that will not return. With eyes of faith, living in the present in communion with Peter, we form ourselves to live out what is essential: to be holy and blameless before God out of love.”8. Fraternity and unity in diversity“The seminary — as a presbyterate in formation — must be a community that lives like a family,” the prelate added, “for this fraternity strengthens that which unites us, enabling us to live with one heart while respecting the healthy plurality of sensibilities that reaffirm one faith, one baptism, and one Lord, in communion with Peter in [Christ’s] Church.”9. Devoted to Mary“We place the seminary in the heart of the Immaculate One. She watches over every seminarian so that he may attain the goal of a life of priestly dedication and generosity,” the archbishop shared.10. Entrusted to the saints and martyrsFinally, Cerro said he considers the final characteristic of the seminary is that it is entrusted to “St. Ildefonsus, to Blessed Sancha, and to so many holy pastors who have passed through it” as well as “to the martyrs of the religious persecution in Spain.”He appealed to them to “grant us many holy vocations, so that the Church journeying in Toledo may never lack pastors after the heart of Christ.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.](https://unitedyam.com/wp-content/uploads/2026/04/archbishop-shares-10-characteristics-of-his-thriving-seminary-catholic-the-archbishop-of-toledo-and-primate-of-spain-francisco-cerro-said-it-is-not-uncommon-to-be-asked-what-the-secret.webp "Archbishop shares 10 characteristics of his thriving seminary – #Catholic – The archbishop of Toledo and primate of Spain, Francisco Cerro, said it is not uncommon to be asked “what the secret is” behind the vitality of his seminary, which for decades has had one of the highest enrollments in the country.Cerro noted that questions about the seminary’s success lead him and his team to live in “profound humility and sincere gratitude” for what God has granted them through “the heart of Jesus Christ, eternal high priest,” both for the good of the Church and for “a humanity incapable of finding a way back to the Lord, marked by apostasy and, above all, weary and burdened because it lacks the Love of loves.”In a recent letter, Cerro offered 10 points he said have shaped the seminary’s strong vocation culture — points “strengthened by the pastors who have served this primatial see, watered by the blood of martyrs, and sustained by the witness of holiness of so many lives.”1. “Reasons of faith”“We enter the seminary for reasons of faith, not for human reasons, and we remain for reasons of faith,” explained the prelate, who — drawing inspiration from the words Pope Leo XIV addressed to Spanish seminarians in February — added that “when we lose the supernatural dimension of our vocation, we lose everything.”2. The Church confirms the vocationCerro explained that “in the seminary, the vocation — which we place in the hands of the Church — is discerned.” Thus, priestly ordination “takes place when that call has been confirmed by the Church, which is the body of Christ.”3. A transformed heartThe archbishop of Toledo, recalling his days as a seminarian, said: “I must allow the seminary to pass through me, to enter deep within me, and to gradually form and transform me. Formation must help us to live with the sentiments of the heart of Jesus. We cannot be like those smooth stones we see in mountain rivers: The water flows over them, but it does not penetrate their interior.”4. Human, not worldlyAnother factor contributing to the success of the Toledo seminary is awareness of having “seminarians who are deeply human, yet not at all worldly,” Cerro said, men who share in “the joys, hopes, sorrows, and anxieties of our brothers,” for “the world awaits holy priests who know how to accompany people on the journey of life.”5. Solid in-depth formationThe prelate said the Toledo seminary offers “solid in-depth formation,” grounded in the magisterium of the Church, “so as not to turn our seminaries into a laboratory for all manner of experiments, the outcome of which we all know.”6. Based on the word of God and the lives of the saints“Based on the living word, on the doctrine of the Church, on the experience of the saints, and in dialogue with a world that needs the Redeemer of the world more than ever” — this is how the formation process is carried out, the prelate emphasized.7. Living in the presentCerro said the seminary approaches its work “without nostalgia for a past that will not return. With eyes of faith, living in the present in communion with Peter, we form ourselves to live out what is essential: to be holy and blameless before God out of love.”8. Fraternity and unity in diversity“The seminary — as a presbyterate in formation — must be a community that lives like a family,” the prelate added, “for this fraternity strengthens that which unites us, enabling us to live with one heart while respecting the healthy plurality of sensibilities that reaffirm one faith, one baptism, and one Lord, in communion with Peter in [Christ’s] Church.”9. Devoted to Mary“We place the seminary in the heart of the Immaculate One. She watches over every seminarian so that he may attain the goal of a life of priestly dedication and generosity,” the archbishop shared.10. Entrusted to the saints and martyrsFinally, Cerro said he considers the final characteristic of the seminary is that it is entrusted to “St. Ildefonsus, to Blessed Sancha, and to so many holy pastors who have passed through it” as well as “to the martyrs of the religious persecution in Spain.”He appealed to them to “grant us many holy vocations, so that the Church journeying in Toledo may never lack pastors after the heart of Christ.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.")
Archbishop Francisco Cerro of Toledo, Spain, shared in a letter 10 qualities he considers to be the reason why the diocesan seminary is blessed with vocations.
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NASA astronaut and Artemis II Commander Reid Wiseman took this picture of Earth from the Orion spacecraft’s window on April 2, 2026, after completing the translunar injection burn.
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One of the hospices targeted in ‘Operation Never Say Die’ today had a survival rate of nearly 100 percent.
The post One of the California Hospices Targeted in Fraud Sting Had a Survival Rate of 97 Percent (VIDEO) appeared first on The Gateway Pundit.
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A shocking video is making the rounds on social media right now which shows Gavin Newsom’s wife Jennifer Siebel Newsom speaking at an event and bragging about the gender nonsense that she is using to fill up the minds of her children.
The post Watch Gavin Newsom’s Wife Brag About Filling Her Children’s Heads With Gender Nonsense (VIDEO) appeared first on The Gateway Pundit.
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The progressive activist group ‘Demand Justice’ is already warning their fellow travelers on the left that President Trump may be able to pick two more new justices for the U.S.
The post Left Wing Group ‘Demand Justice’ Panicked Over Possibility That Trump Will Get to Pick Two More Supreme Court Justices appeared first on The Gateway Pundit.
Read MoreToday’s Readings are taken from the Office of Readings from the Liturgy of the Hours
A reading from the Letter to the Hebrews
Heb 4, 1-16
Therefore, while the promise of entering his rest still stands, let us fear lest any of you should seem to have failed to reach it. For good news came to us just as to them, but the message they heard did not benefit them, because they were not united by faith with those who listened. For we who have believed enter that rest, as he has said,
“As I swore in my wrath,
‘They shall not enter my rest,’ ”
although his works were finished from the foundation of the world. For he has somewhere spoken of the seventh day in this way: “And God rested on the seventh day from all his works.” And again in this passage he said,
“They shall not enter my rest.”
Since therefore it remains for some to enter it, and those who formerly received the good news failed to enter because of disobedience, again he appoints a certain day, “Today,” saying through David so long afterward, in the words already quoted,
“Today, if you hear his voice,
do not harden your hearts.”
For if Joshua had given them rest, God would not have spoken of another day later on. So then, there remains a Sabbath rest for the people of God, 10 for whoever has entered God’s rest has also rested from his works as God did from his.
Let us therefore strive to enter that rest, so that no one may fall by the same sort of disobedience. For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart. And no creature is hidden from his sight, but all are naked and exposed to the eyes of him to whom we must give account.
Since then we have a great high priest who has passed through the heavens, Jesus, the Son of God, let us hold fast our confession. 15 For we do not have a high priest who is unable to sympathize with our weaknesses, but one who in every respect has been tempted as we are, yet without sin. Let us then with confidence draw near to the throne of grace, that we may receive mercy and find grace to help in time of need.
From the Gospel according to Matthew
27:60-66
And laid it in his own new tomb, which he had hewn out in the rock: and he rolled a great stone to the door of the sepulchre, and departed. And there was Mary Magdalene, and the other Mary, sitting over against the sepulchre. Now the next day, that followed the day of the preparation, the chief priests and Pharisees came together unto Pilate,Saying, Sir, we remember that that deceiver said, while he was yet alive, After three days I will rise again.Command therefore that the sepulchre be made sure until the third day, lest his disciples come by night, and steal him away, and say unto the people, He is risen from the dead: so the last error shall be worse than the first.Pilate said unto them, Ye have a watch: go your way, make it as sure as ye can.So they went, and made the sepulchre sure, sealing the stone, and setting a watch.
In the tomb, Jesus, the living Word of the Father, is silent. But it is precisely in that silence that the new life begins to ferment. Like a seed in the ground, like the darkness before dawn. God is not afraid of the passing time, because he is also the God of waiting. Thus, even our “useless” time, that of pauses, emptiness, barren moments, can become the womb of resurrection. Every silence that is welcomed can be the premise of a new Word. Every suspended time can become a time of grace, if we offer it to God. Jesus, buried in the ground, is the meek face of a God who does not occupy all space. He is the God who lets things be done, who waits, who withdraws to leave us freedom. He is the God who trusts, even when everything seems to be over. And we, on that suspended Sabbath, learn that we do not have to be in a hurry to rise again; first we must stay and welcome the silence, let ourselves be embraced by limitation. At times we seek quick answers, immediate solutions. But God works in depth, in the slow time of trust. The Sabbath of the burial thus becomes the womb from which the strength of an invincible light, that of Easter, can spring forth. (Pope Leo XIV – General Audience, 17 September 2025)
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The pope personally carried the cross through every station of the Good Friday Way of the Cross at the Colosseum.
The Holy Father carried the cross at the Roman amphitheater on Good Friday, the first time a pope has done so in several years.
PROVO, UT — Local woman Denise Stanford expressed concern that her husband, Mike, had yet to begin even thinking about her August 26th birthday.
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WASHINGTON, D.C. — Similar to the reaction of umpires to Major League Baseball’s adoption of its new "Automated Ball-Strike System" to challenge calls, the United States Supreme Court has denounced the new "Automated Bench Scrutiny" system implemented to determine whether they decided a case wrong.
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Villages of Hullathy Gram Panchayat in a steep arid valley in the north face of the Nilgiri Mountains. Villagers have created a vibrant agrarian economy, largely vegetables and tea, using terraces and irrigation. Tamil Nadu, India.
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![Pope Leo XIV celebrates Good Friday of the Lord’s Passion in St. Peter’s Basilica - #Catholic - VATICAN — Pope Leo XIV presided over the Celebration of the Lord’s Passion in St. Peter’s Basilica on Good Friday during which the preacher of the papal household exhorted Christians to “approach the Lord’s cross without fear.”The liturgy began with the pope lying prostrate before the cross and then unfolded in three parts: the Liturgy of the Word, veneration of the cross, and Holy Communion.There was no opening antiphon; the solemn liturgy began with silent prayer, the unifying thread through the entire celebration.After the proclamation of the Gospel of John’s account of Christ’s passion, the papal preacher, Father Roberto Pasolini, OFMCap, delivered a homily.
Pope Leo XIV lies prostrate before the altar in St. Peter’s Basilica during the Liturgy of the Lord’s Passion, Friday, April 3, 2026. | Credit: Daniel Ibáñez/EWTN News
‘The greatest act of love’“In a time like ours, still torn apart by hatred and violence, when even the name of God is invoked to justify wars and deadly decisions, we Christians are called to approach the Lord’s Cross without fear — indeed, with full trust — knowing that it is a throne upon which one sits and learns to reign with him by placing one’s life at the service of others,” Pasolini said.“If we can hold fast to the profession of this faith, then our days too will be able to give voice to the songs of both joy and suffering, that mysterious score of the Cross in which the notes of the greatest love can be clearly recognized,” he continued.The preacher recalled that the day’s liturgy invites Catholics to contemplate the Passion: “Yet the Cross of Christ risks remaining incomprehensible if we look at it only as an isolated fact, as a sudden event. In reality, it is the highest point of a journey, the fulfillment of an entire life in which Jesus learned to listen to and welcome the voice of the Father, allowing himself to be guided day by day all the way to the greatest act of love.”“Jesus is the man of sorrows who knows suffering well — no violence, no resort to force, no temptation to destroy everything and start over from scratch. We know how difficult it is to embrace such a mission. We are tempted to use aggression and violence, thinking that without them nothing can ever be resolved. But only meekness is the true strength for confronting the darkness of evil,” he continued.
Father Roberto Pasolini preaches during the Liturgy of the Lord’s Passion in St. Peter’s Basilica, Friday, April 3, 2026. | Credit: Daniel Ibáñez/EWTN News
Example of the Servant SongsIn his homily, Pasolini referred to the Servant Songs, four poetic texts found in the Book of the Prophet Isaiah (42, 49, 50, 52–53), which describe a mysterious figure — the “Servant”— who fulfills God’s will through vicarious suffering.“To understand this journey during the days of Holy Week, the liturgy has had us listen to the so‑called Songs of the Servant of the Lord. These are poetic texts in which the prophet Isaiah sketched the figure of a mysterious servant through whom God would be able to save the world from evil and sin. Christian tradition has recognized in these songs a striking and dramatic foreshadowing,” Pasolini explained.“In the third song, a new surprise emerges: The servant wants to help, but people respond with anger and violence,” Pasolini said. “Those who live in darkness do not always welcome the light, because the light also exposes what we would prefer to keep hidden — our wounds, our ambiguities.”“In the fourth song, something deeply unsettling occurs: The violence inflicted on the servant is so intense that it disfigures his face. He has no appearance or beauty, yet the servant has learned not to return the evil he has received,” the preacher said.The servant "does not resign himself to this logic [of violence]; he absorbs everything without retaliating. For this reason, he bore the sin of many,” the priest explained.For the papal preacher, the Lord Jesus “did not merely listen to these songs; he lived them intensely, with complete trust in the Father.”“We see it constantly in wars, in divisions, in wounds: evil keeps circulating because it always finds someone willing to pass it on. Jesus broke this chain by accepting what happened to him. In the Passion, he recognized the score of the songs of love and service that the Father had entrusted to him. In this way, he learned the most difficult obedience — the obedience of loving the other,” Pasolini continued.“The voice of God no longer guides us — not because it has disappeared, but because it has become just one voice among many, the others promising security and well‑being,” he said.“What is missing is a word, a song capable of guiding our steps toward a more just world,” he added. “And yet, if we look closely, we can glimpse a silent crowd of people who choose a different voice — a voice that does not shout, that does not impose itself by force, a quiet and persistent song that invites us to love and never return evil for evil. They do not perform extraordinary deeds, but each day they try to make their lives serve not only themselves, but others as well.”
Pope Leo XIV prays in St. Peter’s Basilica during the Liturgy of the Lord’s Passion, Friday, April 3, 2026. | Credit: Daniel Ibáñez/EWTN News
‘Lay down the weapons’Referencing the act of venerating the cross, Pasolini encouraged those present to use the opportunity to “lay down the weapons” they are holding.“They may not seem as dangerous as those wielded by the powerful of this world. Yet they, too, are instruments of death, because they are enough to weaken, wound, and drain meaning and love from our daily relationships,” he said.“Salvation will not drop down from above, nor can it be guaranteed by political, economic, or military decisions. The world is constantly being saved by those who are willing to embrace the Songs of the Servant of the Lord as the shape of their own lives,” the preacher encouraged. “This is what the Lord Jesus did. He took the Father’s will seriously, accepting it as a score to be carried out to the end, with loud cries and tears.”“Tonight we too are handed the score of the cross. We can freely accept it if we acknowledge that there is no difficulty that cannot be faced, no guilty party we must point to, no enemy who can prevent us from loving and serving.""There is only ourselves — who, by choosing not to return evil, by remaining patient in trials, by believing in good even when darkness seems to swallow everything, can become day by day those servants the Lord needs to bring salvation into the world,” he said.This story was originally published by ACI Stampa, EWTN News' Italian-language partner agency. It has been translated and adapted by EWTN News English.](https://unitedyam.com/wp-content/uploads/2026/04/pope-leo-xiv-celebrates-good-friday-of-the-lords-passion-in-st-peters-basilica-catholic-vatican-pope-leo-xiv-presided-over-the-celebration-of-the-lords-passi-scaled.jpg)
After the proclamation of the Gospel of John’s account of Christ’s passion, the papal preacher, Father Roberto Pasolini, OFMCap, delivered a homily.
![Bishop shares Christ’s love at Morris County Correctional Facility #Catholic - Kevin J. Sweeney brought Christ’s peace and love to a group of inmates in Morris County Correctional Facility in Morristown, N.J., who joined him for a Holy Thursday Mass he celebrated at the facility a day earlier on Wednesday, Dec. 1.
Father Owen Moran, pastor of St. Vincent Martyr Parish in Madison, N.J., Father Alex Nevitt, administrator of St. Bonaventure Parish in Paterson, N.J., and Father Philip-Michael Tangorra, pastor of Our Lady Queen of Peace Parish in Branchville, N.J., concelebrated the Mass with Bishop Sweeney.
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Bishop Sweeney washed the feet of five inmates to symbolize the service and charity of Christ, who came “not to be served, but to serve” during the Holy Thursday Mass, held in one of the jail’s housing pods. Morris County Sheriff James Gannon, correctional facility staff, liturgical musicians, and personnel of Paterson Diocese in New Jersey were also part of the liturgy.
Father Moran, Father Nevitt, and Father Tangorra take turns celebrating weekly Mass in the jail and provide opportunities for confession as part of the New Jersey Area’s Prison Ministry Team of the Knights of Malta. The priests are chaplains of the Order, which sponsors the ministry to the jail. Bible study is also available for male inmates.
Bishop Sweeney’s visit included a breakfast hosted by the correctional facility staff and Gannon. The staff enjoyed the opportunity to meet and talk with the bishop and spend time with the Order’s Prison Ministry team.
BEACON PHOTOS | JOE GIGLI
[See image gallery at beaconnj.org]](https://unitedyam.com/wp-content/uploads/2026/04/bishop-shares-christs-love-at-morris-county-correctional-facility-catholic-kevin-j-sweeney-brought-christs-peace-and-love-to-a-group-of-inmates-in-morris-county-correctional-faci.jpg)
Bishop shares Christ’s love at Morris County Correctional Facility #Catholic – 
Kevin J. Sweeney brought Christ’s peace and love to a group of inmates in Morris County Correctional Facility in Morristown, N.J., who joined him for a Holy Thursday Mass he celebrated at the facility a day earlier on Wednesday, Dec. 1.
Father Owen Moran, pastor of St. Vincent Martyr Parish in Madison, N.J., Father Alex Nevitt, administrator of St. Bonaventure Parish in Paterson, N.J., and Father Philip-Michael Tangorra, pastor of Our Lady Queen of Peace Parish in Branchville, N.J., concelebrated the Mass with Bishop Sweeney.
Click here to subscribe to our weekly newsletter.
Bishop Sweeney washed the feet of five inmates to symbolize the service and charity of Christ, who came “not to be served, but to serve” during the Holy Thursday Mass, held in one of the jail’s housing pods. Morris County Sheriff James Gannon, correctional facility staff, liturgical musicians, and personnel of Paterson Diocese in New Jersey were also part of the liturgy.
Father Moran, Father Nevitt, and Father Tangorra take turns celebrating weekly Mass in the jail and provide opportunities for confession as part of the New Jersey Area’s Prison Ministry Team of the Knights of Malta. The priests are chaplains of the Order, which sponsors the ministry to the jail. Bible study is also available for male inmates.
Bishop Sweeney’s visit included a breakfast hosted by the correctional facility staff and Gannon. The staff enjoyed the opportunity to meet and talk with the bishop and spend time with the Order’s Prison Ministry team.
BEACON PHOTOS | JOE GIGLI
– Kevin J. Sweeney brought Christ’s peace and love to a group of inmates in Morris County Correctional Facility in Morristown, N.J., who joined him for a Holy Thursday Mass he celebrated at the facility a day earlier on Wednesday, Dec. 1. Father Owen Moran, pastor of St. Vincent Martyr Parish in Madison, N.J., Father Alex Nevitt, administrator of St. Bonaventure Parish in Paterson, N.J., and Father Philip-Michael Tangorra, pastor of Our Lady Queen of Peace Parish in Branchville, N.J., concelebrated the Mass with Bishop Sweeney. Click here to subscribe to our weekly newsletter. Bishop Sweeney washed the feet of five
![Holy Thursday in Paterson: Bishop embodies Christ’s servant love #Catholic - On behalf of the Paterson Diocese in New Jersey, Bishop Kevin J. Sweeney prayerfully asked Jesus, “Help us to know you, in your body, blood, soul, and divinity, in the Eucharist” while presiding over a bilingual Mass of the Lord’s Supper on April 2, Holy Thursday evening, at the Cathedral of St. John the Baptist in Paterson, N.J.
The Mass commemorates the institution of the sacraments of the Eucharist and Holy Orders by Jesus Christ. Just as Jesus washed the feet of his disciples at the Last Supper, Bishop Sweeney washed the feet of select faithful to symbolize the service and charity of Christ, who came “not to be served, but to serve.” By example of washing his disciples’ feet, Jesus demonstrated how Christians are to love one another through humble service.
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During his homily in English and Spanish, Bishop Sweeney asked Christ, “Help us to love as you love, help us to watch one another’s feet. Help us to be with Mary when we share in the mystery of the cross and to know that you have conquered sin and death.” He then added, “How happy and blessed are we to be called, to be here at the supper of the Lamb.”
Msgr. Geno Sylva, the cathedral’s rector and diocesan vicar for special projects, concelebrated the Mass with Bishop Sweeney. Father Jared Brogan, director of the diocesan Worship Office, was the master of ceremonies.
The Mass was followed by an outdoor procession with the Blessed Sacrament to the gym, where adoration was held until midnight.
BEACON PHOTOS | JOE GIGLI
[See image gallery at beaconnj.org]](https://unitedyam.com/wp-content/uploads/2026/04/holy-thursday-in-paterson-bishop-embodies-christs-servant-love-catholic-on-behalf-of-the-paterson-diocese-in-new-jersey-bishop-kevin-j-sweeney-prayerfully-asked-jesus-help-us.jpg)
Holy Thursday in Paterson: Bishop embodies Christ’s servant love #Catholic – 
On behalf of the Paterson Diocese in New Jersey, Bishop Kevin J. Sweeney prayerfully asked Jesus, “Help us to know you, in your body, blood, soul, and divinity, in the Eucharist” while presiding over a bilingual Mass of the Lord’s Supper on April 2, Holy Thursday evening, at the Cathedral of St. John the Baptist in Paterson, N.J.
The Mass commemorates the institution of the sacraments of the Eucharist and Holy Orders by Jesus Christ. Just as Jesus washed the feet of his disciples at the Last Supper, Bishop Sweeney washed the feet of select faithful to symbolize the service and charity of Christ, who came “not to be served, but to serve.” By example of washing his disciples’ feet, Jesus demonstrated how Christians are to love one another through humble service.
Click here to subscribe to our weekly newsletter.
During his homily in English and Spanish, Bishop Sweeney asked Christ, “Help us to love as you love, help us to watch one another’s feet. Help us to be with Mary when we share in the mystery of the cross and to know that you have conquered sin and death.” He then added, “How happy and blessed are we to be called, to be here at the supper of the Lamb.”
Msgr. Geno Sylva, the cathedral’s rector and diocesan vicar for special projects, concelebrated the Mass with Bishop Sweeney. Father Jared Brogan, director of the diocesan Worship Office, was the master of ceremonies.
The Mass was followed by an outdoor procession with the Blessed Sacrament to the gym, where adoration was held until midnight.
BEACON PHOTOS | JOE GIGLI
– On behalf of the Paterson Diocese in New Jersey, Bishop Kevin J. Sweeney prayerfully asked Jesus, “Help us to know you, in your body, blood, soul, and divinity, in the Eucharist” while presiding over a bilingual Mass of the Lord’s Supper on April 2, Holy Thursday evening, at the Cathedral of St. John the Baptist in Paterson, N.J. The Mass commemorates the institution of the sacraments of the Eucharist and Holy Orders by Jesus Christ. Just as Jesus washed the feet of his disciples at the Last Supper, Bishop Sweeney washed the feet of select faithful to symbolize the service
Across France, more than 13,000 adults will be baptized this Easter, according to data released by the French Bishops’ Conference — an increase of 28% compared with 2025.
The highly anticipated sixth season will portray the 24 hours of Good Friday — culminating in Christ’s crucifixion.
Zoom series to give young men look at priesthood #Catholic – 
“Five Conversations about the Priesthood,” a new Zoom series, will give young men ages 15–20 discerning their vocations insight into the priesthood and Catholic faith through live testimony from a priest in pastoral ministry.
This inaugural five-part series will be held on Zoom on consecutive Sundays from April 12 to May 10, at 7:30 p.m. Father Charles Lana, vocation director of the Paterson Diocese in New Jersey, will lead five 30-minute videoconferencing sessions about various aspects of parish priesthood. He will cover the following topics: Priestly Identity, The Eucharist in the Priest’s Life, The Sacrament of Penance, Preaching, and Parish Priesthood.
Father Lana will start each session with a 10- to 15-minute talk on the featured topic. Young participants are warmly invited to join the conversation, share their thoughts, and ask the priest questions. Ordained in 2019, Father Lana has served in parish and diocesan ministries. Guest priests or seminarians may join the sessions to offer different perspectives on priestly life, making each session an engaging experience for all involved.
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“This series is an opportunity for young men who might have a calling to begin discerning a vocation to the priesthood. Many of them may have little knowledge of the priesthood and Church tradition,” Father Lana said. “The series is designed to help these men begin to understand the priesthood through the experiences of a priest and conversations,” Lana said. “This could lead these men to deeper discernment and greater involvement in vocations-awareness activities,” he said.
The series is based on “Five Conversations about the Priesthood,” a booklet by Father Michael Pratt, and will cover the following topics:
• Priestly Identity (April 12), focusing on the priest’s purpose and identity.
• The Eucharist in the Priest’s Life (April 19), highlighting the Eucharist as central to the priesthood.
• The Sacrament of Penance (April 26), exploring the priest’s role in reconciliation.
• Preaching (May 3), examining the priest’s role as a preacher, a teacher, and proclaimer of the Gospel. It will offer practical suggestions for preparing a homily — including the goal of keeping it simple, sincere, succinct, and substantial — and for delivering it.
• Parish Priesthood (May 10), inviting participating young men to gain an authentic understanding of the daily spiritual and pastoral life of a priest.
To explore upcoming Vocation Office activities, visit https://patersonvocations.org. You are also invited to attend the office’s monthly First Saturday Day of Discernment for young adults, college-age or older, continuing Saturday, May 2, at 10 a.m. at St. Bernard of Clairvaux Church in Wharton, N.J.
To register for “Five Conversations about the Priesthood,” email vocations@patersondiocese.org.
– “Five Conversations about the Priesthood,” a new Zoom series, will give young men ages 15–20 discerning their vocations insight into the priesthood and Catholic faith through live testimony from a priest in pastoral ministry. This inaugural five-part series will be held on Zoom on consecutive Sundays from April 12 to May 10, at 7:30 p.m. Father Charles Lana, vocation director of the Paterson Diocese in New Jersey, will lead five 30-minute videoconferencing sessions about various aspects of parish priesthood. He will cover the following topics: Priestly Identity, The Eucharist in the Priest’s Life, The Sacrament of Penance, Preaching, and Parish
Vikas Chander from New Delhi, India The Vela supernova remnant in the constellation Vela the Sails was created by the explosive death of a massive star roughly 11,000 years ago. This two-panel mosaic spans roughly 8° of sky, with intricate filaments of shocked gas on display. The photographer used a 6-inch f/3.3 scope to takeContinue reading “Explosion in the Sails”
The post Explosion in the Sails appeared first on Astronomy Magazine.
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NASA’s Space Launch System rocket carrying the Orion spacecraft with NASA astronauts Reid Wiseman, commander; Victor Glover, pilot; Christina Koch, mission specialist; and CSA (Canadian Space Agency) astronaut Jeremy Hansen, mission specialist onboard launches on the Artemis II mission, Wednesday, April 1, 2026, from Launch Complex 39B at NASA’s Kennedy Space Center in Florida.
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It’s going to be very easy to buy Easter Eggs this year, thanks to President Trump.
The post Thank You President Trump – Egg Prices Are Down 80 Percent Just in Time for Easter appeared first on The Gateway Pundit.
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California Governor Gavin Newsom has reportedly spent upwards of $20 million on a consulting firm that was going to search for ways to cut government waste.
The post BEYOND PARODY: Gavin Newsom Spends $20 Million on Consulting Firm in Effort to Find Ways to Cut Waste appeared first on The Gateway Pundit.
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Professor Jonathan Turley, who teaches law at George Washington University, appeared on FOX News this week to provide analysis of the birthright citizenship case currently being heard by the U.S.
The post Law Professor Jonathan Turley: It’s ‘Insane’ That We Continue to Embrace Birthright Citizenship (VIDEO) appeared first on The Gateway Pundit.
Read MoreA reading from the Book of Isaiah
52:13—53:12
See, my servant shall prosper,
he shall be raised high and greatly exalted.
Even as many were amazed at him–
so marred was his look beyond human semblance
and his appearance beyond that of the sons of man–
so shall he startle many nations,
because of him kings shall stand speechless;
for those who have not been told shall see,
those who have not heard shall ponder it.
Who would believe what we have heard?
To whom has the arm of the LORD been revealed?
He grew up like a sapling before him,
like a shoot from the parched earth;
there was in him no stately bearing to make us look at him,
nor appearance that would attract us to him.
He was spurned and avoided by people,
a man of suffering, accustomed to infirmity,
one of those from whom people hide their faces,
spurned, and we held him in no esteem.
Yet it was our infirmities that he bore,
our sufferings that he endured,
while we thought of him as stricken,
as one smitten by God and afflicted.
But he was pierced for our offenses,
crushed for our sins;
upon him was the chastisement that makes us whole,
by his stripes we were healed.
We had all gone astray like sheep,
each following his own way;
but the LORD laid upon him
the guilt of us all.
Though he was harshly treated, he submitted
and opened not his mouth;
like a lamb led to the slaughter
or a sheep before the shearers,
he was silent and opened not his mouth.
Oppressed and condemned, he was taken away,
and who would have thought any more of his destiny?
When he was cut off from the land of the living,
and smitten for the sin of his people,
a grave was assigned him among the wicked
and a burial place with evildoers,
though he had done no wrong
nor spoken any falsehood.
But the LORD was pleased
to crush him in infirmity.
If he gives his life as an offering for sin,
he shall see his descendants in a long life,
and the will of the LORD shall be accomplished through him.
Because of his affliction
he shall see the light in fullness of days;
through his suffering, my servant shall justify many,
and their guilt he shall bear.
Therefore I will give him his portion among the great,
and he shall divide the spoils with the mighty,
because he surrendered himself to death
and was counted among the wicked;
and he shall take away the sins of many,
and win pardon for their offenses.
A reading from the Letter to the Hebrews
4:14-16; 5:7-9
Brothers and sisters:
Since we have a great high priest who has passed through the heavens,
Jesus, the Son of God,
let us hold fast to our confession.
For we do not have a high priest
who is unable to sympathize with our weaknesses,
but one who has similarly been tested in every way,
yet without sin.
So let us confidently approach the throne of grace
to receive mercy and to find grace for timely help.
In the days when Christ was in the flesh,
he offered prayers and supplications with loud cries and tears
to the one who was able to save him from death,
and he was heard because of his reverence.
Son though he was, he learned obedience from what he suffered;
and when he was made perfect,
he became the source of eternal salvation for all who obey him.
From the Gospel according to John
18:1—19:42
Jesus went out with his disciples across the Kidron valley
to where there was a garden,
into which he and his disciples entered.
Judas his betrayer also knew the place,
because Jesus had often met there with his disciples.
So Judas got a band of soldiers and guards
from the chief priests and the Pharisees
and went there with lanterns, torches, and weapons.
Jesus, knowing everything that was going to happen to him,
went out and said to them, “Whom are you looking for?”
They answered him, “Jesus the Nazorean.”
He said to them, “I AM.”
Judas his betrayer was also with them.
When he said to them, “I AM, “
they turned away and fell to the ground.
So he again asked them,
“Whom are you looking for?”
They said, “Jesus the Nazorean.”
Jesus answered,
“I told you that I AM.
So if you are looking for me, let these men go.”
This was to fulfill what he had said,
“I have not lost any of those you gave me.”
Then Simon Peter, who had a sword, drew it,
struck the high priest’s slave, and cut off his right ear.
The slave’s name was Malchus.
Jesus said to Peter,
“Put your sword into its scabbard.
Shall I not drink the cup that the Father gave me?”
So the band of soldiers, the tribune, and the Jewish guards seized Jesus,
bound him, and brought him to Annas first.
He was the father-in-law of Caiaphas,
who was high priest that year.
It was Caiaphas who had counseled the Jews
that it was better that one man should die rather than the people.
Simon Peter and another disciple followed Jesus.
Now the other disciple was known to the high priest,
and he entered the courtyard of the high priest with Jesus.
But Peter stood at the gate outside.
So the other disciple, the acquaintance of the high priest,
went out and spoke to the gatekeeper and brought Peter in.
Then the maid who was the gatekeeper said to Peter,
“You are not one of this man’s disciples, are you?”
He said, “I am not.”
Now the slaves and the guards were standing around a charcoal fire
that they had made, because it was cold,
and were warming themselves.
Peter was also standing there keeping warm.
The high priest questioned Jesus
about his disciples and about his doctrine.
Jesus answered him,
“I have spoken publicly to the world.
I have always taught in a synagogue
or in the temple area where all the Jews gather,
and in secret I have said nothing. Why ask me?
Ask those who heard me what I said to them.
They know what I said.”
When he had said this,
one of the temple guards standing there struck Jesus and said,
“Is this the way you answer the high priest?”
Jesus answered him,
“If I have spoken wrongly, testify to the wrong;
but if I have spoken rightly, why do you strike me?”
Then Annas sent him bound to Caiaphas the high priest.
Now Simon Peter was standing there keeping warm.
And they said to him,
“You are not one of his disciples, are you?”
He denied it and said,
“I am not.”
One of the slaves of the high priest,
a relative of the one whose ear Peter had cut off, said,
“Didn’t I see you in the garden with him?”
Again Peter denied it.
And immediately the cock crowed.
Then they brought Jesus from Caiaphas to the praetorium.
It was morning.
And they themselves did not enter the praetorium,
in order not to be defiled so that they could eat the Passover.
So Pilate came out to them and said,
“What charge do you bring against this man?”
They answered and said to him,
“If he were not a criminal,
we would not have handed him over to you.”
At this, Pilate said to them,
“Take him yourselves, and judge him according to your law.”
The Jews answered him,
“We do not have the right to execute anyone, “
in order that the word of Jesus might be fulfilled
that he said indicating the kind of death he would die.
So Pilate went back into the praetorium
and summoned Jesus and said to him,
“Are you the King of the Jews?”
Jesus answered,
“Do you say this on your own
or have others told you about me?”
Pilate answered,
“I am not a Jew, am I?
Your own nation and the chief priests handed you over to me.
What have you done?”
Jesus answered,
“My kingdom does not belong to this world.
If my kingdom did belong to this world,
my attendants would be fighting
to keep me from being handed over to the Jews.
But as it is, my kingdom is not here.”
So Pilate said to him,
“Then you are a king?”
Jesus answered,
“You say I am a king.
For this I was born and for this I came into the world,
to testify to the truth.
Everyone who belongs to the truth listens to my voice.”
Pilate said to him, “What is truth?”
When he had said this,
he again went out to the Jews and said to them,
“I find no guilt in him.
But you have a custom that I release one prisoner to you at Passover.
Do you want me to release to you the King of the Jews?”
They cried out again,
“Not this one but Barabbas!”
Now Barabbas was a revolutionary.
Then Pilate took Jesus and had him scourged.
And the soldiers wove a crown out of thorns and placed it on his head,
and clothed him in a purple cloak,
and they came to him and said,
“Hail, King of the Jews!”
And they struck him repeatedly.
Once more Pilate went out and said to them,
“Look, I am bringing him out to you,
so that you may know that I find no guilt in him.”
So Jesus came out,
wearing the crown of thorns and the purple cloak.
And he said to them, “Behold, the man!”
When the chief priests and the guards saw him they cried out,
“Crucify him, crucify him!”
Pilate said to them,
“Take him yourselves and crucify him.
I find no guilt in him.”
The Jews answered,
“We have a law, and according to that law he ought to die,
because he made himself the Son of God.”
Now when Pilate heard this statement,
he became even more afraid,
and went back into the praetorium and said to Jesus,
“Where are you from?”
Jesus did not answer him.
So Pilate said to him,
“Do you not speak to me?
Do you not know that I have power to release you
and I have power to crucify you?”
Jesus answered him,
“You would have no power over me
if it had not been given to you from above.
For this reason the one who handed me over to you
has the greater sin.”
Consequently, Pilate tried to release him; but the Jews cried out,
“If you release him, you are not a Friend of Caesar.
Everyone who makes himself a king opposes Caesar.”
When Pilate heard these words he brought Jesus out
and seated him on the judge’s bench
in the place called Stone Pavement, in Hebrew, Gabbatha.
It was preparation day for Passover, and it was about noon.
And he said to the Jews,
“Behold, your king!”
They cried out,
“Take him away, take him away! Crucify him!”
Pilate said to them,
“Shall I crucify your king?”
The chief priests answered,
“We have no king but Caesar.”
Then he handed him over to them to be crucified.
So they took Jesus, and, carrying the cross himself,
he went out to what is called the Place of the Skull,
in Hebrew, Golgotha.
There they crucified him, and with him two others,
one on either side, with Jesus in the middle.
Pilate also had an inscription written and put on the cross.
It read,
“Jesus the Nazorean, the King of the Jews.”
Now many of the Jews read this inscription,
because the place where Jesus was crucified was near the city;
and it was written in Hebrew, Latin, and Greek.
So the chief priests of the Jews said to Pilate,
“Do not write ‘The King of the Jews,’
but that he said, ‘I am the King of the Jews’.”
Pilate answered,
“What I have written, I have written.”
When the soldiers had crucified Jesus,
they took his clothes and divided them into four shares,
a share for each soldier.
They also took his tunic, but the tunic was seamless,
woven in one piece from the top down.
So they said to one another,
“Let’s not tear it, but cast lots for it to see whose it will be, “
in order that the passage of Scripture might be fulfilled that says:
They divided my garments among them,
and for my vesture they cast lots.
This is what the soldiers did.
Standing by the cross of Jesus were his mother
and his mother’s sister, Mary the wife of Clopas,
and Mary of Magdala.
When Jesus saw his mother and the disciple there whom he loved
he said to his mother, “Woman, behold, your son.”
Then he said to the disciple,
“Behold, your mother.”
And from that hour the disciple took her into his home.
After this, aware that everything was now finished,
in order that the Scripture might be fulfilled,
Jesus said, “I thirst.”
There was a vessel filled with common wine.
So they put a sponge soaked in wine on a sprig of hyssop
and put it up to his mouth.
When Jesus had taken the wine, he said,
“It is finished.”
And bowing his head, he handed over the spirit.
Here all kneel and pause for a short time.
Now since it was preparation day,
in order that the bodies might not remain on the cross on the sabbath,
for the sabbath day of that week was a solemn one,
the Jews asked Pilate that their legs be broken
and that they be taken down.
So the soldiers came and broke the legs of the first
and then of the other one who was crucified with Jesus.
But when they came to Jesus and saw that he was already dead,
they did not break his legs,
but one soldier thrust his lance into his side,
and immediately blood and water flowed out.
An eyewitness has testified, and his testimony is true;
he knows that he is speaking the truth,
so that you also may come to believe.
For this happened so that the Scripture passage might be fulfilled:
Not a bone of it will be broken.
And again another passage says:
They will look upon him whom they have pierced.
After this, Joseph of Arimathea,
secretly a disciple of Jesus for fear of the Jews,
asked Pilate if he could remove the body of Jesus.
And Pilate permitted it.
So he came and took his body.
Nicodemus, the one who had first come to him at night,
also came bringing a mixture of myrrh and aloes
weighing about one hundred pounds.
They took the body of Jesus
and bound it with burial cloths along with the spices,
according to the Jewish burial custom.
Now in the place where he had been crucified there was a garden,
and in the garden a new tomb, in which no one had yet been buried.
So they laid Jesus there because of the Jewish preparation day;
for the tomb was close by.
I thirst, says Jesus, and in this way he manifests his humanity and also ours. None of us can be self-sufficient. No-one can save themselves. Life is “fulfilled” not when we are strong, but when we learn how to receive. It is precisely at that moment, after receiving from unknown hands a sponge soaked in vinegar, that Jesus proclaims: It is finished. Love has made itself needy, and precisely for this reason it has accomplished its work. This is the Christian paradox: God saves not by doing, but by letting himself do. Not by defeating evil with force, but by accepting the weakness of love to the very end. On the cross, Jesus teaches us that man does not realize himself in power, but in trustful openness to others, even when they are hostile and enemies. Salvation is not found in autonomy, but in humbly recognizing one’s own need and in being able to express it freely. The fulfilment of our humanity in God’s plan is not an act of strength, but a gesture of trust. Jesus does not save with a dramatic twist, but by asking for something that he cannot give himself. And it is here that the door to true hope opens: if even the Son of God chose not to be self-sufficient, then our thirst too – for love, for meaning, for justice – is a sign not of failure, but of truth (Pope Leo XIV – General Audience, 3 September 2025)
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