Democrats Clarify Everyone Is A Nazi Except The Guy With Nazi Tattoo #BabylonBee – U.S. — Members of the Democratic Party from across the nation issued a statement clarifying that everyone is an evil Nazi except that one guy running for Senate in Maine who has a Nazi tattoo.
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Democrats Clarify Everyone Is A Nazi Except The Guy With Nazi Tattoo #BabylonBee – U.S. — Members of the Democratic Party from across the nation issued a statement clarifying that everyone is an evil Nazi except that one guy running for Senate in Maine who has a Nazi tattoo.

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U.S. — Members of the Democratic Party from across the nation issued a statement clarifying that everyone is an evil Nazi except that one guy running for Senate in Maine who has a Nazi tattoo.

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Compassionate Federal Judge Rules Assassin Should Get One More Shot To Kill Trump #BabylonBee – WASHINGTON, D.C. — In a landmark decision to compensate for what was described as "mistreatment" he suffered in jail, would-be assassin Cole Allen was granted one more chance to try to kill President Donald Trump.
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Compassionate Federal Judge Rules Assassin Should Get One More Shot To Kill Trump #BabylonBee – WASHINGTON, D.C. — In a landmark decision to compensate for what was described as "mistreatment" he suffered in jail, would-be assassin Cole Allen was granted one more chance to try to kill President Donald Trump.

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WASHINGTON, D.C. — In a landmark decision to compensate for what was described as "mistreatment" he suffered in jail, would-be assassin Cole Allen was granted one more chance to try to kill President Donald Trump.

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United Arab Emirates Says Iran Launched New Drone and Missile Attacks for the Second Consecutive Day – UAE under fire, again. The post United Arab Emirates Says Iran Launched New Drone and Missile Attacks for the Second Consecutive Day appeared first on The Gateway Pundit.
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United Arab Emirates Says Iran Launched New Drone and Missile Attacks for the Second Consecutive Day – UAE under fire, again. The post United Arab Emirates Says Iran Launched New Drone and Missile Attacks for the Second Consecutive Day appeared first on The Gateway Pundit.

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Flames and smoke erupt from a burning structure, highlighting the intensity of the fire in a dark environment.

Flames and smoke erupt from a burning structure, highlighting the intensity of the fire in a dark environment.

UAE under fire, again.

The post United Arab Emirates Says Iran Launched New Drone and Missile Attacks for the Second Consecutive Day appeared first on The Gateway Pundit.

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HORROR: Two Thugs Brutally Assault Helpless 77-year-old Man on the Streets of Seattle – One Remains at Large While the Other is Released from Jail (VIDEO) – Video surveillance has emerged showing footage of two worthless human beings assaulting an elderly man in far-left Seattle for no particular reason, as the mayor whines about such footage. The post HORROR: Two Thugs Brutally Assault Helpless 77-year-old Man on the Streets of Seattle – One Remains at Large While the Other is Released from Jail (VIDEO) appeared first on The Gateway Pundit.
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HORROR: Two Thugs Brutally Assault Helpless 77-year-old Man on the Streets of Seattle – One Remains at Large While the Other is Released from Jail (VIDEO) – Video surveillance has emerged showing footage of two worthless human beings assaulting an elderly man in far-left Seattle for no particular reason, as the mayor whines about such footage. The post HORROR: Two Thugs Brutally Assault Helpless 77-year-old Man on the Streets of Seattle – One Remains at Large While the Other is Released from Jail (VIDEO) appeared first on The Gateway Pundit.

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Three individuals on a city sidewalk at night, with one person appearing to hold an object, near a nail salon sign.

Three individuals on a city sidewalk at night, with one person appearing to hold an object, near a nail salon sign.

Video surveillance has emerged showing footage of two worthless human beings assaulting an elderly man in far-left Seattle for no particular reason, as the mayor whines about such footage.

The post HORROR: Two Thugs Brutally Assault Helpless 77-year-old Man on the Streets of Seattle – One Remains at Large While the Other is Released from Jail (VIDEO) appeared first on The Gateway Pundit.

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JUST IN: WHCD Shooter and Would-Be Trump Assassin Cole Allen Indicted by Grand Jury on Four Counts – The White House Correspondents’ Dinner shooter and would-be Trump assassin on Tuesday was indicted by a grand jury on four counts, Fox News reported. The post JUST IN: WHCD Shooter and Would-Be Trump Assassin Cole Allen Indicted by Grand Jury on Four Counts appeared first on The Gateway Pundit.
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JUST IN: WHCD Shooter and Would-Be Trump Assassin Cole Allen Indicted by Grand Jury on Four Counts – The White House Correspondents’ Dinner shooter and would-be Trump assassin on Tuesday was indicted by a grand jury on four counts, Fox News reported. The post JUST IN: WHCD Shooter and Would-Be Trump Assassin Cole Allen Indicted by Grand Jury on Four Counts appeared first on The Gateway Pundit.

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Police officers respond to a situation involving a man lying on the floor in a public space, highlighting a tense moment during an intervention.

Police officers respond to a situation involving a man lying on the floor in a public space, highlighting a tense moment during an intervention.

The White House Correspondents’ Dinner shooter and would-be Trump assassin on Tuesday was indicted by a grand jury on four counts, Fox News reported.

The post JUST IN: WHCD Shooter and Would-Be Trump Assassin Cole Allen Indicted by Grand Jury on Four Counts appeared first on The Gateway Pundit.

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Hezbollah supporters allegedly launch digital campaign targeting Maronite patriarch #Catholic Hezbollah supporters have reportedly used AI-generated manipulated images to target Cardinal Bechara Boutros al-Rai, the Maronite patriarch of Antioch and All the East. The patriarch described the digital attack on him as “a war of words, not freedom of opinion, but a worrying decline in the standards of language and values, and a violation of human dignity that no one has the right to infringe upon, regardless of its source or form.”The digital attack involved the circulation of altered images portraying the patriarch in mocking and degrading ways.Jowelle M. Howayeck, a Lebanese civic activist and 2022 parliamentary candidate, argued that the campaign is neither spontaneous nor ambiguous in its intent. “It is both intimidation and sectarian provocation, and it is deliberate,” she said. Jowelle M. Howayeck, a Lebanese civic activist and 2022 parliamentary candidate. | Credit: Photo courtesy of Jowelle M. Howayeck For Howayeck, the timing is not accidental. She links the campaign to a broader political context in which Hezbollah is “losing political ground,” prompting what she describes as a predictable shift in strategy: “Divert attention from the core issue and construct a new confrontation that can be framed as a symbolic victory.”In her view, “this is not political engagement. It is crisis management through fear, distraction, and division.”The campaign, she added, also reflects a deepening rupture between Hezbollah and the Christian community.Digital confrontations of this kind are not new in Lebanon’s political landscape, but they carry particular risks in a country built on a fragile and strained social contract. The patriarch himself has been targeted before "because the patriarch represents a form of authority that cannot be coerced or absorbed: moral legitimacy anchored in national identity," Howayeck said. "Whenever his positions align with state sovereignty, they expose a structural contradiction within the opposing project.”
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Hezbollah supporters allegedly launch digital campaign targeting Maronite patriarch #Catholic Hezbollah supporters have reportedly used AI-generated manipulated images to target Cardinal Bechara Boutros al-Rai, the Maronite patriarch of Antioch and All the East. The patriarch described the digital attack on him as “a war of words, not freedom of opinion, but a worrying decline in the standards of language and values, and a violation of human dignity that no one has the right to infringe upon, regardless of its source or form.”The digital attack involved the circulation of altered images portraying the patriarch in mocking and degrading ways.Jowelle M. Howayeck, a Lebanese civic activist and 2022 parliamentary candidate, argued that the campaign is neither spontaneous nor ambiguous in its intent. “It is both intimidation and sectarian provocation, and it is deliberate,” she said. Jowelle M. Howayeck, a Lebanese civic activist and 2022 parliamentary candidate. | Credit: Photo courtesy of Jowelle M. Howayeck For Howayeck, the timing is not accidental. She links the campaign to a broader political context in which Hezbollah is “losing political ground,” prompting what she describes as a predictable shift in strategy: “Divert attention from the core issue and construct a new confrontation that can be framed as a symbolic victory.”In her view, “this is not political engagement. It is crisis management through fear, distraction, and division.”The campaign, she added, also reflects a deepening rupture between Hezbollah and the Christian community.Digital confrontations of this kind are not new in Lebanon’s political landscape, but they carry particular risks in a country built on a fragile and strained social contract. The patriarch himself has been targeted before "because the patriarch represents a form of authority that cannot be coerced or absorbed: moral legitimacy anchored in national identity," Howayeck said. "Whenever his positions align with state sovereignty, they expose a structural contradiction within the opposing project.”

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Hezbollah supporters have reportedly used AI-generated manipulated images to attack Cardinal Bechara Boutros al-Rai, the Maronite Patriarch of Antioch and All the East.

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Outrage grows over alleged bulldozing of Catholic monastery and school in Lebanon #Catholic In southern Lebanon, the village of Yaroun has drawn widespread attention after images and video circulated showing the demolition, allegedly by Israeli forces, of a monastery and Catholic school belonging to the Salvatorian Sisters.Yarounʼs mayor, Adib Ajaka, rejected claims by the Israeli army that it did not know the buildings were religious places, and the Council of Melkite Greek Catholic Bishops in Lebanon urged the Lebanese government and the United Nations “to protect the property of civilians and religious institutions, citing in particular the village of Yaroun,” according to the Associated Press.Speaking to ACI MENA, the Arabic-language sister service of EWTN News, Ajaka clarified that some media outlets have been recirculating images of a destroyed church as if they were from the latest incident, but the church itself had already been targeted multiple times since 2024. He stressed that the most recent incident concerns the demolition of the monastery and the school.Responding to the Israeli army’s claim that “there were no indications that it was a religious building,” Ajaqa rejected the statement as unconvincing, noting that the site was clearly identifiable, bearing a cross and a statue of the Virgin Mary. He also pointed out that the church had been targeted previously and that footage from 2024 showed the deliberate destruction of a statue of St. George. Adib Ajaka, mayor of the village of Yaroun, is pictured with the apostolic nuncio to Lebanon, Archbishop Paolo Borgia. | Credit: Photo courtesy of Adib Ajaka Ajaka said images published by Israel showing the diocese and a nearby clinic were used to suggest that the monastery had not been destroyed, but in reality they referred to a separate building housing a clinic run by the Order of Malta. He suggested that the presence of the organization’s flag may have contributed to it being spared so far. According to Ajaka, the bulldozing operations took place after the ceasefire came into effect. At first, residents did not grasp the scale of what was happening, as they remained in contact with nearby towns such as Rmeish and Ain Ebel, where no strikes or shelling had been reported from Yaroun. This created the impression that the village had not been directly targeted. It later became clear, however, that what had taken place was not bombardment but the widespread bulldozing of homes.Yaroun is home to about 60 Melkite Catholic families — all of whom fled at the outbreak of the war in 2024. Seventeen families returned during the initial ceasefire period, but many others were unable to do so due to the destruction of their homes. Today, residents remain unable to return, scattered between rented accommodations, monasteries, and relatives’ homes, while some have relocated to nearby Christian villages in the south.Ajaka noted that assistance to residents has so far been limited, emphasizing that the most urgent need is direct financial support to help cover rent. At the same time, he expressed gratitude for the support provided by the Vatican and for the continued efforts of the apostolic nuncio through regular visits and follow-up on the situation of displaced families. The historic stone presented to Pope Leo XIV during his visit to Lebanon in December 2025. | Credit: Rumi Al-Haber/ACI MENA He also recalled that during the pope’s visit to Lebanon in December 2025, a historic stone from the village church dating back to 1872, engraved with an image of St. George, was presented to him in the hope of drawing attention to Yaroun and its people.Today, the fate of this stone remains unknown, as the church has been destroyed and residents are unable to return to see what remains. Ajaka stressed that the destroyed homes of the Catholic families there are over a century old and are purely civilian properties.Church vandalism across LebanonThe alleged demolitions in Yaroun come amid recent and varied incidents of church vandalism in Lebanon, with multiple places of worship targeted and their contents deliberately damaged. Among them, the Church of Mar Shalita in Qobeiyat was stormed and vandalized. And in Ajaltoun, the Church of Our Lady was targeted, with intruders stealing items, destroying furniture, and leaving bullets scattered on the floor.Taken together, these incidents reflect a broader climate in which Lebanese Christians increasingly feel under pressure, facing different forms of intimidation and attack from multiple actors.This story was first published by ACI MENA, the Arabic-language sister service of EWTN News, and has been adapted by EWTN News English.
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Outrage grows over alleged bulldozing of Catholic monastery and school in Lebanon #Catholic In southern Lebanon, the village of Yaroun has drawn widespread attention after images and video circulated showing the demolition, allegedly by Israeli forces, of a monastery and Catholic school belonging to the Salvatorian Sisters.Yarounʼs mayor, Adib Ajaka, rejected claims by the Israeli army that it did not know the buildings were religious places, and the Council of Melkite Greek Catholic Bishops in Lebanon urged the Lebanese government and the United Nations “to protect the property of civilians and religious institutions, citing in particular the village of Yaroun,” according to the Associated Press.Speaking to ACI MENA, the Arabic-language sister service of EWTN News, Ajaka clarified that some media outlets have been recirculating images of a destroyed church as if they were from the latest incident, but the church itself had already been targeted multiple times since 2024. He stressed that the most recent incident concerns the demolition of the monastery and the school.Responding to the Israeli army’s claim that “there were no indications that it was a religious building,” Ajaqa rejected the statement as unconvincing, noting that the site was clearly identifiable, bearing a cross and a statue of the Virgin Mary. He also pointed out that the church had been targeted previously and that footage from 2024 showed the deliberate destruction of a statue of St. George. Adib Ajaka, mayor of the village of Yaroun, is pictured with the apostolic nuncio to Lebanon, Archbishop Paolo Borgia. | Credit: Photo courtesy of Adib Ajaka Ajaka said images published by Israel showing the diocese and a nearby clinic were used to suggest that the monastery had not been destroyed, but in reality they referred to a separate building housing a clinic run by the Order of Malta. He suggested that the presence of the organization’s flag may have contributed to it being spared so far. According to Ajaka, the bulldozing operations took place after the ceasefire came into effect. At first, residents did not grasp the scale of what was happening, as they remained in contact with nearby towns such as Rmeish and Ain Ebel, where no strikes or shelling had been reported from Yaroun. This created the impression that the village had not been directly targeted. It later became clear, however, that what had taken place was not bombardment but the widespread bulldozing of homes.Yaroun is home to about 60 Melkite Catholic families — all of whom fled at the outbreak of the war in 2024. Seventeen families returned during the initial ceasefire period, but many others were unable to do so due to the destruction of their homes. Today, residents remain unable to return, scattered between rented accommodations, monasteries, and relatives’ homes, while some have relocated to nearby Christian villages in the south.Ajaka noted that assistance to residents has so far been limited, emphasizing that the most urgent need is direct financial support to help cover rent. At the same time, he expressed gratitude for the support provided by the Vatican and for the continued efforts of the apostolic nuncio through regular visits and follow-up on the situation of displaced families. The historic stone presented to Pope Leo XIV during his visit to Lebanon in December 2025. | Credit: Rumi Al-Haber/ACI MENA He also recalled that during the pope’s visit to Lebanon in December 2025, a historic stone from the village church dating back to 1872, engraved with an image of St. George, was presented to him in the hope of drawing attention to Yaroun and its people.Today, the fate of this stone remains unknown, as the church has been destroyed and residents are unable to return to see what remains. Ajaka stressed that the destroyed homes of the Catholic families there are over a century old and are purely civilian properties.Church vandalism across LebanonThe alleged demolitions in Yaroun come amid recent and varied incidents of church vandalism in Lebanon, with multiple places of worship targeted and their contents deliberately damaged. Among them, the Church of Mar Shalita in Qobeiyat was stormed and vandalized. And in Ajaltoun, the Church of Our Lady was targeted, with intruders stealing items, destroying furniture, and leaving bullets scattered on the floor.Taken together, these incidents reflect a broader climate in which Lebanese Christians increasingly feel under pressure, facing different forms of intimidation and attack from multiple actors.This story was first published by ACI MENA, the Arabic-language sister service of EWTN News, and has been adapted by EWTN News English.

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The mayor of Yaroun, a village in southern Lebanon, and the Melkite Greek Catholic bishops have reacted to the alleged demolition of a monastery and school by Israeli forces.

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Legionaries leader rebuilds vocation after Maciel scandal: Pain ‘opened our eyes’ – #Catholic – Can a religious congregation survive after its founder turns out to have been a sexual abuser and a liar who lived a double life for years? The Legionaries of Christ have spent 20 years answering that question with actions.They were pioneers in publishing the cases of their abusive priests — an unprecedented step in consecrated life — and in submitting 80 years of a dark history to public scrutiny. Today, they are an ecclesial reference point for transparency. Now, Father Carlos Gutiérrez López, 51, the new general director elected in February, speaks with ACI Prensa, the Spanish-language sister service of EWTN News, about the road that still lies ahead.It is a path of expiation that began in 2006 but reached a turning point in 2019 with the publication of the “1941–2019 Report,” the first of its kind to include all cases from the congregation’s founding to the present day and throughout the world. Since then, it has been updated each year through the “Truth, Justice, and Healing” reports.“Since we began facing this reality, although it was very painful, it also opened our eyes: There was a lot of work to do,” Gutiérrez López said. “In recent years we have been working hard to meet standards, following the documents issued by the Church, collaborating with canonical and civil authorities. We have been putting a certain order in place so we can attend to and respond to the needs of victims and provide comprehensive care in different areas.” Father Carlos Gutiérrez López at the Legionaries of Christ headquarters in Rome. | Credit: Daniel Ibañez/EWTN News His priestly vocation, marked by the wound left by MacielHis own vocational story was marked by the scandal that shook the congregation because of its founder, Mexican priest Marcial Maciel, who was responsible for extremely serious sexual abuse. Gutiérrez López was ordained a priest in 2009, just as the magnitude of Maciel’s crimes was coming to light: Maciel had sexually abused dozens of minors over several decades and had lived, as the Vatican confirmed in 2010, “a life devoid of scruples and genuine religious sentiment.”“It was definitely something very strong, something that left all of us very perplexed, frightened, and also disillusioned,” he said in an interview with ACI Prensa. “And that meant for me a very deep process of reflection in which I had to ask why I was giving my life to God and also the question: Why remain here?”Maciel died in 2008 without acknowledging his crimes or asking for forgiveness, even though a Vatican investigative commission had already revealed his criminal activity beyond any doubt.After the scandal, Gutiérrez López explained, the figure of the founder ceased to be a reference point: “Definitely, the founder is no longer a spiritual reference point, a moral reference point for us. And for me, that reference point, I saw, had always been Our Lord Jesus Christ, whom we seek to imitate and with whom we also seek to have that personal relationship.”Benedict XVI saw the light that was in themDespite all the evil committed by the founder, Benedict XVI never failed to recognize in the Legionaries of Christ “a healthy community” made up of “young people who want to serve the faith with enthusiasm,” as the pontiff himself emphasized in the book-length interview with Peter Seewald “Light of the World.”From the beginning, the Vatican established that the congregation’s review should be built around three fundamental axes: the redefinition of its charism or spirituality; the review of the exercise of authority — whose abusive control of consciences allowed Maciel to live a double life for years — and the guarantee of adequate formation for seminarians and priests. In addition, to complete the long process of purification, a constant dialogue was opened with victims inside and outside the Legion.“The Church accompanied us throughout a whole process of renewal. We reviewed constitutions, we reviewed many of the norms we had been living in the congregation, the style of apostolate we carried out — in short, it was an entire review that lasted many years,” Gutiérrez López said.For many Legionary seminarians and priests, the support of the Church was decisive; like a “mother,” the Church “showed the way,” he emphasized.“Seeing how the Legion was responding, I said: Well, I also want to help the Church with my priesthood to move this congregation forward, because the congregation can also contribute and give much to the Church in evangelization. In the end, we are here to serve God Our Lord, in the Church, and in this call that he made to me. As I have gone step by step, I have felt very happy, and that has also been my experience,” he said.First meeting with Pope Leo XIVDuring the audience the Legionaries had with Pope Leo XIV in February, the pontiff returned to several key points of the deep renewal they have carried out in fidelity to the Church. For example, he emphasized to them that authority in the Church must be lived as fraternal and spiritual service, not as a form of domination.For the Mexican priest, this is a demanding but profoundly evangelical ideal.“Yes, I really liked that part of the audience,” Gutiérrez López said. Pope Leo XIV with the former superior general of the Legionaries of Christ, Father John Connor. | Credit: Vatican Media He especially highlighted the moment when the pope invited the Legionaries to approach people “with a respectful and compassionate gaze,” aware that every encounter means entering “a sacred space.”Drawing on his own experience as a superior and as territorial director in northern Mexico and Colombia, Gutiérrez López said he has always been clear that authority is above all a service: “For my brothers, I am offering them a service. … What they share with me is something sacred, and I have to respect that sacredness,” he said.Gutiérrez López is not naive. He knows well that many people may wonder how it is possible to separate the deplorable actions of the founder, who was responsible for so many crimes, from the charism that the Legionaries of Christ embody today.“It is a valid question,” he said.In this regard, he noted that it was the Church herself that “from the beginning,” when she asked the Legionaries to “review our constitutions,” placed the fundamental question before them: “What is your charism? What is the charism and the contribution that the Legion makes?”“The charism, I believe, is something we have been discovering, and it is nothing other than forming apostles to transmit the love of Christ, to form apostles and also send them to evangelize the world and help the Church in this evangelization,” he said.According to the congregation’s statistics, updated as of Dec. 31, 2025, the Legionaries of Christ have 1,327 members worldwide, including 52 religious with perpetual vows and 151 with temporary vows.Despite the wounds of the past, they continue to attract vocations: Currently, 250 minor seminarians are being formed in vocational centers, reflecting the continued weight of initial formation within the congregation.The Legionaries of Christ belong to Regnum Christi, which also includes the Consecrated Women of Regnum Christi, with 479 consecrated women in 53 communities around the world; the Lay Consecrated Men of Regnum Christi, with 47 lay consecrated men in eight communities; and lay members: 21,712 lay young people and adults older than 16 and 14,353 lay members younger than 16. The new superior general of the Legionaries of Christ, Father Carlos Gutiérrez López, speaks with ACI Prensa in an interview. | Credit: Daniel Ibañez/EWTN News In Regnum Christi’s educational work — 139 schools and 14 universities — 153,219 students are being educated.The new general director explained that one of the keys to eradicating abuse from within the congregation has been swiftly applying standards for the protection of minors and vulnerable adults in the 23 countries where it is present.“In recent years we have been very strict in applying these standards and in perfecting them so they can be lived well. In each of the countries where we are working, we have sought to have the necessary teams that can respond, made up of professionals. These are things that we priests cannot do alone. We need specialists — psychologists, lawyers, and so on — to help us truly be very serious in complying with these standards,” he said.An engineer-priest with broad international experienceAffable and approachable, Gutiérrez López is used to moving in international settings. He studied philosophy and theology at the Pontifical Athenaeum Regina Apostolorum as well as industrial and systems engineering at the Monterrey Institute of Technology. He also holds a master’s degree in psychology from Divine Mercy University in the United States.He has carried out his ministry in Chile, Italy, Colombia, Venezuela, and Mexico.“It has been a great richness to have that experience, to be in contact with different cultures, to know the needs of each country, to learn to listen, to adapt to what a society and a culture are like, to understand them in order to offer and bring them the message that leads to the Church, which is knowing Christ and living one’s faith,” he said.“I believe that has also been personally enriching, now that my Legionary brothers have elected me to this role, so that I can respond and accompany the different territories,” he added.Until his election as general director, he served as territorial director of northern Mexico, a region deeply wounded by violence, poverty, organized crime, and migration flows toward the United States. The Legionaries also try to be a balm for migrants — many of them deportees — amid their suffering.“The whole situation of migrants and organized crime truly causes suffering for many families affected by this reality. What we seek, above all, is to form young people and families, to instill values in them, precisely so they can begin to change their social environment,” he said.In this context, he explained that alongside the private schools the congregation operates in cities in northern Mexico, there are also the Mano Amiga schools, intended for families with limited resources and supported through subsidies and scholarships.The goal is to offer these children an education that will allow them to enter a profession and pursue university studies — “a way to change the destiny of their lives, open horizons for them, and, above all, form them in values so they can transform their environment.”With his election at the most recent general chapter, the Legionaries of Christ have entrusted Gutiérrez López with the task of continuing the congregation’s process of renewal and strengthening its evangelizing service, with special attention to the existential peripheries.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.
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Legionaries leader rebuilds vocation after Maciel scandal: Pain ‘opened our eyes’ – #Catholic – Can a religious congregation survive after its founder turns out to have been a sexual abuser and a liar who lived a double life for years? The Legionaries of Christ have spent 20 years answering that question with actions.They were pioneers in publishing the cases of their abusive priests — an unprecedented step in consecrated life — and in submitting 80 years of a dark history to public scrutiny. Today, they are an ecclesial reference point for transparency. Now, Father Carlos Gutiérrez López, 51, the new general director elected in February, speaks with ACI Prensa, the Spanish-language sister service of EWTN News, about the road that still lies ahead.It is a path of expiation that began in 2006 but reached a turning point in 2019 with the publication of the “1941–2019 Report,” the first of its kind to include all cases from the congregation’s founding to the present day and throughout the world. Since then, it has been updated each year through the “Truth, Justice, and Healing” reports.“Since we began facing this reality, although it was very painful, it also opened our eyes: There was a lot of work to do,” Gutiérrez López said. “In recent years we have been working hard to meet standards, following the documents issued by the Church, collaborating with canonical and civil authorities. We have been putting a certain order in place so we can attend to and respond to the needs of victims and provide comprehensive care in different areas.” Father Carlos Gutiérrez López at the Legionaries of Christ headquarters in Rome. | Credit: Daniel Ibañez/EWTN News His priestly vocation, marked by the wound left by MacielHis own vocational story was marked by the scandal that shook the congregation because of its founder, Mexican priest Marcial Maciel, who was responsible for extremely serious sexual abuse. Gutiérrez López was ordained a priest in 2009, just as the magnitude of Maciel’s crimes was coming to light: Maciel had sexually abused dozens of minors over several decades and had lived, as the Vatican confirmed in 2010, “a life devoid of scruples and genuine religious sentiment.”“It was definitely something very strong, something that left all of us very perplexed, frightened, and also disillusioned,” he said in an interview with ACI Prensa. “And that meant for me a very deep process of reflection in which I had to ask why I was giving my life to God and also the question: Why remain here?”Maciel died in 2008 without acknowledging his crimes or asking for forgiveness, even though a Vatican investigative commission had already revealed his criminal activity beyond any doubt.After the scandal, Gutiérrez López explained, the figure of the founder ceased to be a reference point: “Definitely, the founder is no longer a spiritual reference point, a moral reference point for us. And for me, that reference point, I saw, had always been Our Lord Jesus Christ, whom we seek to imitate and with whom we also seek to have that personal relationship.”Benedict XVI saw the light that was in themDespite all the evil committed by the founder, Benedict XVI never failed to recognize in the Legionaries of Christ “a healthy community” made up of “young people who want to serve the faith with enthusiasm,” as the pontiff himself emphasized in the book-length interview with Peter Seewald “Light of the World.”From the beginning, the Vatican established that the congregation’s review should be built around three fundamental axes: the redefinition of its charism or spirituality; the review of the exercise of authority — whose abusive control of consciences allowed Maciel to live a double life for years — and the guarantee of adequate formation for seminarians and priests. In addition, to complete the long process of purification, a constant dialogue was opened with victims inside and outside the Legion.“The Church accompanied us throughout a whole process of renewal. We reviewed constitutions, we reviewed many of the norms we had been living in the congregation, the style of apostolate we carried out — in short, it was an entire review that lasted many years,” Gutiérrez López said.For many Legionary seminarians and priests, the support of the Church was decisive; like a “mother,” the Church “showed the way,” he emphasized.“Seeing how the Legion was responding, I said: Well, I also want to help the Church with my priesthood to move this congregation forward, because the congregation can also contribute and give much to the Church in evangelization. In the end, we are here to serve God Our Lord, in the Church, and in this call that he made to me. As I have gone step by step, I have felt very happy, and that has also been my experience,” he said.First meeting with Pope Leo XIVDuring the audience the Legionaries had with Pope Leo XIV in February, the pontiff returned to several key points of the deep renewal they have carried out in fidelity to the Church. For example, he emphasized to them that authority in the Church must be lived as fraternal and spiritual service, not as a form of domination.For the Mexican priest, this is a demanding but profoundly evangelical ideal.“Yes, I really liked that part of the audience,” Gutiérrez López said. Pope Leo XIV with the former superior general of the Legionaries of Christ, Father John Connor. | Credit: Vatican Media He especially highlighted the moment when the pope invited the Legionaries to approach people “with a respectful and compassionate gaze,” aware that every encounter means entering “a sacred space.”Drawing on his own experience as a superior and as territorial director in northern Mexico and Colombia, Gutiérrez López said he has always been clear that authority is above all a service: “For my brothers, I am offering them a service. … What they share with me is something sacred, and I have to respect that sacredness,” he said.Gutiérrez López is not naive. He knows well that many people may wonder how it is possible to separate the deplorable actions of the founder, who was responsible for so many crimes, from the charism that the Legionaries of Christ embody today.“It is a valid question,” he said.In this regard, he noted that it was the Church herself that “from the beginning,” when she asked the Legionaries to “review our constitutions,” placed the fundamental question before them: “What is your charism? What is the charism and the contribution that the Legion makes?”“The charism, I believe, is something we have been discovering, and it is nothing other than forming apostles to transmit the love of Christ, to form apostles and also send them to evangelize the world and help the Church in this evangelization,” he said.According to the congregation’s statistics, updated as of Dec. 31, 2025, the Legionaries of Christ have 1,327 members worldwide, including 52 religious with perpetual vows and 151 with temporary vows.Despite the wounds of the past, they continue to attract vocations: Currently, 250 minor seminarians are being formed in vocational centers, reflecting the continued weight of initial formation within the congregation.The Legionaries of Christ belong to Regnum Christi, which also includes the Consecrated Women of Regnum Christi, with 479 consecrated women in 53 communities around the world; the Lay Consecrated Men of Regnum Christi, with 47 lay consecrated men in eight communities; and lay members: 21,712 lay young people and adults older than 16 and 14,353 lay members younger than 16. The new superior general of the Legionaries of Christ, Father Carlos Gutiérrez López, speaks with ACI Prensa in an interview. | Credit: Daniel Ibañez/EWTN News In Regnum Christi’s educational work — 139 schools and 14 universities — 153,219 students are being educated.The new general director explained that one of the keys to eradicating abuse from within the congregation has been swiftly applying standards for the protection of minors and vulnerable adults in the 23 countries where it is present.“In recent years we have been very strict in applying these standards and in perfecting them so they can be lived well. In each of the countries where we are working, we have sought to have the necessary teams that can respond, made up of professionals. These are things that we priests cannot do alone. We need specialists — psychologists, lawyers, and so on — to help us truly be very serious in complying with these standards,” he said.An engineer-priest with broad international experienceAffable and approachable, Gutiérrez López is used to moving in international settings. He studied philosophy and theology at the Pontifical Athenaeum Regina Apostolorum as well as industrial and systems engineering at the Monterrey Institute of Technology. He also holds a master’s degree in psychology from Divine Mercy University in the United States.He has carried out his ministry in Chile, Italy, Colombia, Venezuela, and Mexico.“It has been a great richness to have that experience, to be in contact with different cultures, to know the needs of each country, to learn to listen, to adapt to what a society and a culture are like, to understand them in order to offer and bring them the message that leads to the Church, which is knowing Christ and living one’s faith,” he said.“I believe that has also been personally enriching, now that my Legionary brothers have elected me to this role, so that I can respond and accompany the different territories,” he added.Until his election as general director, he served as territorial director of northern Mexico, a region deeply wounded by violence, poverty, organized crime, and migration flows toward the United States. The Legionaries also try to be a balm for migrants — many of them deportees — amid their suffering.“The whole situation of migrants and organized crime truly causes suffering for many families affected by this reality. What we seek, above all, is to form young people and families, to instill values in them, precisely so they can begin to change their social environment,” he said.In this context, he explained that alongside the private schools the congregation operates in cities in northern Mexico, there are also the Mano Amiga schools, intended for families with limited resources and supported through subsidies and scholarships.The goal is to offer these children an education that will allow them to enter a profession and pursue university studies — “a way to change the destiny of their lives, open horizons for them, and, above all, form them in values so they can transform their environment.”With his election at the most recent general chapter, the Legionaries of Christ have entrusted Gutiérrez López with the task of continuing the congregation’s process of renewal and strengthening its evangelizing service, with special attention to the existential peripheries.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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Father Carlos Gutiérrez López, the new general director of the Legionaries of Christ, speaks about transparency, renewal, and the long road of healing after the crimes of founder Marcial Maciel.

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Families of Pakistan church bombing victims call delayed compensation ‘mockery of justice’ – #Catholic – LAHORE, Pakistan — Catholic groups have joined victims of one of Pakistanʼs deadliest church attacks in voicing concern over delayed compensation, even as authorities begin disbursing aid more than 12 years later in the province of Khyber Pakhtunkhwa.The reactions followed a May 2 ceremony by the provincial Department of Endowments, Hajj, Religious and Minority Affairs, which distributed checks to 37 victims from minority communities affected by terrorism in the province bordering Afghanistan.The beneficiaries included 11 widows, 24 orphaned children, and two persons with disabilities, who received payments ranging from 1 million to 2 million rupees (,588 to ,175).Some recipients were linked to All Saints Church, where at least 96 people were killed and more than 150 injured in twin suicide bombings on Sept. 22, 2013.Among them was Zubair Zafar, who lost his father in the attack claimed by a faction of the Tehreek-e-Taliban Pakistan.Now working as an office assistant at the civil secretariat, Zafar said he plans to use the 2 million rupees to support his siblings' education and arrange his younger sisterʼs marriage.“I wanted to join the military, but I could not leave my family as the eldest of five children,” he said. “I started working after my grade 12 exams to support my mother, who works as a kitchen in-charge at an orphanage run by the Peshawar Diocese of the Church of Pakistan.”He said government officials, in their speeches, promised laptops, scholarships, and profit-sharing from minority funds for widows and orphans. “Given the pace, we have little hope,” he added.Delayed disbursementsWhile provincial governments in Sindh and Punjab provided compensation ranging from 200,000 to 500,000 rupees to victims soon after the attack, the Khyber Pakhtunkhwa government delayed disbursements despite court interventions and repeated appeals.Frustration deepened after the Provincial Disaster Management Authority and the Auqaf Department converted an earlier 200 million rupee compensation package earmarked for Christian victims into a broader endowment fund for minorities, a move families say diluted targeted relief.On April 1, Chief Minister Sohail Afridi approved increasing the fundʼs allocation from 200 million to 400 million rupees and directed authorities to expedite payments.But survivors say the process remains opaque and slow.Khuram Yaqoob Sahotra, who lost his right eye in the blast, returned from the distribution ceremony disheartened.“I was told the compensation would be given before July 1. I expected the checks the same day. Now we are told to wait again for approval,” he said.The 40-year-old father of three, a former school clerk who lost his job during the COVID-19 pandemic, still carries ball bearings lodged in his spine.“Doctors have advised me against lifting heavy objects. I cannot sit or stand for long periods,” he said, adding that his extended family now supports him.He continues to undergo treatment for complications related to his artificial eye. “Initially, support came from across the country, but it later dried up. Now there is no clear plan. There is no transparency,” he said.Habib Khan, additional secretary of the Auqaf Department in Khyber Pakhtunkhwa, said at least 100 more minority victims would receive compensation this month.“The data is being verified. Those with incomplete documents are being contacted. No one will be left out,” he said, declining to comment on the prolonged delay.‘A mockery of justice’Rights advocates say the payments come too late for many families.The Cecil and Iris Chaudhry Foundation, a Catholic charity that provided vocational training to 80 orphaned girls and widowed mothers after the attack, said many victims died over the years due to inadequate medical care and financial hardship.“More than a decade has passed, during which many injured victims lost their lives and families lost their sole breadwinners,” said Michelle Chaudhry, president of the foundation. “Disbursing funds in installments now amounts to a mockery of justice.”She urged the government to release full compensation in a single payment “with dignity and respect.”All Saints ChurchBuilt in 1883 inside Peshawarʼs Kohati Gate, All Saints Church is widely regarded as Pakistanʼs only church designed in a mosque-inspired architectural style, with domes, minaret-like towers, and Persian and Pashto biblical inscriptions. The Christian community rebuilt it at a cost of 4 million rupees (,349) without government support.Peshawar remains on the front line of militancy in Pakistan.In 2022, Church of Pakistan lay pastor William Siraj, 70, was shot dead and another pastor injured after Sunday prayers at Shaheedan (Martyrs)-e-All Saints Church in Peshawar.In 2016, security forces foiled a suicide attack on a Christian neighborhood in the cityʼs Warsak area after four suicide bombers attempted to enter the colony.
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Families of Pakistan church bombing victims call delayed compensation ‘mockery of justice’ – #Catholic – LAHORE, Pakistan — Catholic groups have joined victims of one of Pakistanʼs deadliest church attacks in voicing concern over delayed compensation, even as authorities begin disbursing aid more than 12 years later in the province of Khyber Pakhtunkhwa.The reactions followed a May 2 ceremony by the provincial Department of Endowments, Hajj, Religious and Minority Affairs, which distributed checks to 37 victims from minority communities affected by terrorism in the province bordering Afghanistan.The beneficiaries included 11 widows, 24 orphaned children, and two persons with disabilities, who received payments ranging from 1 million to 2 million rupees ($3,588 to $7,175).Some recipients were linked to All Saints Church, where at least 96 people were killed and more than 150 injured in twin suicide bombings on Sept. 22, 2013.Among them was Zubair Zafar, who lost his father in the attack claimed by a faction of the Tehreek-e-Taliban Pakistan.Now working as an office assistant at the civil secretariat, Zafar said he plans to use the 2 million rupees to support his siblings' education and arrange his younger sisterʼs marriage.“I wanted to join the military, but I could not leave my family as the eldest of five children,” he said. “I started working after my grade 12 exams to support my mother, who works as a kitchen in-charge at an orphanage run by the Peshawar Diocese of the Church of Pakistan.”He said government officials, in their speeches, promised laptops, scholarships, and profit-sharing from minority funds for widows and orphans. “Given the pace, we have little hope,” he added.Delayed disbursementsWhile provincial governments in Sindh and Punjab provided compensation ranging from 200,000 to 500,000 rupees to victims soon after the attack, the Khyber Pakhtunkhwa government delayed disbursements despite court interventions and repeated appeals.Frustration deepened after the Provincial Disaster Management Authority and the Auqaf Department converted an earlier 200 million rupee compensation package earmarked for Christian victims into a broader endowment fund for minorities, a move families say diluted targeted relief.On April 1, Chief Minister Sohail Afridi approved increasing the fundʼs allocation from 200 million to 400 million rupees and directed authorities to expedite payments.But survivors say the process remains opaque and slow.Khuram Yaqoob Sahotra, who lost his right eye in the blast, returned from the distribution ceremony disheartened.“I was told the compensation would be given before July 1. I expected the checks the same day. Now we are told to wait again for approval,” he said.The 40-year-old father of three, a former school clerk who lost his job during the COVID-19 pandemic, still carries ball bearings lodged in his spine.“Doctors have advised me against lifting heavy objects. I cannot sit or stand for long periods,” he said, adding that his extended family now supports him.He continues to undergo treatment for complications related to his artificial eye. “Initially, support came from across the country, but it later dried up. Now there is no clear plan. There is no transparency,” he said.Habib Khan, additional secretary of the Auqaf Department in Khyber Pakhtunkhwa, said at least 100 more minority victims would receive compensation this month.“The data is being verified. Those with incomplete documents are being contacted. No one will be left out,” he said, declining to comment on the prolonged delay.‘A mockery of justice’Rights advocates say the payments come too late for many families.The Cecil and Iris Chaudhry Foundation, a Catholic charity that provided vocational training to 80 orphaned girls and widowed mothers after the attack, said many victims died over the years due to inadequate medical care and financial hardship.“More than a decade has passed, during which many injured victims lost their lives and families lost their sole breadwinners,” said Michelle Chaudhry, president of the foundation. “Disbursing funds in installments now amounts to a mockery of justice.”She urged the government to release full compensation in a single payment “with dignity and respect.”All Saints ChurchBuilt in 1883 inside Peshawarʼs Kohati Gate, All Saints Church is widely regarded as Pakistanʼs only church designed in a mosque-inspired architectural style, with domes, minaret-like towers, and Persian and Pashto biblical inscriptions. The Christian community rebuilt it at a cost of 4 million rupees ($14,349) without government support.Peshawar remains on the front line of militancy in Pakistan.In 2022, Church of Pakistan lay pastor William Siraj, 70, was shot dead and another pastor injured after Sunday prayers at Shaheedan (Martyrs)-e-All Saints Church in Peshawar.In 2016, security forces foiled a suicide attack on a Christian neighborhood in the cityʼs Warsak area after four suicide bombers attempted to enter the colony.

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More than 12 years after twin suicide bombings at All Saints Church in Peshawar, survivors say government aid is too little and too late.

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Catholics in Sweden receive rare electoral guidance on life issues – #Catholic – STOCKHOLM — The Justice and Peace Commission of the Catholic Diocese of Stockholm has published a document urging Catholics and “all people of goodwill” to engage actively in Swedenʼs general elections on Sept. 13 in what observers describe as a notable intervention in a largely secular Nordic political climate.The text presents political participation as a legitimate expression of Christian responsibility while encouraging the faithful to be informed, take part in public life, and vote in line with the principles of Catholic social teaching.Distinguishing between moral absolutes and matters of prudenceThe documentʼs approach rests on a crucial distinction between two categories of values. On matters of “practical wisdom,” including policy issues such as the economy, climate, crime, and migration, the document acknowledges legitimate disagreement among believers. Democracy, it explains, functions as “not a community of opinion but a system for the peaceful resolution of conflicts of values.” On these contested issues, Catholics are encouraged to apply principles such as solidarity, subsidiarity, and the common good while ultimately retaining freedom of judgment.However, the document takes a different stance on what it identifies as nonnegotiable moral issues. It asserts that “every human beingʼs right to life from conception to natural death” constitutes a foundational “absolute value,” describing abortion and euthanasia as “serious violations of human dignity.”The timing of this moral clarity is significant. In Sweden, several political parties have proposed a constitutional amendment to guarantee access to abortion. Because constitutional changes in Sweden require approval by two successive parliaments with a general election in between, the proposalʼs future depends on whether the next Riksdag maintains support. If adopted, the amendment could take effect on Jan. 1, 2027. Simultaneously, the government is modernizing the nationʼs abortion framework by updating its language, adding advances in abortion procedures, and expanding access to at-home chemical abortion. Young people pose at a youth pro-life event organized by the Catholic Diocese of Stockholm in Sweden. | Credit: Photo courtesy of the Diocese of Stockholm While acknowledging that abortion enjoys broad political support across parties, the document frames euthanasia as a still contested issue, positioning it as part of a wider cultural struggle against what Church teaching describes as a “culture of death.”A careful balance between conviction and pluralismDespite these firm moral positions, the document concludes with a call for restraint and pluralism among believers. It cautions against equating any particular political stance with Catholicism itself, noting that “two equally good Catholics, who have allowed their practical wisdom to be guided equally by faith, may and can therefore arrive at entirely different party-political conclusions in all fields of practical wisdom.” This nuanced approach reflects an attempt to guide conscience without dictating votes.EWTN News spoke to Father Thomas Idergard, SJ, chairman of the commission. He framed the document as a response to a recurring pastoral need rather than a political intervention. “With elections approaching, the faithful request some guidance on how to apply faith in their choices as voters,” he explained. Beyond pastoral concern, he noted a broader social rationale: Christians must be equipped with the “necessary tools to participate in public life,” doing so in a way that employs “secular language and secular arguments for universality” while remaining transparent about faith as a “driving force.”Idergard said the documentʼs framework for discernment operates in two stages. “The first step considers the effect my vote will have on legislation in matters regarding absolute values,” particularly those concerning life and death, “where faith binds the conscience.” The second step, he added, “considers all issues for practical wisdom where faith informs,” while allowing room for personal and secular judgment.Within this framework, Idergard identified euthanasia as the primary pro-life issue where voters may have tangible impact in the next parliamentary term, noting that “there are different positions among the political parties” across the spectrum that could influence legislation. Regarding abortion, by contrast, “all are on the same line,” he observed, a reality that highlights the documentʼs significance in a political landscape where the issue has achieved unusual consensus.Idergard said the document does not signal a new direction for the Catholic Church in Sweden but rather reflects an ongoing commitment. “The Catholic Church in Sweden has always been visibly active on pro-life issues,” he noted, citing initiatives such as the annual “Respect for Life Sunday.”A bold voice in secular SwedenBenedicta Lindberg, secretary-general of Respekt, the pro-life organization of the Catholic Diocese of Stockholm, described her reaction to the document as reflecting “a significant and, in the Swedish context, a rather bold step.” She pointed to the countryʼs political and cultural landscape, where abortion is widely regarded as a settled matter beyond political contestation. Attendees listen to a presentation at a Respekt event on the beginning of life in Sweden. | Credit: Photo courtesy of Respekt Lindberg noted that Swedish Cardinal Anders Arborelius had observed in 2024 that no parliamentary parties currently seek to challenge what is commonly referred to as a “right” to abortion in any substantial way. This consensus, she suggested, has contributed to hesitation among Swedish Catholics to engage visibly in party politics.“Issuing such a document in an election year is meaningful because it makes a distinctly Catholic voice more visible in public debate,” Lindberg said. She added that the guidance “could help encourage a more visible pro-life presence, although probably not a mass political movement in the short term.”The documentʼs release arrives as Swedish society confronts fundamental questions about the scope of abortion access and the legal status of euthanasia. By grounding its argument in Catholic social teaching while respecting democratic pluralism, the Diocese of Stockholm has attempted to offer guidance that is both morally clear and pastorally sensitive, a balance that may prove instructive for Catholic communities navigating secular political contexts elsewhere in Europe and beyond.
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Catholics in Sweden receive rare electoral guidance on life issues – #Catholic – STOCKHOLM — The Justice and Peace Commission of the Catholic Diocese of Stockholm has published a document urging Catholics and “all people of goodwill” to engage actively in Swedenʼs general elections on Sept. 13 in what observers describe as a notable intervention in a largely secular Nordic political climate.The text presents political participation as a legitimate expression of Christian responsibility while encouraging the faithful to be informed, take part in public life, and vote in line with the principles of Catholic social teaching.Distinguishing between moral absolutes and matters of prudenceThe documentʼs approach rests on a crucial distinction between two categories of values. On matters of “practical wisdom,” including policy issues such as the economy, climate, crime, and migration, the document acknowledges legitimate disagreement among believers. Democracy, it explains, functions as “not a community of opinion but a system for the peaceful resolution of conflicts of values.” On these contested issues, Catholics are encouraged to apply principles such as solidarity, subsidiarity, and the common good while ultimately retaining freedom of judgment.However, the document takes a different stance on what it identifies as nonnegotiable moral issues. It asserts that “every human beingʼs right to life from conception to natural death” constitutes a foundational “absolute value,” describing abortion and euthanasia as “serious violations of human dignity.”The timing of this moral clarity is significant. In Sweden, several political parties have proposed a constitutional amendment to guarantee access to abortion. Because constitutional changes in Sweden require approval by two successive parliaments with a general election in between, the proposalʼs future depends on whether the next Riksdag maintains support. If adopted, the amendment could take effect on Jan. 1, 2027. Simultaneously, the government is modernizing the nationʼs abortion framework by updating its language, adding advances in abortion procedures, and expanding access to at-home chemical abortion. Young people pose at a youth pro-life event organized by the Catholic Diocese of Stockholm in Sweden. | Credit: Photo courtesy of the Diocese of Stockholm While acknowledging that abortion enjoys broad political support across parties, the document frames euthanasia as a still contested issue, positioning it as part of a wider cultural struggle against what Church teaching describes as a “culture of death.”A careful balance between conviction and pluralismDespite these firm moral positions, the document concludes with a call for restraint and pluralism among believers. It cautions against equating any particular political stance with Catholicism itself, noting that “two equally good Catholics, who have allowed their practical wisdom to be guided equally by faith, may and can therefore arrive at entirely different party-political conclusions in all fields of practical wisdom.” This nuanced approach reflects an attempt to guide conscience without dictating votes.EWTN News spoke to Father Thomas Idergard, SJ, chairman of the commission. He framed the document as a response to a recurring pastoral need rather than a political intervention. “With elections approaching, the faithful request some guidance on how to apply faith in their choices as voters,” he explained. Beyond pastoral concern, he noted a broader social rationale: Christians must be equipped with the “necessary tools to participate in public life,” doing so in a way that employs “secular language and secular arguments for universality” while remaining transparent about faith as a “driving force.”Idergard said the documentʼs framework for discernment operates in two stages. “The first step considers the effect my vote will have on legislation in matters regarding absolute values,” particularly those concerning life and death, “where faith binds the conscience.” The second step, he added, “considers all issues for practical wisdom where faith informs,” while allowing room for personal and secular judgment.Within this framework, Idergard identified euthanasia as the primary pro-life issue where voters may have tangible impact in the next parliamentary term, noting that “there are different positions among the political parties” across the spectrum that could influence legislation. Regarding abortion, by contrast, “all are on the same line,” he observed, a reality that highlights the documentʼs significance in a political landscape where the issue has achieved unusual consensus.Idergard said the document does not signal a new direction for the Catholic Church in Sweden but rather reflects an ongoing commitment. “The Catholic Church in Sweden has always been visibly active on pro-life issues,” he noted, citing initiatives such as the annual “Respect for Life Sunday.”A bold voice in secular SwedenBenedicta Lindberg, secretary-general of Respekt, the pro-life organization of the Catholic Diocese of Stockholm, described her reaction to the document as reflecting “a significant and, in the Swedish context, a rather bold step.” She pointed to the countryʼs political and cultural landscape, where abortion is widely regarded as a settled matter beyond political contestation. Attendees listen to a presentation at a Respekt event on the beginning of life in Sweden. | Credit: Photo courtesy of Respekt Lindberg noted that Swedish Cardinal Anders Arborelius had observed in 2024 that no parliamentary parties currently seek to challenge what is commonly referred to as a “right” to abortion in any substantial way. This consensus, she suggested, has contributed to hesitation among Swedish Catholics to engage visibly in party politics.“Issuing such a document in an election year is meaningful because it makes a distinctly Catholic voice more visible in public debate,” Lindberg said. She added that the guidance “could help encourage a more visible pro-life presence, although probably not a mass political movement in the short term.”The documentʼs release arrives as Swedish society confronts fundamental questions about the scope of abortion access and the legal status of euthanasia. By grounding its argument in Catholic social teaching while respecting democratic pluralism, the Diocese of Stockholm has attempted to offer guidance that is both morally clear and pastorally sensitive, a balance that may prove instructive for Catholic communities navigating secular political contexts elsewhere in Europe and beyond.

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The Diocese of Stockholm’s justice and peace commission published a document urging Catholics to consider candidates’ positions on abortion and euthanasia.

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May 5, 1961: The first American in space

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In 1961, amidst the tensions of the Space Race, NASA made an unpopular choice: Concerned with booster issues during a January test flight with a chimpanzee, the agency chose to run additional tests without human astronauts. Project Mercury, the American push for space success in the face of strong competition from the Soviets, had beenContinue reading “May 5, 1961: The first American in space”

The post May 5, 1961: The first American in space appeared first on Astronomy Magazine.

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The first anniversary of the election of Pope Leo XIV #Catholic - ‘In Illo uno unum’ – ‘In the one Christ we are one’ “In a 2023 interview with Vatican News’ Tiziana Campisi, then-Cardinal Robert Francis Prevost spoke about the significance of this motto: ‘As can be seen from my episcopal motto, unity and communion are truly part of the charism of the Order of St. Augustine, and also of my way of acting and thinking,’ he said. ‘I believe it is very important to promote communion in the Church, and we know well that communion, participation, and mission are the three key words of the Synod. So, as an Augustinian, for me, promoting unity and communion is fundamental.’” Pope Leo XIV’s motto and coat of arms Do you remember where you were and what you were doing on May 8, 2025? Do you remember when you heard that “there’s white smoke,” that a new Pope had been elected? Do you remember when they announced his name (in Latin), “Cardinal Robert Prevost”? An AMERICAN Pope!! Could it be? Do you remember hearing that he had chosen the name “Leo XIV”? BISHOP KEVIN J. SWEENEY Do you remember his first words (to the Church and to the World): “Peace be with all of you! Dearest brothers and sisters, this is the first greeting of the Risen Christ, the Good Shepherd who gave his life for God’s flock. I, too, would like this greeting of peace to enter your hearts, to reach your families, and all people, wherever they are, all of the people, all over the earth. Peace be with you! Transcript of Cardinal Robert Prevost’s first speech as Pope Leo XIV I was in my office at the Diocesan Center. Someone had the coverage on a screen in the Conference Room, and employees were going in and out, waiting for the announcement. “An American Pope (from Chicago)!!” There was great joy as we heard the news and when he (finally) came out on the balcony. I felt blessed and grateful that I would be able to share the joy and excitement at two Masses that afternoon and evening. I concelebrated Mass with Bishop Elias Lorenzo, of the Archdiocese of Newark, at St. Teresa of Avila Parish in Summit, “… to mark the start of renovations to Several Sources Shelters’ original home for pregnant women in Ramsey. The facility has been renamed Kathy’s House, after Kathy DiFiore, Several Sources’ founder.”    Providentially, on the evening of May 8, 2025, I was scheduled to celebrate Confirmation at the Parish of St. Peter, the Apostle in Parsippany – what a joy to be able to celebrate Mass and the Sacrament of Confirmation at a parish dedicated to the “first Pope” just a few hours after the Church and the world received the 267th Pope, in the line of St. Peter. As we look forward to the first Anniversary of Pope Leo XIV’s election and we look back at the first year of his Pontificate, there is so much that we can discuss, reflect upon, and for which we can be grateful. In my own prayer and reflection, I wonder if we have given sufficient thought and consideration to his motto and his choice of name? As I wrote this column, I was happy to find the article and quote (cited above), which recounts Cardinal Prevost commenting on his “episcopal motto” – the motto he chose when he was named as a bishop (and which he kept when elected as Pope). We have seen and heard Pope Leo XIV striving to promote unity, peace, and communion. In a world which seems to be more and more divided and in our Church that struggles to find and live the unity that Jesus prayed for at the Last Supper: “I pray not only for them, but also for those who will believe in me through their word, so that they may all be one, as you, Father, are in me and I in you, that they also may be in us, that the world may believe that you sent me.” Jn. 17:20-21, I believe that the Holy Spirit has given us a Holy Father who will do all that he can to bring unity to the Church and to the human family. I believe that we have been blessed by his efforts, words, and ministry during this past year, especially as he calls us to pray and work for peace and unity. He continually invites us to reflect on the words and message of his motto, “In the one Christ, we are one.” I would like to take a slightly different approach in offering my thoughts on the Holy Father’s choice of a name, Leo XIV. When I searched online to find Pope Leo’s comments on why he chose the name, I found it interesting that the first entry I found was a Vatican post on “X” (formerly known as Twitter): Pope Leo XIV explains his choice of name: “… I chose to take the name Leo XIV. There are different reasons for this, but mainly because Pope Leo XIII in his historic Encyclical Rerum Novarum addressed the social question in the context of the first great industrial revolution. In our own day, the Church offers to everyone the treasury of her social teaching in response to another industrial revolution and to developments in the field of artificial intelligence that pose new challenges for the defence of human dignity, justice and labour.” https://x.com/VaticanNews/status/1921186921838997935   Since the Holy Father mentions “the field of artificial intelligence…”, I thought I would go to that “field” and see how Google’s AI would “respond” to the request for: “A 2-page summary of the highlights and significant moments of the first year of the Pontificate of Pope Leo XIV.” Here’s the response I received: • • • The first year of the pontificate of Pope Leo XIV (elected Robert Francis Prevost on May 8, 2025) has been defined by his status as the first American-born pope and a pastoral style rooted in his decades of missionary work in Peru. His initial year focused on unity, Marian devotion, and addressing modern social challenges like artificial intelligence and migration. [1, 2, 3, 4] Election and Immediate Impact A Historic “First”: Elected on May 8, 2025, after four rounds of voting, Chicago-born Robert Francis Prevost became the 267th leader of the Roman Catholic Church and its first North American pontiff. The Choice of Name: He chose the name Leo XIV to honor Pope Leo XIII, specifically referencing the 1891 encyclical Rerum Novarum. This choice signaled a focus on Catholic social teaching in the face of a “new industrial revolution” driven by AI. Inaugural Message: From the balcony of St. Peter’s Basilica, his first public words were “Peace be with all of you!” He emphasized a “Jesus-centric” approach, focusing on Christ’s identity rather than papal authority. [1, 2, 3, 4, 5, 6] Key Pastoral and Diplomatic Moments International Travels: Turkey (November 2025): His first international trip included a visit to the Blue Mosque in Istanbul, marking a significant moment for interreligious dialogue. Lebanon: He visited Beirut to console families affected by the 2020 explosion and celebrated Mass for roughly 150,000 people, urging the nation to be a “prophetic sign of peace”. Advocacy for Peace and Dignity: Ukraine and Gaza: Leo XIV has repeatedly called for a ceasefire in Ukraine—meeting with President Zelenskyy three times—and offered public prayers for those suffering in Gaza. Migration: Drawing on his missionary background, he has advocated for the humane treatment of immigrants and criticized economic systems that marginalize the poor. First Priestly Ordination: On May 11, 2025, he performed his first ordinations, emphasizing that priests must be “credible” witnesses to rebuild a “wounded Church”. [1, 2, 3] Vision for the Church Synodality and Reform: Observers noted continuity with Pope Francis’s emphasis on synodality (walking together) while detecting a more centrist doctrinal tone. Engagement with Modernity: In his Wednesday General Audiences, he began a new series of catechises dedicated to rereading the documents of the Second Vatican Council to ensure their content is understood directly rather than through interpretations. Social Justice: He has maintained a strong pro-life stance while backing death penalty abolitionists and condemning war and aggressive nationalism. [1, 2, 3, 4, 5, 6, 7] Would you like to explore specific encyclicals he has released or more details on his appointments to the Vatican’s central administration? • • • Not bad!! In some sense, this is a good summary of the highlights and significant moments of the first year of Pope Leo XIV’s pontificate. One danger of AI may be the temptation to think that this summary even begins to truly describe the meaning, significance, and impact of who Pope Leo XIV is as the “Vicar of Christ” on earth. Let us again consider his words describing why he chose “Leo XIV”: In our own day, the Church offers to everyone the treasury of her social teaching in response to another industrial revolution and to developments in the field of artificial intelligence that pose new challenges for the defence of human dignity, justice and labour.”  Let us continue to pray for Pope Leo XIV as he leads the Church in “offering everyone the treasury of her social teaching… (and in) the defense of human dignity, justice, and labor.”  
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The first anniversary of the election of Pope Leo XIV #Catholic – ‘In Illo uno unum’ – ‘In the one Christ we are one’ “In a 2023 interview with Vatican News’ Tiziana Campisi, then-Cardinal Robert Francis Prevost spoke about the significance of this motto: ‘As can be seen from my episcopal motto, unity and communion are truly part of the charism of the Order of St. Augustine, and also of my way of acting and thinking,’ he said. ‘I believe it is very important to promote communion in the Church, and we know well that communion, participation, and mission are the three key words of the Synod. So, as an Augustinian, for me, promoting unity and communion is fundamental.’” Pope Leo XIV’s motto and coat of arms Do you remember where you were and what you were doing on May 8, 2025? Do you remember when you heard that “there’s white smoke,” that a new Pope had been elected? Do you remember when they announced his name (in Latin), “Cardinal Robert Prevost”? An AMERICAN Pope!! Could it be? Do you remember hearing that he had chosen the name “Leo XIV”? BISHOP KEVIN J. SWEENEY Do you remember his first words (to the Church and to the World): “Peace be with all of you! Dearest brothers and sisters, this is the first greeting of the Risen Christ, the Good Shepherd who gave his life for God’s flock. I, too, would like this greeting of peace to enter your hearts, to reach your families, and all people, wherever they are, all of the people, all over the earth. Peace be with you! Transcript of Cardinal Robert Prevost’s first speech as Pope Leo XIV I was in my office at the Diocesan Center. Someone had the coverage on a screen in the Conference Room, and employees were going in and out, waiting for the announcement. “An American Pope (from Chicago)!!” There was great joy as we heard the news and when he (finally) came out on the balcony. I felt blessed and grateful that I would be able to share the joy and excitement at two Masses that afternoon and evening. I concelebrated Mass with Bishop Elias Lorenzo, of the Archdiocese of Newark, at St. Teresa of Avila Parish in Summit, “… to mark the start of renovations to Several Sources Shelters’ original home for pregnant women in Ramsey. The facility has been renamed Kathy’s House, after Kathy DiFiore, Several Sources’ founder.”    Providentially, on the evening of May 8, 2025, I was scheduled to celebrate Confirmation at the Parish of St. Peter, the Apostle in Parsippany – what a joy to be able to celebrate Mass and the Sacrament of Confirmation at a parish dedicated to the “first Pope” just a few hours after the Church and the world received the 267th Pope, in the line of St. Peter. As we look forward to the first Anniversary of Pope Leo XIV’s election and we look back at the first year of his Pontificate, there is so much that we can discuss, reflect upon, and for which we can be grateful. In my own prayer and reflection, I wonder if we have given sufficient thought and consideration to his motto and his choice of name? As I wrote this column, I was happy to find the article and quote (cited above), which recounts Cardinal Prevost commenting on his “episcopal motto” – the motto he chose when he was named as a bishop (and which he kept when elected as Pope). We have seen and heard Pope Leo XIV striving to promote unity, peace, and communion. In a world which seems to be more and more divided and in our Church that struggles to find and live the unity that Jesus prayed for at the Last Supper: “I pray not only for them, but also for those who will believe in me through their word, so that they may all be one, as you, Father, are in me and I in you, that they also may be in us, that the world may believe that you sent me.” Jn. 17:20-21, I believe that the Holy Spirit has given us a Holy Father who will do all that he can to bring unity to the Church and to the human family. I believe that we have been blessed by his efforts, words, and ministry during this past year, especially as he calls us to pray and work for peace and unity. He continually invites us to reflect on the words and message of his motto, “In the one Christ, we are one.” I would like to take a slightly different approach in offering my thoughts on the Holy Father’s choice of a name, Leo XIV. When I searched online to find Pope Leo’s comments on why he chose the name, I found it interesting that the first entry I found was a Vatican post on “X” (formerly known as Twitter): Pope Leo XIV explains his choice of name: “… I chose to take the name Leo XIV. There are different reasons for this, but mainly because Pope Leo XIII in his historic Encyclical Rerum Novarum addressed the social question in the context of the first great industrial revolution. In our own day, the Church offers to everyone the treasury of her social teaching in response to another industrial revolution and to developments in the field of artificial intelligence that pose new challenges for the defence of human dignity, justice and labour.” https://x.com/VaticanNews/status/1921186921838997935   Since the Holy Father mentions “the field of artificial intelligence…”, I thought I would go to that “field” and see how Google’s AI would “respond” to the request for: “A 2-page summary of the highlights and significant moments of the first year of the Pontificate of Pope Leo XIV.” Here’s the response I received: • • • The first year of the pontificate of Pope Leo XIV (elected Robert Francis Prevost on May 8, 2025) has been defined by his status as the first American-born pope and a pastoral style rooted in his decades of missionary work in Peru. His initial year focused on unity, Marian devotion, and addressing modern social challenges like artificial intelligence and migration. [1, 2, 3, 4] Election and Immediate Impact A Historic “First”: Elected on May 8, 2025, after four rounds of voting, Chicago-born Robert Francis Prevost became the 267th leader of the Roman Catholic Church and its first North American pontiff. The Choice of Name: He chose the name Leo XIV to honor Pope Leo XIII, specifically referencing the 1891 encyclical Rerum Novarum. This choice signaled a focus on Catholic social teaching in the face of a “new industrial revolution” driven by AI. Inaugural Message: From the balcony of St. Peter’s Basilica, his first public words were “Peace be with all of you!” He emphasized a “Jesus-centric” approach, focusing on Christ’s identity rather than papal authority. [1, 2, 3, 4, 5, 6] Key Pastoral and Diplomatic Moments International Travels: Turkey (November 2025): His first international trip included a visit to the Blue Mosque in Istanbul, marking a significant moment for interreligious dialogue. Lebanon: He visited Beirut to console families affected by the 2020 explosion and celebrated Mass for roughly 150,000 people, urging the nation to be a “prophetic sign of peace”. Advocacy for Peace and Dignity: Ukraine and Gaza: Leo XIV has repeatedly called for a ceasefire in Ukraine—meeting with President Zelenskyy three times—and offered public prayers for those suffering in Gaza. Migration: Drawing on his missionary background, he has advocated for the humane treatment of immigrants and criticized economic systems that marginalize the poor. First Priestly Ordination: On May 11, 2025, he performed his first ordinations, emphasizing that priests must be “credible” witnesses to rebuild a “wounded Church”. [1, 2, 3] Vision for the Church Synodality and Reform: Observers noted continuity with Pope Francis’s emphasis on synodality (walking together) while detecting a more centrist doctrinal tone. Engagement with Modernity: In his Wednesday General Audiences, he began a new series of catechises dedicated to rereading the documents of the Second Vatican Council to ensure their content is understood directly rather than through interpretations. Social Justice: He has maintained a strong pro-life stance while backing death penalty abolitionists and condemning war and aggressive nationalism. [1, 2, 3, 4, 5, 6, 7] Would you like to explore specific encyclicals he has released or more details on his appointments to the Vatican’s central administration? • • • Not bad!! In some sense, this is a good summary of the highlights and significant moments of the first year of Pope Leo XIV’s pontificate. One danger of AI may be the temptation to think that this summary even begins to truly describe the meaning, significance, and impact of who Pope Leo XIV is as the “Vicar of Christ” on earth. Let us again consider his words describing why he chose “Leo XIV”: In our own day, the Church offers to everyone the treasury of her social teaching in response to another industrial revolution and to developments in the field of artificial intelligence that pose new challenges for the defence of human dignity, justice and labour.”  Let us continue to pray for Pope Leo XIV as he leads the Church in “offering everyone the treasury of her social teaching… (and in) the defense of human dignity, justice, and labor.”  

unitedyam

The first anniversary of the election of Pope Leo XIV #Catholic –

‘In Illo uno unum’ – ‘In the one Christ we are one’

“In a 2023 interview with Vatican News’ Tiziana Campisi, then-Cardinal Robert Francis Prevost spoke about the significance of this motto: ‘As can be seen from my episcopal motto, unity and communion are truly part of the charism of the Order of St. Augustine, and also of my way of acting and thinking,’ he said. ‘I believe it is very important to promote communion in the Church, and we know well that communion, participation, and mission are the three key words of the Synod. So, as an Augustinian, for me, promoting unity and communion is fundamental.’”

Pope Leo XIV’s motto and coat of arms

Do you remember where you were and what you were doing on May 8, 2025? Do you remember when you heard that “there’s white smoke,” that a new Pope had been elected? Do you remember when they announced his name (in Latin), “Cardinal Robert Prevost”? An AMERICAN Pope!! Could it be? Do you remember hearing that he had chosen the name “Leo XIV”?

BISHOP KEVIN J. SWEENEY

Do you remember his first words (to the Church and to the World): “Peace be with all of you!
Dearest brothers and sisters, this is the first greeting of the Risen Christ, the Good Shepherd who gave his life for God’s flock.

I, too, would like this greeting of peace to enter your hearts, to reach your families, and all people, wherever they are, all of the people, all over the earth. Peace be with you! Transcript of Cardinal Robert Prevost’s first speech as Pope Leo XIV

I was in my office at the Diocesan Center. Someone had the coverage on a screen in the Conference Room, and employees were going in and out, waiting for the announcement. “An American Pope (from Chicago)!!” There was great joy as we heard the news and when he (finally) came out on the balcony.

I felt blessed and grateful that I would be able to share the joy and excitement at two Masses that afternoon and evening. I concelebrated Mass with Bishop Elias Lorenzo, of the Archdiocese of Newark, at St. Teresa of Avila Parish in Summit, “… to mark the start of renovations to Several Sources Shelters’ original home for pregnant women in Ramsey. The facility has been renamed Kathy’s House, after Kathy DiFiore, Several Sources’ founder.”   

Providentially, on the evening of May 8, 2025, I was scheduled to celebrate Confirmation at the Parish of St. Peter, the Apostle in Parsippany – what a joy to be able to celebrate Mass and the Sacrament of Confirmation at a parish dedicated to the “first Pope” just a few hours after the Church and the world received the 267th Pope, in the line of St. Peter.

As we look forward to the first Anniversary of Pope Leo XIV’s election and we look back at the first year of his Pontificate, there is so much that we can discuss, reflect upon, and for which we can be grateful.

In my own prayer and reflection, I wonder if we have given sufficient thought and consideration to his motto and his choice of name? As I wrote this column, I was happy to find the article and quote (cited above), which recounts Cardinal Prevost commenting on his “episcopal motto” – the motto he chose when he was named as a bishop (and which he kept when elected as Pope). We have seen and heard Pope Leo XIV striving to promote unity, peace, and communion.

In a world which seems to be more and more divided and in our Church that struggles to find and live the unity that Jesus prayed for at the Last Supper: “I pray not only for them, but also for those who will believe in me through their word, so that they may all be one, as you, Father, are in me and I in you, that they also may be in us, that the world may believe that you sent me.” Jn. 17:20-21, I believe that the Holy Spirit has given us a Holy Father who will do all that he can to bring unity to the Church and to the human family. I believe that we have been blessed by his efforts, words, and ministry during this past year, especially as he calls us to pray and work for peace and unity. He continually invites us to reflect on the words and message of his motto, “In the one Christ, we are one.”

I would like to take a slightly different approach in offering my thoughts on the Holy Father’s choice of a name, Leo XIV. When I searched online to find Pope Leo’s comments on why he chose the name, I found it interesting that the first entry I found was a Vatican post on “X” (formerly known as Twitter):

Pope Leo XIV explains his choice of name: “… I chose to take the name Leo XIV. There are different reasons for this, but mainly because Pope Leo XIII in his historic Encyclical Rerum Novarum addressed the social question in the context of the first great industrial revolution. In our own day, the Church offers to everyone the treasury of her social teaching in response to another industrial revolution and to developments in the field of artificial intelligence that pose new challenges for the defence of human dignity, justice and labour.” https://x.com/VaticanNews/status/1921186921838997935  

Since the Holy Father mentions “the field of artificial intelligence…”, I thought I would go to that “field” and see how Google’s AI would “respond” to the request for: “A 2-page summary of the highlights and significant moments of the first year of the Pontificate of Pope Leo XIV.”

Here’s the response I received:

• • •

The first year of the pontificate of Pope Leo XIV (elected Robert Francis Prevost on May 8, 2025) has been defined by his status as the first American-born pope and a pastoral style rooted in his decades of missionary work in Peru. His initial year focused on unity, Marian devotion, and addressing modern social challenges like artificial intelligence and migration. [1, 2, 3, 4]

Election and Immediate Impact

  • A Historic “First”: Elected on May 8, 2025, after four rounds of voting, Chicago-born Robert Francis Prevost became the 267th leader of the Roman Catholic Church and its first North American pontiff.
  • The Choice of Name: He chose the name Leo XIV to honor Pope Leo XIII, specifically referencing the 1891 encyclical Rerum Novarum. This choice signaled a focus on Catholic social teaching in the face of a “new industrial revolution” driven by AI.
  • Inaugural Message: From the balcony of St. Peter’s Basilica, his first public words were “Peace be with all of you!” He emphasized a “Jesus-centric” approach, focusing on Christ’s identity rather than papal authority. [1, 2, 3, 4, 5, 6]

Key Pastoral and Diplomatic Moments

  • International Travels:
    • Turkey (November 2025): His first international trip included a visit to the Blue Mosque in Istanbul, marking a significant moment for interreligious dialogue.
    • Lebanon: He visited Beirut to console families affected by the 2020 explosion and celebrated Mass for roughly 150,000 people, urging the nation to be a “prophetic sign of peace”.
  • Advocacy for Peace and Dignity:
    • Ukraine and Gaza: Leo XIV has repeatedly called for a ceasefire in Ukraine—meeting with President Zelenskyy three times—and offered public prayers for those suffering in Gaza.
    • Migration: Drawing on his missionary background, he has advocated for the humane treatment of immigrants and criticized economic systems that marginalize the poor.
  • First Priestly Ordination: On May 11, 2025, he performed his first ordinations, emphasizing that priests must be “credible” witnesses to rebuild a “wounded Church”. [1, 2, 3]

Vision for the Church

  • Synodality and Reform: Observers noted continuity with Pope Francis’s emphasis on synodality (walking together) while detecting a more centrist doctrinal tone.
  • Engagement with Modernity: In his Wednesday General Audiences, he began a new series of catechises dedicated to rereading the documents of the Second Vatican Council to ensure their content is understood directly rather than through interpretations.
  • Social Justice: He has maintained a strong pro-life stance while backing death penalty abolitionists and condemning war and aggressive nationalism. [1, 2, 3, 4, 5, 6, 7]

Would you like to explore specific encyclicals he has released or more details on his appointments to the Vatican’s central administration?

• • •

Not bad!! In some sense, this is a good summary of the highlights and significant moments of the first year of Pope Leo XIV’s pontificate. One danger of AI may be the temptation to think that this summary even begins to truly describe the meaning, significance, and impact of who Pope Leo XIV is as the “Vicar of Christ” on earth. Let us again consider his words describing why he chose “Leo XIV”: In our own day, the Church offers to everyone the treasury of her social teaching in response to another industrial revolution and to developments in the field of artificial intelligence that pose new challenges for the defence of human dignity, justice and labour.”

 Let us continue to pray for Pope Leo XIV as he leads the Church in “offering everyone the treasury of her social teaching… (and in) the defense of human dignity, justice, and labor.”
 

– ‘In Illo uno unum’ – ‘In the one Christ we are one’ “In a 2023 interview with Vatican News’ Tiziana Campisi, then-Cardinal Robert Francis Prevost spoke about the significance of this motto: ‘As can be seen from my episcopal motto, unity and communion are truly part of the charism of the Order of St. Augustine, and also of my way of acting and thinking,’ he said. ‘I believe it is very important to promote communion in the Church, and we know well that communion, participation, and mission are the three key words of the Synod. So, as an Augustinian, for

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Guardian Mass honors first responders who made ‘ultimate sacrifice’ #Catholic - First responders are “guardian angels in uniforms, who lead us to safety, protect us, and are willing to sacrifice to keep us safe,” Bishop Kevin J. Sweeney proclaimed during the inaugural Guardian Mass on May 2 at the Cathedral of St. John the Baptist in Paterson, N.J. The bishop celebrated the Mass and led churchgoers in honoring, praying for, and thanking all first responders, their families, and guardians who lost their lives in the past year. The first Guardian Mass was held last Saturday, establishing a new tradition in the Diocese of Paterson, N.J. The 25th and final Blue Mass took place last May, honoring law enforcement and their families. The Guardian Mass now includes fire, EMS, emergency communications, management, and their families, as well as law enforcement. During the Mass, the congregation also remembered the lives lost in or as a result of the Sept. 11, 2001, terrorist attacks. This year, 2026, marks the 25th anniversary of those tragic events. The Mass honored guardians who died last year, including Lt. Peter E. Bruncati, SFC, William A. Casey, Sgt. Lee E. Hendrickson, SPC, Steven C. Tiboni, SFC, and Sean W. Acker of the New Jersey State Police, and Firefighter Howard Bennett of the Camden Fire Department. Click here to subscribe to our weekly newsletter. In his homily, Bishop Sweeney thanked first responders for their “patience, professionalism, training, and dedication, each day.” “We thank and honor you today. We admire your courage and your willingness to sacrifice, placing yourself in the line of fire” — and often in harm’s way — during domestic disputes, shootings, and fires, Bishop Sweeney said. “Our Lord Jesus said, ‘There’s no greater love than this: to lay down your life for your friends.’ You do this not only for friends but for anyone in need,” he said. In addition, Bishop Sweeney thanked the commitment and sacrifices made by the spouses, parents, children, and other family members of first responders. An honor guard consisting of first responders carried American flags into St. John’s during the Mass’s opening procession. First responders, families of fallen officers, and chaplains also joined the liturgy. Later, bagpipers played “Amazing Grace” in remembrance of the fallen officers. At the end of Mass, Msgr. Geno Sylva, rector of St. John’s and diocesan vicar for special projects, thanked everyone who helped plan and assist with the Guardian Mass. He was also a member of the planning committee and a concelebrating priest. Msgr. Sylva also serves as a chaplain for first responders. In his remarks, Msgr. Geno also thanked first responders, especially in Paterson, “for being heroes to us.” “You make things better. You’ve done this by saying ‘yes’ to us, to people, and to the common good,” Msgr. Sylva said. “At times, in your daily lives, maybe what you signed up for is not what you expected. But it’s important for us to remember that our God is not found in expectations. He is found when we face reality in faith, hope, and love,” the priest said. BEACON PHOTOS | JOE GIGLI [See image gallery at beaconnj.org]  
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Guardian Mass honors first responders who made ‘ultimate sacrifice’ #Catholic – First responders are “guardian angels in uniforms, who lead us to safety, protect us, and are willing to sacrifice to keep us safe,” Bishop Kevin J. Sweeney proclaimed during the inaugural Guardian Mass on May 2 at the Cathedral of St. John the Baptist in Paterson, N.J. The bishop celebrated the Mass and led churchgoers in honoring, praying for, and thanking all first responders, their families, and guardians who lost their lives in the past year. The first Guardian Mass was held last Saturday, establishing a new tradition in the Diocese of Paterson, N.J. The 25th and final Blue Mass took place last May, honoring law enforcement and their families. The Guardian Mass now includes fire, EMS, emergency communications, management, and their families, as well as law enforcement. During the Mass, the congregation also remembered the lives lost in or as a result of the Sept. 11, 2001, terrorist attacks. This year, 2026, marks the 25th anniversary of those tragic events. The Mass honored guardians who died last year, including Lt. Peter E. Bruncati, SFC, William A. Casey, Sgt. Lee E. Hendrickson, SPC, Steven C. Tiboni, SFC, and Sean W. Acker of the New Jersey State Police, and Firefighter Howard Bennett of the Camden Fire Department. Click here to subscribe to our weekly newsletter. In his homily, Bishop Sweeney thanked first responders for their “patience, professionalism, training, and dedication, each day.” “We thank and honor you today. We admire your courage and your willingness to sacrifice, placing yourself in the line of fire” — and often in harm’s way — during domestic disputes, shootings, and fires, Bishop Sweeney said. “Our Lord Jesus said, ‘There’s no greater love than this: to lay down your life for your friends.’ You do this not only for friends but for anyone in need,” he said. In addition, Bishop Sweeney thanked the commitment and sacrifices made by the spouses, parents, children, and other family members of first responders. An honor guard consisting of first responders carried American flags into St. John’s during the Mass’s opening procession. First responders, families of fallen officers, and chaplains also joined the liturgy. Later, bagpipers played “Amazing Grace” in remembrance of the fallen officers. At the end of Mass, Msgr. Geno Sylva, rector of St. John’s and diocesan vicar for special projects, thanked everyone who helped plan and assist with the Guardian Mass. He was also a member of the planning committee and a concelebrating priest. Msgr. Sylva also serves as a chaplain for first responders. In his remarks, Msgr. Geno also thanked first responders, especially in Paterson, “for being heroes to us.” “You make things better. You’ve done this by saying ‘yes’ to us, to people, and to the common good,” Msgr. Sylva said. “At times, in your daily lives, maybe what you signed up for is not what you expected. But it’s important for us to remember that our God is not found in expectations. He is found when we face reality in faith, hope, and love,” the priest said. BEACON PHOTOS | JOE GIGLI [See image gallery at beaconnj.org]  

unitedyam

Guardian Mass honors first responders who made ‘ultimate sacrifice’ #Catholic –

First responders are “guardian angels in uniforms, who lead us to safety, protect us, and are willing to sacrifice to keep us safe,” Bishop Kevin J. Sweeney proclaimed during the inaugural Guardian Mass on May 2 at the Cathedral of St. John the Baptist in Paterson, N.J. The bishop celebrated the Mass and led churchgoers in honoring, praying for, and thanking all first responders, their families, and guardians who lost their lives in the past year.

The first Guardian Mass was held last Saturday, establishing a new tradition in the Diocese of Paterson, N.J. The 25th and final Blue Mass took place last May, honoring law enforcement and their families. The Guardian Mass now includes fire, EMS, emergency communications, management, and their families, as well as law enforcement.

During the Mass, the congregation also remembered the lives lost in or as a result of the Sept. 11, 2001, terrorist attacks. This year, 2026, marks the 25th anniversary of those tragic events.

The Mass honored guardians who died last year, including Lt. Peter E. Bruncati, SFC, William A. Casey, Sgt. Lee E. Hendrickson, SPC, Steven C. Tiboni, SFC, and Sean W. Acker of the New Jersey State Police, and Firefighter Howard Bennett of the Camden Fire Department.

Click here to subscribe to our weekly newsletter.

In his homily, Bishop Sweeney thanked first responders for their “patience, professionalism, training, and dedication, each day.”

“We thank and honor you today. We admire your courage and your willingness to sacrifice, placing yourself in the line of fire” — and often in harm’s way — during domestic disputes, shootings, and fires, Bishop Sweeney said. “Our Lord Jesus said, ‘There’s no greater love than this: to lay down your life for your friends.’ You do this not only for friends but for anyone in need,” he said.

In addition, Bishop Sweeney thanked the commitment and sacrifices made by the spouses, parents, children, and other family members of first responders.

An honor guard consisting of first responders carried American flags into St. John’s during the Mass’s opening procession. First responders, families of fallen officers, and chaplains also joined the liturgy. Later, bagpipers played “Amazing Grace” in remembrance of the fallen officers.

At the end of Mass, Msgr. Geno Sylva, rector of St. John’s and diocesan vicar for special projects, thanked everyone who helped plan and assist with the Guardian Mass. He was also a member of the planning committee and a concelebrating priest. Msgr. Sylva also serves as a chaplain for first responders.

In his remarks, Msgr. Geno also thanked first responders, especially in Paterson, “for being heroes to us.”

“You make things better. You’ve done this by saying ‘yes’ to us, to people, and to the common good,” Msgr. Sylva said. “At times, in your daily lives, maybe what you signed up for is not what you expected. But it’s important for us to remember that our God is not found in expectations. He is found when we face reality in faith, hope, and love,” the priest said.

BEACON PHOTOS | JOE GIGLI

– First responders are “guardian angels in uniforms, who lead us to safety, protect us, and are willing to sacrifice to keep us safe,” Bishop Kevin J. Sweeney proclaimed during the inaugural Guardian Mass on May 2 at the Cathedral of St. John the Baptist in Paterson, N.J. The bishop celebrated the Mass and led churchgoers in honoring, praying for, and thanking all first responders, their families, and guardians who lost their lives in the past year. The first Guardian Mass was held last Saturday, establishing a new tradition in the Diocese of Paterson, N.J. The 25th and final Blue Mass

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Jumping The Shark: ‘The Chosen’ Criticized For Planning To Kill Off Main Character Only To Resurrect Him Next Episode #BabylonBee – U.S. — Fans of the hit faith-based series The Chosen were left reeling this week after showrunners were accused of "blatantly jumping the shark" by planning to kill off the show’s main character in one episode, only to bring Him back to life in the very next one.
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Jumping The Shark: ‘The Chosen’ Criticized For Planning To Kill Off Main Character Only To Resurrect Him Next Episode #BabylonBee – U.S. — Fans of the hit faith-based series The Chosen were left reeling this week after showrunners were accused of "blatantly jumping the shark" by planning to kill off the show’s main character in one episode, only to bring Him back to life in the very next one.

unitedyam

U.S. — Fans of the hit faith-based series The Chosen were left reeling this week after showrunners were accused of "blatantly jumping the shark" by planning to kill off the show’s main character in one episode, only to bring Him back to life in the very next one.

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Gospel and Word of the Day – 05 May 2026 – A reading from the Book of the Acts of the Apostles Acts 14:19-28 In those days, some Jews from Antioch and Iconium arrived and won over the crowds. They stoned Paul and dragged him out of the city, supposing that he was dead. But when the disciples gathered around him, he got up and entered the city. On the following day he left with Barnabas for Derbe. After they had proclaimed the good news to that city and made a considerable number of disciples, they returned to Lystra and to Iconium and to Antioch. They strengthened the spirits of the disciples and exhorted them to persevere in the faith, saying, "It is necessary for us to undergo many hardships to enter the Kingdom of God." They appointed presbyters for them in each Church and, with prayer and fasting, commended them to the Lord in whom they had put their faith. Then they traveled through Pisidia and reached Pamphylia. After proclaiming the word at Perga they went down to Attalia. From there they sailed to Antioch, where they had been commended to the grace of God for the work they had now accomplished. And when they arrived, they called the Church together and reported what God had done with them and how he had opened the door of faith to the Gentiles. Then they spent no little time with the disciples.From the Gospel according to John 14:27-31a Jesus said to his disciples: "Peace I leave with you; my peace I give to you. Not as the world gives do I give it to you. Do not let your hearts be troubled or afraid. You heard me tell you, ‘I am going away and I will come back to you.’ If you loved me, you would rejoice that I am going to the Father; for the Father is greater than I. And now I have told you this before it happens, so that when it happens you may believe. I will no longer speak much with you, for the ruler of the world is coming. He has no power over me, but the world must know that I love the Father and that I do just as the Father has commanded me."The peace Jesus gives to us at Easter is not the peace that follows the strategies of the world, which believes it can obtain it through force, by conquest and with various forms of imposition. This peace, in reality, is only an interval between wars: we are well aware of this. The peace of the Lord follows the way of meekness and mildness: it is taking responsibility for others. Indeed, Christ took on himself our evil, sin and our death. He took all of this upon himself. In this way he freed us. He paid for us. His peace is not the fruit of some compromise, but rather is born of self-giving. This meek and courageous peace, though, is difficult to accept. (…) Before his final Passover, Jesus says to his disciples: “Let not your hearts be troubled, neither let them be afraid” (Jn 14:27). Yes, because while worldly power leaves only destruction and death in its wake (…), his peace builds up history, starting from the heart of every person who welcomes it. Easter is therefore the true feast of God and humanity, because the peace that Christ gained on the cross in giving himself is distributed to us. Therefore, the Risen Christ, on Easter Day, appears to the disciples, and how does he greet them? “Peace be with you!” (Jn 20:19-21). This is the greeting of Christ victorious, the Risen Christ. (Pope Francis, General audience, 13 April 2022)

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A reading from the Book of the Acts of the Apostles
Acts 14:19-28

In those days, some Jews from Antioch and Iconium
arrived and won over the crowds.
They stoned Paul and dragged him out of the city,
supposing that he was dead.
But when the disciples gathered around him,
he got up and entered the city.
On the following day he left with Barnabas for Derbe.

After they had proclaimed the good news to that city
and made a considerable number of disciples,
they returned to Lystra and to Iconium and to Antioch.
They strengthened the spirits of the disciples
and exhorted them to persevere in the faith, saying,
"It is necessary for us to undergo many hardships
to enter the Kingdom of God."
They appointed presbyters for them in each Church and,
with prayer and fasting, commended them to the Lord
in whom they had put their faith.
Then they traveled through Pisidia and reached Pamphylia.
After proclaiming the word at Perga they went down to Attalia.
From there they sailed to Antioch,
where they had been commended to the grace of God
for the work they had now accomplished.
And when they arrived, they called the Church together
and reported what God had done with them
and how he had opened the door of faith to the Gentiles.
Then they spent no little time with the disciples.

From the Gospel according to John
14:27-31a

Jesus said to his disciples:
"Peace I leave with you; my peace I give to you.
Not as the world gives do I give it to you.
Do not let your hearts be troubled or afraid.
You heard me tell you,
‘I am going away and I will come back to you.’
If you loved me,
you would rejoice that I am going to the Father;
for the Father is greater than I.
And now I have told you this before it happens,
so that when it happens you may believe.
I will no longer speak much with you,
for the ruler of the world is coming.
He has no power over me,
but the world must know that I love the Father
and that I do just as the Father has commanded me."

The peace Jesus gives to us at Easter is not the peace that follows the strategies of the world, which believes it can obtain it through force, by conquest and with various forms of imposition. This peace, in reality, is only an interval between wars: we are well aware of this. The peace of the Lord follows the way of meekness and mildness: it is taking responsibility for others. Indeed, Christ took on himself our evil, sin and our death. He took all of this upon himself. In this way he freed us. He paid for us. His peace is not the fruit of some compromise, but rather is born of self-giving. This meek and courageous peace, though, is difficult to accept. (…) Before his final Passover, Jesus says to his disciples: “Let not your hearts be troubled, neither let them be afraid” (Jn 14:27). Yes, because while worldly power leaves only destruction and death in its wake (…), his peace builds up history, starting from the heart of every person who welcomes it. Easter is therefore the true feast of God and humanity, because the peace that Christ gained on the cross in giving himself is distributed to us. Therefore, the Risen Christ, on Easter Day, appears to the disciples, and how does he greet them? “Peace be with you!” (Jn 20:19-21). This is the greeting of Christ victorious, the Risen Christ. (Pope Francis, General audience, 13 April 2022)

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Catholic community in shock after terrorists torch historic church in Mozambique #Catholic MAPUTO, Mozambique — The bishop of Mozambique’s Catholic Diocese of Pemba has expressed sorrow following a terrorist attack that destroyed the historic St. Louis de Montfort Parish in Cabo Delgado province, saying the local community “remains in shock” after the assault.In a message sent to Aid to the Church in Need (ACN) International, a Catholic charity foundation that supports the suffering Church all over the world, on May 1, Bishop António Juliasse Ferreira Sandramo said the parish in Meza, northern Mozambique, was completely burned down during an attack carried out by insurgents on April 30.“The terrorists arrived around 4 p.m. and entered the parish of St. Louis of Montfort, a symbol, since 1946, of the Catholic presence in the region,” the bishop said.He added: “The parish was attacked and completely burned down by the insurgents. The scene was one of terror: Houses and infrastructure destroyed, the historic parish reduced to rubble.”According to Sandramo, civilians were captured during the attack and forced to listen to hate speeches delivered by the assailants.The Cameroonian missionaries serving the parish were not present at the time of the attack and are safe.“The missionaries are safe, but the community remains in shock,” the bishop said.The Catholic Church leader appealed for international solidarity with the victims of violence in Cabo Delgado, where Islamist insurgency has persisted for nearly nine years.“We ask for attention and solidarity with the victims of Meza. For almost nine years now, chapels and churches have been burned in the Diocese of Pemba,” the bishop said.Despite the destruction, he expressed hope and resilience among the Christian faithful.“But the faith of this people of God will never be burned; it is rebuilt daily!” he emphasized.According to ACN, the church building, which dates back to colonial times, was vandalized and reduced to ashes. The attack is the latest in a series of assaults attributed to militants linked to the Islamic State in Mozambique.During a December 2025 visit to Mozambique by Vatican Secretary of State Cardinal Pietro Parolin, Sandramo shared the extent of the devastation caused by the insurgency in Cabo Delgado.“More than 300 Catholics were killed, most by decapitation,” the bishop said at the time, referring to catechists, parish animators, and ordinary faithful.He also reported that since the insurgency began in October 2017, at least 117 churches and chapels had been destroyed in the Pemba Diocese, including 23 in 2025 alone. The destruction of St. Louis de Montfort Parish adds to that toll.Parolin visited Cabo Delgado during his Dec. 5–10 trip to Mozambique, where he met victims and heard testimonies from communities affected by the violence.This story was first published by ACI Africa, the sister service of EWTN News in Africa, and has been adapted by EWTN News.
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Catholic community in shock after terrorists torch historic church in Mozambique #Catholic MAPUTO, Mozambique — The bishop of Mozambique’s Catholic Diocese of Pemba has expressed sorrow following a terrorist attack that destroyed the historic St. Louis de Montfort Parish in Cabo Delgado province, saying the local community “remains in shock” after the assault.In a message sent to Aid to the Church in Need (ACN) International, a Catholic charity foundation that supports the suffering Church all over the world, on May 1, Bishop António Juliasse Ferreira Sandramo said the parish in Meza, northern Mozambique, was completely burned down during an attack carried out by insurgents on April 30.“The terrorists arrived around 4 p.m. and entered the parish of St. Louis of Montfort, a symbol, since 1946, of the Catholic presence in the region,” the bishop said.He added: “The parish was attacked and completely burned down by the insurgents. The scene was one of terror: Houses and infrastructure destroyed, the historic parish reduced to rubble.”According to Sandramo, civilians were captured during the attack and forced to listen to hate speeches delivered by the assailants.The Cameroonian missionaries serving the parish were not present at the time of the attack and are safe.“The missionaries are safe, but the community remains in shock,” the bishop said.The Catholic Church leader appealed for international solidarity with the victims of violence in Cabo Delgado, where Islamist insurgency has persisted for nearly nine years.“We ask for attention and solidarity with the victims of Meza. For almost nine years now, chapels and churches have been burned in the Diocese of Pemba,” the bishop said.Despite the destruction, he expressed hope and resilience among the Christian faithful.“But the faith of this people of God will never be burned; it is rebuilt daily!” he emphasized.According to ACN, the church building, which dates back to colonial times, was vandalized and reduced to ashes. The attack is the latest in a series of assaults attributed to militants linked to the Islamic State in Mozambique.During a December 2025 visit to Mozambique by Vatican Secretary of State Cardinal Pietro Parolin, Sandramo shared the extent of the devastation caused by the insurgency in Cabo Delgado.“More than 300 Catholics were killed, most by decapitation,” the bishop said at the time, referring to catechists, parish animators, and ordinary faithful.He also reported that since the insurgency began in October 2017, at least 117 churches and chapels had been destroyed in the Pemba Diocese, including 23 in 2025 alone. The destruction of St. Louis de Montfort Parish adds to that toll.Parolin visited Cabo Delgado during his Dec. 5–10 trip to Mozambique, where he met victims and heard testimonies from communities affected by the violence.This story was first published by ACI Africa, the sister service of EWTN News in Africa, and has been adapted by EWTN News.

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The bishop of the Pemba Diocese in northern Mozambique has expressed sadness and solidarity with victims of violence in a region where Islamist insurgency has persisted for nearly nine years.

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Canadian priest offered euthanasia twice while recovering from hip fracture #Catholic A priest from Vancouver, British Columbia, Canada, recovering from a hip fracture at Vancouver General Hospital (VGH) said he was twice offered assisted death by healthcare staff who knew he was a priest and opposed to euthanasia — a practice critics say is growing as medical professionals are increasingly encouraged to initiate such conversations.“There are some things you just don’t talk about to some people,” said Father Larry Holland, who has completed studies in healthcare chaplaincy in addition to serving at numerous parishes in the Archdiocese of Vancouver.He described his reaction when a doctor brought up the option of medical aid in dying (MAID) should his condition deteriorate. “I think I was very shocked,” he said. “It is such a sensitive subject.”Holland, 79, is currently convalescing at VGH after suffering a hip fracture from a fall in his bathroom on Christmas Day. He spoke to The B.C. Catholic about the offers of MAID from two healthcare professionals, despite their knowing he was a Catholic priest.Holland said he wasn’t dying then or now and that the doctor’s mention of MAID left him “kind of silent” for a moment. The doctor then raised the subject again, saying it’s “something they have to discuss with someone who’s been given a terminal diagnosis.”Holland recalled telling the doctor he was morally opposed to euthanasia. The doctor explained that “he just wanted to make sure that, if a [terminal] diagnosis came up or not … I knew of the different services I had access to.”Weeks later, a second offer of MAID came from a nurse who the priest said seemed uncomfortable raising the topic and was likely doing so out of compassion because of the pain he was enduring.“It’s a false compassion, really,” he said.A spokesman for Vancouver Coastal Health, which operates VGH, told The B.C. Catholic in an email that “staff may consider bringing up MAID based on their clinical judgment, provided they possess the necessary knowledge and skills to do so.”Staff are also “responsible for answering questions when patients bring up the topic of MAID,” the spokesman said.The two incidents arise as Canada approaches 100,000 assisted dying deaths.Father Larry Lynn, the archdiocese’s pro-life chaplain, said he was shocked to hear about Holland’s case.“This must surely be among the most appalling examples of Canada’s coercive and insensitive euthanasia regime,” Lynn said in an interview.He said it’s disturbing that a healthcare provider suggests euthanasia with any patient, and particularly when the patient is a consecrated religious known to be morally opposed. “It places the medical practitioner into the role of the devil, tempting a vulnerable person into mortal sin.”He’s equally troubled that Canadian euthanasia providers aren’t ruling out initiating discussions with Roman Catholics about MAID. In a document titled “Bringing up Medical Assistance in Dying (MAID) as a Clinical Care Option,” the Canadian Association of MAID Assessors and Providers recommends against assuming patients oppose MAID because of their faith.The document says: “Healthcare professionals may draw incorrect assumptions about a person’s views on MAID; e.g., they may assume that a patient objects to MAID because she is a Roman Catholic nun, and yet Roman Catholic nuns and others dedicated to a faith-based way of life have requested MAID.” The booklet does not provide a source for the information.An updated version published in March removes the Catholic reference but gives the same advice regarding people of a “faith community” and even those of “strong faith.”Lynn called it “diabolical” to use a nun as an example for overcoming a patient’s moral objections.The booklet reflects a recent trend of encouraging healthcare personnel to initiate MAID discussions with patients. In November 2025, The B.C. Catholic reported on a little-known 2023 Health Canada document urging health authorities and professional bodies to adopt “practice standards” requiring doctors and nurse practitioners to raise MAID with certain patients.The MAID assessors and providers document similarly says physicians and nurse practitioners involved in care planning and consent processes “have a professional obligation to initiate a discussion about MAID if a patient might be eligible for MAID.” However, Health Canada does not have the authority to require provinces or health authorities to adopt such guidelines and The B.C. Catholic found no evidence of any public agency or professional body in British Columbia doing so.Amanda Achtman, creator of the anti-euthanasia project Dying to Meet You and ethics director of Canadian Physicians for Life, said initiating MAID discussions in a medical setting is a form of coercion that attacks patients’ deepest convictions when they’re vulnerable. To “torment” someone who has deeply held beliefs with an offer of MAID is “an attack on their identity,” Achtman said.Holland admitted he was in so much pain that he could “feel the temptation” to accept MAID. “It’s a human reaction. We always look for the easy way out.”Conservative member of Parliament Garnett Genuis has introduced Bill C-260, An Act to Prevent Coercion of Persons Not Seeking Medical Assistance in Dying, which would prohibit federal employees from proactively offering or recommending MAID. The bill resulted from incidents of bureaucrats such as veterans counselors trying to steer vulnerable people toward assisted dying.The Alberta government introduced legislation in March that would restrict regulated health professionals from providing information about MAID to their patients unless the patient brings it up. The Safeguards for Last Resort Termination of Life Act would also restrict the public display of MAID information, such as posters, within healthcare facilities.The bill is worth supporting, said Achtman, who lives in Calgary. “Simply being offered euthanasia already kills the person, because it defeats and deflates their sense of self-worth and value.”The unwanted initiation of MAID discussions in Canada made international headlines in March after Achtman shared the story of an 84-year-old woman, Miriam Lancaster, who went to VGH last year for severe back pain. She said the first doctor she spoke with in the emergency room raised MAID before any diagnostic work had been done. Lancaster’s daughter was present and confirmed the incident, adding her mother eventually responded to rehabilitation and rest.The Catholic chaplain at VGH, Father Ronald Sequeira, said it’s a constant struggle to help suffering patients not lose hope. He said he tries to offer them “some kind of encouragement and comfort,” but many give up.“The moment you lose hope, the devil comes in, in different personalities, and says, ‘Do you want MAID? I don’t want people to suffer.’”Patients often don’t realize that suffering is redemptive, he said. “God makes us more pure, more strong, through the suffering when we offer it up,” Sequeira said. “So we give hope — help them not to lose hope.”Holland said turning down an offer of death opens one to new experiences. Even enduring pain “can encourage growth,” he said. “It can motivate you, it can open up new worlds, new vistas, new opportunities,” including enriched relationships.He said he is sharing his story in the hope it will help others. “I went through it; you can go through it, too.”This story was first published in The B.C. Catholic and is reprinted here with permission and adaptations.
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Canadian priest offered euthanasia twice while recovering from hip fracture #Catholic A priest from Vancouver, British Columbia, Canada, recovering from a hip fracture at Vancouver General Hospital (VGH) said he was twice offered assisted death by healthcare staff who knew he was a priest and opposed to euthanasia — a practice critics say is growing as medical professionals are increasingly encouraged to initiate such conversations.“There are some things you just don’t talk about to some people,” said Father Larry Holland, who has completed studies in healthcare chaplaincy in addition to serving at numerous parishes in the Archdiocese of Vancouver.He described his reaction when a doctor brought up the option of medical aid in dying (MAID) should his condition deteriorate. “I think I was very shocked,” he said. “It is such a sensitive subject.”Holland, 79, is currently convalescing at VGH after suffering a hip fracture from a fall in his bathroom on Christmas Day. He spoke to The B.C. Catholic about the offers of MAID from two healthcare professionals, despite their knowing he was a Catholic priest.Holland said he wasn’t dying then or now and that the doctor’s mention of MAID left him “kind of silent” for a moment. The doctor then raised the subject again, saying it’s “something they have to discuss with someone who’s been given a terminal diagnosis.”Holland recalled telling the doctor he was morally opposed to euthanasia. The doctor explained that “he just wanted to make sure that, if a [terminal] diagnosis came up or not … I knew of the different services I had access to.”Weeks later, a second offer of MAID came from a nurse who the priest said seemed uncomfortable raising the topic and was likely doing so out of compassion because of the pain he was enduring.“It’s a false compassion, really,” he said.A spokesman for Vancouver Coastal Health, which operates VGH, told The B.C. Catholic in an email that “staff may consider bringing up MAID based on their clinical judgment, provided they possess the necessary knowledge and skills to do so.”Staff are also “responsible for answering questions when patients bring up the topic of MAID,” the spokesman said.The two incidents arise as Canada approaches 100,000 assisted dying deaths.Father Larry Lynn, the archdiocese’s pro-life chaplain, said he was shocked to hear about Holland’s case.“This must surely be among the most appalling examples of Canada’s coercive and insensitive euthanasia regime,” Lynn said in an interview.He said it’s disturbing that a healthcare provider suggests euthanasia with any patient, and particularly when the patient is a consecrated religious known to be morally opposed. “It places the medical practitioner into the role of the devil, tempting a vulnerable person into mortal sin.”He’s equally troubled that Canadian euthanasia providers aren’t ruling out initiating discussions with Roman Catholics about MAID. In a document titled “Bringing up Medical Assistance in Dying (MAID) as a Clinical Care Option,” the Canadian Association of MAID Assessors and Providers recommends against assuming patients oppose MAID because of their faith.The document says: “Healthcare professionals may draw incorrect assumptions about a person’s views on MAID; e.g., they may assume that a patient objects to MAID because she is a Roman Catholic nun, and yet Roman Catholic nuns and others dedicated to a faith-based way of life have requested MAID.” The booklet does not provide a source for the information.An updated version published in March removes the Catholic reference but gives the same advice regarding people of a “faith community” and even those of “strong faith.”Lynn called it “diabolical” to use a nun as an example for overcoming a patient’s moral objections.The booklet reflects a recent trend of encouraging healthcare personnel to initiate MAID discussions with patients. In November 2025, The B.C. Catholic reported on a little-known 2023 Health Canada document urging health authorities and professional bodies to adopt “practice standards” requiring doctors and nurse practitioners to raise MAID with certain patients.The MAID assessors and providers document similarly says physicians and nurse practitioners involved in care planning and consent processes “have a professional obligation to initiate a discussion about MAID if a patient might be eligible for MAID.” However, Health Canada does not have the authority to require provinces or health authorities to adopt such guidelines and The B.C. Catholic found no evidence of any public agency or professional body in British Columbia doing so.Amanda Achtman, creator of the anti-euthanasia project Dying to Meet You and ethics director of Canadian Physicians for Life, said initiating MAID discussions in a medical setting is a form of coercion that attacks patients’ deepest convictions when they’re vulnerable. To “torment” someone who has deeply held beliefs with an offer of MAID is “an attack on their identity,” Achtman said.Holland admitted he was in so much pain that he could “feel the temptation” to accept MAID. “It’s a human reaction. We always look for the easy way out.”Conservative member of Parliament Garnett Genuis has introduced Bill C-260, An Act to Prevent Coercion of Persons Not Seeking Medical Assistance in Dying, which would prohibit federal employees from proactively offering or recommending MAID. The bill resulted from incidents of bureaucrats such as veterans counselors trying to steer vulnerable people toward assisted dying.The Alberta government introduced legislation in March that would restrict regulated health professionals from providing information about MAID to their patients unless the patient brings it up. The Safeguards for Last Resort Termination of Life Act would also restrict the public display of MAID information, such as posters, within healthcare facilities.The bill is worth supporting, said Achtman, who lives in Calgary. “Simply being offered euthanasia already kills the person, because it defeats and deflates their sense of self-worth and value.”The unwanted initiation of MAID discussions in Canada made international headlines in March after Achtman shared the story of an 84-year-old woman, Miriam Lancaster, who went to VGH last year for severe back pain. She said the first doctor she spoke with in the emergency room raised MAID before any diagnostic work had been done. Lancaster’s daughter was present and confirmed the incident, adding her mother eventually responded to rehabilitation and rest.The Catholic chaplain at VGH, Father Ronald Sequeira, said it’s a constant struggle to help suffering patients not lose hope. He said he tries to offer them “some kind of encouragement and comfort,” but many give up.“The moment you lose hope, the devil comes in, in different personalities, and says, ‘Do you want MAID? I don’t want people to suffer.’”Patients often don’t realize that suffering is redemptive, he said. “God makes us more pure, more strong, through the suffering when we offer it up,” Sequeira said. “So we give hope — help them not to lose hope.”Holland said turning down an offer of death opens one to new experiences. Even enduring pain “can encourage growth,” he said. “It can motivate you, it can open up new worlds, new vistas, new opportunities,” including enriched relationships.He said he is sharing his story in the hope it will help others. “I went through it; you can go through it, too.”This story was first published in The B.C. Catholic and is reprinted here with permission and adaptations.

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A Vancouver priest says he was twice offered assisted death by hospital medical staff who knew he was a priest and opposed to euthanasia — a practice critics say is growing.

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JUST IN: Driver Plows Car Into a Market Crowd in the German City of Leipzig – At Least Two Dead and Several Injured – Another day, another massacre in Europe. The post JUST IN: Driver Plows Car Into a Market Crowd in the German City of Leipzig – At Least Two Dead and Several Injured appeared first on The Gateway Pundit.
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JUST IN: Driver Plows Car Into a Market Crowd in the German City of Leipzig – At Least Two Dead and Several Injured – Another day, another massacre in Europe. The post JUST IN: Driver Plows Car Into a Market Crowd in the German City of Leipzig – At Least Two Dead and Several Injured appeared first on The Gateway Pundit.

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Emergency responders at the scene of a serious accident involving a damaged car and debris on the ground.

Emergency responders at the scene of a serious accident involving a damaged car and debris on the ground.

Another day, another massacre in Europe.

The post JUST IN: Driver Plows Car Into a Market Crowd in the German City of Leipzig – At Least Two Dead and Several Injured appeared first on The Gateway Pundit.

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Top Advisor Provides Critical Update to Rudy Giuliani’s Health Battle and Hospitalization – Please continue to pray for Rudy Giuliani. The post Top Advisor Provides Critical Update to Rudy Giuliani’s Health Battle and Hospitalization appeared first on The Gateway Pundit.
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Top Advisor Provides Critical Update to Rudy Giuliani’s Health Battle and Hospitalization – Please continue to pray for Rudy Giuliani. The post Top Advisor Provides Critical Update to Rudy Giuliani’s Health Battle and Hospitalization appeared first on The Gateway Pundit.

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Please continue to pray for Rudy Giuliani.

The post Top Advisor Provides Critical Update to Rudy Giuliani’s Health Battle and Hospitalization appeared first on The Gateway Pundit.

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Taxpayer-Funded Texas Waterpark Announces “MUSLIMS ONLY” Day – Will Require “Dress in Accordance with Islamic Values” and Serve Only Halal-Slaughtered Meat – A taxpayer-funded waterpark in a Texas city has sparked online fury after announcing they would openly discriminate against non-Muslims to celebrate an Islamic holiday. The post Taxpayer-Funded Texas Waterpark Announces “MUSLIMS ONLY” Day – Will Require “Dress in Accordance with Islamic Values” and Serve Only Halal-Slaughtered Meat appeared first on The Gateway Pundit.
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Taxpayer-Funded Texas Waterpark Announces “MUSLIMS ONLY” Day – Will Require “Dress in Accordance with Islamic Values” and Serve Only Halal-Slaughtered Meat – A taxpayer-funded waterpark in a Texas city has sparked online fury after announcing they would openly discriminate against non-Muslims to celebrate an Islamic holiday. The post Taxpayer-Funded Texas Waterpark Announces “MUSLIMS ONLY” Day – Will Require “Dress in Accordance with Islamic Values” and Serve Only Halal-Slaughtered Meat appeared first on The Gateway Pundit.

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Indoor water park featuring a large water slide, pool area, and seating under blue umbrellas in a spacious, glass-roofed environment.

Indoor water park featuring a large water slide, pool area, and seating under blue umbrellas in a spacious, glass-roofed environment.

A taxpayer-funded waterpark in a Texas city has sparked online fury after announcing they would openly discriminate against non-Muslims to celebrate an Islamic holiday.

The post Taxpayer-Funded Texas Waterpark Announces “MUSLIMS ONLY” Day – Will Require “Dress in Accordance with Islamic Values” and Serve Only Halal-Slaughtered Meat appeared first on The Gateway Pundit.

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Pope Leo to visit a much more secularized Spain since Pope Benedict’s World Youth Day in 2011 – #Catholic – Pope Benedict XVI drew more than a million young people to World Youth Day 2011 in Madrid, an event that left its mark on an entire generation. Fifteen years later, Spain is preparing to welcome a new pontiff, Leo XIV, in a profoundly different religious landscape.Over this period, the faith and religious practice of Spanish society have undergone significant changes. Ahead of the popeʼs upcoming visit in June, two experts reflected on this development and the spiritual reality that Leo XIV will encounter upon his arrival in Spain.A less religious societyRafael Ruiz Andrés, a professor who holds a doctorate in sociology from the Complutense University of Madrid, explained to ACI Prensa, the Spanish-language sister service of EWTN News, that Benedict XVI arrived in Spain during what he called “the third wave of secularization” since the beginning of the 21st century.He noted that in today’s society and especially among young people, this secularization has accelerated and intensified: “Undoubtedly, we are in a less religious society,” he stated.According to the latest data released by the Pluralism and Coexistence Foundation in its 2025 Barometer on Religion and Beliefs in Spain, nearly half of all Spaniards (42%) no longer identify with any religion, while the percentage of religious individuals — predominantly Catholic — stands at around 50% to 56%.Ruiz noted that just a few decades ago, the majority of the Spanish population identified as Catholic, a fact that in his view also underscores “our sense of secularization.” Nevertheless, he emphasized that half the population still represents a significant number of people. Pope Benedict XVI greets the crowd at World Youth Day on Aug. 18, 2026, in Spain. | Credit: Vatican Media Catholic youth in 2011 and todayThough there are currently fewer young Catholics than in 2011, Ruiz emphasized that among the youth of 2026, there are signs "that Catholicism once again interests and challenges them.”Reflecting this trend are the findings of the “Young Spaniards 2026” report by the SM Foundation, which reveals an increase in the importance young people attach to religion: 38.4% state that it is “quite or very important” in their lives.The number of young people who identify as Catholic has also grown notably: In 2020, it stood at 31.6%, and by 2025, it had risen to 45%.Bishop Emeritus César Augusto Franco Martínez of Segovia was responsible for coordinating Pope Benedict XVI’s World Youth Day as well as writing the lyrics for the hymn “Firmes en la Fe” (“Firm in the Faith”), which was composed for the event.The prelate noted the similarities between the two generations. “They are young people who wish to live happily, who desire to achieve the goals they may have set for themselves, and who possess faith,” he said in a conversation with ACI Prensa.Reflecting on young people’s faith, the prelate alluded to World Youth Day (WYD) in Lisbon in 2023: “There, I thought that even though time has passed, it seems that young people have not changed.”“In Lisbon, too, there were a million and a half young people, and their conduct, their dedication, generosity, and joy was truly spectacular,” he said.Young people living out their faith without inhibitionsRuiz said the Catholic youth of 15 years ago were marked by polarization surrounding debates on sexual and reproductive rights, abortion, or same-sex marriage legislation. “One could say that at that time the Church had a more marginalized position with respect to young people.”“I believe that the young person of 2026 is, generally speaking, less inhibited when discussing their faith and religiosity with their peers. The current generation takes being Catholic more naturally. It has become more normalized and, consequently, is also more visible,” he noted.He also emphasized that the phenomena of youth apostolates such as Hakuna, Effetá, and their extensive impact on social media “point to that increased visibility in 2026 compared to 2011.”Ultimately, he stated that although the number of young Catholics in 2026 is lower than in 2011, “a new dialogue is now opening up between the Catholic Church and Spanish youth, one that moves beyond those polarizations and is in fact fostered by the very context of secularity.” Pope Benedict XVI arrives at World Youth Day on Aug. 18, 2011, in Spain. | Credit: Vatican Media Ruiz emphasized that religion continues to be “a very important issue” in Spain as well as tradition, culture, spirituality, and the search for meaning — elements that have not disappeared despite secularization.The professor also said that secularization in Spain “is not an inevitable destiny.”Catholic ‘awakening’ needs maturity and depthAccording to the bishop emeritus of Segovia, today’s youth are marked by a “tsunami” culture; that is, “they seek to live somewhat through their senses, through whatever impacts them immediately, enjoying the present day without harboring many expectations for tomorrow, even though the future also worries them.”“Faith,” he added, “is not a fleeting sentiment that is here today and gone tomorrow; faith is something far more profound; it is entering into a relationship with Christ in a vital, existential way. This requires depth, requires personal engagement, requires prayer, requires living in community, and not letting oneself be carried away solely by trends that may end up being more or less passing.”He said that many young people express their religious yearnings, even if they do not know how to articulate them or put them into practice. “We also live in a multicultural and multireligious society … many say they believe in God, yet they also believe in reincarnation and in other trends coming from Asia.”The prelate emphasized that man “is a religious being by nature, even if he denies it, because imprinted within his very being is a yearning for transcendence that only God could have put there: a yearning for the infinite, for boundless happiness, for beauty, and for truth; and that’s something that young people have.”He also pointed to the increase in adult baptisms: “It’s a phenomenon that must be examined closely, without allowing oneself to be carried away by facile slogans.”A message of hope for Spanish youthRuiz emphasized that Pope Leo XIV’s visit to Spain could serve as a “compass for Catholicism in Spain.” He highlighted in particular the pope’s trip to the Canary Islands as a gesture of solidarity with the migration situation in the country: “The social dimension is one of the challenges facing certain sectors of the Church,” he noted.He emphasized that the pope’s dialogue with contemporary society will differ from the one maintained by Benedict XVI. “I believe it will be post-secular in nature, that of a religious leader belonging to a denomination of immense significance in our country, yet one who speaks to a diverse, pluralistic society and who offers a vital message capable of being heard by audiences wider than the Church itself."He said he hopes his visit will “encourage young people and everyone to follow Christ with fidelity and to love the Church without prejudice, despite the failings that we Christians may have.”“For me, this is a trip filled with hope, and I am certain that it will encourage us to be better Christians and to live in today’s world as witnesses to the Gospel,” he added.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.
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Pope Leo to visit a much more secularized Spain since Pope Benedict’s World Youth Day in 2011 – #Catholic – Pope Benedict XVI drew more than a million young people to World Youth Day 2011 in Madrid, an event that left its mark on an entire generation. Fifteen years later, Spain is preparing to welcome a new pontiff, Leo XIV, in a profoundly different religious landscape.Over this period, the faith and religious practice of Spanish society have undergone significant changes. Ahead of the popeʼs upcoming visit in June, two experts reflected on this development and the spiritual reality that Leo XIV will encounter upon his arrival in Spain.A less religious societyRafael Ruiz Andrés, a professor who holds a doctorate in sociology from the Complutense University of Madrid, explained to ACI Prensa, the Spanish-language sister service of EWTN News, that Benedict XVI arrived in Spain during what he called “the third wave of secularization” since the beginning of the 21st century.He noted that in today’s society and especially among young people, this secularization has accelerated and intensified: “Undoubtedly, we are in a less religious society,” he stated.According to the latest data released by the Pluralism and Coexistence Foundation in its 2025 Barometer on Religion and Beliefs in Spain, nearly half of all Spaniards (42%) no longer identify with any religion, while the percentage of religious individuals — predominantly Catholic — stands at around 50% to 56%.Ruiz noted that just a few decades ago, the majority of the Spanish population identified as Catholic, a fact that in his view also underscores “our sense of secularization.” Nevertheless, he emphasized that half the population still represents a significant number of people. Pope Benedict XVI greets the crowd at World Youth Day on Aug. 18, 2026, in Spain. | Credit: Vatican Media Catholic youth in 2011 and todayThough there are currently fewer young Catholics than in 2011, Ruiz emphasized that among the youth of 2026, there are signs "that Catholicism once again interests and challenges them.”Reflecting this trend are the findings of the “Young Spaniards 2026” report by the SM Foundation, which reveals an increase in the importance young people attach to religion: 38.4% state that it is “quite or very important” in their lives.The number of young people who identify as Catholic has also grown notably: In 2020, it stood at 31.6%, and by 2025, it had risen to 45%.Bishop Emeritus César Augusto Franco Martínez of Segovia was responsible for coordinating Pope Benedict XVI’s World Youth Day as well as writing the lyrics for the hymn “Firmes en la Fe” (“Firm in the Faith”), which was composed for the event.The prelate noted the similarities between the two generations. “They are young people who wish to live happily, who desire to achieve the goals they may have set for themselves, and who possess faith,” he said in a conversation with ACI Prensa.Reflecting on young people’s faith, the prelate alluded to World Youth Day (WYD) in Lisbon in 2023: “There, I thought that even though time has passed, it seems that young people have not changed.”“In Lisbon, too, there were a million and a half young people, and their conduct, their dedication, generosity, and joy was truly spectacular,” he said.Young people living out their faith without inhibitionsRuiz said the Catholic youth of 15 years ago were marked by polarization surrounding debates on sexual and reproductive rights, abortion, or same-sex marriage legislation. “One could say that at that time the Church had a more marginalized position with respect to young people.”“I believe that the young person of 2026 is, generally speaking, less inhibited when discussing their faith and religiosity with their peers. The current generation takes being Catholic more naturally. It has become more normalized and, consequently, is also more visible,” he noted.He also emphasized that the phenomena of youth apostolates such as Hakuna, Effetá, and their extensive impact on social media “point to that increased visibility in 2026 compared to 2011.”Ultimately, he stated that although the number of young Catholics in 2026 is lower than in 2011, “a new dialogue is now opening up between the Catholic Church and Spanish youth, one that moves beyond those polarizations and is in fact fostered by the very context of secularity.” Pope Benedict XVI arrives at World Youth Day on Aug. 18, 2011, in Spain. | Credit: Vatican Media Ruiz emphasized that religion continues to be “a very important issue” in Spain as well as tradition, culture, spirituality, and the search for meaning — elements that have not disappeared despite secularization.The professor also said that secularization in Spain “is not an inevitable destiny.”Catholic ‘awakening’ needs maturity and depthAccording to the bishop emeritus of Segovia, today’s youth are marked by a “tsunami” culture; that is, “they seek to live somewhat through their senses, through whatever impacts them immediately, enjoying the present day without harboring many expectations for tomorrow, even though the future also worries them.”“Faith,” he added, “is not a fleeting sentiment that is here today and gone tomorrow; faith is something far more profound; it is entering into a relationship with Christ in a vital, existential way. This requires depth, requires personal engagement, requires prayer, requires living in community, and not letting oneself be carried away solely by trends that may end up being more or less passing.”He said that many young people express their religious yearnings, even if they do not know how to articulate them or put them into practice. “We also live in a multicultural and multireligious society … many say they believe in God, yet they also believe in reincarnation and in other trends coming from Asia.”The prelate emphasized that man “is a religious being by nature, even if he denies it, because imprinted within his very being is a yearning for transcendence that only God could have put there: a yearning for the infinite, for boundless happiness, for beauty, and for truth; and that’s something that young people have.”He also pointed to the increase in adult baptisms: “It’s a phenomenon that must be examined closely, without allowing oneself to be carried away by facile slogans.”A message of hope for Spanish youthRuiz emphasized that Pope Leo XIV’s visit to Spain could serve as a “compass for Catholicism in Spain.” He highlighted in particular the pope’s trip to the Canary Islands as a gesture of solidarity with the migration situation in the country: “The social dimension is one of the challenges facing certain sectors of the Church,” he noted.He emphasized that the pope’s dialogue with contemporary society will differ from the one maintained by Benedict XVI. “I believe it will be post-secular in nature, that of a religious leader belonging to a denomination of immense significance in our country, yet one who speaks to a diverse, pluralistic society and who offers a vital message capable of being heard by audiences wider than the Church itself."He said he hopes his visit will “encourage young people and everyone to follow Christ with fidelity and to love the Church without prejudice, despite the failings that we Christians may have.”“For me, this is a trip filled with hope, and I am certain that it will encourage us to be better Christians and to live in today’s world as witnesses to the Gospel,” he added.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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Two experts analyze the state of the Catholic faith among Spanish youth today, noting that while Spain is increasingly secularized, the faith is growing among young people.

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What would Earth be like if there were no Moon?

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What would Earth be like if there were no Moon? Peter Allen RhodesNorth Bellmore, New York Without the Moon, Earth’s geology, biology, and climate — as well as human philosophy — would be different in many significant ways. If Earth had no Moon, the postulated origin of the Moon through a collision between the proto-EarthContinue reading “What would Earth be like if there were no Moon?”

The post What would Earth be like if there were no Moon? appeared first on Astronomy Magazine.

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Paterson hits record, sending letters to seminarians through Knights #Catholic – Seminarian John Peter Zappe sometimes feels discouraged by challenging classes and assignments, asking himself, “Why am I doing this?” Recently, Zappe, a seminarian of the Paterson Diocese, N.J., received several faith-filled letters and cards of encouragement in his studies from local Catholic children. Among these, Nina L., of the religious education program at Immaculate Heart of Mary (IHM) Parish in Wayne, N.J., wrote one of these moving and inspiring letter. “Congratulations as you begin this sacred journey into the priesthood,” Nina wrote to Zappe, 27. He is finishing his second year of theology studies at Immaculate Conception Seminary in South Orange, N.J. She continued, “Becoming a priest takes great courage, trust, and compassion. I hope that you will be filled with strength, comfort in prayer, and joy that your work will be making a difference in other people’s lives. May God bless you always.” In March, as part of this ongoing support, Zappe and the diocese’s nine other seminarians received stacks of children’s letters of support, prayers, and appreciation, including from Nina A., courtesy of the Seminarian Letter Project, an annual initiative of the N.J. State Council of the Knights of Columbus. “These days, it’s nice to get physical letters from students who write that they are praying for you, a man who is studying in seminary and is planning to go into the priesthood. The answer to ‘Why am I doing this?” is them: these young people of God, who are waiting for me to serve them in the future,” said Zappe, who emphasized that he also finds encouragement from other sources, especially from God in prayer. Additionally, he noted, “It’s also great to see that by writing these letters, the children are thinking about their own vocations.” Click here to subscribe to our weekly newsletter. This year, the Paterson Diocese set a record by sending more letters and cards to seminarians than ever before. Students in religious-education programs from four parishes provided over 100 pieces of encouragement. Statewide, Catholic school students also participated, according to John Tirado, the council’s faith director who has overseen the Project for 25 years. In one letter, Linda, also of the Paterson Diocese, sought to motivate the seminarians by writing, “You got this and God’s got you.” Younger children drew cartoon crosses and angels on their cards. Participating from the Paterson Diocese were: Father Joseph A. Cassidy, Council 6100 in the Budd Lake neighborhood of Mount Olive, N.J.; St. John Vianney Council 12649 in the Stockholm neighborhood of Hardyston, N.J.; John Fitzgerald Kennedy Council 5486 in Lincoln Park, N.J.; and IHM Council 10206 in Wayne. These councils will be recognized at the State Knights’ convention in Wildwood, N.J., in May, Tirado said. Throughout the state, local Knights’ council Project chairmen coordinate the letter-writing efforts with their Catholic schools and religious education programs. Tirado collects them and forwards them to each diocese. For the Paterson Diocese seminarians, the letters were delivered from the Vocations Office at the annual Chrism Mass on March 31 at the Cathedral of St. John the Baptist in Paterson, N.J. “The letters are fresh, inspiring, thoughtful, and honest. They are surprising in their depth, and the children’s thinking about the church and vocations. It’s a spiritual gift the seminarians respond to. You don’t get that with Artificial Intelligence,” said Tirado. He noted that their insights get deeper with each successive grade level. “They are also thinking about the men who will be there for them and their families when they get older,” he said. This year marked the first time the Hardyston and Mount Olive councils participated. The St. John Vianney Council serves St. Thomas the Apostle Parish in the Oak Ridge neighborhood of Jefferson, N.J., and St. John Vianney Parish in Hardyston. Summing up the project’s impact, Joseph Tarallo, St. John Vianney’s grand knight and Project chairman, said, “The letters brighten the seminarians’ day. If we don’t encourage our seminarians, we won’t have priests. Writing a letter to them is easy to do. The kids enjoy it,” he said.
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Paterson hits record, sending letters to seminarians through Knights #Catholic – Seminarian John Peter Zappe sometimes feels discouraged by challenging classes and assignments, asking himself, “Why am I doing this?” Recently, Zappe, a seminarian of the Paterson Diocese, N.J., received several faith-filled letters and cards of encouragement in his studies from local Catholic children. Among these, Nina L., of the religious education program at Immaculate Heart of Mary (IHM) Parish in Wayne, N.J., wrote one of these moving and inspiring letter. “Congratulations as you begin this sacred journey into the priesthood,” Nina wrote to Zappe, 27. He is finishing his second year of theology studies at Immaculate Conception Seminary in South Orange, N.J. She continued, “Becoming a priest takes great courage, trust, and compassion. I hope that you will be filled with strength, comfort in prayer, and joy that your work will be making a difference in other people’s lives. May God bless you always.” In March, as part of this ongoing support, Zappe and the diocese’s nine other seminarians received stacks of children’s letters of support, prayers, and appreciation, including from Nina A., courtesy of the Seminarian Letter Project, an annual initiative of the N.J. State Council of the Knights of Columbus. “These days, it’s nice to get physical letters from students who write that they are praying for you, a man who is studying in seminary and is planning to go into the priesthood. The answer to ‘Why am I doing this?” is them: these young people of God, who are waiting for me to serve them in the future,” said Zappe, who emphasized that he also finds encouragement from other sources, especially from God in prayer. Additionally, he noted, “It’s also great to see that by writing these letters, the children are thinking about their own vocations.” Click here to subscribe to our weekly newsletter. This year, the Paterson Diocese set a record by sending more letters and cards to seminarians than ever before. Students in religious-education programs from four parishes provided over 100 pieces of encouragement. Statewide, Catholic school students also participated, according to John Tirado, the council’s faith director who has overseen the Project for 25 years. In one letter, Linda, also of the Paterson Diocese, sought to motivate the seminarians by writing, “You got this and God’s got you.” Younger children drew cartoon crosses and angels on their cards. Participating from the Paterson Diocese were: Father Joseph A. Cassidy, Council 6100 in the Budd Lake neighborhood of Mount Olive, N.J.; St. John Vianney Council 12649 in the Stockholm neighborhood of Hardyston, N.J.; John Fitzgerald Kennedy Council 5486 in Lincoln Park, N.J.; and IHM Council 10206 in Wayne. These councils will be recognized at the State Knights’ convention in Wildwood, N.J., in May, Tirado said. Throughout the state, local Knights’ council Project chairmen coordinate the letter-writing efforts with their Catholic schools and religious education programs. Tirado collects them and forwards them to each diocese. For the Paterson Diocese seminarians, the letters were delivered from the Vocations Office at the annual Chrism Mass on March 31 at the Cathedral of St. John the Baptist in Paterson, N.J. “The letters are fresh, inspiring, thoughtful, and honest. They are surprising in their depth, and the children’s thinking about the church and vocations. It’s a spiritual gift the seminarians respond to. You don’t get that with Artificial Intelligence,” said Tirado. He noted that their insights get deeper with each successive grade level. “They are also thinking about the men who will be there for them and their families when they get older,” he said. This year marked the first time the Hardyston and Mount Olive councils participated. The St. John Vianney Council serves St. Thomas the Apostle Parish in the Oak Ridge neighborhood of Jefferson, N.J., and St. John Vianney Parish in Hardyston. Summing up the project’s impact, Joseph Tarallo, St. John Vianney’s grand knight and Project chairman, said, “The letters brighten the seminarians’ day. If we don’t encourage our seminarians, we won’t have priests. Writing a letter to them is easy to do. The kids enjoy it,” he said.

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Paterson hits record, sending letters to seminarians through Knights #Catholic –

Seminarian John Peter Zappe sometimes feels discouraged by challenging classes and assignments, asking himself, “Why am I doing this?”

Recently, Zappe, a seminarian of the Paterson Diocese, N.J., received several faith-filled letters and cards of encouragement in his studies from local Catholic children. Among these, Nina L., of the religious education program at Immaculate Heart of Mary (IHM) Parish in Wayne, N.J., wrote one of these moving and inspiring letter.

“Congratulations as you begin this sacred journey into the priesthood,” Nina wrote to Zappe, 27. He is finishing his second year of theology studies at Immaculate Conception Seminary in South Orange, N.J. She continued, “Becoming a priest takes great courage, trust, and compassion. I hope that you will be filled with strength, comfort in prayer, and joy that your work will be making a difference in other people’s lives. May God bless you always.”

In March, as part of this ongoing support, Zappe and the diocese’s nine other seminarians received stacks of children’s letters of support, prayers, and appreciation, including from Nina A., courtesy of the Seminarian Letter Project, an annual initiative of the N.J. State Council of the Knights of Columbus.

“These days, it’s nice to get physical letters from students who write that they are praying for you, a man who is studying in seminary and is planning to go into the priesthood. The answer to ‘Why am I doing this?” is them: these young people of God, who are waiting for me to serve them in the future,” said Zappe, who emphasized that he also finds encouragement from other sources, especially from God in prayer. Additionally, he noted, “It’s also great to see that by writing these letters, the children are thinking about their own vocations.”

Click here to subscribe to our weekly newsletter.

This year, the Paterson Diocese set a record by sending more letters and cards to seminarians than ever before. Students in religious-education programs from four parishes provided over 100 pieces of encouragement. Statewide, Catholic school students also participated, according to John Tirado, the council’s faith director who has overseen the Project for 25 years.

In one letter, Linda, also of the Paterson Diocese, sought to motivate the seminarians by writing, “You got this and God’s got you.” Younger children drew cartoon crosses and angels on their cards.

Participating from the Paterson Diocese were: Father Joseph A. Cassidy, Council 6100 in the Budd Lake neighborhood of Mount Olive, N.J.; St. John Vianney Council 12649 in the Stockholm neighborhood of Hardyston, N.J.; John Fitzgerald Kennedy Council 5486 in Lincoln Park, N.J.; and IHM Council 10206 in Wayne. These councils will be recognized at the State Knights’ convention in Wildwood, N.J., in May, Tirado said.

Throughout the state, local Knights’ council Project chairmen coordinate the letter-writing efforts with their Catholic schools and religious education programs. Tirado collects them and forwards them to each diocese. For the Paterson Diocese seminarians, the letters were delivered from the Vocations Office at the annual Chrism Mass on March 31 at the Cathedral of St. John the Baptist in Paterson, N.J.

“The letters are fresh, inspiring, thoughtful, and honest. They are surprising in their depth, and the children’s thinking about the church and vocations. It’s a spiritual gift the seminarians respond to. You don’t get that with Artificial Intelligence,” said Tirado. He noted that their insights get deeper with each successive grade level. “They are also thinking about the men who will be there for them and their families when they get older,” he said.

This year marked the first time the Hardyston and Mount Olive councils participated. The St. John Vianney Council serves St. Thomas the Apostle Parish in the Oak Ridge neighborhood of Jefferson, N.J., and St. John Vianney Parish in Hardyston.

Summing up the project’s impact, Joseph Tarallo, St. John Vianney’s grand knight and Project chairman, said, “The letters brighten the seminarians’ day. If we don’t encourage our seminarians, we won’t have priests. Writing a letter to them is easy to do. The kids enjoy it,” he said.

– Seminarian John Peter Zappe sometimes feels discouraged by challenging classes and assignments, asking himself, “Why am I doing this?” Recently, Zappe, a seminarian of the Paterson Diocese, N.J., received several faith-filled letters and cards of encouragement in his studies from local Catholic children. Among these, Nina L., of the religious education program at Immaculate Heart of Mary (IHM) Parish in Wayne, N.J., wrote one of these moving and inspiring letter. “Congratulations as you begin this sacred journey into the priesthood,” Nina wrote to Zappe, 27. He is finishing his second year of theology studies at Immaculate Conception Seminary in South

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Ethics and Public Policy Center at 50: A part of America’s ‘secret sauce’ – #Catholic – WASHINGTON — As the United States celebrates its 250th anniversary, the Ethics and Public Policy Center (EPPC) is also celebrating an auspicious anniversary this year: its 50th.Several hundred supporters of this uniquely ecumenical think tank, which explicitly engages on pressing public policy questions within the context of the country’s historic Judeo-Christian moral framework, celebrated the milestone at an April 30 gala at the cavernous National Building Museum.The event was headlined by New York Times columnist Ross Douthat, a Catholic, as keynote speaker. In an interview with EWTN News just prior to the event, Douthat credited the EPPC for both its success and resilience in “maintaining a place for a serious religious conservativism in American political discourse.”Douthat contrasted the influence of EPPC’s scholars and the American experience with that of Western Europe, which he said suffers severely from a “suffocating secular-liberal, social and cultural liberal consensus in which religious arguments don’t find any purchase and in which ethical norms are all basically utilitarian, in which abortion and increasingly euthanasia are sort of taken for granted.”For his part, EPPC President Ryan Anderson, also a Catholic, told EWTN News the think tank is part of the “secret sauce” of a country whose founders, such as President John Adams, firmly held that “our Constitution was made only for a moral and religious people. It is wholly inadequate to the government of any other."Citing the U.S. Declaration of Independence during his speech to the assembly, Anderson said EPPC stands for “the proposition that all men are created equal, that we’re endowed by our Creator with inalienable rights, and that amongst these are life, liberty, and the pursuit of happiness.” Current EPPC President Ryan Anderson (at right end) is pictured here with former EPPC presidents (from left to right) George Weigel, Elliott Abrams, and Ed Whelan. | Credit: Photo courtesy of EPPC/Rui Barros Photography “Our guiding lights 50 years ago remain the same today: the Hebrew and Christian Scriptures, the natural law tradition, Western Civilization in general, and the American constitutional order in particular,” Anderson said.Anderson pointed out that as the country celebrates its 250th and EPPC its 50th, “EPPC is needed now more than ever, to bear witness to the truth about the human person.”He said EPPC conducts its work in an “intentionally ecumenical way” as a community of Jewish, Protestant, and Catholic scholars “developing and deploying the Jewish and Christian traditions to contemporary questions of law, culture, and politics.”As they do in the country at large, Catholic scholars and related initiatives play a major role in the EPPC’s work. The institution runs ongoing programs in fields including bioethics, technology and human flourishing, and Catholic studies, and runs the Catholic Women’s Forum, the Person and Identity Project, and the Life and Family Initiative, among others.In addition to Anderson, Catholic scholars who continue to occupy leadership roles at the EPPC include two of the institution’s former presidents, George Weigel and Ed Whelan, along with Mary Hasson, Stephen White, O. Carter Snead, Noelle Mering, Aaron Kheriaty, Theresa Farnan, Mary FioRito, Francis Maier, Jennifer Bryson, and Clare Morell, among others.
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Ethics and Public Policy Center at 50: A part of America’s ‘secret sauce’ – #Catholic – WASHINGTON — As the United States celebrates its 250th anniversary, the Ethics and Public Policy Center (EPPC) is also celebrating an auspicious anniversary this year: its 50th.Several hundred supporters of this uniquely ecumenical think tank, which explicitly engages on pressing public policy questions within the context of the country’s historic Judeo-Christian moral framework, celebrated the milestone at an April 30 gala at the cavernous National Building Museum.The event was headlined by New York Times columnist Ross Douthat, a Catholic, as keynote speaker. In an interview with EWTN News just prior to the event, Douthat credited the EPPC for both its success and resilience in “maintaining a place for a serious religious conservativism in American political discourse.”Douthat contrasted the influence of EPPC’s scholars and the American experience with that of Western Europe, which he said suffers severely from a “suffocating secular-liberal, social and cultural liberal consensus in which religious arguments don’t find any purchase and in which ethical norms are all basically utilitarian, in which abortion and increasingly euthanasia are sort of taken for granted.”For his part, EPPC President Ryan Anderson, also a Catholic, told EWTN News the think tank is part of the “secret sauce” of a country whose founders, such as President John Adams, firmly held that “our Constitution was made only for a moral and religious people. It is wholly inadequate to the government of any other."Citing the U.S. Declaration of Independence during his speech to the assembly, Anderson said EPPC stands for “the proposition that all men are created equal, that we’re endowed by our Creator with inalienable rights, and that amongst these are life, liberty, and the pursuit of happiness.” Current EPPC President Ryan Anderson (at right end) is pictured here with former EPPC presidents (from left to right) George Weigel, Elliott Abrams, and Ed Whelan. | Credit: Photo courtesy of EPPC/Rui Barros Photography “Our guiding lights 50 years ago remain the same today: the Hebrew and Christian Scriptures, the natural law tradition, Western Civilization in general, and the American constitutional order in particular,” Anderson said.Anderson pointed out that as the country celebrates its 250th and EPPC its 50th, “EPPC is needed now more than ever, to bear witness to the truth about the human person.”He said EPPC conducts its work in an “intentionally ecumenical way” as a community of Jewish, Protestant, and Catholic scholars “developing and deploying the Jewish and Christian traditions to contemporary questions of law, culture, and politics.”As they do in the country at large, Catholic scholars and related initiatives play a major role in the EPPC’s work. The institution runs ongoing programs in fields including bioethics, technology and human flourishing, and Catholic studies, and runs the Catholic Women’s Forum, the Person and Identity Project, and the Life and Family Initiative, among others.In addition to Anderson, Catholic scholars who continue to occupy leadership roles at the EPPC include two of the institution’s former presidents, George Weigel and Ed Whelan, along with Mary Hasson, Stephen White, O. Carter Snead, Noelle Mering, Aaron Kheriaty, Theresa Farnan, Mary FioRito, Francis Maier, Jennifer Bryson, and Clare Morell, among others.

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Several hundred supporters gathered to celebrate the ecumenical think tank that engages on public policy questions within the context of America’s historic Judeo-Christian moral framework.

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Trump Scraps Plans For Presidential Library In Favor Of Constructing A Presidential Truckasaurus #BabylonBee – WASHINGTON, D.C. — It’s the custom of every president to build a presidential library, but President Donald Trump has announced he is going to buck that convention.
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Trump Scraps Plans For Presidential Library In Favor Of Constructing A Presidential Truckasaurus #BabylonBee – WASHINGTON, D.C. — It’s the custom of every president to build a presidential library, but President Donald Trump has announced he is going to buck that convention.

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WASHINGTON, D.C. — It’s the custom of every president to build a presidential library, but President Donald Trump has announced he is going to buck that convention.

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Emotional Passengers Board Final Spirit Airlines Flight For One Last All-Out Brawl #BabylonBee – FORT LAUDERDALE, FL — In a touching tribute to one of America’s most formative chapters in air travel, dozens of emotional passengers gathered at the gate to board the final scheduled flight of Spirit Airlines, preparing themselves for one last, glorious, no-holds-barred midair brawl.
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Emotional Passengers Board Final Spirit Airlines Flight For One Last All-Out Brawl #BabylonBee – FORT LAUDERDALE, FL — In a touching tribute to one of America’s most formative chapters in air travel, dozens of emotional passengers gathered at the gate to board the final scheduled flight of Spirit Airlines, preparing themselves for one last, glorious, no-holds-barred midair brawl.

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FORT LAUDERDALE, FL — In a touching tribute to one of America’s most formative chapters in air travel, dozens of emotional passengers gathered at the gate to board the final scheduled flight of Spirit Airlines, preparing themselves for one last, glorious, no-holds-barred midair brawl.

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Picture of the day Pig heads in a market. Today is the Feast of Saint Mark. According to legend, ninth century Venetian sailors smuggled Saint Mark’s relics out of Muslim-controlled Alexandria by covering them with pork. #ImageOfTheDay
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Picture of the day Pig heads in a market. Today is the Feast of Saint Mark. According to legend, ninth century Venetian sailors smuggled Saint Mark’s relics out of Muslim-controlled Alexandria by covering them with pork. #ImageOfTheDay

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Picture of the day
Pig heads in a market. Today is the Feast of Saint Mark. According to legend, ninth century Venetian sailors smuggled Saint Mark’s relics out of Muslim-controlled Alexandria by covering them with pork.
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Gospel and Word of the Day – 04 May 2026 – A reading from the Book of the Acts of the Apostles Acts 14:5-18 There was an attempt in Iconium by both the Gentiles and the Jews, together with their leaders, to attack and stone Paul and Barnabas. They realized it, and fled to the Lycaonian cities of Lystra and Derbe and to the surrounding countryside, where they continued to proclaim the Good News. At Lystra there was a crippled man, lame from birth, who had never walked. He listened to Paul speaking, who looked intently at him, saw that he had the faith to be healed, and called out in a loud voice, “Stand up straight on your feet.” He jumped up and began to walk about. When the crowds saw what Paul had done, they cried out in Lycaonian, “The gods have come down to us in human form.” They called Barnabas “Zeus” and Paul “Hermes,” because he was the chief speaker. And the priest of Zeus, whose temple was at the entrance to the city, brought oxen and garlands to the gates, for he together with the people intended to offer sacrifice. The Apostles Barnabas and Paul tore their garments when they heard this and rushed out into the crowd, shouting, “Men, why are you doing this? We are of the same nature as you, human beings. We proclaim to you good news that you should turn from these idols to the living God, who made heaven and earth and sea and all that is in them. In past generations he allowed all Gentiles to go their own ways; yet, in bestowing his goodness, he did not leave himself without witness, for he gave you rains from heaven and fruitful seasons, and filled you with nourishment and gladness for your hearts.” Even with these words, they scarcely restrained the crowds from offering sacrifice to them.From the Gospel according to John 14:21-26 Jesus said to his disciples: “Whoever has my commandments and observes them is the one who loves me. Whoever loves me will be loved by my Father, and I will love him and reveal myself to him.” Judas, not the Iscariot, said to him, “Master, then what happened that you will reveal yourself to us and not to the world?” Jesus answered and said to him, “Whoever loves me will keep my word, and my Father will love him, and we will come to him and make our dwelling with him. Whoever does not love me does not keep my words; yet the word you hear is not mine but that of the Father who sent me. “I have told you this while I am with you. The Advocate, the Holy Spirit whom the Father will send in my name — he will teach you everything and remind you of all that I told you.”Jesus says in today’s Gospel: “He who has my commandments and keeps them, he it is who loves me; and he who loves me will be loved by my Father, and I will love him and manifest myself to him” (v. 21). So, love introduces us to the knowledge of Jesus, thanks to the action of this “Advocate” that Jesus sent, that is, the Holy Spirit. Love for God and neighbour is the greatest commandment of the Gospel. The Lord today calls us to respond generously to the Gospel’s call to love, placing God at the centre of our lives and dedicating ourselves to the service of our brothers and sisters, especially those most in need of support and consolation. If ever there is an attitude that is never easy, even for a Christian community, it is precisely how to love oneself, to love after the Lord’s example and with his grace. (…) We have to learn the art of loving every day. Listen to this: every day we must learn the art of loving; every day we must patiently follow the school of Christ. Every day we must forgive and look to Jesus, and do this with the help of this “Advocate”, of this Counsellor whom Jesus has sent to us that is the Holy Spirit. (Pope Francis, Regina Caeli, 21 May 2017)

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A reading from the Book of the Acts of the Apostles
Acts 14:5-18

There was an attempt in Iconium
by both the Gentiles and the Jews,
together with their leaders,
to attack and stone Paul and Barnabas.
They realized it,
and fled to the Lycaonian cities of Lystra and Derbe
and to the surrounding countryside,
where they continued to proclaim the Good News.

At Lystra there was a crippled man, lame from birth,
who had never walked.
He listened to Paul speaking, who looked intently at him,
saw that he had the faith to be healed,
and called out in a loud voice, “Stand up straight on your feet.”
He jumped up and began to walk about.
When the crowds saw what Paul had done,
they cried out in Lycaonian,
“The gods have come down to us in human form.”
They called Barnabas “Zeus” and Paul “Hermes,”
because he was the chief speaker.
And the priest of Zeus, whose temple was at the entrance to the city,
brought oxen and garlands to the gates,
for he together with the people intended to offer sacrifice.

The Apostles Barnabas and Paul tore their garments
when they heard this and rushed out into the crowd, shouting,
“Men, why are you doing this?
We are of the same nature as you, human beings.
We proclaim to you good news
that you should turn from these idols to the living God,
who made heaven and earth and sea and all that is in them.
In past generations he allowed all Gentiles to go their own ways;
yet, in bestowing his goodness,
he did not leave himself without witness,
for he gave you rains from heaven and fruitful seasons,
and filled you with nourishment and gladness for your hearts.”
Even with these words, they scarcely restrained the crowds
from offering sacrifice to them.

From the Gospel according to John
14:21-26

Jesus said to his disciples:
“Whoever has my commandments and observes them
is the one who loves me.
Whoever loves me will be loved by my Father,
and I will love him and reveal myself to him.”
Judas, not the Iscariot, said to him,
“Master, then what happened that you will reveal yourself to us
and not to the world?”
Jesus answered and said to him,
“Whoever loves me will keep my word,
and my Father will love him,
and we will come to him and make our dwelling with him.
Whoever does not love me does not keep my words;
yet the word you hear is not mine
but that of the Father who sent me.

“I have told you this while I am with you.
The Advocate, the Holy Spirit
whom the Father will send in my name —
he will teach you everything
and remind you of all that I told you.”

Jesus says in today’s Gospel: “He who has my commandments and keeps them, he it is who loves me; and he who loves me will be loved by my Father, and I will love him and manifest myself to him” (v. 21). So, love introduces us to the knowledge of Jesus, thanks to the action of this “Advocate” that Jesus sent, that is, the Holy Spirit. Love for God and neighbour is the greatest commandment of the Gospel. The Lord today calls us to respond generously to the Gospel’s call to love, placing God at the centre of our lives and dedicating ourselves to the service of our brothers and sisters, especially those most in need of support and consolation. If ever there is an attitude that is never easy, even for a Christian community, it is precisely how to love oneself, to love after the Lord’s example and with his grace. (…) We have to learn the art of loving every day. Listen to this: every day we must learn the art of loving; every day we must patiently follow the school of Christ. Every day we must forgive and look to Jesus, and do this with the help of this “Advocate”, of this Counsellor whom Jesus has sent to us that is the Holy Spirit. (Pope Francis, Regina Caeli, 21 May 2017)

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Obituary: Deacon David S. McCaffrey Jr., former Paterson Diocesan permanent deacon, 83 #Catholic – A Mass of Christian Burial will be celebrated on Monday, May 4, at 10 a.m., at St. Michael Church in Annandale, Va., for Deacon David S. McCaffrey Jr., who died at home on April 27, surrounded by his family. He was 83. Deacon McCaffrey was a permanent deacon at St. Michael Church in Annandale until his death. He previously served as a deacon at St. Mary Parish in Denville, N.J., in the Paterson Diocese. Born in 1942 to David and Marie McCaffrey, Deacon McCaffrey was raised in Bloomfield, N.J. He attended St. Thomas the Apostle School in Bloomfield and St. Benedict’s Preparatory School in Newark, N.J. Then, from 1960 to 1967, Deacon McCaffrey attended the University of Notre Dame in Notre Dame, Ind., where he earned bachelor’s and master’s degrees in science and a doctorate in chemical engineering. During his time at Notre Dame, Deacon McCaffrey served in the Navy ROTC, which led to two years of service in the U.S. Navy after graduation. While in the Navy, he taught chemistry at the U.S. Naval Academy. Click here to subscribe to our weekly newsletter. Following his time in the Navy, Deacon McCaffrey spent 36 years as a chemical engineer with Esso (now ExxonMobil), specializing in synthetic fuels, environmental protection, and technology sales and licensing. In 1967, Deacon McCaffrey married his wife, Carol. Over the next 58 years, they shared a faith-filled marriage. Together, they also raised their four children in Denville. On June 10, 1989, Deacon McCaffrey was ordained a permanent deacon of the Paterson Diocese. He served St. Mary Parish in Denville from his ordination until 2000. Deacon McCaffrey and his wife then moved to northern Virginia, where he served as a deacon at St. Michael Church until his death. There, he led the Order of Christian Initiation of Adults and, with Carol, assisted local Teams of Our Lady groups, an international ministry devoted to strengthening Christian marriages. Deacon McCaffrey is survived by his wife, Carol; his sister, Mary Rose; his children, Marie (David), Eileen, Theresa (Greg), and David (Kim); and 10 grandchildren: Maia, Judson, Brent, Corey, Toby, Bria, Peter, Clara, Daniel, and Matthew. Visitation for Deacon McCaffrey will be held Sunday, May 3, from 4 to 7 p.m. at Fairfax Memorial Funeral Home in Fairfax, Va., followed by his Mass of Christian Burial on Monday, May 4, at 10 a.m. at St. Michael Church in Annandale, Va.  
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Obituary: Deacon David S. McCaffrey Jr., former Paterson Diocesan permanent deacon, 83 #Catholic – A Mass of Christian Burial will be celebrated on Monday, May 4, at 10 a.m., at St. Michael Church in Annandale, Va., for Deacon David S. McCaffrey Jr., who died at home on April 27, surrounded by his family. He was 83. Deacon McCaffrey was a permanent deacon at St. Michael Church in Annandale until his death. He previously served as a deacon at St. Mary Parish in Denville, N.J., in the Paterson Diocese. Born in 1942 to David and Marie McCaffrey, Deacon McCaffrey was raised in Bloomfield, N.J. He attended St. Thomas the Apostle School in Bloomfield and St. Benedict’s Preparatory School in Newark, N.J. Then, from 1960 to 1967, Deacon McCaffrey attended the University of Notre Dame in Notre Dame, Ind., where he earned bachelor’s and master’s degrees in science and a doctorate in chemical engineering. During his time at Notre Dame, Deacon McCaffrey served in the Navy ROTC, which led to two years of service in the U.S. Navy after graduation. While in the Navy, he taught chemistry at the U.S. Naval Academy. Click here to subscribe to our weekly newsletter. Following his time in the Navy, Deacon McCaffrey spent 36 years as a chemical engineer with Esso (now ExxonMobil), specializing in synthetic fuels, environmental protection, and technology sales and licensing. In 1967, Deacon McCaffrey married his wife, Carol. Over the next 58 years, they shared a faith-filled marriage. Together, they also raised their four children in Denville. On June 10, 1989, Deacon McCaffrey was ordained a permanent deacon of the Paterson Diocese. He served St. Mary Parish in Denville from his ordination until 2000. Deacon McCaffrey and his wife then moved to northern Virginia, where he served as a deacon at St. Michael Church until his death. There, he led the Order of Christian Initiation of Adults and, with Carol, assisted local Teams of Our Lady groups, an international ministry devoted to strengthening Christian marriages. Deacon McCaffrey is survived by his wife, Carol; his sister, Mary Rose; his children, Marie (David), Eileen, Theresa (Greg), and David (Kim); and 10 grandchildren: Maia, Judson, Brent, Corey, Toby, Bria, Peter, Clara, Daniel, and Matthew. Visitation for Deacon McCaffrey will be held Sunday, May 3, from 4 to 7 p.m. at Fairfax Memorial Funeral Home in Fairfax, Va., followed by his Mass of Christian Burial on Monday, May 4, at 10 a.m. at St. Michael Church in Annandale, Va.  

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Obituary: Deacon David S. McCaffrey Jr., former Paterson Diocesan permanent deacon, 83 #Catholic –

A Mass of Christian Burial will be celebrated on Monday, May 4, at 10 a.m., at St. Michael Church in Annandale, Va., for Deacon David S. McCaffrey Jr., who died at home on April 27, surrounded by his family. He was 83.

Deacon McCaffrey was a permanent deacon at St. Michael Church in Annandale until his death. He previously served as a deacon at St. Mary Parish in Denville, N.J., in the Paterson Diocese.

Born in 1942 to David and Marie McCaffrey, Deacon McCaffrey was raised in Bloomfield, N.J. He attended St. Thomas the Apostle School in Bloomfield and St. Benedict’s Preparatory School in Newark, N.J.

Then, from 1960 to 1967, Deacon McCaffrey attended the University of Notre Dame in Notre Dame, Ind., where he earned bachelor’s and master’s degrees in science and a doctorate in chemical engineering.

During his time at Notre Dame, Deacon McCaffrey served in the Navy ROTC, which led to two years of service in the U.S. Navy after graduation. While in the Navy, he taught chemistry at the U.S. Naval Academy.

Click here to subscribe to our weekly newsletter.

Following his time in the Navy, Deacon McCaffrey spent 36 years as a chemical engineer with Esso (now ExxonMobil), specializing in synthetic fuels, environmental protection, and technology sales and licensing.

In 1967, Deacon McCaffrey married his wife, Carol. Over the next 58 years, they shared a faith-filled marriage. Together, they also raised their four children in Denville.

On June 10, 1989, Deacon McCaffrey was ordained a permanent deacon of the Paterson Diocese. He served St. Mary Parish in Denville from his ordination until 2000.

Deacon McCaffrey and his wife then moved to northern Virginia, where he served as a deacon at St. Michael Church until his death. There, he led the Order of Christian Initiation of Adults and, with Carol, assisted local Teams of Our Lady groups, an international ministry devoted to strengthening Christian marriages.

Deacon McCaffrey is survived by his wife, Carol; his sister, Mary Rose; his children, Marie (David), Eileen, Theresa (Greg), and David (Kim); and 10 grandchildren: Maia, Judson, Brent, Corey, Toby, Bria, Peter, Clara, Daniel, and Matthew.

Visitation for Deacon McCaffrey will be held Sunday, May 3, from 4 to 7 p.m. at Fairfax Memorial Funeral Home in Fairfax, Va., followed by his Mass of Christian Burial on Monday, May 4, at 10 a.m. at St. Michael Church in Annandale, Va.

 

– A Mass of Christian Burial will be celebrated on Monday, May 4, at 10 a.m., at St. Michael Church in Annandale, Va., for Deacon David S. McCaffrey Jr., who died at home on April 27, surrounded by his family. He was 83. Deacon McCaffrey was a permanent deacon at St. Michael Church in Annandale until his death. He previously served as a deacon at St. Mary Parish in Denville, N.J., in the Paterson Diocese. Born in 1942 to David and Marie McCaffrey, Deacon McCaffrey was raised in Bloomfield, N.J. He attended St. Thomas the Apostle School in Bloomfield and St.

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Bishop Emeritus confirms 83 youth at Sparta parish #Catholic – On April 25, Our Lady of the Lake (OLL) Parish in Sparta, N.J., welcomed Bishop Emeritus Arthur J. Serratelli, who celebrated Mass and confirmed 83 youth. Father Richard Carton, OLL’s pastor and vice president of the Catholic Academy of Sussex in Sparta, and Father John Calabro, chaplain/teacher of St. Pope John XXIII Regional High School in Sparta, concelebrated the Mass with Bishop Serratelli. Deacon George M. Sensale and Deacon Anthony Curcio Jr., both of OLL, assisted with the liturgy. Click here to subscribe to our weekly newsletter.  
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Bishop Emeritus confirms 83 youth at Sparta parish #Catholic – On April 25, Our Lady of the Lake (OLL) Parish in Sparta, N.J., welcomed Bishop Emeritus Arthur J. Serratelli, who celebrated Mass and confirmed 83 youth. Father Richard Carton, OLL’s pastor and vice president of the Catholic Academy of Sussex in Sparta, and Father John Calabro, chaplain/teacher of St. Pope John XXIII Regional High School in Sparta, concelebrated the Mass with Bishop Serratelli. Deacon George M. Sensale and Deacon Anthony Curcio Jr., both of OLL, assisted with the liturgy. Click here to subscribe to our weekly newsletter.  

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Bishop Emeritus confirms 83 youth at Sparta parish #Catholic –

On April 25, Our Lady of the Lake (OLL) Parish in Sparta, N.J., welcomed Bishop Emeritus Arthur J. Serratelli, who celebrated Mass and confirmed 83 youth. Father Richard Carton, OLL’s pastor and vice president of the Catholic Academy of Sussex in Sparta, and Father John Calabro, chaplain/teacher of St. Pope John XXIII Regional High School in Sparta, concelebrated the Mass with Bishop Serratelli. Deacon George M. Sensale and Deacon Anthony Curcio Jr., both of OLL, assisted with the liturgy.

Click here to subscribe to our weekly newsletter.

 

– On April 25, Our Lady of the Lake (OLL) Parish in Sparta, N.J., welcomed Bishop Emeritus Arthur J. Serratelli, who celebrated Mass and confirmed 83 youth. Father Richard Carton, OLL’s pastor and vice president of the Catholic Academy of Sussex in Sparta, and Father John Calabro, chaplain/teacher of St. Pope John XXIII Regional High School in Sparta, concelebrated the Mass with Bishop Serratelli. Deacon George M. Sensale and Deacon Anthony Curcio Jr., both of OLL, assisted with the liturgy. Click here to subscribe to our weekly newsletter.  

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May 3, 1375 B.C.E.: The Ugarit eclipse

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In 1948, a clay tablet was unearthed in the ruins of the ancient city of Ugarit, in modern Syria. On the tablet was inscribed an account of a solar eclipse, describing the Sun going down in the sixth hour of the day; today, it is among the oldest known records of an eclipse. For manyContinue reading “May 3, 1375 B.C.E.: The Ugarit eclipse”

The post May 3, 1375 B.C.E.: The Ugarit eclipse appeared first on Astronomy Magazine.

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ABLECHILD: Proposed Guidelines Expose Psychiatry’s Catastrophic Diagnosing & Drugging Failure –     Proposed Guidelines Expose Psychiatry’s Catastrophic Diagnosing & Drugging Failure Republished with permission from AbleChild.  Yesterday, the New York Times ran an article that announced that a group of psychiatrists had gotten … The post ABLECHILD: Proposed Guidelines Expose Psychiatry’s Catastrophic Diagnosing & Drugging Failure appeared first on The Gateway Pundit.
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ABLECHILD: Proposed Guidelines Expose Psychiatry’s Catastrophic Diagnosing & Drugging Failure –     Proposed Guidelines Expose Psychiatry’s Catastrophic Diagnosing & Drugging Failure Republished with permission from AbleChild.  Yesterday, the New York Times ran an article that announced that a group of psychiatrists had gotten … The post ABLECHILD: Proposed Guidelines Expose Psychiatry’s Catastrophic Diagnosing & Drugging Failure appeared first on The Gateway Pundit.

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A diverse group of people stands outside an accessible mental health center, promoting support for various conditions like ADHD, autism, and anxiety, with a child holding a glowing sword labeled AbleChild.

A diverse group of people stands outside an accessible mental health center, promoting support for various conditions like ADHD, autism, and anxiety, with a child holding a glowing sword labeled AbleChild.

    Proposed Guidelines Expose Psychiatry’s Catastrophic Diagnosing & Drugging Failure Republished with permission from AbleChild.  Yesterday, the New York Times ran an article that announced that a group of psychiatrists had gotten …

The post ABLECHILD: Proposed Guidelines Expose Psychiatry’s Catastrophic Diagnosing & Drugging Failure appeared first on The Gateway Pundit.

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Trump Escalates Maximum Pressure on Cuba’s Dictatorship: Expanded Sanctions, Aircraft Carrier Deployment Looms, and Clear Warnings of Imminent Change on the Island –   This is a Gateway Hispanic article. The post Trump Escalates Maximum Pressure on Cuba’s Dictatorship: Expanded Sanctions, Aircraft Carrier Deployment Looms, and Clear Warnings of Imminent Change on the Island appeared first on The Gateway Pundit.
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Trump Escalates Maximum Pressure on Cuba’s Dictatorship: Expanded Sanctions, Aircraft Carrier Deployment Looms, and Clear Warnings of Imminent Change on the Island –   This is a Gateway Hispanic article. The post Trump Escalates Maximum Pressure on Cuba’s Dictatorship: Expanded Sanctions, Aircraft Carrier Deployment Looms, and Clear Warnings of Imminent Change on the Island appeared first on The Gateway Pundit.

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Former President Donald Trump gestures emphatically in front of a map of the United States and Caribbean, emphasizing a point during a discussion.

Former President Donald Trump gestures emphatically in front of a map of the United States and Caribbean, emphasizing a point during a discussion.

  This is a Gateway Hispanic article.

The post Trump Escalates Maximum Pressure on Cuba’s Dictatorship: Expanded Sanctions, Aircraft Carrier Deployment Looms, and Clear Warnings of Imminent Change on the Island appeared first on The Gateway Pundit.

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Pope Leo XIV remembers journalists killed by war and violence – #Catholic – Pope Leo XIV on Sunday remembered journalists and reporters killed by war and violence, warning that press freedom is often violated around the world.Speaking after the May 3 Regina Caeli in St. Peter’s Square, the pope noted that the day marked World Press Freedom Day, promoted by UNESCO.“Unfortunately, this right is often violated — sometimes blatantly, sometimes in more subtle ways,” Pope Leo said. “Let us remember the many journalists and reporters who have fallen victim to wars and violence.”The pope’s appeal came as press freedom faces growing pressure worldwide. According to the 2026 World Press Freedom Index from Reporters Without Borders, global press freedom has deteriorated to its lowest point in at least 25 years, with more than half of the world’s countries now classified as being in a “difficult” or “very serious” situation for journalism.The organization has warned that journalists face mounting economic pressure, direct violence, legal threats, and other restrictions that compromise the independence of the media.The pope also marked the beginning of May, a month traditionally dedicated to the Blessed Virgin Mary, inviting Catholics to pray the rosary.“The month of May has begun: throughout the Church, the joy of gathering in the name of Mary, our Mother, is renewed, especially by praying the Rosary together,” he said.Leo entrusted his intentions to Mary, “particularly for communion within the Church and for peace in the world.”Earlier, in his catechesis before the Marian prayer, the pope reflected on Sunday’s Gospel from the Last Supper, in which Jesus tells his disciples: “If I go and prepare a place for you, I will come again and will take you to myself, so that where I am, there you may be also.”Leo said this promise “involves us from this moment onwards in the mystery of his Resurrection” and reveals that “God has a place for everyone.”“Even now, faced with death, Jesus speaks of a home, but this time a very large one,” he said. “It is the house of his Father and our Father, where there is room for all.”The pope contrasted the world’s attraction to exclusive places and privileges with the new world opened by the risen Christ.“In the new world into which the risen One leads us, however, what is most valuable is within everyone’s reach,” he said. “Gratitude takes the place of competition; welcome overcomes exclusion; and abundance no longer entails inequality.”Leo said faith frees the heart “from the anxiety of possessing and acquiring” and from the illusion that human worth depends on prestige.“Each person already has infinite worth in the mystery of God, which is the true reality,” he said.By living Christ’s new commandment of love, the pope said, Christians already “anticipate heaven on earth.”“By loving one another as Jesus has loved us, we impart this awareness to one another,” he said. “This is the new commandment; in this way, we anticipate heaven on earth and reveal to all that fraternity and peace are our calling.”The pope concluded by asking Catholics to pray to Mary Most Holy, Mother of the Church, “that every Christian community may be a home open to all and attentive to each person.”After the Regina Caeli, Leo greeted pilgrims from Rome and many countries, including Spain, the United States, Malaysia, and Peru. He also thanked the Meter Association, which for 30 years has worked to defend minors from abuse, support victims, and promote prevention.“Thank you for your service!” the pope said.This story was first published in two parts by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated, combined, and adapted by EWTN News English.
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Pope Leo XIV remembers journalists killed by war and violence – #Catholic – Pope Leo XIV on Sunday remembered journalists and reporters killed by war and violence, warning that press freedom is often violated around the world.Speaking after the May 3 Regina Caeli in St. Peter’s Square, the pope noted that the day marked World Press Freedom Day, promoted by UNESCO.“Unfortunately, this right is often violated — sometimes blatantly, sometimes in more subtle ways,” Pope Leo said. “Let us remember the many journalists and reporters who have fallen victim to wars and violence.”The pope’s appeal came as press freedom faces growing pressure worldwide. According to the 2026 World Press Freedom Index from Reporters Without Borders, global press freedom has deteriorated to its lowest point in at least 25 years, with more than half of the world’s countries now classified as being in a “difficult” or “very serious” situation for journalism.The organization has warned that journalists face mounting economic pressure, direct violence, legal threats, and other restrictions that compromise the independence of the media.The pope also marked the beginning of May, a month traditionally dedicated to the Blessed Virgin Mary, inviting Catholics to pray the rosary.“The month of May has begun: throughout the Church, the joy of gathering in the name of Mary, our Mother, is renewed, especially by praying the Rosary together,” he said.Leo entrusted his intentions to Mary, “particularly for communion within the Church and for peace in the world.”Earlier, in his catechesis before the Marian prayer, the pope reflected on Sunday’s Gospel from the Last Supper, in which Jesus tells his disciples: “If I go and prepare a place for you, I will come again and will take you to myself, so that where I am, there you may be also.”Leo said this promise “involves us from this moment onwards in the mystery of his Resurrection” and reveals that “God has a place for everyone.”“Even now, faced with death, Jesus speaks of a home, but this time a very large one,” he said. “It is the house of his Father and our Father, where there is room for all.”The pope contrasted the world’s attraction to exclusive places and privileges with the new world opened by the risen Christ.“In the new world into which the risen One leads us, however, what is most valuable is within everyone’s reach,” he said. “Gratitude takes the place of competition; welcome overcomes exclusion; and abundance no longer entails inequality.”Leo said faith frees the heart “from the anxiety of possessing and acquiring” and from the illusion that human worth depends on prestige.“Each person already has infinite worth in the mystery of God, which is the true reality,” he said.By living Christ’s new commandment of love, the pope said, Christians already “anticipate heaven on earth.”“By loving one another as Jesus has loved us, we impart this awareness to one another,” he said. “This is the new commandment; in this way, we anticipate heaven on earth and reveal to all that fraternity and peace are our calling.”The pope concluded by asking Catholics to pray to Mary Most Holy, Mother of the Church, “that every Christian community may be a home open to all and attentive to each person.”After the Regina Caeli, Leo greeted pilgrims from Rome and many countries, including Spain, the United States, Malaysia, and Peru. He also thanked the Meter Association, which for 30 years has worked to defend minors from abuse, support victims, and promote prevention.“Thank you for your service!” the pope said.This story was first published in two parts by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated, combined, and adapted by EWTN News English.

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The pontiff said Christians reveal that “fraternity and peace are our calling” by loving as Christ loved.

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Sports Leagues Warned That Failing to Protect Women’s Sports Breaks the Law – Several sports leagues in the United Kingdom received a notice threatening them with legal action if they fail to protect women’s sports from self-proclaimed transgender athletes. The post Sports Leagues Warned That Failing to Protect Women’s Sports Breaks the Law appeared first on The Gateway Pundit.
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Sports Leagues Warned That Failing to Protect Women’s Sports Breaks the Law – Several sports leagues in the United Kingdom received a notice threatening them with legal action if they fail to protect women’s sports from self-proclaimed transgender athletes. The post Sports Leagues Warned That Failing to Protect Women’s Sports Breaks the Law appeared first on The Gateway Pundit.

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Several sports leagues in the United Kingdom received a notice threatening them with legal action if they fail to protect women’s sports from self-proclaimed transgender athletes.

The post Sports Leagues Warned That Failing to Protect Women’s Sports Breaks the Law appeared first on The Gateway Pundit.

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In Syria, icon restoration becomes quiet fight to preserve Christian memory – #Catholic – In the Syrian conscience, April is not limited to World Heritage Day celebrated on April 18. Rather, the month unfolds as a full season of cultural rebirth, stretching from the ancient roots of Akitu to the solemnity of Easter and the feast of St. George, as well as the memory of the massacres of 1915 and Syria’s Independence Day.Within this time crowded with memory, the restoration of Syrian icons emerges as an act of safeguarding identity. It repairs the fractures of time and restores to sacred figures the radiance of a history that runs deep, declaring that protecting this heritage is not a cultural luxury but a struggle for survival carried out quietly by Syrian hands.In this context, visual artist and restorer Lia Snayej shared with ACI MENA, the Arabic-language sister service of EWTN News, the path that led her into this delicate field. She said that seeing icons burned, damaged by gunfire, or covered with layers of black residue while participating in an exhibition was a shocking experience. That moment pushed her to explore restoration more deeply, before she later specialized in the field academically through a master’s degree in Russia.Snayej said restoration brings together history, chemistry, and art, adding that protecting an icon is, at its core, protecting history. Visual artist and restorer Lia Snayej. | Credit: Lia Snayej Regarding the restoration process, she emphasized that documentation is the most important step and accompanies every stage of the work. Every detail is recorded in a special file that remains with the icon, almost like its “personal identity card.”She explained that the work begins with studying the history of the piece and its artistic background before preparing a precise restoration plan. Not every icon, she noted, needs restoration; some require only preservation and measures to stop further deterioration. Each icon has its own condition, making restoration similar to medical treatment, with each case requiring a different diagnosis.Snayej said the main stages of restoration include stabilizing the paint layer using special materials such as “Japanese paper,” followed by cleaning and sterilization. She described this as a very delicate stage, since a mistake could lead to the loss of color. The process then continues with retouching and the addition of a new protective layer.Assessing the current state of icons, Snayej said the greatest danger is the lack of attention they receive. Many historic icons, she said, are sold outside Syria for very low prices, while original icons are rarely found in homes, where printed reproductions are more common.She also criticized the neglect of some churches when it comes to restoring their icons. She recalled an incident in Lebanon, where she found two historic icons stored in poor conditions inside a damp warehouse before she took on their restoration.Snayej also warned against daily practices that damage icons, such as placing candles directly beneath them or cleaning them with materials not intended for that purpose. Icon of Christ Pantocrator restored by artist Lia Snayej. | Credit: Lia Snayej Despite the challenges — including the difficulty of obtaining restoration materials and their high cost — Snayej said she remains committed to this path. Her passion, she explained, sometimes leads her to work free of charge in order to preserve a threatened work of art.Last month, she participated in an exhibition organized by the Greek Orthodox Church in Damascus, where she displayed two historic icons she had restored. One was a Russian icon of St. Nicholas, while the other consisted of four parts depicting the Virgin Mary, with the crucified Jesus at the center.Snayej said what surprised her most at the event was not the exhibition itself but the level of interest shown by visitors and the number of questions they asked about the history of icons and restoration techniques. For her, this reflected a striking and genuine desire among people to rediscover this heritage.She concluded by saying that the icon has taught her to respect artistic work and serious research, and that it has transformed her specialization into a personal commitment that goes beyond the limits of a profession.This story was first published by ACI MENA, the Arabic-language sister service of EWTN News. It has been translated and adapted by EWTN News English.
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In Syria, icon restoration becomes quiet fight to preserve Christian memory – #Catholic – In the Syrian conscience, April is not limited to World Heritage Day celebrated on April 18. Rather, the month unfolds as a full season of cultural rebirth, stretching from the ancient roots of Akitu to the solemnity of Easter and the feast of St. George, as well as the memory of the massacres of 1915 and Syria’s Independence Day.Within this time crowded with memory, the restoration of Syrian icons emerges as an act of safeguarding identity. It repairs the fractures of time and restores to sacred figures the radiance of a history that runs deep, declaring that protecting this heritage is not a cultural luxury but a struggle for survival carried out quietly by Syrian hands.In this context, visual artist and restorer Lia Snayej shared with ACI MENA, the Arabic-language sister service of EWTN News, the path that led her into this delicate field. She said that seeing icons burned, damaged by gunfire, or covered with layers of black residue while participating in an exhibition was a shocking experience. That moment pushed her to explore restoration more deeply, before she later specialized in the field academically through a master’s degree in Russia.Snayej said restoration brings together history, chemistry, and art, adding that protecting an icon is, at its core, protecting history. Visual artist and restorer Lia Snayej. | Credit: Lia Snayej Regarding the restoration process, she emphasized that documentation is the most important step and accompanies every stage of the work. Every detail is recorded in a special file that remains with the icon, almost like its “personal identity card.”She explained that the work begins with studying the history of the piece and its artistic background before preparing a precise restoration plan. Not every icon, she noted, needs restoration; some require only preservation and measures to stop further deterioration. Each icon has its own condition, making restoration similar to medical treatment, with each case requiring a different diagnosis.Snayej said the main stages of restoration include stabilizing the paint layer using special materials such as “Japanese paper,” followed by cleaning and sterilization. She described this as a very delicate stage, since a mistake could lead to the loss of color. The process then continues with retouching and the addition of a new protective layer.Assessing the current state of icons, Snayej said the greatest danger is the lack of attention they receive. Many historic icons, she said, are sold outside Syria for very low prices, while original icons are rarely found in homes, where printed reproductions are more common.She also criticized the neglect of some churches when it comes to restoring their icons. She recalled an incident in Lebanon, where she found two historic icons stored in poor conditions inside a damp warehouse before she took on their restoration.Snayej also warned against daily practices that damage icons, such as placing candles directly beneath them or cleaning them with materials not intended for that purpose. Icon of Christ Pantocrator restored by artist Lia Snayej. | Credit: Lia Snayej Despite the challenges — including the difficulty of obtaining restoration materials and their high cost — Snayej said she remains committed to this path. Her passion, she explained, sometimes leads her to work free of charge in order to preserve a threatened work of art.Last month, she participated in an exhibition organized by the Greek Orthodox Church in Damascus, where she displayed two historic icons she had restored. One was a Russian icon of St. Nicholas, while the other consisted of four parts depicting the Virgin Mary, with the crucified Jesus at the center.Snayej said what surprised her most at the event was not the exhibition itself but the level of interest shown by visitors and the number of questions they asked about the history of icons and restoration techniques. For her, this reflected a striking and genuine desire among people to rediscover this heritage.She concluded by saying that the icon has taught her to respect artistic work and serious research, and that it has transformed her specialization into a personal commitment that goes beyond the limits of a profession.This story was first published by ACI MENA, the Arabic-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

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A Syrian artist says restoration work on icons brings together history, chemistry, and art — and that protecting an icon is protecting history.

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Race car driver’s gift fuels mobile ministry in Ohio diocese - #Catholic - A cargo van donated to the Diocese of Columbus, Ohio, has taken on a new purpose by becoming a mobile outreach ministry delivering food, resources, and the Gospel message to communities in need.Toward the end of 2025, the diocese received the vehicle from Cody Coughlin, a drag racing and stock car driver from Delaware, Ohio. The race car driver “reverted” to the Catholic faith and entered into full communion with the Church a few years back at St. Paul the Apostle in Westerville, Ohio, and was eager to give back to the community. The Diocese of Columbus, Ohio’s new mobile outreach ministry van, which was donated by drag racing and stock car driver Cody Coughlin. | Credit: Ken Snow, courtesy of the Diocese of Columbus “I’m deeply humbled and moved to be able to donate a vehicle to help nourish those in need throughout the Catholic Diocese of Columbus,” Coughlin said in the Catholic Times. “It’s a small way to support a mission that truly changes lives, and I’m grateful to be part of something that helps bring food and hope to families who need it most.”From there, the diocese worked to come up with a plan on how the van could be properly used.Deacon Dave Bezuko, director for Catholic Charities in the area and a permanent deacon at Our Lady of Lourdes in Marysville, Ohio, told EWTN News in an interview that they wanted it to be “something that would be useful for the parishes because … we didnʼt want to step on the toes of any of our established diocesan charities and our goal here was twofold: No. 1 letʼs equip parishes with something that they could use to support existing ministries, and [No. 2] take ministry off campus.”Bezuko shared that it was important that the van also be covered in Catholic imagery so that it “could be like a rolling billboard of Catholicism and a sign of the Churchʼs presence out in the community, a sign of Christ’s presence in the community, a sign of hope.”The van now features an image of Jesus at the feeding of the 5,000, an image of the Blessed Virgin Mary, the divine mercy image, a portrait of Mother Teresa, and the words from Matthew 25:40: “Truly, I say to you, as you did it to one of the least of these my brethren, you did it to me.” The Diocese of Columbus, Ohio’s new mobile outreach ministry van. | Credit: Ken Snow, courtesy of the Diocese of Columbus The mobile outreach van was then blessed by Bishop Earl Fernandes on March 8 outside of the Basilica of St. Mary of the Assumption in Lancaster, Ohio.In its first couple months of service, the van has been used for a trip to support Mary’s Mission, which serves the needs of the homeless population, and transported approximately 6,000 food items collected by Fisher Catholic High School in Lancaster and the Basilica of St. Mary of the Assumption. The van was also used to transport furniture donated through a furniture ministry run by a deacon at St. John the Evangelist Catholic Church in Logan, Ohio. Students from Fisher Catholic High School in Lancaster, Ohio, stand outside the mobile outreach ministry van. | Credit: Photo courtesy of Deacon Matt Shaw The diocese also hopes to use the van as an evangelization tool by taking it to the local Fourth of July parade, high school football games, visits to nursing homes, the annual county fair, and more.“Thereʼs so many different opportunities to be an evangelization tool as well,” Bezuko said.As for what he hopes the impact on the community will be, Bezuko said: “The hope on the impact of the community is No. 1, again, to share that Christ is present in our communities and not just where we have our churches and our schools and our properties.”He added: “One of those things that happens at the end of Mass, the deacon says ‘Go forth, the Mass has ended.’ Weʼre sent out into the community to be the hands and feet of Christ in the world and to be his presence and to take that elsewhere. So, this is a literal opportunity to take Christ, to take our Church, to take that love, that compassion on the road and express it.”The deacon said he hopes this mobile outreach ministry will continue to grow and that one day they will have a “whole fleet of these running around here before too long.”
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Race car driver’s gift fuels mobile ministry in Ohio diocese – #Catholic – A cargo van donated to the Diocese of Columbus, Ohio, has taken on a new purpose by becoming a mobile outreach ministry delivering food, resources, and the Gospel message to communities in need.Toward the end of 2025, the diocese received the vehicle from Cody Coughlin, a drag racing and stock car driver from Delaware, Ohio. The race car driver “reverted” to the Catholic faith and entered into full communion with the Church a few years back at St. Paul the Apostle in Westerville, Ohio, and was eager to give back to the community. The Diocese of Columbus, Ohio’s new mobile outreach ministry van, which was donated by drag racing and stock car driver Cody Coughlin. | Credit: Ken Snow, courtesy of the Diocese of Columbus “I’m deeply humbled and moved to be able to donate a vehicle to help nourish those in need throughout the Catholic Diocese of Columbus,” Coughlin said in the Catholic Times. “It’s a small way to support a mission that truly changes lives, and I’m grateful to be part of something that helps bring food and hope to families who need it most.”From there, the diocese worked to come up with a plan on how the van could be properly used.Deacon Dave Bezuko, director for Catholic Charities in the area and a permanent deacon at Our Lady of Lourdes in Marysville, Ohio, told EWTN News in an interview that they wanted it to be “something that would be useful for the parishes because … we didnʼt want to step on the toes of any of our established diocesan charities and our goal here was twofold: No. 1 letʼs equip parishes with something that they could use to support existing ministries, and [No. 2] take ministry off campus.”Bezuko shared that it was important that the van also be covered in Catholic imagery so that it “could be like a rolling billboard of Catholicism and a sign of the Churchʼs presence out in the community, a sign of Christ’s presence in the community, a sign of hope.”The van now features an image of Jesus at the feeding of the 5,000, an image of the Blessed Virgin Mary, the divine mercy image, a portrait of Mother Teresa, and the words from Matthew 25:40: “Truly, I say to you, as you did it to one of the least of these my brethren, you did it to me.” The Diocese of Columbus, Ohio’s new mobile outreach ministry van. | Credit: Ken Snow, courtesy of the Diocese of Columbus The mobile outreach van was then blessed by Bishop Earl Fernandes on March 8 outside of the Basilica of St. Mary of the Assumption in Lancaster, Ohio.In its first couple months of service, the van has been used for a trip to support Mary’s Mission, which serves the needs of the homeless population, and transported approximately 6,000 food items collected by Fisher Catholic High School in Lancaster and the Basilica of St. Mary of the Assumption. The van was also used to transport furniture donated through a furniture ministry run by a deacon at St. John the Evangelist Catholic Church in Logan, Ohio. Students from Fisher Catholic High School in Lancaster, Ohio, stand outside the mobile outreach ministry van. | Credit: Photo courtesy of Deacon Matt Shaw The diocese also hopes to use the van as an evangelization tool by taking it to the local Fourth of July parade, high school football games, visits to nursing homes, the annual county fair, and more.“Thereʼs so many different opportunities to be an evangelization tool as well,” Bezuko said.As for what he hopes the impact on the community will be, Bezuko said: “The hope on the impact of the community is No. 1, again, to share that Christ is present in our communities and not just where we have our churches and our schools and our properties.”He added: “One of those things that happens at the end of Mass, the deacon says ‘Go forth, the Mass has ended.’ Weʼre sent out into the community to be the hands and feet of Christ in the world and to be his presence and to take that elsewhere. So, this is a literal opportunity to take Christ, to take our Church, to take that love, that compassion on the road and express it.”The deacon said he hopes this mobile outreach ministry will continue to grow and that one day they will have a “whole fleet of these running around here before too long.”

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A cargo van donated by a drag racing and stock car driver has become a mobile outreach ministry reaching Ohio communities in need.

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Iran Issues Serious Threat That They Have A Massive Reserve Of More Serious Threats #BabylonBee – TEHRAN — Peace in the Middle East hit another major roadblock this week after Iranian officials issued a serious threat that they have a hidden strategic reserve of even more serious threats.
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Iran Issues Serious Threat That They Have A Massive Reserve Of More Serious Threats #BabylonBee – TEHRAN — Peace in the Middle East hit another major roadblock this week after Iranian officials issued a serious threat that they have a hidden strategic reserve of even more serious threats.

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TEHRAN — Peace in the Middle East hit another major roadblock this week after Iranian officials issued a serious threat that they have a hidden strategic reserve of even more serious threats.

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Gospel and Word of the Day – 03 May 2026 – A reading from the Book of the Acts of the Apostles Acts 6:1-7 As the number of disciples continued to grow, the Hellenists complained against the Hebrews because their widows were being neglected in the daily distribution. So the Twelve called together the community of the disciples and said, "It is not right for us to neglect the word of God to serve at table. Brothers, select from among you seven reputable men, filled with the Spirit and wisdom, whom we shall appoint to this task, whereas we shall devote ourselves to prayer and to the ministry of the word." The proposal was acceptable to the whole community, so they chose Stephen, a man filled with faith and the Holy Spirit, also Philip, Prochorus, Nicanor, Timon, Parmenas, and Nicholas of Antioch, a convert to Judaism. They presented these men to the apostles who prayed and laid hands on them. The word of God continued to spread, and the number of the disciples in Jerusalem increased greatly; even a large group of priests were becoming obedient to the faith.   A Reading from the First Letter of St. Peter 2:4-9 Beloved: Come to him, a living stone, rejected by human beings but chosen and precious in the sight of God, and, like living stones, let yourselves be built into a spiritual house to be a holy priesthood to offer spiritual sacrifices acceptable to God through Jesus Christ. For it says in Scripture: Behold, I am laying a stone in Zion, a cornerstone, chosen and precious, and whoever believes in it shall not be put to shame. Therefore, its value is for you who have faith, but for those without faith: The stone that the builders rejected has become the cornerstone, and A stone that will make people stumble, and a rock that will make them fall. They stumble by disobeying the word, as is their destiny. You are "a chosen race, a royal priesthood, a holy nation, a people of his own, so that you may announce the praises" of him who called you out of darkness into his wonderful light.From the Gospel according to John 14:1-12 Jesus said to his disciples: "Do not let your hearts be troubled. You have faith in God; have faith also in me. In my Father’s house there are many dwelling places. If there were not, would I have told you that I am going to prepare a place for you? And if I go and prepare a place for you, I will come back again and take you to myself, so that where I am you also may be. Where I am going you know the way." Thomas said to him, "Master, we do not know where you are going; how can we know the way?" Jesus said to him, I am the way and the truth and the life. No one comes to the Father except through me. If you know me, then you will also know my Father. From now on you do know him and have seen him." Philip said to him, "Master, show us the Father, and that will be enough for us." Jesus said to him, "Have I been with you for so long a time and you still do not know me, Philip? Whoever has seen me has seen the Father. How can you say, ‘Show us the Father’? Do you not believe that I am in the Father and the Father is in me? The words that I speak to you I do not speak on my own. The Father who dwells in me is doing his works. Believe me that I am in the Father and the Father is in me, or else, believe because of the works themselves. Amen, amen, I say to you, whoever believes in me will do the works that I do, and will do greater ones than these, because I am going to the Father."When he was approaching the Passion, Jesus reassured his disciples, asking them not to be afraid and to have faith; he then begins a conversation with them in which he talks about God the Father (cf. Jn 14:2-9). At a certain point the Apostle Philip asked Jesus: “Lord, show us the Father, and we shall be satisfied” (Jn 14:8). Philip was very practical and prosaic, he even said what we ourselves would like to say: “we want to see him, show us the Father”, he asks to “see” the Father, to see his face. Jesus’ answer is a reply not only to Philip but also to us and it ushers us into the heart of Christological faith; the Lord affirmed: “he who has seen me has seen the Father” (Jn 14:9). These words sum up the newness of the New Testament, that newness which appeared in the Bethlehem Grotto: God can be seen, God has shown his face, he is visible in Jesus Christ. (…) In Jesus too the mediation between God and man attains fulfilment. In the Old Testament there is an array of figures who carried out this role, in particular Moses, the deliverer, the guide, the “mediator” of the Covenant, as he is defined in the New Testament (cf. Gal 3:19; Acts 7:35; Jn 1:17). Jesus, true God and true man, is not simply one of the mediators between God and man but rather “the mediator” of the new and eternal Covenant (cf. Heb 8:6; 9:15; 12:24); “for there is one God”, Paul says, “and there is one mediator between God and men, the man Christ Jesus” (1 Tim 2:5 cf. Gal 3:19-20). In him we see and encounter the Father; in him we can call upon God with the name of “Abba, Father”; in him we are given salvation. (Pope Benedict XV I, General audience, 16 January 2013)

unitedyam

A reading from the Book of the Acts of the Apostles
Acts 6:1-7

As the number of disciples continued to grow,
the Hellenists complained against the Hebrews
because their widows
were being neglected in the daily distribution.
So the Twelve called together the community of the disciples and said,
"It is not right for us to neglect the word of God to serve at table.
Brothers, select from among you seven reputable men,
filled with the Spirit and wisdom,
whom we shall appoint to this task,
whereas we shall devote ourselves to prayer
and to the ministry of the word."
The proposal was acceptable to the whole community,
so they chose Stephen, a man filled with faith and the Holy Spirit,
also Philip, Prochorus, Nicanor, Timon, Parmenas,
and Nicholas of Antioch, a convert to Judaism.
They presented these men to the apostles
who prayed and laid hands on them.
The word of God continued to spread,
and the number of the disciples in Jerusalem increased greatly;
even a large group of priests were becoming obedient to the faith.

 

A Reading from the First Letter of St. Peter
2:4-9

Beloved:
Come to him, a living stone, rejected by human beings
but chosen and precious in the sight of God,
and, like living stones,
let yourselves be built into a spiritual house
to be a holy priesthood to offer spiritual sacrifices
acceptable to God through Jesus Christ.
For it says in Scripture:
Behold, I am laying a stone in Zion,
a cornerstone, chosen and precious,
and whoever believes in it shall not be put to shame.
Therefore, its value is for you who have faith, but for those without faith:
The stone that the builders rejected
has become the cornerstone, and
A stone that will make people stumble,
and a rock that will make them fall.
They stumble by disobeying the word, as is their destiny.

You are "a chosen race, a royal priesthood,
a holy nation, a people of his own,
so that you may announce the praises" of him
who called you out of darkness into his wonderful light.

From the Gospel according to John
14:1-12

Jesus said to his disciples:
"Do not let your hearts be troubled.
You have faith in God; have faith also in me.
In my Father’s house there are many dwelling places.
If there were not,
would I have told you that I am going to prepare a place for you?
And if I go and prepare a place for you,
I will come back again and take you to myself,
so that where I am you also may be.
Where I am going you know the way."
Thomas said to him,
"Master, we do not know where you are going;
how can we know the way?"
Jesus said to him, I am the way and the truth and the life.
No one comes to the Father except through me.
If you know me, then you will also know my Father.
From now on you do know him and have seen him."
Philip said to him,
"Master, show us the Father, and that will be enough for us."
Jesus said to him, "Have I been with you for so long a time
and you still do not know me, Philip?
Whoever has seen me has seen the Father.
How can you say, ‘Show us the Father’?
Do you not believe that I am in the Father and the Father is in me?
The words that I speak to you I do not speak on my own.
The Father who dwells in me is doing his works.
Believe me that I am in the Father and the Father is in me,
or else, believe because of the works themselves.
Amen, amen, I say to you,
whoever believes in me will do the works that I do,
and will do greater ones than these,
because I am going to the Father."

When he was approaching the Passion, Jesus reassured his disciples, asking them not to be afraid and to have faith; he then begins a conversation with them in which he talks about God the Father (cf. Jn 14:2-9). At a certain point the Apostle Philip asked Jesus: “Lord, show us the Father, and we shall be satisfied” (Jn 14:8). Philip was very practical and prosaic, he even said what we ourselves would like to say: “we want to see him, show us the Father”, he asks to “see” the Father, to see his face. Jesus’ answer is a reply not only to Philip but also to us and it ushers us into the heart of Christological faith; the Lord affirmed: “he who has seen me has seen the Father” (Jn 14:9). These words sum up the newness of the New Testament, that newness which appeared in the Bethlehem Grotto: God can be seen, God has shown his face, he is visible in Jesus Christ. (…) In Jesus too the mediation between God and man attains fulfilment. In the Old Testament there is an array of figures who carried out this role, in particular Moses, the deliverer, the guide, the “mediator” of the Covenant, as he is defined in the New Testament (cf. Gal 3:19; Acts 7:35; Jn 1:17). Jesus, true God and true man, is not simply one of the mediators between God and man but rather “the mediator” of the new and eternal Covenant (cf. Heb 8:6; 9:15; 12:24); “for there is one God”, Paul says, “and there is one mediator between God and men, the man Christ Jesus” (1 Tim 2:5 cf. Gal 3:19-20). In him we see and encounter the Father; in him we can call upon God with the name of “Abba, Father”; in him we are given salvation. (Pope Benedict XV I, General audience, 16 January 2013)

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Answering call to serve the poor: Papal Foundation announces more than million in grants #Catholic The Papal Foundation this week announced a record-setting million in grants for its annual distribution of humanitarian aid to support more than 144 projects across 75 countries.Since its founding, the Papal Foundation has served the Catholic Church with collaboration of laity, clergy, and hierarchy. The United States-based organization is dedicated to fulfilling the requests of the Holy Father for the needs of the Church in developing countries.The foundation has distributed more than 0 million in grants, scholarships, and humanitarian aid to more than 2,700 projects selected by Pope Leo XIV, Pope Francis, Pope Benedict XVI, and St. John Paul II.During his recent papal trip to Africa April 13–23, Pope Leo prayed at the Basilica of St. Augustine in Annaba, Algeria, and he visited the restored Church of Notre Dame dʼAfrique. Both sites were restored through the generosity of The Papal Foundation, with investments of ,000 each from the foundation in 2008.This year, The Papal Foundation’s board of trustees approved million, including ,502,765 in current grants and an additional million to be distributed in 2026 to further new projects. The grants will fund initiatives across the globe including the construction and renovation of Catholic schools, classrooms, monasteries, orphanages, and medical clinics in numerous countries including Tanzania, the Central African Republic, and the Philippines.“This year’s grants are a powerful testament to what can be accomplished through faithful stewardship and shared mission,” said Ward Fitzgerald, president of The Papal Foundation board of trustees, in a press release announcing the grants.“Each project represents hope, meeting urgent needs and strengthening the resolve of the Catholic Church community in developing nations,” he said.In Tanzania, the grant will aid the creation of a dormitory to rescue girls from early marriage, trafficking, and sexual abuse, and boys from school dropout. In India, a safe school for marginalized tribal children will be built.The grants will fund the creation of a library and technology center in the Central African Republic and professional IT training for vulnerable women in the Philippines. Also, in the Republic of Guinea, a well and water tower will be built for the community.“Supporting these life-changing grants is the core of the mission of The Papal Foundation,” Fitzgerald said. “The impact we have on the poor and most vulnerable is the organization’s gift to the Church and the Catholic Church’s gift to its people around the world.”Requests for the grants come in from developing nations after local bishops identify the most urgent needs. They are then advanced by apostolic nuncios to the foundation’s grants committee. The requests are then reviewed through the assessor’s office at the Vatican, led by its current assessor for general affairs of the secretariat Monsignor Anthony Onyemuche Ekpo. Members of the foundation’s grants committee met with Ekpo this week to review proposals and begin building a working relationship.“It was encouraging to meet Monsignor Ekpo at the start of his tenure and to hear his focus on expanding impact while strengthening efficiency and accountability,” Fitzgerald told EWTN News.“Those are principles we take seriously. Our goal is to be the most highly disciplined and transparent steward of funds, and the most effective means to get resources to the most in need.”Fitzgerald noted Ekpo’s work in Nigeria and in Australia, which he said has proven to be strength allowing him to bring "a clear understanding of the realities facing developing countries, along with firsthand experience in more advanced economies.” “That perspective allows us to evaluate requests more effectively and align our resources with the priorities identified by the Holy Father,” Fitzgerald said.Growing engagementThe Holy Father met with members of the Papal Foundation in an audience at the Vatican on May 2, where he said he was “deeply grateful” for the work of the foundation “to assist the Successor of Peter in his mission to care for the needs of the universal Church.” Pope Leo XIV poses with members of the Papal Foundation in the Sala Clementina at the Vatican Apostolic Palace, Saturday, May 2, 2026. | Credit: Vatican Media “Your generosity has allowed countless people to experience in a concrete fashion the goodness and kindness of God in their own communities,” the pope said. He pointed out that the charity workers “will probably never meet everyone who has benefitted from your kindness, so in their name I express heartfelt appreciation.”The 2026 grants are the result of an evaluation process led by the foundation’s grants committee, chaired by Dr. Tammy Tenaglia of the Archdiocese of Philadelphia, with assistance from the foundation’s mission fund committee.The work of The Papal Foundation has been accomplished with the help of the foundation’s Stewards of Saint Peter, which is made up of North American Catholic philanthropists committed to bringing the love of Christ to those most in need.Since Pope Leo’s election, the community of Stewards of Saint Peter has welcomed 25 new families committed to supporting the Holy Father’s mission to serve the poor. “The growth we’re seeing is incredibly encouraging, as it reflects a shared commitment to serve, to give, and to bring the Church’s mission to life in meaningful ways across the globe,” said David Savage, executive director of The Papal Foundation.The foundation’s annual pilgrimage to Rome the week of April 27 brought together 56 of the Steward families. Led by The Papal Foundation’s chairman, Cardinal Timothy Dolan, the trip included a visit to St. Peter’s Basilica and an audience with Pope Leo XIV on Saturday, May 2.
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Answering call to serve the poor: Papal Foundation announces more than $15 million in grants #Catholic The Papal Foundation this week announced a record-setting $15 million in grants for its annual distribution of humanitarian aid to support more than 144 projects across 75 countries.Since its founding, the Papal Foundation has served the Catholic Church with collaboration of laity, clergy, and hierarchy. The United States-based organization is dedicated to fulfilling the requests of the Holy Father for the needs of the Church in developing countries.The foundation has distributed more than $270 million in grants, scholarships, and humanitarian aid to more than 2,700 projects selected by Pope Leo XIV, Pope Francis, Pope Benedict XVI, and St. John Paul II.During his recent papal trip to Africa April 13–23, Pope Leo prayed at the Basilica of St. Augustine in Annaba, Algeria, and he visited the restored Church of Notre Dame dʼAfrique. Both sites were restored through the generosity of The Papal Foundation, with investments of $90,000 each from the foundation in 2008.This year, The Papal Foundation’s board of trustees approved $15 million, including $12,502,765 in current grants and an additional $3 million to be distributed in 2026 to further new projects. The grants will fund initiatives across the globe including the construction and renovation of Catholic schools, classrooms, monasteries, orphanages, and medical clinics in numerous countries including Tanzania, the Central African Republic, and the Philippines.“This year’s grants are a powerful testament to what can be accomplished through faithful stewardship and shared mission,” said Ward Fitzgerald, president of The Papal Foundation board of trustees, in a press release announcing the grants.“Each project represents hope, meeting urgent needs and strengthening the resolve of the Catholic Church community in developing nations,” he said.In Tanzania, the grant will aid the creation of a dormitory to rescue girls from early marriage, trafficking, and sexual abuse, and boys from school dropout. In India, a safe school for marginalized tribal children will be built.The grants will fund the creation of a library and technology center in the Central African Republic and professional IT training for vulnerable women in the Philippines. Also, in the Republic of Guinea, a well and water tower will be built for the community.“Supporting these life-changing grants is the core of the mission of The Papal Foundation,” Fitzgerald said. “The impact we have on the poor and most vulnerable is the organization’s gift to the Church and the Catholic Church’s gift to its people around the world.”Requests for the grants come in from developing nations after local bishops identify the most urgent needs. They are then advanced by apostolic nuncios to the foundation’s grants committee. The requests are then reviewed through the assessor’s office at the Vatican, led by its current assessor for general affairs of the secretariat Monsignor Anthony Onyemuche Ekpo. Members of the foundation’s grants committee met with Ekpo this week to review proposals and begin building a working relationship.“It was encouraging to meet Monsignor Ekpo at the start of his tenure and to hear his focus on expanding impact while strengthening efficiency and accountability,” Fitzgerald told EWTN News.“Those are principles we take seriously. Our goal is to be the most highly disciplined and transparent steward of funds, and the most effective means to get resources to the most in need.”Fitzgerald noted Ekpo’s work in Nigeria and in Australia, which he said has proven to be strength allowing him to bring "a clear understanding of the realities facing developing countries, along with firsthand experience in more advanced economies.” “That perspective allows us to evaluate requests more effectively and align our resources with the priorities identified by the Holy Father,” Fitzgerald said.Growing engagementThe Holy Father met with members of the Papal Foundation in an audience at the Vatican on May 2, where he said he was “deeply grateful” for the work of the foundation “to assist the Successor of Peter in his mission to care for the needs of the universal Church.” Pope Leo XIV poses with members of the Papal Foundation in the Sala Clementina at the Vatican Apostolic Palace, Saturday, May 2, 2026. | Credit: Vatican Media “Your generosity has allowed countless people to experience in a concrete fashion the goodness and kindness of God in their own communities,” the pope said. He pointed out that the charity workers “will probably never meet everyone who has benefitted from your kindness, so in their name I express heartfelt appreciation.”The 2026 grants are the result of an evaluation process led by the foundation’s grants committee, chaired by Dr. Tammy Tenaglia of the Archdiocese of Philadelphia, with assistance from the foundation’s mission fund committee.The work of The Papal Foundation has been accomplished with the help of the foundation’s Stewards of Saint Peter, which is made up of North American Catholic philanthropists committed to bringing the love of Christ to those most in need.Since Pope Leo’s election, the community of Stewards of Saint Peter has welcomed 25 new families committed to supporting the Holy Father’s mission to serve the poor. “The growth we’re seeing is incredibly encouraging, as it reflects a shared commitment to serve, to give, and to bring the Church’s mission to life in meaningful ways across the globe,” said David Savage, executive director of The Papal Foundation.The foundation’s annual pilgrimage to Rome the week of April 27 brought together 56 of the Steward families. Led by The Papal Foundation’s chairman, Cardinal Timothy Dolan, the trip included a visit to St. Peter’s Basilica and an audience with Pope Leo XIV on Saturday, May 2.

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The grants will fund initiatives across the globe including the construction and renovation of Catholic schools, monasteries, orphanages, and medical clinics in numerous countries.

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