Gospel and Word of the Day – 02 June 2026 – A reading from the Second Letter of St. Peter 3:12-15a, 17-18 Beloved: Wait for and hasten the coming of the day of God, because of which the heavens will be dissolved in flames and the elements melted by fire. But according to his promise we await new heavens and a new earth in which righteousness dwells. Therefore, beloved, since you await these things, be eager to be found without spot or blemish before him, at peace. And consider the patience of our Lord as salvation. Therefore, beloved, since you are forewarned, be on your guard not to be led into the error of the unprincipled and to fall from your own stability. But grow in grace and in the knowledge of our Lord and savior Jesus Christ. To him be glory now and to the day of eternity. Amen.From the Gospel according to Mark 12:13-17 Some Pharisees and Herodians were sent to Jesus to ensnare him in his speech. They came and said to him, “Teacher, we know that you are a truthful man and that you are not concerned with anyone’s opinion. You do not regard a person’s status but teach the way of God in accordance with the truth. Is it lawful to pay the census tax to Caesar or not? Should we pay or should we not pay?” Knowing their hypocrisy he said to them, “Why are you testing me? Bring me a denarius to look at.” They brought one to him and he said to them, “Whose image and inscription is this?” They replied to him, “Caesar’s.” So Jesus said to them, “Repay to Caesar what belongs to Caesar and to God what belongs to God.” They were utterly amazed at him.From the question posed to him by the Pharisees, Jesus draws a more radical and vital question for each of us, a question we can ask ourselves: to whom do I belong? To family, to the city, to friends, to work, to politics, to the State? Yes, of course. But first and foremost — Jesus reminds us — you belong to God. This is the fundamental belonging. It is He who has given you all that you are and have. And therefore, day by day, we can and must live our life in recognition of this fundamental belonging and in heartfelt gratitude toward our Father, who creates each one of us individually, unrepeatable, but always according to the image of his beloved Son, Jesus. It is a wondrous mystery. Christians are called to commit themselves concretely in the human and social spheres without comparing “God” and “Caesar”; comparing God and Caesar would be a fundamentalist approach. Christians are called to commit themselves concretely in earthly realities, but illuminating them with the light that comes from God. The primary entrustment to God and hope in him do not imply an escape from reality, but rather the diligent rendering to God that which belongs to him. This is why a believer looks to the future reality, that of God, so as to live earthly life to the fullest, and to meet its challenges with courage. (Pope Francis, Angelus, 22 October 2017)

A reading from the Second Letter of St. Peter
3:12-15a, 17-18

Beloved:
Wait for and hasten the coming of the day of God,
because of which the heavens will be dissolved in flames
and the elements melted by fire.
But according to his promise
we await new heavens and a new earth
in which righteousness dwells.

Therefore, beloved, since you await these things,
be eager to be found without spot or blemish before him, at peace.
And consider the patience of our Lord as salvation.

Therefore, beloved, since you are forewarned,
be on your guard not to be led into the error of the unprincipled
and to fall from your own stability.
But grow in grace
and in the knowledge of our Lord and savior Jesus Christ.
To him be glory now and to the day of eternity. Amen.

From the Gospel according to Mark
12:13-17

Some Pharisees and Herodians were sent
to Jesus to ensnare him in his speech.
They came and said to him,
“Teacher, we know that you are a truthful man
and that you are not concerned with anyone’s opinion.
You do not regard a person’s status
but teach the way of God in accordance with the truth.
Is it lawful to pay the census tax to Caesar or not?
Should we pay or should we not pay?”
Knowing their hypocrisy he said to them,
“Why are you testing me?
Bring me a denarius to look at.”
They brought one to him and he said to them,
“Whose image and inscription is this?”
They replied to him, “Caesar’s.”
So Jesus said to them,
“Repay to Caesar what belongs to Caesar
and to God what belongs to God.”
They were utterly amazed at him.

From the question posed to him by the Pharisees, Jesus draws a more radical and vital question for each of us, a question we can ask ourselves: to whom do I belong? To family, to the city, to friends, to work, to politics, to the State? Yes, of course. But first and foremost — Jesus reminds us — you belong to God. This is the fundamental belonging. It is He who has given you all that you are and have. And therefore, day by day, we can and must live our life in recognition of this fundamental belonging and in heartfelt gratitude toward our Father, who creates each one of us individually, unrepeatable, but always according to the image of his beloved Son, Jesus. It is a wondrous mystery.

Christians are called to commit themselves concretely in the human and social spheres without comparing “God” and “Caesar”; comparing God and Caesar would be a fundamentalist approach. Christians are called to commit themselves concretely in earthly realities, but illuminating them with the light that comes from God. The primary entrustment to God and hope in him do not imply an escape from reality, but rather the diligent rendering to God that which belongs to him. This is why a believer looks to the future reality, that of God, so as to live earthly life to the fullest, and to meet its challenges with courage. (Pope Francis, Angelus, 22 October 2017)

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Adult confirmations celebrated at Passaic church #Catholic - On Pentecost Sunday, May 24, Our Lady of Fatima and St. Nicholas Church in Passaic, N.J., celebrated the Sacrament of Confirmation during a special 3 p.m. Mass. About 90 adults received the Sacrament of Confirmation surrounded by their sponsors, families, and parish community.
The Mass was celebrated by Father Rolands Uribe, with Deacon Gil Martinez assisting, and marked an important moment for those who completed their preparation and officially received the sacrament.
The celebration brought together members of the parish community to support and pray for the newly confirmed as they continue growing in their faith.
PHOTOS | JESSICA MARTINEZ
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Adult confirmations celebrated at Passaic church #Catholic –

On Pentecost Sunday, May 24, Our Lady of Fatima and St. Nicholas Church in Passaic, N.J., celebrated the Sacrament of Confirmation during a special 3 p.m. Mass. About 90 adults received the Sacrament of Confirmation surrounded by their sponsors, families, and parish community.

The Mass was celebrated by Father Rolands Uribe, with Deacon Gil Martinez assisting, and marked an important moment for those who completed their preparation and officially received the sacrament.

The celebration brought together members of the parish community to support and pray for the newly confirmed as they continue growing in their faith.

PHOTOS | JESSICA MARTINEZ

Click here to subscribe to our weekly newsletter.

 

On Pentecost Sunday, May 24, Our Lady of Fatima and St. Nicholas Church in Passaic, N.J., celebrated the Sacrament of Confirmation during a special 3 p.m. Mass. About 90 adults received the Sacrament of Confirmation surrounded by their sponsors, families, and parish community. The Mass was celebrated by Father Rolands Uribe, with Deacon Gil Martinez assisting, and marked an important moment for those who completed their preparation and officially received the sacrament. The celebration brought together members of the parish community to support and pray for the newly confirmed as they continue growing in their faith. PHOTOS | JESSICA MARTINEZ

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U.S. bishops unveil prayer service for America’s 250th anniversary centered on migrants #Catholic The U.S. Conference of Catholic Bishops (USCCB) has released a national prayer service for the country’s upcoming 250th anniversary that places immigration, justice, and the dignity of migrants at the center of America’s semiquincentennial observance.Titled “A National Prayer Service Honoring the Many Journeys that Shaped America,” the resource was developed by the Committee on Migration and the Subcommittee for the Promotion of Racial Justice and Reconciliation.Designed as a template for dioceses and parishes across the country, the prayer service invites Catholics to reflect on the nation’s history through the lens of migration, displacement, slavery, and faith while encouraging advocacy for vulnerable migrant populations.“In observance of the United States’ 250th anniversary in 2026, and rooted in the Church’s pastoral mission of welcome, accompaniment, and solidarity,” the instructions state, the service seeks “to acknowledge and honor the many diverse communities that have journeyed to the United States in search of hope, safety, and opportunity.”The document also highlights “the voices, sufferings, and enduring contributions of those who were forcibly brought to this land.”A prayer service rooted in hospitalityThe proposed service combines hymns, Scripture readings, intercessory prayers, testimonies, and guided reflections focused heavily on migrants, refugees, victims of trafficking, and immigrant communities.Organizers are encouraged to adapt the service to local needs and cultures by incorporating music and devotional practices that reflect “the lived experiences of migration, displacement, resilience, and faith.”The service opens with the hymn “All Are Welcome” by Marty Haugen and includes prayers asking Catholics to “walk in deeper solidarity with immigrant communities” and to advocate for “greater protection, justice, and accompaniment for vulnerable and at-risk migrant populations.”A prayer to St. Frances Xavier Cabrini — patroness of immigrants and herself an immigrant to the United States — asks for protection for migrant families separated from one another and for the grace to “welcome every stranger as Christ in our midst.”The document also includes a “call to action” encouraging Catholics to reflect on “concrete and compassionate ways to welcome, protect, promote, and integrate migrants, immigrants, and refugees” while advocating for “just and humane immigration reform that upholds the dignity of every human person created in the image of God.”The service concludes with a “Prayer for Migrants” asking God to help the Church “welcome, protect, promote, and integrate those who knock at our doors.”Scripture and civil rights themes woven throughoutThe Scripture passages selected for the service strongly emphasize hospitality toward foreigners and care for society’s most vulnerable.A reading from Deuteronomy 10:12-22 exhorts believers: “So you too must befriend the alien, for you were once aliens yourselves in the land of Egypt.”  The Gospel reading from Matthew 25:31-46 centers on Christ’s words, “I was thirsty and you gave me drink, a stranger and you welcomed me.”The template also incorporates themes of racial justice and historical memory. Intercessions address slavery and modern human trafficking, praying both for victims of exploitation and for “perpetrators of slavery” to repent.The service further recommends “Lift Every Voice and Sing,” often referred to as the Black national anthem and rooted in Black church worship and civic life in the U.S., as an intermediate hymn. It also includes optional excerpts from Dr. Martin Luther King Jr.’s “I Have a Dream" speech for use in a homily or guided reflection, alongside passages from the bishops’ 2025 special pastoral message on immigration.Dignity of migrantsIn recent years, U.S. bishops have consistently advocated for immigration reform while emphasizing the dignity of migrants, opposition to family separation, and support for refugees and trafficking victims.The prayer service places those concerns within the broader context of the nation’s identity ahead of America’s 250th anniversary observances.“This prayer service seeks to provide a sacred space for reflection, remembrance, lament, and hope,” the document states, inviting participants to encounter one another “as members of the one human family and the one body of Christ.”EWTN News reached out to the USCCB for comment but did not receive a response by publication time.

U.S. bishops unveil prayer service for America’s 250th anniversary centered on migrants #Catholic The U.S. Conference of Catholic Bishops (USCCB) has released a national prayer service for the country’s upcoming 250th anniversary that places immigration, justice, and the dignity of migrants at the center of America’s semiquincentennial observance.Titled “A National Prayer Service Honoring the Many Journeys that Shaped America,” the resource was developed by the Committee on Migration and the Subcommittee for the Promotion of Racial Justice and Reconciliation.Designed as a template for dioceses and parishes across the country, the prayer service invites Catholics to reflect on the nation’s history through the lens of migration, displacement, slavery, and faith while encouraging advocacy for vulnerable migrant populations.“In observance of the United States’ 250th anniversary in 2026, and rooted in the Church’s pastoral mission of welcome, accompaniment, and solidarity,” the instructions state, the service seeks “to acknowledge and honor the many diverse communities that have journeyed to the United States in search of hope, safety, and opportunity.”The document also highlights “the voices, sufferings, and enduring contributions of those who were forcibly brought to this land.”A prayer service rooted in hospitalityThe proposed service combines hymns, Scripture readings, intercessory prayers, testimonies, and guided reflections focused heavily on migrants, refugees, victims of trafficking, and immigrant communities.Organizers are encouraged to adapt the service to local needs and cultures by incorporating music and devotional practices that reflect “the lived experiences of migration, displacement, resilience, and faith.”The service opens with the hymn “All Are Welcome” by Marty Haugen and includes prayers asking Catholics to “walk in deeper solidarity with immigrant communities” and to advocate for “greater protection, justice, and accompaniment for vulnerable and at-risk migrant populations.”A prayer to St. Frances Xavier Cabrini — patroness of immigrants and herself an immigrant to the United States — asks for protection for migrant families separated from one another and for the grace to “welcome every stranger as Christ in our midst.”The document also includes a “call to action” encouraging Catholics to reflect on “concrete and compassionate ways to welcome, protect, promote, and integrate migrants, immigrants, and refugees” while advocating for “just and humane immigration reform that upholds the dignity of every human person created in the image of God.”The service concludes with a “Prayer for Migrants” asking God to help the Church “welcome, protect, promote, and integrate those who knock at our doors.”Scripture and civil rights themes woven throughoutThe Scripture passages selected for the service strongly emphasize hospitality toward foreigners and care for society’s most vulnerable.A reading from Deuteronomy 10:12-22 exhorts believers: “So you too must befriend the alien, for you were once aliens yourselves in the land of Egypt.”  The Gospel reading from Matthew 25:31-46 centers on Christ’s words, “I was thirsty and you gave me drink, a stranger and you welcomed me.”The template also incorporates themes of racial justice and historical memory. Intercessions address slavery and modern human trafficking, praying both for victims of exploitation and for “perpetrators of slavery” to repent.The service further recommends “Lift Every Voice and Sing,” often referred to as the Black national anthem and rooted in Black church worship and civic life in the U.S., as an intermediate hymn. It also includes optional excerpts from Dr. Martin Luther King Jr.’s “I Have a Dream" speech for use in a homily or guided reflection, alongside passages from the bishops’ 2025 special pastoral message on immigration.Dignity of migrantsIn recent years, U.S. bishops have consistently advocated for immigration reform while emphasizing the dignity of migrants, opposition to family separation, and support for refugees and trafficking victims.The prayer service places those concerns within the broader context of the nation’s identity ahead of America’s 250th anniversary observances.“This prayer service seeks to provide a sacred space for reflection, remembrance, lament, and hope,” the document states, inviting participants to encounter one another “as members of the one human family and the one body of Christ.”EWTN News reached out to the USCCB for comment but did not receive a response by publication time.

The prayer service invites Catholics to reflect on the nation’s history through the lens of migration, displacement, slavery, and faith while encouraging advocacy for vulnerable migrant populations.

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WATCH: Canadian MS NOW Host Says He Feels “Deep Unease” About Celebrating America’s 250th Anniversary Because of Racism, Says America “Never Fully Reckoned With Slavery” – 
MS NOW’s Ali Velshi, during a recent segment, gave an insane take on America’s upcoming 250th anniversary, insinuating that Americans should have “conflicting feelings” about celebrating the Fourth of July this year because of slavery.  Velshi, a Kenyan-born Canadian citizen who just got his US citizenship in 2015, felt the need to lecture Americans about “racial dynamics” and attack our history.
The post WATCH: Canadian MS NOW Host Says He Feels “Deep Unease” About Celebrating America’s 250th Anniversary Because of Racism, Says America “Never Fully Reckoned With Slavery” appeared first on The Gateway Pundit.

News segment featuring a host discussing the concept of an "Imperfect Union" alongside a worn American flag, symbolizing national challenges and resilience.

News segment featuring a host discussing the concept of an "Imperfect Union" alongside a worn American flag, symbolizing national challenges and resilience.

MS NOW’s Ali Velshi, during a recent segment, gave an insane take on America’s upcoming 250th anniversary, insinuating that Americans should have “conflicting feelings” about celebrating the Fourth of July this year because of slavery.  Velshi, a Kenyan-born Canadian citizen who just got his US citizenship in 2015, felt the need to lecture Americans about “racial dynamics” and attack our history.

The post WATCH: Canadian MS NOW Host Says He Feels “Deep Unease” About Celebrating America’s 250th Anniversary Because of Racism, Says America “Never Fully Reckoned With Slavery” appeared first on The Gateway Pundit.

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Fulton Sheen’s missionary legacy hailed by Pope Leo XIV #Catholic Pope Leo XIV on Monday praised the missionary legacy of Venerable Archbishop Fulton J. Sheen, the famed American evangelist who will be beatified Sept. 24 in St. Louis, calling him “a light of faith, hope, and love.”The pope made his remarks June 1 during an audience with participants in the general assembly of the Pontifical Mission Societies, recalling Sheen’s long service as national director of the societies in the United States.The pope noted that this year marks the 100th anniversary of Pope Pius XI’s establishment of the penultimate Sunday of October as World Mission Sunday, a day devoted to “prayer, reflection, and contributing to the Church’s mission of evangelization.”Leo expressed his gratitude to those who promote the annual observance, which supports the Church’s missionary work throughout the world.“For 100 years, this day has been set apart for prayer, reflection, and contributing to the Church’s mission of evangelization, especially in areas where the proclamation of the Gospel is only just beginning and where the Church is still young,” the pope said.He added that “every Catholic community is invited to pray and offer spiritual and material sacrifices for the missionary efforts in areas of first evangelization and for the support of young Churches.”World Mission Sunday also reminds older and more established Churches “how important it is that they too join in the missionary spirit of the whole Church,” he said.The pope said the funds raised through World Mission Sunday make it possible for the Pontifical Society of the Propagation of the Faith to assist more than 1,130 ecclesiastical jurisdictions that depend on the Dicastery for Evangelization’s section for first evangelization and new particular Churches.Those funds, he said, help establish Church infrastructure, support missionary initiatives, and contribute to the administration of five colleges in Rome for the ongoing formation of priests and consecrated men and women who later return to serve their local Churches.Leo also highlighted the 110th anniversary of the Pontifical Missionary Union, founded by Blessed Paolo Manna, later declared pontifical by Pope Pius XII and described by St. Paul VI as the “soul” of the other Pontifical Mission Societies.“I encourage all to participate in its mission of fostering among all the baptized an ever more fervent missionary spirituality and a deeper commitment to the Church’s universal mission of evangelization in this new missionary age,” he said.The pope then turned again to Sheen, noting that his beatification is scheduled for Sept. 24 in St. Louis.“It is also providential that this year, on 24 September, in St. Louis, Missouri, a renowned national director of the Pontifical Mission Societies in the United States of America, the Venerable Fulton J. Sheen, will be beatified,” Leo said.“Archbishop Sheen was a light of faith, hope, and love that shone through the radio and television media for decades,” the pope continued. “I myself am a witness of his evangelization when I was growing up. His broadcasts touched millions with the hope of the Gospel and his initiatives and efforts resulted in enormous spiritual and material aid to the Churches in areas of first evangelization.”“May our new blessed be an example for all of the national and diocesan directors of the Pontifical Mission Societies throughout the world,” he added.Leo also underscored the importance of the Pontifical Mission Societies in a world “increasingly marked by division, war, and conflict among nations and peoples.”He said the Pontifical Mission Society of the Holy Childhood carries out “a particularly precious mission” by bringing faith and Christian charity to children around the world, especially in places afflicted by hatred and violence. He also praised the Pontifical Mission Society of St. Peter the Apostle for sustaining the formation of Indigenous clergy and consecrated religious in mission territories.The theme for this year’s World Mission Sunday, “One in Christ, United in Mission,” highlights the unity of believers and the 100th anniversary of the global celebration, the pope said.The theme “invites all of the members of the Church to a deeper communion in Christ and to a fuller unity in his divine mission of love,” he said.“I therefore encourage you to keep this teaching in mind, to live an authentic spirituality of missionary unity and communion centered on Christ, and to promote it through your activities among the faithful,” Leo told the assembly.Citing the Second Vatican Council’s decree Ad Gentes, the pope recalled that the “Church on earth is by her very nature missionary since, according to the plan of the Father, it has her origin in the mission of the Son and the Holy Spirit.”He urged participants to recognize “the urgency of embracing an ongoing missionary conversion” and to seek together ways of “being a missionary Church for the healing of our world, so fraught with tensions, conflicts, and wars.”“In all that we do for the work of evangelization, may we always place Jesus Christ at the center,” Leo said, invoking the words of St. John the Baptist: “He must increase, but I must decrease.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Fulton Sheen’s missionary legacy hailed by Pope Leo XIV #Catholic Pope Leo XIV on Monday praised the missionary legacy of Venerable Archbishop Fulton J. Sheen, the famed American evangelist who will be beatified Sept. 24 in St. Louis, calling him “a light of faith, hope, and love.”The pope made his remarks June 1 during an audience with participants in the general assembly of the Pontifical Mission Societies, recalling Sheen’s long service as national director of the societies in the United States.The pope noted that this year marks the 100th anniversary of Pope Pius XI’s establishment of the penultimate Sunday of October as World Mission Sunday, a day devoted to “prayer, reflection, and contributing to the Church’s mission of evangelization.”Leo expressed his gratitude to those who promote the annual observance, which supports the Church’s missionary work throughout the world.“For 100 years, this day has been set apart for prayer, reflection, and contributing to the Church’s mission of evangelization, especially in areas where the proclamation of the Gospel is only just beginning and where the Church is still young,” the pope said.He added that “every Catholic community is invited to pray and offer spiritual and material sacrifices for the missionary efforts in areas of first evangelization and for the support of young Churches.”World Mission Sunday also reminds older and more established Churches “how important it is that they too join in the missionary spirit of the whole Church,” he said.The pope said the funds raised through World Mission Sunday make it possible for the Pontifical Society of the Propagation of the Faith to assist more than 1,130 ecclesiastical jurisdictions that depend on the Dicastery for Evangelization’s section for first evangelization and new particular Churches.Those funds, he said, help establish Church infrastructure, support missionary initiatives, and contribute to the administration of five colleges in Rome for the ongoing formation of priests and consecrated men and women who later return to serve their local Churches.Leo also highlighted the 110th anniversary of the Pontifical Missionary Union, founded by Blessed Paolo Manna, later declared pontifical by Pope Pius XII and described by St. Paul VI as the “soul” of the other Pontifical Mission Societies.“I encourage all to participate in its mission of fostering among all the baptized an ever more fervent missionary spirituality and a deeper commitment to the Church’s universal mission of evangelization in this new missionary age,” he said.The pope then turned again to Sheen, noting that his beatification is scheduled for Sept. 24 in St. Louis.“It is also providential that this year, on 24 September, in St. Louis, Missouri, a renowned national director of the Pontifical Mission Societies in the United States of America, the Venerable Fulton J. Sheen, will be beatified,” Leo said.“Archbishop Sheen was a light of faith, hope, and love that shone through the radio and television media for decades,” the pope continued. “I myself am a witness of his evangelization when I was growing up. His broadcasts touched millions with the hope of the Gospel and his initiatives and efforts resulted in enormous spiritual and material aid to the Churches in areas of first evangelization.”“May our new blessed be an example for all of the national and diocesan directors of the Pontifical Mission Societies throughout the world,” he added.Leo also underscored the importance of the Pontifical Mission Societies in a world “increasingly marked by division, war, and conflict among nations and peoples.”He said the Pontifical Mission Society of the Holy Childhood carries out “a particularly precious mission” by bringing faith and Christian charity to children around the world, especially in places afflicted by hatred and violence. He also praised the Pontifical Mission Society of St. Peter the Apostle for sustaining the formation of Indigenous clergy and consecrated religious in mission territories.The theme for this year’s World Mission Sunday, “One in Christ, United in Mission,” highlights the unity of believers and the 100th anniversary of the global celebration, the pope said.The theme “invites all of the members of the Church to a deeper communion in Christ and to a fuller unity in his divine mission of love,” he said.“I therefore encourage you to keep this teaching in mind, to live an authentic spirituality of missionary unity and communion centered on Christ, and to promote it through your activities among the faithful,” Leo told the assembly.Citing the Second Vatican Council’s decree Ad Gentes, the pope recalled that the “Church on earth is by her very nature missionary since, according to the plan of the Father, it has her origin in the mission of the Son and the Holy Spirit.”He urged participants to recognize “the urgency of embracing an ongoing missionary conversion” and to seek together ways of “being a missionary Church for the healing of our world, so fraught with tensions, conflicts, and wars.”“In all that we do for the work of evangelization, may we always place Jesus Christ at the center,” Leo said, invoking the words of St. John the Baptist: “He must increase, but I must decrease.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The pontiff praised Venerable Sheen, who will be beatified Sept. 24, as “a light of faith, hope, and love” whose radio and television broadcasts brought the Gospel to millions.

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Occasionally I see references in Astronomy to the speed of something as “supersonic.” I’m having trouble reconciling this term with velocities typically found among astronomical objects. Wouldn’t “relativistic” be closer to the truth? Anything close to sonic speeds in Earth’s atmosphere wouldn’t cover much distance in outer space. Peter IanchiouTucson, Arizona One would certainly thinkContinue reading “What does the term ‘supersonic’ mean in astronomy?”

The post What does the term ‘supersonic’ mean in astronomy? appeared first on Astronomy Magazine.

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‘Invisible, silent, misunderstood work’: The pope’s school for diplomats at 325 years – #Catholic – The Pontifical Ecclesiastical Academy, the school in Rome that trains young priests to serve as ambassadors for the pope, is celebrating the 325th anniversary of its founding this year.Located at Romeʼs Piazza della Minerva and established in its current form in 1850, the academy is a crucial part of the Holy Seeʼs worldwide diplomatic mission and among the oldest institutions of its kind.Pope Leo XIV marked the anniversary with a visit to the academy on April 27, reminding the community of its primary responsibility as shepherds and of the mission “to bear witness to the truth that is Christ, bringing his message to the forum of nations.”The academy has trained apostolic nuncios — representatives of the pope and the Holy See to other countries — since 1701. It was founded by Pope Clement XI, initially to train the sons of noble families and later to train diocesan priests for diplomatic service on behalf of the papacy.An important but often misunderstood serviceThe academy has produced more than 2,000 Church diplomats since its founding in 1701 and has many notable alumni, including five popes, among them Leo XIII and St. Paul VI. Its roster of graduates also includes eight Vatican secretaries of state, the latest being Cardinal Pietro Parolin.Archbishop Salvatore Pennacchio, president of the Pontifical Ecclesiastical Academy, reflected on the institutionʼs importance with EWTN News. He explained that while the academy is not well known among ordinary Catholics, it is highly relevant to the life of the universal Church.“Certainly, the academy seems a somewhat obscure and closed place, but in fact it is open to the world,” Pennacchio told EWTN News. “Naturally, we do not put ourselves in the newspapers, but I remember these words of Paul VI: ‘an invisible, silent, misunderstood work.’”
 
 Archbishop Salvatore Pennacchio, president of the Pontifical Ecclesiastical Academy, at the grounds of the academy in Rome on May 22, 2026. | Credit: Ishmael Adibuah/EWTN News
 
 That work involves helping to maintain the Holy Seeʼs diplomatic relations with 183 countries. At times, it is delicate, ranging from negotiating with hostile governments to providing aid during natural disasters. Pennacchio himself served for 44 years as an apostolic nuncio and explained that alumni who become papal diplomats in these countries help bring the pope closer to areas he cannot go in person.“In my years as an apostolic nuncio, I served in post-genocide Rwanda and later in Thailand, where I oversaw six other Southeast Asian countries and made over 200 pastoral trips in seven years. A crucial aspect of the nuncioʼs role is representing the Holy Fatherʼs solidarity in places he cannot personally reach, providing both spiritual encouragement and material aid by mobilizing organizations like Caritas during natural disasters and conflicts,” Pennacchio said.Academic, spiritual, and pastoral formationCurrently, 37 priests from 28 countries are in formation at the academy to become papal diplomats. Pennacchio explained to EWTN News that there are three aspects of formation for the future ambassadors of the pope.“The first level is the academic-intellectual level. Each priest has a specific path, so they also receive training in canon law. Furthermore, they take language courses. At a minimum, they learn at least two other languages and must learn Italian because it is somewhat the language of communication of the Curia.”“The second level is the spiritual aspect. There are priests here who already have experience as priests in their parishes or in other countries, with at least two years of pastoral life. In the period that we are together, we live as a community.”
 
 Commemorative book of the 325th anniversary of the Pontifical Ecclesiastical Academy on May 22, 2026, in Rome. | Credit: Ishmael Adibuah/EWTN News
 
 “And then the third level is the pastoral one, because the students must continue to be priests. They must not abandon their apostolic zeal, and on weekends, they are assigned to parishes, hospitals, and prisons, where they can develop and exercise their pastoral ministry. Pope Francis also introduced a missionary year. Before being assigned to a diplomatic post, they must complete a year of missionary experience in the country to which they are assigned. After a year there, they return and then receive their first diplomatic post.”Vatican versus civil diplomacyPennacchio also explained the distinction between Holy See diplomacy and civil diplomacy.“I often compare our role to a train track with two parallel rails. While nuncios serve as ambassadors presenting credentials to the state, we simultaneously represent the Holy Father to the local Church. Unlike civil diplomats who focus on national, commercial, or military interests, ours is a unique, deeply spiritual mission. In the political sphere, our primary goal is always to bring a message of peace and inspire negotiations rather than war,” Pennacchio said.

‘Invisible, silent, misunderstood work’: The pope’s school for diplomats at 325 years – #Catholic – The Pontifical Ecclesiastical Academy, the school in Rome that trains young priests to serve as ambassadors for the pope, is celebrating the 325th anniversary of its founding this year.Located at Romeʼs Piazza della Minerva and established in its current form in 1850, the academy is a crucial part of the Holy Seeʼs worldwide diplomatic mission and among the oldest institutions of its kind.Pope Leo XIV marked the anniversary with a visit to the academy on April 27, reminding the community of its primary responsibility as shepherds and of the mission “to bear witness to the truth that is Christ, bringing his message to the forum of nations.”The academy has trained apostolic nuncios — representatives of the pope and the Holy See to other countries — since 1701. It was founded by Pope Clement XI, initially to train the sons of noble families and later to train diocesan priests for diplomatic service on behalf of the papacy.An important but often misunderstood serviceThe academy has produced more than 2,000 Church diplomats since its founding in 1701 and has many notable alumni, including five popes, among them Leo XIII and St. Paul VI. Its roster of graduates also includes eight Vatican secretaries of state, the latest being Cardinal Pietro Parolin.Archbishop Salvatore Pennacchio, president of the Pontifical Ecclesiastical Academy, reflected on the institutionʼs importance with EWTN News. He explained that while the academy is not well known among ordinary Catholics, it is highly relevant to the life of the universal Church.“Certainly, the academy seems a somewhat obscure and closed place, but in fact it is open to the world,” Pennacchio told EWTN News. “Naturally, we do not put ourselves in the newspapers, but I remember these words of Paul VI: ‘an invisible, silent, misunderstood work.’” Archbishop Salvatore Pennacchio, president of the Pontifical Ecclesiastical Academy, at the grounds of the academy in Rome on May 22, 2026. | Credit: Ishmael Adibuah/EWTN News That work involves helping to maintain the Holy Seeʼs diplomatic relations with 183 countries. At times, it is delicate, ranging from negotiating with hostile governments to providing aid during natural disasters. Pennacchio himself served for 44 years as an apostolic nuncio and explained that alumni who become papal diplomats in these countries help bring the pope closer to areas he cannot go in person.“In my years as an apostolic nuncio, I served in post-genocide Rwanda and later in Thailand, where I oversaw six other Southeast Asian countries and made over 200 pastoral trips in seven years. A crucial aspect of the nuncioʼs role is representing the Holy Fatherʼs solidarity in places he cannot personally reach, providing both spiritual encouragement and material aid by mobilizing organizations like Caritas during natural disasters and conflicts,” Pennacchio said.Academic, spiritual, and pastoral formationCurrently, 37 priests from 28 countries are in formation at the academy to become papal diplomats. Pennacchio explained to EWTN News that there are three aspects of formation for the future ambassadors of the pope.“The first level is the academic-intellectual level. Each priest has a specific path, so they also receive training in canon law. Furthermore, they take language courses. At a minimum, they learn at least two other languages and must learn Italian because it is somewhat the language of communication of the Curia.”“The second level is the spiritual aspect. There are priests here who already have experience as priests in their parishes or in other countries, with at least two years of pastoral life. In the period that we are together, we live as a community.” Commemorative book of the 325th anniversary of the Pontifical Ecclesiastical Academy on May 22, 2026, in Rome. | Credit: Ishmael Adibuah/EWTN News “And then the third level is the pastoral one, because the students must continue to be priests. They must not abandon their apostolic zeal, and on weekends, they are assigned to parishes, hospitals, and prisons, where they can develop and exercise their pastoral ministry. Pope Francis also introduced a missionary year. Before being assigned to a diplomatic post, they must complete a year of missionary experience in the country to which they are assigned. After a year there, they return and then receive their first diplomatic post.”Vatican versus civil diplomacyPennacchio also explained the distinction between Holy See diplomacy and civil diplomacy.“I often compare our role to a train track with two parallel rails. While nuncios serve as ambassadors presenting credentials to the state, we simultaneously represent the Holy Father to the local Church. Unlike civil diplomats who focus on national, commercial, or military interests, ours is a unique, deeply spiritual mission. In the political sphere, our primary goal is always to bring a message of peace and inspire negotiations rather than war,” Pennacchio said.

The Pontifical Ecclesiastical Academy in Rome was founded in 1701 as a training ground for the pope’s ambassadors.

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Catholic scientists to gather near Chicago to discuss human sexuality, future of the universe – #Catholic – The Society of Catholic Scientists (SCS) is preparing to gather for its ninth annual conference June 5–7 at Mundelein Seminary northwest of Chicago, with plans to discuss some of the major issues facing the scientific community. The society exists as an answer to the call of St. John Paul II that “members of the Church who are active scientists” be of service to those who are attempting to “integrate the worlds of science and religion in their own intellectual and spiritual lives.” SCS does this through annual and regional conferences, college chapters, lectures, and other activities, as well as by a large archive of educational material and articles on its website.Founded in 2016, SCS has quickly grown to over 2,700 members from 65 countries (75% are from the U.S. and Canada, followed by Spain, Poland, and the UK). Many hundreds of scientists have attended its conferences — along with theologians, philosophers, and historians — while thousands, from professors to high school students, regularly attend its local events.Stephen Barr, a physicist at the University of Delaware and founder of the group, told EWTN News that SCS gains about 250 new members each year. He expects this year’s convention to attract approximately 130 attendees, including a significant number of young participants. Barr explained his impetus for founding SCS. “Thereʼs this big perception in society that science and religion are at odds — this has become the conventional wisdom. It’s going to take a lot of work to overcome that,” he said. “We are there to proclaim that they are not at odds. The mere fact that we exist shows people that there are not just a handful of scientists who are religious, but a large number of scientists who are religious — and not only that, but a large number who are believing, practicing, faithful Catholics.”Historically, many prominent scientists were Catholic, and several of this year’s talks will highlight that joint history.Nuno Castel-Branco, a historian of science and Research Fellow at All Souls College, Oxford, will speak about “The Anatomy of a Conversion: Nicolaus Steno and the Search for Certainty in the Scientific Revolution.”Steno was a Danish scientist in the 1600s. A pioneer in both anatomy and geology, he became a Catholic bishop in his later years and has been beatified by the Catholic Church.Ignasi Rosell of the Universidad CEU Cardenal Herrera will share a presentation called “John Henry Newman, New Doctor of the Church: His Vision of the University and the Place of the Sciences,” and Berta Moritz of "Science Meets Faith" will present “Gregor Mendel in Brno and Vienna: An On-Site Perspective.”Part of SCS' mission is being a public witness to the compatibility of faith and science and a first-of-its-kind event at this yearʼs conference will address that issue directly: an event designed to prepare Catholic scientists to deliver effective talks on science and faith. Science and Faith Speaker Training is a one-and-a-half-day workshop that will take place before the main conference begins. A grant from The Templeton Religious Trust supports this event.Another top-of-mind topic for science-curious Catholics is human biology and sexuality, and two talks from prominent scientists will clarify aspects of these issues.James J. Lee, a professor in the Department of Psychology at the University of Minnesota, will discuss “The Evolution of Sexual Reproduction and Differentiation” and Maureen L. Condic, a professor at The Catholic University of America whose research focuses on the role of stem cells in development and regeneration, will present a lecture on “The Biology of Human Nature and Human Individuation.”“A lot of social issues nowadays touch upon the meaning of sex and what it means to be human,” Barr told EWTN News. “What is sex? What is a human being? We donʼt necessarily aim to have talks that address hot-button issues — actually, we try to steer clear of highly contentious social issues — but clearly a lot of theological questions revolve around the nature of sex and the nature of human beings.”Another conference presentation will illuminate the latest research about the future of the universe. Robert J. Scherrer, a professor in the Department of Physics and Astronomy at Vanderbilt University, where he also served as department chair for 13 years, will present “How the Universe Will End.”“The universe is accelerating, but it seems that will end at some point,“ Barr said. ”Itʼs not so clear anymore whether the universe is going to expand forever or collapse, and that is a very interesting question. It also has some theological interest if weʼre thinking about the end of the world and the next world and how theyʼre connected.”Computer scientist Gregory F. Johnson, principal software engineer at Zap Surgical Systems, a spin-off of the Stanford Medical School, will discuss Gödelʼs Incompleteness Theorem and how it launched “a mathematical and philosophical revolution.”“That talk is personally interesting to me, as Gödelʼs Theorem is regarded as having great philosophical implications,” Barr said. “But I think all the talks this year Iʼm going to learn something from, and thatʼs exciting. I like it when I go to a talk and come out knowing more than I did when I went in.”The 2026 conference is open to SCS members and associates and will be livestreamed for free. The conference schedule and speaker biographies can be found here.

Catholic scientists to gather near Chicago to discuss human sexuality, future of the universe – #Catholic – The Society of Catholic Scientists (SCS) is preparing to gather for its ninth annual conference June 5–7 at Mundelein Seminary northwest of Chicago, with plans to discuss some of the major issues facing the scientific community. The society exists as an answer to the call of St. John Paul II that “members of the Church who are active scientists” be of service to those who are attempting to “integrate the worlds of science and religion in their own intellectual and spiritual lives.” SCS does this through annual and regional conferences, college chapters, lectures, and other activities, as well as by a large archive of educational material and articles on its website.Founded in 2016, SCS has quickly grown to over 2,700 members from 65 countries (75% are from the U.S. and Canada, followed by Spain, Poland, and the UK). Many hundreds of scientists have attended its conferences — along with theologians, philosophers, and historians — while thousands, from professors to high school students, regularly attend its local events.Stephen Barr, a physicist at the University of Delaware and founder of the group, told EWTN News that SCS gains about 250 new members each year. He expects this year’s convention to attract approximately 130 attendees, including a significant number of young participants. Barr explained his impetus for founding SCS. “Thereʼs this big perception in society that science and religion are at odds — this has become the conventional wisdom. It’s going to take a lot of work to overcome that,” he said. “We are there to proclaim that they are not at odds. The mere fact that we exist shows people that there are not just a handful of scientists who are religious, but a large number of scientists who are religious — and not only that, but a large number who are believing, practicing, faithful Catholics.”Historically, many prominent scientists were Catholic, and several of this year’s talks will highlight that joint history.Nuno Castel-Branco, a historian of science and Research Fellow at All Souls College, Oxford, will speak about “The Anatomy of a Conversion: Nicolaus Steno and the Search for Certainty in the Scientific Revolution.”Steno was a Danish scientist in the 1600s. A pioneer in both anatomy and geology, he became a Catholic bishop in his later years and has been beatified by the Catholic Church.Ignasi Rosell of the Universidad CEU Cardenal Herrera will share a presentation called “John Henry Newman, New Doctor of the Church: His Vision of the University and the Place of the Sciences,” and Berta Moritz of "Science Meets Faith" will present “Gregor Mendel in Brno and Vienna: An On-Site Perspective.”Part of SCS' mission is being a public witness to the compatibility of faith and science and a first-of-its-kind event at this yearʼs conference will address that issue directly: an event designed to prepare Catholic scientists to deliver effective talks on science and faith. Science and Faith Speaker Training is a one-and-a-half-day workshop that will take place before the main conference begins. A grant from The Templeton Religious Trust supports this event.Another top-of-mind topic for science-curious Catholics is human biology and sexuality, and two talks from prominent scientists will clarify aspects of these issues.James J. Lee, a professor in the Department of Psychology at the University of Minnesota, will discuss “The Evolution of Sexual Reproduction and Differentiation” and Maureen L. Condic, a professor at The Catholic University of America whose research focuses on the role of stem cells in development and regeneration, will present a lecture on “The Biology of Human Nature and Human Individuation.”“A lot of social issues nowadays touch upon the meaning of sex and what it means to be human,” Barr told EWTN News. “What is sex? What is a human being? We donʼt necessarily aim to have talks that address hot-button issues — actually, we try to steer clear of highly contentious social issues — but clearly a lot of theological questions revolve around the nature of sex and the nature of human beings.”Another conference presentation will illuminate the latest research about the future of the universe. Robert J. Scherrer, a professor in the Department of Physics and Astronomy at Vanderbilt University, where he also served as department chair for 13 years, will present “How the Universe Will End.”“The universe is accelerating, but it seems that will end at some point,“ Barr said. ”Itʼs not so clear anymore whether the universe is going to expand forever or collapse, and that is a very interesting question. It also has some theological interest if weʼre thinking about the end of the world and the next world and how theyʼre connected.”Computer scientist Gregory F. Johnson, principal software engineer at Zap Surgical Systems, a spin-off of the Stanford Medical School, will discuss Gödelʼs Incompleteness Theorem and how it launched “a mathematical and philosophical revolution.”“That talk is personally interesting to me, as Gödelʼs Theorem is regarded as having great philosophical implications,” Barr said. “But I think all the talks this year Iʼm going to learn something from, and thatʼs exciting. I like it when I go to a talk and come out knowing more than I did when I went in.”The 2026 conference is open to SCS members and associates and will be livestreamed for free. The conference schedule and speaker biographies can be found here.

The 2026 Conference of the Society of Catholic Scientists will take place June 5–7 at Mundelein Seminary near Chicago.

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Vatican cardinal returns to native city for beatification of priests killed by communists – #Catholic – A Vatican cardinal born in the Czech city of Brno will return there on June 6 to preside at the beatification of two priests executed by the communist regime in what was then Czechoslovakia.“To go and be there, near where I was born and where my family is from, is of course a very moving experience, and I am looking forward very much to it,” Cardinal Michael Czerny, prefect of the Dicastery for Promoting Integral Human Development, told EWTN News.Czerny was born 80 years ago, but due to a communist threat his family soon emigrated to Canada. Though he remembers the 1950s in Montreal, he said, “I never imagined what was happening behind the Iron Curtain.”Getting to know Jan Bula and Václav DrbolaThe Diocese of Brno, which will mark its 250th anniversary next year, will celebrate the first beatifications in its history. The diocese expects thousands of visitors at the cityʼs exhibition center, where a spiritual and cultural program will run all day, and it prepared a novena for the nine days leading up to the beatification.“The coming days should help us get to know Jan Bula and Václav Drbola personally better, so that they will be close to us and become our spiritual friends,” Bishop Pavel Konzbul explained, stressing that he does not want “the beatification to be a one-time event.”Jan Bula (1920–1952) and Václav Drbola (1912–1951) faced increasing pressure from the communist regime that took power in 1948 in Czechoslovakia. The regime imprisoned them without cause and accused them of complicity in a shooting that killed three communists, although both were already in prison at the time. They were condemned to death in staged trials in the early 1950s.To prepare the faithful, the diocese has published educational, prayer, and catechetical materials. A six-minute animated film about the martyrs' lives was produced using AI, along with a documentary. Around 40 catechists also went on a pilgrimage this year to places linked with the two priests.The organizer said the catechists were given “firsthand experience to get to know the churches, parishes, and other places where both martyrs worked” to “spread the story and legacy of Jan Bula and Václav Drbola among children and youth.”Life as a hymn of praiseThe two priests' witness was also recounted at a May 20 conference in Rome, “The Blessed Martyrs of Communism,” organized by the Embassy of the Czech Republic to the Holy See at the Czech Pontifical College Nepomucenum, where Czerny reflected on their martyrdom. The date marked the anniversary of Bulaʼs execution in 1952.“Their life was a hymn of praise that burst out of the depths of promise and rose up above the tumult of the world,” Czerny said at the opening, adding that the two priests “turned the courtroom into a pulpit and the prison into an altar.”When the bishops in Czechoslovakia decided to inform the faithful about the worsening situation in 1949 through pastoral and circular letters, many priests did not read them out. “They were afraid of the consequences,” said Father Karel Orlita, head of the diocesan phase of the beatification process. Bula and Drbola, however, read the pastoral letter in church, which testified to their courage, Orlita underscored.
 
 ‘Truthful, respectful’: Czech bishop backs Sudeten German gathering in Brno 
 
 The postulator of the Roman phase of the process, Maria Bresciani, said “the profound reason for their persecution was their Christian identity, influence on the faithful, loyalty to the pope and the Church, and their ability to shape peopleʼs consciences, mainly of the young.”Both speakers agreed that Bula and Drbola were not stubborn or fanatics but simply decided to remain faithful to Christ, in peace and without hatred. Communists even singled out Bulaʼs influence on peopleʼs consciences as problematic, claiming he “abused the trust among people that he had as a priest.”“They were popular with their parishioners and active in community life, and the reverence for them has a long tradition after their death,” said Eva Vybíralová of the Institute for the Study of Totalitarian Regimes.She noted that Bishop Felix Davídek, who was secretly ordained in Czechoslovakia and had known Bula from the seminary, considered him a “candidate for canonization and one of the protectors of the secret Church.”Bula and Drbola were rehabilitated in 1990 and will become the first beatified victims of the totalitarian regimes of the 20th century on the territory of todayʼs Czech Republic.

Vatican cardinal returns to native city for beatification of priests killed by communists – #Catholic – A Vatican cardinal born in the Czech city of Brno will return there on June 6 to preside at the beatification of two priests executed by the communist regime in what was then Czechoslovakia.“To go and be there, near where I was born and where my family is from, is of course a very moving experience, and I am looking forward very much to it,” Cardinal Michael Czerny, prefect of the Dicastery for Promoting Integral Human Development, told EWTN News.Czerny was born 80 years ago, but due to a communist threat his family soon emigrated to Canada. Though he remembers the 1950s in Montreal, he said, “I never imagined what was happening behind the Iron Curtain.”Getting to know Jan Bula and Václav DrbolaThe Diocese of Brno, which will mark its 250th anniversary next year, will celebrate the first beatifications in its history. The diocese expects thousands of visitors at the cityʼs exhibition center, where a spiritual and cultural program will run all day, and it prepared a novena for the nine days leading up to the beatification.“The coming days should help us get to know Jan Bula and Václav Drbola personally better, so that they will be close to us and become our spiritual friends,” Bishop Pavel Konzbul explained, stressing that he does not want “the beatification to be a one-time event.”Jan Bula (1920–1952) and Václav Drbola (1912–1951) faced increasing pressure from the communist regime that took power in 1948 in Czechoslovakia. The regime imprisoned them without cause and accused them of complicity in a shooting that killed three communists, although both were already in prison at the time. They were condemned to death in staged trials in the early 1950s.To prepare the faithful, the diocese has published educational, prayer, and catechetical materials. A six-minute animated film about the martyrs' lives was produced using AI, along with a documentary. Around 40 catechists also went on a pilgrimage this year to places linked with the two priests.The organizer said the catechists were given “firsthand experience to get to know the churches, parishes, and other places where both martyrs worked” to “spread the story and legacy of Jan Bula and Václav Drbola among children and youth.”Life as a hymn of praiseThe two priests' witness was also recounted at a May 20 conference in Rome, “The Blessed Martyrs of Communism,” organized by the Embassy of the Czech Republic to the Holy See at the Czech Pontifical College Nepomucenum, where Czerny reflected on their martyrdom. The date marked the anniversary of Bulaʼs execution in 1952.“Their life was a hymn of praise that burst out of the depths of promise and rose up above the tumult of the world,” Czerny said at the opening, adding that the two priests “turned the courtroom into a pulpit and the prison into an altar.”When the bishops in Czechoslovakia decided to inform the faithful about the worsening situation in 1949 through pastoral and circular letters, many priests did not read them out. “They were afraid of the consequences,” said Father Karel Orlita, head of the diocesan phase of the beatification process. Bula and Drbola, however, read the pastoral letter in church, which testified to their courage, Orlita underscored. ‘Truthful, respectful’: Czech bishop backs Sudeten German gathering in Brno The postulator of the Roman phase of the process, Maria Bresciani, said “the profound reason for their persecution was their Christian identity, influence on the faithful, loyalty to the pope and the Church, and their ability to shape peopleʼs consciences, mainly of the young.”Both speakers agreed that Bula and Drbola were not stubborn or fanatics but simply decided to remain faithful to Christ, in peace and without hatred. Communists even singled out Bulaʼs influence on peopleʼs consciences as problematic, claiming he “abused the trust among people that he had as a priest.”“They were popular with their parishioners and active in community life, and the reverence for them has a long tradition after their death,” said Eva Vybíralová of the Institute for the Study of Totalitarian Regimes.She noted that Bishop Felix Davídek, who was secretly ordained in Czechoslovakia and had known Bula from the seminary, considered him a “candidate for canonization and one of the protectors of the secret Church.”Bula and Drbola were rehabilitated in 1990 and will become the first beatified victims of the totalitarian regimes of the 20th century on the territory of todayʼs Czech Republic.

Cardinal Michael Czerny, whose family fled communism, will preside as two executed priests become the first martyrs of communism beatified in the Czech Republic.

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Gospel and Word of the Day – 01 June 2026 – A reading from the Second Letter of St. Peter 1:2-7 Beloved: May grace and peace be yours in abundance through knowledge of God and of Jesus our Lord. His divine power has bestowed on us everything that makes for life and devotion, through the knowledge of him who called us by his own glory and power. Through these, he has bestowed on us the precious and very great promises, so that through them you may come to share in the divine nature, after escaping from the corruption that is in the world because of evil desire. For this very reason, make every effort to supplement your faith with virtue, virtue with knowledge, knowledge with self-control, self-control with endurance, endurance with devotion, devotion with mutual affection, mutual affection with love.From the Gospel according to Mark 12:1-12 Jesus began to speak to the chief priests, the scribes, and the elders in parables. "A man planted a vineyard, put a hedge around it, dug a wine press, and built a tower. Then he leased it to tenant farmers and left on a journey. At the proper time he sent a servant to the tenants to obtain from them some of the produce of the vineyard. But they seized him, beat him, and sent him away empty-handed. Again he sent them another servant. And that one they beat over the head and treated shamefully. He sent yet another whom they killed. So, too, many others; some they beat, others they killed. He had one other to send, a beloved son. He sent him to them last of all, thinking, ‘They will respect my son.’ But those tenants said to one another, ‘This is the heir. Come, let us kill him, and the inheritance will be ours.’ So they seized him and killed him, and threw him out of the vineyard. What then will the owner of the vineyard do? He will come, put the tenants to death, and give the vineyard to others. Have you not read this Scripture passage: The stone that the builders rejected has become the cornerstone; by the Lord has this been done, and it is wonderful in our eyes?" They were seeking to arrest him, but they feared the crowd, for they realized that he had addressed the parable to them. So they left him and went away.These are words that call to mind the great responsibility of those in every epoch who are called to work in the Lord’s vineyard, especially in roles of authority, and they press for a renewal of full fidelity to Christ. He is “the very stone which the builders rejected” (cf. Mt 21:42), because they judged him to be hostile to the law and a danger to public order; but he himself, rejected and crucified, is risen, to become the “corner stone” on which the foundations of every human life and of the whole world may rest in total safety. The truth of this is the subject of the Parable of the Unfaithful Tenants to whom a man entrusted his vineyard so that they might cultivate and harvest the produce. The owner of the vineyard symbolizes God himself, while the vineyard symbolizes his people, as well as the life he gives, so that with his grace and our hard work, we may do good. St Augustine comments: “God does also cultivate us… as a field, that he may make us better” (cf. Sermo 87, 1, 2: PL 38, 531). God has a project for his friends. (…) Firmly anchored in faith to the cornerstone which is Christ, let us abide in him, like the branch that can bear no fruit unless it remains attached to the vine. The Church, the People of the New Covenant, is built only in him, for him and with him. (Pope Benedict XVI, Angelus, 2 October 2011)

A reading from the Second Letter of St. Peter
1:2-7

Beloved:
May grace and peace be yours in abundance
through knowledge of God and of Jesus our Lord.

His divine power has bestowed on us
everything that makes for life and devotion,
through the knowledge of him
who called us by his own glory and power.
Through these, he has bestowed on us
the precious and very great promises,
so that through them you may come to share in the divine nature,
after escaping from the corruption that is in the world
because of evil desire.
For this very reason,
make every effort to supplement your faith with virtue,
virtue with knowledge, knowledge with self-control,
self-control with endurance, endurance with devotion,
devotion with mutual affection, mutual affection with love.

From the Gospel according to Mark
12:1-12

Jesus began to speak to the chief priests, the scribes,
and the elders in parables.
"A man planted a vineyard, put a hedge around it,
dug a wine press, and built a tower.
Then he leased it to tenant farmers and left on a journey.
At the proper time he sent a servant to the tenants
to obtain from them some of the produce of the vineyard.
But they seized him, beat him,
and sent him away empty-handed.
Again he sent them another servant.
And that one they beat over the head and treated shamefully.
He sent yet another whom they killed.
So, too, many others; some they beat, others they killed.
He had one other to send, a beloved son.
He sent him to them last of all, thinking, ‘They will respect my son.’
But those tenants said to one another, ‘This is the heir.
Come, let us kill him, and the inheritance will be ours.’
So they seized him and killed him,
and threw him out of the vineyard.
What then will the owner of the vineyard do?
He will come, put the tenants to death,
and give the vineyard to others.
Have you not read this Scripture passage:

The stone that the builders rejected
has become the cornerstone;
by the Lord has this been done,
and it is wonderful in our eyes?"

They were seeking to arrest him, but they feared the crowd,
for they realized that he had addressed the parable to them.
So they left him and went away.

These are words that call to mind the great responsibility of those in every epoch who are called to work in the Lord’s vineyard, especially in roles of authority, and they press for a renewal of full fidelity to Christ.

He is “the very stone which the builders rejected” (cf. Mt 21:42), because they judged him to be hostile to the law and a danger to public order; but he himself, rejected and crucified, is risen, to become the “corner stone” on which the foundations of every human life and of the whole world may rest in total safety.

The truth of this is the subject of the Parable of the Unfaithful Tenants to whom a man entrusted his vineyard so that they might cultivate and harvest the produce. The owner of the vineyard symbolizes God himself, while the vineyard symbolizes his people, as well as the life he gives, so that with his grace and our hard work, we may do good. St Augustine comments: “God does also cultivate us… as a field, that he may make us better” (cf. Sermo 87, 1, 2: PL 38, 531). God has a project for his friends. (…) Firmly anchored in faith to the cornerstone which is Christ, let us abide in him, like the branch that can bear no fruit unless it remains attached to the vine. The Church, the People of the New Covenant, is built only in him, for him and with him. (Pope Benedict XVI, Angelus, 2 October 2011)

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N.J. Catholic Conference, school leaders urge support for increased security funding as state reviews proposed budget #Catholic – 


With the state’s proposed budget failing to increase much-needed funding to support nonpublic school security, Catholic school leaders and advocates across New Jersey are urging supporters to contact their legislators – particularly those serving on budget committees.
“Faith-based schools continue to operate in an environment where religious institutions are increasingly targeted by acts of hatred, extremism, and instability. Catholic schools cannot ignore that reality, and neither can the state,” said Bonnie Milecki, diocesan assistant superintendent for school development and operations.
“Security funding helps schools strengthen entrances, improve communication systems, coordinate with law enforcement, and prepare responsibly for emergencies,” said Milecki. “At its core, this is about ensuring that every child can learn in a safe environment grounded in faith, stability, and community.”
Earlier this year, Catholic education and diocesan leaders across the Garden State joined the New Jersey Catholic Conference to support increasing funding for nonpublic school security from 5 to 0 per pupil in the state’s next budget, which takes effect July 1. Funding was first awarded in 2016 as part of the Secure Schools for All Children Act and reflected the importance of supporting security at both public and nonpublic schools.
Milecki explained that the current push for increased funding comes amid incidents across the country that highlight the importance of schools enhancing security. “We have seen attacks and threats directed at Catholic schools, Jewish schools and mosques across the country, including recent incidents involving faith communities in places like San Diego,” she said. “New Jersey’s own threat assessments continue to identify faith-based institutions as potential targets.”
While N.J. Gov. Mikie Sherrill’s budget address referenced protecting schoolchildren, her proposed spending plan for the next fiscal year holds funding for nonpublic school security at 5 per pupil – the same level as the past four budget cycles.  Past funding has been used largely to make infrastructure improvements like “target hardening.” The focus among schools now includes hiring security guards to protect facilities while students and staff are present.
“Catholic schools are facing the same security realities as every other school in New Jersey, but the costs of keeping students safe continue to rise while funding has remained largely flat,” said Milecki. “Schools are being asked to do more, with more sophisticated security expectations.”
With the proposed budget now in the hands of the State Legislature, advocates encourage Catholics and supporters of nonpublic education to contact their representatives in the State Senate and General Assembly. While legislators expect to hear from lobbyists and advocacy organizations, Milecki – who is also president of the New Jersey Council for American Private Education – emphasized that hearing from the families, educators and community members who they represent carry a lot of weight.
“Parents need to make sure that legislators know that they expect prioritization of the safety and security of their children in Catholic Schools – as they would expect it for any child, in any school,” she said. “For us, this is not political. It is about protecting children, supporting families, and ensuring that Catholic schools can remain safe places to learn, pray, and grow.”
“When constituents share why school safety matters to them personally, it reminds policymakers that these are not abstract budget lines,” she said. “These are real children, real schools and real communities. Catholic schools are deeply rooted in their local communities, and when those communities speak with a united voice, legislators listen.”
The New Jersey Catholic Conference, the public policy arm of the state’s Catholic bishops, issued an Action Alert on the topic, and offers its Voter Voice System as a way to make it easier to contact one’s legislators.

N.J. Catholic Conference, school leaders urge support for increased security funding as state reviews proposed budget #Catholic – With the state’s proposed budget failing to increase much-needed funding to support nonpublic school security, Catholic school leaders and advocates across New Jersey are urging supporters to contact their legislators – particularly those serving on budget committees. “Faith-based schools continue to operate in an environment where religious institutions are increasingly targeted by acts of hatred, extremism, and instability. Catholic schools cannot ignore that reality, and neither can the state,” said Bonnie Milecki, diocesan assistant superintendent for school development and operations. “Security funding helps schools strengthen entrances, improve communication systems, coordinate with law enforcement, and prepare responsibly for emergencies,” said Milecki. “At its core, this is about ensuring that every child can learn in a safe environment grounded in faith, stability, and community.” Earlier this year, Catholic education and diocesan leaders across the Garden State joined the New Jersey Catholic Conference to support increasing funding for nonpublic school security from $205 to $260 per pupil in the state’s next budget, which takes effect July 1. Funding was first awarded in 2016 as part of the Secure Schools for All Children Act and reflected the importance of supporting security at both public and nonpublic schools. Milecki explained that the current push for increased funding comes amid incidents across the country that highlight the importance of schools enhancing security. “We have seen attacks and threats directed at Catholic schools, Jewish schools and mosques across the country, including recent incidents involving faith communities in places like San Diego,” she said. “New Jersey’s own threat assessments continue to identify faith-based institutions as potential targets.” While N.J. Gov. Mikie Sherrill’s budget address referenced protecting schoolchildren, her proposed spending plan for the next fiscal year holds funding for nonpublic school security at $205 per pupil – the same level as the past four budget cycles.  Past funding has been used largely to make infrastructure improvements like “target hardening.” The focus among schools now includes hiring security guards to protect facilities while students and staff are present. “Catholic schools are facing the same security realities as every other school in New Jersey, but the costs of keeping students safe continue to rise while funding has remained largely flat,” said Milecki. “Schools are being asked to do more, with more sophisticated security expectations.” With the proposed budget now in the hands of the State Legislature, advocates encourage Catholics and supporters of nonpublic education to contact their representatives in the State Senate and General Assembly. While legislators expect to hear from lobbyists and advocacy organizations, Milecki – who is also president of the New Jersey Council for American Private Education – emphasized that hearing from the families, educators and community members who they represent carry a lot of weight. “Parents need to make sure that legislators know that they expect prioritization of the safety and security of their children in Catholic Schools – as they would expect it for any child, in any school,” she said. “For us, this is not political. It is about protecting children, supporting families, and ensuring that Catholic schools can remain safe places to learn, pray, and grow.” “When constituents share why school safety matters to them personally, it reminds policymakers that these are not abstract budget lines,” she said. “These are real children, real schools and real communities. Catholic schools are deeply rooted in their local communities, and when those communities speak with a united voice, legislators listen.” The New Jersey Catholic Conference, the public policy arm of the state’s Catholic bishops, issued an Action Alert on the topic, and offers its Voter Voice System as a way to make it easier to contact one’s legislators.

N.J. Catholic Conference, school leaders urge support for increased security funding as state reviews proposed budget #Catholic –

With the state’s proposed budget failing to increase much-needed funding to support nonpublic school security, Catholic school leaders and advocates across New Jersey are urging supporters to contact their legislators – particularly those serving on budget committees.

“Faith-based schools continue to operate in an environment where religious institutions are increasingly targeted by acts of hatred, extremism, and instability. Catholic schools cannot ignore that reality, and neither can the state,” said Bonnie Milecki, diocesan assistant superintendent for school development and operations.

“Security funding helps schools strengthen entrances, improve communication systems, coordinate with law enforcement, and prepare responsibly for emergencies,” said Milecki. “At its core, this is about ensuring that every child can learn in a safe environment grounded in faith, stability, and community.”

Earlier this year, Catholic education and diocesan leaders across the Garden State joined the New Jersey Catholic Conference to support increasing funding for nonpublic school security from $205 to $260 per pupil in the state’s next budget, which takes effect July 1. Funding was first awarded in 2016 as part of the Secure Schools for All Children Act and reflected the importance of supporting security at both public and nonpublic schools.

Milecki explained that the current push for increased funding comes amid incidents across the country that highlight the importance of schools enhancing security. “We have seen attacks and threats directed at Catholic schools, Jewish schools and mosques across the country, including recent incidents involving faith communities in places like San Diego,” she said. “New Jersey’s own threat assessments continue to identify faith-based institutions as potential targets.”

While N.J. Gov. Mikie Sherrill’s budget address referenced protecting schoolchildren, her proposed spending plan for the next fiscal year holds funding for nonpublic school security at $205 per pupil – the same level as the past four budget cycles.  Past funding has been used largely to make infrastructure improvements like “target hardening.” The focus among schools now includes hiring security guards to protect facilities while students and staff are present.

“Catholic schools are facing the same security realities as every other school in New Jersey, but the costs of keeping students safe continue to rise while funding has remained largely flat,” said Milecki. “Schools are being asked to do more, with more sophisticated security expectations.”

With the proposed budget now in the hands of the State Legislature, advocates encourage Catholics and supporters of nonpublic education to contact their representatives in the State Senate and General Assembly. While legislators expect to hear from lobbyists and advocacy organizations, Milecki – who is also president of the New Jersey Council for American Private Education – emphasized that hearing from the families, educators and community members who they represent carry a lot of weight.

“Parents need to make sure that legislators know that they expect prioritization of the safety and security of their children in Catholic Schools – as they would expect it for any child, in any school,” she said. “For us, this is not political. It is about protecting children, supporting families, and ensuring that Catholic schools can remain safe places to learn, pray, and grow.”

“When constituents share why school safety matters to them personally, it reminds policymakers that these are not abstract budget lines,” she said. “These are real children, real schools and real communities. Catholic schools are deeply rooted in their local communities, and when those communities speak with a united voice, legislators listen.”

The New Jersey Catholic Conference, the public policy arm of the state’s Catholic bishops, issued an Action Alert on the topic, and offers its Voter Voice System as a way to make it easier to contact one’s legislators.

With the state’s proposed budget failing to increase much-needed funding to support nonpublic school security, Catholic school leaders and advocates across New Jersey are urging supporters to contact their legislators – particularly those serving on budget committees. “Faith-based schools continue to operate in an environment where religious institutions are increasingly targeted by acts of hatred, extremism, and instability. Catholic schools cannot ignore that reality, and neither can the state,” said Bonnie Milecki, diocesan assistant superintendent for school development and operations. “Security funding helps schools strengthen entrances, improve communication systems, coordinate with law enforcement, and prepare responsibly for emergencies,” said Milecki.

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In the 1960s, two organizations were formed for cooperation around a European presence in space: the European Space Research Organization, which focused on scientific research, and the European Launcher Development Organization, which concentrated on engineering launch systems. By the end of the decade, however, dissatisfaction was growing with this split structure, and in 1968, theContinue reading “May 31, 1975: ESA begins operations”

The post May 31, 1975: ESA begins operations appeared first on Astronomy Magazine.

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Trump suggests pope unaware of Iran nuclear stance despite Leo’s repeated calls for disarmament #Catholic President Donald Trump warned against a nuclear‑armed Iran, reacting to Chicago Mayor Brandon Johnsonʼs May 28 meeting with Pope Leo XIV at the Vatican, where the mayor said they discussed U.S. immigration and the Iran conflict.Trump posted, “Someone should explain to the Pope that the Mayor of Chicago is useless, and that Iran cannot have a Nuclear Weapon.” He also shared screenshots of the mayor’s posts with pictures of him and the Chicago-born pope sharing gifts and praying. Trump made the comments in a May 30 post on Truth Social.The president has repeatedly claimed, without evidence, that Leo wants the Middle Eastern country to develop nuclear armaments.Leo has rejected those allegations. On May 5 at Castel Gandolfo he stated that the Church "has spoken for years against all nuclear weapons." Later, Vatican Secretary of State Cardinal Pietro Parolin stated that the Holy See "has always worked, and will continue to work, on nuclear disarmament."The White House and Chicago mayor’s office did not immediately reply to requests for comment.Trump sharply criticized Pope Leo XIV in April, calling him “weak on crime” and “terrible for foreign policy” and saying he is “not a fan” of the pope.Trump expressed his disapproval of Leoʼs public statements denouncing the U.S.-led war on Iran. The Holy Father has repeatedly called for peace amid the ongoing conflict.The pope has said he is “not afraid of the Trump administration or of speaking out loudly about the message of the Gospel.”

Trump suggests pope unaware of Iran nuclear stance despite Leo’s repeated calls for disarmament #Catholic President Donald Trump warned against a nuclear‑armed Iran, reacting to Chicago Mayor Brandon Johnsonʼs May 28 meeting with Pope Leo XIV at the Vatican, where the mayor said they discussed U.S. immigration and the Iran conflict.Trump posted, “Someone should explain to the Pope that the Mayor of Chicago is useless, and that Iran cannot have a Nuclear Weapon.” He also shared screenshots of the mayor’s posts with pictures of him and the Chicago-born pope sharing gifts and praying. Trump made the comments in a May 30 post on Truth Social.The president has repeatedly claimed, without evidence, that Leo wants the Middle Eastern country to develop nuclear armaments.Leo has rejected those allegations. On May 5 at Castel Gandolfo he stated that the Church "has spoken for years against all nuclear weapons." Later, Vatican Secretary of State Cardinal Pietro Parolin stated that the Holy See "has always worked, and will continue to work, on nuclear disarmament."The White House and Chicago mayor’s office did not immediately reply to requests for comment.Trump sharply criticized Pope Leo XIV in April, calling him “weak on crime” and “terrible for foreign policy” and saying he is “not a fan” of the pope.Trump expressed his disapproval of Leoʼs public statements denouncing the U.S.-led war on Iran. The Holy Father has repeatedly called for peace amid the ongoing conflict.The pope has said he is “not afraid of the Trump administration or of speaking out loudly about the message of the Gospel.”

The president has claimed, without evidence, that Pope Leo XIV wants the Middle Eastern country to develop nuclear armaments.

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Pope Leo XIV: The Trinity teaches that every creature is made for communion #Catholic Pope Leo XIV said Sunday that the mystery of the Holy Trinity teaches Christians to see every creature as made for communion — and warned that division, polarization, and contempt for differences leave the world spiritually barren.Speaking before the Angelus on May 31, the solemnity of the Most Holy Trinity, the pope reflected on Jesus’ encounter with Nicodemus in the Gospel of John, saying the feast reveals that God’s own life is a communion of love into which humanity is invited.“The Trinity helps us to love everyone and everything: we discover that every creature is made for communion, relationship and encounter,” Pope Leo said from the window of the Apostolic Palace overlooking St. Peter’s Square. “On the other hand, we understand why division, polarization and contempt for diversity bring destruction, sadness and barrenness to the world.”The pope said the Church’s Easter journey, which concluded last week with Pentecost, helps believers contemplate the divine life given to humanity in Christ — a communion of love that draws believers in through the Holy Spirit.The Spirit, he said, “unites the Father and the Son” and “has been poured into our hearts.” In this way, he added, “the Church becomes a sacrament of communion, a place of encounter, love and life where heaven and earth already touch.”Turning to Nicodemus, whom the Gospel describes as an important figure in Israel who came to Jesus at night, Leo said Christ “welcomed him and took his search for answers seriously.”Jesus, the pope said, “surprised Nicodemus by suggesting that it was even possible for an adult to be reborn and led him to realize that the life of God could transform his own life.”Leo noted that Nicodemus later defended Jesus before the Sanhedrin, urging others to listen before condemning him.“He had received the Spirit of communion from God through Christ himself, which opens the heart to new truths and to true renewal,” the pope said. “Whoever does not welcome this Spirit grows old quickly, in sorrow, feeling all alone and without joy in their hearts.”By contrast, Leo said, the solemnity of the Trinity is “a day of celebration.”“God’s feast is also ours,” he said, citing St. Paul’s exhortation to the Corinthians: “Rejoice, strive for perfection, encourage one another, live in peace; and the God of love and peace will be with you.”After leading the Angelus, the pope recalled the prayers for peace raised throughout the Church during May, a month traditionally dedicated to the Virgin Mary.“In this month of May, a united chorus of prayers for peace has resounded throughout the Church,” he said. “Above all, through the prayer of the Holy Rosary — like an unbroken chain — the peoples ravaged by war have been entrusted to the intercession of the Virgin Mary.”“May Divine Wisdom enlighten the consciences of those in authority and guide their decisions toward a sincere search for a just and lasting peace,” he said.Leo also marked Italy’s 25th National Day of Relief, expressing closeness to the sick and those who care for them.“I offer my spiritual closeness to the sick and those who care for them; and I thank and encourage all who promote a culture of solidarity and care,” he said.This story was first published by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Pope Leo XIV: The Trinity teaches that every creature is made for communion #Catholic Pope Leo XIV said Sunday that the mystery of the Holy Trinity teaches Christians to see every creature as made for communion — and warned that division, polarization, and contempt for differences leave the world spiritually barren.Speaking before the Angelus on May 31, the solemnity of the Most Holy Trinity, the pope reflected on Jesus’ encounter with Nicodemus in the Gospel of John, saying the feast reveals that God’s own life is a communion of love into which humanity is invited.“The Trinity helps us to love everyone and everything: we discover that every creature is made for communion, relationship and encounter,” Pope Leo said from the window of the Apostolic Palace overlooking St. Peter’s Square. “On the other hand, we understand why division, polarization and contempt for diversity bring destruction, sadness and barrenness to the world.”The pope said the Church’s Easter journey, which concluded last week with Pentecost, helps believers contemplate the divine life given to humanity in Christ — a communion of love that draws believers in through the Holy Spirit.The Spirit, he said, “unites the Father and the Son” and “has been poured into our hearts.” In this way, he added, “the Church becomes a sacrament of communion, a place of encounter, love and life where heaven and earth already touch.”Turning to Nicodemus, whom the Gospel describes as an important figure in Israel who came to Jesus at night, Leo said Christ “welcomed him and took his search for answers seriously.”Jesus, the pope said, “surprised Nicodemus by suggesting that it was even possible for an adult to be reborn and led him to realize that the life of God could transform his own life.”Leo noted that Nicodemus later defended Jesus before the Sanhedrin, urging others to listen before condemning him.“He had received the Spirit of communion from God through Christ himself, which opens the heart to new truths and to true renewal,” the pope said. “Whoever does not welcome this Spirit grows old quickly, in sorrow, feeling all alone and without joy in their hearts.”By contrast, Leo said, the solemnity of the Trinity is “a day of celebration.”“God’s feast is also ours,” he said, citing St. Paul’s exhortation to the Corinthians: “Rejoice, strive for perfection, encourage one another, live in peace; and the God of love and peace will be with you.”After leading the Angelus, the pope recalled the prayers for peace raised throughout the Church during May, a month traditionally dedicated to the Virgin Mary.“In this month of May, a united chorus of prayers for peace has resounded throughout the Church,” he said. “Above all, through the prayer of the Holy Rosary — like an unbroken chain — the peoples ravaged by war have been entrusted to the intercession of the Virgin Mary.”“May Divine Wisdom enlighten the consciences of those in authority and guide their decisions toward a sincere search for a just and lasting peace,” he said.Leo also marked Italy’s 25th National Day of Relief, expressing closeness to the sick and those who care for them.“I offer my spiritual closeness to the sick and those who care for them; and I thank and encourage all who promote a culture of solidarity and care,” he said.This story was first published by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

At the Sunday Angelus, the pope prayed for “a just and lasting peace” as the Church closed a monthlong Marian appeal for countries ravaged by war.

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Bishop highlights Church’s ministry to seafarers facing danger and isolation – #Catholic – “The Church has always accompanied people of the sea,” Bishop Frank Schuster, auxiliary bishop for the Archdiocese of Seattle, told EWTN News ahead of his Washington, D.C., visit for the National Day of Prayer and Remembrance for Mariners and People of the Sea on May 22.“We had a couple of seafarers of our own among the apostles — Peter, Andrew, James, and John were fishermen,” said Schuster, who serves as the bishop promoter of Stella Maris in the U.S.Stella Maris, first known as the Apostleship of the Sea, is the Church’s official ministry for seafarers and mariners. Formal Catholic port ministry began in Glasgow, Scotland, in 1920 but was not officially recognized by the Vatican until 1922, when Pope Pius XI granted his approval. The ministry was renamed “Stella Maris” on its 100th anniversary in 2020, a nod to St. John Paul II’s 1997 motu proprio Stella Maris.While the main role of port chaplains with Stella Maris is to celebrate Mass and the sacraments aboard ships, their work includes providing counsel and aid to sailors. “One of the reasons why this ministry is so vitally important is — if you do a quick search of the United Nations, you’ll find this number — it’s fascinating that 80% of all tradable goods have, in some fashion, had to at some point travel by ship,” Schuster said.
 
 Seattle Auxiliary Bishop Frank Schuster gathers with Filipino crew members who were gifted new jackets by Stella Maris after celebrating an early Christmas Mass on board their ship in December 2025. | Credit: Photo courtesy of Bishop Frank Schuster
 
 “They’re performing a service,” he said, “so when they arrive to our ports, we come on board delivering gifts and different items that they might find helpful such as toothbrushes, bars of soap, shaving cream, and razors.”‘A ministry of accompaniment’“It’s a ministry of accompaniment,” Schuster said, explaining that the ministry of port chaplains often includes walking with seafarers struggling with mental health or trauma from their time on board a ship.“Some of these seafarers often have trauma in their past,” Schuster said. “I’ve talked to several seafarers who have been on the Hormuz route — if you’re a sailor on one of these ships and you’re watching missiles fly over you, you are constantly worried about being attacked.”“And so, we can also just be a good ear and listen,” he said. “But also, if we see signs of real depression, we can be helpful there in terms of referrals to make sure that these seafarers get the help that they need.”Stella Maris also often assists crews on abandoned ships, according to Schuster.“There may be a ship out there where the company abandoned the seafarers, so they’re no longer getting paid and they’re just kind of sitting out there on a boat because the country won’t let them leave the boat abandoned,” he explained, citing the crew of the Dali cargo ship that crashed into Baltimore’s Key Bridge in March 2024.A port chaplain with Stella Maris in Baltimore regularly checks in on several members of the Dali crew who have remained in the city amid the ongoing investigation of the incident, the bishop noted.Schuster said his favorite part about his role as bishop promoter of Stella Maris is “just getting on board the ships and being able to do ministry.”“Before I was a bishop, I was a pastor of a parish, and that meant daily accompaniment of people from a variety of different backgrounds and a variety of different needs, and I missed that one-on-one ministry,” he said. “So when I get on board a ship and minister to a crew, being able to celebrate Mass, sit down to eat with them and talk about life, it feels like Iʼm a pastor again. And it feels good.”

Bishop highlights Church’s ministry to seafarers facing danger and isolation – #Catholic – “The Church has always accompanied people of the sea,” Bishop Frank Schuster, auxiliary bishop for the Archdiocese of Seattle, told EWTN News ahead of his Washington, D.C., visit for the National Day of Prayer and Remembrance for Mariners and People of the Sea on May 22.“We had a couple of seafarers of our own among the apostles — Peter, Andrew, James, and John were fishermen,” said Schuster, who serves as the bishop promoter of Stella Maris in the U.S.Stella Maris, first known as the Apostleship of the Sea, is the Church’s official ministry for seafarers and mariners. Formal Catholic port ministry began in Glasgow, Scotland, in 1920 but was not officially recognized by the Vatican until 1922, when Pope Pius XI granted his approval. The ministry was renamed “Stella Maris” on its 100th anniversary in 2020, a nod to St. John Paul II’s 1997 motu proprio Stella Maris.While the main role of port chaplains with Stella Maris is to celebrate Mass and the sacraments aboard ships, their work includes providing counsel and aid to sailors. “One of the reasons why this ministry is so vitally important is — if you do a quick search of the United Nations, you’ll find this number — it’s fascinating that 80% of all tradable goods have, in some fashion, had to at some point travel by ship,” Schuster said. Seattle Auxiliary Bishop Frank Schuster gathers with Filipino crew members who were gifted new jackets by Stella Maris after celebrating an early Christmas Mass on board their ship in December 2025. | Credit: Photo courtesy of Bishop Frank Schuster “They’re performing a service,” he said, “so when they arrive to our ports, we come on board delivering gifts and different items that they might find helpful such as toothbrushes, bars of soap, shaving cream, and razors.”‘A ministry of accompaniment’“It’s a ministry of accompaniment,” Schuster said, explaining that the ministry of port chaplains often includes walking with seafarers struggling with mental health or trauma from their time on board a ship.“Some of these seafarers often have trauma in their past,” Schuster said. “I’ve talked to several seafarers who have been on the Hormuz route — if you’re a sailor on one of these ships and you’re watching missiles fly over you, you are constantly worried about being attacked.”“And so, we can also just be a good ear and listen,” he said. “But also, if we see signs of real depression, we can be helpful there in terms of referrals to make sure that these seafarers get the help that they need.”Stella Maris also often assists crews on abandoned ships, according to Schuster.“There may be a ship out there where the company abandoned the seafarers, so they’re no longer getting paid and they’re just kind of sitting out there on a boat because the country won’t let them leave the boat abandoned,” he explained, citing the crew of the Dali cargo ship that crashed into Baltimore’s Key Bridge in March 2024.A port chaplain with Stella Maris in Baltimore regularly checks in on several members of the Dali crew who have remained in the city amid the ongoing investigation of the incident, the bishop noted.Schuster said his favorite part about his role as bishop promoter of Stella Maris is “just getting on board the ships and being able to do ministry.”“Before I was a bishop, I was a pastor of a parish, and that meant daily accompaniment of people from a variety of different backgrounds and a variety of different needs, and I missed that one-on-one ministry,” he said. “So when I get on board a ship and minister to a crew, being able to celebrate Mass, sit down to eat with them and talk about life, it feels like Iʼm a pastor again. And it feels good.”

While the main role of port chaplains with Stella Maris is to celebrate Mass and the sacraments aboard ships, their work includes providing counsel and aid to sailors, Bishop Frank Schuster said.

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12 things to know and share about the Holy Trinity – #Catholic – The Catholic Church teaches that the Holy Trinity is the central mystery of the Christian faith. But how much do we know about this mystery? What is its history? What does it mean? And how can it be proved?Here are 12 things to know and to share.1. Where does the word “Trinity” come from?It comes from the Latin word “trinitas,” which means “three” or “triad.” The Greek equivalent is “triados.”2. When was the word first used?The first surviving use of the term (there may have been earlier uses that are now lost) was about 170 A.D. by Theophilus of Antioch, who wrote: “In like manner also the three days which were before the luminaries are types of the Trinity [Τριάδος], of God, and His Word, and His wisdom. And the fourth is the type of man, who needs light, that so there may be God, the Word, wisdom, man” (“To Autolycus,” 2:15).3. What is the Trinity?The Compendium of the Catechism of the Catholic Church explains it this way: “The Church expresses her trinitarian faith by professing a belief in the oneness of God in whom there are three Persons: Father, Son, and Holy Spirit. The three divine Persons are only one God because each of them equally possesses the fullness of the one and indivisible divine nature. They are really distinct from each other by reason of the relations which place them in correspondence to each other. The Father generates the Son; the Son is generated by the Father; the Holy Spirit proceeds from the Father and the Son” (No. 48).4. Is the Trinity the central mystery of the Christian faith?Yes. The compendium explains: “The central mystery of Christian faith and life is the mystery of the Most Blessed Trinity. Christians are baptized in the name of the Father and of the Son and of the Holy Spirit” (No. 44).5. When did the Church infallibly define the Trinity?The dogma of the Trinity was defined in two stages, at the First Council of Nicaea (325 A.D.) and the First Council of Constantinople (381 A.D.).First Nicaea defined the divinity of the Son and wrote the part of the Creed that deals with the Son.This council was called to deal with the heresy known as Arianism, which claimed that the Son was a supernatural being but not God.First Constantinople defined the divinity of the Holy Spirit and wrote the part of the Creed that deals with the Spirit.This council dealt with a heresy known as Macedonianism (because its advocates were from Macedonia), which denied the divinity of the Holy Spirit. This heresy was also called Pneumatomachianism (from a Greek phrase meaning “fighting the Spirit”).6. How can the Trinity be proved?The Trinity can only be proved through the divine revelation that Jesus brought us. It cannot be proved by natural reason or from the Old Testament alone. The Compendium of the Catechism of the Catholic Church states: “God has left some traces of his trinitarian being in creation and in the Old Testament but his inmost being as the Holy Trinity is a mystery which is inaccessible to reason alone or even to Israel’s faith before the incarnation of the Son of God and the sending of the Holy Spirit. This mystery was revealed by Jesus Christ and it is the source of all the other mysteries” (No. 45).Although the vocabulary used to express the doctrine of the Trinity took time to develop, we can demonstrate the different aspects of the doctrine from Scripture.7. How can we show from Scripture that there is only one God?The fact that there is only one God was already made clear in the Old Testament. For example, the book of Isaiah proclaims: “You are my witnesses, says the Lord, and my servant whom I have chosen, that you may know and believe me and understand that I am he. Before me no god was formed, nor shall there be any after me” (Is 43:10).It continues: “Thus says the Lord, the King of Israel, and his Redeemer, the Lord of hosts: I am the first and I am the last; besides me there is no god” (Is 44:6).8. How can we show that the Father is God?The Father is proclaimed as God numerous times in the New Testament. For example, St. Paul declares: “Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort” (2 Cor 1:3).And: “There is … one God and Father of us all, who is above all and through all and in all” (Eph 4:4-6).9. How can we show that the Son is God?This is proclaimed in a variety of places in the New Testament, including at the beginning of the Gospel of John: “In the beginning was the Word, and the Word was with God, and the Word was God. … And the Word became flesh and dwelt among us, full of grace and truth; we have beheld his glory, glory as of the only Son from the Father” (Jn 1:1, 14).And later: “Then [Jesus] said to Thomas, ‘Put your finger here, and see my hands; and put out your hand, and place it in my side; do not be faithless, but believing.’ Thomas answered him, ‘My Lord and my God!’” (Jn 20:27-28).10. How can we show that the Holy Spirit is God?In the book of Acts, the Holy Spirit is portrayed as a divine Person who speaks and who can be lied to: “While they were worshiping the Lord and fasting, the Holy Spirit said, ‘Set apart for me Barnabas and Saul for the work to which I have called them’” (Acts 13:2).And: “But Peter said, ‘Ananias, why has Satan filled your heart to lie to the Holy Spirit and to keep back part of the proceeds of the land? … You have not lied to men but to God’” (Acts 5:3-4).11. How can we show that the Father, the Son, and the Spirit are distinct Persons?The distinction of the persons can be shown, for example, in the fact that Jesus speaks to his Father. This would make no sense if they were one and the same person.“At that time Jesus declared, ‘I thank thee, Father, Lord of heaven and earth, that thou hast hidden these things from the wise and understanding and revealed them to babes; yea, Father, for such was thy gracious will’” (Mt 11:25-26).The fact that Jesus is not the same Person as the Holy Spirit is revealed when Jesus — who has been functioning as the Counselor (Greek, “Parakletos”) of the disciples — says he will pray to the Father and the Father will give them “another Counselor,” who is the Holy Spirit. This shows the distinction of all three Persons: Jesus who prays; the Father who sends; and the Spirit who comes: “And I will pray the Father, and he will give you another Counselor, to be with you forever, even the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him; you know him, for he dwells with you, and will be in you” (Jn 14:16-17).12. How can we show that the Son is generated by the Father and that the Spirit proceeds from the Father and the Son?The fact that the Son is generated by the Father is indicated by the names of these Persons. Sons are generated by fathers. The second Person of the Trinity would not be a Son if he were not generated by the first Person as his Father.The fact that the Holy Spirit proceeds from the Father and the Son is reflected in another statement of Jesus:“But when the Counselor comes, whom I shall send to you from the Father, even the Spirit of truth, who proceeds from the Father, he will bear witness to me” (Jn 15:26).This depicts the Holy Spirit proceeding from the Father and the Son (“whom I shall send”). Here the outward operations of the Persons of the Trinity reflect their mutual relations with each other. It may also be said that the Holy Spirit proceeds from the Father through the Son.For more on the procession of the Holy Spirit, click here.This story was first published by the National Catholic Register, the sister partner of EWTN News, on June 7, 2020, and has been updated and adapted by EWTN News.

12 things to know and share about the Holy Trinity – #Catholic – The Catholic Church teaches that the Holy Trinity is the central mystery of the Christian faith. But how much do we know about this mystery? What is its history? What does it mean? And how can it be proved?Here are 12 things to know and to share.1. Where does the word “Trinity” come from?It comes from the Latin word “trinitas,” which means “three” or “triad.” The Greek equivalent is “triados.”2. When was the word first used?The first surviving use of the term (there may have been earlier uses that are now lost) was about 170 A.D. by Theophilus of Antioch, who wrote: “In like manner also the three days which were before the luminaries are types of the Trinity [Τριάδος], of God, and His Word, and His wisdom. And the fourth is the type of man, who needs light, that so there may be God, the Word, wisdom, man” (“To Autolycus,” 2:15).3. What is the Trinity?The Compendium of the Catechism of the Catholic Church explains it this way: “The Church expresses her trinitarian faith by professing a belief in the oneness of God in whom there are three Persons: Father, Son, and Holy Spirit. The three divine Persons are only one God because each of them equally possesses the fullness of the one and indivisible divine nature. They are really distinct from each other by reason of the relations which place them in correspondence to each other. The Father generates the Son; the Son is generated by the Father; the Holy Spirit proceeds from the Father and the Son” (No. 48).4. Is the Trinity the central mystery of the Christian faith?Yes. The compendium explains: “The central mystery of Christian faith and life is the mystery of the Most Blessed Trinity. Christians are baptized in the name of the Father and of the Son and of the Holy Spirit” (No. 44).5. When did the Church infallibly define the Trinity?The dogma of the Trinity was defined in two stages, at the First Council of Nicaea (325 A.D.) and the First Council of Constantinople (381 A.D.).First Nicaea defined the divinity of the Son and wrote the part of the Creed that deals with the Son.This council was called to deal with the heresy known as Arianism, which claimed that the Son was a supernatural being but not God.First Constantinople defined the divinity of the Holy Spirit and wrote the part of the Creed that deals with the Spirit.This council dealt with a heresy known as Macedonianism (because its advocates were from Macedonia), which denied the divinity of the Holy Spirit. This heresy was also called Pneumatomachianism (from a Greek phrase meaning “fighting the Spirit”).6. How can the Trinity be proved?The Trinity can only be proved through the divine revelation that Jesus brought us. It cannot be proved by natural reason or from the Old Testament alone. The Compendium of the Catechism of the Catholic Church states: “God has left some traces of his trinitarian being in creation and in the Old Testament but his inmost being as the Holy Trinity is a mystery which is inaccessible to reason alone or even to Israel’s faith before the incarnation of the Son of God and the sending of the Holy Spirit. This mystery was revealed by Jesus Christ and it is the source of all the other mysteries” (No. 45).Although the vocabulary used to express the doctrine of the Trinity took time to develop, we can demonstrate the different aspects of the doctrine from Scripture.7. How can we show from Scripture that there is only one God?The fact that there is only one God was already made clear in the Old Testament. For example, the book of Isaiah proclaims: “You are my witnesses, says the Lord, and my servant whom I have chosen, that you may know and believe me and understand that I am he. Before me no god was formed, nor shall there be any after me” (Is 43:10).It continues: “Thus says the Lord, the King of Israel, and his Redeemer, the Lord of hosts: I am the first and I am the last; besides me there is no god” (Is 44:6).8. How can we show that the Father is God?The Father is proclaimed as God numerous times in the New Testament. For example, St. Paul declares: “Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort” (2 Cor 1:3).And: “There is … one God and Father of us all, who is above all and through all and in all” (Eph 4:4-6).9. How can we show that the Son is God?This is proclaimed in a variety of places in the New Testament, including at the beginning of the Gospel of John: “In the beginning was the Word, and the Word was with God, and the Word was God. … And the Word became flesh and dwelt among us, full of grace and truth; we have beheld his glory, glory as of the only Son from the Father” (Jn 1:1, 14).And later: “Then [Jesus] said to Thomas, ‘Put your finger here, and see my hands; and put out your hand, and place it in my side; do not be faithless, but believing.’ Thomas answered him, ‘My Lord and my God!’” (Jn 20:27-28).10. How can we show that the Holy Spirit is God?In the book of Acts, the Holy Spirit is portrayed as a divine Person who speaks and who can be lied to: “While they were worshiping the Lord and fasting, the Holy Spirit said, ‘Set apart for me Barnabas and Saul for the work to which I have called them’” (Acts 13:2).And: “But Peter said, ‘Ananias, why has Satan filled your heart to lie to the Holy Spirit and to keep back part of the proceeds of the land? … You have not lied to men but to God’” (Acts 5:3-4).11. How can we show that the Father, the Son, and the Spirit are distinct Persons?The distinction of the persons can be shown, for example, in the fact that Jesus speaks to his Father. This would make no sense if they were one and the same person.“At that time Jesus declared, ‘I thank thee, Father, Lord of heaven and earth, that thou hast hidden these things from the wise and understanding and revealed them to babes; yea, Father, for such was thy gracious will’” (Mt 11:25-26).The fact that Jesus is not the same Person as the Holy Spirit is revealed when Jesus — who has been functioning as the Counselor (Greek, “Parakletos”) of the disciples — says he will pray to the Father and the Father will give them “another Counselor,” who is the Holy Spirit. This shows the distinction of all three Persons: Jesus who prays; the Father who sends; and the Spirit who comes: “And I will pray the Father, and he will give you another Counselor, to be with you forever, even the Spirit of truth, whom the world cannot receive, because it neither sees him nor knows him; you know him, for he dwells with you, and will be in you” (Jn 14:16-17).12. How can we show that the Son is generated by the Father and that the Spirit proceeds from the Father and the Son?The fact that the Son is generated by the Father is indicated by the names of these Persons. Sons are generated by fathers. The second Person of the Trinity would not be a Son if he were not generated by the first Person as his Father.The fact that the Holy Spirit proceeds from the Father and the Son is reflected in another statement of Jesus:“But when the Counselor comes, whom I shall send to you from the Father, even the Spirit of truth, who proceeds from the Father, he will bear witness to me” (Jn 15:26).This depicts the Holy Spirit proceeding from the Father and the Son (“whom I shall send”). Here the outward operations of the Persons of the Trinity reflect their mutual relations with each other. It may also be said that the Holy Spirit proceeds from the Father through the Son.For more on the procession of the Holy Spirit, click here.This story was first published by the National Catholic Register, the sister partner of EWTN News, on June 7, 2020, and has been updated and adapted by EWTN News.

The Holy Trinity is the central mystery of the Christian faith. Here are 12 things to know and share.

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Picture of the day





The NASA/German Research Centre for Geosciences GRACE Follow-On spacecraft launch onboard a SpaceX Falcon 9 rocket, Tuesday, May 22, 2018, from Space Launch Complex 4E at Vandenberg Air Force Base in California.
 #ImageOfTheDay
Picture of the day
The NASA/German Research Centre for Geosciences GRACE Follow-On spacecraft launch onboard a SpaceX Falcon 9 rocket, Tuesday, May 22, 2018, from Space Launch Complex 4E at Vandenberg Air Force Base in California.
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Gospel and Word of the Day – 31 May 2026 – A reading from the Book of Exodus 34:4b-6, 8-9 Early in the morning Moses went up Mount Sinai as the LORD had commanded him, taking along the two stone tablets. Having come down in a cloud, the LORD stood with Moses there and proclaimed his name, "LORD." Thus the LORD passed before him and cried out, "The LORD, the LORD, a merciful and gracious God, slow to anger and rich in kindness and fidelity." Moses at once bowed down to the ground in worship. Then he said, "If I find favor with you, O Lord, do come along in our company. This is indeed a stiff-necked people; yet pardon our wickedness and sins, and receive us as your own."   A reading from the Second Letter of St. Paul to the Corinthians 13:11-13 Brothers and sisters, rejoice.  Mend your ways, encourage one another, agree with one another, live in peace, and the God of love and peace will be with you. Greet one another with a holy kiss. All the holy ones greet you. The grace of the Lord Jesus Christ and the love of God and the fellowship of the Holy Spirit be with all of you.From the Gospel according to John 3:16-18 God so loved the world that he gave his only Son, so that everyone who believes in him might not perish but might have eternal life. For God did not send his Son into the world to condemn the world, but that the world might be saved through him. Whoever believes in him will not be condemned, but whoever does not believe has already been condemned, because he has not believed in the name of the only Son of God.Today, the Solemnity of the Most Holy Trinity, the Gospel is taken from Jesus’ dialogue with Nicodemus (cf. Jn  3:16-18). Nicodemus was a member of the Sanhedrin, passionate about the mystery of God: he recognizes in Jesus a divine master and goes to speak to him in secret, at night. Jesus listens to him, understands he is a man on a quest, and then first, he surprises him, answering that in order to enter the Kingdom of God, one must be reborn; then, he reveals the heart of the mystery to him, saying that God loved humanity so much that he sent his Son into the world. Jesus, therefore, the Son, speaks to us about his Father and his immense love. Father and Son. It is a familiar image which, if we think about it, disrupts our images of God. Indeed, the very word “God” suggests to us a singular, majestic and distant reality, whereas hearing about a Father and a Son brings us back home. Yes, we can think of God in this way, through the image of a family gathered around the table, where life is shared. After all, the table, which, at the same time is an altar, is a symbol with which certain icons depict the Trinity. It is an image that speaks to us of a God of communion. Father, Son and Holy Spirit: communion. But it is not only an image; it is reality! It is reality because the Holy Spirit, the Spirit that the Father poured into our hearts through Jesus (cf. Gal 4:6), makes us taste, makes us savour God’s presence: a presence that is always close, compassionate and tender. (Pope Francis, Angelus, 4 June 2023)  

A reading from the Book of Exodus
34:4b-6, 8-9

Early in the morning Moses went up Mount Sinai
as the LORD had commanded him,
taking along the two stone tablets.

Having come down in a cloud, the LORD stood with Moses there
and proclaimed his name, "LORD."
Thus the LORD passed before him and cried out,
"The LORD, the LORD, a merciful and gracious God,
slow to anger and rich in kindness and fidelity."
Moses at once bowed down to the ground in worship.
Then he said, "If I find favor with you, O Lord,
do come along in our company.
This is indeed a stiff-necked people; yet pardon our wickedness and sins,
and receive us as your own."

 

A reading from the Second Letter of St. Paul to the Corinthians
13:11-13

Brothers and sisters, rejoice. 
Mend your ways, encourage one another,
agree with one another, live in peace,
and the God of love and peace will be with you.
Greet one another with a holy kiss.
All the holy ones greet you.

The grace of the Lord Jesus Christ
and the love of God
and the fellowship of the Holy Spirit be with all of you.

From the Gospel according to John
3:16-18

God so loved the world that he gave his only Son,
so that everyone who believes in him might not perish
but might have eternal life.
For God did not send his Son into the world to condemn the world,
but that the world might be saved through him.
Whoever believes in him will not be condemned,
but whoever does not believe has already been condemned,
because he has not believed in the name of the only Son of God.

Today, the Solemnity of the Most Holy Trinity, the Gospel is taken from Jesus’ dialogue with Nicodemus (cf. Jn  3:16-18). Nicodemus was a member of the Sanhedrin, passionate about the mystery of God: he recognizes in Jesus a divine master and goes to speak to him in secret, at night. Jesus listens to him, understands he is a man on a quest, and then first, he surprises him, answering that in order to enter the Kingdom of God, one must be reborn; then, he reveals the heart of the mystery to him, saying that God loved humanity so much that he sent his Son into the world. Jesus, therefore, the Son, speaks to us about his Father and his immense love. Father and Son. It is a familiar image which, if we think about it, disrupts our images of God. Indeed, the very word “God” suggests to us a singular, majestic and distant reality, whereas hearing about a Father and a Son brings us back home. Yes, we can think of God in this way, through the image of a family gathered around the table, where life is shared. After all, the table, which, at the same time is an altar, is a symbol with which certain icons depict the Trinity. It is an image that speaks to us of a God of communion. Father, Son and Holy Spirit: communion. But it is not only an image; it is reality! It is reality because the Holy Spirit, the Spirit that the Father poured into our hearts through Jesus (cf. Gal 4:6), makes us taste, makes us savour God’s presence: a presence that is always close, compassionate and tender. (Pope Francis, Angelus, 4 June 2023)

 

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Human dignity, national security ‘not in conflict,’ U.S. bishops say amid Trump ‘aliens’ campaign #Catholic The U.S. bishops are reiterating their calls for immigrants in the U.S. to be treated with dignity as the Trump administration launched a campaign that likens immigrants living in the country illegally to extraterrestrials.The White House on May 28 launched a government website “Aliens.gov,” a retro sci-fi-styled site that claims the government has “kept a closely guarded secret” about “aliens” and an “invasion” for decades. The site mimics sci‑fi aesthetics, with a bold, geometric sans‑serif typeface in neon green and black, like 1950s movie posters used to advertise Cold‑War‑era sci‑fi films featuring monstrous extraterrestrials.“Aliens have been walking among us, living in our neighborhoods, and interacting with us in our daily lives,” the site claims, alleging that “aliens” have “shopped in the same stores, attended the same classes as our children, and lived seemingly normal human existences.”Promoting an “alien arrest map” of immigrant detentions around the country, the site states bluntly that people without legal status “do not belong here.”The website urges visitors to “report suspicious aliens” to an “ICE tip line.” In U.S. law, the word alien is a formal legal classification meaning a person who is not a U.S. citizen or national, a definition that appears in the Immigration and Nationality Act and is used in statutes, regulations, and court decisions.Dignity, national security ‘not in conflict,’ bishops saysImmigrants have long been portrayed through metaphors in U.S. culture, from 19th‑century political cartoons that depicted Irish, Italian, and Chinese newcomers as monsters or subhuman creatures to modern rhetoric framing migrant groups as “invaders,” “infestations,” or something other than fully human.The U.S. Conference of Catholic Bishops (USCCB) lamented “the state of contemporary debate and the vilification of immigrants” in a special message in November 2025. In February, the bishops condemned a plan from U.S. Immigration and Customs Enforcement to increase the capacity of migrant detention centers around the U.S. The government earlier this year indicated it would spend about $38 billion to bolster detention space. Victoria, Texas Bishop Brendan Cahill, chair of the bishops' immigration committee, called the plans “deeply troubling” at the time.“The thought of holding thousands of families in massive warehouses should challenge the conscience of every American," the bishop said. Asked about the governmentʼs new “aliens” campaign on May 29, USCCB spokeswoman Chieko Noguchi told EWTN News that the bishops have “continuously condemned vilification of immigrants and dehumanizing rhetoric and consistently advocated for a meaningful reform of our nation’s immigration laws and procedures.” “They’ve also repeatedly asserted that human dignity and national security are not in conflict,” she said, pointing to the bishops' special message. The bishops at that time said they “oppose[d] the indiscriminate mass deportation of people,” with the prelates praying “for an end to dehumanizing rhetoric and violence, whether directed at immigrants or at law enforcement.”The bishops in February urged the U.S. Supreme Court to uphold the U.S. constitutional policy of “birthright citizenship” wherein any individual born on U.S. soil is counted as an American citizen. The dispute before the court was launched after Trump in January 2025 signed an order directing that children born to parents in the country illegally were not entitled to U.S. citizenship. Pope Leo XIV — the first pope in history from the United States — has also weighed in, affirming in November 2025 that while nations have “a right to determine who and how and when people enter,” countries “have to look for ways of treating people humanely, treating people with the dignity that they have.”“When people are living good lives — and many of them (in the United States) for 10, 15, 20 years — to treat them in a way that is extremely disrespectful, to say the least,” is not acceptable, the pope said on Nov. 18, 2025.Regarding the bishops' Nov. 12, 2025 message on immigration, the pope remarked: “I appreciate very much what the bishops have said. I think it’s a very important statement. I would invite, especially all Catholics, but people of goodwill to listen carefully to what they said."In a statement to EWTN News, meanwhile, a spokesperson for the U.S. Department of Homeland Security on May 29 argued that news reports “too often” ignore “the victims [of illegal immigration] and their stories.” "These victims and their families are why we work around the clock to arrest and deport illegal aliens from our communities," the department said, describing crimes committed by undocumented immigrants as "completely preventable.”“What makes someone a target of ICE is if they are in the U.S. illegally,” the statement continued, arguing that “nearly 70% of ICE arrests are of criminal illegal aliens who have been convicted or have pending charges.”ICE data shows most people arrested and booked into ICE custody do not have criminal convictions, and some analyses show the 70% figure comes from redefining “criminal” to include pending charges, foreign allegations untested in a U.S. court, and people who have never been found guilty of a crime. Roughly 25–30% of people arrested by ICE have a prior conviction, according to analyses of ICE arrest and detention data, including work by the Cato Institute and the Transactional Records Access Clearinghouse based on ICE data.

Human dignity, national security ‘not in conflict,’ U.S. bishops say amid Trump ‘aliens’ campaign #Catholic The U.S. bishops are reiterating their calls for immigrants in the U.S. to be treated with dignity as the Trump administration launched a campaign that likens immigrants living in the country illegally to extraterrestrials.The White House on May 28 launched a government website “Aliens.gov,” a retro sci-fi-styled site that claims the government has “kept a closely guarded secret” about “aliens” and an “invasion” for decades. The site mimics sci‑fi aesthetics, with a bold, geometric sans‑serif typeface in neon green and black, like 1950s movie posters used to advertise Cold‑War‑era sci‑fi films featuring monstrous extraterrestrials.“Aliens have been walking among us, living in our neighborhoods, and interacting with us in our daily lives,” the site claims, alleging that “aliens” have “shopped in the same stores, attended the same classes as our children, and lived seemingly normal human existences.”Promoting an “alien arrest map” of immigrant detentions around the country, the site states bluntly that people without legal status “do not belong here.”The website urges visitors to “report suspicious aliens” to an “ICE tip line.” In U.S. law, the word alien is a formal legal classification meaning a person who is not a U.S. citizen or national, a definition that appears in the Immigration and Nationality Act and is used in statutes, regulations, and court decisions.Dignity, national security ‘not in conflict,’ bishops saysImmigrants have long been portrayed through metaphors in U.S. culture, from 19th‑century political cartoons that depicted Irish, Italian, and Chinese newcomers as monsters or subhuman creatures to modern rhetoric framing migrant groups as “invaders,” “infestations,” or something other than fully human.The U.S. Conference of Catholic Bishops (USCCB) lamented “the state of contemporary debate and the vilification of immigrants” in a special message in November 2025. In February, the bishops condemned a plan from U.S. Immigration and Customs Enforcement to increase the capacity of migrant detention centers around the U.S. The government earlier this year indicated it would spend about $38 billion to bolster detention space. Victoria, Texas Bishop Brendan Cahill, chair of the bishops' immigration committee, called the plans “deeply troubling” at the time.“The thought of holding thousands of families in massive warehouses should challenge the conscience of every American," the bishop said. Asked about the governmentʼs new “aliens” campaign on May 29, USCCB spokeswoman Chieko Noguchi told EWTN News that the bishops have “continuously condemned vilification of immigrants and dehumanizing rhetoric and consistently advocated for a meaningful reform of our nation’s immigration laws and procedures.” “They’ve also repeatedly asserted that human dignity and national security are not in conflict,” she said, pointing to the bishops' special message. The bishops at that time said they “oppose[d] the indiscriminate mass deportation of people,” with the prelates praying “for an end to dehumanizing rhetoric and violence, whether directed at immigrants or at law enforcement.”The bishops in February urged the U.S. Supreme Court to uphold the U.S. constitutional policy of “birthright citizenship” wherein any individual born on U.S. soil is counted as an American citizen. The dispute before the court was launched after Trump in January 2025 signed an order directing that children born to parents in the country illegally were not entitled to U.S. citizenship. Pope Leo XIV — the first pope in history from the United States — has also weighed in, affirming in November 2025 that while nations have “a right to determine who and how and when people enter,” countries “have to look for ways of treating people humanely, treating people with the dignity that they have.”“When people are living good lives — and many of them (in the United States) for 10, 15, 20 years — to treat them in a way that is extremely disrespectful, to say the least,” is not acceptable, the pope said on Nov. 18, 2025.Regarding the bishops' Nov. 12, 2025 message on immigration, the pope remarked: “I appreciate very much what the bishops have said. I think it’s a very important statement. I would invite, especially all Catholics, but people of goodwill to listen carefully to what they said."In a statement to EWTN News, meanwhile, a spokesperson for the U.S. Department of Homeland Security on May 29 argued that news reports “too often” ignore “the victims [of illegal immigration] and their stories.” "These victims and their families are why we work around the clock to arrest and deport illegal aliens from our communities," the department said, describing crimes committed by undocumented immigrants as "completely preventable.”“What makes someone a target of ICE is if they are in the U.S. illegally,” the statement continued, arguing that “nearly 70% of ICE arrests are of criminal illegal aliens who have been convicted or have pending charges.”ICE data shows most people arrested and booked into ICE custody do not have criminal convictions, and some analyses show the 70% figure comes from redefining “criminal” to include pending charges, foreign allegations untested in a U.S. court, and people who have never been found guilty of a crime. Roughly 25–30% of people arrested by ICE have a prior conviction, according to analyses of ICE arrest and detention data, including work by the Cato Institute and the Transactional Records Access Clearinghouse based on ICE data.

The Trump administration launched an “alien arrest map” with images and rhetoric that likens immigrants living illegally in the country to extraterrestrials.

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Pope Leo XIV: Our world is more divided, but shared humanity unites us #Catholic Pope Leo XIV on May 30 emphasized to Catholic lay leaders that, in a world increasingly divided by war and polarization, shared humanity can help unify it.During a private audience at the Vatican with the members of the Centesimus Annus Pro Pontifice Foundation, Leo in his remarks referenced his recent encyclical Magnifica Humanitas, explaining that current challenges prompt fundamental questions about life."Indeed, it is precisely when faced with adverse circumstances that the human person is called to reconsider the fundamental questions that have gently prodded the heart of countless generations to more serious reflection: 'Where are we going? Toward what goal do we wish to orient ourselves? What direction should we choose as a people and as a human community?'" Leo said.These questions, the pope said, clearly indicate humanityʼs common pursuit of truth.“Such questions are a clear manifestation of humanity’s search for truth, and give rise to a desire for something more, a thirst for God and lasting meaning,” Leo said in his remarks. “They also bear witness to the essential aspects of our humanity: the God-given gifts of reason and freedom by which we may come to know the truth and adhere to what is good.”Also referencing his predecessor, St. John Paul II, who founded the Centesimus Annus Pro Pontifice Foundation in 1993 to promote Catholic social teaching, Leo explained that while the modern concept of freedom “is often understood as the capacity to do what one wants,” true freedom is lived “as a “gift of self and openness to others.”He also referred to Saint Augustine in his address, using Augustineʼs concept of the two cities. “The City of Man, built on pride and love of oneself, is marked by selfish individualism,” Leo said. “The City of God, built on love of God unto selflessness, and the cultivation of relationships, is what makes it truly possible to build a civilization of love.”He also reminded those present not to despair at the current state of the world, but engage in “small and steadfast acts of fidelity that serve as a bulwark against dehumanization”.

Pope Leo XIV: Our world is more divided, but shared humanity unites us #Catholic Pope Leo XIV on May 30 emphasized to Catholic lay leaders that, in a world increasingly divided by war and polarization, shared humanity can help unify it.During a private audience at the Vatican with the members of the Centesimus Annus Pro Pontifice Foundation, Leo in his remarks referenced his recent encyclical Magnifica Humanitas, explaining that current challenges prompt fundamental questions about life."Indeed, it is precisely when faced with adverse circumstances that the human person is called to reconsider the fundamental questions that have gently prodded the heart of countless generations to more serious reflection: 'Where are we going? Toward what goal do we wish to orient ourselves? What direction should we choose as a people and as a human community?'" Leo said.These questions, the pope said, clearly indicate humanityʼs common pursuit of truth.“Such questions are a clear manifestation of humanity’s search for truth, and give rise to a desire for something more, a thirst for God and lasting meaning,” Leo said in his remarks. “They also bear witness to the essential aspects of our humanity: the God-given gifts of reason and freedom by which we may come to know the truth and adhere to what is good.”Also referencing his predecessor, St. John Paul II, who founded the Centesimus Annus Pro Pontifice Foundation in 1993 to promote Catholic social teaching, Leo explained that while the modern concept of freedom “is often understood as the capacity to do what one wants,” true freedom is lived “as a “gift of self and openness to others.”He also referred to Saint Augustine in his address, using Augustineʼs concept of the two cities. “The City of Man, built on pride and love of oneself, is marked by selfish individualism,” Leo said. “The City of God, built on love of God unto selflessness, and the cultivation of relationships, is what makes it truly possible to build a civilization of love.”He also reminded those present not to despair at the current state of the world, but engage in “small and steadfast acts of fidelity that serve as a bulwark against dehumanization”.

The pontiff addressed members of the Centesimus Annus Pro Pontifice Foundation on May 30.

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NJ Catholic Conference among hosts of webinar on human trafficking ahead of World Cup matches in region #Catholic - 


As the 2026 World Cup quickly approaches, and with host venues including MetLife Stadium in the Meadowlands and in nearby Philadelphia, faith leaders are hosting a special webinar to draw attention to a serious issue that can emerge during large-scale events.
A free webinar, “Human Trafficking and Major Sporting Events,” will feature experts who will share their perspectives on the intersection between human trafficking and events like the World Cup. It is being hosted by the New Jersey Catholic Conference in partnership with the United States Conference of Catholic Bishops and the Pennsylvania Catholic Conference, and will take place June 9 at 6:30 p.m.
“While these events are not in and of themselves responsible for the trafficking, by default these are the things that can come when you bring a big event like this to a certain area,” said James King, executive director of the New Jersey Catholic Conference. “These are high-tourist events, there are lots of people coming in and out, and there is a lot of down time involved.”
Standing Up for Human Dignity
The fight against human trafficking is deeply entrenched in Catholic social teaching and is part of the work of the USCCB through its Anti-Trafficking Program and its Migration and Refugee Services initiative.
According to the USCCB, the anti-trafficking program “aims to educate on the scourge of human trafficking as an offense against the fundamental dignity of the human person, to advocate for its end, and to provide training and technical assistance to support survivors.” The organization estimates that some 17,000 vulnerable people are trafficked across American borders each year and subsequently forced into slavery.
“Many are fleeing terrible situations in their home countries and come to the United States to find a better life,” according to the USCCB. “Unfortunately, the nightmare often begins when they reach our shores.”
King reinforced the mandate for Catholics to get involved in the issue.
“Trafficking is a direct assault on the dignity of the human person, and the Catholic Church stands at the forefront of these issues that attack that dignity,” he said. “We all have a responsibility to ensure that the gift of life at any stage is not attacked, misused or objectified.”
Tools to Fight Trafficking
The virtual session will include expert insights into the issue of human trafficking and perspectives from law enforcement officials and legislators on current efforts to combat the issue.  It will also offer practical ways for individuals and communities to recognize and prevent trafficking. Everyone from clergy and parish leaders to parishioners, and even those who are just interested in learning more, are encouraged to participate.
“We don’t want people to lose focus on the fact that this could possibly be taking place,” said King. “The more awareness we raise on this, the more attention we bring to it, increases the chances that we can stop, prevent or even help people who are the victims of this form of modern-day slavery.”
King was also part of efforts to raise awareness of human trafficking around large-scale events when New Jersey hosted the Super Bowl in 2014. At the time, the state legislature took up a package of bills to expand resources for victims and increase penalties for offenders.
“We want people to understand that this is still going on,” he said, noting that the issue can take the form of labor trafficking, as well as sex trafficking. “We want to bring attention to all of that, and to make sure people have the information to call the appropriate authorities to investigate.”
The webinar will also feature the SOAP Project – “Save Our Adolescents from Prostitution” – a nonprofit organization founded by an advocate and survivor who works to raise awareness of the prevalence of human trafficking and to prevent teens from being victimized. One of its key initiatives is the distribution of millions of bars of soap, hand labeled with a red band bearing the National Human Trafficking Hotline number, to motels to offer victims a discrete way to find out how to seek help.
King noted his hope that the webinar will help attendees learn more about what public officials are doing around the issue.
“Because both states [New Jersey and Pennsylvania] are hosting World Cup matches starting in June, and New Jersey will host the final match,” he said, “we want people to hear what their states have done, and are doing, to combat this issue.”
King also hopes attendees will come away with an understanding of who to call if they believe human trafficking is taking place. He added that organizers seek to eliminate possible hesitancy around reporting a suspicion out of fear that it might be unfounded.
“It’s better to say something and be wrong, than not to say something and it be a form of trafficking,” he said. “If you have a reasonable suspicion, it is better to say something.”
Those interested in joining the free webinar can register here: https://us02web.zoom.us/webinar/register/WN_i_IKn_d5QBGJGCaRCGG8tg#/registration
If you or someone you know is a victim of human trafficking, you can contact the National Human Trafficking Hotline at 1 (888) 373-7888 or by visiting https://humantraffickinghotline.org/.

NJ Catholic Conference among hosts of webinar on human trafficking ahead of World Cup matches in region #Catholic – As the 2026 World Cup quickly approaches, and with host venues including MetLife Stadium in the Meadowlands and in nearby Philadelphia, faith leaders are hosting a special webinar to draw attention to a serious issue that can emerge during large-scale events. A free webinar, “Human Trafficking and Major Sporting Events,” will feature experts who will share their perspectives on the intersection between human trafficking and events like the World Cup. It is being hosted by the New Jersey Catholic Conference in partnership with the United States Conference of Catholic Bishops and the Pennsylvania Catholic Conference, and will take place June 9 at 6:30 p.m. “While these events are not in and of themselves responsible for the trafficking, by default these are the things that can come when you bring a big event like this to a certain area,” said James King, executive director of the New Jersey Catholic Conference. “These are high-tourist events, there are lots of people coming in and out, and there is a lot of down time involved.” Standing Up for Human Dignity The fight against human trafficking is deeply entrenched in Catholic social teaching and is part of the work of the USCCB through its Anti-Trafficking Program and its Migration and Refugee Services initiative. According to the USCCB, the anti-trafficking program “aims to educate on the scourge of human trafficking as an offense against the fundamental dignity of the human person, to advocate for its end, and to provide training and technical assistance to support survivors.” The organization estimates that some 17,000 vulnerable people are trafficked across American borders each year and subsequently forced into slavery. “Many are fleeing terrible situations in their home countries and come to the United States to find a better life,” according to the USCCB. “Unfortunately, the nightmare often begins when they reach our shores.” King reinforced the mandate for Catholics to get involved in the issue. “Trafficking is a direct assault on the dignity of the human person, and the Catholic Church stands at the forefront of these issues that attack that dignity,” he said. “We all have a responsibility to ensure that the gift of life at any stage is not attacked, misused or objectified.” Tools to Fight Trafficking The virtual session will include expert insights into the issue of human trafficking and perspectives from law enforcement officials and legislators on current efforts to combat the issue.  It will also offer practical ways for individuals and communities to recognize and prevent trafficking. Everyone from clergy and parish leaders to parishioners, and even those who are just interested in learning more, are encouraged to participate. “We don’t want people to lose focus on the fact that this could possibly be taking place,” said King. “The more awareness we raise on this, the more attention we bring to it, increases the chances that we can stop, prevent or even help people who are the victims of this form of modern-day slavery.” King was also part of efforts to raise awareness of human trafficking around large-scale events when New Jersey hosted the Super Bowl in 2014. At the time, the state legislature took up a package of bills to expand resources for victims and increase penalties for offenders. “We want people to understand that this is still going on,” he said, noting that the issue can take the form of labor trafficking, as well as sex trafficking. “We want to bring attention to all of that, and to make sure people have the information to call the appropriate authorities to investigate.” The webinar will also feature the SOAP Project – “Save Our Adolescents from Prostitution” – a nonprofit organization founded by an advocate and survivor who works to raise awareness of the prevalence of human trafficking and to prevent teens from being victimized. One of its key initiatives is the distribution of millions of bars of soap, hand labeled with a red band bearing the National Human Trafficking Hotline number, to motels to offer victims a discrete way to find out how to seek help. King noted his hope that the webinar will help attendees learn more about what public officials are doing around the issue. “Because both states [New Jersey and Pennsylvania] are hosting World Cup matches starting in June, and New Jersey will host the final match,” he said, “we want people to hear what their states have done, and are doing, to combat this issue.” King also hopes attendees will come away with an understanding of who to call if they believe human trafficking is taking place. He added that organizers seek to eliminate possible hesitancy around reporting a suspicion out of fear that it might be unfounded. “It’s better to say something and be wrong, than not to say something and it be a form of trafficking,” he said. “If you have a reasonable suspicion, it is better to say something.” Those interested in joining the free webinar can register here: https://us02web.zoom.us/webinar/register/WN_i_IKn_d5QBGJGCaRCGG8tg#/registration If you or someone you know is a victim of human trafficking, you can contact the National Human Trafficking Hotline at 1 (888) 373-7888 or by visiting https://humantraffickinghotline.org/.

NJ Catholic Conference among hosts of webinar on human trafficking ahead of World Cup matches in region #Catholic –

As the 2026 World Cup quickly approaches, and with host venues including MetLife Stadium in the Meadowlands and in nearby Philadelphia, faith leaders are hosting a special webinar to draw attention to a serious issue that can emerge during large-scale events.

A free webinar, “Human Trafficking and Major Sporting Events,” will feature experts who will share their perspectives on the intersection between human trafficking and events like the World Cup. It is being hosted by the New Jersey Catholic Conference in partnership with the United States Conference of Catholic Bishops and the Pennsylvania Catholic Conference, and will take place June 9 at 6:30 p.m.

“While these events are not in and of themselves responsible for the trafficking, by default these are the things that can come when you bring a big event like this to a certain area,” said James King, executive director of the New Jersey Catholic Conference. “These are high-tourist events, there are lots of people coming in and out, and there is a lot of down time involved.”

Standing Up for Human Dignity

The fight against human trafficking is deeply entrenched in Catholic social teaching and is part of the work of the USCCB through its Anti-Trafficking Program and its Migration and Refugee Services initiative.

According to the USCCB, the anti-trafficking program “aims to educate on the scourge of human trafficking as an offense against the fundamental dignity of the human person, to advocate for its end, and to provide training and technical assistance to support survivors.” The organization estimates that some 17,000 vulnerable people are trafficked across American borders each year and subsequently forced into slavery.

“Many are fleeing terrible situations in their home countries and come to the United States to find a better life,” according to the USCCB. “Unfortunately, the nightmare often begins when they reach our shores.”

King reinforced the mandate for Catholics to get involved in the issue.

“Trafficking is a direct assault on the dignity of the human person, and the Catholic Church stands at the forefront of these issues that attack that dignity,” he said. “We all have a responsibility to ensure that the gift of life at any stage is not attacked, misused or objectified.”

Tools to Fight Trafficking

The virtual session will include expert insights into the issue of human trafficking and perspectives from law enforcement officials and legislators on current efforts to combat the issue.  It will also offer practical ways for individuals and communities to recognize and prevent trafficking. Everyone from clergy and parish leaders to parishioners, and even those who are just interested in learning more, are encouraged to participate.

“We don’t want people to lose focus on the fact that this could possibly be taking place,” said King. “The more awareness we raise on this, the more attention we bring to it, increases the chances that we can stop, prevent or even help people who are the victims of this form of modern-day slavery.”

King was also part of efforts to raise awareness of human trafficking around large-scale events when New Jersey hosted the Super Bowl in 2014. At the time, the state legislature took up a package of bills to expand resources for victims and increase penalties for offenders.

“We want people to understand that this is still going on,” he said, noting that the issue can take the form of labor trafficking, as well as sex trafficking. “We want to bring attention to all of that, and to make sure people have the information to call the appropriate authorities to investigate.”

The webinar will also feature the SOAP Project – “Save Our Adolescents from Prostitution” – a nonprofit organization founded by an advocate and survivor who works to raise awareness of the prevalence of human trafficking and to prevent teens from being victimized. One of its key initiatives is the distribution of millions of bars of soap, hand labeled with a red band bearing the National Human Trafficking Hotline number, to motels to offer victims a discrete way to find out how to seek help.

King noted his hope that the webinar will help attendees learn more about what public officials are doing around the issue.

“Because both states [New Jersey and Pennsylvania] are hosting World Cup matches starting in June, and New Jersey will host the final match,” he said, “we want people to hear what their states have done, and are doing, to combat this issue.”

King also hopes attendees will come away with an understanding of who to call if they believe human trafficking is taking place. He added that organizers seek to eliminate possible hesitancy around reporting a suspicion out of fear that it might be unfounded.

“It’s better to say something and be wrong, than not to say something and it be a form of trafficking,” he said. “If you have a reasonable suspicion, it is better to say something.”

Those interested in joining the free webinar can register here: https://us02web.zoom.us/webinar/register/WN_i_IKn_d5QBGJGCaRCGG8tg#/registration

If you or someone you know is a victim of human trafficking, you can contact the National Human Trafficking Hotline at 1 (888) 373-7888 or by visiting https://humantraffickinghotline.org/.

As the 2026 World Cup quickly approaches, and with host venues including MetLife Stadium in the Meadowlands and in nearby Philadelphia, faith leaders are hosting a special webinar to draw attention to a serious issue that can emerge during large-scale events. A free webinar, “Human Trafficking and Major Sporting Events,” will feature experts who will share their perspectives on the intersection between human trafficking and events like the World Cup. It is being hosted by the New Jersey Catholic Conference in partnership with the United States Conference of Catholic Bishops and the Pennsylvania Catholic Conference, and will take place June

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Catholic Charities Boston sees surging need at city-wide food pantries – #Catholic – Catholic Charities Boston has seen a surge in the numbers of families who need food pantry assistance, offering nearly 3 million pounds of food over the past year.  Over the past three months, Catholic Charities Boston has “seen over 2,000 new households register who have never come to our food pantries before,” said Jonathan Tetrault, the vice president of economic empowerment at Catholic Charities Boston.Tetrault told “EWTN News Nightly” on May 29 that these families “are seeking help with food assistance because of the many pressures that are … colliding to put pressure on their family budgets.” “So theyʼre reaching out to us for help,” he said.The organization operates "four food pantries across the cities of Brockton, Dorchester, Lowell, and Lynn. This past year, weʼve served nearly 70,000 people through these four food pantries – almost 3 million pounds of food through these four locations,” Tetrault said.“We offer fresh fruits and veggies, frozen lean proteins, shelf-stable dry goods,” he said. “[W]hat weʼre hearing from [families] when theyʼre coming in to get these critical groceries is that itʼs … a number of factors" that are causing the need, he said.Following federal cuts to programs like Supplemental Nutrition Assistance Program (SNAP), Catholic Charities is experiencing an “elevated need in our communities, and weʼre seeing fewer dollars to meet that need with,” he said.“For some folks, the SNAP work requirements are going into effect. Most of our other clients are being impacted by the high cost of gas” and “utility prices soaring,” he said.“This is all coming together to strain their family budgets over the past several months,” he said.“It is becoming harder to stand in the gap, but that is our commitment [to] those families, those individuals who are coming to us for support. And so weʼre figuring out ways to do that,” he said.The organization is adapting to meet the urgent needs and acquire the necessary food, he said.“Most recently, we had to double the credit limit on our fuel cards" to ensure delivery trucks and vans could continue to get fueled up, he said.Call for community involvementAs Catholic Charities Boston’s food pantries operate with small numbers of staff members, they rely on volunteers and are calling for community support.“We recognize that it takes each one of us to meet the needs of our neighbors in our communities. So we would love for … our community to support us with their time, their talent, their treasure,” Tetrault said.To help, Tetrault called on the community to “find out where your local food pantry is” and “show up to volunteer.”“You can bring donations of dry goods there as well. And then supporting us financially … is critical because oftentimes weʼre able to purchase food at a better scale, better price points, when we pull those funds together," he said.The “food pantries operate with two staff each,” he said. “So we rely heavily on our volunteer support” which is “critical for us to be able to serve the hundreds and hundreds of families that we see each and every day throughout the week.”

Catholic Charities Boston sees surging need at city-wide food pantries – #Catholic – Catholic Charities Boston has seen a surge in the numbers of families who need food pantry assistance, offering nearly 3 million pounds of food over the past year.  Over the past three months, Catholic Charities Boston has “seen over 2,000 new households register who have never come to our food pantries before,” said Jonathan Tetrault, the vice president of economic empowerment at Catholic Charities Boston.Tetrault told “EWTN News Nightly” on May 29 that these families “are seeking help with food assistance because of the many pressures that are … colliding to put pressure on their family budgets.” “So theyʼre reaching out to us for help,” he said.The organization operates "four food pantries across the cities of Brockton, Dorchester, Lowell, and Lynn. This past year, weʼve served nearly 70,000 people through these four food pantries – almost 3 million pounds of food through these four locations,” Tetrault said.“We offer fresh fruits and veggies, frozen lean proteins, shelf-stable dry goods,” he said. “[W]hat weʼre hearing from [families] when theyʼre coming in to get these critical groceries is that itʼs … a number of factors" that are causing the need, he said.Following federal cuts to programs like Supplemental Nutrition Assistance Program (SNAP), Catholic Charities is experiencing an “elevated need in our communities, and weʼre seeing fewer dollars to meet that need with,” he said.“For some folks, the SNAP work requirements are going into effect. Most of our other clients are being impacted by the high cost of gas” and “utility prices soaring,” he said.“This is all coming together to strain their family budgets over the past several months,” he said.“It is becoming harder to stand in the gap, but that is our commitment [to] those families, those individuals who are coming to us for support. And so weʼre figuring out ways to do that,” he said.The organization is adapting to meet the urgent needs and acquire the necessary food, he said.“Most recently, we had to double the credit limit on our fuel cards" to ensure delivery trucks and vans could continue to get fueled up, he said.Call for community involvementAs Catholic Charities Boston’s food pantries operate with small numbers of staff members, they rely on volunteers and are calling for community support.“We recognize that it takes each one of us to meet the needs of our neighbors in our communities. So we would love for … our community to support us with their time, their talent, their treasure,” Tetrault said.To help, Tetrault called on the community to “find out where your local food pantry is” and “show up to volunteer.”“You can bring donations of dry goods there as well. And then supporting us financially … is critical because oftentimes weʼre able to purchase food at a better scale, better price points, when we pull those funds together," he said.The “food pantries operate with two staff each,” he said. “So we rely heavily on our volunteer support” which is “critical for us to be able to serve the hundreds and hundreds of families that we see each and every day throughout the week.”

Following federal cuts, Catholic Charities is experiencing an “elevated need in our communities, and we’re seeing fewer dollars to meet that need with,” said Jonathan Tetrault.

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Florida judge rules against Planned Parenthood in false advertisement case – #Catholic – Florida judge rules against Planned Parenthood in false advertisement caseA circuit court judge in Florida said the state can continue legal action against Planned Parenthood over the abortion giantʼs claims that the abortion pill is safer than Tylenol.In a May 27 ruling, First Circuit Court Judge J. Scott Duncan of Santa Rosa County struck down Planned Parenthood’s attempt to dismiss a Florida lawsuit that accused the company of false advertising. In November 2025, state Attorney General James Uthmeier sued Planned Parenthood for $350 million, alleging that the abortion provider spread information that was deceptive and misleading by claiming abortion drugs are safer than Tylenol, Viagra, and penicillin. Planned Parenthood then asked for the suit to be dismissed, but the judge refused, allowing the legal action to continue.Colorado governor signs bill requiring college health centers to provide abortion pillsColorado Gov. Jared Polis signed a bill requiring college student health centers to provide chemical abortion pills on-site.The law includes exemptions, however. Colleges are exempt from providing abortion pills “if doing so would jeopardize an institutionʼs federal grant participation, require the institution to deviate from generally accepted billing practices, [or] modify the generally accepted standards of medical practice."Colleges are also allowed to opt out of the mandate if the rule would “conflict with the institutionʼs sincerely held religious beliefs or practices.”Babies lost to abortion at a record high in ScotlandScotland saw a record high in the number of babies lost to abortion in 2025, with recent statistics showing that 18,783 babies died from abortion last year.The count is the highest on record, according to statistics released May 26 by Public Health Scotland.Scotland currently protects unborn children after 24 weeks of pregnancy.Report details Planned Parenthood transgender ideology and servicesA recent report by the organization Biological Integrity, a project of the American College of Pediatricians, details Planned Parenthood’s transgender, or “sex-rejecting,” procedures.The report notes that Planned Parenthood provides free chest binders for minors and distributes hormones to patients as young as 16 years old.According to the report, Planned Parenthood provides birth control to halt periods of minor girls without parental consent as a “loophole.”Planned Parenthood is a “primary distributor” of sexual education, spending more than $70 million on training participants in fiscal year 2025 and providing resources about transgenderism for children as young as three years old.The report highlights malpractice lawsuits filed against Planned Parenthood by people who detransition after receiving hormones and surgery.

Florida judge rules against Planned Parenthood in false advertisement case – #Catholic – Florida judge rules against Planned Parenthood in false advertisement caseA circuit court judge in Florida said the state can continue legal action against Planned Parenthood over the abortion giantʼs claims that the abortion pill is safer than Tylenol.In a May 27 ruling, First Circuit Court Judge J. Scott Duncan of Santa Rosa County struck down Planned Parenthood’s attempt to dismiss a Florida lawsuit that accused the company of false advertising. In November 2025, state Attorney General James Uthmeier sued Planned Parenthood for $350 million, alleging that the abortion provider spread information that was deceptive and misleading by claiming abortion drugs are safer than Tylenol, Viagra, and penicillin. Planned Parenthood then asked for the suit to be dismissed, but the judge refused, allowing the legal action to continue.Colorado governor signs bill requiring college health centers to provide abortion pillsColorado Gov. Jared Polis signed a bill requiring college student health centers to provide chemical abortion pills on-site.The law includes exemptions, however. Colleges are exempt from providing abortion pills “if doing so would jeopardize an institutionʼs federal grant participation, require the institution to deviate from generally accepted billing practices, [or] modify the generally accepted standards of medical practice."Colleges are also allowed to opt out of the mandate if the rule would “conflict with the institutionʼs sincerely held religious beliefs or practices.”Babies lost to abortion at a record high in ScotlandScotland saw a record high in the number of babies lost to abortion in 2025, with recent statistics showing that 18,783 babies died from abortion last year.The count is the highest on record, according to statistics released May 26 by Public Health Scotland.Scotland currently protects unborn children after 24 weeks of pregnancy.Report details Planned Parenthood transgender ideology and servicesA recent report by the organization Biological Integrity, a project of the American College of Pediatricians, details Planned Parenthood’s transgender, or “sex-rejecting,” procedures.The report notes that Planned Parenthood provides free chest binders for minors and distributes hormones to patients as young as 16 years old.According to the report, Planned Parenthood provides birth control to halt periods of minor girls without parental consent as a “loophole.”Planned Parenthood is a “primary distributor” of sexual education, spending more than $70 million on training participants in fiscal year 2025 and providing resources about transgenderism for children as young as three years old.The report highlights malpractice lawsuits filed against Planned Parenthood by people who detransition after receiving hormones and surgery.

Here is a roundup of recent pro-life and abortion-related news.

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Harry Clement Stubbs – perhaps better known by his penname, Hal Clement – was born near Boston on May 30, 1922. Stubbs earned a B.S. in astronomy from Harvard University in 1943, followed by master’s degrees in chemistry and education. After military service in the Army Air Corps in World War II, he began workContinue reading “May 30, 1922: The birth of Harry Clement Stubbs”

The post May 30, 1922: The birth of Harry Clement Stubbs appeared first on Astronomy Magazine.

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Priest evangelizing in the peripheries of Lima says he sees ‘miracles all the time’ – #Catholic – Spanish missionary priest Father Julio Alonso Ampuero dedicates every weekend to evangelizing in the Diocese of Lurín in South Lima, Peru. He gives retreats, hears confessions, and provides biblical formation and pastoral care to vulnerable individuals, a ministry through which he says he frequently witnesses “many miracles” in the form of conversions and renewed closeness to the faith.“The truth is that it’s a blessing, because practically every weekend there are groups attending the retreat,” the priest said in an interview with ACI Prensa, the Spanish-language sister service of EWTN News, referring to Holy Family Retreat House in Lurín, the place from which he carries out a large part of his missionary work.“One certainly sees the fruits," he said. "One sees the good it does for people." He told ACI Prensa that priests like him "are privileged” because people open their consciences to them, and consequently, "one sees miracles constantly.”
 
 Chapel of Holy Family Retreat House in Lurín. | Credit: Photo courtesy of Fr. Julio Ampuero
 
 Ampuero explained that the most requested retreats are those focused on inner healing and those designed for couples, which are open to engaged couples and those living together, with the aim of drawing them closer to the sacrament of matrimony.“We have also been emphasizing silent retreats, because we see that there is a need to turn inward, a need to put down roots, and a need to strengthen that relationship with the Lord,” he added.A mission accessible to the poorestAmpuero highlighted that one of the aims of the retreat house is to enable people of limited financial means to participate.“If there are people who can’t pay, or who can only pay a portion, we welcome them just the same. Divine Providence has always looked after us, and we have never gone without,” he explained.
 
 Participants at a retreat Holy Family Retreat House in Lurín. | Credit: Photo courtesy of Father Julio Ampuero
 
 For the priest, the impact of these encounters with God is evident. “One need only look at the joy with which people leave at the end of a retreat; the difference in their faces between the day they arrive and the day they depart,” he remarked.“People come back again. They say, ‘It has done me so much good that I want to do it again.’ So, that is certainly very motivating,” he added.‘I’ve found great openness to the Gospel here’Ampuero arrived in Peru in 2011, following years of pastoral service and academic formation in Spain and Italy.A specialist in Sacred Scripture, he pursued studies in Rome and Jerusalem at the behest of his superiors. He served as a professor of “Introduction to Sacred Scripture and the Epistles of St. Paul” at the San Ildefonso Institute of Higher Theological Studies in Toledo, in addition to serving as a formator at the seminary for several years. He subsequently channeled this experience toward evangelization and the formation of Godʼs people.“I didn’t view myself as a biblical researcher, but rather as someone tasked with disseminating, with making known, all that richness,” he explained.He currently has nearly 30 publications on biblical and spiritual formation to his name.The presence of priests from Toledo in South Lima dates back several decades to when they first began working in Villa El Salvador, a district still marked by poverty.Ampuero said that one of the experiences that has impacted him most since his arrival in Peru has been the peopleʼs receptiveness to the Catholic faith.“In Spain, there has been very strong secularization over the last few decades. My experience upon arriving here is that, generally speaking, that was not the case. I have encountered a great openness to the Gospel, a great openness to the tenets of the faith,” he said.
 
 Eucharistic adoration at a retreat at the Holy Family Retreat House in Lurín. | Credit: Photo courtesy of Father Julio Ampuero
 
 He also said the people are close to their priests and place a high value on the Sacrament of Reconciliation.“One can sometimes spend hours hearing confessions, and people seek out the priest; sometimes simply to unburden themselves, to share their problems, and to find a little consolation and hope,” he recounted.Evangelizing among the most vulnerableIn addition to leading spiritual retreats, Ampuero ministers at the Sowing Hope shelter, which houses 150 men — including the elderly, individuals with mental illnesses, and people rescued from the streets, many of whom are former drug addicts.“These individuals, who have often lost everything, can come to know the greatest thing of all: the love of God,” he said.The priest particularly highlighted the transformative power of faith in people struggling with addiction. “We know that in cases of addiction, it’s faith in Christ, the encounter with Christ, that can most radically set you free,” he affirmed.“That encounter with Christ is what liberates you and heals all wounds.”
 
 Ampuero carrying the Most Holy Sacrament of the Altar. | Credit: Photo courtesy of Father Julio Ampuero
 
 ‘Prayer is my daily strength’The priest said that the key to sustaining such an intense apostolate lies in prayer.“For me, prayer is my daily strength, and I would not give it up for anything. It’s what gives you oxygen; it’s what strengthens you; it’s what enables you to bear the burdens of your brothers and sisters as well,” he explained.Finally, he shared a message to young people who may be experiencing stirrings to enter the religious or consecrated life.“Don’t be afraid. When God calls us to something, he will always provide the means to carry it out,” he affirmed.“God takes nothing away; rather, he gives everything,” he said, recalling a saying of the late Pope Benedict XVI.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Priest evangelizing in the peripheries of Lima says he sees ‘miracles all the time’ – #Catholic – Spanish missionary priest Father Julio Alonso Ampuero dedicates every weekend to evangelizing in the Diocese of Lurín in South Lima, Peru. He gives retreats, hears confessions, and provides biblical formation and pastoral care to vulnerable individuals, a ministry through which he says he frequently witnesses “many miracles” in the form of conversions and renewed closeness to the faith.“The truth is that it’s a blessing, because practically every weekend there are groups attending the retreat,” the priest said in an interview with ACI Prensa, the Spanish-language sister service of EWTN News, referring to Holy Family Retreat House in Lurín, the place from which he carries out a large part of his missionary work.“One certainly sees the fruits," he said. "One sees the good it does for people." He told ACI Prensa that priests like him "are privileged” because people open their consciences to them, and consequently, "one sees miracles constantly.” Chapel of Holy Family Retreat House in Lurín. | Credit: Photo courtesy of Fr. Julio Ampuero Ampuero explained that the most requested retreats are those focused on inner healing and those designed for couples, which are open to engaged couples and those living together, with the aim of drawing them closer to the sacrament of matrimony.“We have also been emphasizing silent retreats, because we see that there is a need to turn inward, a need to put down roots, and a need to strengthen that relationship with the Lord,” he added.A mission accessible to the poorestAmpuero highlighted that one of the aims of the retreat house is to enable people of limited financial means to participate.“If there are people who can’t pay, or who can only pay a portion, we welcome them just the same. Divine Providence has always looked after us, and we have never gone without,” he explained. Participants at a retreat Holy Family Retreat House in Lurín. | Credit: Photo courtesy of Father Julio Ampuero For the priest, the impact of these encounters with God is evident. “One need only look at the joy with which people leave at the end of a retreat; the difference in their faces between the day they arrive and the day they depart,” he remarked.“People come back again. They say, ‘It has done me so much good that I want to do it again.’ So, that is certainly very motivating,” he added.‘I’ve found great openness to the Gospel here’Ampuero arrived in Peru in 2011, following years of pastoral service and academic formation in Spain and Italy.A specialist in Sacred Scripture, he pursued studies in Rome and Jerusalem at the behest of his superiors. He served as a professor of “Introduction to Sacred Scripture and the Epistles of St. Paul” at the San Ildefonso Institute of Higher Theological Studies in Toledo, in addition to serving as a formator at the seminary for several years. He subsequently channeled this experience toward evangelization and the formation of Godʼs people.“I didn’t view myself as a biblical researcher, but rather as someone tasked with disseminating, with making known, all that richness,” he explained.He currently has nearly 30 publications on biblical and spiritual formation to his name.The presence of priests from Toledo in South Lima dates back several decades to when they first began working in Villa El Salvador, a district still marked by poverty.Ampuero said that one of the experiences that has impacted him most since his arrival in Peru has been the peopleʼs receptiveness to the Catholic faith.“In Spain, there has been very strong secularization over the last few decades. My experience upon arriving here is that, generally speaking, that was not the case. I have encountered a great openness to the Gospel, a great openness to the tenets of the faith,” he said. Eucharistic adoration at a retreat at the Holy Family Retreat House in Lurín. | Credit: Photo courtesy of Father Julio Ampuero He also said the people are close to their priests and place a high value on the Sacrament of Reconciliation.“One can sometimes spend hours hearing confessions, and people seek out the priest; sometimes simply to unburden themselves, to share their problems, and to find a little consolation and hope,” he recounted.Evangelizing among the most vulnerableIn addition to leading spiritual retreats, Ampuero ministers at the Sowing Hope shelter, which houses 150 men — including the elderly, individuals with mental illnesses, and people rescued from the streets, many of whom are former drug addicts.“These individuals, who have often lost everything, can come to know the greatest thing of all: the love of God,” he said.The priest particularly highlighted the transformative power of faith in people struggling with addiction. “We know that in cases of addiction, it’s faith in Christ, the encounter with Christ, that can most radically set you free,” he affirmed.“That encounter with Christ is what liberates you and heals all wounds.” Ampuero carrying the Most Holy Sacrament of the Altar. | Credit: Photo courtesy of Father Julio Ampuero ‘Prayer is my daily strength’The priest said that the key to sustaining such an intense apostolate lies in prayer.“For me, prayer is my daily strength, and I would not give it up for anything. It’s what gives you oxygen; it’s what strengthens you; it’s what enables you to bear the burdens of your brothers and sisters as well,” he explained.Finally, he shared a message to young people who may be experiencing stirrings to enter the religious or consecrated life.“Don’t be afraid. When God calls us to something, he will always provide the means to carry it out,” he affirmed.“God takes nothing away; rather, he gives everything,” he said, recalling a saying of the late Pope Benedict XVI.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Father Julio Ampuero’s ministry in a poor area of Lima, Peru, is experiencing good fruit through retreats, confessions and an outreach at a men’s shelter.

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Remembering Alex: Benedictine College grieves a ‘faith-filled’ student - #Catholic - Outside the packed school chapel, Benedictine College students continued to gather, kneeling on the ground to pray for Alex Lynch.On the night of May 8, the news had spread across the campus that Lynch, a Benedictine student suffering from cancer, had died.A college senior, Lynch had just had his graduation ceremony. He didn’t walk the stage, however; instead, the college president went to him.On May 7, Benedictine College President Stephen Minnis traveled from the school in Atchison, Kansas, to Lynch’s family home in Indianola, Iowa, along with 30 Benedictine students for Lynch’s personal baccalaureate Mass and graduation ceremony.“Graduation is a powerful moment for these students,” Minnis told EWTN News. “They have worked so hard for it, including their whole primary and secondary education.”“I want to make that moment special for every student,” he said. “It’s a moment that is powerful for me too — I pray a Hail Mary for every student by name when they come and when they graduate, but I have prayed especially for Alex.”“It just took an extra step in his case, but I didn’t want to miss his big moment,” Minnis said.Father Ryan Richardson, Benedictine Collegeʼs chaplain, told EWTN News he spoke “directly to Alex” in his homily, detailing how Lynch lived out the fruits of the Holy Spirit while at school.“He radiated the Holy Spirit and the love of Christ,” Richardson said. “Alex often said that his desire was that others see Christ in him. He definitely accomplished that.”
 
 Benedictine College chaplain Father Ryan Richardson speaks “directly” to Alex Lynch at his personal baccalaureate Mass on May 7, 2026. | Credit: Photo courtesy of Father Ryan Richardson 
 
 Finnegan Ritchie, a close friend of Lynch’s, was among the 30 students who attended the ceremony.“We were both worried that it was going to be unreasonably long,” Ritchie said in an interview with EWTN News. “Entertaining people is exhausting. But Alex was able to sit and stand at will; he had a lot of grit.”“After the ceremony, he had a little graduation party and greeted his family and friends,” Ritchie said. “It was wonderful to see how everyone came together to bring food, drinks, and tables for the occasion. People were catching up with each other and treating it like any other grad party.”
 
 Alex Lynch and Benedictine College President Stephen Minnis with diploma at Lynch’s at-home commencement ceremony on May 7, 2026. | Credit: Photo courtesy of Finnegan Ritchie
 
 Ritchie said goodbye to Lynch in the evening, “around 5:30 p.m.”“It was very difficult to leave him,” Ritchie said.On May 8, less than a day after his home graduation ceremony, Lynch died. It was late in the evening on a Friday night. Off-campus parties stopped. Students gathered in the chapel, again, this time to pray for a friend who had passed away.“Students left parties and gathered spontaneously in our adoration chapel,” Minnis said. “It was filled until late that night. It was an overwhelming response.”The following day, Benedictine held a Mass on campus in his memory.Students traveled from all over the country for Lynch’s funeral at St. Thomas Aquinas Parish in Indianola, Iowa, on May 14, nearly filling the pews in the church.“He made such an impact,” Minnis said. “The way he lived and the way he died will change these students for years.”Yellow pins and applauseOn Saturday, May 16, just over a week after Lynch died, Benedictine’s official graduation took place. The crowd was peppered with students wearing yellow pins, which they wore, Richardson said, “to remember Alex.”While at Benedictine, Lynch was a resident adviser (RA) on campus. He played intramural sports, was active with FOCUS, and sang in the choir at Mass.“The best way I can describe Alex is that he was faith-filled,” Richardson said. “Faith in Christ was the foundation of his life and his faith in Christ spilled over into all his relationships."“[Lynch] had a friendship with the Holy Spirit that was alive and active,” the chaplain continued.“He loved people sincerely and intensely,” he said. “Even in the midst of his illness he would often look me in the eye and intentionally ask how I was doing and how he could pray for me.”
 
 Alex Lynch and Father Ryan Richardson at Lynch’s graduation celebration on May 7, 2026. | Credit: Photo courtesy of Father Ryan Richardson
 
 “We have grieved as a community,” Richardson said.“Since Alex’s passing, though, I think many of us have transitioned from sadness to peace,” he continued. “In his death Alex showed us what it means to truly live and what it means to live the faith to the end.”Lynchʼs friend Jack Figge, a recent Benedictine graduate and a Catholic journalist, wrote a tribute to Lynch in Benedictineʼs school publication.“I spent three days with Alex at the beginning of the week he passed away. It’s a series of days I will never forget because Alex lived out what it meant to be a suffering servant,” Figge told EWTN News.“He never complained about the pain he was in; he was so generous with his time making sure that everybody who wanted to see him could,” Figge recalled. “Whenever you walked in, the first question he asked was ‘How are you?’”“Even in the midst of being close to death, he remained joyful, laughing, and cracking jokes,” Figge continued. “On the day of his graduation, so many people wanted to say goodbye and he was clearly tired. But he sat and talked with everybody for hours, making sure he had a moment with everybody.”In the last week of his life, Lynch visited his parish to pray a Holy Hour.He died reciting his baptismal promises — promises made by Catholics at baptism and renewed at the Easter Vigil.Benedictine students and faculty remembered Lynch at the schoolʼs graduation ceremony, where Lynch’s parents walked the stage in his place.
 
 Alex Lynchʼs parents and brother accept Lynch’s framed diploma at graduation on May 16, 2026. | Credit: Isabella Wilcox/Benedictine College
 
 “It was truly fitting to have Alex’s family with us at graduation,” Richardson said. “The resounding applause they received was a tribute to the impact that Alex had on each of us and the legacy he has left at Benedictine College.”Shaved heads and a walk down the aisleWhen Lynch discovered he would lose his hair from chemotherapy, 30 of his friends at Benedictine shaved their heads, Ritchie recalled.“We did it to be funny, but we also wanted to present ourselves as Alexʼs friends,” Ritchie said. “He and I, along with many others, had spiritual conversations often — we wanted to do college well. We wanted to know what our purpose in life was and how to go about getting it.”
 
 Benedictine College students shaved their heads in solidarity with Alex Lynch, center, as he went through chemotherapy. Also pictured: Finnegan Ritchie, back row, left, and Jack Figge, third row, third from left. | Credit: Photo courtesy of Finnegan Ritchie
 
 “At the end of the day, we wanted to be virtuous; it was the way to a happier life on earth and an even more perfect one in the next life,” Ritchie said.“Alex sought to see God in everyone he met in order to love them well. We rarely talked about his disease; I figured he wanted to let go of it while he was with people,” he said.“He loved the quiet; he enjoyed eating breakfast at the door to St. Joseph Hall and seeing people he loved walk by,” Ritchie continued. “I was always struck by his take on things, since death was a real threat for him; it put my life in perspective. He taught me that I have a lot to be grateful for, and that it is best to take action now than wait until later.”In one of their last conversations, Lynch told his friend he had learned from him as well. “Iʼm honored to have been taught by him,“ Ritchie said. ”Iʼm even more honored to have taught him something. I think we just wanted to seek God together.”Earlier this year, Lynch walked down the aisle as a groomsman at the wedding of one of his best friends, Ben Shonka, who recently served as a pallbearer at Lynchʼs funeral.“Alex was a goofy man; he loved his faith and loved to have fun,” Shonka, also a Benedictine graduate, told EWTN News. “He made every moment count whether he was with friends or whoever.”
 
 Alex Lynch, right, was among the groomsman at Ben Shonka’s wedding. | Credit: Photo courtesy of Ben Shonka
 
 “He was one of the groomsmen in my wedding because he was one of the best men in my life,” Shonka said. “He really showed me what masculinity could look like at our age.”“He was so intentional in everything he did,” Shonka recalled. “He knew everyone’s name and would always greet them accordingly. He would always be down to talk whenever. He lived a life of prayer, often going to Mass and adoration.”
 
 Alex Lynch, center, with friends, including Ben Shonka, right. | Credit: Photo courtesy of Ben Shonka
 
 After Lynch’s death, Shonka’s wife observed that Lynch had walked down the aisle as a groomsman at their wedding and now her husband had carried Lynch “down the aisle as a pallbearer to his final resting place.”The college president noted the impact Lynch had on both students and himself.“I think the students saw him as a representative of the best of what they are and a model to aspire to,” Minnis said. “I see him that way, too.”

Remembering Alex: Benedictine College grieves a ‘faith-filled’ student – #Catholic – Outside the packed school chapel, Benedictine College students continued to gather, kneeling on the ground to pray for Alex Lynch.On the night of May 8, the news had spread across the campus that Lynch, a Benedictine student suffering from cancer, had died.A college senior, Lynch had just had his graduation ceremony. He didn’t walk the stage, however; instead, the college president went to him.On May 7, Benedictine College President Stephen Minnis traveled from the school in Atchison, Kansas, to Lynch’s family home in Indianola, Iowa, along with 30 Benedictine students for Lynch’s personal baccalaureate Mass and graduation ceremony.“Graduation is a powerful moment for these students,” Minnis told EWTN News. “They have worked so hard for it, including their whole primary and secondary education.”“I want to make that moment special for every student,” he said. “It’s a moment that is powerful for me too — I pray a Hail Mary for every student by name when they come and when they graduate, but I have prayed especially for Alex.”“It just took an extra step in his case, but I didn’t want to miss his big moment,” Minnis said.Father Ryan Richardson, Benedictine Collegeʼs chaplain, told EWTN News he spoke “directly to Alex” in his homily, detailing how Lynch lived out the fruits of the Holy Spirit while at school.“He radiated the Holy Spirit and the love of Christ,” Richardson said. “Alex often said that his desire was that others see Christ in him. He definitely accomplished that.” Benedictine College chaplain Father Ryan Richardson speaks “directly” to Alex Lynch at his personal baccalaureate Mass on May 7, 2026. | Credit: Photo courtesy of Father Ryan Richardson Finnegan Ritchie, a close friend of Lynch’s, was among the 30 students who attended the ceremony.“We were both worried that it was going to be unreasonably long,” Ritchie said in an interview with EWTN News. “Entertaining people is exhausting. But Alex was able to sit and stand at will; he had a lot of grit.”“After the ceremony, he had a little graduation party and greeted his family and friends,” Ritchie said. “It was wonderful to see how everyone came together to bring food, drinks, and tables for the occasion. People were catching up with each other and treating it like any other grad party.” Alex Lynch and Benedictine College President Stephen Minnis with diploma at Lynch’s at-home commencement ceremony on May 7, 2026. | Credit: Photo courtesy of Finnegan Ritchie Ritchie said goodbye to Lynch in the evening, “around 5:30 p.m.”“It was very difficult to leave him,” Ritchie said.On May 8, less than a day after his home graduation ceremony, Lynch died. It was late in the evening on a Friday night. Off-campus parties stopped. Students gathered in the chapel, again, this time to pray for a friend who had passed away.“Students left parties and gathered spontaneously in our adoration chapel,” Minnis said. “It was filled until late that night. It was an overwhelming response.”The following day, Benedictine held a Mass on campus in his memory.Students traveled from all over the country for Lynch’s funeral at St. Thomas Aquinas Parish in Indianola, Iowa, on May 14, nearly filling the pews in the church.“He made such an impact,” Minnis said. “The way he lived and the way he died will change these students for years.”Yellow pins and applauseOn Saturday, May 16, just over a week after Lynch died, Benedictine’s official graduation took place. The crowd was peppered with students wearing yellow pins, which they wore, Richardson said, “to remember Alex.”While at Benedictine, Lynch was a resident adviser (RA) on campus. He played intramural sports, was active with FOCUS, and sang in the choir at Mass.“The best way I can describe Alex is that he was faith-filled,” Richardson said. “Faith in Christ was the foundation of his life and his faith in Christ spilled over into all his relationships."“[Lynch] had a friendship with the Holy Spirit that was alive and active,” the chaplain continued.“He loved people sincerely and intensely,” he said. “Even in the midst of his illness he would often look me in the eye and intentionally ask how I was doing and how he could pray for me.” Alex Lynch and Father Ryan Richardson at Lynch’s graduation celebration on May 7, 2026. | Credit: Photo courtesy of Father Ryan Richardson “We have grieved as a community,” Richardson said.“Since Alex’s passing, though, I think many of us have transitioned from sadness to peace,” he continued. “In his death Alex showed us what it means to truly live and what it means to live the faith to the end.”Lynchʼs friend Jack Figge, a recent Benedictine graduate and a Catholic journalist, wrote a tribute to Lynch in Benedictineʼs school publication.“I spent three days with Alex at the beginning of the week he passed away. It’s a series of days I will never forget because Alex lived out what it meant to be a suffering servant,” Figge told EWTN News.“He never complained about the pain he was in; he was so generous with his time making sure that everybody who wanted to see him could,” Figge recalled. “Whenever you walked in, the first question he asked was ‘How are you?’”“Even in the midst of being close to death, he remained joyful, laughing, and cracking jokes,” Figge continued. “On the day of his graduation, so many people wanted to say goodbye and he was clearly tired. But he sat and talked with everybody for hours, making sure he had a moment with everybody.”In the last week of his life, Lynch visited his parish to pray a Holy Hour.He died reciting his baptismal promises — promises made by Catholics at baptism and renewed at the Easter Vigil.Benedictine students and faculty remembered Lynch at the schoolʼs graduation ceremony, where Lynch’s parents walked the stage in his place. Alex Lynchʼs parents and brother accept Lynch’s framed diploma at graduation on May 16, 2026. | Credit: Isabella Wilcox/Benedictine College “It was truly fitting to have Alex’s family with us at graduation,” Richardson said. “The resounding applause they received was a tribute to the impact that Alex had on each of us and the legacy he has left at Benedictine College.”Shaved heads and a walk down the aisleWhen Lynch discovered he would lose his hair from chemotherapy, 30 of his friends at Benedictine shaved their heads, Ritchie recalled.“We did it to be funny, but we also wanted to present ourselves as Alexʼs friends,” Ritchie said. “He and I, along with many others, had spiritual conversations often — we wanted to do college well. We wanted to know what our purpose in life was and how to go about getting it.” Benedictine College students shaved their heads in solidarity with Alex Lynch, center, as he went through chemotherapy. Also pictured: Finnegan Ritchie, back row, left, and Jack Figge, third row, third from left. | Credit: Photo courtesy of Finnegan Ritchie “At the end of the day, we wanted to be virtuous; it was the way to a happier life on earth and an even more perfect one in the next life,” Ritchie said.“Alex sought to see God in everyone he met in order to love them well. We rarely talked about his disease; I figured he wanted to let go of it while he was with people,” he said.“He loved the quiet; he enjoyed eating breakfast at the door to St. Joseph Hall and seeing people he loved walk by,” Ritchie continued. “I was always struck by his take on things, since death was a real threat for him; it put my life in perspective. He taught me that I have a lot to be grateful for, and that it is best to take action now than wait until later.”In one of their last conversations, Lynch told his friend he had learned from him as well. “Iʼm honored to have been taught by him,“ Ritchie said. ”Iʼm even more honored to have taught him something. I think we just wanted to seek God together.”Earlier this year, Lynch walked down the aisle as a groomsman at the wedding of one of his best friends, Ben Shonka, who recently served as a pallbearer at Lynchʼs funeral.“Alex was a goofy man; he loved his faith and loved to have fun,” Shonka, also a Benedictine graduate, told EWTN News. “He made every moment count whether he was with friends or whoever.” Alex Lynch, right, was among the groomsman at Ben Shonka’s wedding. | Credit: Photo courtesy of Ben Shonka “He was one of the groomsmen in my wedding because he was one of the best men in my life,” Shonka said. “He really showed me what masculinity could look like at our age.”“He was so intentional in everything he did,” Shonka recalled. “He knew everyone’s name and would always greet them accordingly. He would always be down to talk whenever. He lived a life of prayer, often going to Mass and adoration.” Alex Lynch, center, with friends, including Ben Shonka, right. | Credit: Photo courtesy of Ben Shonka After Lynch’s death, Shonka’s wife observed that Lynch had walked down the aisle as a groomsman at their wedding and now her husband had carried Lynch “down the aisle as a pallbearer to his final resting place.”The college president noted the impact Lynch had on both students and himself.“I think the students saw him as a representative of the best of what they are and a model to aspire to,” Minnis said. “I see him that way, too.”

When a Benedictine College senior was dying from cancer, the college’s president, along with 30 students, traveled to his home to give him a graduation ceremony.

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Gospel and Word of the Day – 30 May 2026 – A reading from the Letter of Jude 17, 20b-25 Beloved, remember the words spoken beforehand by the Apostles of our Lord Jesus Christ. Build yourselves up in your most holy faith; pray in the Holy Spirit. Keep yourselves in the love of God and wait for the mercy of our Lord Jesus Christ that leads to eternal life. On those who waver, have mercy;  save others by snatching them out of the fire; on others have mercy with fear, abhorring even the outer garment stained by the flesh. To the one who is able to keep you from stumbling and to present you unblemished and exultant, in the presence of his glory, to the only God, our savior, through Jesus Christ our Lord be glory, majesty, power, and authority from ages past, now, and for ages to come. Amen.From the Gospel according to Mark 11:27-33 Jesus and his disciples returned once more to Jerusalem. As he was walking in the temple area, the chief priests, the scribes, and the elders approached him and said to him, “By what authority are you doing these things? Or who gave you this authority to do them?” Jesus said to them, “I shall ask you one question. Answer me, and I will tell you by what authority I do these things.  Was John’s baptism of heavenly or of human origin? Answer me.” They discussed this among themselves and said, “If we say, ‘Of heavenly origin,’ he will say, ‘Then why did you not believe him?’ But shall we say, ‘Of human origin’?”–  they feared the crowd, for they all thought John really was a prophet. So they said to Jesus in reply, “We do not know.” Then Jesus said to them, “Neither shall I tell you by what authority I do these things.”What authority does Jesus have? It is the Lord’s style, that ‘lordship’ – so to speak – with which the Lord moved, taught, healed, and listened. What does this style of the Lord – which comes from within – reveal? Consistency. Jesus had authority because he was consistent between what he taught and what he did, that is, how he lived. That consistency is what gives expression to a person who has authority: “This person has authority, that person has authority, because they are consistent,” that is, they bear witness. Authority is seen in this: consistency and witness.  (Pope Francis, Santa Marta, 14 January 2020)

A reading from the Letter of Jude
17, 20b-25

Beloved, remember the words spoken beforehand
by the Apostles of our Lord Jesus Christ.
Build yourselves up in your most holy faith; pray in the Holy Spirit.
Keep yourselves in the love of God
and wait for the mercy of our Lord Jesus Christ
that leads to eternal life.
On those who waver, have mercy; 
save others by snatching them out of the fire;
on others have mercy with fear,
abhorring even the outer garment stained by the flesh.

To the one who is able to keep you from stumbling
and to present you unblemished and exultant,
in the presence of his glory,
to the only God, our savior,
through Jesus Christ our Lord
be glory, majesty, power, and authority
from ages past, now, and for ages to come. Amen.

From the Gospel according to Mark
11:27-33

Jesus and his disciples returned once more to Jerusalem.
As he was walking in the temple area,
the chief priests, the scribes, and the elders
approached him and said to him,
“By what authority are you doing these things?
Or who gave you this authority to do them?”
Jesus said to them, “I shall ask you one question.
Answer me, and I will tell you by what authority I do these things. 
Was John’s baptism of heavenly or of human origin? Answer me.”
They discussed this among themselves and said,
“If we say, ‘Of heavenly origin,’ he will say,
‘Then why did you not believe him?’
But shall we say, ‘Of human origin’?”– 
they feared the crowd,
for they all thought John really was a prophet.
So they said to Jesus in reply, “We do not know.”
Then Jesus said to them,
“Neither shall I tell you by what authority I do these things.”

What authority does Jesus have? It is the Lord’s style, that ‘lordship’ – so to speak – with which the Lord moved, taught, healed, and listened. What does this style of the Lord – which comes from within – reveal? Consistency. Jesus had authority because he was consistent between what he taught and what he did, that is, how he lived. That consistency is what gives expression to a person who has authority: “This person has authority, that person has authority, because they are consistent,” that is, they bear witness. Authority is seen in this: consistency and witness.  (Pope Francis, Santa Marta, 14 January 2020)

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Bishop Kevin J. Sweeney’s Schedule: June, 2026 #Catholic – 



6/1
Mon., 11 a.m. Tri-County Golf Outing; 6 p.m. Confirmation — Our Lady of Consolation Parish, Wayne.


6/2
Tues., 10 a.m. Mass – DePaul Catholic High School followed by graduation.


6/4
Thu., 10 a.m. Mass – Morris Catholic High School followed by graduation; 6:30 p.m. Morris W Deanery meeting — Our Lady Star of the Sea Parish, Lake Hopatcong.


6/5
Fri., 10 a.m. Mass – Pope John XXIII Regional High School followed by Graduation; 7 p.m. Garden Party — St. Paul inside the Walls, Madison.


6/6
Sat., 8 a.m. Mass for Life & Procession — St. Margaret of Scotland Parish, Morristown; 10 a.m. Confirmation — St. Joseph Parish, Newton; 2 p.m. Graduation ceremony – Mary Help of Christians Academy, North Haledon; 6 p.m. Mass — St. Margaret of Scotland, Morristown, celebrating Father Duberney’s 10th anniversary.


6/7
Sun., 9:30 a.m. Confirmation — St. Joseph Parish, Paterson; 2:30 p.m. N.J. Army Tank Pull, Clifton.


6/9
Tue., 8:30 a.m. Priestly Candidates Morning Prayer and Holy Hour — St. Paul Inside the Walls, Madison; 11 a.m. Jubilee of Priestly Ordination Mass & luncheon — Corpus Christi Parish, Chatham.


6/10–12
Wed.–Fri. USCCB – Spring General Meeting, Orlando, Fla.


6/12
Fri., 7 p.m. Bilingual Mass — Sacred Heart and Our Lady Queen of the Most Holy Rosary Parish, Dover.


6/13
Sat., 10 a.m. Priesthood Ordination — the Cathedral of St. John the Baptist, Paterson; 4 p.m. Confirmation — St. Bonaventure Parish, Paterson.


6/14
Sun., 9:30 a.m. Mass — Sacred Heart Retreat Center, Newton, for Salesian sister’s discernment; 3 p.m. National Eucharistic Pilgrimage Exposition of the Blessed Sacrament — Holy Trinity Parish, Passaic; 6:30 p.m. Opening Mass for the National Eucharistic Pilgrimage — Boverini Stadium, Passaic.


6/15
Mon., 10 a.m. Morning Eucharistic Procession for the National Eucharistic Pilgrimage – St. Peter’s; 5:30 p.m. Eucharistic Procession, Cathedral of St. John the Baptist, Paterson; 7 p.m. Closing Mass for the National Eucharistic Pilgrimage – the Cathedral of St. John the Baptist, Paterson.


6/16
Tues., 12 Noon Mass for Philippine Independence – St. Joseph’s Health, Paterson; 7 p.m. St. Dymphna/OLH Meeting opening prayer – St. Mary’s, Parish, Pompton Lakes.


6/19
Fri., 7 p.m. Confirmation – St. Anthony Parish, Paterson.


6/20
Sat., 10 a.m. Confirmation – St. Mary Parish, Dover; 5 p.m. Confirmation – St. Margaret of Scotland Parish, Morristown.


6/21
Sun., 12 Noon Confirmation – Our Lady of the Valley Parish, Wayne (with Holy Cross).


6/22
Mon., 9 a.m. 52nd Wiegand Farm Golf Classic – Crystal Springs Resort.


6/23
Tues., 1:30 p.m. Meeting for all Pastors/Administrators – St. Paul Inside the Walls, Madison.


6/24
Wed., 7 p.m. Mass celebrating the Feast of St. John the Baptist – the Cathedral of St. John the Baptist, Paterson.


6/25
Thurs., 11 a.m. Mass – Quo Vadis Retreat, Camp Shiloh, Hewitt; 6 p.m. Mass – St. Brendan and St. George Parish, Clifton.


6/26
Fri., 7 p.m. Confirmation – St. Mary Parish, Passaic.


6/27
Sat., 10 a.m. Confirmation – Ss. Cyril & Methodius Parish, Clifton; 5 p.m. Mass to celebrate the Feast of St. Thomas the Apostle – St. Thomas the Apostle Parish, Oak Ridge.


6/28
Sun., 10:30 a.m. Mass – Our Lady Star of the Sea Parish, Lake Hopatcong.


6/29
Mon., 7 p.m. Pastoral Migratoria Commissioning Mass – St. Anthony of Padua Parish, Passaic.

Bishop Kevin J. Sweeney’s Schedule: June, 2026 #Catholic – 6/1 Mon., 11 a.m. Tri-County Golf Outing; 6 p.m. Confirmation — Our Lady of Consolation Parish, Wayne. 6/2 Tues., 10 a.m. Mass – DePaul Catholic High School followed by graduation. 6/4 Thu., 10 a.m. Mass – Morris Catholic High School followed by graduation; 6:30 p.m. Morris W Deanery meeting — Our Lady Star of the Sea Parish, Lake Hopatcong. 6/5 Fri., 10 a.m. Mass – Pope John XXIII Regional High School followed by Graduation; 7 p.m. Garden Party — St. Paul inside the Walls, Madison. 6/6 Sat., 8 a.m. Mass for Life & Procession — St. Margaret of Scotland Parish, Morristown; 10 a.m. Confirmation — St. Joseph Parish, Newton; 2 p.m. Graduation ceremony – Mary Help of Christians Academy, North Haledon; 6 p.m. Mass — St. Margaret of Scotland, Morristown, celebrating Father Duberney’s 10th anniversary. 6/7 Sun., 9:30 a.m. Confirmation — St. Joseph Parish, Paterson; 2:30 p.m. N.J. Army Tank Pull, Clifton. 6/9 Tue., 8:30 a.m. Priestly Candidates Morning Prayer and Holy Hour — St. Paul Inside the Walls, Madison; 11 a.m. Jubilee of Priestly Ordination Mass & luncheon — Corpus Christi Parish, Chatham. 6/10–12 Wed.–Fri. USCCB – Spring General Meeting, Orlando, Fla. 6/12 Fri., 7 p.m. Bilingual Mass — Sacred Heart and Our Lady Queen of the Most Holy Rosary Parish, Dover. 6/13 Sat., 10 a.m. Priesthood Ordination — the Cathedral of St. John the Baptist, Paterson; 4 p.m. Confirmation — St. Bonaventure Parish, Paterson. 6/14 Sun., 9:30 a.m. Mass — Sacred Heart Retreat Center, Newton, for Salesian sister’s discernment; 3 p.m. National Eucharistic Pilgrimage Exposition of the Blessed Sacrament — Holy Trinity Parish, Passaic; 6:30 p.m. Opening Mass for the National Eucharistic Pilgrimage — Boverini Stadium, Passaic. 6/15 Mon., 10 a.m. Morning Eucharistic Procession for the National Eucharistic Pilgrimage – St. Peter’s; 5:30 p.m. Eucharistic Procession, Cathedral of St. John the Baptist, Paterson; 7 p.m. Closing Mass for the National Eucharistic Pilgrimage – the Cathedral of St. John the Baptist, Paterson. 6/16 Tues., 12 Noon Mass for Philippine Independence – St. Joseph’s Health, Paterson; 7 p.m. St. Dymphna/OLH Meeting opening prayer – St. Mary’s, Parish, Pompton Lakes. 6/19 Fri., 7 p.m. Confirmation – St. Anthony Parish, Paterson. 6/20 Sat., 10 a.m. Confirmation – St. Mary Parish, Dover; 5 p.m. Confirmation – St. Margaret of Scotland Parish, Morristown. 6/21 Sun., 12 Noon Confirmation – Our Lady of the Valley Parish, Wayne (with Holy Cross). 6/22 Mon., 9 a.m. 52nd Wiegand Farm Golf Classic – Crystal Springs Resort. 6/23 Tues., 1:30 p.m. Meeting for all Pastors/Administrators – St. Paul Inside the Walls, Madison. 6/24 Wed., 7 p.m. Mass celebrating the Feast of St. John the Baptist – the Cathedral of St. John the Baptist, Paterson. 6/25 Thurs., 11 a.m. Mass – Quo Vadis Retreat, Camp Shiloh, Hewitt; 6 p.m. Mass – St. Brendan and St. George Parish, Clifton. 6/26 Fri., 7 p.m. Confirmation – St. Mary Parish, Passaic. 6/27 Sat., 10 a.m. Confirmation – Ss. Cyril & Methodius Parish, Clifton; 5 p.m. Mass to celebrate the Feast of St. Thomas the Apostle – St. Thomas the Apostle Parish, Oak Ridge. 6/28 Sun., 10:30 a.m. Mass – Our Lady Star of the Sea Parish, Lake Hopatcong. 6/29 Mon., 7 p.m. Pastoral Migratoria Commissioning Mass – St. Anthony of Padua Parish, Passaic.

Bishop Kevin J. Sweeney’s Schedule: June, 2026 #Catholic –

6/1 Mon., 11 a.m. Tri-County Golf Outing; 6 p.m. Confirmation — Our Lady of Consolation Parish, Wayne.
6/2 Tues., 10 a.m. Mass – DePaul Catholic High School followed by graduation.
6/4 Thu., 10 a.m. Mass – Morris Catholic High School followed by graduation; 6:30 p.m. Morris W Deanery meeting — Our Lady Star of the Sea Parish, Lake Hopatcong.
6/5 Fri., 10 a.m. Mass – Pope John XXIII Regional High School followed by Graduation; 7 p.m. Garden Party — St. Paul inside the Walls, Madison.
6/6 Sat., 8 a.m. Mass for Life & Procession — St. Margaret of Scotland Parish, Morristown; 10 a.m. Confirmation — St. Joseph Parish, Newton; 2 p.m. Graduation ceremony – Mary Help of Christians Academy, North Haledon; 6 p.m. Mass — St. Margaret of Scotland, Morristown, celebrating Father Duberney’s 10th anniversary.
6/7 Sun., 9:30 a.m. Confirmation — St. Joseph Parish, Paterson; 2:30 p.m. N.J. Army Tank Pull, Clifton.
6/9 Tue., 8:30 a.m. Priestly Candidates Morning Prayer and Holy Hour — St. Paul Inside the Walls, Madison; 11 a.m. Jubilee of Priestly Ordination Mass & luncheon — Corpus Christi Parish, Chatham.
6/10–12 Wed.–Fri. USCCB – Spring General Meeting, Orlando, Fla.
6/12 Fri., 7 p.m. Bilingual Mass — Sacred Heart and Our Lady Queen of the Most Holy Rosary Parish, Dover.
6/13 Sat., 10 a.m. Priesthood Ordination — the Cathedral of St. John the Baptist, Paterson; 4 p.m. Confirmation — St. Bonaventure Parish, Paterson.
6/14 Sun., 9:30 a.m. Mass — Sacred Heart Retreat Center, Newton, for Salesian sister’s discernment; 3 p.m. National Eucharistic Pilgrimage Exposition of the Blessed Sacrament — Holy Trinity Parish, Passaic; 6:30 p.m. Opening Mass for the National Eucharistic Pilgrimage — Boverini Stadium, Passaic.
6/15 Mon., 10 a.m. Morning Eucharistic Procession for the National Eucharistic Pilgrimage – St. Peter’s; 5:30 p.m. Eucharistic Procession, Cathedral of St. John the Baptist, Paterson; 7 p.m. Closing Mass for the National Eucharistic Pilgrimage – the Cathedral of St. John the Baptist, Paterson.
6/16 Tues., 12 Noon Mass for Philippine Independence – St. Joseph’s Health, Paterson; 7 p.m. St. Dymphna/OLH Meeting opening prayer – St. Mary’s, Parish, Pompton Lakes.
6/19 Fri., 7 p.m. Confirmation – St. Anthony Parish, Paterson.
6/20 Sat., 10 a.m. Confirmation – St. Mary Parish, Dover; 5 p.m. Confirmation – St. Margaret of Scotland Parish, Morristown.
6/21 Sun., 12 Noon Confirmation – Our Lady of the Valley Parish, Wayne (with Holy Cross).
6/22 Mon., 9 a.m. 52nd Wiegand Farm Golf Classic – Crystal Springs Resort.
6/23 Tues., 1:30 p.m. Meeting for all Pastors/Administrators – St. Paul Inside the Walls, Madison.
6/24 Wed., 7 p.m. Mass celebrating the Feast of St. John the Baptist – the Cathedral of St. John the Baptist, Paterson.
6/25 Thurs., 11 a.m. Mass – Quo Vadis Retreat, Camp Shiloh, Hewitt; 6 p.m. Mass – St. Brendan and St. George Parish, Clifton.
6/26 Fri., 7 p.m. Confirmation – St. Mary Parish, Passaic.
6/27 Sat., 10 a.m. Confirmation – Ss. Cyril & Methodius Parish, Clifton; 5 p.m. Mass to celebrate the Feast of St. Thomas the Apostle – St. Thomas the Apostle Parish, Oak Ridge.
6/28 Sun., 10:30 a.m. Mass – Our Lady Star of the Sea Parish, Lake Hopatcong.
6/29 Mon., 7 p.m. Pastoral Migratoria Commissioning Mass – St. Anthony of Padua Parish, Passaic.

6/1 Mon., 11 a.m. Tri-County Golf Outing; 6 p.m. Confirmation — Our Lady of Consolation Parish, Wayne. 6/2 Tues., 10 a.m. Mass – DePaul Catholic High School followed by graduation. 6/4 Thu., 10 a.m. Mass – Morris Catholic High School followed by graduation; 6:30 p.m. Morris W Deanery meeting — Our Lady Star of the Sea Parish, Lake Hopatcong. 6/5 Fri., 10 a.m. Mass – Pope John XXIII Regional High School followed by Graduation; 7 p.m. Garden Party — St. Paul inside the Walls, Madison. 6/6 Sat., 8 a.m. Mass for Life & Procession — St. Margaret of Scotland Parish,

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