This is Pope Leo XIV’s prayer intention for the month of March #Catholic Pope Leo XIV’s prayer intention for the month of March is for disarmament and peace.In a video released on X, the Holy Father posed a question to the faithful: “Would you imagine what a world without wars would be like? A world without the terror of approaching explosions? Without rocket alarms shattering the silence of the night?”“Please join me in prayer this month for disarmament and peace,” he said.In the full video shared on the Pope’s Worldwide Prayer Network website, Pope Leo recites an original prayer written specifically for this month’s prayer intention.Here is the pope’s full prayer:Lord of Life,you shaped every human being in your image and likeness.We believe you created us for communion, not for war,for fraternity, not for destruction.You who greeted your disciples saying, “Peace be with you,”grant us the gift of your peaceand the strength to make it a reality in history.Today we lift up our prayer for peace in the world,asking that nations renounce weaponsand choose the path of dialogue and diplomacy.Disarm our hearts of hatred, resentment, and indifference,so we may become instruments of reconciliation.Help us understand that true securitydoes not come from control fueled by fear,but from trust, justice, and solidarity among peoples.Lord, enlighten the leaders of the nations,so they may have the courage to abandon projects of death,halt the arms race,and place the lives of the most vulnerable at the center.May the nuclear threat never again dictate the future of humanity.Holy Spirit,make us faithful and creative builders of daily peace:in our hearts, our families,our communities, and our cities.May every kind word, every gesture of reconciliation,and every choice for dialogue be seeds of a new world.Amen.“Pray with the Pope” is accessible on the Pope’s Worldwide Prayer Network website and its digital platforms.

This is Pope Leo XIV’s prayer intention for the month of March #Catholic Pope Leo XIV’s prayer intention for the month of March is for disarmament and peace.In a video released on X, the Holy Father posed a question to the faithful: “Would you imagine what a world without wars would be like? A world without the terror of approaching explosions? Without rocket alarms shattering the silence of the night?”“Please join me in prayer this month for disarmament and peace,” he said.In the full video shared on the Pope’s Worldwide Prayer Network website, Pope Leo recites an original prayer written specifically for this month’s prayer intention.Here is the pope’s full prayer:Lord of Life,you shaped every human being in your image and likeness.We believe you created us for communion, not for war,for fraternity, not for destruction.You who greeted your disciples saying, “Peace be with you,”grant us the gift of your peaceand the strength to make it a reality in history.Today we lift up our prayer for peace in the world,asking that nations renounce weaponsand choose the path of dialogue and diplomacy.Disarm our hearts of hatred, resentment, and indifference,so we may become instruments of reconciliation.Help us understand that true securitydoes not come from control fueled by fear,but from trust, justice, and solidarity among peoples.Lord, enlighten the leaders of the nations,so they may have the courage to abandon projects of death,halt the arms race,and place the lives of the most vulnerable at the center.May the nuclear threat never again dictate the future of humanity.Holy Spirit,make us faithful and creative builders of daily peace:in our hearts, our families,our communities, and our cities.May every kind word, every gesture of reconciliation,and every choice for dialogue be seeds of a new world.Amen.“Pray with the Pope” is accessible on the Pope’s Worldwide Prayer Network website and its digital platforms.

In a video released on X, the Holy Father posed a question to the faithful: “Would you imagine what a world without wars would be like? A world without the terror of approaching explosions?”

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Little Falls Knights honor Free Throw Contest winners #Catholic – The Knights of Columbus Council 3835, Our Lady of the Highway, Little Falls, N.J., hosted a Free Throw Contest awards night on Feb. 24 at the Little Falls Recreation Center. The basketball-throwing contest was open to boys and girls ages 9 to 14. Six of the 10 winners attended the awards event. Pictured in the front row from left are Juliana Macaluso, 11; Vincenzo Castaldo, 11; Danica Lightner, 13; Jonathan Moreno, 10; Brayden Moreno, 13; and Jake Borges, 12. In the back row from left are Christopher Troyano, co-chairman; Ron Yutko, co-chairman; Anthony Montuori; and Mike Vaclavicek.

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Little Falls Knights honor Free Throw Contest winners #Catholic –

The Knights of Columbus Council 3835, Our Lady of the Highway, Little Falls, N.J., hosted a Free Throw Contest awards night on Feb. 24 at the Little Falls Recreation Center. The basketball-throwing contest was open to boys and girls ages 9 to 14. Six of the 10 winners attended the awards event. Pictured in the front row from left are Juliana Macaluso, 11; Vincenzo Castaldo, 11; Danica Lightner, 13; Jonathan Moreno, 10; Brayden Moreno, 13; and Jake Borges, 12. In the back row from left are Christopher Troyano, co-chairman; Ron Yutko, co-chairman; Anthony Montuori; and Mike Vaclavicek.


Click here to subscribe to our weekly newsletter.

The Knights of Columbus Council 3835, Our Lady of the Highway, Little Falls, N.J., hosted a Free Throw Contest awards night on Feb. 24 at the Little Falls Recreation Center. The basketball-throwing contest was open to boys and girls ages 9 to 14. Six of the 10 winners attended the awards event. Pictured in the front row from left are Juliana Macaluso, 11; Vincenzo Castaldo, 11; Danica Lightner, 13; Jonathan Moreno, 10; Brayden Moreno, 13; and Jake Borges, 12. In the back row from left are Christopher Troyano, co-chairman; Ron Yutko, co-chairman; Anthony Montuori; and Mike Vaclavicek. Click here to

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Morristown vocations retreat inspires young men’s faith journey #Catholic - Twenty young men, aged 15 to 31, from various parishes around the Paterson Diocese in New Jersey participated in the Vocations Discernment Retreat with Bishop Kevin J. Sweeney at Loyola Jesuit Center in Morristown, N.J., from Feb. 27 to March 1.
Bishop Sweeney served as retreat master. He offered four talks to the young men who attended with seven diocesan seminarians.
During the retreat, Bishop Sweeney led the group to pray the outdoor Stations of the Cross. He also prayed the liturgy of the hours with them and celebrated Mass in the chapel. Mass concelebrants included Father Charles Lana, diocesan vocation director, and Father Jader Avila, a diocesan priest. Dan Ferrari led them all in song.

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Retreatants had the opportunity to spend time in adoration of the Blessed Sacrament and to receive the sacrament of penance, offered by Father Avila, Father Cesar Jaramillo, pastor of Holy Spirit Parish in Pequannock, N.J., and Father Krzysztof Tyszko, parochial vicar of Assumption of the Blessed Virgin Mary Parish in Morristown, N.J.
During the Second Sunday of Lent Mass, Bishop Sweeney connected the retreat to the mountaintop experience of the Transfiguration. He reminded the young men of the blessings of encountering Jesus and encouraged them to stay close to him and to listen for his voice.
According to Father Lana, “The retreat was a moment of grace for these young men to step aside from the busyness of ordinary life and open their hearts in prayer and reflect on what the Lord might be asking them to do with their lives. The Lord invites all of us to deepen our friendship with him, and these young men accepted that invitation with trust over the weekend. Hopefully, this time spent on retreat will bear fruit, bringing each of them peace, clarity, and understanding of how they can best serve using their gifts.”
On social media, Bishop Sweeney posted, “We were blessed with a wonderful Vocation Discernment Retreat.”
“We thank Fr. Charlie Lana, our vocation director, and our priests, seminarians, and the retreat center staff for allowing a weekend in prayer, community, conversation, and discernment. We also thank all those who were and will be praying for us,” Bishop Sweeney posted. “Let us continue to pray for an increase in Vocations to the priesthood and consecrated Religious Life.”
 [See image gallery at beaconnj.org]

Morristown vocations retreat inspires young men’s faith journey #Catholic – Twenty young men, aged 15 to 31, from various parishes around the Paterson Diocese in New Jersey participated in the Vocations Discernment Retreat with Bishop Kevin J. Sweeney at Loyola Jesuit Center in Morristown, N.J., from Feb. 27 to March 1. Bishop Sweeney served as retreat master. He offered four talks to the young men who attended with seven diocesan seminarians. During the retreat, Bishop Sweeney led the group to pray the outdoor Stations of the Cross. He also prayed the liturgy of the hours with them and celebrated Mass in the chapel. Mass concelebrants included Father Charles Lana, diocesan vocation director, and Father Jader Avila, a diocesan priest. Dan Ferrari led them all in song. Click here to subscribe to our weekly newsletter. Retreatants had the opportunity to spend time in adoration of the Blessed Sacrament and to receive the sacrament of penance, offered by Father Avila, Father Cesar Jaramillo, pastor of Holy Spirit Parish in Pequannock, N.J., and Father Krzysztof Tyszko, parochial vicar of Assumption of the Blessed Virgin Mary Parish in Morristown, N.J. During the Second Sunday of Lent Mass, Bishop Sweeney connected the retreat to the mountaintop experience of the Transfiguration. He reminded the young men of the blessings of encountering Jesus and encouraged them to stay close to him and to listen for his voice. According to Father Lana, “The retreat was a moment of grace for these young men to step aside from the busyness of ordinary life and open their hearts in prayer and reflect on what the Lord might be asking them to do with their lives. The Lord invites all of us to deepen our friendship with him, and these young men accepted that invitation with trust over the weekend. Hopefully, this time spent on retreat will bear fruit, bringing each of them peace, clarity, and understanding of how they can best serve using their gifts.” On social media, Bishop Sweeney posted, “We were blessed with a wonderful Vocation Discernment Retreat.” “We thank Fr. Charlie Lana, our vocation director, and our priests, seminarians, and the retreat center staff for allowing a weekend in prayer, community, conversation, and discernment. We also thank all those who were and will be praying for us,” Bishop Sweeney posted. “Let us continue to pray for an increase in Vocations to the priesthood and consecrated Religious Life.” [See image gallery at beaconnj.org]

Morristown vocations retreat inspires young men’s faith journey #Catholic –

Twenty young men, aged 15 to 31, from various parishes around the Paterson Diocese in New Jersey participated in the Vocations Discernment Retreat with Bishop Kevin J. Sweeney at Loyola Jesuit Center in Morristown, N.J., from Feb. 27 to March 1.

Bishop Sweeney served as retreat master. He offered four talks to the young men who attended with seven diocesan seminarians.

During the retreat, Bishop Sweeney led the group to pray the outdoor Stations of the Cross. He also prayed the liturgy of the hours with them and celebrated Mass in the chapel. Mass concelebrants included Father Charles Lana, diocesan vocation director, and Father Jader Avila, a diocesan priest. Dan Ferrari led them all in song.


Click here to subscribe to our weekly newsletter.

Retreatants had the opportunity to spend time in adoration of the Blessed Sacrament and to receive the sacrament of penance, offered by Father Avila, Father Cesar Jaramillo, pastor of Holy Spirit Parish in Pequannock, N.J., and Father Krzysztof Tyszko, parochial vicar of Assumption of the Blessed Virgin Mary Parish in Morristown, N.J.

During the Second Sunday of Lent Mass, Bishop Sweeney connected the retreat to the mountaintop experience of the Transfiguration. He reminded the young men of the blessings of encountering Jesus and encouraged them to stay close to him and to listen for his voice.

According to Father Lana, “The retreat was a moment of grace for these young men to step aside from the busyness of ordinary life and open their hearts in prayer and reflect on what the Lord might be asking them to do with their lives. The Lord invites all of us to deepen our friendship with him, and these young men accepted that invitation with trust over the weekend. Hopefully, this time spent on retreat will bear fruit, bringing each of them peace, clarity, and understanding of how they can best serve using their gifts.”

On social media, Bishop Sweeney posted, “We were blessed with a wonderful Vocation Discernment Retreat.”

“We thank Fr. Charlie Lana, our vocation director, and our priests, seminarians, and the retreat center staff for allowing a weekend in prayer, community, conversation, and discernment. We also thank all those who were and will be praying for us,” Bishop Sweeney posted. “Let us continue to pray for an increase in Vocations to the priesthood and consecrated Religious Life.”

[See image gallery at beaconnj.org] – Twenty young men, aged 15 to 31, from various parishes around the Paterson Diocese in New Jersey participated in the Vocations Discernment Retreat with Bishop Kevin J. Sweeney at Loyola Jesuit Center in Morristown, N.J., from Feb. 27 to March 1. Bishop Sweeney served as retreat master. He offered four talks to the young men who attended with seven diocesan seminarians. During the retreat, Bishop Sweeney led the group to pray the outdoor Stations of the Cross. He also prayed the liturgy of the hours with them and celebrated Mass in the chapel. Mass concelebrants included Father Charles Lana, diocesan

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Pew report examines how people rate fellow citizens’ morals #Catholic A Pew Research Center study found ​​Americans are more likely than people in other countries to question the morality of their fellow citizens.The report, “In 25-Country Survey, Americans Especially Likely To View Fellow Citizens as Morally Bad,” explores how adults in 25 countries rate the morality of others in their nation. It also examines if people consider different behaviors to be morally wrong including drinking alcohol, gambling, having extramarital affairs, using marijuana, viewing pornography, having abortions, homosexuality, getting divorces, and using contraceptives.The research was based on data from participants in Argentina, Australia, Brazil, Canada, France, Germany, Greece, Hungary, India, Indonesia, Israel, Italy, Japan, Kenya, Mexico, Netherlands, Nigeria, Poland, South Africa, South Korea, Spain, Sweden, Turkey, the United Kingdom, and the United States.Surveys conducted outside the U.S. were based on nationally representative surveys of 28,333 adults conducted from Jan. 8 to April 26, 2025. In the U.S., Pew surveyed 3,605 adults who are members of the Center’s American Trends Panel (ATP) from March 24–30, 2025.
 
 A March 2026 Pew report, “In 25-Country Survey, Americans Especially Likely To View Fellow Citizens as Morally Bad,” explores if adults in 25 countries consider nine behaviors to be morally unacceptable or acceptable. | Credit: Courtesy of Pew Research Center
 
 The report also includes some findings from a separate ATP survey of 8,937 U.S. adults conducted from May 5–11, 2025. The margin of sampling error for the full sample of 3,605 respondents is plus or minus 1.9 percentage points.According to the research, 47% of U.S. adults reported Americans have “very good” or “somewhat good” morals and ethics, which was the lowest of all countries. The majority of adults in Canada and Indonesia (92%) said the same of the people in their countries.Most and least accepted behaviors across the globeGetting a divorce and the use of contraception were found to be the most widely accepted of the nine behaviors. Only 12% of adults overall said getting a divorce is morally wrong, and 8% said using contraceptives is. The only countries with a slight majority that believe getting a divorce is morally unacceptable are India with 65% holding this view and Nigeria with 55%.Of the nine behaviors Pew asked participants about, married people having affairs had the strongest overall disapproval. Across the 25 countries, a median of 77% of adults said married people having affairs is morally unacceptable, with at least half of adults in every country holding this view.U.S. adults were among those to be most likely to condemn extramarital affairs as immoral. Nine in 10 Americans said having an affair is morally wrong, similar to the share of people in Indonesia and in Turkey (92%) who believe the same.
 
 A March 2026 Pew report, “In 25-Country Survey, Americans Especially Likely To View Fellow Citizens as Morally Bad,” explores how adults in 25 countries rate the morality of others in their country. | Credit: Courtesy of Pew Research Center
 
 Adults in Germany (55%) and France (53%) are among the least likely to believe having an affair is morally unacceptable.Behaviors with least international consensusThe report found that for most behaviors asked about, there is not an international consensus if they are morally acceptable or not.In the Latin American and African countries surveyed, half or more of adults said they believe abortions are morally unacceptable, but in most European countries, the vast majority of adults view abortions as either morally acceptable or not a moral issue at all. In the U.S., the group was fairly split with 47% reporting it is morally unacceptable to have an abortion.In the U.S., adults are the most accepting of using marijuana and gambling. Only 23% of Americans said using marijuana is morally unacceptable, and 29% said the same in regard to gambling. In most other countries surveyed, more than 40% of adults said they consider gambling and marijuana use to be morally wrong.In 10 countries, a majority said gambling is morally wrong, including 89% in Indonesia and 71% in Italy. In Australia, 25% said gambling is morally acceptable, and 43% do not see gambling as a moral issue.In the U.S., 39% of adults reported homosexuality is morally wrong, which was found to be much more than those who hold the same belief in Germany (5%) or Sweden (5%). In other nations including Indonesia (93%) and Nigeria (96%), the majority reported it is morally wrong.In regard to drinking alcohol, the majority of adults in Indonesia (83%) reported it is a morally unacceptable act. In contrast, only 7% of adults in Australia and Sweden reported the same. In the U.S., a small share of 16% said it is morally unacceptable.What factors affect views of behaviors?According to the report, a number of factors seem to affect how adults view the morality of behaviors including political party, religion, and gender.Democrats and independents who lean toward the Democratic Party are more likely than Republicans and Republican leaners to rate fellow Americans as morally and ethically bad (60% vs. 46%).Pew examined citizens’ stances based on religious belief and found those who said religion is very important in their lives were more likely to view the behaviors as morally wrong.In 13 of the 25 countries surveyed, the research looked specifically at the differences between Protestants and Catholics. The report detailed that Protestants are typically more likely than Catholics in the same country to believe homosexuality is wrong. In the U.S., 59% of Protestants reported homosexuality is morally wrong, while 34% of Catholics did.There is a large variation between Christians in different countries. The majority of Christians surveyed in Africa, Latin America, and the U.S. said having an abortion is morally wrong, but across Europe, the share of Christians who hold this view ranges from 40% in Spain to 7% in Sweden.Gender is also a factor in how people view moral behaviors. Women tend to be more likely than men to believe some behaviors are morally unacceptable. In nearly every country surveyed, women were more likely than men to say that viewing pornography is wrong. In contrast, men were more likely than women to report homosexuality is morally unacceptable. Overall, older adults were more likely than younger adults to report the behaviors are morally unacceptable. This is the case with using marijuana in 19 of the 25 surveyed countries. In Germany, adults ages 40 and older are twice as likely as younger adults to believe marijuana use is morally wrong, with 30% of older adults holding this belief and 15% of younger adults.

Pew report examines how people rate fellow citizens’ morals #Catholic A Pew Research Center study found ​​Americans are more likely than people in other countries to question the morality of their fellow citizens.The report, “In 25-Country Survey, Americans Especially Likely To View Fellow Citizens as Morally Bad,” explores how adults in 25 countries rate the morality of others in their nation. It also examines if people consider different behaviors to be morally wrong including drinking alcohol, gambling, having extramarital affairs, using marijuana, viewing pornography, having abortions, homosexuality, getting divorces, and using contraceptives.The research was based on data from participants in Argentina, Australia, Brazil, Canada, France, Germany, Greece, Hungary, India, Indonesia, Israel, Italy, Japan, Kenya, Mexico, Netherlands, Nigeria, Poland, South Africa, South Korea, Spain, Sweden, Turkey, the United Kingdom, and the United States.Surveys conducted outside the U.S. were based on nationally representative surveys of 28,333 adults conducted from Jan. 8 to April 26, 2025. In the U.S., Pew surveyed 3,605 adults who are members of the Center’s American Trends Panel (ATP) from March 24–30, 2025. A March 2026 Pew report, “In 25-Country Survey, Americans Especially Likely To View Fellow Citizens as Morally Bad,” explores if adults in 25 countries consider nine behaviors to be morally unacceptable or acceptable. | Credit: Courtesy of Pew Research Center The report also includes some findings from a separate ATP survey of 8,937 U.S. adults conducted from May 5–11, 2025. The margin of sampling error for the full sample of 3,605 respondents is plus or minus 1.9 percentage points.According to the research, 47% of U.S. adults reported Americans have “very good” or “somewhat good” morals and ethics, which was the lowest of all countries. The majority of adults in Canada and Indonesia (92%) said the same of the people in their countries.Most and least accepted behaviors across the globeGetting a divorce and the use of contraception were found to be the most widely accepted of the nine behaviors. Only 12% of adults overall said getting a divorce is morally wrong, and 8% said using contraceptives is. The only countries with a slight majority that believe getting a divorce is morally unacceptable are India with 65% holding this view and Nigeria with 55%.Of the nine behaviors Pew asked participants about, married people having affairs had the strongest overall disapproval. Across the 25 countries, a median of 77% of adults said married people having affairs is morally unacceptable, with at least half of adults in every country holding this view.U.S. adults were among those to be most likely to condemn extramarital affairs as immoral. Nine in 10 Americans said having an affair is morally wrong, similar to the share of people in Indonesia and in Turkey (92%) who believe the same. A March 2026 Pew report, “In 25-Country Survey, Americans Especially Likely To View Fellow Citizens as Morally Bad,” explores how adults in 25 countries rate the morality of others in their country. | Credit: Courtesy of Pew Research Center Adults in Germany (55%) and France (53%) are among the least likely to believe having an affair is morally unacceptable.Behaviors with least international consensusThe report found that for most behaviors asked about, there is not an international consensus if they are morally acceptable or not.In the Latin American and African countries surveyed, half or more of adults said they believe abortions are morally unacceptable, but in most European countries, the vast majority of adults view abortions as either morally acceptable or not a moral issue at all. In the U.S., the group was fairly split with 47% reporting it is morally unacceptable to have an abortion.In the U.S., adults are the most accepting of using marijuana and gambling. Only 23% of Americans said using marijuana is morally unacceptable, and 29% said the same in regard to gambling. In most other countries surveyed, more than 40% of adults said they consider gambling and marijuana use to be morally wrong.In 10 countries, a majority said gambling is morally wrong, including 89% in Indonesia and 71% in Italy. In Australia, 25% said gambling is morally acceptable, and 43% do not see gambling as a moral issue.In the U.S., 39% of adults reported homosexuality is morally wrong, which was found to be much more than those who hold the same belief in Germany (5%) or Sweden (5%). In other nations including Indonesia (93%) and Nigeria (96%), the majority reported it is morally wrong.In regard to drinking alcohol, the majority of adults in Indonesia (83%) reported it is a morally unacceptable act. In contrast, only 7% of adults in Australia and Sweden reported the same. In the U.S., a small share of 16% said it is morally unacceptable.What factors affect views of behaviors?According to the report, a number of factors seem to affect how adults view the morality of behaviors including political party, religion, and gender.Democrats and independents who lean toward the Democratic Party are more likely than Republicans and Republican leaners to rate fellow Americans as morally and ethically bad (60% vs. 46%).Pew examined citizens’ stances based on religious belief and found those who said religion is very important in their lives were more likely to view the behaviors as morally wrong.In 13 of the 25 countries surveyed, the research looked specifically at the differences between Protestants and Catholics. The report detailed that Protestants are typically more likely than Catholics in the same country to believe homosexuality is wrong. In the U.S., 59% of Protestants reported homosexuality is morally wrong, while 34% of Catholics did.There is a large variation between Christians in different countries. The majority of Christians surveyed in Africa, Latin America, and the U.S. said having an abortion is morally wrong, but across Europe, the share of Christians who hold this view ranges from 40% in Spain to 7% in Sweden.Gender is also a factor in how people view moral behaviors. Women tend to be more likely than men to believe some behaviors are morally unacceptable. In nearly every country surveyed, women were more likely than men to say that viewing pornography is wrong. In contrast, men were more likely than women to report homosexuality is morally unacceptable. Overall, older adults were more likely than younger adults to report the behaviors are morally unacceptable. This is the case with using marijuana in 19 of the 25 surveyed countries. In Germany, adults ages 40 and older are twice as likely as younger adults to believe marijuana use is morally wrong, with 30% of older adults holding this belief and 15% of younger adults.

U.S. adults were among those most likely to condemn extramarital affairs as immoral in a study of 25 countries.

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7 Tips For Christian Women To Dress Modestly #BabylonBee – It can be difficult to find modest attire when you’re a Christian woman, what with all the competing expectations. Fortunately, we at the Babylon Bee are not just prophets – we’re also fashion experts. Here are seven simple tips for Christian ladies to dress modestly:

It can be difficult to find modest attire when you’re a Christian woman, what with all the competing expectations. Fortunately, we at the Babylon Bee are not just prophets – we’re also fashion experts. Here are seven simple tips for Christian ladies to dress modestly:

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O Lord, in your anger punish me not; in your wrath chastise me not. For your arrows have sunk deep in me; your hand has come down upon me. There is no health in my flesh because of your indignation; there is no wholeness in my bones because of my sin. For my iniquities have overwhelmed me; they are like a heavy burden, beyond my strength. Noisome and festering are my sores, because of my folly. I am stooped and bowed down profoundly; all the day I go in mourning. For my loins are filled with …

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Gospel and Word of the Day – 05 March 2026 – A reading from the Book of Jeremiah 17:5-10 Thus says the LORD: Cursed is the man who trusts in human beings, who seeks his strength in flesh, whose heart turns away from the LORD. He is like a barren bush in the desert that enjoys no change of season, But stands in a lava waste, a salt and empty earth. Blessed is the man who trusts in the LORD, whose hope is the LORD. He is like a tree planted beside the waters that stretches out its roots to the stream: It fears not the heat when it comes, its leaves stay green; In the year of drought it shows no distress, but still bears fruit. More tortuous than all else is the human heart, beyond remedy; who can understand it? I, the LORD, alone probe the mind and test the heart, To reward everyone according to his ways, according to the merit of his deeds.From the Gospel according to Luke 16:19-31 Jesus said to the Pharisees: "There was a rich man who dressed in purple garments and fine linen and dined sumptuously each day. And lying at his door was a poor man named Lazarus, covered with sores, who would gladly have eaten his fill of the scraps that fell from the rich man’s table. Dogs even used to come and lick his sores. When the poor man died, he was carried away by angels to the bosom of Abraham. The rich man also died and was buried, and from the netherworld, where he was in torment, he raised his eyes and saw Abraham far off and Lazarus at his side. And he cried out, ‘Father Abraham, have pity on me. Send Lazarus to dip the tip of his finger in water and cool my tongue, for I am suffering torment in these flames.’ Abraham replied, ‘My child, remember that you received what was good during your lifetime while Lazarus likewise received what was bad; but now he is comforted here, whereas you are tormented. Moreover, between us and you a great chasm is established to prevent anyone from crossing who might wish to go from our side to yours or from your side to ours.’ He said, ‘Then I beg you, father, send him to my father’s house, for I have five brothers, so that he may warn them, lest they too come to this place of torment.’ But Abraham replied, ‘They have Moses and the prophets. Let them listen to them.’ He said, ‘Oh no, father Abraham, but if someone from the dead goes to them, they will repent.’ Then Abraham said, ‘If they will not listen to Moses and the prophets, neither will they be persuaded if someone should rise from the dead.’"As long as Lazarus was outside his house, the rich man had the opportunity for salvation, to thrust open the door, to help Lazarus, but now that they are both dead, the situation has become irreparable. God is never called upon directly, but the parable clearly warns: God’s mercy toward us is linked to our mercy toward our neighbour; when this is lacking, also that of not finding room in our closed heart, He cannot enter. If I do not thrust open the door of my heart to the poor, that door remains closed. Even to God. This is terrible. (…) In order to convert, we must not wait for prodigious events, but open our heart to the Word of God, which calls us to love God and neighbour. The Word of God may revive a withered heart and cure it of its blindness. (Pope Francis, General Audience, 18 May 2016)

A reading from the Book of Jeremiah
17:5-10

Thus says the LORD:
Cursed is the man who trusts in human beings,
who seeks his strength in flesh,
whose heart turns away from the LORD.
He is like a barren bush in the desert
that enjoys no change of season,
But stands in a lava waste,
a salt and empty earth.
Blessed is the man who trusts in the LORD,
whose hope is the LORD.
He is like a tree planted beside the waters
that stretches out its roots to the stream:
It fears not the heat when it comes,
its leaves stay green;
In the year of drought it shows no distress,
but still bears fruit.
More tortuous than all else is the human heart,
beyond remedy; who can understand it?
I, the LORD, alone probe the mind
and test the heart,
To reward everyone according to his ways,
according to the merit of his deeds.

From the Gospel according to Luke
16:19-31

Jesus said to the Pharisees:
"There was a rich man who dressed in purple garments and fine linen
and dined sumptuously each day.
And lying at his door was a poor man named Lazarus, covered with sores,
who would gladly have eaten his fill of the scraps
that fell from the rich man’s table.
Dogs even used to come and lick his sores.
When the poor man died,
he was carried away by angels to the bosom of Abraham.
The rich man also died and was buried,
and from the netherworld, where he was in torment,
he raised his eyes and saw Abraham far off
and Lazarus at his side.
And he cried out, ‘Father Abraham, have pity on me.
Send Lazarus to dip the tip of his finger in water and cool my tongue,
for I am suffering torment in these flames.’
Abraham replied, ‘My child,
remember that you received what was good during your lifetime
while Lazarus likewise received what was bad;
but now he is comforted here, whereas you are tormented.
Moreover, between us and you a great chasm is established
to prevent anyone from crossing
who might wish to go from our side to yours
or from your side to ours.’
He said, ‘Then I beg you, father, send him
to my father’s house,
for I have five brothers, so that he may warn them,
lest they too come to this place of torment.’
But Abraham replied, ‘They have Moses and the prophets.
Let them listen to them.’
He said, ‘Oh no, father Abraham,
but if someone from the dead goes to them, they will repent.’
Then Abraham said,
‘If they will not listen to Moses and the prophets,
neither will they be persuaded
if someone should rise from the dead.’"

As long as Lazarus was outside his house, the rich man had the opportunity for salvation, to thrust open the door, to help Lazarus, but now that they are both dead, the situation has become irreparable. God is never called upon directly, but the parable clearly warns: God’s mercy toward us is linked to our mercy toward our neighbour; when this is lacking, also that of not finding room in our closed heart, He cannot enter. If I do not thrust open the door of my heart to the poor, that door remains closed. Even to God. This is terrible. (…)

In order to convert, we must not wait for prodigious events, but open our heart to the Word of God, which calls us to love God and neighbour. The Word of God may revive a withered heart and cure it of its blindness. (Pope Francis, General Audience, 18 May 2016)

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Lou Holtz, legendary Notre Dame football coach and outspoken Catholic, dies at 89 – #Catholic – Lou Holtz, whose lengthy football coaching career included an undefeated championship season at the University of Notre Dame and who spoke regularly about his Catholic faith, died on March 4 at age 89. Holtz’s death was announced by his family through a statement via the athletics department at Notre Dame. The retired coach had entered hospice shortly before his death. TweetThe coach “is remembered for his enduring values of faith, family, service, andan unwavering belief in the potential of others,” his family said. Holtz was preceded in death by his wife, Beth, who passed away in 2020. The two had been married for 59 years at the time of her death. Both are survived by four children. A fixture in college sports for decades, Holtz began his head coaching career in 1969 at the College of William and Mary in Williamsburg, Virginia. He subsequently served as coach at North Carolina State and the University of Arkansas as well as a stint at the University of Minnesota; he also coached the New York Jets briefly in 1976. His most memorable coaching appointment came at the University of Notre Dame, which he joined in 1986. He would go on to lead the team to an undefeated national championship in 1989, beating the West Virginia Mountaineers 34-21 at that year’s Fiesta Bowl in Tempe, Arizona. After a brief retirement and a stint as a commentator for CBS Sports, Holtz took up the head coach position at the University of South Carolina in 1999, where he had previously served as an assistant coach in 1966. He retired from that final role in 2004; his final game was marked by the infamous Clemson-South Carolina football brawl, with Holtz describing it as a “heck of a note” that his last match would be remembered for the fight. In his later years he appeared in various commentary roles on a variety of ESPN programs. One of his four children is Skip Holtz, who has served as head coach at numerous collegiate football teams. On Dec. 3, 2020, Holtz was awarded the Presidential Medal of Freedom by U.S. President Donald Trump. The White House at the time described Holtz as “one of the greatest football coaches of all time” as well as “a philanthropist, author, and true American patriot.”Trump himself while awarding the medal described Holtz as a “great gentleman” and a “great man.” The president said he was amazed at learning about Holtz’s coaching record ahead of the ceremony.“When we were researching this out, I knew he was supposed to be a good coach, but I didn’t know how good he was, because these stats are very amazing,” the president admitted. Known in part for his conservative politics, Holtz at that ceremony described Trump as “the greatest president during my lifetime.”“I get this award; I accept it humbly,” he said. “And you don’t go in life saying ‘I want to win this award.’ You just wake up one day and it happens.”A lifelong Catholic, Holtz was educated by the Sisters of Notre Dame at St. Aloysius Grade School in East Liverpool, Ohio. In 2012 he told the National Catholic Register, the sister news partner of EWTN News, that the nuns “influenced my life tremendously.” “This was due to the fact that they encouraged you always to make sure that God is the focus of your life, and they didn’t allow you to do anything except to the very best of your ability,” he said. Holtz told the Register that he had prayed to God to be made a great athlete, only to have been made a coach instead.“God does answer your prayers, but it’s not always in the way you expect,” he said. “God knows what’s best for us, though, so there’s no need to worry when things don’t go how we originally wanted them to go.”He professed that the Catholic Church is “infallible” on religious principles regarding faith and morals. He said he “[tried] to follow the Catholic teachings [as that’s] what brings meaning and lasting happiness to life.” He said, however, that Church leaders should be “[held] accountable for their choices.” In multiple cases he stressed fidelity to Christ above all, such as during an interview with Southwest Michigan Catholic when he said: “I don’t go to church to honor the pope; I don’t go to church to honor the priest who might have made some mistakes; I go to church to honor Jesus Christ.”He told the publication he and his family attended Mass “every Sunday,” regardless if football was in season or not.After Pope Leo XIV’s election in 2025, Holtz called on Catholics to “pray for [Leo], respect him and support him.” “Pope Leo, I’ll be praying for you. God bless,” he said at the time.In November 2025, meanwhile, he delivered what he said was his “final public speech,” speaking at the America First Policy Institute, where he served as chair of the 1776 initiative. “[M]y commitment to the American dream has never wavered and never will,” he said at the time. “We must protect what makes America exceptional.”“We cannot let God down; we must always do what’s right,” he said.

Lou Holtz, legendary Notre Dame football coach and outspoken Catholic, dies at 89 – #Catholic – Lou Holtz, whose lengthy football coaching career included an undefeated championship season at the University of Notre Dame and who spoke regularly about his Catholic faith, died on March 4 at age 89. Holtz’s death was announced by his family through a statement via the athletics department at Notre Dame. The retired coach had entered hospice shortly before his death. TweetThe coach “is remembered for his enduring values of faith, family, service, andan unwavering belief in the potential of others,” his family said. Holtz was preceded in death by his wife, Beth, who passed away in 2020. The two had been married for 59 years at the time of her death. Both are survived by four children. A fixture in college sports for decades, Holtz began his head coaching career in 1969 at the College of William and Mary in Williamsburg, Virginia. He subsequently served as coach at North Carolina State and the University of Arkansas as well as a stint at the University of Minnesota; he also coached the New York Jets briefly in 1976. His most memorable coaching appointment came at the University of Notre Dame, which he joined in 1986. He would go on to lead the team to an undefeated national championship in 1989, beating the West Virginia Mountaineers 34-21 at that year’s Fiesta Bowl in Tempe, Arizona. After a brief retirement and a stint as a commentator for CBS Sports, Holtz took up the head coach position at the University of South Carolina in 1999, where he had previously served as an assistant coach in 1966. He retired from that final role in 2004; his final game was marked by the infamous Clemson-South Carolina football brawl, with Holtz describing it as a “heck of a note” that his last match would be remembered for the fight. In his later years he appeared in various commentary roles on a variety of ESPN programs. One of his four children is Skip Holtz, who has served as head coach at numerous collegiate football teams. On Dec. 3, 2020, Holtz was awarded the Presidential Medal of Freedom by U.S. President Donald Trump. The White House at the time described Holtz as “one of the greatest football coaches of all time” as well as “a philanthropist, author, and true American patriot.”Trump himself while awarding the medal described Holtz as a “great gentleman” and a “great man.” The president said he was amazed at learning about Holtz’s coaching record ahead of the ceremony.“When we were researching this out, I knew he was supposed to be a good coach, but I didn’t know how good he was, because these stats are very amazing,” the president admitted. Known in part for his conservative politics, Holtz at that ceremony described Trump as “the greatest president during my lifetime.”“I get this award; I accept it humbly,” he said. “And you don’t go in life saying ‘I want to win this award.’ You just wake up one day and it happens.”A lifelong Catholic, Holtz was educated by the Sisters of Notre Dame at St. Aloysius Grade School in East Liverpool, Ohio. In 2012 he told the National Catholic Register, the sister news partner of EWTN News, that the nuns “influenced my life tremendously.” “This was due to the fact that they encouraged you always to make sure that God is the focus of your life, and they didn’t allow you to do anything except to the very best of your ability,” he said. Holtz told the Register that he had prayed to God to be made a great athlete, only to have been made a coach instead.“God does answer your prayers, but it’s not always in the way you expect,” he said. “God knows what’s best for us, though, so there’s no need to worry when things don’t go how we originally wanted them to go.”He professed that the Catholic Church is “infallible” on religious principles regarding faith and morals. He said he “[tried] to follow the Catholic teachings [as that’s] what brings meaning and lasting happiness to life.” He said, however, that Church leaders should be “[held] accountable for their choices.” In multiple cases he stressed fidelity to Christ above all, such as during an interview with Southwest Michigan Catholic when he said: “I don’t go to church to honor the pope; I don’t go to church to honor the priest who might have made some mistakes; I go to church to honor Jesus Christ.”He told the publication he and his family attended Mass “every Sunday,” regardless if football was in season or not.After Pope Leo XIV’s election in 2025, Holtz called on Catholics to “pray for [Leo], respect him and support him.” “Pope Leo, I’ll be praying for you. God bless,” he said at the time.In November 2025, meanwhile, he delivered what he said was his “final public speech,” speaking at the America First Policy Institute, where he served as chair of the 1776 initiative. “[M]y commitment to the American dream has never wavered and never will,” he said at the time. “We must protect what makes America exceptional.”“We cannot let God down; we must always do what’s right,” he said.

The retired coach and sports analyst had entered hospice shortly before his death.

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Cuban exiles sign freedom accord for Cuba – #Catholic – Cuban exiles in Miami, led by Rosa María Payá, founder of “Cuba Decides” and daughter of the late opposition leader Oswaldo Payá, signed on March 2 what they call an “Accord for Liberation” of Cuba, a 10-step roadmap to restore “democracy and the rule of law” on the island.Oswaldo Payá was killed in a car crash in 2012 that had all the markings of a state security-staged accident. TweetThe document, signed in the Father Varela Hall of the National Shrine of Our Lady of Charity of El Cobre (the patroness of Cuba) in Miami, bears the signatures of the Cuban Resistance Assembly and Steps for Change coalitions, led respectively by Orlando Gutiérrez-Boronat and Rosa María Payá, along with various opposition organizations inside and outside Cuba.The text states that it was signed “with faith in God, inspired by the founding ideals and values ​​of the Cuban nation and the Accord for Democracy,” a document published on Feb. 20, 1998, that also establishes 10 points for a peaceful transition to democracy.The Accord for Liberation outlines four phases for the transition: liberation, stabilization, reconstruction, and democratization of the country as well as the “dismantling of the criminal enterprise that is the Communist Party of Cuba, as well as the dismantling of all its repressive mechanisms and organizations.”It also prioritizes the release of political prisoners and emphasizes the need to end “the humanitarian catastrophe and immediately address basic needs, beginning a limited transition period leading to free elections, during which the country will be administered by a provisional government.”“Once the provisional government’s term has ended, general elections will be held: the first free, fair, and multiparty elections of Cuba’s new republican era,” the text emphasizes, encouraging all Cubans to join in this effort.Payá: ‘The only way out of the crisis is the end of dictatorship’During the presentation of the Accord for Liberation in Miami, Payá said: “Today we are promoting the democratic alternative to the barbarity that governs our country. Today we know that the only way out of the crisis is the end of the dictatorship.”“And it’s urgent because the human suffering of our family, the human suffering of our people on the island right now is brutal. The blackouts last for days, there’s no medicine in the hospitals, there is no food in the stores,” she stated.Payá pointed out that from 2021 to 2024, Cuba’s population decreased by 1.6 million, including Cubans who have died due to the crisis caused by the Cuban regime.“Cubans are demanding freedom, and protests continue daily on the island. The network of opposition organizations across the island is growing, despite operating under extreme conditions,” she said.According to the Global Affairs section of the University of Navarra, more than 1 million people have left Cuba since 2021 due to the economic crisis and the intensified repression of citizen protests that year; and according to Cuba’s National Office of Statistics and Information, some 480,000 people died on the island from 2021 to 2024.The role of the United StatesA few days ago, U.S. President Donald Trump said his administration was in talks with Cuba. “Maybe we’ll have a friendly takeover of Cuba,” the president told reporters.“Cuba is, to put it mildly, a failed nation. Right now, it really is a country with serious problems, and they want our help,” he added. Trump made these statements after he had ordered a blockade of oil shipments to the island on Jan. 29, which has triggered a severe fuel shortage. Meanwhile, the head of the U.S. diplomatic mission in Havana, Mike Hammer, stated in an interview with “EWTN Noticias,” the Spanish-language broadcast edition of EWTN News, in late February that Cuba is at a pivotal moment and that the country will soon achieve “the freedom it hasn’t had in 67 years.”Hammer said that “there are exchanges with people within the Cuban regime at a high level” as well as “conversations to see what can be done to take the country in a new direction” that would allow for a transition to democracy.ACI Prensa, the Spanish-language sister service of EWTN News, contacted the office of the Archdiocese of Miami, headed by Archbishop Thomas Wenski, for comment on the next steps regarding Cuba but has not yet received a response.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Cuban exiles sign freedom accord for Cuba – #Catholic – Cuban exiles in Miami, led by Rosa María Payá, founder of “Cuba Decides” and daughter of the late opposition leader Oswaldo Payá, signed on March 2 what they call an “Accord for Liberation” of Cuba, a 10-step roadmap to restore “democracy and the rule of law” on the island.Oswaldo Payá was killed in a car crash in 2012 that had all the markings of a state security-staged accident. TweetThe document, signed in the Father Varela Hall of the National Shrine of Our Lady of Charity of El Cobre (the patroness of Cuba) in Miami, bears the signatures of the Cuban Resistance Assembly and Steps for Change coalitions, led respectively by Orlando Gutiérrez-Boronat and Rosa María Payá, along with various opposition organizations inside and outside Cuba.The text states that it was signed “with faith in God, inspired by the founding ideals and values ​​of the Cuban nation and the Accord for Democracy,” a document published on Feb. 20, 1998, that also establishes 10 points for a peaceful transition to democracy.The Accord for Liberation outlines four phases for the transition: liberation, stabilization, reconstruction, and democratization of the country as well as the “dismantling of the criminal enterprise that is the Communist Party of Cuba, as well as the dismantling of all its repressive mechanisms and organizations.”It also prioritizes the release of political prisoners and emphasizes the need to end “the humanitarian catastrophe and immediately address basic needs, beginning a limited transition period leading to free elections, during which the country will be administered by a provisional government.”“Once the provisional government’s term has ended, general elections will be held: the first free, fair, and multiparty elections of Cuba’s new republican era,” the text emphasizes, encouraging all Cubans to join in this effort.Payá: ‘The only way out of the crisis is the end of dictatorship’During the presentation of the Accord for Liberation in Miami, Payá said: “Today we are promoting the democratic alternative to the barbarity that governs our country. Today we know that the only way out of the crisis is the end of the dictatorship.”“And it’s urgent because the human suffering of our family, the human suffering of our people on the island right now is brutal. The blackouts last for days, there’s no medicine in the hospitals, there is no food in the stores,” she stated.Payá pointed out that from 2021 to 2024, Cuba’s population decreased by 1.6 million, including Cubans who have died due to the crisis caused by the Cuban regime.“Cubans are demanding freedom, and protests continue daily on the island. The network of opposition organizations across the island is growing, despite operating under extreme conditions,” she said.According to the Global Affairs section of the University of Navarra, more than 1 million people have left Cuba since 2021 due to the economic crisis and the intensified repression of citizen protests that year; and according to Cuba’s National Office of Statistics and Information, some 480,000 people died on the island from 2021 to 2024.The role of the United StatesA few days ago, U.S. President Donald Trump said his administration was in talks with Cuba. “Maybe we’ll have a friendly takeover of Cuba,” the president told reporters.“Cuba is, to put it mildly, a failed nation. Right now, it really is a country with serious problems, and they want our help,” he added. Trump made these statements after he had ordered a blockade of oil shipments to the island on Jan. 29, which has triggered a severe fuel shortage. Meanwhile, the head of the U.S. diplomatic mission in Havana, Mike Hammer, stated in an interview with “EWTN Noticias,” the Spanish-language broadcast edition of EWTN News, in late February that Cuba is at a pivotal moment and that the country will soon achieve “the freedom it hasn’t had in 67 years.”Hammer said that “there are exchanges with people within the Cuban regime at a high level” as well as “conversations to see what can be done to take the country in a new direction” that would allow for a transition to democracy.ACI Prensa, the Spanish-language sister service of EWTN News, contacted the office of the Archdiocese of Miami, headed by Archbishop Thomas Wenski, for comment on the next steps regarding Cuba but has not yet received a response.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

With the communist government of Cuba under extreme pressure from the economic crisis of its own making and a U.S.-imposed oil embargo, exiled Cuban opposition leaders outlined the way to democracy.

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Chaldean Archdiocese of Erbil in Iraq suffers drone strike on apartment complex – #Catholic – An apartment complex built by the Knights of Columbus in Ankawa, Iraq, a suburb of Erbil, has been struck in a drone attack.“Fortunately, the building had been largely evacuated several days earlier due to its proximity to the Erbil International Airport,” the archdiocese said in a statement. The building had housed workers for the archdiocese as well as young families displaced by earlier violence in the region, which is roughly 60 to 90 miles west of the Iranian border. No casualties were reported. ACI MENA, the Arabic-language sister service of EWTN News, posted video of the attack on social media, saying a “a missile and a drone fell in two separate instances” throughout the evening.TweetThe attack took place around 8 p.m. local time, March 4, the archdiocese said. Named after Blessed Michael McGivney, founder of the Knights of Columbus, the apartment complex was funded entirely by the Knights to house Christian refugees displaced during the war in 2014–2018. A nearby convent belonging to the Chaldean Daughters of Mary Immaculate also was damaged during the attack.‘Remember and pray’“We are now in a time once again where we pray for the solidarity and support from our brothers and sisters around the world, that these times of violence and war will come to an end, and that our suffering people may yet have a chance to return to lives of peace and dignity,” Archbishop Bashar Warda of Erbil said in a statement.TweetThe archdiocese encouraged Christians around the world “to remember and pray for the many marginalized people in Iraq, including the small and still threatened Christian minority struggling to remain in their native land.”Patrick Kelly, Knights of Columbus supreme knight, said in a statement, “We rejoice that no lives were lost, and we will continue to stand with the families who called McGivney House their home. We join with our Holy Father, Pope Leo XIV, who has encouraged us all to ‘pray for peace, work for peace.’”This story was updated on Wednesday, March 4, 2026 at 5 p.m. ET to include a statement from the Knights of Columbus.

Chaldean Archdiocese of Erbil in Iraq suffers drone strike on apartment complex – #Catholic – An apartment complex built by the Knights of Columbus in Ankawa, Iraq, a suburb of Erbil, has been struck in a drone attack.“Fortunately, the building had been largely evacuated several days earlier due to its proximity to the Erbil International Airport,” the archdiocese said in a statement. The building had housed workers for the archdiocese as well as young families displaced by earlier violence in the region, which is roughly 60 to 90 miles west of the Iranian border. No casualties were reported. ACI MENA, the Arabic-language sister service of EWTN News, posted video of the attack on social media, saying a “a missile and a drone fell in two separate instances” throughout the evening.TweetThe attack took place around 8 p.m. local time, March 4, the archdiocese said. Named after Blessed Michael McGivney, founder of the Knights of Columbus, the apartment complex was funded entirely by the Knights to house Christian refugees displaced during the war in 2014–2018. A nearby convent belonging to the Chaldean Daughters of Mary Immaculate also was damaged during the attack.‘Remember and pray’“We are now in a time once again where we pray for the solidarity and support from our brothers and sisters around the world, that these times of violence and war will come to an end, and that our suffering people may yet have a chance to return to lives of peace and dignity,” Archbishop Bashar Warda of Erbil said in a statement.TweetThe archdiocese encouraged Christians around the world “to remember and pray for the many marginalized people in Iraq, including the small and still threatened Christian minority struggling to remain in their native land.”Patrick Kelly, Knights of Columbus supreme knight, said in a statement, “We rejoice that no lives were lost, and we will continue to stand with the families who called McGivney House their home. We join with our Holy Father, Pope Leo XIV, who has encouraged us all to ‘pray for peace, work for peace.’”This story was updated on Wednesday, March 4, 2026 at 5 p.m. ET to include a statement from the Knights of Columbus.

No casualties were reported in the attack in the Kurdistan region in northern Iraq.

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February 24 was the date a new information pipeline began for astronomers around the world. Their computers received a deluge of cosmic notifications — 800,000 alerts about new asteroids, supernovae, and other noteworthy changes in the night sky. The discoveries were made by the Simonyi Survey Telescope at the NSF-DOE Vera C. Rubin Observatory in ChileContinue reading “Rubin Observatory is rocking”

The post Rubin Observatory is rocking appeared first on Astronomy Magazine.

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Vatican synod report urges women’s input in preparing future priests #Catholic The General Secretariat of the Synod has published a preliminary report urging that women’s “views and assessments” be given due weight in the discernment of candidates for priesthood and warning against seminary models that separate future priests from the ordinary life of the people of God.The text gathers conclusions from a synod study group tasked with examining priestly formation in a synodal key. The proposals are not definitive and have been forwarded to Pope Leo XIV for review.One central concern in the report is the need to rethink seminary formation so it does not foster a culture of separation from parish life. “The formation itinerary must not create artificial environments detached from the ordinary life of the faithful,” the document says, calling instead for formation in “close contact with the daily life of the people of God.”The report says the seminary “should not be a prolonged experience far from the people of God” and proposes “other formative modules along the way, not alternative but complementary to the ‘place/time’ of the seminary.” Those modules could include residence in parish communities or other ecclesial settings, while avoiding any further extension of overall formation time.Such isolation, it warns, can become fertile ground for unhealthy dynamics. The report says this approach “will avoid the condition of separation where irresponsibility, dissimulation, and clerical infantilism are more easily bred.”The document also stresses the importance of a “real experience of the life of faith and commitment in the Christian community” before entering specific vocational paths, describing it as an indispensable condition for initial discernment.On selection for ordination, the report says the people of God should be “truly listened to” in the process “in view of the conferral of holy orders,” including consultation with the candidate’s pastor and those who have known his pastoral service — “giving due importance also to the views and assessments of women.”The publication is part of a broader move toward transparency as the synod releases the work of its study groups, with additional reports expected in the coming weeks, including texts on liturgy in a synodal perspective and on the status of episcopal conferences, ecclesial assemblies, and particular councils.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Vatican synod report urges women’s input in preparing future priests #Catholic The General Secretariat of the Synod has published a preliminary report urging that women’s “views and assessments” be given due weight in the discernment of candidates for priesthood and warning against seminary models that separate future priests from the ordinary life of the people of God.The text gathers conclusions from a synod study group tasked with examining priestly formation in a synodal key. The proposals are not definitive and have been forwarded to Pope Leo XIV for review.One central concern in the report is the need to rethink seminary formation so it does not foster a culture of separation from parish life. “The formation itinerary must not create artificial environments detached from the ordinary life of the faithful,” the document says, calling instead for formation in “close contact with the daily life of the people of God.”The report says the seminary “should not be a prolonged experience far from the people of God” and proposes “other formative modules along the way, not alternative but complementary to the ‘place/time’ of the seminary.” Those modules could include residence in parish communities or other ecclesial settings, while avoiding any further extension of overall formation time.Such isolation, it warns, can become fertile ground for unhealthy dynamics. The report says this approach “will avoid the condition of separation where irresponsibility, dissimulation, and clerical infantilism are more easily bred.”The document also stresses the importance of a “real experience of the life of faith and commitment in the Christian community” before entering specific vocational paths, describing it as an indispensable condition for initial discernment.On selection for ordination, the report says the people of God should be “truly listened to” in the process “in view of the conferral of holy orders,” including consultation with the candidate’s pastor and those who have known his pastoral service — “giving due importance also to the views and assessments of women.”The publication is part of a broader move toward transparency as the synod releases the work of its study groups, with additional reports expected in the coming weeks, including texts on liturgy in a synodal perspective and on the status of episcopal conferences, ecclesial assemblies, and particular councils.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The report also warns seminaries must not become an “artificial environment” detached from the ordinary life of the faithful.

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‘Biblical Roots’: Picasso’s spiritual ‘sensibilities’ on display at Burgos Cathedral #Catholic The Burgos Cathedral in Spain is hosting an exhibition of 44 works by Pablo Picasso titled “Biblical Roots,” which explores the biblical essence and Christian origins present in the Spanish painter’s work.Among those attending the March 2 opening of the exhibit were Cardinal José Tolentino de Mendonça, prefect of the Dicastery for Culture and Education, Queen Sofía, and Bernard Ruiz-Picasso, the artist’s grandson and president of the Bernard Ruiz-Picasso Foundation for Art (FABA, by its Spanish acronym).The cardinal emphasized during the opening that half a century after the artist’s death, “one of the least examined dimensions of Pablo Picasso is his radical exploration of transcendence,” according to a statement from the Archdiocese of Burgos. The cardinal also remarked that though the artist declared he had no faith, “he never abandoned the symbolic foundation of biblical and Christian tradition,” which constitutes “a generative tension throughout his work.”
 
 Queen Sofía at the exhibition in Burgos Cathedral. | Credit: Archdiocese of Burgos
 
 He said the Bible was for Picasso a “profound structure” of his sensibility, “an inner interpretive key forged in the sensory experience of the liturgy and the sacred Catholic imagery of his childhood.”He emphasized that in many of Picasso’s works, “the body of Christ becomes an archetype of human suffering,” particularly visible in the painting “Guernica,” “where the rhetoric of sacred iconography emerges as a language of pain.”For the cardinal, this exhibition also constitutes “an exemplary act of cultural dialogue: The cathedral and Picasso are not viewed as separate entities, but rather they challenge and illuminate each other by addressing the ultimate questions about meaning, suffering, and fraternity.”On behalf of Pope Leo XIV, he encouraged continued promotion of an authentic dialogue between Christianity and contemporary culture, “convinced that the artistic experience demands taking a broad view capable of recognizing the spiritual depth that dwells even in those who do not profess to be believers.” The opening of the exhibition — organized by the Archdiocese of Burgos, the Metropolitan Chapter, the FABA Foundation, and the Burgos Consulate of the Sea Foundation — was also attended by the vicar general of the archdiocese, Father Carlos Izquierdo Yusta, and Archbishop Emeritus Fidel Herráez Vegas, as well as other local officials.For Archbishop Mario Iceta of Burgos, the exhibition “constitutes a new milestone in the cathedral’s historical dialogue with culture.”He also recalled that the Burgos Cathedral, since the laying of its foundation stone by King St. Ferdinand (1199–1252), “has integrated all artistic styles throughout the centuries like a living organism,” and that today it also seeks to open itself up to contemporary culture through the work Picasso, a “leading and highly influential” artist.The artist’s grandson emphasized that the exhibition also has a profound meaning for the Ruiz-Picasso family, since “the artist visited the church ‘incognito’ in 1936, accompanied by his wife and son,” in what would be his last visit to Spain.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

‘Biblical Roots’: Picasso’s spiritual ‘sensibilities’ on display at Burgos Cathedral #Catholic The Burgos Cathedral in Spain is hosting an exhibition of 44 works by Pablo Picasso titled “Biblical Roots,” which explores the biblical essence and Christian origins present in the Spanish painter’s work.Among those attending the March 2 opening of the exhibit were Cardinal José Tolentino de Mendonça, prefect of the Dicastery for Culture and Education, Queen Sofía, and Bernard Ruiz-Picasso, the artist’s grandson and president of the Bernard Ruiz-Picasso Foundation for Art (FABA, by its Spanish acronym).The cardinal emphasized during the opening that half a century after the artist’s death, “one of the least examined dimensions of Pablo Picasso is his radical exploration of transcendence,” according to a statement from the Archdiocese of Burgos. The cardinal also remarked that though the artist declared he had no faith, “he never abandoned the symbolic foundation of biblical and Christian tradition,” which constitutes “a generative tension throughout his work.” Queen Sofía at the exhibition in Burgos Cathedral. | Credit: Archdiocese of Burgos He said the Bible was for Picasso a “profound structure” of his sensibility, “an inner interpretive key forged in the sensory experience of the liturgy and the sacred Catholic imagery of his childhood.”He emphasized that in many of Picasso’s works, “the body of Christ becomes an archetype of human suffering,” particularly visible in the painting “Guernica,” “where the rhetoric of sacred iconography emerges as a language of pain.”For the cardinal, this exhibition also constitutes “an exemplary act of cultural dialogue: The cathedral and Picasso are not viewed as separate entities, but rather they challenge and illuminate each other by addressing the ultimate questions about meaning, suffering, and fraternity.”On behalf of Pope Leo XIV, he encouraged continued promotion of an authentic dialogue between Christianity and contemporary culture, “convinced that the artistic experience demands taking a broad view capable of recognizing the spiritual depth that dwells even in those who do not profess to be believers.” The opening of the exhibition — organized by the Archdiocese of Burgos, the Metropolitan Chapter, the FABA Foundation, and the Burgos Consulate of the Sea Foundation — was also attended by the vicar general of the archdiocese, Father Carlos Izquierdo Yusta, and Archbishop Emeritus Fidel Herráez Vegas, as well as other local officials.For Archbishop Mario Iceta of Burgos, the exhibition “constitutes a new milestone in the cathedral’s historical dialogue with culture.”He also recalled that the Burgos Cathedral, since the laying of its foundation stone by King St. Ferdinand (1199–1252), “has integrated all artistic styles throughout the centuries like a living organism,” and that today it also seeks to open itself up to contemporary culture through the work Picasso, a “leading and highly influential” artist.The artist’s grandson emphasized that the exhibition also has a profound meaning for the Ruiz-Picasso family, since “the artist visited the church ‘incognito’ in 1936, accompanied by his wife and son,” in what would be his last visit to Spain.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

While Pablo Picasso was a professed atheist, a new exhibit in Spain highlights the spiritual sensibilities of his art.

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Almighty God, I thank you for your past blessings.
Today I offer myself – whatever I do, say, or think –
to your loving care.
Continue to bless me, Lord.
I make this morning offering in union
with the divine intentions of Jesus Christ
who offers himself daily inthe holy sacrifice of the Mass,
and in union with Mary, his Virgin Mother and our Mother,
who was always the faithful handmaid of the Lord.

Amen.

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Iraqi archbishop laments spread of Iranian conflict, communication barrier with Tehran archbishop – #Catholic – An Iraqi Catholic archbishop said his flock is frightened and communication with Tehran’s archbishop has been impossible as the Iranian conflict escalates.Archbishop Bashar Matti Warda of Erbil, the Kurdistan region of northern Iraq, told “EWTN News Nightly” that the situation is “quite frightening” because the Christian community is once more asking: “Will it reach us? Will we have to really leave again? Will our children have a future?”Warda said the situation is particularly sensitive for Iraq’s Christian population, which has seen “almost 50 years of continuous violence,” including eight years of war with Iran, followed by the first and second Gulf wars, as well as sectarian violence.“All of these memories,” he said, are “still there.”Warda said schools and universities in the region have been closed for nearly a week, and “the economy is collapsing.” All the while, he said, there is fear that “around every three, four hours, Erbil would be hit by either rockets or drones.”“The fear is there,” he said. “And the scope of violence is just getting bigger, because following the news, we see new countries being attacked and new places being attacked.”“Erbil [has been] targeted a few times so far,” he said, “and we know the largest Iraqi Christian gathering is in Erbil, and this might be another reason for the Christians to say, ‘There is no future.’”In Iraq, regional and local reporting said drones attempted to target Erbil International Airport and were intercepted.Warda said his “biggest fear” is that Christian families who were previously committed to remaining in Iraq will decide to flee the region due to ongoing instability. “These types of wars and conflicts will shake everything,” he said, regardless of what has been done to “really build something for the Christian community to stay.”Regarding efforts to get in contact with Archbishop Dominique Joseph Mathieu of Tehran, Iran, Warda said: “We have tried several times. But there is no communication whatsoever.”Warda said he asked one of the Chaldean religious sisters currently working in his diocese about her family, who live in Iran, but she has not been able to reach them. “Sadly enough, there is no communication whatsoever with that part of the world,” he said, noting loss of power and communication lines in Iran.“We are praying for the community there,” he said.Amid the conflict, Warda said attendance at morning Mass and evening prayer in the community has been “really great.” The community has canceled its weekly catechism classes, however, as well as its annual Ankawa Youth Gathering, the largest gathering of young people in Iraq.

Iraqi archbishop laments spread of Iranian conflict, communication barrier with Tehran archbishop – #Catholic – An Iraqi Catholic archbishop said his flock is frightened and communication with Tehran’s archbishop has been impossible as the Iranian conflict escalates.Archbishop Bashar Matti Warda of Erbil, the Kurdistan region of northern Iraq, told “EWTN News Nightly” that the situation is “quite frightening” because the Christian community is once more asking: “Will it reach us? Will we have to really leave again? Will our children have a future?”Warda said the situation is particularly sensitive for Iraq’s Christian population, which has seen “almost 50 years of continuous violence,” including eight years of war with Iran, followed by the first and second Gulf wars, as well as sectarian violence.“All of these memories,” he said, are “still there.”Warda said schools and universities in the region have been closed for nearly a week, and “the economy is collapsing.” All the while, he said, there is fear that “around every three, four hours, Erbil would be hit by either rockets or drones.”“The fear is there,” he said. “And the scope of violence is just getting bigger, because following the news, we see new countries being attacked and new places being attacked.”“Erbil [has been] targeted a few times so far,” he said, “and we know the largest Iraqi Christian gathering is in Erbil, and this might be another reason for the Christians to say, ‘There is no future.’”In Iraq, regional and local reporting said drones attempted to target Erbil International Airport and were intercepted.Warda said his “biggest fear” is that Christian families who were previously committed to remaining in Iraq will decide to flee the region due to ongoing instability. “These types of wars and conflicts will shake everything,” he said, regardless of what has been done to “really build something for the Christian community to stay.”Regarding efforts to get in contact with Archbishop Dominique Joseph Mathieu of Tehran, Iran, Warda said: “We have tried several times. But there is no communication whatsoever.”Warda said he asked one of the Chaldean religious sisters currently working in his diocese about her family, who live in Iran, but she has not been able to reach them. “Sadly enough, there is no communication whatsoever with that part of the world,” he said, noting loss of power and communication lines in Iran.“We are praying for the community there,” he said.Amid the conflict, Warda said attendance at morning Mass and evening prayer in the community has been “really great.” The community has canceled its weekly catechism classes, however, as well as its annual Ankawa Youth Gathering, the largest gathering of young people in Iraq.

Archbishop Bashar Matti Warda of Erbil, Iraq, shared the situation on the ground for the Iraqi Christian community with “EWTN News Nightly” as the prospect of broader regional war looms.

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‘This work is about hope:’ University of St. Mary prison education program centers on human dignity - #Catholic - English professor Leanna Brunner devotes much of her time to educating prisoners — work that she says is “some of the most rewarding work of my entire career.”“The students are some of the most devoted, conscientious, and hardworking I have had,” Brunner told EWTN News. “Every week that I go in the prison to teach, I come out feeling even more insightful than when I entered. I learn as much from the students about life as they do from me.”Brunner, an assistant professor at University of St. Mary, a Catholic liberal arts university in Leavenworth, Kansas, is involved in the university’s prison education program.About 100 students are enrolled across federal, state, and military correctional facilities in the university’s program. Though the university has worked in prisons for decades, the program recently received full accreditation, according to a Feb. 26 announcement.“This is not an auxiliary initiative but a central expression of our Catholic identity,” program director Michelle Workman said.“We approach prison education as authentic higher education rooted in rigor, dignity, and long-term formation,” Workman told EWTN News. “Our faculty teach the same curriculum, and our students meet the same expectations, as those enrolled on campus.”
 
 Michelle Workman, director of the prison education program at University of St. Mary in Kansas, said the initiative is “a central expression of our Catholic identity.” | Credit: Photo courtesy of Michelle Workman
 
 As the university is sponsored by the Sisters of Charity of Leavenworth, Workman said that “our mission calls us to educate the whole person and to serve those on the margins.”“Catholic social teaching affirms the inherent dignity of every human person and calls us to solidarity and the pursuit of the common good,” Workman said. “Incarcerated individuals are not defined solely by their past actions; they remain persons created in the image of God, capable of intellectual growth, moral reflection, and meaningful contribution.”Another professor involved in the program, Michael Hill, told EWTN News: “We are called to serve the least of these; to care for the imprisoned.”“When I look at many of my students, I know that, with only a few different choices or a few different contingencies, I might well be one of them,” said Hill, assistant professor of history and theology at the university. “I had several great professors in my life who radically altered my trajectory, not by being great, but by simply being present,” he continued. “If I can help some of these men, in however small a way, then my life has been for something.” When asked about the challenges of the work he does, Hill said they are “beyond count.” “On a personal level, many of our students come from backgrounds that don’t celebrate academic success. Many wonder if they truly belong in college. All carry the scars of life that ultimately placed them in prison,” he said. “I’m not only a teacher to many of our students, I’m also an adviser, mentor, and counselor. Wearing so many hats is an ongoing challenge. But those challenges make the successes so much sweeter.”Sometimes, unexpected challenges arise that are “more to do with the nature of prison itself,” Brunner added.“Flexibility is the name of the game because we never know what to expect on any given day,” Brunner said. “We constantly have to pivot, whether it be because of lockdowns, rules that arise because of prison culture, or any other unexpected event.”But the in-person element of education “adds a layer of humanity to the program that other modes of learning cannot,” Brunner observed.“Sitting in a classroom with these men again allows them to feel human,” she said. “Being there in person with them shows the men that I believe in their ability to change and that I am not going to judge them for the mistakes they have made in the past.”“Sadly, their time in my class is one of the few times in their lives when they can feel like ordinary humans — a time when they can forget their bad decisions and focus on making a better life for themselves, both in prison and out,” Brunner said.Classes give students a reprieve from the daily life of prison, what Hill described as “a space to be men, not just inmates or [a] number.” “Giving our students a time and place to simply be — away from the violence and politics — matters,” Hill said. “Giving them face-to-face responsibility and accountability, not in a hierarchical relationship of authority with the state or its representatives, matters.” Workman said higher education improves outcomes after prison, including reducing the likelihood of re-offending.“Education inside correctional facilities strengthens families, reduces the social and financial costs of re-incarceration, and contributes to safer communities,” Workman said.“Research consistently demonstrates that participation in higher education during incarceration is associated with significantly lower recidivism rates and stronger post-release employment outcomes,” she continued.“Education builds cognitive skills, strengthens decision-making capacity, and supports the development of pro-social identity,” Workman said.Brunner often sees the men “realize that they have the ability to learn, grow, and make better decisions.”“Watching this kind of transformation is life-changing for me as well,” Brunner said. “I often tell my students that just because they are imprisoned physically, they do not have to be imprisoned mentally or spiritually. That is a choice, and there is no better feeling than to see them choose freedom.”“At its core, however, this work is about hope — about restoring the possibility that a person can grow intellectually, rebuild identity, and reenter society with purpose,” Workman said.

‘This work is about hope:’ University of St. Mary prison education program centers on human dignity – #Catholic – English professor Leanna Brunner devotes much of her time to educating prisoners — work that she says is “some of the most rewarding work of my entire career.”“The students are some of the most devoted, conscientious, and hardworking I have had,” Brunner told EWTN News. “Every week that I go in the prison to teach, I come out feeling even more insightful than when I entered. I learn as much from the students about life as they do from me.”Brunner, an assistant professor at University of St. Mary, a Catholic liberal arts university in Leavenworth, Kansas, is involved in the university’s prison education program.About 100 students are enrolled across federal, state, and military correctional facilities in the university’s program. Though the university has worked in prisons for decades, the program recently received full accreditation, according to a Feb. 26 announcement.“This is not an auxiliary initiative but a central expression of our Catholic identity,” program director Michelle Workman said.“We approach prison education as authentic higher education rooted in rigor, dignity, and long-term formation,” Workman told EWTN News. “Our faculty teach the same curriculum, and our students meet the same expectations, as those enrolled on campus.” Michelle Workman, director of the prison education program at University of St. Mary in Kansas, said the initiative is “a central expression of our Catholic identity.” | Credit: Photo courtesy of Michelle Workman As the university is sponsored by the Sisters of Charity of Leavenworth, Workman said that “our mission calls us to educate the whole person and to serve those on the margins.”“Catholic social teaching affirms the inherent dignity of every human person and calls us to solidarity and the pursuit of the common good,” Workman said. “Incarcerated individuals are not defined solely by their past actions; they remain persons created in the image of God, capable of intellectual growth, moral reflection, and meaningful contribution.”Another professor involved in the program, Michael Hill, told EWTN News: “We are called to serve the least of these; to care for the imprisoned.”“When I look at many of my students, I know that, with only a few different choices or a few different contingencies, I might well be one of them,” said Hill, assistant professor of history and theology at the university. “I had several great professors in my life who radically altered my trajectory, not by being great, but by simply being present,” he continued. “If I can help some of these men, in however small a way, then my life has been for something.” When asked about the challenges of the work he does, Hill said they are “beyond count.” “On a personal level, many of our students come from backgrounds that don’t celebrate academic success. Many wonder if they truly belong in college. All carry the scars of life that ultimately placed them in prison,” he said. “I’m not only a teacher to many of our students, I’m also an adviser, mentor, and counselor. Wearing so many hats is an ongoing challenge. But those challenges make the successes so much sweeter.”Sometimes, unexpected challenges arise that are “more to do with the nature of prison itself,” Brunner added.“Flexibility is the name of the game because we never know what to expect on any given day,” Brunner said. “We constantly have to pivot, whether it be because of lockdowns, rules that arise because of prison culture, or any other unexpected event.”But the in-person element of education “adds a layer of humanity to the program that other modes of learning cannot,” Brunner observed.“Sitting in a classroom with these men again allows them to feel human,” she said. “Being there in person with them shows the men that I believe in their ability to change and that I am not going to judge them for the mistakes they have made in the past.”“Sadly, their time in my class is one of the few times in their lives when they can feel like ordinary humans — a time when they can forget their bad decisions and focus on making a better life for themselves, both in prison and out,” Brunner said.Classes give students a reprieve from the daily life of prison, what Hill described as “a space to be men, not just inmates or [a] number.” “Giving our students a time and place to simply be — away from the violence and politics — matters,” Hill said. “Giving them face-to-face responsibility and accountability, not in a hierarchical relationship of authority with the state or its representatives, matters.” Workman said higher education improves outcomes after prison, including reducing the likelihood of re-offending.“Education inside correctional facilities strengthens families, reduces the social and financial costs of re-incarceration, and contributes to safer communities,” Workman said.“Research consistently demonstrates that participation in higher education during incarceration is associated with significantly lower recidivism rates and stronger post-release employment outcomes,” she continued.“Education builds cognitive skills, strengthens decision-making capacity, and supports the development of pro-social identity,” Workman said.Brunner often sees the men “realize that they have the ability to learn, grow, and make better decisions.”“Watching this kind of transformation is life-changing for me as well,” Brunner said. “I often tell my students that just because they are imprisoned physically, they do not have to be imprisoned mentally or spiritually. That is a choice, and there is no better feeling than to see them choose freedom.”“At its core, however, this work is about hope — about restoring the possibility that a person can grow intellectually, rebuild identity, and reenter society with purpose,” Workman said.

University of St. Mary, a Catholic liberal arts university in Leavenworth, Kansas, offers a prison education program as part of its Catholic mission.

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Gospel and Word of the Day – 04 March 2026 – A reading from the Book of Jeremiah 18:18-20 The people of Judah and the citizens of Jerusalem said, "Come, let us contrive a plot against Jeremiah. It will not mean the loss of instruction from the priests, nor of counsel from the wise, nor of messages from the prophets. And so, let us destroy him by his own tongue; let us carefully note his every word." Heed me, O LORD, and listen to what my adversaries say. Must good be repaid with evil that they should dig a pit to take my life? Remember that I stood before you to speak in their behalf, to turn away your wrath from them.From the Gospel according to Matthew 20:17-28 As Jesus was going up to Jerusalem, he took the Twelve disciples aside by themselves, and said to them on the way, "Behold, we are going up to Jerusalem, and the Son of Man will be handed over to the chief priests and the scribes, and they will condemn him to death, and hand him over to the Gentiles to be mocked and scourged and crucified, and he will be raised on the third day." Then the mother of the sons of Zebedee approached Jesus with her sons and did him homage, wishing to ask him for something. He said to her, "What do you wish?" She answered him, "Command that these two sons of mine sit, one at your right and the other at your left, in your kingdom." Jesus said in reply, "You do not know what you are asking. Can you drink the chalice that I am going to drink?" They said to him, "We can." He replied, "My chalice you will indeed drink, but to sit at my right and at my left, this is not mine to give but is for those for whom it has been prepared by my Father." When the ten heard this, they became indignant at the two brothers. But Jesus summoned them and said, "You know that the rulers of the Gentiles lord it over them, and the great ones make their authority over them felt. But it shall not be so among you. Rather, whoever wishes to be great among you shall be your servant; whoever wishes to be first among you shall be your slave. Just so, the Son of Man did not come to be served but to serve and to give his life as a ransom for many."This “hundredfold” is comprised of things first possessed and then left, but which shall be restored and multiplied ad infinitum. In divesting oneself of possessions, one receives in exchange the comfort of true good; freed from the slavery of things, one earns the freedom of serving out of love; in renouncing possessions, one acquires the joy of giving. As Jesus said: “It is more blessed to give than to receive” (cf. Acts 20:35). (…) Only by accepting with humble gratitude the love of the Lord do we free ourselves from the seduction of idols and the blindness of our illusions. Money, pleasure, success dazzle but then disappoint: they promise life but procure death. The Lord asks us to detach ourselves from these false riches in order to enter into true life, the full, authentic, luminous life. (…) May the Virgin Mary help us to open our heart to Jesus’ love, to Jesus’ gaze, the only One who can satiate our thirst for happiness. (Pope Francis, Angelus, 11 October 2015)

A reading from the Book of Jeremiah
18:18-20

The people of Judah and the citizens of Jerusalem said,
"Come, let us contrive a plot against Jeremiah.
It will not mean the loss of instruction from the priests,
nor of counsel from the wise, nor of messages from the prophets.
And so, let us destroy him by his own tongue;
let us carefully note his every word."

Heed me, O LORD,
and listen to what my adversaries say.
Must good be repaid with evil
that they should dig a pit to take my life?
Remember that I stood before you
to speak in their behalf,
to turn away your wrath from them.

From the Gospel according to Matthew
20:17-28

As Jesus was going up to Jerusalem,
he took the Twelve disciples aside by themselves,
and said to them on the way,
"Behold, we are going up to Jerusalem,
and the Son of Man will be handed over to the chief priests
and the scribes,
and they will condemn him to death,
and hand him over to the Gentiles
to be mocked and scourged and crucified,
and he will be raised on the third day."

Then the mother of the sons of Zebedee approached Jesus with her sons
and did him homage, wishing to ask him for something.
He said to her, "What do you wish?"
She answered him,
"Command that these two sons of mine sit,
one at your right and the other at your left, in your kingdom."
Jesus said in reply,
"You do not know what you are asking.
Can you drink the chalice that I am going to drink?"
They said to him, "We can."
He replied,
"My chalice you will indeed drink,
but to sit at my right and at my left,
this is not mine to give
but is for those for whom it has been prepared by my Father."
When the ten heard this,
they became indignant at the two brothers.
But Jesus summoned them and said,
"You know that the rulers of the Gentiles lord it over them,
and the great ones make their authority over them felt.
But it shall not be so among you.
Rather, whoever wishes to be great among you shall be your servant;
whoever wishes to be first among you shall be your slave.
Just so, the Son of Man did not come to be served but to serve
and to give his life as a ransom for many."

This “hundredfold” is comprised of things first possessed and then left, but which shall be restored and multiplied ad infinitum. In divesting oneself of possessions, one receives in exchange the comfort of true good; freed from the slavery of things, one earns the freedom of serving out of love; in renouncing possessions, one acquires the joy of giving. As Jesus said: “It is more blessed to give than to receive” (cf. Acts 20:35). (…)

Only by accepting with humble gratitude the love of the Lord do we free ourselves from the seduction of idols and the blindness of our illusions. Money, pleasure, success dazzle but then disappoint: they promise life but procure death. The Lord asks us to detach ourselves from these false riches in order to enter into true life, the full, authentic, luminous life. (…)

May the Virgin Mary help us to open our heart to Jesus’ love, to Jesus’ gaze, the only One who can satiate our thirst for happiness. (Pope Francis, Angelus, 11 October 2015)

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Priest scrutinized for letters written on behalf of 2 notorious Mexican drug traffickers – #Catholic – Mexican priest José Dolores Aguayo González, known as Father Lolo, has received criticism from the archbishop of Guadalajara, Cardinal Francisco Robles Ortega, about letters Aguayo sent to a U.S. court on behalf of two convicted drug traffickers. The letters concerning Jessica Johanna and Rubén Oseguera, adult children of drug trafficker Nemesio Rubén Oseguera, known as “El Mencho,” were written at the request of the judge and the detainees’ family as part of the priest’s work providing spiritual ministry to people in prison.The elder Oseguera was the founder and leader of the powerful Jalisco New Generation drug cartel who was killed in a shoot-out with the Mexican military on Feb. 22.In an interview with ACI Prensa, the Spanish-language sister service of EWTN News, the priest defended his actions, stating that “the Church cannot turn its back on those who seek reconciliation with God, even if they are public figures.”“Imagine if the Church slams the door on them, and I think the issue here is, if it had been any anonymous prisoner in Puente Grande [penitentiary], there wouldn’t have been a problem. The problem is that the Church tried to fulfill its mission with these individuals,” the priest stated.Both letters, revealed last week by journalist Laura Sánchez Ley, were addressed to Judge Beryl A. Howell in Washington, D.C. The first, sent in March 2021, describes Jessica Johanna Oseguera as “a very kind person, an excellent mother, a very philanthropic woman.”Aguayo explained that he met the cartel leader’s daughter because she actively participated in parish activities, years before she pleaded guilty in U.S. court to drug trafficking charges. “When I wrote about this man’s daughter, the judge was the one who asked for my personal opinion of her, how although she had already pleaded guilty to certain crimes, had taken responsibility, what was my personal assessment [of her],” the priest told ACI Prensa.He sent the second letter to the same judge in January 2025, this time speaking favorably of Rubén Oseguera, known as “El Menchito” (Little Mencho), who was extradited to the U.S. in 2020 and sentenced to life imprisonment for drug trafficking two months after the priest’s letter.In that letter, Aguayo said that he was Rubén Oseguera’s “spiritual director” and that “he comes from a very devout Catholic family, has reflected a great deal on his future, and has read the holy Scriptures,” adding that “despite any mistakes he may have made, he is a man who has been touched by God’s mercy.”The priest clarified that he did not know “El Menchito” personally but rather maintained correspondence through letters and phone conversations with family members during Oseguera’s imprisonment.“His wife asked me to accompany them spiritually through letters … what did we talk about? Biblical themes, faith, personal growth, change — nothing out of the ordinary that could be discussed with a priest,” he recounted.“Having gotten to know this young man through the letters … all I can say is that human beings make mistakes, they can change. I’m not saying he shouldn’t be punished by human justice, because we will also be punished by divine justice for our sins, but there is an opportunity to remake ourselves. In the Church, we believe in remaking ourselves; in conversion, and that is the great calling we have as priests: the sacrament of reconciliation,” he added.Though visibly concerned about the public judgment of his actions, the priest said he has nothing to hide. He maintained that he has conducted his ministry in accordance with the precepts of the Church and that, to date, no authority in Mexico or the U.S. has contacted him regarding this matter.The Archdiocese of Guadalajara on Feb. 28 issued a statement on the case, describing a lack of “prudence and good judgment on the part of this priest in addressing this matter … given the nature of this relationship.”The archbishop said at a March 1 press conference that “the issue is much more complex and much broader than the issue of the imprudence or inexperience of a priest who wanted to act in good faith, but, as we say in slang, messed up.”Robles added that Aguayo continues to fulfill his pastoral duties as a parish priest and that the Church is committed to providing spiritual support to everyone, including criminals and their families.“For example, if a family member of someone who was killed or cut down [in a confrontation with law enforcement] and whose involvement in criminal activity has been proven, requests, for instance, a Mass, they cannot be refused. If they request to take the body to the church, they cannot be refused,” the cardinal stated.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Priest scrutinized for letters written on behalf of 2 notorious Mexican drug traffickers – #Catholic – Mexican priest José Dolores Aguayo González, known as Father Lolo, has received criticism from the archbishop of Guadalajara, Cardinal Francisco Robles Ortega, about letters Aguayo sent to a U.S. court on behalf of two convicted drug traffickers. The letters concerning Jessica Johanna and Rubén Oseguera, adult children of drug trafficker Nemesio Rubén Oseguera, known as “El Mencho,” were written at the request of the judge and the detainees’ family as part of the priest’s work providing spiritual ministry to people in prison.The elder Oseguera was the founder and leader of the powerful Jalisco New Generation drug cartel who was killed in a shoot-out with the Mexican military on Feb. 22.In an interview with ACI Prensa, the Spanish-language sister service of EWTN News, the priest defended his actions, stating that “the Church cannot turn its back on those who seek reconciliation with God, even if they are public figures.”“Imagine if the Church slams the door on them, and I think the issue here is, if it had been any anonymous prisoner in Puente Grande [penitentiary], there wouldn’t have been a problem. The problem is that the Church tried to fulfill its mission with these individuals,” the priest stated.Both letters, revealed last week by journalist Laura Sánchez Ley, were addressed to Judge Beryl A. Howell in Washington, D.C. The first, sent in March 2021, describes Jessica Johanna Oseguera as “a very kind person, an excellent mother, a very philanthropic woman.”Aguayo explained that he met the cartel leader’s daughter because she actively participated in parish activities, years before she pleaded guilty in U.S. court to drug trafficking charges. “When I wrote about this man’s daughter, the judge was the one who asked for my personal opinion of her, how although she had already pleaded guilty to certain crimes, had taken responsibility, what was my personal assessment [of her],” the priest told ACI Prensa.He sent the second letter to the same judge in January 2025, this time speaking favorably of Rubén Oseguera, known as “El Menchito” (Little Mencho), who was extradited to the U.S. in 2020 and sentenced to life imprisonment for drug trafficking two months after the priest’s letter.In that letter, Aguayo said that he was Rubén Oseguera’s “spiritual director” and that “he comes from a very devout Catholic family, has reflected a great deal on his future, and has read the holy Scriptures,” adding that “despite any mistakes he may have made, he is a man who has been touched by God’s mercy.”The priest clarified that he did not know “El Menchito” personally but rather maintained correspondence through letters and phone conversations with family members during Oseguera’s imprisonment.“His wife asked me to accompany them spiritually through letters … what did we talk about? Biblical themes, faith, personal growth, change — nothing out of the ordinary that could be discussed with a priest,” he recounted.“Having gotten to know this young man through the letters … all I can say is that human beings make mistakes, they can change. I’m not saying he shouldn’t be punished by human justice, because we will also be punished by divine justice for our sins, but there is an opportunity to remake ourselves. In the Church, we believe in remaking ourselves; in conversion, and that is the great calling we have as priests: the sacrament of reconciliation,” he added.Though visibly concerned about the public judgment of his actions, the priest said he has nothing to hide. He maintained that he has conducted his ministry in accordance with the precepts of the Church and that, to date, no authority in Mexico or the U.S. has contacted him regarding this matter.The Archdiocese of Guadalajara on Feb. 28 issued a statement on the case, describing a lack of “prudence and good judgment on the part of this priest in addressing this matter … given the nature of this relationship.”The archbishop said at a March 1 press conference that “the issue is much more complex and much broader than the issue of the imprudence or inexperience of a priest who wanted to act in good faith, but, as we say in slang, messed up.”Robles added that Aguayo continues to fulfill his pastoral duties as a parish priest and that the Church is committed to providing spiritual support to everyone, including criminals and their families.“For example, if a family member of someone who was killed or cut down [in a confrontation with law enforcement] and whose involvement in criminal activity has been proven, requests, for instance, a Mass, they cannot be refused. If they request to take the body to the church, they cannot be refused,” the cardinal stated.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

A Mexican priest is at the center of controversy for sending letters on behalf of two high-profile drug traffickers in U.S. custody.

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Are you Ready (Have You Started to Prepare) for World Youth Day 2027 in Seoul, South Korea #Catholic – “Take courage! I have overcome the world. ” (John 16:33)
“ (Pope) Leo XIV concluded his Angelus address with a powerful missionary call: “You, young pilgrims of hope, will be witnesses of this to the ends of the earth! I look forward to seeing you in Seoul: Let us continue to dream together and to hope together.”
The 2027 World Youth Day will be the first to be held in South Korea and the second in Asia, following the historic gathering of young people in Manila, Philippines, in 1995.”
Pope announces 2027 World Youth Day


BISHOP KEVIN J. SWEENEY

World Youth Day (WYD) is a unique and rare opportunity for a young person, youth leader, adult chaperone, seminarian, priest or religious to experience the Universal Church, to encounter Christ in His “Mystical Body”, and to gather with the Pope, our Holy Father. In August of 2027 young people and their companions will have the opportunity to gather with Pope Leo XIV for his “first” WYD as Pope.
When you hear or read “August of 2027” it might sound like that is a “long way off, in the future”. However, for youth and young adults, pastors, youth ministers, parish and schools leaders, parents, and generous donors, “now is the time” to start praying and planning if you would like to attend, to lead a group, and/or to help others to be able to experience, this opportunity for a truly life-changing experience of Faith and the Church.
I hope that many readers are aware that we have already begun our WYD preparations, here in our Diocese of Paterson. I am grateful that John Cammarata, Executive Director of St. Paul’s Center and Diocesan director of youth ministry, and Sister Theresa Lee, FMA, diocesan chancellor and delegate for religious, are working together to lead our diocesan planning and preparation and will assist me in leading what hopefully will be a large diocesan group of pilgrims who will journey to Seoul to participate in WYD 2027.
By the time you are reading this, we will already have had our first two information sessions. I was happy to be able to visit the first info-session at St. Paul’s Inside the Walls Evangelization Center on Saturday, Feb. 28 and was very encouraged to see that we had more than a dozen participants, representing ten parishes. The second info-session is scheduled for Tuesday, March 3 at Holy Rosary Parish in Passaic. I hope you may be reading this before Tuesday, March 10, when there will be the third and final info-session at St. Kateri Parish in Sparta.
In the coming months, there will be additional gatherings, in-person and Zoom, where registered pilgrims and potential pilgrims can receive more information and formation as we prepare for this spiritual adventure in Seoul. Visit our diocesan website to sign-up for the WYD2027 newsletter or find out more here. You can also contact John Cammarata at jcammrata@patersondiocese.org or Sr Theresa at tlee@patersondiocese.org with any questions you may have.
I have often tried to share my personal experience of World You Day, especially the impact of being able to attend WYD in Denver, Colorado in 1993 with (St.) Pope John Paul II. I had graduated from college the previous year and had just finished my first year in the major seminary. I was “far from sure” whether or not God was calling me to be a priest and, if I was being called, I was not sure how I wanted to respond. The experience of WYD did not “answer all my questions”, but it helped me to feel and believe that I was “part of something” so much bigger and more meaningful than I had ever imagined. I hope that readers can understand or appreciate what a difference it can make for a young person or young adult to have an experience of the Universal Church, to have a whole new appreciation of what we mean (every Sunday) when we say, “I believe … in the One, Holy, Catholic, and Apostolic Church…”
At the information session, I was so excited and encouraged to learn that the theme for WYD 2027 is “Take courage! I have overcome the world.” (Jn. 16:33). How much do all of us, especially young people, need to hear today and in our times, those words that Jesus spoke to the Apostles at the Last Supper, as He was preparing them for the experience of His Passion? I shared with those attending the information session that I still (vividly) recall the theme of WYD 1993 in Denver. It was, “I came so that they may have life” (and have it more abundantly) (Jn. 10:10)
I have already begun to encourage our priests and pastors to consider speaking with parish and youth leaders to see if some young people (and their parents and families) might be open to the possibility that the Lord may be calling them to be WYD Pilgrims, to begin making plans, to begin fund-raising efforts, and to bring all of the above to prayer.
**If there are readers who may not be able to attend WYD themselves but may be able to prayerfully consider “sponsoring” or helping a young person to attend by making a donation, please feel free to contact John Cammarata or Sister Theresa Lee.
On the WYD page of our Diocesan Website, you can find the full text of the “Official WYD 2027 Prayer”. I will quote the last two paragraphs of the prayer (below), as I ask readers to consider how they might prepare for WYD or invite others to attend WYD. I also ask you to pray that God will bless our efforts to invite and assist as many young people as possible from our Diocese to be able to attend World Youth Day 2027 in Seoul.
From the Official WYD 2027 Prayer:
Oh Holy Spirit, Flame of Love,
by your wonderous hand
you have sown the seeds of faith in Korea.
Kindle the flame of the Korean martyrs’ faith in our hearts,
making us into disciples who live out the gospel of peace, love, and truth.
Lord, we pray that through this pilgrim journey of World Youth Day
we may listen to each other, discern your will,
and become a synodal Church, walking together with all of God’s people. Amen.
Our Lady of mercy and peace, pray for us.
Holy patrons of World Youth Day Seoul 2027,  pray for all young people.

Click here to subscribe to our weekly newsletter.

Are you Ready (Have You Started to Prepare) for World Youth Day 2027 in Seoul, South Korea #Catholic – “Take courage! I have overcome the world. ” (John 16:33) “ (Pope) Leo XIV concluded his Angelus address with a powerful missionary call: “You, young pilgrims of hope, will be witnesses of this to the ends of the earth! I look forward to seeing you in Seoul: Let us continue to dream together and to hope together.” The 2027 World Youth Day will be the first to be held in South Korea and the second in Asia, following the historic gathering of young people in Manila, Philippines, in 1995.” Pope announces 2027 World Youth Day BISHOP KEVIN J. SWEENEY World Youth Day (WYD) is a unique and rare opportunity for a young person, youth leader, adult chaperone, seminarian, priest or religious to experience the Universal Church, to encounter Christ in His “Mystical Body”, and to gather with the Pope, our Holy Father. In August of 2027 young people and their companions will have the opportunity to gather with Pope Leo XIV for his “first” WYD as Pope. When you hear or read “August of 2027” it might sound like that is a “long way off, in the future”. However, for youth and young adults, pastors, youth ministers, parish and schools leaders, parents, and generous donors, “now is the time” to start praying and planning if you would like to attend, to lead a group, and/or to help others to be able to experience, this opportunity for a truly life-changing experience of Faith and the Church. I hope that many readers are aware that we have already begun our WYD preparations, here in our Diocese of Paterson. I am grateful that John Cammarata, Executive Director of St. Paul’s Center and Diocesan director of youth ministry, and Sister Theresa Lee, FMA, diocesan chancellor and delegate for religious, are working together to lead our diocesan planning and preparation and will assist me in leading what hopefully will be a large diocesan group of pilgrims who will journey to Seoul to participate in WYD 2027. By the time you are reading this, we will already have had our first two information sessions. I was happy to be able to visit the first info-session at St. Paul’s Inside the Walls Evangelization Center on Saturday, Feb. 28 and was very encouraged to see that we had more than a dozen participants, representing ten parishes. The second info-session is scheduled for Tuesday, March 3 at Holy Rosary Parish in Passaic. I hope you may be reading this before Tuesday, March 10, when there will be the third and final info-session at St. Kateri Parish in Sparta. In the coming months, there will be additional gatherings, in-person and Zoom, where registered pilgrims and potential pilgrims can receive more information and formation as we prepare for this spiritual adventure in Seoul. Visit our diocesan website to sign-up for the WYD2027 newsletter or find out more here. You can also contact John Cammarata at jcammrata@patersondiocese.org or Sr Theresa at tlee@patersondiocese.org with any questions you may have. I have often tried to share my personal experience of World You Day, especially the impact of being able to attend WYD in Denver, Colorado in 1993 with (St.) Pope John Paul II. I had graduated from college the previous year and had just finished my first year in the major seminary. I was “far from sure” whether or not God was calling me to be a priest and, if I was being called, I was not sure how I wanted to respond. The experience of WYD did not “answer all my questions”, but it helped me to feel and believe that I was “part of something” so much bigger and more meaningful than I had ever imagined. I hope that readers can understand or appreciate what a difference it can make for a young person or young adult to have an experience of the Universal Church, to have a whole new appreciation of what we mean (every Sunday) when we say, “I believe … in the One, Holy, Catholic, and Apostolic Church…” At the information session, I was so excited and encouraged to learn that the theme for WYD 2027 is “Take courage! I have overcome the world.” (Jn. 16:33). How much do all of us, especially young people, need to hear today and in our times, those words that Jesus spoke to the Apostles at the Last Supper, as He was preparing them for the experience of His Passion? I shared with those attending the information session that I still (vividly) recall the theme of WYD 1993 in Denver. It was, “I came so that they may have life” (and have it more abundantly) (Jn. 10:10) I have already begun to encourage our priests and pastors to consider speaking with parish and youth leaders to see if some young people (and their parents and families) might be open to the possibility that the Lord may be calling them to be WYD Pilgrims, to begin making plans, to begin fund-raising efforts, and to bring all of the above to prayer. **If there are readers who may not be able to attend WYD themselves but may be able to prayerfully consider “sponsoring” or helping a young person to attend by making a donation, please feel free to contact John Cammarata or Sister Theresa Lee. On the WYD page of our Diocesan Website, you can find the full text of the “Official WYD 2027 Prayer”. I will quote the last two paragraphs of the prayer (below), as I ask readers to consider how they might prepare for WYD or invite others to attend WYD. I also ask you to pray that God will bless our efforts to invite and assist as many young people as possible from our Diocese to be able to attend World Youth Day 2027 in Seoul. From the Official WYD 2027 Prayer: Oh Holy Spirit, Flame of Love, by your wonderous hand you have sown the seeds of faith in Korea. Kindle the flame of the Korean martyrs’ faith in our hearts, making us into disciples who live out the gospel of peace, love, and truth. Lord, we pray that through this pilgrim journey of World Youth Day we may listen to each other, discern your will, and become a synodal Church, walking together with all of God’s people. Amen. Our Lady of mercy and peace, pray for us. Holy patrons of World Youth Day Seoul 2027,  pray for all young people. Click here to subscribe to our weekly newsletter.

Are you Ready (Have You Started to Prepare) for World Youth Day 2027 in Seoul, South Korea #Catholic –

“Take courage! I have overcome the world. ” (John 16:33)

“ (Pope) Leo XIV concluded his Angelus address with a powerful missionary call: “You, young pilgrims of hope, will be witnesses of this to the ends of the earth! I look forward to seeing you in Seoul: Let us continue to dream together and to hope together.”

The 2027 World Youth Day will be the first to be held in South Korea and the second in Asia, following the historic gathering of young people in Manila, Philippines, in 1995.”

Pope announces 2027 World Youth Day

BISHOP KEVIN J. SWEENEY

World Youth Day (WYD) is a unique and rare opportunity for a young person, youth leader, adult chaperone, seminarian, priest or religious to experience the Universal Church, to encounter Christ in His “Mystical Body”, and to gather with the Pope, our Holy Father. In August of 2027 young people and their companions will have the opportunity to gather with Pope Leo XIV for his “first” WYD as Pope.

When you hear or read “August of 2027” it might sound like that is a “long way off, in the future”. However, for youth and young adults, pastors, youth ministers, parish and schools leaders, parents, and generous donors, “now is the time” to start praying and planning if you would like to attend, to lead a group, and/or to help others to be able to experience, this opportunity for a truly life-changing experience of Faith and the Church.

I hope that many readers are aware that we have already begun our WYD preparations, here in our Diocese of Paterson. I am grateful that John Cammarata, Executive Director of St. Paul’s Center and Diocesan director of youth ministry, and Sister Theresa Lee, FMA, diocesan chancellor and delegate for religious, are working together to lead our diocesan planning and preparation and will assist me in leading what hopefully will be a large diocesan group of pilgrims who will journey to Seoul to participate in WYD 2027.

By the time you are reading this, we will already have had our first two information sessions. I was happy to be able to visit the first info-session at St. Paul’s Inside the Walls Evangelization Center on Saturday, Feb. 28 and was very encouraged to see that we had more than a dozen participants, representing ten parishes. The second info-session is scheduled for Tuesday, March 3 at Holy Rosary Parish in Passaic. I hope you may be reading this before Tuesday, March 10, when there will be the third and final info-session at St. Kateri Parish in Sparta.

In the coming months, there will be additional gatherings, in-person and Zoom, where registered pilgrims and potential pilgrims can receive more information and formation as we prepare for this spiritual adventure in Seoul. Visit our diocesan website to sign-up for the WYD2027 newsletter or find out more here. You can also contact John Cammarata at jcammrata@patersondiocese.org or Sr Theresa at tlee@patersondiocese.org with any questions you may have.

I have often tried to share my personal experience of World You Day, especially the impact of being able to attend WYD in Denver, Colorado in 1993 with (St.) Pope John Paul II. I had graduated from college the previous year and had just finished my first year in the major seminary. I was “far from sure” whether or not God was calling me to be a priest and, if I was being called, I was not sure how I wanted to respond. The experience of WYD did not “answer all my questions”, but it helped me to feel and believe that I was “part of something” so much bigger and more meaningful than I had ever imagined. I hope that readers can understand or appreciate what a difference it can make for a young person or young adult to have an experience of the Universal Church, to have a whole new appreciation of what we mean (every Sunday) when we say, “I believe … in the One, Holy, Catholic, and Apostolic Church…”

At the information session, I was so excited and encouraged to learn that the theme for WYD 2027 is “Take courage! I have overcome the world.” (Jn. 16:33). How much do all of us, especially young people, need to hear today and in our times, those words that Jesus spoke to the Apostles at the Last Supper, as He was preparing them for the experience of His Passion? I shared with those attending the information session that I still (vividly) recall the theme of WYD 1993 in Denver. It was, “I came so that they may have life” (and have it more abundantly) (Jn. 10:10)

I have already begun to encourage our priests and pastors to consider speaking with parish and youth leaders to see if some young people (and their parents and families) might be open to the possibility that the Lord may be calling them to be WYD Pilgrims, to begin making plans, to begin fund-raising efforts, and to bring all of the above to prayer.

**If there are readers who may not be able to attend WYD themselves but may be able to prayerfully consider “sponsoring” or helping a young person to attend by making a donation, please feel free to contact John Cammarata or Sister Theresa Lee.

On the WYD page of our Diocesan Website, you can find the full text of the “Official WYD 2027 Prayer”. I will quote the last two paragraphs of the prayer (below), as I ask readers to consider how they might prepare for WYD or invite others to attend WYD. I also ask you to pray that God will bless our efforts to invite and assist as many young people as possible from our Diocese to be able to attend World Youth Day 2027 in Seoul.

From the Official WYD 2027 Prayer:

Oh Holy Spirit, Flame of Love,
by your wonderous hand
you have sown the seeds of faith in Korea.
Kindle the flame of the Korean martyrs’ faith in our hearts,
making us into disciples who live out the gospel of peace, love, and truth.

Lord, we pray that through this pilgrim journey of World Youth Day
we may listen to each other, discern your will,
and become a synodal Church, walking together with all of God’s people. Amen.

Our Lady of mercy and peace, pray for us.
Holy patrons of World Youth Day Seoul 2027,  pray for all young people.


Click here to subscribe to our weekly newsletter.

“Take courage! I have overcome the world. ” (John 16:33) “ (Pope) Leo XIV concluded his Angelus address with a powerful missionary call: “You, young pilgrims of hope, will be witnesses of this to the ends of the earth! I look forward to seeing you in Seoul: Let us continue to dream together and to hope together.” The 2027 World Youth Day will be the first to be held in South Korea and the second in Asia, following the historic gathering of young people in Manila, Philippines, in 1995.” Pope announces 2027 World Youth Day BISHOP KEVIN J. SWEENEY World

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Artemis II Recovery Training – Off the coast of California, NASA’s Artemis Landing and Recovery team and the Department of War that will work together to retrieve the Artemis II crew and Orion spacecraft following their return to Earth and splashdown in the Pacific Ocean are performing a final simulation of their activities, called a just-in-time training, at sea on Tuesday, Jan. 27, 2026. During the training, teams use the Crew Module Test Article, a full-scale mockup of the Orion spacecraft, to simulate as close as possible the conditions they can expect to encounter during splashdown of the Artemis II mission.

Off the coast of California, NASA’s Artemis Landing and Recovery team and the Department of War that will work together to retrieve the Artemis II crew and Orion spacecraft following their return to Earth and splashdown in the Pacific Ocean are performing a final simulation of their activities, called a just-in-time training, at sea on Tuesday, Jan. 27, 2026. During the training, teams use the Crew Module Test Article, a full-scale mockup of the Orion spacecraft, to simulate as close as possible the conditions they can expect to encounter during splashdown of the Artemis II mission.

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Early this morning, I watched the total eclipse of the Moon from my observatory in Tucson, Arizona. Yesterday (Monday, March 2) was mostly clear with a cerulean blue sky throughout, a high temperature near 90 degrees Fahrenheit (32 degrees Celsius), and just a bit of a breeze, so I had high hopes that I’d see the event. MyContinue reading “The March 3 total lunar eclipse: a recap”

The post The March 3 total lunar eclipse: a recap appeared first on Astronomy Magazine.

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Bishop explains how Our Lady of Guadalupe can reach postmodern Silicon Valley #Catholic In a world marked by secularization and cultural fragmentation, Our Lady of Guadalupe remains a privileged path for proclaiming the Gospel, said Bishop Óscar Cantú of San Jose, California, as he shared how a recent event dedicated to the Virgin Mary illuminates the mission of the Church in the heart of Silicon Valley.During the recent “Theological and Pastoral Congress on the Guadalupe Event,” held in Mexico, the prelate described his diocese as a former valley of fruit orchards now transformed into the heart of global technology, home to world-class companies such as Google, Apple, Hewlett-Packard, and Nvidia.There, Cantú explained, people from India, China, Latin America, Africa, and many other countries live together, bringing with them their religions or their religious “indifference.”He spoke of “a strong secularization” there, calling it a “society that proudly proclaims itself postmodern, without need for God or religion.” He added that many “no longer have the time or space for religion” and that they “prefer modern practices” such as yoga or meditation, which they call mindfulness, which is “meditation without transcendence.”The bishop wants the pastoral and spiritual preparation for the 50th anniversary of the Diocese of San José in 2031 to be marked by Our Lady of Guadalupe, who he hopes will serve as a point of reference and model.Using Our Lady of Guadalupe’s methodology in Silicon ValleyThe bishop posed a direct challenge to priests, deacons, religious, and laity of his diocese: “How can we apply the methodology of Our Lady of Guadalupe, which she used 500 years ago in Mexico, now, in Silicon Valley, in a postmodern world?”He said the Spanish friars “did not have much success in evangelizing” because they arrived with the conquistadors, who used aggression and force. “But Our Lady had a great success that the friars could not have imagined. Millions of hearts were touched and transformed in a short time.”Cantú enumerated the key elements of this Guadalupan pedagogy, beginning with beauty and maternal tenderness of her words to Juan Diego: “‘My dearest Juan Diego, the littlest of my sons.’ Whose heart made of stone like we have in our Silicon Valley wouldn’t melt with those words?” he asked. He also emphasized how Mary “spoke to him in his language, not in Spanish. She used the symbolism of the Indigenous people, a codex that bore witness to what she recounted, which bore witness to what Juan Diego later told the other Indigenous people.” He recalled the Christological way the Virgin introduced herself, identifying herself as “the Mother of the God by whom we live,” and how she thus introduced “the beauty of truth” in contrast to the old logic of human sacrifice.Another element that Cantú emphasized is the role of the laity and, in particular, the poor. He highlighted that the Virgin involves Juan Diego in the mission of the Church when she tells him: “It is necessary that you go to the bishop.” He commented that “participation brings dignity and is an expression of dignity,” and that aspects of synodality are already evident in Guadalupe: participation and a voice within the ecclesial community.The bishop noted that Juan Diego’s participation does not create a separate structure, because “we shouldn’t create a parallel Church but rather everything should be under the authority, the structure that the Son of the Virgin left us, which is a hierarchical Church, with respect for the magisterium, but the magisterium, in turn, with the participation and listening of everyone, everyone, everyone.” For this reason, he defined it as “a hierarchical and synodal Church.”Among the elements the prelate highlighted is the concept of the sacred little house as a Church of mercy, a house where wounded humanity is welcomed: a “little house of love and compassion.”Our Lady of Guadalupe resonates with migrant communitiesCantú explained that in his diocese, faith has remained alive thanks to refugees and immigrants: Hispanics, Filipinos, Vietnamese, Indians, and Africans, many of them with histories of having to leave their native lands and discrimination.The Virgin of Guadalupe becomes a bridge of identity and solace there, not only for Mexicans, he noted. To illustrate this, he recounted an experience in a trilingual parish (Vietnamese, Filipino, and Hispanic) during a Mass in honor of Our Lady of Guadalupe.The bishop arrived prepared to celebrate Mass in Spanish with the Hispanic community, but discovered that about half of those present were Vietnamese, so he decided to preach by including his own story as the son of Mexican immigrants in Texas.“In Texas, many times Americans didn’t see me purely as American because my parents were born in another country, and at home they spoke Spanish; and when I went to visit my cousins ​​in Monterrey, they also didn’t see me as Mexican, so, well, I felt like a bit of an outsider.”As he shared this experience of not belonging, Cantú observed the faces of the Vietnamese faithful: “I saw in their faces that they understood, as refugees who left their country 30 or 40 years ago, that perhaps they never had the opportunity to learn the language well, to fully understand American politics or culture, that for the rest of their lives they felt like guests. And it was, I believe, at that moment that they identified with Juan Diego, whom the Virgin received in her little house.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Bishop explains how Our Lady of Guadalupe can reach postmodern Silicon Valley #Catholic In a world marked by secularization and cultural fragmentation, Our Lady of Guadalupe remains a privileged path for proclaiming the Gospel, said Bishop Óscar Cantú of San Jose, California, as he shared how a recent event dedicated to the Virgin Mary illuminates the mission of the Church in the heart of Silicon Valley.During the recent “Theological and Pastoral Congress on the Guadalupe Event,” held in Mexico, the prelate described his diocese as a former valley of fruit orchards now transformed into the heart of global technology, home to world-class companies such as Google, Apple, Hewlett-Packard, and Nvidia.There, Cantú explained, people from India, China, Latin America, Africa, and many other countries live together, bringing with them their religions or their religious “indifference.”He spoke of “a strong secularization” there, calling it a “society that proudly proclaims itself postmodern, without need for God or religion.” He added that many “no longer have the time or space for religion” and that they “prefer modern practices” such as yoga or meditation, which they call mindfulness, which is “meditation without transcendence.”The bishop wants the pastoral and spiritual preparation for the 50th anniversary of the Diocese of San José in 2031 to be marked by Our Lady of Guadalupe, who he hopes will serve as a point of reference and model.Using Our Lady of Guadalupe’s methodology in Silicon ValleyThe bishop posed a direct challenge to priests, deacons, religious, and laity of his diocese: “How can we apply the methodology of Our Lady of Guadalupe, which she used 500 years ago in Mexico, now, in Silicon Valley, in a postmodern world?”He said the Spanish friars “did not have much success in evangelizing” because they arrived with the conquistadors, who used aggression and force. “But Our Lady had a great success that the friars could not have imagined. Millions of hearts were touched and transformed in a short time.”Cantú enumerated the key elements of this Guadalupan pedagogy, beginning with beauty and maternal tenderness of her words to Juan Diego: “‘My dearest Juan Diego, the littlest of my sons.’ Whose heart made of stone like we have in our Silicon Valley wouldn’t melt with those words?” he asked. He also emphasized how Mary “spoke to him in his language, not in Spanish. She used the symbolism of the Indigenous people, a codex that bore witness to what she recounted, which bore witness to what Juan Diego later told the other Indigenous people.” He recalled the Christological way the Virgin introduced herself, identifying herself as “the Mother of the God by whom we live,” and how she thus introduced “the beauty of truth” in contrast to the old logic of human sacrifice.Another element that Cantú emphasized is the role of the laity and, in particular, the poor. He highlighted that the Virgin involves Juan Diego in the mission of the Church when she tells him: “It is necessary that you go to the bishop.” He commented that “participation brings dignity and is an expression of dignity,” and that aspects of synodality are already evident in Guadalupe: participation and a voice within the ecclesial community.The bishop noted that Juan Diego’s participation does not create a separate structure, because “we shouldn’t create a parallel Church but rather everything should be under the authority, the structure that the Son of the Virgin left us, which is a hierarchical Church, with respect for the magisterium, but the magisterium, in turn, with the participation and listening of everyone, everyone, everyone.” For this reason, he defined it as “a hierarchical and synodal Church.”Among the elements the prelate highlighted is the concept of the sacred little house as a Church of mercy, a house where wounded humanity is welcomed: a “little house of love and compassion.”Our Lady of Guadalupe resonates with migrant communitiesCantú explained that in his diocese, faith has remained alive thanks to refugees and immigrants: Hispanics, Filipinos, Vietnamese, Indians, and Africans, many of them with histories of having to leave their native lands and discrimination.The Virgin of Guadalupe becomes a bridge of identity and solace there, not only for Mexicans, he noted. To illustrate this, he recounted an experience in a trilingual parish (Vietnamese, Filipino, and Hispanic) during a Mass in honor of Our Lady of Guadalupe.The bishop arrived prepared to celebrate Mass in Spanish with the Hispanic community, but discovered that about half of those present were Vietnamese, so he decided to preach by including his own story as the son of Mexican immigrants in Texas.“In Texas, many times Americans didn’t see me purely as American because my parents were born in another country, and at home they spoke Spanish; and when I went to visit my cousins ​​in Monterrey, they also didn’t see me as Mexican, so, well, I felt like a bit of an outsider.”As he shared this experience of not belonging, Cantú observed the faces of the Vietnamese faithful: “I saw in their faces that they understood, as refugees who left their country 30 or 40 years ago, that perhaps they never had the opportunity to learn the language well, to fully understand American politics or culture, that for the rest of their lives they felt like guests. And it was, I believe, at that moment that they identified with Juan Diego, whom the Virgin received in her little house.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Bishop Óscar Cantú of San Jose, California, explains how the highly secularized society there can receive the message and imagery of Our Lady of Guadalupe in a way that is meaningful to them.

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From heiress to saint: The radical life of St. Katharine Drexel #Catholic St. Katharine Drexel was born in 1858 to a wealthy family in Philadelphia. Five weeks after her birth, her mother died. She and her two sisters were reared by their father, Frank, a successful international banker, and stepmother, Emma — whom Katharine always considered her mother. Both were devout Catholics and loving parents. The family was generous with the poor — three times a week they opened their lavish home to those in need, offering them food, clothing, medicine, and other necessities.From the earliest ages, the Drexel children were taught to pursue personal holiness through daily Mass, meditation, the rosary, and other devotions as well as by acts of penance and sacrifice. Katharine kept notes on her efforts to grow in virtue. In 1878, she wrote: “I am resolved during this year to try to overcome impatience and give attention to lessons. I, Katie, put these resolutions at the feet of Jesus, Mary, and Joseph hoping that they will find acceptance there. May Jesus, Mary, and Joseph help me to bear much fruit in the year 1878.”When she was in her 20s, Katharine lost both of her parents and inherited a portion of the family’s vast wealth. At this time, she became aware of the plight of the Native Americans, many of whom suffered from dire poverty and a lack of education. She would devote the remainder of her life to assisting them.In two private audiences with Pope Leo XIII, she begged him to send more missionaries to the Native Americans. During one of these meetings, the Holy Father suggested to an astonished Katharine that she herself become such a missionary.Although Katharine enjoyed an opulent lifestyle, she became disillusioned with the things of the world. She wrote a longtime friend, Bishop James O’Connor, of her desire to enter religious life.“Like the little girl who wept when she found that her doll was stuffed with sawdust and her drum was hollow, I, too, have made a horrifying discovery and my discovery, like hers, is true. I have ripped both the doll and the drum open and the fact lies plainly and in all its glaring reality before me: All, all, all (there is no exception) is passing away and will pass away,” she wrote.The bishop thought Katharine could do more for the Church in her position in society and worried she might have difficulty in renouncing her wealth. She responded: “The question alone important, the solution of which depends upon how I have spent my life, is the state of my soul at the moment of death. Infinite misery or infinite happiness! There is no half and half, either one or the other.”The bishop eventually relented and advised her to found a community to work among Native Americans and African Americans, declaring: “God has put in your heart a great love for the Indian and the Negroes.” In 1891, joined by 13 others, she founded the Sisters of the Blessed Sacrament.Mother Drexel went to work opening mission churches and boarding schools for Black and Native American children throughout the U.S.At times, prejudice and racism hindered her work. She would often buy buildings to create schools through third parties — otherwise, when sellers learned Mother Drexel was buying them to educate Black or Native children, they wouldn’t sell to her.Once, when members of the Nashville, Tennessee, city council wondered if Blacks were capable of higher education, she responded: “I cannot share these views with regard to the education of the race. I feel that if among our colored people we find individuals gifted with capabilities, with those sterling qualities which constitute character, our holy mother the Church who fosters and develops the intellect only that it may give God more glory and be of benefit to others, should also concede to the Negro the privilege of higher education.”In 1915, Katharine founded a teachers’ college in Louisiana, which would eventually become Xavier University of New Orleans and one of the first American colleges to admit Black students.Throughout her life, Mother Drexel’s chief motivation in addition to her missionary outreach was to help more souls know and love Jesus in the Blessed Sacrament. She believed devotion to the Blessed Sacrament was key to the success to her community’s missionary work.She died in 1955 at the age of 96 and was canonized by Pope John Paul II in 2000. Her community’s motherhouse for decades was located in Bensalem, Pennsylvania, a Philadelphia suburb, which included a shrine — elements of which included Mother Drexel’s remains and a museum dedicated to her memory. However, due to a lack of vocations, the motherhouse closed and the property sold at the end of 2017. The St. Katharine Drexel Shrine is now part of the Cathedral Basilica of Sts. Peter and Paul in Philadelphia.St. Katharine Drexel is honored in the Church on March 3.This story was first published by the National Catholic Register, a sister news service of EWTN News, on March 3, 2021, and has been updated and adapted by EWTN News.

From heiress to saint: The radical life of St. Katharine Drexel #Catholic St. Katharine Drexel was born in 1858 to a wealthy family in Philadelphia. Five weeks after her birth, her mother died. She and her two sisters were reared by their father, Frank, a successful international banker, and stepmother, Emma — whom Katharine always considered her mother. Both were devout Catholics and loving parents. The family was generous with the poor — three times a week they opened their lavish home to those in need, offering them food, clothing, medicine, and other necessities.From the earliest ages, the Drexel children were taught to pursue personal holiness through daily Mass, meditation, the rosary, and other devotions as well as by acts of penance and sacrifice. Katharine kept notes on her efforts to grow in virtue. In 1878, she wrote: “I am resolved during this year to try to overcome impatience and give attention to lessons. I, Katie, put these resolutions at the feet of Jesus, Mary, and Joseph hoping that they will find acceptance there. May Jesus, Mary, and Joseph help me to bear much fruit in the year 1878.”When she was in her 20s, Katharine lost both of her parents and inherited a portion of the family’s vast wealth. At this time, she became aware of the plight of the Native Americans, many of whom suffered from dire poverty and a lack of education. She would devote the remainder of her life to assisting them.In two private audiences with Pope Leo XIII, she begged him to send more missionaries to the Native Americans. During one of these meetings, the Holy Father suggested to an astonished Katharine that she herself become such a missionary.Although Katharine enjoyed an opulent lifestyle, she became disillusioned with the things of the world. She wrote a longtime friend, Bishop James O’Connor, of her desire to enter religious life.“Like the little girl who wept when she found that her doll was stuffed with sawdust and her drum was hollow, I, too, have made a horrifying discovery and my discovery, like hers, is true. I have ripped both the doll and the drum open and the fact lies plainly and in all its glaring reality before me: All, all, all (there is no exception) is passing away and will pass away,” she wrote.The bishop thought Katharine could do more for the Church in her position in society and worried she might have difficulty in renouncing her wealth. She responded: “The question alone important, the solution of which depends upon how I have spent my life, is the state of my soul at the moment of death. Infinite misery or infinite happiness! There is no half and half, either one or the other.”The bishop eventually relented and advised her to found a community to work among Native Americans and African Americans, declaring: “God has put in your heart a great love for the Indian and the Negroes.” In 1891, joined by 13 others, she founded the Sisters of the Blessed Sacrament.Mother Drexel went to work opening mission churches and boarding schools for Black and Native American children throughout the U.S.At times, prejudice and racism hindered her work. She would often buy buildings to create schools through third parties — otherwise, when sellers learned Mother Drexel was buying them to educate Black or Native children, they wouldn’t sell to her.Once, when members of the Nashville, Tennessee, city council wondered if Blacks were capable of higher education, she responded: “I cannot share these views with regard to the education of the race. I feel that if among our colored people we find individuals gifted with capabilities, with those sterling qualities which constitute character, our holy mother the Church who fosters and develops the intellect only that it may give God more glory and be of benefit to others, should also concede to the Negro the privilege of higher education.”In 1915, Katharine founded a teachers’ college in Louisiana, which would eventually become Xavier University of New Orleans and one of the first American colleges to admit Black students.Throughout her life, Mother Drexel’s chief motivation in addition to her missionary outreach was to help more souls know and love Jesus in the Blessed Sacrament. She believed devotion to the Blessed Sacrament was key to the success to her community’s missionary work.She died in 1955 at the age of 96 and was canonized by Pope John Paul II in 2000. Her community’s motherhouse for decades was located in Bensalem, Pennsylvania, a Philadelphia suburb, which included a shrine — elements of which included Mother Drexel’s remains and a museum dedicated to her memory. However, due to a lack of vocations, the motherhouse closed and the property sold at the end of 2017. The St. Katharine Drexel Shrine is now part of the Cathedral Basilica of Sts. Peter and Paul in Philadelphia.St. Katharine Drexel is honored in the Church on March 3.This story was first published by the National Catholic Register, a sister news service of EWTN News, on March 3, 2021, and has been updated and adapted by EWTN News.

Throughout her life, St. Katharine Drexel’s chief motivation was to help more people know and love Jesus in the Blessed Sacrament.

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Supreme Court says California can’t hide student transgender identities from parents – #Catholic – In a landmark decision on March 2, the U.S. Supreme Court held that the state of California cannot keep student “transgender” identities secret from parents, with the justices ruling that the secretive policies likely violate the First Amendment rights of parents whose children believe themselves to be the opposite sex. The 6-3 ruling was announced by the Thomas More Society, a religious liberty law firm that has represented parents and teachers through the legal fight, one that has spanned nearly three years and multiple courts. U.S. District Court Judge Roger Benitez originally ruled in the class action lawsuit on Dec. 22, 2025 that parents “have a right” to the “gender information” of their children, while teachers themselves also possess the right to provide parents with that information. Benitez issued an order at the time striking down Californiaʼs secretive school gender policies. In January the U.S. Court of Appeals for the 9th Circuit blocked that order amid the ongoing lawsuit, which the plaintiffs then appealed to the Supreme Court.On March 2 the Supreme Court blocked the appeals court ruling, holding in part that Californiaʼs policies "substantially interfere" with the "right of parents to guide the religious development of their children.”Pointing to earlier precedent on parental rights, the court said that parents enjoy “the right not to be shut out of participation in decisions regarding their children’s mental health.”“Gender dysphoria is a condition that has an important bearing on a child’s mental health, but when a child exhibits symptoms of gender dysphoria at school, California’s policies conceal that information from parents and facilitate a degree of gender transitioning during school hours,” the court said. “These policies likely violate parents’ rights to direct the upbringing and education of their children.”Thomas More Society attorney Paul Jonna called the ruling a “watershed moment for parental rights in America.”“The Supreme Court has told California and every state in the nation in no uncertain terms: you cannot secretly transition a child behind a parent’s back," Jonna said. "The Court’s landmark reaffirmation of substantive due process, its vindication of religious liberty, and its approval of class-wide relief together set a historic precedent that will dismantle secret gender transition policies across the country.”In his December 2025 ruling, Benitez had ordered that parents have a right to transgender-related information regarding their children on grounds of the 14th and First Amendments. Teachers, he said, can also assert similar First Amendment rights in sharing that information with parents.“Even if [the government] could demonstrate that excluding parents was good policy on some level, such a policy cannot be implemented at the expense of parents’ constitutional rights,” Benitez wrote at the time.

Supreme Court says California can’t hide student transgender identities from parents – #Catholic – In a landmark decision on March 2, the U.S. Supreme Court held that the state of California cannot keep student “transgender” identities secret from parents, with the justices ruling that the secretive policies likely violate the First Amendment rights of parents whose children believe themselves to be the opposite sex. The 6-3 ruling was announced by the Thomas More Society, a religious liberty law firm that has represented parents and teachers through the legal fight, one that has spanned nearly three years and multiple courts. U.S. District Court Judge Roger Benitez originally ruled in the class action lawsuit on Dec. 22, 2025 that parents “have a right” to the “gender information” of their children, while teachers themselves also possess the right to provide parents with that information. Benitez issued an order at the time striking down Californiaʼs secretive school gender policies. In January the U.S. Court of Appeals for the 9th Circuit blocked that order amid the ongoing lawsuit, which the plaintiffs then appealed to the Supreme Court.On March 2 the Supreme Court blocked the appeals court ruling, holding in part that Californiaʼs policies "substantially interfere" with the "right of parents to guide the religious development of their children.”Pointing to earlier precedent on parental rights, the court said that parents enjoy “the right not to be shut out of participation in decisions regarding their children’s mental health.”“Gender dysphoria is a condition that has an important bearing on a child’s mental health, but when a child exhibits symptoms of gender dysphoria at school, California’s policies conceal that information from parents and facilitate a degree of gender transitioning during school hours,” the court said. “These policies likely violate parents’ rights to direct the upbringing and education of their children.”Thomas More Society attorney Paul Jonna called the ruling a “watershed moment for parental rights in America.”“The Supreme Court has told California and every state in the nation in no uncertain terms: you cannot secretly transition a child behind a parent’s back," Jonna said. "The Court’s landmark reaffirmation of substantive due process, its vindication of religious liberty, and its approval of class-wide relief together set a historic precedent that will dismantle secret gender transition policies across the country.”In his December 2025 ruling, Benitez had ordered that parents have a right to transgender-related information regarding their children on grounds of the 14th and First Amendments. Teachers, he said, can also assert similar First Amendment rights in sharing that information with parents.“Even if [the government] could demonstrate that excluding parents was good policy on some level, such a policy cannot be implemented at the expense of parents’ constitutional rights,” Benitez wrote at the time.

Keeping student “transitions” secret likely violates the First Amendment rights of parents, the high court said.

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Watch, O Lord, with those who wake, or watch, or weep tonight, and give your angels charge over those who sleep.

Tend your sick ones, O Lord Christ.
Rest your weary ones.
Bless your dying ones.
Soothe your suffering ones.
Pity your afflicted ones.
Shield your joyous ones.
And for all your love’s sake. Amen.

Saint Augustine

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Gospel and Word of the Day – 03 March 2026 – A reading from the Book of Isaiah 1:10, 16-20 Hear the word of the LORD, princes of Sodom! Listen to the instruction of our God, people of Gomorrah! Wash yourselves clean! Put away your misdeeds from before my eyes; cease doing evil; learn to do good. Make justice your aim: redress the wronged, hear the orphan’s plea, defend the widow. Come now, let us set things right, says the LORD: Though your sins be like scarlet, they may become white as snow; Though they be crimson red, they may become white as wool. If you are willing, and obey, you shall eat the good things of the land; But if you refuse and resist, the sword shall consume you: for the mouth of the LORD has spoken!From the Gospel according to Matthew 23:1-12 Jesus spoke to the crowds and to his disciples, saying, "The scribes and the Pharisees have taken their seat on the chair of Moses. Therefore, do and observe all things whatsoever they tell you, but do not follow their example. For they preach but they do not practice. They tie up heavy burdens hard to carry and lay them on people’s shoulders, but they will not lift a finger to move them. All their works are performed to be seen. They widen their phylacteries and lengthen their tassels. They love places of honor at banquets, seats of honor in synagogues, greetings in marketplaces, and the salutation ‘Rabbi.’ As for you, do not be called ‘Rabbi.’ You have but one teacher, and you are all brothers. Call no one on earth your father; you have but one Father in heaven. Do not be called ‘Master’; you have but one master, the Christ. The greatest among you must be your servant. Whoever exalts himself will be humbled; but whoever humbles himself will be exalted."A frequent flaw of those in authority, whether civil or ecclesiastic authority, is that of demanding of others things — even righteous things — that they do not, however, put into practise in the first person. They live a double life. (…) This attitude sets a bad example of authority, which should instead derive its primary strength precisely from setting a good example. Authority arises from a good example, so as to help others to practise what is right and proper, sustaining them in the trials that they meet on the right path. Authority is a help, but if it is wrongly exercised, it becomes oppressive; it does not allow people to grow, and creates a climate of distrust and hostility, and also leads to corruption. (…) We disciples of Jesus must not seek titles of honour, of authority or supremacy (…), because among ourselves there must be a simple and fraternal attitude. (…) May the Virgin Mary, “humble and exalted more than any creature” (Dante,  Paradiso, xxxiii:2), help us, with her motherly intercession, to spurn pride and vanity, and to be meek and docile to the love that comes from God, for the service of our brothers and sisters and for their joy, which will also be our own. (Pope Francis, Angelus, 5 November 2017)

A reading from the Book of Isaiah
1:10, 16-20

Hear the word of the LORD,
princes of Sodom!
Listen to the instruction of our God,
people of Gomorrah!

Wash yourselves clean!
Put away your misdeeds from before my eyes;
cease doing evil; learn to do good.
Make justice your aim: redress the wronged,
hear the orphan’s plea, defend the widow.

Come now, let us set things right,
says the LORD:
Though your sins be like scarlet,
they may become white as snow;
Though they be crimson red,
they may become white as wool.
If you are willing, and obey,
you shall eat the good things of the land;
But if you refuse and resist,
the sword shall consume you:
for the mouth of the LORD has spoken!

From the Gospel according to Matthew
23:1-12

Jesus spoke to the crowds and to his disciples, saying,
"The scribes and the Pharisees
have taken their seat on the chair of Moses.
Therefore, do and observe all things whatsoever they tell you,
but do not follow their example.
For they preach but they do not practice.
They tie up heavy burdens hard to carry
and lay them on people’s shoulders,
but they will not lift a finger to move them.
All their works are performed to be seen.
They widen their phylacteries and lengthen their tassels.
They love places of honor at banquets, seats of honor in synagogues,
greetings in marketplaces, and the salutation ‘Rabbi.’
As for you, do not be called ‘Rabbi.’
You have but one teacher, and you are all brothers.
Call no one on earth your father;
you have but one Father in heaven.
Do not be called ‘Master’;
you have but one master, the Christ.
The greatest among you must be your servant.
Whoever exalts himself will be humbled;
but whoever humbles himself will be exalted."

A frequent flaw of those in authority, whether civil or ecclesiastic authority, is that of demanding of others things — even righteous things — that they do not, however, put into practise in the first person. They live a double life. (…) This attitude sets a bad example of authority, which should instead derive its primary strength precisely from setting a good example. Authority arises from a good example, so as to help others to practise what is right and proper, sustaining them in the trials that they meet on the right path. Authority is a help, but if it is wrongly exercised, it becomes oppressive; it does not allow people to grow, and creates a climate of distrust and hostility, and also leads to corruption. (…)

We disciples of Jesus must not seek titles of honour, of authority or supremacy (…), because among ourselves there must be a simple and fraternal attitude. (…)

May the Virgin Mary, “humble and exalted more than any creature” (Dante,  Paradiso, xxxiii:2), help us, with her motherly intercession, to spurn pride and vanity, and to be meek and docile to the love that comes from God, for the service of our brothers and sisters and for their joy, which will also be our own. (Pope Francis, Angelus, 5 November 2017)

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Deacon Thomas Gibbons, former assistant director of Diaconate Program, 89 #Catholic – A Mass of Christian Burial will be celebrated on Wednesday, March 4, at 10 a.m. at Our Lady of the Mountain Church in the Long Valley neighborhood of Washington Township, N.J., for Deacon Thomas Gibbons, who died at Forest Manor Care Center on Feb. 26. He was 89.
Deacon Gibbons was ordained to the Permanent Diaconate of the Paterson Diocese in New Jersey in 1999 and served Our Lady of the Mountain Parish for more than 20 years, dedicating himself to his faith community with compassion and devotion. For more than eight years, he was assistant director in the diocesan Office of the Permanent Diaconate at St. Paul Inside the Walls Center for Evangelization in Madison, N.J., before retiring in 2019.
Born in Chicago, Ill., to the late John and Elizabeth Gibbons, Deacon Gibbons had lived in Washington Township since 1969. He retired as a human resource manager with Warner-Lambert Pharmaceuticals in New Jersey.

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Deacon Gibbons earned a bachelor’s degree in industrial engineering from the University of Illinois, a master’s degree in industrial administration from Purdue University, and a master’s degree in theology from Seton Hall University.
Deacon Gibbons was also a longtime member of Alcoholics Anonymous and supported and mentored many individuals throughout the years.
Although he made New Jersey his home, Deacon Gibbons remained a devoted Chicago Cubs and Chicago Bears fan and enjoyed following Major League Baseball. He was an avid reader, particularly fond of Stephen King novels.
Deacon Gibbons is survived by his wife, Marjorie Gibbons; his three sons (and daughters-in-law), Michael (Marsha), Patrick (Teresa), and Sean (Darcie); his nine grandchildren, Tyler, Matthew, Ryan, Cecilia, John, Lucie, Scott, Ian, Quinn; and his great-granddaughter, Ella.
A visitation for Deacon Gibbons will be held on Tuesday, March 3, from 4 to 8 p.m. at Our Lady of the Mountain Church, followed by the Mass of Christian Burial on Wednesday, March 4 at 10 a.m. in the church. Interment will be held in the spring at Our Lady of the Mountain Cemetery.
Memorial donations in Deacon Gibbons’ name may be made to the American Diabetes Association or to Our Lady of the Mountain Church. 
 

Deacon Thomas Gibbons, former assistant director of Diaconate Program, 89 #Catholic – A Mass of Christian Burial will be celebrated on Wednesday, March 4, at 10 a.m. at Our Lady of the Mountain Church in the Long Valley neighborhood of Washington Township, N.J., for Deacon Thomas Gibbons, who died at Forest Manor Care Center on Feb. 26. He was 89. Deacon Gibbons was ordained to the Permanent Diaconate of the Paterson Diocese in New Jersey in 1999 and served Our Lady of the Mountain Parish for more than 20 years, dedicating himself to his faith community with compassion and devotion. For more than eight years, he was assistant director in the diocesan Office of the Permanent Diaconate at St. Paul Inside the Walls Center for Evangelization in Madison, N.J., before retiring in 2019. Born in Chicago, Ill., to the late John and Elizabeth Gibbons, Deacon Gibbons had lived in Washington Township since 1969. He retired as a human resource manager with Warner-Lambert Pharmaceuticals in New Jersey. Click here to subscribe to our weekly newsletter. Deacon Gibbons earned a bachelor’s degree in industrial engineering from the University of Illinois, a master’s degree in industrial administration from Purdue University, and a master’s degree in theology from Seton Hall University. Deacon Gibbons was also a longtime member of Alcoholics Anonymous and supported and mentored many individuals throughout the years. Although he made New Jersey his home, Deacon Gibbons remained a devoted Chicago Cubs and Chicago Bears fan and enjoyed following Major League Baseball. He was an avid reader, particularly fond of Stephen King novels. Deacon Gibbons is survived by his wife, Marjorie Gibbons; his three sons (and daughters-in-law), Michael (Marsha), Patrick (Teresa), and Sean (Darcie); his nine grandchildren, Tyler, Matthew, Ryan, Cecilia, John, Lucie, Scott, Ian, Quinn; and his great-granddaughter, Ella. A visitation for Deacon Gibbons will be held on Tuesday, March 3, from 4 to 8 p.m. at Our Lady of the Mountain Church, followed by the Mass of Christian Burial on Wednesday, March 4 at 10 a.m. in the church. Interment will be held in the spring at Our Lady of the Mountain Cemetery. Memorial donations in Deacon Gibbons’ name may be made to the American Diabetes Association or to Our Lady of the Mountain Church.   

Deacon Thomas Gibbons, former assistant director of Diaconate Program, 89 #Catholic –

A Mass of Christian Burial will be celebrated on Wednesday, March 4, at 10 a.m. at Our Lady of the Mountain Church in the Long Valley neighborhood of Washington Township, N.J., for Deacon Thomas Gibbons, who died at Forest Manor Care Center on Feb. 26. He was 89.

Deacon Gibbons was ordained to the Permanent Diaconate of the Paterson Diocese in New Jersey in 1999 and served Our Lady of the Mountain Parish for more than 20 years, dedicating himself to his faith community with compassion and devotion. For more than eight years, he was assistant director in the diocesan Office of the Permanent Diaconate at St. Paul Inside the Walls Center for Evangelization in Madison, N.J., before retiring in 2019.

Born in Chicago, Ill., to the late John and Elizabeth Gibbons, Deacon Gibbons had lived in Washington Township since 1969. He retired as a human resource manager with Warner-Lambert Pharmaceuticals in New Jersey.


Click here to subscribe to our weekly newsletter.

Deacon Gibbons earned a bachelor’s degree in industrial engineering from the University of Illinois, a master’s degree in industrial administration from Purdue University, and a master’s degree in theology from Seton Hall University.

Deacon Gibbons was also a longtime member of Alcoholics Anonymous and supported and mentored many individuals throughout the years.

Although he made New Jersey his home, Deacon Gibbons remained a devoted Chicago Cubs and Chicago Bears fan and enjoyed following Major League Baseball. He was an avid reader, particularly fond of Stephen King novels.

Deacon Gibbons is survived by his wife, Marjorie Gibbons; his three sons (and daughters-in-law), Michael (Marsha), Patrick (Teresa), and Sean (Darcie); his nine grandchildren, Tyler, Matthew, Ryan, Cecilia, John, Lucie, Scott, Ian, Quinn; and his great-granddaughter, Ella.

A visitation for Deacon Gibbons will be held on Tuesday, March 3, from 4 to 8 p.m. at Our Lady of the Mountain Church, followed by the Mass of Christian Burial on Wednesday, March 4 at 10 a.m. in the church. Interment will be held in the spring at Our Lady of the Mountain Cemetery.

Memorial donations in Deacon Gibbons’ name may be made to the American Diabetes Association or to Our Lady of the Mountain Church

 

A Mass of Christian Burial will be celebrated on Wednesday, March 4, at 10 a.m. at Our Lady of the Mountain Church in the Long Valley neighborhood of Washington Township, N.J., for Deacon Thomas Gibbons, who died at Forest Manor Care Center on Feb. 26. He was 89. Deacon Gibbons was ordained to the Permanent Diaconate of the Paterson Diocese in New Jersey in 1999 and served Our Lady of the Mountain Parish for more than 20 years, dedicating himself to his faith community with compassion and devotion. For more than eight years, he was assistant director in the diocesan

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U.S. drug czar prays before image of Our Lady of Guadalupe in Mexico – #Catholic – Sara Carter, director of the U.S. government’s Office of National Drug Control Policy, recently visited the Basilica of Our Lady of Guadalupe in Mexico City, where she stated that with God’s blessing, “the plague of the cartels and the poisons they inflict on us and our children” will be overcome.On Feb. 26, Carter visited the basilica, the site that houses the original tilma of St. Juan Diego, upon which the Virgin of Guadalupe’s image is imprinted.Carter’s visit last week follows the operation carried out on Feb. 22 in the state of Jalisco, which resulted in the capture and subsequent death of Nemesio Oseguera Cervantes, alias “El Mencho,” leader of the Jalisco New Generation Cartel.At a press conference on Feb. 23, Omar García Harfuch, Mexico’s secretary of security and citizen protection, indicated that the capture of the drug kingpin was also made possible thanks to information provided by U.S. authorities.Faith, a ‘cornerstone’ against addictionThe released photographs show Carter at various points within the Marian shrine, accompanied by Father Martín Muñoz López, vicar general of the Archdiocese of Mexico City and canon of the basilica.TweetThe post was accompanied by a message in which the official stated that “faith remains a cornerstone in the fight against drug addiction — guiding prevention, healing, and recovery for communities everywhere.”In another image, in which she appears at the feet of the image of Our Lady of Guadalupe, Carter affirmed that faith “is not only the cornerstone of my life, but our National Drug Control strategy.”“I pray for the people of the United States and Mexico who are under the protection of Our Lady of Guadalupe. With God’s blessings and his providence, we will overcome the plague of cartels and the poisons they inflict on us and our children,” Carter said.TweetBilateral security meetingsThe day before, on Feb. 25, Carter met with Mexico’s security cabinet, along with U.S. Ambassador to Mexico Ronald Johnson.Those participating in the meeting included Secretary of National Defense General Ricardo Trevilla; Secretary of the Navy Admiral Raymundo Morales; Secretary of Security and Citizen Protection Omar García Harfuch; Secretary of the Interior Rosa Icela Rodríguez; and Attorney General of the Republic Ernestina Godoy, as well as members of the U.S. delegation.Following the meeting, Johnson stated that both governments are working “together to stop the scourge of fentanyl and dismantle the networks that are poisoning our communities.”It was also reported that the director met with Foreign Minister Juan Ramón de la Fuente and Undersecretary Roberto Velasco Álvarez as part of the bilateral agenda on cooperation and combating drug trafficking.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

U.S. drug czar prays before image of Our Lady of Guadalupe in Mexico – #Catholic – Sara Carter, director of the U.S. government’s Office of National Drug Control Policy, recently visited the Basilica of Our Lady of Guadalupe in Mexico City, where she stated that with God’s blessing, “the plague of the cartels and the poisons they inflict on us and our children” will be overcome.On Feb. 26, Carter visited the basilica, the site that houses the original tilma of St. Juan Diego, upon which the Virgin of Guadalupe’s image is imprinted.Carter’s visit last week follows the operation carried out on Feb. 22 in the state of Jalisco, which resulted in the capture and subsequent death of Nemesio Oseguera Cervantes, alias “El Mencho,” leader of the Jalisco New Generation Cartel.At a press conference on Feb. 23, Omar García Harfuch, Mexico’s secretary of security and citizen protection, indicated that the capture of the drug kingpin was also made possible thanks to information provided by U.S. authorities.Faith, a ‘cornerstone’ against addictionThe released photographs show Carter at various points within the Marian shrine, accompanied by Father Martín Muñoz López, vicar general of the Archdiocese of Mexico City and canon of the basilica.TweetThe post was accompanied by a message in which the official stated that “faith remains a cornerstone in the fight against drug addiction — guiding prevention, healing, and recovery for communities everywhere.”In another image, in which she appears at the feet of the image of Our Lady of Guadalupe, Carter affirmed that faith “is not only the cornerstone of my life, but our National Drug Control strategy.”“I pray for the people of the United States and Mexico who are under the protection of Our Lady of Guadalupe. With God’s blessings and his providence, we will overcome the plague of cartels and the poisons they inflict on us and our children,” Carter said.TweetBilateral security meetingsThe day before, on Feb. 25, Carter met with Mexico’s security cabinet, along with U.S. Ambassador to Mexico Ronald Johnson.Those participating in the meeting included Secretary of National Defense General Ricardo Trevilla; Secretary of the Navy Admiral Raymundo Morales; Secretary of Security and Citizen Protection Omar García Harfuch; Secretary of the Interior Rosa Icela Rodríguez; and Attorney General of the Republic Ernestina Godoy, as well as members of the U.S. delegation.Following the meeting, Johnson stated that both governments are working “together to stop the scourge of fentanyl and dismantle the networks that are poisoning our communities.”It was also reported that the director met with Foreign Minister Juan Ramón de la Fuente and Undersecretary Roberto Velasco Álvarez as part of the bilateral agenda on cooperation and combating drug trafficking.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

In Mexico for a meeting with security officials regarding combatting drug trafficking, U.S. drug czar Sara Carter visited the shrine of Our Lady of Guadalupe.

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Pope Leo XIV promulgates new statutes for Pontifical Academy for Life – #Catholic – Pope Leo XIV promulgated new statutes for the Pontifical Academy for Life, recalling that its objective is “the defense and promotion of the value of human life and the dignity of the person.”The new statutes, which introduce the role of “supporters,” according to Vatican News, the Vatican’s official media outlet, were signed by the Holy Father on Feb. 27 and were released in Italian by the Vatican Press Office on Feb. 28.“Supporters, subject to approval from the Secretariat of State, are appointed by the board of directors for a three-year term and may be confirmed, upon resolution of the same body, for a maximum of two further consecutive terms,” the new statutes state.Supporters “are individuals who, identifying with the academy’s institutional purposes, contribute to the advancement of its academic activities. They are persons who do not possess an academic profile but who wish to sustain the objectives promoted by the academy,” the new statutes explain. The Pontifical Academy for Life was established by Pope John Paul II in 1994 with his motu proprio Vitae Mysterium. In that document, the Polish saint emphasized that “the mystery of life, and of human life in particular, is attracting the increased attention of experts who are drawn by the extraordinary opportunities for investigation that scientific and technological advances offer their research today.”“This new situation opens up fascinating horizons for intervention at the sources of life itself; it also gives rise to a variety of new moral questions that man cannot ignore without the risk of taking steps that could prove irreversible,” John Paul II warned.The work on drafting the new document, which updates the statutes approved by Pope Francis in 2016, began “more than a year ago,” the Vatican news outlet added.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Pope Leo XIV promulgates new statutes for Pontifical Academy for Life – #Catholic – Pope Leo XIV promulgated new statutes for the Pontifical Academy for Life, recalling that its objective is “the defense and promotion of the value of human life and the dignity of the person.”The new statutes, which introduce the role of “supporters,” according to Vatican News, the Vatican’s official media outlet, were signed by the Holy Father on Feb. 27 and were released in Italian by the Vatican Press Office on Feb. 28.“Supporters, subject to approval from the Secretariat of State, are appointed by the board of directors for a three-year term and may be confirmed, upon resolution of the same body, for a maximum of two further consecutive terms,” the new statutes state.Supporters “are individuals who, identifying with the academy’s institutional purposes, contribute to the advancement of its academic activities. They are persons who do not possess an academic profile but who wish to sustain the objectives promoted by the academy,” the new statutes explain. The Pontifical Academy for Life was established by Pope John Paul II in 1994 with his motu proprio Vitae Mysterium. In that document, the Polish saint emphasized that “the mystery of life, and of human life in particular, is attracting the increased attention of experts who are drawn by the extraordinary opportunities for investigation that scientific and technological advances offer their research today.”“This new situation opens up fascinating horizons for intervention at the sources of life itself; it also gives rise to a variety of new moral questions that man cannot ignore without the risk of taking steps that could prove irreversible,” John Paul II warned.The work on drafting the new document, which updates the statutes approved by Pope Francis in 2016, began “more than a year ago,” the Vatican news outlet added.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The new statues introduce the new role of “supporters” who, while not academics, identify with the academy’s mission and “contribute to the advancement of its academic activities.”

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