5 powerful moments of faith at the 2026 FIFA World Cup #Catholic The 2026 FIFA World Cup began on June 11 — making history as the first World Cup jointly hosted by the United States, Canada, and Mexico.The FIFA World Cup is one of the most-watched sporting events with roughly 5 billion people tuning in to the tournament that brings together soccer’s best athletes from around the world.Despite only being a little over a week into the soccer tournament, the name of Jesus has already been made known many times from several of the athletes and teams as they compete on this global stage.Here are five powerful moments of faith we’ve seen at the World Cup so far:1. Croatian team shares the importance of their Catholic faithAhead of Croatia’s first match against England, two members of the team took part in a press conference where they discussed the role their Catholic faith plays in their lives.EWTN News correspondent Mark Irons was in attendance and asked Kristijan Jakić and Igor Matanović what Catholicism means to the team and if prayer and faith is important to them in their own lives.“I think faith is very important in my life. When you pray to God, it’s like a feeling that someone is listening to you, and that gives me a lot of strength,” Matanović said.Jakić added: “We are a country in which we are Catholics and in which faith means the path in our lives. I think faith represents the entire national team. Faith simply means everything in our lives.”Instagram post2. Players from Curaçao and Germany join in prayer after competing against one anotherThe national team from the country of Curaçao — which is a Caribbean island with a population of 150,000 — made history by qualifying for the World Cup for the first time. By qualifying, the island nation set a Guinness World Record as the smallest country by population to ever reach the global menʼs tournament.Despite losing to Germany in their first match 7-1, the players and coaches were visibly emotional realizing the achievement the team had accomplished. In a moment of gratitude, several of the athletes joined on the pitch for a moment of prayer. They were then joined by German players Jonathan Tah and Felix Nmecha — both outspoken Christians.In a postgame interview, Nmecha said: “During the game, we are opponents, but after the game we are all Christians and we are brothers… In our faith, we all believe that Jesus is glorified through the game and that’s why we came together and simply prayed together.”Instagram post3. Lionel Messi thanks God after making historyArgentina went up against Algeria on June 16 in Kansas City, Kansas, where over 69,000 fans watched history unfold at the feet of the famous Argentinian player Lionel Messi.During the 3-0 victory against Algeria, Messi recorded the first FIFA World Cup hat trick — when a single player scores three goals during one game — of his career. Additionally, Messi made history by tying former German soccer player Miroslav Klose’s record for most men’s World Cup goals scored at 16.After the game, Messi, a devout Catholic, said: “I can’t ask for more than what I received. As I’ve said many times, thank God that he has given me so much and everything that comes now is a blessing.”Instagram post4. Team USA shares a moment of prayer after historic win against ParaguayOn June 12, the men from the United States started their World Cup journey on a positive note with a 4-1 victory over Paraguay. After the game, defender Mark McKenzie led the team in a moment of prayer on the field.Leading into the tournament, several of the U.S. players were vocal about their faith. Star winger Christian Pulisic is known for leading several of his teammates in a Bible study he calls “Bible Time” and has discussed the important role reading Scripture plays in his daily life.Goalkeeper Matt Freese recently spoke to Sports Spectrum’s “What’s Up” podcast and discussed how his faith and career are intertwined.“Godʼs given me so many opportunities within this game and within my career. I still have a role to play in that. I still have to do my part and take that opportunity and do something with it,” Freese said.He also shared that he’s a listener of Father Mike Schmitz’s “Bible in a Year” podcast.“Right now I’m listening to ‘Bible in a Year’ by Father Mike Schmitz. It’s been fantastic and it kind of makes me able to — even when I’m on the road or even if itʼs a busy stretch — make sure I’m spending some time every day, hopefully every day, [with Scripture],” he said.Instagram post5. Felix Nmecha honors Jesus in post-goal celebrationGerman midfielder Felix Nmecha honored Jesus by making a powerful gesture after scoring the first goal in Germany’s 7-1 victory against Curaçao on June 14.After scoring the goal, Nmecha knelt down on one knee and made the gesture of taking off a crown from his head, placed it on the ground, and then pointed up to the sky. This “crown down” gesture, as it has been called, symbolizes that every gift, every victory, and every moment of glory belongs to Christ.In a postgame interview, Nmecha said: “It was an incredible blessing to score my first goal for Germany and for it to be so fast. All the glory I give to God, because he is the one who has given me this talent and the opportunity to be here living this dream.”Instagram post

5 powerful moments of faith at the 2026 FIFA World Cup #Catholic The 2026 FIFA World Cup began on June 11 — making history as the first World Cup jointly hosted by the United States, Canada, and Mexico.The FIFA World Cup is one of the most-watched sporting events with roughly 5 billion people tuning in to the tournament that brings together soccer’s best athletes from around the world.Despite only being a little over a week into the soccer tournament, the name of Jesus has already been made known many times from several of the athletes and teams as they compete on this global stage.Here are five powerful moments of faith we’ve seen at the World Cup so far:1. Croatian team shares the importance of their Catholic faithAhead of Croatia’s first match against England, two members of the team took part in a press conference where they discussed the role their Catholic faith plays in their lives.EWTN News correspondent Mark Irons was in attendance and asked Kristijan Jakić and Igor Matanović what Catholicism means to the team and if prayer and faith is important to them in their own lives.“I think faith is very important in my life. When you pray to God, it’s like a feeling that someone is listening to you, and that gives me a lot of strength,” Matanović said.Jakić added: “We are a country in which we are Catholics and in which faith means the path in our lives. I think faith represents the entire national team. Faith simply means everything in our lives.”Instagram post2. Players from Curaçao and Germany join in prayer after competing against one anotherThe national team from the country of Curaçao — which is a Caribbean island with a population of 150,000 — made history by qualifying for the World Cup for the first time. By qualifying, the island nation set a Guinness World Record as the smallest country by population to ever reach the global menʼs tournament.Despite losing to Germany in their first match 7-1, the players and coaches were visibly emotional realizing the achievement the team had accomplished. In a moment of gratitude, several of the athletes joined on the pitch for a moment of prayer. They were then joined by German players Jonathan Tah and Felix Nmecha — both outspoken Christians.In a postgame interview, Nmecha said: “During the game, we are opponents, but after the game we are all Christians and we are brothers… In our faith, we all believe that Jesus is glorified through the game and that’s why we came together and simply prayed together.”Instagram post3. Lionel Messi thanks God after making historyArgentina went up against Algeria on June 16 in Kansas City, Kansas, where over 69,000 fans watched history unfold at the feet of the famous Argentinian player Lionel Messi.During the 3-0 victory against Algeria, Messi recorded the first FIFA World Cup hat trick — when a single player scores three goals during one game — of his career. Additionally, Messi made history by tying former German soccer player Miroslav Klose’s record for most men’s World Cup goals scored at 16.After the game, Messi, a devout Catholic, said: “I can’t ask for more than what I received. As I’ve said many times, thank God that he has given me so much and everything that comes now is a blessing.”Instagram post4. Team USA shares a moment of prayer after historic win against ParaguayOn June 12, the men from the United States started their World Cup journey on a positive note with a 4-1 victory over Paraguay. After the game, defender Mark McKenzie led the team in a moment of prayer on the field.Leading into the tournament, several of the U.S. players were vocal about their faith. Star winger Christian Pulisic is known for leading several of his teammates in a Bible study he calls “Bible Time” and has discussed the important role reading Scripture plays in his daily life.Goalkeeper Matt Freese recently spoke to Sports Spectrum’s “What’s Up” podcast and discussed how his faith and career are intertwined.“Godʼs given me so many opportunities within this game and within my career. I still have a role to play in that. I still have to do my part and take that opportunity and do something with it,” Freese said.He also shared that he’s a listener of Father Mike Schmitz’s “Bible in a Year” podcast.“Right now I’m listening to ‘Bible in a Year’ by Father Mike Schmitz. It’s been fantastic and it kind of makes me able to — even when I’m on the road or even if itʼs a busy stretch — make sure I’m spending some time every day, hopefully every day, [with Scripture],” he said.Instagram post5. Felix Nmecha honors Jesus in post-goal celebrationGerman midfielder Felix Nmecha honored Jesus by making a powerful gesture after scoring the first goal in Germany’s 7-1 victory against Curaçao on June 14.After scoring the goal, Nmecha knelt down on one knee and made the gesture of taking off a crown from his head, placed it on the ground, and then pointed up to the sky. This “crown down” gesture, as it has been called, symbolizes that every gift, every victory, and every moment of glory belongs to Christ.In a postgame interview, Nmecha said: “It was an incredible blessing to score my first goal for Germany and for it to be so fast. All the glory I give to God, because he is the one who has given me this talent and the opportunity to be here living this dream.”Instagram post

Christian athletes are making the name of Jesus known at the 2026 FIFA World Cup. Here are five powerful moments of faith at the international tournament so far.

Read More
Funding cuts force Catholic charity to scale back Rohingya aid in Bangladesh #Catholic Caritas Bangladesh has been forced to scale back its relief work for Rohingya refugees in the city of Coxʼs Bazar as funding from foreign donors declines, its emergency response director said.“Our biggest challenge now is funding,” said Liton Luis Gomes, project director of Caritas Bangladeshʼs Emergency Response Program.“We only received 60% of the funds we planned for this fiscal year; we didnʼt get the remaining 40%,” Gomes told EWTN News by phone. “Thatʼs why we had to reduce the quantity while maintaining the quality of our services.”The cuts have fallen hardest on shelter and hygiene work. “If we used to be able to repair 500 houses, now it has decreased by 50%. If someone asks for a hygiene kit like soap, we canʼt give it urgently,” Gomes said.A shrinking budgetThe decline in donor support has been steep. Caritas Bangladesh reported receiving about 916 million taka ($7.4 million) for its Rohingya response in 2017–18. Support fell to about 468 million taka ($3.8 million) in 2020 and about 417 million taka ($3.4 million) in 2024. It rose to about 531 million taka ($4.3 million) in 2025 before falling again to about 427 million taka ($3.5 million) so far in 2026, the agency said.Even so, Gomes said, the charity is maintaining the services that do not require money. “We are doing things like training volunteers for the crisis period, raising awareness about disaster relief,” he said.Caritas Bangladesh has worked in the camps since the 2017 exodus, providing shelter, water and sanitation, child protection, and education. Between 2017 and 2024, its shelter and settlement program reached an average of 38,335 households a year, the charity said, through transitional shelter assistance, repairs, tarpaulin distribution, and monsoon support. It runs 12 learning centers and two youth and adolescent centers in the camps, teaching children under the Myanmar curriculum.Lives in the campsThe charityʼs work is felt in individual lives. Mohammad Arshad, 23, who lives in Camp 19, has volunteered in the shelter program of Caritas Bangladeshʼs Emergency Response Program since 2018. He had studied up to class nine in Myanmar and helped his father run a grocery shop before the family was forced to flee. With no stable income and eight people to support, including his aging parents, his wife, his young son, and two younger siblings, he had lain awake wondering how he would provide.“The job was more than just a source of income; it gave me a sense of purpose. I learned how to organize workers, coordinate with engineers, and develop technical skills,” Arshad told EWTN News.“This opportunity had not only helped me; it supports my family but also [has] given me hope for a better future. As I watched my son sleep peacefully at night, [I] whispered silent thanks, to Caritas Bangladesh, to the people who had trusted me, to the strength that kept me going,” Arshad added.Momtaz Begum, a vulnerable woman who received income-generating support through Caritas, described a similar turnaround. “My husbandʼs addiction left us in debt, and after he abandoned us, I struggled to provide for my family by raising poultry and growing vegetables. The COVID-19 pandemic made things worse, leaving us without food or income. When our home was destroyed in the rain, I moved to my fatherʼs house, where I faced mistreatment from relatives,” she told EWTN News.On Jan. 18, 2022, Begum received 25,000 taka (about $200) from Caritas Bangladesh to start an income-generating activity. She used the money to expand her cloth business. “Earlier, I had to share profits with a shopkeeper, but now I buy cloth independently and keep all the profit. This has increased my daily earnings to 400-500 taka [about $3 to $4], allowing me to save … money,” Begum told EWTN News.A stateless peopleRohingya refugees have fled Myanmar for Bangladesh since the 1970s. In the 1990s, more than 250,000 sheltered in Coxʼs Bazar, though all but 20,000 were repatriated after a campaign that began in the early 2000s. The influx resumed in 2015, and by 2017 an estimated 300,000 Rohingya were in Bangladesh. About 537,000 more fled across the border to Coxʼs Bazar in August 2017 as violence intensified in Myanmarʼs Rakhine state, prompting the United Nations to call the situation “a textbook example of ethnic cleansing.” By December 2023, 971,904 Rohingya were living in 33 camps in the Coxʼs Bazar district. Pope Francis met a group of Rohingya refugees during his apostolic visit to Bangladesh in 2017.Looking ahead, Caritas Bangladesh said it aims to build stronger links between the refugees it assists and local businesses, and to deepen cooperation with government and aid agencies, even within a tighter budget.

Funding cuts force Catholic charity to scale back Rohingya aid in Bangladesh #Catholic Caritas Bangladesh has been forced to scale back its relief work for Rohingya refugees in the city of Coxʼs Bazar as funding from foreign donors declines, its emergency response director said.“Our biggest challenge now is funding,” said Liton Luis Gomes, project director of Caritas Bangladeshʼs Emergency Response Program.“We only received 60% of the funds we planned for this fiscal year; we didnʼt get the remaining 40%,” Gomes told EWTN News by phone. “Thatʼs why we had to reduce the quantity while maintaining the quality of our services.”The cuts have fallen hardest on shelter and hygiene work. “If we used to be able to repair 500 houses, now it has decreased by 50%. If someone asks for a hygiene kit like soap, we canʼt give it urgently,” Gomes said.A shrinking budgetThe decline in donor support has been steep. Caritas Bangladesh reported receiving about 916 million taka ($7.4 million) for its Rohingya response in 2017–18. Support fell to about 468 million taka ($3.8 million) in 2020 and about 417 million taka ($3.4 million) in 2024. It rose to about 531 million taka ($4.3 million) in 2025 before falling again to about 427 million taka ($3.5 million) so far in 2026, the agency said.Even so, Gomes said, the charity is maintaining the services that do not require money. “We are doing things like training volunteers for the crisis period, raising awareness about disaster relief,” he said.Caritas Bangladesh has worked in the camps since the 2017 exodus, providing shelter, water and sanitation, child protection, and education. Between 2017 and 2024, its shelter and settlement program reached an average of 38,335 households a year, the charity said, through transitional shelter assistance, repairs, tarpaulin distribution, and monsoon support. It runs 12 learning centers and two youth and adolescent centers in the camps, teaching children under the Myanmar curriculum.Lives in the campsThe charityʼs work is felt in individual lives. Mohammad Arshad, 23, who lives in Camp 19, has volunteered in the shelter program of Caritas Bangladeshʼs Emergency Response Program since 2018. He had studied up to class nine in Myanmar and helped his father run a grocery shop before the family was forced to flee. With no stable income and eight people to support, including his aging parents, his wife, his young son, and two younger siblings, he had lain awake wondering how he would provide.“The job was more than just a source of income; it gave me a sense of purpose. I learned how to organize workers, coordinate with engineers, and develop technical skills,” Arshad told EWTN News.“This opportunity had not only helped me; it supports my family but also [has] given me hope for a better future. As I watched my son sleep peacefully at night, [I] whispered silent thanks, to Caritas Bangladesh, to the people who had trusted me, to the strength that kept me going,” Arshad added.Momtaz Begum, a vulnerable woman who received income-generating support through Caritas, described a similar turnaround. “My husbandʼs addiction left us in debt, and after he abandoned us, I struggled to provide for my family by raising poultry and growing vegetables. The COVID-19 pandemic made things worse, leaving us without food or income. When our home was destroyed in the rain, I moved to my fatherʼs house, where I faced mistreatment from relatives,” she told EWTN News.On Jan. 18, 2022, Begum received 25,000 taka (about $200) from Caritas Bangladesh to start an income-generating activity. She used the money to expand her cloth business. “Earlier, I had to share profits with a shopkeeper, but now I buy cloth independently and keep all the profit. This has increased my daily earnings to 400-500 taka [about $3 to $4], allowing me to save … money,” Begum told EWTN News.A stateless peopleRohingya refugees have fled Myanmar for Bangladesh since the 1970s. In the 1990s, more than 250,000 sheltered in Coxʼs Bazar, though all but 20,000 were repatriated after a campaign that began in the early 2000s. The influx resumed in 2015, and by 2017 an estimated 300,000 Rohingya were in Bangladesh. About 537,000 more fled across the border to Coxʼs Bazar in August 2017 as violence intensified in Myanmarʼs Rakhine state, prompting the United Nations to call the situation “a textbook example of ethnic cleansing.” By December 2023, 971,904 Rohingya were living in 33 camps in the Coxʼs Bazar district. Pope Francis met a group of Rohingya refugees during his apostolic visit to Bangladesh in 2017.Looking ahead, Caritas Bangladesh said it aims to build stronger links between the refugees it assists and local businesses, and to deepen cooperation with government and aid agencies, even within a tighter budget.

As foreign donations dwindle, the Catholic Church’s relief agency in Bangladesh is repairing fewer shelters and rationing hygiene supplies for Rohingya refugees who depend on it.

Read More

Behold, O Mother of Perpetual Help,
at thy feet a wretched sinner,
who has recourse to thee and trusts in thee.
O Mother of mercy, have pity on me;
I hear all men call thee the refuge and hope of sinners:
be therefore my refuge and my hope.
Help me for the love of Jesus Christ:
hold out thy hand to a fallen wretch,
who commends himself to thee
and dedicates himself to be thy servant forever.
I praise and thank God,
who of His great mercy
hath given me this …

Read More
Detroit Archdiocese forecasts suspension of weekend Masses at 90 parishes – #Catholic – Weekend Masses could be suspended at a total of 90 parishes across southeast Michigan, according to plans revealed by the Archdiocese of Detroit.Previously released models identified 58 parishes for potential stoppage of weekend Masses. An additional 32 parishes could see a suspension in weekend Masses. The models released June 18 cover several planning areas across parts of metro Detroit and nearby counties including Wayne, Oakland, and Macomb.The latest update follows the completion of 400 listening sessions at parishes across the archdiocese amid its two-year restructuring process. While the listening sessions are complete, parishioners are invited to share feedback through an online form available until July 31.Archbishop Edward Weisenburger announced the restructuring and renewal initiative for the archdiocese on Nov. 16, 2025, saying: “I believe with all my heart that God is inviting us to reimagine parish life, priestly ministry, and our mission with new creativity and deep faith, to build something that will last — something vibrant, sustainable, and full of hope.”Weisenburger said at the time that a reduction in the number of parishes and worship sites was expected and that implementation of the plan would take place in 2027, “with a goal of fostering long-term health and missionary vitality throughout the archdiocese.”A similar suspension of weekend Masses at more than 80 parishes across northeastern Iowa will also take place this summer as a part of the Archdiocese of Dubuque, Iowa’s reorganization plan that began in September 2024.Like the Archdiocese of Detroit, the Archdiocese of Dubuque cited a declining Catholic population, lower participation in the sacraments, and a continuously shrinking number of priests as reason for its restructuring.

Detroit Archdiocese forecasts suspension of weekend Masses at 90 parishes – #Catholic – Weekend Masses could be suspended at a total of 90 parishes across southeast Michigan, according to plans revealed by the Archdiocese of Detroit.Previously released models identified 58 parishes for potential stoppage of weekend Masses. An additional 32 parishes could see a suspension in weekend Masses. The models released June 18 cover several planning areas across parts of metro Detroit and nearby counties including Wayne, Oakland, and Macomb.The latest update follows the completion of 400 listening sessions at parishes across the archdiocese amid its two-year restructuring process. While the listening sessions are complete, parishioners are invited to share feedback through an online form available until July 31.Archbishop Edward Weisenburger announced the restructuring and renewal initiative for the archdiocese on Nov. 16, 2025, saying: “I believe with all my heart that God is inviting us to reimagine parish life, priestly ministry, and our mission with new creativity and deep faith, to build something that will last — something vibrant, sustainable, and full of hope.”Weisenburger said at the time that a reduction in the number of parishes and worship sites was expected and that implementation of the plan would take place in 2027, “with a goal of fostering long-term health and missionary vitality throughout the archdiocese.”A similar suspension of weekend Masses at more than 80 parishes across northeastern Iowa will also take place this summer as a part of the Archdiocese of Dubuque, Iowa’s reorganization plan that began in September 2024.Like the Archdiocese of Detroit, the Archdiocese of Dubuque cited a declining Catholic population, lower participation in the sacraments, and a continuously shrinking number of priests as reason for its restructuring.

The latest update follows the completion of 400 listening sessions at parishes across the Archdiocese of Detroit amid its two-year restructuring process.

Read More
Pope Leo urges youth to seek ‘true peace’ and ‘perfect joy’ – #Catholic – In a message to thousands of participants on the 50th anniversary of the Steubenville Youth Conferences, Pope Leo XIV encouraged young Catholics to seek “true peace” and “perfect joy” through a deeper relationship with God, drawing inspiration from the life and teachings of St. Francis of Assisi.Hosted by Franciscan University of Steubenville, Ohio, the annual conferences are large Catholic youth evangelization events for high school students in North America. Since their founding in 1976, the conferences have drawn hundreds of thousands of young people for worship, Eucharistic adoration, confession, catechesis, and fellowship. This year more than 43,000 teenagers are expected to participate in conferences held in Steubenville and at regional sites across North America. There is no known record of any previous papal message to the Steubenville conferences. In his message, the pope reflected on the witness of St. Francis of Assisi and wrote on two themes that defined the saint’s life: authentic peace and perfect joy.Recalling St. Francis’ traditional greeting, “peace and all good,” the pope emphasized that true peace is a gift from God and flows from a relationship with Christ. He encouraged participants to seek moments of silence and prayer during the conferences to discover the peace that Christ promised disciples and to become instruments of that peace in their families, communities, and society.The Holy Father also addressed the meaning of “perfect joy,” drawing on St. Francis’ teaching that lasting happiness is not found in material success, popularity, entertainment, or social media. Instead, he explained, true joy comes from knowing God’s love and remaining faithful even amid suffering, rejection, and hardship.The pope recalled St. Francis’ explanation for what perfect joy is. He wrote: “One winter evening, as he was walking back to Assisi with Brother Leo, one of the first members of the Franciscan order, St. Francis began to give a long list of apparently ‘good’ things that do not lead to perfect joy. At a certain point, Brother Leo finally exclaimed, ‘Father Francis, I pray that you will teach me about perfect joy!’”Then, the pope wrote, St. Francis recounted “a tragic situation that implied suffering cold, hunger, and rejection — the opposite of what you would expect — and added that if such difficulties are embraced with patience, without complaining, and with love for God, ‘This is perfect joy.’” “Is it really possible to have joy in such difficult circumstances, we might ask? It is only possible if our life is founded upon our relationship with God as a loving Father,” the pope wrote.“Only the love of God can provide us with true and perfect joy,” the pope wrote, reminding young people that they are precious in God’s eyes and loved unconditionally by him. He urged conference participants to deepen their relationship with Christ through prayer, the sacraments, and trust in God’s providence.The message concluded with an invitation to discern God’s call. Whether to marriage, priesthood, religious life, or missionary service, the pope encouraged young people not to be afraid to respond generously if they sense the Lord calling them to a particular vocation.

Pope Leo urges youth to seek ‘true peace’ and ‘perfect joy’ – #Catholic – In a message to thousands of participants on the 50th anniversary of the Steubenville Youth Conferences, Pope Leo XIV encouraged young Catholics to seek “true peace” and “perfect joy” through a deeper relationship with God, drawing inspiration from the life and teachings of St. Francis of Assisi.Hosted by Franciscan University of Steubenville, Ohio, the annual conferences are large Catholic youth evangelization events for high school students in North America. Since their founding in 1976, the conferences have drawn hundreds of thousands of young people for worship, Eucharistic adoration, confession, catechesis, and fellowship. This year more than 43,000 teenagers are expected to participate in conferences held in Steubenville and at regional sites across North America. There is no known record of any previous papal message to the Steubenville conferences. In his message, the pope reflected on the witness of St. Francis of Assisi and wrote on two themes that defined the saint’s life: authentic peace and perfect joy.Recalling St. Francis’ traditional greeting, “peace and all good,” the pope emphasized that true peace is a gift from God and flows from a relationship with Christ. He encouraged participants to seek moments of silence and prayer during the conferences to discover the peace that Christ promised disciples and to become instruments of that peace in their families, communities, and society.The Holy Father also addressed the meaning of “perfect joy,” drawing on St. Francis’ teaching that lasting happiness is not found in material success, popularity, entertainment, or social media. Instead, he explained, true joy comes from knowing God’s love and remaining faithful even amid suffering, rejection, and hardship.The pope recalled St. Francis’ explanation for what perfect joy is. He wrote: “One winter evening, as he was walking back to Assisi with Brother Leo, one of the first members of the Franciscan order, St. Francis began to give a long list of apparently ‘good’ things that do not lead to perfect joy. At a certain point, Brother Leo finally exclaimed, ‘Father Francis, I pray that you will teach me about perfect joy!’”Then, the pope wrote, St. Francis recounted “a tragic situation that implied suffering cold, hunger, and rejection — the opposite of what you would expect — and added that if such difficulties are embraced with patience, without complaining, and with love for God, ‘This is perfect joy.’” “Is it really possible to have joy in such difficult circumstances, we might ask? It is only possible if our life is founded upon our relationship with God as a loving Father,” the pope wrote.“Only the love of God can provide us with true and perfect joy,” the pope wrote, reminding young people that they are precious in God’s eyes and loved unconditionally by him. He urged conference participants to deepen their relationship with Christ through prayer, the sacraments, and trust in God’s providence.The message concluded with an invitation to discern God’s call. Whether to marriage, priesthood, religious life, or missionary service, the pope encouraged young people not to be afraid to respond generously if they sense the Lord calling them to a particular vocation.

The pope, writing to attendees at the Steubenville Youth Conferences, reflected on “the message St. Francis might have for young people today.”

Read More
Colombian pro-life caucus celebrates victories, eyes new challenges – #Catholic – Colombia’s Congressional Pro-Life and Pro-Family Caucus on June 16 presented a detailed report on its four-year legislative record, highlighting its growth from 24 to 52 members and key victories including the passage of three landmark laws and the successful defense of traditional marriage, while warning of fresh battles as the new Congress convenes on July 20.The caucus, which first formed in 2020, established ad hoc committees for the defense of life, family, and religious freedom in both chambers, coordinated by Rep. Luis Miguel López and Sen. Karina Espinosa. Over the 2022–2026 term, the group advanced more than 30 legislative initiatives, three of which became law: Law 2310 of 2023 (the “Empty Arms” Law) providing comprehensive support for parents mourning miscarriage or newborn loss; Law 2361 of 2024 strengthening public policy on breastfeeding and human milk banks; and Law 2495 of 2025 creating the “Made by Family” Seal to support family-owned businesses. The caucus also successfully modified Bill 155/23C to define marriage in the Civil Code as between “a man and a woman.” The bill initially stated that marriage is between “two adults.” Furthermore, the caucus blocked or amended “articles to defend the family, life, and religious freedom.”In the report, members of the caucus addressed not only their achievements but also “the battles fought against harmful bills, many of which were ultimately shelved thanks to the joint action of the caucus members.”“Each victory represents a step toward solidifying the goal of ensuring that the voices of those who defend life and the family have a place in democratic debate,” the report notes.The caucus also successfully eliminated the tax on churches within the Tax Reform and removed Article 277 of Bill 338/23C — the “2022–2026 National Development Plan” — which sought to establish a public policy favoring abortion and other “sexual and reproductive rights.’”Furthermore, prevented from moving forward in the legislative process were initiatives “seeking to legalize cannabis, the four statutory bills on euthanasia, the more than 10 bills seeking to impose gender ideology, and the three statutory bills seeking to authorize surrogacy, among others.”Nevertheless, the report notes that “the challenges ahead are enormous” for the members of the pro-life caucus during the term beginning on July 20.Among these challenges are “continuing to strengthen the unity of the pro-life caucus, broadening its influence on public opinion, and confronting with solid arguments and constructive proposals the cultural and legislative challenges that put the values ​​we defend under strain.”“The struggle for life, family, and religious freedom is ongoing, and this report stands as a testament to the fact that, with perseverance and commitment, significant victories can be achieved and the groundwork laid for those yet to come.”In the lead-up to the congressional elections on March 8, the citizens' group Unidos por la Vida (United for Life) encouraged candidates to sign the “Commitment to Life and Family.”Following the official vote count, the group reported that more than 30 of the candidates who signed the pledge were elected to the new Congress. They will form the next pro-life caucus in the Legislature, alongside any other lawmakers who wish to join.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Colombian pro-life caucus celebrates victories, eyes new challenges – #Catholic – Colombia’s Congressional Pro-Life and Pro-Family Caucus on June 16 presented a detailed report on its four-year legislative record, highlighting its growth from 24 to 52 members and key victories including the passage of three landmark laws and the successful defense of traditional marriage, while warning of fresh battles as the new Congress convenes on July 20.The caucus, which first formed in 2020, established ad hoc committees for the defense of life, family, and religious freedom in both chambers, coordinated by Rep. Luis Miguel López and Sen. Karina Espinosa. Over the 2022–2026 term, the group advanced more than 30 legislative initiatives, three of which became law: Law 2310 of 2023 (the “Empty Arms” Law) providing comprehensive support for parents mourning miscarriage or newborn loss; Law 2361 of 2024 strengthening public policy on breastfeeding and human milk banks; and Law 2495 of 2025 creating the “Made by Family” Seal to support family-owned businesses. The caucus also successfully modified Bill 155/23C to define marriage in the Civil Code as between “a man and a woman.” The bill initially stated that marriage is between “two adults.” Furthermore, the caucus blocked or amended “articles to defend the family, life, and religious freedom.”In the report, members of the caucus addressed not only their achievements but also “the battles fought against harmful bills, many of which were ultimately shelved thanks to the joint action of the caucus members.”“Each victory represents a step toward solidifying the goal of ensuring that the voices of those who defend life and the family have a place in democratic debate,” the report notes.The caucus also successfully eliminated the tax on churches within the Tax Reform and removed Article 277 of Bill 338/23C — the “2022–2026 National Development Plan” — which sought to establish a public policy favoring abortion and other “sexual and reproductive rights.’”Furthermore, prevented from moving forward in the legislative process were initiatives “seeking to legalize cannabis, the four statutory bills on euthanasia, the more than 10 bills seeking to impose gender ideology, and the three statutory bills seeking to authorize surrogacy, among others.”Nevertheless, the report notes that “the challenges ahead are enormous” for the members of the pro-life caucus during the term beginning on July 20.Among these challenges are “continuing to strengthen the unity of the pro-life caucus, broadening its influence on public opinion, and confronting with solid arguments and constructive proposals the cultural and legislative challenges that put the values ​​we defend under strain.”“The struggle for life, family, and religious freedom is ongoing, and this report stands as a testament to the fact that, with perseverance and commitment, significant victories can be achieved and the groundwork laid for those yet to come.”In the lead-up to the congressional elections on March 8, the citizens' group Unidos por la Vida (United for Life) encouraged candidates to sign the “Commitment to Life and Family.”Following the official vote count, the group reported that more than 30 of the candidates who signed the pledge were elected to the new Congress. They will form the next pro-life caucus in the Legislature, alongside any other lawmakers who wish to join.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The caucus passed bills reinforcing pro-life values, prevented harmful bills from advancing in the legislative process, and saw more than 30 pro-life candidates elected for the 2026-2030 term.

Read More

Gospel and Word of the Day – 20 June 2026 – A reading from the Second Book of Chronicles 24:17-25 After the death of Jehoiada, the princes of Judah came and paid homage to King Joash, and the king then listened to them. They forsook the temple of the LORD, the God of their fathers, and began to serve the sacred poles and the idols; and because of this crime of theirs, wrath came upon Judah and Jerusalem. Although prophets were sent to them to convert them to the LORD, the people would not listen to their warnings. Then the Spirit of God possessed Zechariah, son of Jehoiada the priest. He took his stand above the people and said to them: "God says, ‘Why are you transgressing the LORD’s commands, so that you cannot prosper? Because you have abandoned the LORD, he has abandoned you.’" But they conspired against him, and at the king’s order they stoned him to death in the court of the LORD’s temple. Thus King Joash was unmindful of the devotion shown him by Jehoiada, Zechariah’s father, and slew his son. And as Zechariah was dying, he said, "May the LORD see and avenge." At the turn of the year a force of Arameans came up against Joash. They invaded Judah and Jerusalem, did away with all the princes of the people, and sent all their spoil to the king of Damascus. Though the Aramean force came with few men, the LORD surrendered a very large force into their power, because Judah had abandoned the LORD, the God of their fathers. So punishment was meted out to Joash. After the Arameans had departed from him, leaving him in grievous suffering, his servants conspired against him because of the murder of the son of Jehoiada the priest. He was buried in the City of David, but not in the tombs of the kings.From the Gospel according to Matthew 4:24-34 Jesus said to his disciples: "No one can serve two masters. He will either hate one and love the other, or be devoted to one and despise the other. You cannot serve God and mammon. "Therefore I tell you, do not worry about your life, what you will eat or drink, or about your body, what you will wear. Is not life more than food and the body more than clothing? Look at the birds in the sky; they do not sow or reap, they gather nothing into barns, yet your heavenly Father feeds them. Are not you more important than they? Can any of you by worrying add a single moment to your life-span? Why are you anxious about clothes? Learn from the way the wild flowers grow. They do not work or spin. But I tell you that not even Solomon in all his splendor was clothed like one of them. If God so clothes the grass of the field, which grows today and is thrown into the oven tomorrow, will he not much more provide for you, O you of little faith? So do not worry and say, ‘What are we to eat?’ or ‘What are we to drink?’ or ‘What are we to wear?’ All these things the pagans seek. Your heavenly Father knows that you need them all. But seek first the Kingdom of God and his righteousness, and all these things will be given you besides. Do not worry about tomorrow; tomorrow will take care of itself. Sufficient for a day is its own evil."In the face of the situations of so many people, near and far, who live in wretchedness, Jesus’ discourse might appear hardly realistic, if not evasive. In fact, the Lord wants to make people understand clearly that it is impossible to serve two masters: God and mammon [riches]. Whoever believes in God, the Father full of love for his children, puts first the search for his Kingdom and his will. And this is precisely the opposite of fatalism or ingenuous irenics. Faith in Providence does not in fact dispense us from the difficult struggle for a dignified life but frees us from the yearning for things and from fear of the future. It is clear that although Jesus’ teaching remains ever true and applicable for all it is practised in different ways according to the different vocations: a Franciscan friar will be able to follow it more radically while a father of a family must bear in mind his proper duties to his wife and children. In every case, however, Christians are distinguished by their absolute trust in the heavenly Father, as was Jesus. It was precisely Christ’s relationship with God the Father that gave meaning to the whole of his life, to his words, to his acts of salvation until his Passion, death and Resurrection. Jesus showed us what it means to live with our feet firmly planted on the ground, attentive to the concrete situations of our neighbour yet at the same time keeping our heart in Heaven, immersed in God’s mercy. (Pope Benedict XVI, Angelus, 27 February 2011)

A reading from the Second Book of Chronicles
24:17-25

After the death of Jehoiada,
the princes of Judah came and paid homage to King Joash,
and the king then listened to them.
They forsook the temple of the LORD, the God of their fathers,
and began to serve the sacred poles and the idols;
and because of this crime of theirs,
wrath came upon Judah and Jerusalem.
Although prophets were sent to them to convert them to the LORD,
the people would not listen to their warnings.
Then the Spirit of God possessed Zechariah,
son of Jehoiada the priest.
He took his stand above the people and said to them:
"God says, ‘Why are you transgressing the LORD’s commands,
so that you cannot prosper?
Because you have abandoned the LORD, he has abandoned you.’"
But they conspired against him,
and at the king’s order they stoned him to death
in the court of the LORD’s temple.
Thus King Joash was unmindful of the devotion shown him
by Jehoiada, Zechariah’s father, and slew his son.
And as Zechariah was dying, he said, "May the LORD see and avenge."

At the turn of the year a force of Arameans came up against Joash.
They invaded Judah and Jerusalem,
did away with all the princes of the people,
and sent all their spoil to the king of Damascus.
Though the Aramean force came with few men,
the LORD surrendered a very large force into their power,
because Judah had abandoned the LORD, the God of their fathers.
So punishment was meted out to Joash.
After the Arameans had departed from him,
leaving him in grievous suffering,
his servants conspired against him
because of the murder of the son of Jehoiada the priest.
He was buried in the City of David,
but not in the tombs of the kings.

From the Gospel according to Matthew
4:24-34

Jesus said to his disciples:
"No one can serve two masters.
He will either hate one and love the other,
or be devoted to one and despise the other.
You cannot serve God and mammon.

"Therefore I tell you, do not worry about your life,
what you will eat or drink,
or about your body, what you will wear.
Is not life more than food and the body more than clothing?
Look at the birds in the sky;
they do not sow or reap, they gather nothing into barns,
yet your heavenly Father feeds them.
Are not you more important than they?
Can any of you by worrying add a single moment to your life-span?
Why are you anxious about clothes?
Learn from the way the wild flowers grow.
They do not work or spin.
But I tell you that not even Solomon in all his splendor
was clothed like one of them.
If God so clothes the grass of the field,
which grows today and is thrown into the oven tomorrow,
will he not much more provide for you, O you of little faith?
So do not worry and say, ‘What are we to eat?’
or ‘What are we to drink?’ or ‘What are we to wear?’
All these things the pagans seek.
Your heavenly Father knows that you need them all.
But seek first the Kingdom of God and his righteousness,
and all these things will be given you besides.
Do not worry about tomorrow; tomorrow will take care of itself.
Sufficient for a day is its own evil."

In the face of the situations of so many people, near and far, who live in wretchedness, Jesus’ discourse might appear hardly realistic, if not evasive. In fact, the Lord wants to make people understand clearly that it is impossible to serve two masters: God and mammon [riches]. Whoever believes in God, the Father full of love for his children, puts first the search for his Kingdom and his will. And this is precisely the opposite of fatalism or ingenuous irenics. Faith in Providence does not in fact dispense us from the difficult struggle for a dignified life but frees us from the yearning for things and from fear of the future.

It is clear that although Jesus’ teaching remains ever true and applicable for all it is practised in different ways according to the different vocations: a Franciscan friar will be able to follow it more radically while a father of a family must bear in mind his proper duties to his wife and children. In every case, however, Christians are distinguished by their absolute trust in the heavenly Father, as was Jesus. It was precisely Christ’s relationship with God the Father that gave meaning to the whole of his life, to his words, to his acts of salvation until his Passion, death and Resurrection. Jesus showed us what it means to live with our feet firmly planted on the ground, attentive to the concrete situations of our neighbour yet at the same time keeping our heart in Heaven, immersed in God’s mercy. (Pope Benedict XVI, Angelus, 27 February 2011)

Read More
Pope Leo XIV: Synodality can help us avoid being another Tower of Babel #Catholic Pope Leo XIV on Friday highlighted the role of synodality in promoting the common good and avoiding new divisions.In his private audience with the participants of the Borgo Dialogues at the Vatican on June 19, Leo praised their work as a commitment to the “ecological, social, and economic transformation of the world.” He also described their work as grounded in the Church’s vision to promote global unity.“Your dialogues have been structured on the Catholic Church’s vision of synodality, listening from the ground up while fostering global unity,” Leo said.In his remarks, the pope drew extensively on his recent encyclical on artificial intelligence, Magnifica Humanitas. He urged leaders to resist the temptation to prioritize profits over a civilization of love.“In the face of the temptation to build the ‘Tower of Babel,’ which represents the idolatry of profit at the expense of the most vulnerable and enhances the risk of dehumanization, we are called to contribute to the construction of the New Jerusalem, the civilization of love, in which love is the only guiding principle of economic, political, and cultural life.”The Borgo Dialogues were held June 17–19 at the Borgo Laudato Si’, part of the Pontifical Villa Gardens in Castel Gandolfo. Inspired by Pope Francis’ encyclical Laudato Si’, the meetings brought together leaders from academia, culture, and business to focus on global ecological challenges and related topics.

Pope Leo XIV: Synodality can help us avoid being another Tower of Babel #Catholic Pope Leo XIV on Friday highlighted the role of synodality in promoting the common good and avoiding new divisions.In his private audience with the participants of the Borgo Dialogues at the Vatican on June 19, Leo praised their work as a commitment to the “ecological, social, and economic transformation of the world.” He also described their work as grounded in the Church’s vision to promote global unity.“Your dialogues have been structured on the Catholic Church’s vision of synodality, listening from the ground up while fostering global unity,” Leo said.In his remarks, the pope drew extensively on his recent encyclical on artificial intelligence, Magnifica Humanitas. He urged leaders to resist the temptation to prioritize profits over a civilization of love.“In the face of the temptation to build the ‘Tower of Babel,’ which represents the idolatry of profit at the expense of the most vulnerable and enhances the risk of dehumanization, we are called to contribute to the construction of the New Jerusalem, the civilization of love, in which love is the only guiding principle of economic, political, and cultural life.”The Borgo Dialogues were held June 17–19 at the Borgo Laudato Si’, part of the Pontifical Villa Gardens in Castel Gandolfo. Inspired by Pope Francis’ encyclical Laudato Si’, the meetings brought together leaders from academia, culture, and business to focus on global ecological challenges and related topics.

The pontiff addressed participants of the Borgo Dialogues at the Vatican on June 19.

Read More

On June 19, 2004, at the Kitt Peak National Observatory in Tucson, Arizona, astronomers Roy Tucker, David Tholen, and Fabrizio Bernardi discovered Asteroid Apophis. This Near-Earth Object (NEO), approximately 1,099 to 1,230 feet (335 to 375 meters) wide, reached the highest ever rating of level 4 out of 10 on the Torino Impact Hazard Scale,Continue reading “June 19, 2004: Astroid Apophis is discovered”

The post June 19, 2004: Astroid Apophis is discovered appeared first on Astronomy Magazine.

Read More
4 Venezuelans form new community of hermits where Christianity began in Spain #Catholic Since last May, the Diocese of Guadix in Spain has been home to a new community of hermits — four Venezuelan men who have settled at the site of the martyrdom of St. Torquatus.St. Torquatus, beheaded in the first century, was one of the seven reputed disciples of the apostle James, known as the apostolic men, who were the first to preach Christianity in Spain.Carlos Andrés, Óscar Eduardo, Osmar Moisés, and Emilio José have taken up residence at Face Retama, a desert area within the Granada Geopark and the location of the hermitage of St. Torquatus, the patron saint of the Diocese of Guadix.The four Venezuelans have formed a community known as the Hermits of Sts. Torquatus, Martha, Mary, and Lazarus, receiving their habits in early May.According to the Diocese of Guadix, this diocesan foundation was established through the efforts of Bishop Francisco Jesús Orozco, who wants to ensure that the diocese “keep[s] the memory of the place alive and pray[s] for the Church proclaimed by St. Torquatus in the first century and that endures to this day.”In recent years, the hermitage of Face Retama has been restored and designated a diocesan shrine, with plans for regular Masses and pilgrimages.The four new hermits have been preparing for their arrival for three years and, prior to establishing the community, underwent a period of acclimatization to the location.“They arrive guided by and inspired by the charism of the Congregation of Martha and Mary, which already has two communities of women religious in the diocese, one in Castril and the other in the city of Guadix,” the diocese explained.The ceremony consecrating the four men as hermits held at the Guadix Cathedral was attended by numerous religious sisters from this community, including its founder, Mother Ángela, and the superior general, Mother Rutilia.Signs of their commitment as hermitsSeveral signs of the new communityʼs eremitic life were present during the celebration: a white tablecloth, recalling the table Martha prepared for Jesus, the purity of Lazarus’s resurrection, and the Eucharist they will celebrate daily; a cross with its nails, a symbol of the self-offering of the family of Martha, Mary, and Lazarus, “seeking nothing other than to unite with the sufferings of Christ in order to share in his glory”; and a staff, a water gourd, and sandals, reminding that “the hermit through his seclusion upholds the mission of the Church through prayer.”During the homily, Orozco reminded the newly consecrated men of their new commitments: “In the perpetual adoration of the Blessed Sacrament, you will be the beating heart of our diocese, interceding ceaselessly for the needs of the Church and, very especially, for the needs of our Holy Father, the pope.”He also reminded them that their new way of life “is not a flight from the world. It is much more; it is personal intimacy with Christ.”“In the desert of Face Retama you will never be alone. Where a Christian or where a hermit lives, he gives himself, suffers, makes sacrifices, and lives in fidelity to prayer and contemplation; there the entire Church is with him. That is the desert, that is your vocation,” he continued.“In you, dear hermits, we place our rich history of 21 centuries of faith; may Face Retama, through your fidelity, be heaven on Earth,” the bishop told them.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

4 Venezuelans form new community of hermits where Christianity began in Spain #Catholic Since last May, the Diocese of Guadix in Spain has been home to a new community of hermits — four Venezuelan men who have settled at the site of the martyrdom of St. Torquatus.St. Torquatus, beheaded in the first century, was one of the seven reputed disciples of the apostle James, known as the apostolic men, who were the first to preach Christianity in Spain.Carlos Andrés, Óscar Eduardo, Osmar Moisés, and Emilio José have taken up residence at Face Retama, a desert area within the Granada Geopark and the location of the hermitage of St. Torquatus, the patron saint of the Diocese of Guadix.The four Venezuelans have formed a community known as the Hermits of Sts. Torquatus, Martha, Mary, and Lazarus, receiving their habits in early May.According to the Diocese of Guadix, this diocesan foundation was established through the efforts of Bishop Francisco Jesús Orozco, who wants to ensure that the diocese “keep[s] the memory of the place alive and pray[s] for the Church proclaimed by St. Torquatus in the first century and that endures to this day.”In recent years, the hermitage of Face Retama has been restored and designated a diocesan shrine, with plans for regular Masses and pilgrimages.The four new hermits have been preparing for their arrival for three years and, prior to establishing the community, underwent a period of acclimatization to the location.“They arrive guided by and inspired by the charism of the Congregation of Martha and Mary, which already has two communities of women religious in the diocese, one in Castril and the other in the city of Guadix,” the diocese explained.The ceremony consecrating the four men as hermits held at the Guadix Cathedral was attended by numerous religious sisters from this community, including its founder, Mother Ángela, and the superior general, Mother Rutilia.Signs of their commitment as hermitsSeveral signs of the new communityʼs eremitic life were present during the celebration: a white tablecloth, recalling the table Martha prepared for Jesus, the purity of Lazarus’s resurrection, and the Eucharist they will celebrate daily; a cross with its nails, a symbol of the self-offering of the family of Martha, Mary, and Lazarus, “seeking nothing other than to unite with the sufferings of Christ in order to share in his glory”; and a staff, a water gourd, and sandals, reminding that “the hermit through his seclusion upholds the mission of the Church through prayer.”During the homily, Orozco reminded the newly consecrated men of their new commitments: “In the perpetual adoration of the Blessed Sacrament, you will be the beating heart of our diocese, interceding ceaselessly for the needs of the Church and, very especially, for the needs of our Holy Father, the pope.”He also reminded them that their new way of life “is not a flight from the world. It is much more; it is personal intimacy with Christ.”“In the desert of Face Retama you will never be alone. Where a Christian or where a hermit lives, he gives himself, suffers, makes sacrifices, and lives in fidelity to prayer and contemplation; there the entire Church is with him. That is the desert, that is your vocation,” he continued.“In you, dear hermits, we place our rich history of 21 centuries of faith; may Face Retama, through your fidelity, be heaven on Earth,” the bishop told them.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The hermits have taken up residence in the historic hermitage of St. Torquatus to pray for the needs of the pope and the Church.

Read More
Spiritual hunger, Church’s tradition cited as top drivers of U.S. adult conversions, survey finds – #Catholic – A survey of U.S. adults who participated in the Order of Christian Initiation of Adults (OCIA) in 2026 found that most were drawn to the Catholic Church either through a search for meaning and purpose or an attraction to the Churchʼs teachings, liturgy, and historical tradition.“Personal growth in goodness, inner peace, and an understanding of truth emerged as some of the strongest motivations for exploring the Catholic faith,” said the report, titled “Why Are So Many People Becoming Catholic?”About 85% of respondents said desire to grow closer to God was their primary reason for entering the Church and 77% listed “wanting to grow in goodness and virtue,” while 76% cited a desire for “a deeper understanding of truth” and 72% said they were looking for “a greater sense of inner peace.”Led by the Archdiocese of Chicago, the survey conducted from Feb. 22 to May 31 included 2,127 responses from participants across 20 U.S. Catholic dioceses. The report did not list a margin of error.About 68% of respondents named attraction to the Church’s sacred liturgy, prayer, ritual, and the sacraments as a significant factor in their conversion, while 65% said they were “attracted to the wisdom of a 2,000-year-old Church to help me navigate life.”Fewer Catholics flirting to convertAdult converts to the faith were less likely to cite dating or marrying a Catholic as a factor related to their conversion, researchers found.“About 26% of catechumens and candidates for reception into full communion cited dating or marrying a Catholic as part of their journey to the Church,” the survey said. “By comparison, the Center for Applied Research in the Apostolate (CARA), using data from Pew Research Center’s 2007 Religious Landscape Study (Conversion Recontact Survey), found that 72% of Catholic converts at the time said marriage was an important reason for becoming Catholic.”For respondents who did cite dating or marrying a Catholic as a part of their journey to the Catholic Church, the gender composition varied based on generation. Among Gen Z respondents, women represented a majority at 63%, while men comprised 37%. For millennials, the distribution was balanced, according to the survey, while men “represented a clear majority” among Gen X and baby boomer respondents.Other motivesA little more than half of respondents identified the desire to belong to a church community or being inspired by the positive example of Catholic family, friends, or other personal connections.The Church’s stance on social issues and its position as a worldwide provider of charitable services were ranked lowest among participants.Challenges and fears among respondentsOCIA participants listed a variety of obstacles to their conversion, ranging from personal fears and apprehension about Church teaching to difficulty navigating parish systems and fitting OCIA classes into their schedules, according to the survey.“Many expressed anxiety about navigating the liturgy itself, often feeling unfamiliar with and intimidated by the rituals of Mass. Others feared not belonging in a parish, worrying they would feel like outsiders within an established community,” researchers said. “Finally, some held back due to doctrinal uncertainty, unsure whether they could fully embrace all Catholic teachings and fearful of committing to a journey they might ultimately feel unable to complete.” The study’s authors included Chicago archdiocesan employees Betsy Bohlen, chief operating officer; Pat Brown, strategy and research manager; and Tim Weiske, director of the department of parish vitality and mission.

Spiritual hunger, Church’s tradition cited as top drivers of U.S. adult conversions, survey finds – #Catholic – A survey of U.S. adults who participated in the Order of Christian Initiation of Adults (OCIA) in 2026 found that most were drawn to the Catholic Church either through a search for meaning and purpose or an attraction to the Churchʼs teachings, liturgy, and historical tradition.“Personal growth in goodness, inner peace, and an understanding of truth emerged as some of the strongest motivations for exploring the Catholic faith,” said the report, titled “Why Are So Many People Becoming Catholic?”About 85% of respondents said desire to grow closer to God was their primary reason for entering the Church and 77% listed “wanting to grow in goodness and virtue,” while 76% cited a desire for “a deeper understanding of truth” and 72% said they were looking for “a greater sense of inner peace.”Led by the Archdiocese of Chicago, the survey conducted from Feb. 22 to May 31 included 2,127 responses from participants across 20 U.S. Catholic dioceses. The report did not list a margin of error.About 68% of respondents named attraction to the Church’s sacred liturgy, prayer, ritual, and the sacraments as a significant factor in their conversion, while 65% said they were “attracted to the wisdom of a 2,000-year-old Church to help me navigate life.”Fewer Catholics flirting to convertAdult converts to the faith were less likely to cite dating or marrying a Catholic as a factor related to their conversion, researchers found.“About 26% of catechumens and candidates for reception into full communion cited dating or marrying a Catholic as part of their journey to the Church,” the survey said. “By comparison, the Center for Applied Research in the Apostolate (CARA), using data from Pew Research Center’s 2007 Religious Landscape Study (Conversion Recontact Survey), found that 72% of Catholic converts at the time said marriage was an important reason for becoming Catholic.”For respondents who did cite dating or marrying a Catholic as a part of their journey to the Catholic Church, the gender composition varied based on generation. Among Gen Z respondents, women represented a majority at 63%, while men comprised 37%. For millennials, the distribution was balanced, according to the survey, while men “represented a clear majority” among Gen X and baby boomer respondents.Other motivesA little more than half of respondents identified the desire to belong to a church community or being inspired by the positive example of Catholic family, friends, or other personal connections.The Church’s stance on social issues and its position as a worldwide provider of charitable services were ranked lowest among participants.Challenges and fears among respondentsOCIA participants listed a variety of obstacles to their conversion, ranging from personal fears and apprehension about Church teaching to difficulty navigating parish systems and fitting OCIA classes into their schedules, according to the survey.“Many expressed anxiety about navigating the liturgy itself, often feeling unfamiliar with and intimidated by the rituals of Mass. Others feared not belonging in a parish, worrying they would feel like outsiders within an established community,” researchers said. “Finally, some held back due to doctrinal uncertainty, unsure whether they could fully embrace all Catholic teachings and fearful of committing to a journey they might ultimately feel unable to complete.” The study’s authors included Chicago archdiocesan employees Betsy Bohlen, chief operating officer; Pat Brown, strategy and research manager; and Tim Weiske, director of the department of parish vitality and mission.

“Personal growth in goodness, inner peace, and an understanding of truth emerged as some of the strongest motivations for exploring the Catholic faith,” according to a survey of adult converts.

Read More
Pew survey: Majority of Catholics say Trump is too critical of Pope Leo XIV – #Catholic – A survey by Pew Research Center found that more than three-fourths of Catholics view Pope Leo XIV favorably and that many Catholics, especially Democratic‑leaning Catholics, believe President Donald Trump has been too critical of Pope Leo, with views breaking sharply along party lines.The survey of 1,848 Catholics between May 26 and June 1, part of Pew’s broader American Trends Panel survey, found 78% of Catholics view Leo favorably. This is down from last summer when his favorability was at 84%, mostly due to lower favorability from Catholic Republicans.Only 12% of Catholic Americans viewed the pope unfavorably, and 10% did not answer or did not know who Leo was.The survey found Leo’s favorability at 84% among Democratic or Democratic-leaning Catholics, which is five points lower than last year. Only 5% of Democrats said they had an unfavorable view. Among Republicans and Republican-leaning Catholics, 72% had a favorable view, which is 12 points lower than last year. About 22% had an unfavorable view.Leo’s favorability is highest among those who attend Mass weekly, at 85%, and lowest among those who seldom attend Mass, at 73%. It was 79% among those who attend monthly or yearly.Leo and TrumpThe survey found that a plurality of Catholics say Pope Leo has struck the right balance in his approach to the Trump administration, while smaller shares say he has been too critical or not critical enough. Views vary sharply by party.Leo criticized some of Trump’s rhetoric about the Iran war and called for a peaceful resolution, and Trump called the pontiff “terrible on foreign policy.” The U.S. and Iran are close to a peace deal as of mid-June. On June 18, Trump shared an article on Truth Social about the Holy Father’s approval of the ongoing peace negotiations.Among all Catholics, 51% say Trump has been too critical of Leo, 14% say Trump has struck the right balance in his criticisms, and 4% say he has not been critical enough of the pope. The remaining 31% were either unsure or did not answer.The survey found that only 19% said Leo has been too critical of Trump, 35% said the pope struck the right balance, and 16% said he has not been critical enough of the president. Another 30% were unsure or did not answer.It found that 70% of Democratic and Democratic-leaning Catholics say Trump has been too critical of Leo, and 3% said the pope has been too critical of the president. Alternatively, it found that 32% of Republican and Republican-leaning Catholics said Trump has been too critical of Leo, and 39% said the pope has been too critical of the president.John White, a retired politics professor at The Catholic University of America, told EWTN News the poll results are not surprising, saying “itʼs very clear that Pope Leo has settled into his role — indeed, he was made for it.”“Pope Leo XIV has bridged the divisions among Catholics with his wise, timely pronouncements — all of which are true to the Gospel,” White said. “He is a moral leader for this time.”White said Trump’s decision to demean the pope in social media posts are not received well by Catholic Americans or Americans more broadly.According to an April Washington Post-ABC News-Ipsos poll of 2,560 American adults, about two-thirds of Americans viewed Leo’s calls for peace positively and a majority of Americans did not like Trump’s criticism of the pontiff.

Pew survey: Majority of Catholics say Trump is too critical of Pope Leo XIV – #Catholic – A survey by Pew Research Center found that more than three-fourths of Catholics view Pope Leo XIV favorably and that many Catholics, especially Democratic‑leaning Catholics, believe President Donald Trump has been too critical of Pope Leo, with views breaking sharply along party lines.The survey of 1,848 Catholics between May 26 and June 1, part of Pew’s broader American Trends Panel survey, found 78% of Catholics view Leo favorably. This is down from last summer when his favorability was at 84%, mostly due to lower favorability from Catholic Republicans.Only 12% of Catholic Americans viewed the pope unfavorably, and 10% did not answer or did not know who Leo was.The survey found Leo’s favorability at 84% among Democratic or Democratic-leaning Catholics, which is five points lower than last year. Only 5% of Democrats said they had an unfavorable view. Among Republicans and Republican-leaning Catholics, 72% had a favorable view, which is 12 points lower than last year. About 22% had an unfavorable view.Leo’s favorability is highest among those who attend Mass weekly, at 85%, and lowest among those who seldom attend Mass, at 73%. It was 79% among those who attend monthly or yearly.Leo and TrumpThe survey found that a plurality of Catholics say Pope Leo has struck the right balance in his approach to the Trump administration, while smaller shares say he has been too critical or not critical enough. Views vary sharply by party.Leo criticized some of Trump’s rhetoric about the Iran war and called for a peaceful resolution, and Trump called the pontiff “terrible on foreign policy.” The U.S. and Iran are close to a peace deal as of mid-June. On June 18, Trump shared an article on Truth Social about the Holy Father’s approval of the ongoing peace negotiations.Among all Catholics, 51% say Trump has been too critical of Leo, 14% say Trump has struck the right balance in his criticisms, and 4% say he has not been critical enough of the pope. The remaining 31% were either unsure or did not answer.The survey found that only 19% said Leo has been too critical of Trump, 35% said the pope struck the right balance, and 16% said he has not been critical enough of the president. Another 30% were unsure or did not answer.It found that 70% of Democratic and Democratic-leaning Catholics say Trump has been too critical of Leo, and 3% said the pope has been too critical of the president. Alternatively, it found that 32% of Republican and Republican-leaning Catholics said Trump has been too critical of Leo, and 39% said the pope has been too critical of the president.John White, a retired politics professor at The Catholic University of America, told EWTN News the poll results are not surprising, saying “itʼs very clear that Pope Leo has settled into his role — indeed, he was made for it.”“Pope Leo XIV has bridged the divisions among Catholics with his wise, timely pronouncements — all of which are true to the Gospel,” White said. “He is a moral leader for this time.”White said Trump’s decision to demean the pope in social media posts are not received well by Catholic Americans or Americans more broadly.According to an April Washington Post-ABC News-Ipsos poll of 2,560 American adults, about two-thirds of Americans viewed Leo’s calls for peace positively and a majority of Americans did not like Trump’s criticism of the pontiff.

Pope Leo XIV has a strong favorability rating among Catholics. Political leanings, however, affect how Catholics view the dynamic between the pope and the president.

Read More

Gospel and Word of the Day – 19 June 2026 – A reading from the Second Book of Kings 11:1-4, 9-18, 20 When Athaliah, the mother of Ahaziah, saw that her son was dead, she began to kill off the whole royal family. But Jehosheba, daughter of King Jehoram and sister of Ahaziah, took Joash, his son, and spirited him away, along with his nurse, from the bedroom where the princes were about to be slain. She concealed him from Athaliah, and so he did not die. For six years he remained hidden in the temple of the LORD, while Athaliah ruled the land. But in the seventh year, Jehoiada summoned the captains of the Carians and of the guards. He had them come to him in the temple of the LORD, exacted from them a sworn commitment, and then showed them the king’s son. The captains did just as Jehoiada the priest commanded. Each one with his men, both those going on duty for the sabbath and those going off duty that week, came to Jehoiada the priest. He gave the captains King David’s spears and shields, which were in the temple of the LORD. And the guards, with drawn weapons, lined up from the southern to the northern limit of the enclosure, surrounding the altar and the temple on the king’s behalf. Then Jehoiada led out the king’s son and put the crown and the insignia upon him. They proclaimed him king and anointed him, clapping their hands and shouting, “Long live the king!” Athaliah heard the noise made by the people, and appeared before them in the temple of the LORD. When she saw the king standing by the pillar, as was the custom, and the captains and trumpeters near him, with all the people of the land rejoicing and blowing trumpets, she tore her garments and cried out, “Treason, treason!” Then Jehoiada the priest instructed the captains in command of the force: “Bring her outside through the ranks. If anyone follows her,” he added, “let him die by the sword.” He had given orders that she should not be slain in the temple of the LORD. She was led out forcibly to the horse gate of the royal palace, where she was put to death. Then Jehoiada made a covenant between the LORD as one party and the king and the people as the other, by which they would be the LORD’s people; and another covenant, between the king and the people. Thereupon all the people of the land went to the temple of Baal and demolished it. They shattered its altars and images completely, and slew Mattan, the priest of Baal, before the altars. Jehoiada appointed a detachment for the temple of the LORD. All the people of the land rejoiced and the city was quiet, now that Athaliah had been slain with the sword at the royal palace.From the Gospel according to Matthew 6:19-23 Jesus said to his disciples: “Do not store up for yourselves treasures on earth, where moth and decay destroy, and thieves break in and steal. But store up treasures in heaven, where neither moth nor decay destroys, nor thieves break in and steal. For where your treasure is, there also will your heart be. “The lamp of the body is the eye. If your eye is sound, your whole body will be filled with light; but if your eye is bad, your whole body will be in darkness. And if the light in you is darkness, how great will the darkness be.”The Evangelist Matthew invites us to reflect on the importance of the heart, quoting this beautiful phrase of Jesus: “For where your treasure is, there will your heart be also” (Mt 6:21). It is therefore in the heart that true treasure is kept, not in earthly safes, not in large financial investments, which today more than ever before are out of control and unjustly concentrated at the bloody price of millions of human lives and the devastation of God’s creation. It is important to reflect on these aspects, because in the numerous commitments we continually face, there is an increasing risk of dispersion, sometimes of despair, of meaninglessness, even in apparently successful people. Instead, interpreting life in the light of Easter, looking at it with the Risen Jesus, means finding access to the essence of the human person, to our heart: cor inquietum. With this adjective “restless”, Saint Augustine helps us understand the human being’s yearning for fulfilment. The full sentence refers to the beginning of the Confessions, where Augustine writes: “Lord, you have made us for yourself, and our hearts are restless until they rest in you” (I, 1,1). Restlessness is the sign that our heart does not move by chance, in a disordered way, without a purpose or a destination, but is oriented towards its ultimate destination, the “return home”. The authentic approach of the heart does not consist in possessing the goods of this world, but in achieving what can fill it completely; namely, the love of God, or rather, God who is Love. (Pope Leo XIV, General Audience, 17 December 2025)

A reading from the Second Book of Kings
11:1-4, 9-18, 20

When Athaliah, the mother of Ahaziah,
saw that her son was dead,
she began to kill off the whole royal family.
But Jehosheba, daughter of King Jehoram and sister of Ahaziah,
took Joash, his son, and spirited him away, along with his nurse,
from the bedroom where the princes were about to be slain.
She concealed him from Athaliah, and so he did not die.
For six years he remained hidden in the temple of the LORD,
while Athaliah ruled the land.

But in the seventh year,
Jehoiada summoned the captains of the Carians
and of the guards.
He had them come to him in the temple of the LORD,
exacted from them a sworn commitment,
and then showed them the king’s son.

The captains did just as Jehoiada the priest commanded.
Each one with his men, both those going on duty for the sabbath
and those going off duty that week,
came to Jehoiada the priest.
He gave the captains King David’s spears and shields,
which were in the temple of the LORD.
And the guards, with drawn weapons,
lined up from the southern to the northern limit of the enclosure,
surrounding the altar and the temple on the king’s behalf.
Then Jehoiada led out the king’s son
and put the crown and the insignia upon him.
They proclaimed him king and anointed him,
clapping their hands and shouting, “Long live the king!”

Athaliah heard the noise made by the people,
and appeared before them in the temple of the LORD.
When she saw the king standing by the pillar, as was the custom,
and the captains and trumpeters near him,
with all the people of the land rejoicing and blowing trumpets,
she tore her garments and cried out, “Treason, treason!”
Then Jehoiada the priest instructed the captains
in command of the force:
“Bring her outside through the ranks.
If anyone follows her,” he added, “let him die by the sword.”
He had given orders that she
should not be slain in the temple of the LORD.
She was led out forcibly to the horse gate of the royal palace,
where she was put to death.

Then Jehoiada made a covenant between the LORD as one party
and the king and the people as the other,
by which they would be the LORD’s people;
and another covenant, between the king and the people.
Thereupon all the people of the land went to the temple of Baal
and demolished it.
They shattered its altars and images completely,
and slew Mattan, the priest of Baal, before the altars.
Jehoiada appointed a detachment for the temple of the LORD.
All the people of the land rejoiced and the city was quiet,
now that Athaliah had been slain with the sword
at the royal palace.

From the Gospel according to Matthew
6:19-23

Jesus said to his disciples:
“Do not store up for yourselves treasures on earth,
where moth and decay destroy, and thieves break in and steal.
But store up treasures in heaven,
where neither moth nor decay destroys, nor thieves break in and steal.
For where your treasure is, there also will your heart be.

“The lamp of the body is the eye.
If your eye is sound, your whole body will be filled with light;
but if your eye is bad, your whole body will be in darkness.
And if the light in you is darkness, how great will the darkness be.”

The Evangelist Matthew invites us to reflect on the importance of the heart, quoting this beautiful phrase of Jesus: “For where your treasure is, there will your heart be also” (Mt 6:21). It is therefore in the heart that true treasure is kept, not in earthly safes, not in large financial investments, which today more than ever before are out of control and unjustly concentrated at the bloody price of millions of human lives and the devastation of God’s creation.

It is important to reflect on these aspects, because in the numerous commitments we continually face, there is an increasing risk of dispersion, sometimes of despair, of meaninglessness, even in apparently successful people. Instead, interpreting life in the light of Easter, looking at it with the Risen Jesus, means finding access to the essence of the human person, to our heart: cor inquietum. With this adjective “restless”, Saint Augustine helps us understand the human being’s yearning for fulfilment. The full sentence refers to the beginning of the Confessions, where Augustine writes: “Lord, you have made us for yourself, and our hearts are restless until they rest in you” (I, 1,1).

Restlessness is the sign that our heart does not move by chance, in a disordered way, without a purpose or a destination, but is oriented towards its ultimate destination, the “return home”. The authentic approach of the heart does not consist in possessing the goods of this world, but in achieving what can fill it completely; namely, the love of God, or rather, God who is Love. (Pope Leo XIV, General Audience, 17 December 2025)

Read More
Church in European Union calls for migration policy that respects inviolable dignity of every person – #Catholic – The president of the Commission of the Bishops’ Conferences of the European Union (COMECE), Bishop Mariano Crociata, expressed the commission’s view on the new “Return Regulation” approved June 17 by the European Parliament.The new regulation aims to unify and streamline procedures for the expulsion of individuals in an irregular situation (who are illegally present) within the European Union, strengthening cooperation among member states and facilitating returns to ensure the effectiveness of the common migration system.Migration affects people who possess inviolable dignityWhile acknowledging the legitimate responsibility of public authorities to manage migration, ensure border integrity, and combat human trafficking, the president of COMECE expressed “deep concern” regarding certain aspects of the new regulation.Speaking on behalf of the Church in the EU, he noted that the extension of detention, limitations on legal remedies, and the increasing externalization of responsibilities to third countries raise “serious ethical and humanitarian questions” and could undermine “effective protection of fundamental rights and the dignity of vulnerable persons.”Crociata warned that migration “is not merely a matter of procedures, statistics, or border management” but rather affects human beings “with an inviolable dignity that must remain at the center of every policy decision.”‘Security and solidarity are not opposing principles’In response to Pope Leo XIV’s call not to remain indifferent to the suffering of migrants, Crociata noted that the EU “was founded on the conviction that human dignity is inviolable” and therefore urged that migration and asylum policies respect that dignity.The commission also reiterated that “security and solidarity are not opposing principles” but rather “must advance together” and appealed to the affected countries’ responsibility “to address the root causes that force people to migrate and to protect those who are on the move.”Furthermore, Crociata insisted that everyone has “the right to seek protection when life is threatened” as well as the right “not to be forced to leave their homeland because of war, persecution, poverty, corruption, or environmental collapse.”Crociata pointed out that the vote held on June 17 concerns not only migration policy but also raises “a broader question about the kind of Europe we wish to build.”“At this decisive moment, Europe is called not to retreat from its founding values but to reaffirm them with courage, wisdom, and humanity,” he stated.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Church in European Union calls for migration policy that respects inviolable dignity of every person – #Catholic – The president of the Commission of the Bishops’ Conferences of the European Union (COMECE), Bishop Mariano Crociata, expressed the commission’s view on the new “Return Regulation” approved June 17 by the European Parliament.The new regulation aims to unify and streamline procedures for the expulsion of individuals in an irregular situation (who are illegally present) within the European Union, strengthening cooperation among member states and facilitating returns to ensure the effectiveness of the common migration system.Migration affects people who possess inviolable dignityWhile acknowledging the legitimate responsibility of public authorities to manage migration, ensure border integrity, and combat human trafficking, the president of COMECE expressed “deep concern” regarding certain aspects of the new regulation.Speaking on behalf of the Church in the EU, he noted that the extension of detention, limitations on legal remedies, and the increasing externalization of responsibilities to third countries raise “serious ethical and humanitarian questions” and could undermine “effective protection of fundamental rights and the dignity of vulnerable persons.”Crociata warned that migration “is not merely a matter of procedures, statistics, or border management” but rather affects human beings “with an inviolable dignity that must remain at the center of every policy decision.”‘Security and solidarity are not opposing principles’In response to Pope Leo XIV’s call not to remain indifferent to the suffering of migrants, Crociata noted that the EU “was founded on the conviction that human dignity is inviolable” and therefore urged that migration and asylum policies respect that dignity.The commission also reiterated that “security and solidarity are not opposing principles” but rather “must advance together” and appealed to the affected countries’ responsibility “to address the root causes that force people to migrate and to protect those who are on the move.”Furthermore, Crociata insisted that everyone has “the right to seek protection when life is threatened” as well as the right “not to be forced to leave their homeland because of war, persecution, poverty, corruption, or environmental collapse.”Crociata pointed out that the vote held on June 17 concerns not only migration policy but also raises “a broader question about the kind of Europe we wish to build.”“At this decisive moment, Europe is called not to retreat from its founding values but to reaffirm them with courage, wisdom, and humanity,” he stated.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The Commission of the Bishops’ Conferences of the European Union expressed reservations about the EU’s Return Regulation affecting persons illegally staying in the EU, emphasizing dignity and rights.

Read More

We’re used to a lot of different natural things falling out of the sky. These can include snow, rain, and sometimes even frogs (yes, really). All of these relate to weather phenomena. Far more exotic things fall from the sky that are not related to weather. Earth is pelted by about 14 tons of micrometeoritesContinue reading “A meteorite impact may have once rained gold on Western Australia – new study”

The post A meteorite impact may have once rained gold on Western Australia – new study appeared first on Astronomy Magazine.

Read More
Bishops mark ‘sobering anniversary’ of Canada euthanasia law, call faithful to action #Catholic – The Catholic bishops of Canada asked the Catholic faithful and all people of goodwill “to voice renewed concern” about the country’s Medical Assistance in Dying law, now in place for a decade.
In June 2016, Parliament passed federal legislation, Bill C-14, allowing “medical assistance in dying,” also known as MAiD. On June 17, David Johnston, then Canada’s governor general, gave “royal assent” to the measure, which permits eligible adults, under specified conditions, to access legalized euthanasia and assisted suicide across Canada.
In calling for renewed concern “as we mark this sobering anniversary,” the Canadian Conference of Catholic Bishops’ Standing Committee for Family and Life also urged all “to remain steadfast in opposing euthanasia and assisted suicide, to pray for the conversion of hearts and minds away from this practice, and to be present to persons who are sick and vulnerable.”
“We reject complacency with the status quo on euthanasia in Canada,” the bishops said in a June 10 statement. “Formed by the Gospel, we are called to draw near to those who suffer: not to ignore, trivialize, or abandon them in their pain or despair, but to accompany them with compassion, practical care, and hope (cf. Lk 10:30-37).

Click here to subscribe to our weekly newsletter.

They continued, “We actively seek opportunities for effective, collaborative strategies to provide concrete and compassionate support to those living with serious physical or mental illness, those with disabilities, and those nearing the end of life, as well as their families and caregivers.”
Under the law, eligible adults can request a medical professional to directly administer a lethal substance (euthanasia), or provide lethal drugs for self-administration (assisted suicide).
They currently must meet several criteria including being at least 18 years old and mentally competent; being eligible for publicly funded Canadian health services; having a serious, incurable illness, disease or disability; and being in an advanced state of irreversible decline and experiencing intolerable physical or psychological suffering. They also must confirm their request is voluntary and not the result of external pressure or influence.
Individuals who suffer solely from a mental illness will become eligible for MAiD March 17, 2027. An earlier date for their eligibility was delayed, and in the meantime, Bill C-218 has been introduced to stop the expansion of the law to individuals with a mental illness.
“Canada now has ‘the world’s largest and fastest-growing euthanasia program,’” the bishops said in their statement.
Citing the government’s “Sixth Annual Report on Medical Assistance in Dying in Canada, 2024,” they said the percentage of MAiD deaths is increasing annually and accounted for 5.1% of all deaths in 2024, or 16,499 Canadians. A November 2025 update to the report said there have been 76,475 deaths under MAiD since its 2016 legalization.
“Grave concern is warranted regarding the continued expansion of the eligibility criteria for ‘MAID,’ which puts increasing numbers of Canadians at risk,” they said.
“In 2016, only individuals whose death was ‘reasonably foreseeable’ were eligible for ‘MAID’ with so-called ‘safeguards” in place,’” the bishops said. “Subsequent legislation in 2021, however, considerably broadened the criteria, expanding access to include those whose death is not ‘reasonably foreseeable,’ but whose condition is ‘grievous and irremediable.’”
“True compassion does not answer suffering with death, but accompanies those who suffer with hope, presence, palliative care, and relief of pain,” the bishops said.
The Catholic faith “teaches that we must strive for proportionate treatment options that neither unduly prolong nor intentionally hasten death, but instead offer life-affirming and compassionate care,” they said.
They prayed for “all those whose lives have been lost to ‘MAID” and also “for their loved ones, many of whom continue to carry grief, confusion, regret, or unanswered questions.”
In remembering all those who continue to suffer — the sick, those with disabilities, the elderly, those living with mental illness, those near the end of life, and “all who experience loneliness, fear or despair” — Canadian bishops renewed their call to “give witness at the side of the sick person and to become a ‘healing community.’”
The bishops thanked “the many dioceses, eparchies, parishes, organizations, healthcare workers, families, and volunteers who, over the past 10 years, have promoted Christian hope in the face of illness and death and have resisted ‘MAID’ with courage and compassion.”
“Their witness reminds us that defending life is not only a public teaching,” they said, “but also a daily work of presence: visiting the sick, supporting caregivers, accompanying those in despair, advocating for the vulnerable, and helping build communities where no one feels they must face suffering alone.”
They ended their statement with a prayer: “In communion with our Lord, the Great Physician, let us offer together a prayer of hope, compassion, and vision towards the promise of everlasting love and life: Loving God, rock of strength for those who trust in you; comforter of those who call on you. Hear the cry of those who suffer from sickness or weakness, and embrace them in your loving arms. Give them peace, and strengthen them with the vision of your kingdom. We make this prayer through Jesus Christ our Lord. Amen.”
 

Bishops mark ‘sobering anniversary’ of Canada euthanasia law, call faithful to action #Catholic – The Catholic bishops of Canada asked the Catholic faithful and all people of goodwill “to voice renewed concern” about the country’s Medical Assistance in Dying law, now in place for a decade. In June 2016, Parliament passed federal legislation, Bill C-14, allowing “medical assistance in dying,” also known as MAiD. On June 17, David Johnston, then Canada’s governor general, gave “royal assent” to the measure, which permits eligible adults, under specified conditions, to access legalized euthanasia and assisted suicide across Canada. In calling for renewed concern “as we mark this sobering anniversary,” the Canadian Conference of Catholic Bishops’ Standing Committee for Family and Life also urged all “to remain steadfast in opposing euthanasia and assisted suicide, to pray for the conversion of hearts and minds away from this practice, and to be present to persons who are sick and vulnerable.” “We reject complacency with the status quo on euthanasia in Canada,” the bishops said in a June 10 statement. “Formed by the Gospel, we are called to draw near to those who suffer: not to ignore, trivialize, or abandon them in their pain or despair, but to accompany them with compassion, practical care, and hope (cf. Lk 10:30-37). Click here to subscribe to our weekly newsletter. They continued, “We actively seek opportunities for effective, collaborative strategies to provide concrete and compassionate support to those living with serious physical or mental illness, those with disabilities, and those nearing the end of life, as well as their families and caregivers.” Under the law, eligible adults can request a medical professional to directly administer a lethal substance (euthanasia), or provide lethal drugs for self-administration (assisted suicide). They currently must meet several criteria including being at least 18 years old and mentally competent; being eligible for publicly funded Canadian health services; having a serious, incurable illness, disease or disability; and being in an advanced state of irreversible decline and experiencing intolerable physical or psychological suffering. They also must confirm their request is voluntary and not the result of external pressure or influence. Individuals who suffer solely from a mental illness will become eligible for MAiD March 17, 2027. An earlier date for their eligibility was delayed, and in the meantime, Bill C-218 has been introduced to stop the expansion of the law to individuals with a mental illness. “Canada now has ‘the world’s largest and fastest-growing euthanasia program,’” the bishops said in their statement. Citing the government’s “Sixth Annual Report on Medical Assistance in Dying in Canada, 2024,” they said the percentage of MAiD deaths is increasing annually and accounted for 5.1% of all deaths in 2024, or 16,499 Canadians. A November 2025 update to the report said there have been 76,475 deaths under MAiD since its 2016 legalization. “Grave concern is warranted regarding the continued expansion of the eligibility criteria for ‘MAID,’ which puts increasing numbers of Canadians at risk,” they said. “In 2016, only individuals whose death was ‘reasonably foreseeable’ were eligible for ‘MAID’ with so-called ‘safeguards” in place,’” the bishops said. “Subsequent legislation in 2021, however, considerably broadened the criteria, expanding access to include those whose death is not ‘reasonably foreseeable,’ but whose condition is ‘grievous and irremediable.’” “True compassion does not answer suffering with death, but accompanies those who suffer with hope, presence, palliative care, and relief of pain,” the bishops said. The Catholic faith “teaches that we must strive for proportionate treatment options that neither unduly prolong nor intentionally hasten death, but instead offer life-affirming and compassionate care,” they said. They prayed for “all those whose lives have been lost to ‘MAID” and also “for their loved ones, many of whom continue to carry grief, confusion, regret, or unanswered questions.” In remembering all those who continue to suffer — the sick, those with disabilities, the elderly, those living with mental illness, those near the end of life, and “all who experience loneliness, fear or despair” — Canadian bishops renewed their call to “give witness at the side of the sick person and to become a ‘healing community.’” The bishops thanked “the many dioceses, eparchies, parishes, organizations, healthcare workers, families, and volunteers who, over the past 10 years, have promoted Christian hope in the face of illness and death and have resisted ‘MAID’ with courage and compassion.” “Their witness reminds us that defending life is not only a public teaching,” they said, “but also a daily work of presence: visiting the sick, supporting caregivers, accompanying those in despair, advocating for the vulnerable, and helping build communities where no one feels they must face suffering alone.” They ended their statement with a prayer: “In communion with our Lord, the Great Physician, let us offer together a prayer of hope, compassion, and vision towards the promise of everlasting love and life: Loving God, rock of strength for those who trust in you; comforter of those who call on you. Hear the cry of those who suffer from sickness or weakness, and embrace them in your loving arms. Give them peace, and strengthen them with the vision of your kingdom. We make this prayer through Jesus Christ our Lord. Amen.”  

Bishops mark ‘sobering anniversary’ of Canada euthanasia law, call faithful to action #Catholic –

The Catholic bishops of Canada asked the Catholic faithful and all people of goodwill “to voice renewed concern” about the country’s Medical Assistance in Dying law, now in place for a decade.

In June 2016, Parliament passed federal legislation, Bill C-14, allowing “medical assistance in dying,” also known as MAiD. On June 17, David Johnston, then Canada’s governor general, gave “royal assent” to the measure, which permits eligible adults, under specified conditions, to access legalized euthanasia and assisted suicide across Canada.

In calling for renewed concern “as we mark this sobering anniversary,” the Canadian Conference of Catholic Bishops’ Standing Committee for Family and Life also urged all “to remain steadfast in opposing euthanasia and assisted suicide, to pray for the conversion of hearts and minds away from this practice, and to be present to persons who are sick and vulnerable.”

“We reject complacency with the status quo on euthanasia in Canada,” the bishops said in a June 10 statement. “Formed by the Gospel, we are called to draw near to those who suffer: not to ignore, trivialize, or abandon them in their pain or despair, but to accompany them with compassion, practical care, and hope (cf. Lk 10:30-37).


Click here to subscribe to our weekly newsletter.

They continued, “We actively seek opportunities for effective, collaborative strategies to provide concrete and compassionate support to those living with serious physical or mental illness, those with disabilities, and those nearing the end of life, as well as their families and caregivers.”

Under the law, eligible adults can request a medical professional to directly administer a lethal substance (euthanasia), or provide lethal drugs for self-administration (assisted suicide).

They currently must meet several criteria including being at least 18 years old and mentally competent; being eligible for publicly funded Canadian health services; having a serious, incurable illness, disease or disability; and being in an advanced state of irreversible decline and experiencing intolerable physical or psychological suffering. They also must confirm their request is voluntary and not the result of external pressure or influence.

Individuals who suffer solely from a mental illness will become eligible for MAiD March 17, 2027. An earlier date for their eligibility was delayed, and in the meantime, Bill C-218 has been introduced to stop the expansion of the law to individuals with a mental illness.

“Canada now has ‘the world’s largest and fastest-growing euthanasia program,’” the bishops said in their statement.

Citing the government’s “Sixth Annual Report on Medical Assistance in Dying in Canada, 2024,” they said the percentage of MAiD deaths is increasing annually and accounted for 5.1% of all deaths in 2024, or 16,499 Canadians. A November 2025 update to the report said there have been 76,475 deaths under MAiD since its 2016 legalization.

“Grave concern is warranted regarding the continued expansion of the eligibility criteria for ‘MAID,’ which puts increasing numbers of Canadians at risk,” they said.

“In 2016, only individuals whose death was ‘reasonably foreseeable’ were eligible for ‘MAID’ with so-called ‘safeguards” in place,’” the bishops said. “Subsequent legislation in 2021, however, considerably broadened the criteria, expanding access to include those whose death is not ‘reasonably foreseeable,’ but whose condition is ‘grievous and irremediable.’”

“True compassion does not answer suffering with death, but accompanies those who suffer with hope, presence, palliative care, and relief of pain,” the bishops said.

The Catholic faith “teaches that we must strive for proportionate treatment options that neither unduly prolong nor intentionally hasten death, but instead offer life-affirming and compassionate care,” they said.

They prayed for “all those whose lives have been lost to ‘MAID” and also “for their loved ones, many of whom continue to carry grief, confusion, regret, or unanswered questions.”

In remembering all those who continue to suffer — the sick, those with disabilities, the elderly, those living with mental illness, those near the end of life, and “all who experience loneliness, fear or despair” — Canadian bishops renewed their call to “give witness at the side of the sick person and to become a ‘healing community.’”

The bishops thanked “the many dioceses, eparchies, parishes, organizations, healthcare workers, families, and volunteers who, over the past 10 years, have promoted Christian hope in the face of illness and death and have resisted ‘MAID’ with courage and compassion.”

“Their witness reminds us that defending life is not only a public teaching,” they said, “but also a daily work of presence: visiting the sick, supporting caregivers, accompanying those in despair, advocating for the vulnerable, and helping build communities where no one feels they must face suffering alone.”

They ended their statement with a prayer: “In communion with our Lord, the Great Physician, let us offer together a prayer of hope, compassion, and vision towards the promise of everlasting love and life: Loving God, rock of strength for those who trust in you; comforter of those who call on you. Hear the cry of those who suffer from sickness or weakness, and embrace them in your loving arms. Give them peace, and strengthen them with the vision of your kingdom. We make this prayer through Jesus Christ our Lord. Amen.”

 

The Catholic bishops of Canada asked the Catholic faithful and all people of goodwill “to voice renewed concern” about the country’s Medical Assistance in Dying law, now in place for a decade. In June 2016, Parliament passed federal legislation, Bill C-14, allowing “medical assistance in dying,” also known as MAiD. On June 17, David Johnston, then Canada’s governor general, gave “royal assent” to the measure, which permits eligible adults, under specified conditions, to access legalized euthanasia and assisted suicide across Canada. In calling for renewed concern “as we mark this sobering anniversary,” the Canadian Conference of Catholic Bishops’ Standing Committee

Read More
Pope says Church ‘must move forward’ if SSPX proceeds with illicit ordinations #Catholic – Pope Leo XIV said that although he is considering a final appeal to the traditionalist Society of St. Pius X, the choice to splinter from the Catholic Church falls on them.
Speaking to journalists outside his residence in Castel Gandolfo June 16, the pope was asked about his feelings regarding plans by the traditionalist society, commonly known as SSPX, to proceed with the consecration of new bishops without a papal mandate.
The pope said that while he is “considering making another appeal to say: ‘Do not do this, let us try to live in communion within the Church,’” the decision to proceed “is their choice.”
“Certainly, division among Christians is always a painful point. But they refuse to accept certain fundamental elements of the Church, starting with several points from the Second Vatican Council,” Pope Leo said.
“If they make that choice, I am sorry, but we must move forward,” he added.
In February, Father Davide Pagliarani, superior general of the SSPX, announced the society would proceed with the consecration of new bishops July 1, following a breakdown in communication with the Vatican after requests for an audience with Pope Leo went unanswered.

Click here to subscribe to our weekly newsletter.

After announcing their intention to proceed with the consecrations, Father Pagliarani was invited to meet with Cardinal Victor Manuel Fernández, prefect of the Dicastery for the Doctrine of the Faith, who offered to continue dialogue with the SSPX, but only if the society suspended its decision to consecrate new bishops.
After meeting with SSPX council members, Father Pagliarani sent a letter to the cardinal saying that while he welcomed continued dialogue, he could not accept the conditions, noting that the society and the Holy See remained divided over the Vatican II and post-conciliar reforms.
In a May 13 statement, Cardinal Fernández said that without the “requisite pontifical mandate,” the consecrations would be considered “a schismatic act” and that “formal adherence to the schism constitutes a grave offense against God and entails the excommunication established under Church law.”
U.S.-Iran agreement
Pope Leo also expressed his optimism about the recent deal to end the war in Iran that is expected to be signed June 19 in Switzerland.
“Thank God, there is at least this memorandum that it seems they will officially sign this Friday, so they are saying,” the pope said about the tentative agreement between the United States and Iran.
According to a draft of the memorandum published June 17 by Bloomberg News, the agreement outlined a framework for an immediate end to the conflict, mandating an end to all hostilities, including in Lebanon, and the restoration of shipping traffic along the Strait of Hormuz.
It also dictates 0 billion from the United States and its partners to be used “for the rehabilitation and economic development of the Islamic Republic of Iran,” and an end to sanctions on the country. For its part, Iran will commit to “never produce nuclear weapons.”
The pope expressed his hope that the agreement “will truly be a solution to the war, that the war is truly finished and that we can move forward for the good of all.”
“Eliminating nuclear weapons, yes, that as well; seeking the good of all peoples, and seeking how to resolve problems also at the economic and social level that have been created during this time,” he said.
Vacation, future travels
Asked about his recent June 6-12 visit to Spain, Pope Leo told journalists that “the enthusiastic response from so many people” was “something very beautiful.”
“Every moment was very well prepared, it must be said, by the bishops with so many lay people and so many volunteers in all the places who worked to prepare everything. It has been wonderful. From what I’ve seen, the people were very happy, and I am certainly happy to be able to celebrate the faith,” the pope said.
Regarding his summer vacation, the pope said that while he expects “a bit of rest,” there will also be “a lot of reading, reflection, and preparation for what comes next.”
“There is always work too, but peacefully,” he said.
Among the most anticipated events after the summer is the pope’s Sept. 25-28 visit to France. In a June 9 statement, the French bishops’ conference released additional details on the upcoming papal trip, which includes stops in Paris, Metz and Lourdes.
When asked about other trips after France, Pope Leo said he was “looking into others.”
Although the Vatican has yet to announce any other trips, Peruvian President José María Balcázar told journalists outside a polling station in Chiclayo, the pope’s former diocese, that Pope Leo is expected to arrive in Peru Nov. 10, the Peruvian news site RPP reported June 7.
Regarding a possible 2027 visit to Mexico, Pope Leo told journalists that he hoped it would be much sooner.
“We will see about that, but hopefully not too much time passes,” he said.
Cardinal Carlos Aguiar Retes of Mexico City said in January that he had invited the pope to visit Mexico, “which he had originally extended a few days after the conclave.”
“In response, the Holy Father expressed his gratitude and stated his desire and interest in being in our country soon to entrust his pontificate to the Virgin of Guadalupe,” the statement read.
Mexico City is home to the Basilica of Our Lady of Guadalupe, which is on the site of Mary’s apparitions to St. Juan Diego in 1531.
Junno Arocho Esteves is an international correspondent for OSV News. Follow him on X @jae_journalist.
 

Pope says Church ‘must move forward’ if SSPX proceeds with illicit ordinations #Catholic – Pope Leo XIV said that although he is considering a final appeal to the traditionalist Society of St. Pius X, the choice to splinter from the Catholic Church falls on them. Speaking to journalists outside his residence in Castel Gandolfo June 16, the pope was asked about his feelings regarding plans by the traditionalist society, commonly known as SSPX, to proceed with the consecration of new bishops without a papal mandate. The pope said that while he is “considering making another appeal to say: ‘Do not do this, let us try to live in communion within the Church,’” the decision to proceed “is their choice.” “Certainly, division among Christians is always a painful point. But they refuse to accept certain fundamental elements of the Church, starting with several points from the Second Vatican Council,” Pope Leo said. “If they make that choice, I am sorry, but we must move forward,” he added. In February, Father Davide Pagliarani, superior general of the SSPX, announced the society would proceed with the consecration of new bishops July 1, following a breakdown in communication with the Vatican after requests for an audience with Pope Leo went unanswered. Click here to subscribe to our weekly newsletter. After announcing their intention to proceed with the consecrations, Father Pagliarani was invited to meet with Cardinal Victor Manuel Fernández, prefect of the Dicastery for the Doctrine of the Faith, who offered to continue dialogue with the SSPX, but only if the society suspended its decision to consecrate new bishops. After meeting with SSPX council members, Father Pagliarani sent a letter to the cardinal saying that while he welcomed continued dialogue, he could not accept the conditions, noting that the society and the Holy See remained divided over the Vatican II and post-conciliar reforms. In a May 13 statement, Cardinal Fernández said that without the “requisite pontifical mandate,” the consecrations would be considered “a schismatic act” and that “formal adherence to the schism constitutes a grave offense against God and entails the excommunication established under Church law.” U.S.-Iran agreement Pope Leo also expressed his optimism about the recent deal to end the war in Iran that is expected to be signed June 19 in Switzerland. “Thank God, there is at least this memorandum that it seems they will officially sign this Friday, so they are saying,” the pope said about the tentative agreement between the United States and Iran. According to a draft of the memorandum published June 17 by Bloomberg News, the agreement outlined a framework for an immediate end to the conflict, mandating an end to all hostilities, including in Lebanon, and the restoration of shipping traffic along the Strait of Hormuz. It also dictates $300 billion from the United States and its partners to be used “for the rehabilitation and economic development of the Islamic Republic of Iran,” and an end to sanctions on the country. For its part, Iran will commit to “never produce nuclear weapons.” The pope expressed his hope that the agreement “will truly be a solution to the war, that the war is truly finished and that we can move forward for the good of all.” “Eliminating nuclear weapons, yes, that as well; seeking the good of all peoples, and seeking how to resolve problems also at the economic and social level that have been created during this time,” he said. Vacation, future travels Asked about his recent June 6-12 visit to Spain, Pope Leo told journalists that “the enthusiastic response from so many people” was “something very beautiful.” “Every moment was very well prepared, it must be said, by the bishops with so many lay people and so many volunteers in all the places who worked to prepare everything. It has been wonderful. From what I’ve seen, the people were very happy, and I am certainly happy to be able to celebrate the faith,” the pope said. Regarding his summer vacation, the pope said that while he expects “a bit of rest,” there will also be “a lot of reading, reflection, and preparation for what comes next.” “There is always work too, but peacefully,” he said. Among the most anticipated events after the summer is the pope’s Sept. 25-28 visit to France. In a June 9 statement, the French bishops’ conference released additional details on the upcoming papal trip, which includes stops in Paris, Metz and Lourdes. When asked about other trips after France, Pope Leo said he was “looking into others.” Although the Vatican has yet to announce any other trips, Peruvian President José María Balcázar told journalists outside a polling station in Chiclayo, the pope’s former diocese, that Pope Leo is expected to arrive in Peru Nov. 10, the Peruvian news site RPP reported June 7. Regarding a possible 2027 visit to Mexico, Pope Leo told journalists that he hoped it would be much sooner. “We will see about that, but hopefully not too much time passes,” he said. Cardinal Carlos Aguiar Retes of Mexico City said in January that he had invited the pope to visit Mexico, “which he had originally extended a few days after the conclave.” “In response, the Holy Father expressed his gratitude and stated his desire and interest in being in our country soon to entrust his pontificate to the Virgin of Guadalupe,” the statement read. Mexico City is home to the Basilica of Our Lady of Guadalupe, which is on the site of Mary’s apparitions to St. Juan Diego in 1531. Junno Arocho Esteves is an international correspondent for OSV News. Follow him on X @jae_journalist.  

Pope says Church ‘must move forward’ if SSPX proceeds with illicit ordinations #Catholic –

Pope Leo XIV said that although he is considering a final appeal to the traditionalist Society of St. Pius X, the choice to splinter from the Catholic Church falls on them.

Speaking to journalists outside his residence in Castel Gandolfo June 16, the pope was asked about his feelings regarding plans by the traditionalist society, commonly known as SSPX, to proceed with the consecration of new bishops without a papal mandate.

The pope said that while he is “considering making another appeal to say: ‘Do not do this, let us try to live in communion within the Church,’” the decision to proceed “is their choice.”

“Certainly, division among Christians is always a painful point. But they refuse to accept certain fundamental elements of the Church, starting with several points from the Second Vatican Council,” Pope Leo said.

“If they make that choice, I am sorry, but we must move forward,” he added.

In February, Father Davide Pagliarani, superior general of the SSPX, announced the society would proceed with the consecration of new bishops July 1, following a breakdown in communication with the Vatican after requests for an audience with Pope Leo went unanswered.


Click here to subscribe to our weekly newsletter.

After announcing their intention to proceed with the consecrations, Father Pagliarani was invited to meet with Cardinal Victor Manuel Fernández, prefect of the Dicastery for the Doctrine of the Faith, who offered to continue dialogue with the SSPX, but only if the society suspended its decision to consecrate new bishops.

After meeting with SSPX council members, Father Pagliarani sent a letter to the cardinal saying that while he welcomed continued dialogue, he could not accept the conditions, noting that the society and the Holy See remained divided over the Vatican II and post-conciliar reforms.

In a May 13 statement, Cardinal Fernández said that without the “requisite pontifical mandate,” the consecrations would be considered “a schismatic act” and that “formal adherence to the schism constitutes a grave offense against God and entails the excommunication established under Church law.”

U.S.-Iran agreement

Pope Leo also expressed his optimism about the recent deal to end the war in Iran that is expected to be signed June 19 in Switzerland.

“Thank God, there is at least this memorandum that it seems they will officially sign this Friday, so they are saying,” the pope said about the tentative agreement between the United States and Iran.

According to a draft of the memorandum published June 17 by Bloomberg News, the agreement outlined a framework for an immediate end to the conflict, mandating an end to all hostilities, including in Lebanon, and the restoration of shipping traffic along the Strait of Hormuz.

It also dictates $300 billion from the United States and its partners to be used “for the rehabilitation and economic development of the Islamic Republic of Iran,” and an end to sanctions on the country. For its part, Iran will commit to “never produce nuclear weapons.”

The pope expressed his hope that the agreement “will truly be a solution to the war, that the war is truly finished and that we can move forward for the good of all.”

“Eliminating nuclear weapons, yes, that as well; seeking the good of all peoples, and seeking how to resolve problems also at the economic and social level that have been created during this time,” he said.

Vacation, future travels

Asked about his recent June 6-12 visit to Spain, Pope Leo told journalists that “the enthusiastic response from so many people” was “something very beautiful.”

“Every moment was very well prepared, it must be said, by the bishops with so many lay people and so many volunteers in all the places who worked to prepare everything. It has been wonderful. From what I’ve seen, the people were very happy, and I am certainly happy to be able to celebrate the faith,” the pope said.

Regarding his summer vacation, the pope said that while he expects “a bit of rest,” there will also be “a lot of reading, reflection, and preparation for what comes next.”

“There is always work too, but peacefully,” he said.

Among the most anticipated events after the summer is the pope’s Sept. 25-28 visit to France. In a June 9 statement, the French bishops’ conference released additional details on the upcoming papal trip, which includes stops in Paris, Metz and Lourdes.

When asked about other trips after France, Pope Leo said he was “looking into others.”

Although the Vatican has yet to announce any other trips, Peruvian President José María Balcázar told journalists outside a polling station in Chiclayo, the pope’s former diocese, that Pope Leo is expected to arrive in Peru Nov. 10, the Peruvian news site RPP reported June 7.

Regarding a possible 2027 visit to Mexico, Pope Leo told journalists that he hoped it would be much sooner.

“We will see about that, but hopefully not too much time passes,” he said.

Cardinal Carlos Aguiar Retes of Mexico City said in January that he had invited the pope to visit Mexico, “which he had originally extended a few days after the conclave.”

“In response, the Holy Father expressed his gratitude and stated his desire and interest in being in our country soon to entrust his pontificate to the Virgin of Guadalupe,” the statement read.

Mexico City is home to the Basilica of Our Lady of Guadalupe, which is on the site of Mary’s apparitions to St. Juan Diego in 1531.

Junno Arocho Esteves is an international correspondent for OSV News. Follow him on X @jae_journalist.

 

Pope Leo XIV said that although he is considering a final appeal to the traditionalist Society of St. Pius X, the choice to splinter from the Catholic Church falls on them. Speaking to journalists outside his residence in Castel Gandolfo June 16, the pope was asked about his feelings regarding plans by the traditionalist society, commonly known as SSPX, to proceed with the consecration of new bishops without a papal mandate. The pope said that while he is “considering making another appeal to say: ‘Do not do this, let us try to live in communion within the Church,’” the decision

Read More
‘Faith in action’: Over 5,000 volunteers in San Diego pack 2 million meals for those in need #Catholic – “Never did I ever think that it would be this big.”
Deacon Jim Scull was referring to the Million Meal Event, which he and a small team of deacons from the Diocese of San Diego launched five years ago. At the inaugural event, volunteers packed 1 million nutritious meals to distribute to impoverished families across the border in Tijuana and in Africa.
The deacons held the fifth edition of the Million Meal Event over the June 13-14 weekend, again returning to the expansive grounds of Cathedral Catholic High School. This year, around 5,100 volunteers doubled the number of meals they packed — to 2 million.
The event is a project of the diocese’s permanent deacons to serve the most vulnerable. They recruit volunteers at their parishes and raise funds to cover the event’s costs, which this year totaled about 0,000.
They collaborate with a Christ-centered nonprofit organization, Kids Around the World, which buys the bulk ingredients and distributes a portion of the meals overseas to the communities they serve. This year’s Million Meal Event was the largest of the nearly 200 packing events the agency will support in 2026, said its CEO, Jeff Rosene.

Click here to subscribe to our weekly newsletter.

Two years ago, the deacons joined forces with Catholic Charities, also part of the Diocese of San Diego, to strengthen their event.
Catholic Charities works with many parishes to serve needy families in their communities through its Emergency Food Distribution Network+. Under the leadership of San Diego’s Bishop Michael M. Pham, Catholic Charities set out to pack an additional 1 million meals this year to provide for hungry families across the diocese, which runs the length of California’s border with Mexico.
Of the remaining million meals, 500,000 meals will again be destined for an urban center that serves needy families in Tijuana, Casa de los Pobres, operated by Franciscan sisters. And the other 500,000 meals will be transported to Ecuador, where Kids Around the World serves 4,000 poor children in its feeding and discipleship program.
“You are not only packing meals today but you’re also feeding people in both San Diego and Imperial counties,” Catholic Charities’ CEO, Appaswamy “Vino” Pajanor, told the volunteers during the morning shift June 13.
“Who is my neighbor?” Pajanor asked them. “It’s my neighbor next door as well as my neighbor who I don’t know.”
The volunteers — about 34% more than last year — came from 78 of the diocese’s parishes and from schools and other organizations. They cheerfully arrived in groups and families, some pushing strollers, as if they were going to an outdoor celebration. Participants ranged in age from around 8 to 80-plus.
They packed meals over two 2.5-hour shifts on Saturday and one on Sunday afternoon, working in assembly lines under large tents shading them from the hot sun. Many volunteers worked alongside people they knew, while others quickly introduced themselves and got to work.
They measured ingredients that went into each packet — red lentils, dehydrated vegetables, vitamins and minerals — and to seal and label each one. Then they placed the packets in boxes, which in turn were stacked for easy transportation.
A DJ played popular tunes during the packing shifts, with volunteers dancing along. Periodically, a deacon or another organizer would announce a new milestone — “We just packed another 200,000 meals!” — to widespread cheering.
Many volunteers were veterans of the event, while others were newcomers.
“It’s an amazing day for the community,” said Nicole Winfield, from St. James Academy, as she worked at a table alongside her children. “My kids enjoy it every year. It kicks off their summertime. To do something for others is our faith in action,” she told The Southern Cross, San Diego’s diocesan news outlet.
This was the first time for Briana Powell, a young adult member of The Immaculata Parish. She was part of a group of about 50 volunteers from the parish who turned out for the Saturday morning shift, all sporting bright blue T-shirts.
She said she learned about the event one Sunday after Mass, when she stopped by a booth, and signed up on the spot.
“I wanted to give back to the community,” said Powell. “And to be a part of something great.”
Catholic Charities’ CEO, Pajanor, said he was sharing the Million Meal Event with the other Catholic Charities agencies across the country to show the impact the project can have in parishes, the diocese’s home region and globally.
At the packing tables, the deacons and priests worked alongside their parishioners. Newly ordained Deacon Joseph Parker, from Resurrection Parish in Escondido, was one of them.
“Today we’re helping to feed those who are in most need,” the deacon said. “We’re here to be able to serve. This is the body of Christ. We’re all called to serve any way we can.”
Between shifts on Saturday, Jesuit Father Eduardo Samaniego, who directs the diocese’s Office for the Permanent Diaconate, reflected on the challenges of starting and growing the event during its five-year existence.
By 2024, volunteer interest had been so high that the deacons set out to pack 1.5 million meals, but accomplishing that goal turned out harder than expected. Last year they reverted to the original 1 million meal goal.
“Who would have thought we would get it up to 2 million?” he asked.
He noted the number of children and young people who participated in the event.
“The kids grow up enjoying it,” he said. “And eventually, you teach them why we do it.”
He pointed to a large banner that greeted volunteers entering the school grounds on their way to the packing tables, bearing the Gospel passage in Matthew 25: “For I was hungry and you gave me food.”
“We’re doing this for Jesus,” he said.
Aida Bustos, director of media for the San Diego Diocese, is editor of The Southern Cross, the diocesan news outlet. This article was published in The Southern Cross and distributed in partnership with OSV News.
 

‘Faith in action’: Over 5,000 volunteers in San Diego pack 2 million meals for those in need #Catholic – “Never did I ever think that it would be this big.” Deacon Jim Scull was referring to the Million Meal Event, which he and a small team of deacons from the Diocese of San Diego launched five years ago. At the inaugural event, volunteers packed 1 million nutritious meals to distribute to impoverished families across the border in Tijuana and in Africa. The deacons held the fifth edition of the Million Meal Event over the June 13-14 weekend, again returning to the expansive grounds of Cathedral Catholic High School. This year, around 5,100 volunteers doubled the number of meals they packed — to 2 million. The event is a project of the diocese’s permanent deacons to serve the most vulnerable. They recruit volunteers at their parishes and raise funds to cover the event’s costs, which this year totaled about $600,000. They collaborate with a Christ-centered nonprofit organization, Kids Around the World, which buys the bulk ingredients and distributes a portion of the meals overseas to the communities they serve. This year’s Million Meal Event was the largest of the nearly 200 packing events the agency will support in 2026, said its CEO, Jeff Rosene. Click here to subscribe to our weekly newsletter. Two years ago, the deacons joined forces with Catholic Charities, also part of the Diocese of San Diego, to strengthen their event. Catholic Charities works with many parishes to serve needy families in their communities through its Emergency Food Distribution Network+. Under the leadership of San Diego’s Bishop Michael M. Pham, Catholic Charities set out to pack an additional 1 million meals this year to provide for hungry families across the diocese, which runs the length of California’s border with Mexico. Of the remaining million meals, 500,000 meals will again be destined for an urban center that serves needy families in Tijuana, Casa de los Pobres, operated by Franciscan sisters. And the other 500,000 meals will be transported to Ecuador, where Kids Around the World serves 4,000 poor children in its feeding and discipleship program. “You are not only packing meals today but you’re also feeding people in both San Diego and Imperial counties,” Catholic Charities’ CEO, Appaswamy “Vino” Pajanor, told the volunteers during the morning shift June 13. “Who is my neighbor?” Pajanor asked them. “It’s my neighbor next door as well as my neighbor who I don’t know.” The volunteers — about 34% more than last year — came from 78 of the diocese’s parishes and from schools and other organizations. They cheerfully arrived in groups and families, some pushing strollers, as if they were going to an outdoor celebration. Participants ranged in age from around 8 to 80-plus. They packed meals over two 2.5-hour shifts on Saturday and one on Sunday afternoon, working in assembly lines under large tents shading them from the hot sun. Many volunteers worked alongside people they knew, while others quickly introduced themselves and got to work. They measured ingredients that went into each packet — red lentils, dehydrated vegetables, vitamins and minerals — and to seal and label each one. Then they placed the packets in boxes, which in turn were stacked for easy transportation. A DJ played popular tunes during the packing shifts, with volunteers dancing along. Periodically, a deacon or another organizer would announce a new milestone — “We just packed another 200,000 meals!” — to widespread cheering. Many volunteers were veterans of the event, while others were newcomers. “It’s an amazing day for the community,” said Nicole Winfield, from St. James Academy, as she worked at a table alongside her children. “My kids enjoy it every year. It kicks off their summertime. To do something for others is our faith in action,” she told The Southern Cross, San Diego’s diocesan news outlet. This was the first time for Briana Powell, a young adult member of The Immaculata Parish. She was part of a group of about 50 volunteers from the parish who turned out for the Saturday morning shift, all sporting bright blue T-shirts. She said she learned about the event one Sunday after Mass, when she stopped by a booth, and signed up on the spot. “I wanted to give back to the community,” said Powell. “And to be a part of something great.” Catholic Charities’ CEO, Pajanor, said he was sharing the Million Meal Event with the other Catholic Charities agencies across the country to show the impact the project can have in parishes, the diocese’s home region and globally. At the packing tables, the deacons and priests worked alongside their parishioners. Newly ordained Deacon Joseph Parker, from Resurrection Parish in Escondido, was one of them. “Today we’re helping to feed those who are in most need,” the deacon said. “We’re here to be able to serve. This is the body of Christ. We’re all called to serve any way we can.” Between shifts on Saturday, Jesuit Father Eduardo Samaniego, who directs the diocese’s Office for the Permanent Diaconate, reflected on the challenges of starting and growing the event during its five-year existence. By 2024, volunteer interest had been so high that the deacons set out to pack 1.5 million meals, but accomplishing that goal turned out harder than expected. Last year they reverted to the original 1 million meal goal. “Who would have thought we would get it up to 2 million?” he asked. He noted the number of children and young people who participated in the event. “The kids grow up enjoying it,” he said. “And eventually, you teach them why we do it.” He pointed to a large banner that greeted volunteers entering the school grounds on their way to the packing tables, bearing the Gospel passage in Matthew 25: “For I was hungry and you gave me food.” “We’re doing this for Jesus,” he said. Aida Bustos, director of media for the San Diego Diocese, is editor of The Southern Cross, the diocesan news outlet. This article was published in The Southern Cross and distributed in partnership with OSV News.  

‘Faith in action’: Over 5,000 volunteers in San Diego pack 2 million meals for those in need #Catholic –

“Never did I ever think that it would be this big.”

Deacon Jim Scull was referring to the Million Meal Event, which he and a small team of deacons from the Diocese of San Diego launched five years ago. At the inaugural event, volunteers packed 1 million nutritious meals to distribute to impoverished families across the border in Tijuana and in Africa.

The deacons held the fifth edition of the Million Meal Event over the June 13-14 weekend, again returning to the expansive grounds of Cathedral Catholic High School. This year, around 5,100 volunteers doubled the number of meals they packed — to 2 million.

The event is a project of the diocese’s permanent deacons to serve the most vulnerable. They recruit volunteers at their parishes and raise funds to cover the event’s costs, which this year totaled about $600,000.

They collaborate with a Christ-centered nonprofit organization, Kids Around the World, which buys the bulk ingredients and distributes a portion of the meals overseas to the communities they serve. This year’s Million Meal Event was the largest of the nearly 200 packing events the agency will support in 2026, said its CEO, Jeff Rosene.


Click here to subscribe to our weekly newsletter.

Two years ago, the deacons joined forces with Catholic Charities, also part of the Diocese of San Diego, to strengthen their event.

Catholic Charities works with many parishes to serve needy families in their communities through its Emergency Food Distribution Network+. Under the leadership of San Diego’s Bishop Michael M. Pham, Catholic Charities set out to pack an additional 1 million meals this year to provide for hungry families across the diocese, which runs the length of California’s border with Mexico.

Of the remaining million meals, 500,000 meals will again be destined for an urban center that serves needy families in Tijuana, Casa de los Pobres, operated by Franciscan sisters. And the other 500,000 meals will be transported to Ecuador, where Kids Around the World serves 4,000 poor children in its feeding and discipleship program.

“You are not only packing meals today but you’re also feeding people in both San Diego and Imperial counties,” Catholic Charities’ CEO, Appaswamy “Vino” Pajanor, told the volunteers during the morning shift June 13.

“Who is my neighbor?” Pajanor asked them. “It’s my neighbor next door as well as my neighbor who I don’t know.”

The volunteers — about 34% more than last year — came from 78 of the diocese’s parishes and from schools and other organizations. They cheerfully arrived in groups and families, some pushing strollers, as if they were going to an outdoor celebration. Participants ranged in age from around 8 to 80-plus.

They packed meals over two 2.5-hour shifts on Saturday and one on Sunday afternoon, working in assembly lines under large tents shading them from the hot sun. Many volunteers worked alongside people they knew, while others quickly introduced themselves and got to work.

They measured ingredients that went into each packet — red lentils, dehydrated vegetables, vitamins and minerals — and to seal and label each one. Then they placed the packets in boxes, which in turn were stacked for easy transportation.

A DJ played popular tunes during the packing shifts, with volunteers dancing along. Periodically, a deacon or another organizer would announce a new milestone — “We just packed another 200,000 meals!” — to widespread cheering.

Many volunteers were veterans of the event, while others were newcomers.

“It’s an amazing day for the community,” said Nicole Winfield, from St. James Academy, as she worked at a table alongside her children. “My kids enjoy it every year. It kicks off their summertime. To do something for others is our faith in action,” she told The Southern Cross, San Diego’s diocesan news outlet.

This was the first time for Briana Powell, a young adult member of The Immaculata Parish. She was part of a group of about 50 volunteers from the parish who turned out for the Saturday morning shift, all sporting bright blue T-shirts.

She said she learned about the event one Sunday after Mass, when she stopped by a booth, and signed up on the spot.

“I wanted to give back to the community,” said Powell. “And to be a part of something great.”

Catholic Charities’ CEO, Pajanor, said he was sharing the Million Meal Event with the other Catholic Charities agencies across the country to show the impact the project can have in parishes, the diocese’s home region and globally.

At the packing tables, the deacons and priests worked alongside their parishioners. Newly ordained Deacon Joseph Parker, from Resurrection Parish in Escondido, was one of them.

“Today we’re helping to feed those who are in most need,” the deacon said. “We’re here to be able to serve. This is the body of Christ. We’re all called to serve any way we can.”

Between shifts on Saturday, Jesuit Father Eduardo Samaniego, who directs the diocese’s Office for the Permanent Diaconate, reflected on the challenges of starting and growing the event during its five-year existence.

By 2024, volunteer interest had been so high that the deacons set out to pack 1.5 million meals, but accomplishing that goal turned out harder than expected. Last year they reverted to the original 1 million meal goal.

“Who would have thought we would get it up to 2 million?” he asked.

He noted the number of children and young people who participated in the event.

“The kids grow up enjoying it,” he said. “And eventually, you teach them why we do it.”

He pointed to a large banner that greeted volunteers entering the school grounds on their way to the packing tables, bearing the Gospel passage in Matthew 25: “For I was hungry and you gave me food.”

“We’re doing this for Jesus,” he said.

Aida Bustos, director of media for the San Diego Diocese, is editor of The Southern Cross, the diocesan news outlet. This article was published in The Southern Cross and distributed in partnership with OSV News.

 

“Never did I ever think that it would be this big.” Deacon Jim Scull was referring to the Million Meal Event, which he and a small team of deacons from the Diocese of San Diego launched five years ago. At the inaugural event, volunteers packed 1 million nutritious meals to distribute to impoverished families across the border in Tijuana and in Africa. The deacons held the fifth edition of the Million Meal Event over the June 13-14 weekend, again returning to the expansive grounds of Cathedral Catholic High School. This year, around 5,100 volunteers doubled the number of meals they

Read More
El Papa reflexiona sobre su viaje a España y afirma que el fenómeno migratorio exige que los cristianos relean el Evangelio #Catholic – Al reflexionar sobre su viaje de una semana a España, el Papa León XIV dijo que una “una clave de interpretación general” provino de las Islas Canarias, donde la migración reveló tanto los desafíos que enfrenta Europa como lo que él describió como un camino cristiano hacia una “civilización del amor”.
En su audiencia general semanal del 17 de junio, el Papa señaló que el papel del archipiélago como puerta de entrada para miles de migrantes procedentes de África ofrecía una visión integral de un tema complejo que también desafía a los cristianos a releer el Evangelio en el mundo actual.
Señaló que el fenómeno migratorio es “complejo y que requiere planes de acción orgánicos y concertados”, pero también desafía a los cristianos a “releer el Evangelio en el mundo de hoy intercambiándonos los dones de nuestras respectivas culturas y, en especial, los frutos que produce en ellas la fecundidad del mensaje de Cristo”.
“Este camino no es fácil; requiere buena voluntad y la ayuda de Dios, pero es el camino que conduce a la civilización del amor”, dijo en la Plaza de San Pedro.

Para suscribirse a nuestro boletín electrónico semanal, haga click aquí.

El Papa abordó el tema de la migración en repetidas ocasiones durante los últimos días de su viaje apostólico, con las declaraciones más contundentes de su pontificado al respecto.
“Una conciencia humana, y más aún una conciencia cristiana, no puede permanecer indiferente ante las víctimas de los naufragios y de la falta de ayuda”, dijo el 12 de junio durante un encuentro en Tenerife con organizaciones que ayudan a integrar a los migrantes.
El día anterior, desde el Puerto de Arguineguín, en Gran Canaria, advirtió contra la indiferencia ante las muertes de los migrantes.
“No podemos acostumbrarnos a contar muertos”, dijo. “La dignidad humana no tiene pasaporte ni pierde valor al cruzar una frontera”.
A pesar de bromear con los periodistas durante el vuelo a España diciendo que tal vez más gente estuviera interesada en los conciertos de Bad Bunny que se realizaban en Madrid esa misma semana, el Papa se encontró con multitudes enormes en todo el país. Más de 1,2 millones de personas asistieron a una misa en la Plaza de Cibeles de Madrid, y otras 500.000 se reunieron para una vigilia de oración juvenil en la Plaza de Lima.
“He podido notar con alegría cómo la gente, de todas las edades y condiciones, esperaba la visita del Papa: en todas partes he encontrado multitudes que me han dado la bienvenida con gran cariño. Este hecho no era algo que se pudiera dar por sentado, y merece una reflexión”, expresó durante su audiencia semanal.
A lo largo del viaje, el Papa León señaló que la misión del papado es promover la comunión, el diálogo y la unidad a través de la diversidad, temas que destacó en sus discursos por toda España.
Al reflexionar sobre la entusiasta acogida que recibió, dijo: “Considero que manifiesta la necesidad generalizada de reencontrarse unidos sobre un fundamento verdadero y profundo, no ideológico ni de interés parcial”. Lo que la gente busca, dijo, en última instancia solo se puede encontrar en Cristo, cuyo Evangelio responde a la búsqueda de la verdad y a la sed de justicia de la humanidad.
El también Papa destacó su visita a la Basílica de la Sagrada Familia de Barcelona, donde celebró la Misa y bendijo la recién terminada Torre de Jesucristo, lo que convirtió a la basílica en la iglesia más alta del mundo.
“Este encuentro de lo antiguo y lo moderno, de la tradición católica y la cultura contemporánea, me ha hecho percibir directamente el carácter propio de Europa, su riqueza inestimable, como realidad actual, no superada”, dijo a la multitud en la Plaza de San Pedro.
“Se trata de un patrimonio que hay que custodiar con cuidado, para poder invertirlo en el hoy global con sus desafíos históricos: la paz, la ecología integral, el desarrollo equitativo y sostenible, el respeto a la dignidad humana”.
El Papa también reflexionó durante su audiencia semanal sobre sus encuentros con jóvenes, sobrevivientes de abusos y presos, y señaló que la sociedad moderna a menudo deja a las personas en busca de esperanza y sentido.
“Es importante tomar conciencia de cómo la salud mental se ve cada vez más amenazada en el contexto de sociedades que se consideran avanzadas”, dijo el 9 de junio en el Estadio Olímpico Lluís Companys de Barcelona. “Es una señal de que hay algo profundamente erróneo en una cierta idea de crecimiento que somete a las personas a presiones, expectativas y tensiones que comprometen equilibrios fundamentales”.
Durante su visita a España, también rechazó los intentos de “espiritualizar el dolor, reconduciéndolo superficialmente a la ‘voluntad de Dios’ o a algún misterioso proyecto suyo, porque esto corre el riesgo de minimizar ese sufrimiento, de silenciarlo, de herir a las personas”.
“Dios no quiere el sufrimiento, lo lleva con nosotros y nos invita a confiar en Él de modo perseverante”, dijo, porque “con Dios, la vida renace siempre”.
El lema del viaje fue “Alzad la mirada”, tomado del relato evangélico en el que Jesús enseña a sus discípulos a mirar más allá de sus circunstancias y a reconocer en los demás el deseo de vida, verdad y plenitud. El Papa León afirmó haber sido testigo de ese anhelo por toda España.
“Hoy quisiera compartir con ustedes esta invitación: ¡alcemos la mirada! Aprendamos de Jesús a mirar al prójimo, la gente, el mundo, ‘con los ojos de Dios’, es decir, con amor, respeto y compasión”, dijo el 17 de junio.
 

El Papa reflexiona sobre su viaje a España y afirma que el fenómeno migratorio exige que los cristianos relean el Evangelio #Catholic – Al reflexionar sobre su viaje de una semana a España, el Papa León XIV dijo que una “una clave de interpretación general” provino de las Islas Canarias, donde la migración reveló tanto los desafíos que enfrenta Europa como lo que él describió como un camino cristiano hacia una “civilización del amor”. En su audiencia general semanal del 17 de junio, el Papa señaló que el papel del archipiélago como puerta de entrada para miles de migrantes procedentes de África ofrecía una visión integral de un tema complejo que también desafía a los cristianos a releer el Evangelio en el mundo actual. Señaló que el fenómeno migratorio es “complejo y que requiere planes de acción orgánicos y concertados”, pero también desafía a los cristianos a “releer el Evangelio en el mundo de hoy intercambiándonos los dones de nuestras respectivas culturas y, en especial, los frutos que produce en ellas la fecundidad del mensaje de Cristo”. “Este camino no es fácil; requiere buena voluntad y la ayuda de Dios, pero es el camino que conduce a la civilización del amor”, dijo en la Plaza de San Pedro. Para suscribirse a nuestro boletín electrónico semanal, haga click aquí. El Papa abordó el tema de la migración en repetidas ocasiones durante los últimos días de su viaje apostólico, con las declaraciones más contundentes de su pontificado al respecto. “Una conciencia humana, y más aún una conciencia cristiana, no puede permanecer indiferente ante las víctimas de los naufragios y de la falta de ayuda”, dijo el 12 de junio durante un encuentro en Tenerife con organizaciones que ayudan a integrar a los migrantes. El día anterior, desde el Puerto de Arguineguín, en Gran Canaria, advirtió contra la indiferencia ante las muertes de los migrantes. “No podemos acostumbrarnos a contar muertos”, dijo. “La dignidad humana no tiene pasaporte ni pierde valor al cruzar una frontera”. A pesar de bromear con los periodistas durante el vuelo a España diciendo que tal vez más gente estuviera interesada en los conciertos de Bad Bunny que se realizaban en Madrid esa misma semana, el Papa se encontró con multitudes enormes en todo el país. Más de 1,2 millones de personas asistieron a una misa en la Plaza de Cibeles de Madrid, y otras 500.000 se reunieron para una vigilia de oración juvenil en la Plaza de Lima. “He podido notar con alegría cómo la gente, de todas las edades y condiciones, esperaba la visita del Papa: en todas partes he encontrado multitudes que me han dado la bienvenida con gran cariño. Este hecho no era algo que se pudiera dar por sentado, y merece una reflexión”, expresó durante su audiencia semanal. A lo largo del viaje, el Papa León señaló que la misión del papado es promover la comunión, el diálogo y la unidad a través de la diversidad, temas que destacó en sus discursos por toda España. Al reflexionar sobre la entusiasta acogida que recibió, dijo: “Considero que manifiesta la necesidad generalizada de reencontrarse unidos sobre un fundamento verdadero y profundo, no ideológico ni de interés parcial”. Lo que la gente busca, dijo, en última instancia solo se puede encontrar en Cristo, cuyo Evangelio responde a la búsqueda de la verdad y a la sed de justicia de la humanidad. El también Papa destacó su visita a la Basílica de la Sagrada Familia de Barcelona, donde celebró la Misa y bendijo la recién terminada Torre de Jesucristo, lo que convirtió a la basílica en la iglesia más alta del mundo. “Este encuentro de lo antiguo y lo moderno, de la tradición católica y la cultura contemporánea, me ha hecho percibir directamente el carácter propio de Europa, su riqueza inestimable, como realidad actual, no superada”, dijo a la multitud en la Plaza de San Pedro. “Se trata de un patrimonio que hay que custodiar con cuidado, para poder invertirlo en el hoy global con sus desafíos históricos: la paz, la ecología integral, el desarrollo equitativo y sostenible, el respeto a la dignidad humana”. El Papa también reflexionó durante su audiencia semanal sobre sus encuentros con jóvenes, sobrevivientes de abusos y presos, y señaló que la sociedad moderna a menudo deja a las personas en busca de esperanza y sentido. “Es importante tomar conciencia de cómo la salud mental se ve cada vez más amenazada en el contexto de sociedades que se consideran avanzadas”, dijo el 9 de junio en el Estadio Olímpico Lluís Companys de Barcelona. “Es una señal de que hay algo profundamente erróneo en una cierta idea de crecimiento que somete a las personas a presiones, expectativas y tensiones que comprometen equilibrios fundamentales”. Durante su visita a España, también rechazó los intentos de “espiritualizar el dolor, reconduciéndolo superficialmente a la ‘voluntad de Dios’ o a algún misterioso proyecto suyo, porque esto corre el riesgo de minimizar ese sufrimiento, de silenciarlo, de herir a las personas”. “Dios no quiere el sufrimiento, lo lleva con nosotros y nos invita a confiar en Él de modo perseverante”, dijo, porque “con Dios, la vida renace siempre”. El lema del viaje fue “Alzad la mirada”, tomado del relato evangélico en el que Jesús enseña a sus discípulos a mirar más allá de sus circunstancias y a reconocer en los demás el deseo de vida, verdad y plenitud. El Papa León afirmó haber sido testigo de ese anhelo por toda España. “Hoy quisiera compartir con ustedes esta invitación: ¡alcemos la mirada! Aprendamos de Jesús a mirar al prójimo, la gente, el mundo, ‘con los ojos de Dios’, es decir, con amor, respeto y compasión”, dijo el 17 de junio.  

El Papa reflexiona sobre su viaje a España y afirma que el fenómeno migratorio exige que los cristianos relean el Evangelio #Catholic –

Al reflexionar sobre su viaje de una semana a España, el Papa León XIV dijo que una “una clave de interpretación general” provino de las Islas Canarias, donde la migración reveló tanto los desafíos que enfrenta Europa como lo que él describió como un camino cristiano hacia una “civilización del amor”.

En su audiencia general semanal del 17 de junio, el Papa señaló que el papel del archipiélago como puerta de entrada para miles de migrantes procedentes de África ofrecía una visión integral de un tema complejo que también desafía a los cristianos a releer el Evangelio en el mundo actual.

Señaló que el fenómeno migratorio es “complejo y que requiere planes de acción orgánicos y concertados”, pero también desafía a los cristianos a “releer el Evangelio en el mundo de hoy intercambiándonos los dones de nuestras respectivas culturas y, en especial, los frutos que produce en ellas la fecundidad del mensaje de Cristo”.

“Este camino no es fácil; requiere buena voluntad y la ayuda de Dios, pero es el camino que conduce a la civilización del amor”, dijo en la Plaza de San Pedro.


Para suscribirse a nuestro boletín electrónico semanal, haga click aquí.

El Papa abordó el tema de la migración en repetidas ocasiones durante los últimos días de su viaje apostólico, con las declaraciones más contundentes de su pontificado al respecto.

“Una conciencia humana, y más aún una conciencia cristiana, no puede permanecer indiferente ante las víctimas de los naufragios y de la falta de ayuda”, dijo el 12 de junio durante un encuentro en Tenerife con organizaciones que ayudan a integrar a los migrantes.

El día anterior, desde el Puerto de Arguineguín, en Gran Canaria, advirtió contra la indiferencia ante las muertes de los migrantes.

“No podemos acostumbrarnos a contar muertos”, dijo. “La dignidad humana no tiene pasaporte ni pierde valor al cruzar una frontera”.

A pesar de bromear con los periodistas durante el vuelo a España diciendo que tal vez más gente estuviera interesada en los conciertos de Bad Bunny que se realizaban en Madrid esa misma semana, el Papa se encontró con multitudes enormes en todo el país. Más de 1,2 millones de personas asistieron a una misa en la Plaza de Cibeles de Madrid, y otras 500.000 se reunieron para una vigilia de oración juvenil en la Plaza de Lima.

“He podido notar con alegría cómo la gente, de todas las edades y condiciones, esperaba la visita del Papa: en todas partes he encontrado multitudes que me han dado la bienvenida con gran cariño. Este hecho no era algo que se pudiera dar por sentado, y merece una reflexión”, expresó durante su audiencia semanal.

A lo largo del viaje, el Papa León señaló que la misión del papado es promover la comunión, el diálogo y la unidad a través de la diversidad, temas que destacó en sus discursos por toda España.

Al reflexionar sobre la entusiasta acogida que recibió, dijo: “Considero que manifiesta la necesidad generalizada de reencontrarse unidos sobre un fundamento verdadero y profundo, no ideológico ni de interés parcial”. Lo que la gente busca, dijo, en última instancia solo se puede encontrar en Cristo, cuyo Evangelio responde a la búsqueda de la verdad y a la sed de justicia de la humanidad.

El también Papa destacó su visita a la Basílica de la Sagrada Familia de Barcelona, donde celebró la Misa y bendijo la recién terminada Torre de Jesucristo, lo que convirtió a la basílica en la iglesia más alta del mundo.

“Este encuentro de lo antiguo y lo moderno, de la tradición católica y la cultura contemporánea, me ha hecho percibir directamente el carácter propio de Europa, su riqueza inestimable, como realidad actual, no superada”, dijo a la multitud en la Plaza de San Pedro.

“Se trata de un patrimonio que hay que custodiar con cuidado, para poder invertirlo en el hoy global con sus desafíos históricos: la paz, la ecología integral, el desarrollo equitativo y sostenible, el respeto a la dignidad humana”.

El Papa también reflexionó durante su audiencia semanal sobre sus encuentros con jóvenes, sobrevivientes de abusos y presos, y señaló que la sociedad moderna a menudo deja a las personas en busca de esperanza y sentido.

“Es importante tomar conciencia de cómo la salud mental se ve cada vez más amenazada en el contexto de sociedades que se consideran avanzadas”, dijo el 9 de junio en el Estadio Olímpico Lluís Companys de Barcelona. “Es una señal de que hay algo profundamente erróneo en una cierta idea de crecimiento que somete a las personas a presiones, expectativas y tensiones que comprometen equilibrios fundamentales”.

Durante su visita a España, también rechazó los intentos de “espiritualizar el dolor, reconduciéndolo superficialmente a la ‘voluntad de Dios’ o a algún misterioso proyecto suyo, porque esto corre el riesgo de minimizar ese sufrimiento, de silenciarlo, de herir a las personas”.

“Dios no quiere el sufrimiento, lo lleva con nosotros y nos invita a confiar en Él de modo perseverante”, dijo, porque “con Dios, la vida renace siempre”.

El lema del viaje fue “Alzad la mirada”, tomado del relato evangélico en el que Jesús enseña a sus discípulos a mirar más allá de sus circunstancias y a reconocer en los demás el deseo de vida, verdad y plenitud. El Papa León afirmó haber sido testigo de ese anhelo por toda España.

“Hoy quisiera compartir con ustedes esta invitación: ¡alcemos la mirada! Aprendamos de Jesús a mirar al prójimo, la gente, el mundo, ‘con los ojos de Dios’, es decir, con amor, respeto y compasión”, dijo el 17 de junio.

 

Al reflexionar sobre su viaje de una semana a España, el Papa León XIV dijo que una “una clave de interpretación general” provino de las Islas Canarias, donde la migración reveló tanto los desafíos que enfrenta Europa como lo que él describió como un camino cristiano hacia una “civilización del amor”. En su audiencia general semanal del 17 de junio, el Papa señaló que el papel del archipiélago como puerta de entrada para miles de migrantes procedentes de África ofrecía una visión integral de un tema complejo que también desafía a los cristianos a releer el Evangelio en el mundo

Read More
Pope Leo XIV declares American religious founder Mary Teresa Tallon venerable #Catholic Pope Leo XIV has declared American religious sister Mary Teresa Tallon venerable.The pontiff signed a decree on Thursday recognizing the heroic virtue of the foundress of the Parish Visitors of Mary Immaculate in New York. He also recognized the heroic virtue of several others, bringing them closer to sainthood. Just before signing the decree, he met with Cardinal Marcello Semeraro, prefect of the Dicastery for the Causes of Saints.Mary Teresa Tallon: Making every soul countTallon was born on May 6, 1867, in Hanover, New York, as the daughter of Irish immigrants.In 1887, at the age of 19, Tallon joined the Sisters of the Holy Cross, despite her family’s disapproval. She remained part of the congregation for the next 33 years, teaching in Catholic schools in South Bend, Indiana.During this time, Tallon was inspired to establish a new congregation dedicated to contemplation and to preaching the Gospel to the neglected. In 1920, she left the Sisters of the Holy Cross and, on Aug. 15, established the Parish Visitors of Mary Immaculate (PVMI). She gave it the motto “Make every soul count.”Considered a gifted scholar, Tallon authored a report documenting the first decade of the Confraternity of Christian Doctrine in New York for the National Catechetical Congress in 1936.Tallon died on Feb. 10, 1954, after a prolonged illness. In 2013, she was declared a servant of God in recognition of her holiness.Others declared venerablePope Leo XIV on June 18 also moved several other servants of God along the path to sainthood.Two Italians were declared venerable: Maria Agnese Tribbioli, a religious sister who founded the Pie Operaie di San Giuseppe congregation, and Maria Petra Giordano, a Dominican nun.Others included Spanish nun Clara Andreu y Malferit and Belgian missionary Júlio Maria de Lombaerde.Leo also recognized the martyrdom of Juan Torres Torres and 19 companions, all Catholic priests, for having been killed “in odium fidei” (“in hatred of the faith”) in Spain during the Spanish Civil War.

Pope Leo XIV declares American religious founder Mary Teresa Tallon venerable #Catholic Pope Leo XIV has declared American religious sister Mary Teresa Tallon venerable.The pontiff signed a decree on Thursday recognizing the heroic virtue of the foundress of the Parish Visitors of Mary Immaculate in New York. He also recognized the heroic virtue of several others, bringing them closer to sainthood. Just before signing the decree, he met with Cardinal Marcello Semeraro, prefect of the Dicastery for the Causes of Saints.Mary Teresa Tallon: Making every soul countTallon was born on May 6, 1867, in Hanover, New York, as the daughter of Irish immigrants.In 1887, at the age of 19, Tallon joined the Sisters of the Holy Cross, despite her family’s disapproval. She remained part of the congregation for the next 33 years, teaching in Catholic schools in South Bend, Indiana.During this time, Tallon was inspired to establish a new congregation dedicated to contemplation and to preaching the Gospel to the neglected. In 1920, she left the Sisters of the Holy Cross and, on Aug. 15, established the Parish Visitors of Mary Immaculate (PVMI). She gave it the motto “Make every soul count.”Considered a gifted scholar, Tallon authored a report documenting the first decade of the Confraternity of Christian Doctrine in New York for the National Catechetical Congress in 1936.Tallon died on Feb. 10, 1954, after a prolonged illness. In 2013, she was declared a servant of God in recognition of her holiness.Others declared venerablePope Leo XIV on June 18 also moved several other servants of God along the path to sainthood.Two Italians were declared venerable: Maria Agnese Tribbioli, a religious sister who founded the Pie Operaie di San Giuseppe congregation, and Maria Petra Giordano, a Dominican nun.Others included Spanish nun Clara Andreu y Malferit and Belgian missionary Júlio Maria de Lombaerde.Leo also recognized the martyrdom of Juan Torres Torres and 19 companions, all Catholic priests, for having been killed “in odium fidei” (“in hatred of the faith”) in Spain during the Spanish Civil War.

On June 18, the pope issued a decree recognizing the heroic virtue of the foundress of the Parish Visitors of Mary Immaculate in New York, among several others.

Read More
Pope Leo XIV urges universities to promote peace in a divided world #Catholic Pope Leo XIV on Thursday highlighted the role of universities in an increasingly polarized world, describing them as “privileged places for dialogue.”During a private audience at the Vatican with the board of governors of the Hebrew University of Jerusalem on June 18, Leo said the universities can be promoters of peace at a time “often characterized by violence and pointed rhetoric.”“While not always easy, universities must constantly work to ensure that opportunities for meaningful encounters remain available,” Leo said in his remarks. “In an atmosphere where respectful dialogue is possible, everyone can grow in knowledge through learning from the points of view and living testimonies of others, even those with whom they might disagree.”The pope also highlighted the role of the university amid a rise in armed conflicts worldwide. Citing his message for the 59th World Day of Peace in January, Leo encouraged higher education leaders to work for peace within and beyond their academic communities, even if peace seemed impossible.“Rather than believing peace to be impossible and beyond our reach, we must seek to promote it in our communities and to welcome and recognize it in our own lives,” Leo said. “I pray that through forming artisans of peace, the university community may continue to be a beacon of hope and unity in a world that is increasingly divided.”

Pope Leo XIV urges universities to promote peace in a divided world #Catholic Pope Leo XIV on Thursday highlighted the role of universities in an increasingly polarized world, describing them as “privileged places for dialogue.”During a private audience at the Vatican with the board of governors of the Hebrew University of Jerusalem on June 18, Leo said the universities can be promoters of peace at a time “often characterized by violence and pointed rhetoric.”“While not always easy, universities must constantly work to ensure that opportunities for meaningful encounters remain available,” Leo said in his remarks. “In an atmosphere where respectful dialogue is possible, everyone can grow in knowledge through learning from the points of view and living testimonies of others, even those with whom they might disagree.”The pope also highlighted the role of the university amid a rise in armed conflicts worldwide. Citing his message for the 59th World Day of Peace in January, Leo encouraged higher education leaders to work for peace within and beyond their academic communities, even if peace seemed impossible.“Rather than believing peace to be impossible and beyond our reach, we must seek to promote it in our communities and to welcome and recognize it in our own lives,” Leo said. “I pray that through forming artisans of peace, the university community may continue to be a beacon of hope and unity in a world that is increasingly divided.”

The pontiff met with the board of governors of the Hebrew University of Jerusalem on June 18.

Read More

Gospel and Word of the Day – 18 June 2026 – A reading from the Book of Sirach 48:1-14 Like a fire there appeared the prophet Elijah whose words were as a flaming furnace. Their staff of bread he shattered, in his zeal he reduced them to straits; By the Lord’s word he shut up the heavens and three times brought down fire. How awesome are you, Elijah, in your wondrous deeds! Whose glory is equal to yours? You brought a dead man back to life from the nether world, by the will of the LORD. You sent kings down to destruction, and easily broke their power into pieces. You brought down nobles, from their beds of sickness. You heard threats at Sinai, at Horeb avenging judgments. You anointed kings who should inflict vengeance, and a prophet as your successor. You were taken aloft in a whirlwind of fire, in a chariot with fiery horses. You were destined, it is written, in time to come to put an end to wrath before the day of the LORD, To turn back the hearts of fathers toward their sons, and to re-establish the tribes of Jacob. Blessed is he who shall have seen you  And who falls asleep in your friendship. For we live only in our life, but after death our name will not be such. O Elijah, enveloped in the whirlwind! Then Elisha, filled with the twofold portion of his spirit, wrought many marvels by his mere word. During his lifetime he feared no one, nor was any man able to intimidate his will. Nothing was beyond his power; beneath him flesh was brought back into life. In life he performed wonders, and after death, marvelous deeds.From the Gospel according to Matthew 6:7-15 Jesus said to his disciples: “In praying, do not babble like the pagans, who think that they will be heard because of their many words. Do not be like them. Your Father knows what you need before you ask him. “This is how you are to pray: ‘Our Father who art in heaven, hallowed be thy name, thy Kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread; and forgive us our trespasses, as we forgive those who trespass against us; and lead us not into temptation, but deliver us from evil.’ “If you forgive others their transgressions, your heavenly Father will forgive you. But if you do not forgive others, neither will your Father forgive your transgressions.”Today’s Gospel presents Jesus teaching his disciples the Our Father (…). This is the prayer that unites all Christians. (…) The Catechism of the Catholic Church expresses this very well: “Thus the Lord’s Prayer reveals us to ourselves at the same time that it reveals the Father to us” (ibid., 2783). Indeed, how true this is, for the more we pray with confidence to our heavenly Father, the more we discover that we are beloved children and the more we come to know the greatness of his love (…). The Lord always listens to us when we pray to him. If he sometimes responds in ways or at times that are difficult to understand, it is because he acts with wisdom and providence, which are beyond our understanding. Even in these moments, then, let us not cease to pray — and pray with confidence — for in him we will always find light and strength. When we recite the Our Father, in addition to celebrating the grace of being children of God, we also express our commitment to responding to this gift by loving one another as brothers and sisters in Christ. (…). We cannot pray to God as “Father” and then be harsh and insensitive towards others. Instead, it is important to let ourselves be transformed by his goodness, his patience, his mercy, so that his face may be reflected in ours as in a mirror. (Pope Leo XVI, Angelus, 27 luglio 2025)

A reading from the Book of Sirach
48:1-14

Like a fire there appeared the prophet Elijah
whose words were as a flaming furnace.
Their staff of bread he shattered,
in his zeal he reduced them to straits;
By the Lord’s word he shut up the heavens
and three times brought down fire.
How awesome are you, Elijah, in your wondrous deeds!
Whose glory is equal to yours?
You brought a dead man back to life
from the nether world, by the will of the LORD.
You sent kings down to destruction,
and easily broke their power into pieces.
You brought down nobles, from their beds of sickness.
You heard threats at Sinai,
at Horeb avenging judgments.
You anointed kings who should inflict vengeance,
and a prophet as your successor.
You were taken aloft in a whirlwind of fire,
in a chariot with fiery horses.
You were destined, it is written, in time to come
to put an end to wrath before the day of the LORD,
To turn back the hearts of fathers toward their sons,
and to re-establish the tribes of Jacob.
Blessed is he who shall have seen you 
And who falls asleep in your friendship.
For we live only in our life,
but after death our name will not be such.
O Elijah, enveloped in the whirlwind!
Then Elisha, filled with the twofold portion of his spirit,
wrought many marvels by his mere word.
During his lifetime he feared no one,
nor was any man able to intimidate his will.
Nothing was beyond his power;
beneath him flesh was brought back into life.
In life he performed wonders,
and after death, marvelous deeds.

From the Gospel according to Matthew
6:7-15

Jesus said to his disciples:
“In praying, do not babble like the pagans,
who think that they will be heard because of their many words.
Do not be like them.
Your Father knows what you need before you ask him.

“This is how you are to pray:

‘Our Father who art in heaven,
hallowed be thy name,
thy Kingdom come,
thy will be done,
on earth as it is in heaven.
Give us this day our daily bread;
and forgive us our trespasses,
as we forgive those who trespass against us;
and lead us not into temptation,
but deliver us from evil.’

“If you forgive others their transgressions,
your heavenly Father will forgive you.
But if you do not forgive others,
neither will your Father forgive your transgressions.”

Today’s Gospel presents Jesus teaching his disciples the Our Father (…). This is the prayer that unites all Christians. (…) The Catechism of the Catholic Church expresses this very well: “Thus the Lord’s Prayer reveals us to ourselves at the same time that it reveals the Father to us” (ibid., 2783). Indeed, how true this is, for the more we pray with confidence to our heavenly Father, the more we discover that we are beloved children and the more we come to know the greatness of his love (…).

The Lord always listens to us when we pray to him. If he sometimes responds in ways or at times that are difficult to understand, it is because he acts with wisdom and providence, which are beyond our understanding. Even in these moments, then, let us not cease to pray — and pray with confidence — for in him we will always find light and strength.

When we recite the Our Father, in addition to celebrating the grace of being children of God, we also express our commitment to responding to this gift by loving one another as brothers and sisters in Christ. (…). We cannot pray to God as “Father” and then be harsh and insensitive towards others. Instead, it is important to let ourselves be transformed by his goodness, his patience, his mercy, so that his face may be reflected in ours as in a mirror. (Pope Leo XVI, Angelus, 27 luglio 2025)

Read More
‘Fidelity Month’ event explores what binds Americans together ahead of 250th anniversary – #Catholic – Princeton University professor and conservative intellectual Robert P. George called for a renewed commitment to America’s founding values at an event promoting “Fidelity Month,” a month dedicated to strengthening faithfulness to God, family, community, and country.In the spring of 2023, George launched Fidelity Month, a grassroots initiative in response to a Wall Street Journal poll indicating a significant decline in religious belief, patriotism, and family values among Americans.“I was particularly alarmed because those values — fidelity to God, fidelity to spouses and families, fidelity to country, service to communities — these have historically been the values that have provided this very pluralistic nation from the beginning with its sources of unity and strength,” George said at the June 17 event hosted by the Advancing American Freedom Foundation (AAF).During the discussion with AAF President Tim Chapman, George attributed the decline to “a loss of faith” and failure to have gratitude for America.“So what binds us together?” George asked. “Well, No. 1, our shared commitment to our basic constitutional principles, the principles of our civic order, the principles of the Declaration of Independence and the Constitution.”“Americans across the racial spectrum, across the ideological or the ethnic spectrum, across the religious divides, have all shared a commitment to the principles of the declaration that all men are created equal and endowed by their creator with unalienable rights,” he said. “But that has never been the whole story, and by itself, it has never been enough.”George underscored “shared belief in the importance of fidelity to God” and “belief in the importance of marriage and family” as binding factors, noting that these values, along with patriotism, are “not a distinctively or uniquely Christian thing.”During the month of June, George encouraged those in attendance to find simple ways to “spread the word about Fidelity Month,” whether by sharing articles on social media that promote fidelity to God, family, and country, or asking religious leaders to speak about the importance of fidelity during at least one sermon in June.Governors in Utah and Arkansas have issued proclamations recognizing Fidelity Month, and the Michigan House and Kentucky Senate have adopted resolutions.“Thatʼs the first time in our four years that weʼve had public officials at that level,” George said. “Weʼve had more local officials recognize Fidelity Month, but now weʼre having governors and legislatures. And next year Iʼd like to see 10 or 12 or 15 more, and then weʼll see how we go from there.”

‘Fidelity Month’ event explores what binds Americans together ahead of 250th anniversary – #Catholic – Princeton University professor and conservative intellectual Robert P. George called for a renewed commitment to America’s founding values at an event promoting “Fidelity Month,” a month dedicated to strengthening faithfulness to God, family, community, and country.In the spring of 2023, George launched Fidelity Month, a grassroots initiative in response to a Wall Street Journal poll indicating a significant decline in religious belief, patriotism, and family values among Americans.“I was particularly alarmed because those values — fidelity to God, fidelity to spouses and families, fidelity to country, service to communities — these have historically been the values that have provided this very pluralistic nation from the beginning with its sources of unity and strength,” George said at the June 17 event hosted by the Advancing American Freedom Foundation (AAF).During the discussion with AAF President Tim Chapman, George attributed the decline to “a loss of faith” and failure to have gratitude for America.“So what binds us together?” George asked. “Well, No. 1, our shared commitment to our basic constitutional principles, the principles of our civic order, the principles of the Declaration of Independence and the Constitution.”“Americans across the racial spectrum, across the ideological or the ethnic spectrum, across the religious divides, have all shared a commitment to the principles of the declaration that all men are created equal and endowed by their creator with unalienable rights,” he said. “But that has never been the whole story, and by itself, it has never been enough.”George underscored “shared belief in the importance of fidelity to God” and “belief in the importance of marriage and family” as binding factors, noting that these values, along with patriotism, are “not a distinctively or uniquely Christian thing.”During the month of June, George encouraged those in attendance to find simple ways to “spread the word about Fidelity Month,” whether by sharing articles on social media that promote fidelity to God, family, and country, or asking religious leaders to speak about the importance of fidelity during at least one sermon in June.Governors in Utah and Arkansas have issued proclamations recognizing Fidelity Month, and the Michigan House and Kentucky Senate have adopted resolutions.“Thatʼs the first time in our four years that weʼve had public officials at that level,” George said. “Weʼve had more local officials recognize Fidelity Month, but now weʼre having governors and legislatures. And next year Iʼd like to see 10 or 12 or 15 more, and then weʼll see how we go from there.”

Fidelity to God, family, and country are the founding principles that bind American society together, according to Princeton University professor Robert P. George.

Read More
2 newly ordained men thankful for gift of priesthood #Catholic - Sunlight streamed through the stained-glass windows of the Cathedral of St. John the Baptist in Paterson, N.J., on the morning of June 13 as Bishop Kevin J. Sweeney ordained two seminarians as the newest priests of the Paterson Diocese, N.J. In his homily, Bishop Sweeney told the two men that Jesus calls them to “have a missionary spirit in care for those who are most in need.”
The newest priests are Father Lucas Sebastian Mateo Folan, a member of Notre Dame of Mount Carmel Parish in the Cedar Knolls neighborhood of Hanover Township, N.J., and Father Jender Arley Medina Palencia, who was born and raised in Colombia. He served St. Margaret of Scotland Parish in Morristown, N.J., as a temporary deacon before priesthood.
Before the ordination, Father Folan and Father Medina both told BeaconNJ.org that they were “excited” to begin their ministries as priests. The men especially looked forward to consecrating the Eucharist and hearing confessions, and both thanked God for the beautiful “gift of the priesthood.”
Bishop Sweeney, that sunny Saturday, celebrated the English and Spanish ordination Mass, rooted in early Church tradition, at St. John’s, the mother church of the diocese. [Read a detailed description of the Rite of Ordination in the story below.] Priests of the diocese and beyond concelebrated, while deacons and seminarians assisted.
A broad spectrum of well-wishers — including family, friends, priests, parishioners, and diocesan faithful — attended the ordination to support the new priests. The Diocesan Choir and musicians, led by Preston Dibble, diocesan music minister and choir director, performed worship music for the Mass, which was livestreamed for family and loved ones unable to attend.
“Before Christ’s pierced heart, give yourselves entirely to me so that you may love his people with the same love that he loves them,” Bishop Sweeney told the men in his homily. “The priesthood is the love of the heart of Jesus. This love is our pledge as priests. If we surrender and offer ourselves completely, nothing of us will be lost,” he said.
Father Medina celebrated his first Mass as a priest the next day, June 14, at St. Margaret’s in Morristown. His younger sister, Liz, traveled from their native Colombia with her boyfriend for the Masses. Other family and friends watched on a livestream. Father Medina’s first assignment as a priest will be as a parochial vicar of the cathedral.
Father Folan celebrated his first Mass at Notre Dame the next day, in the presence of family and loved ones. In the fall, he will travel to Rome to complete a licentiate in sacred theology, with a focus on fundamental and dogmatic theology, at the Pontifical University of St. Thomas Aquinas. Before that, Father Folan will serve at Lady of Mount Carmel Parish in Boonton, N.J.
Also in his homily, Bishop Sweeney reminded the two men to “be true priests of the New Testament, in order to preach the Gospel. Shepherd God’s people, and celebrate divine worship, especially the Eucharist and reconciliation of the sacraments, especially in the Lord’s sacrifice,” he said.
At the conclusion of Mass, Bishop Sweeney thanked the families of the new priests and their parishes and seminaries, which had representatives present, for nurturing their vocations. He urged the faithful at the liturgy to continue praying for the priests.
Immediately following the recessional at the end of the Mass, the new priests returned to the front of St. John’s altar to give their first blessing as priests to family members and well-wishers.
At the end of Mass, Bishop Sweeney told the new priests, “May God, who founded the Church and guides her still, protect you constantly with his grace that you may faithfully discharge the duties of the priesthood.”
“May he make you servants and a witness and witnesses in the world to divine charity and truth and faithful ministers of reconciliation,” Bishop Sweeney continued. “May he make you two shepherds to provide the living bread and word of life to the faithful so that they may continue to grow in the unity of the one body of Christ,” he said.

Click here to subscribe to our weekly newsletter.

Ordination liturgy steeped in rich traditions of the early Church
The two newest priests for the Paterson Diocese received the Sacrament of Holy Orders and were ordained Saturday, June 13, at the Cathedral of St. John the Baptist in Paterson, N.J., in an ordination liturgy steeped in ceremony and in the rich traditions of the Church.
First, the men were called forward by name. Msgr. Mark Condon, diocesan vicar general, moderator of the Curia, and pastor of Our Lady of the Holy Angels Parish in Little Falls, N.J., requested that Bishop Kevin J. Sweeney ordain the candidates. With that, the bishop announced that he had chosen the candidates for the priesthood, and the congregation greeted the announcement with enthusiastic applause.
Then the priest candidates were asked if they were willing to discharge the Office of Priesthood, to celebrate the mysteries of Christ faithfully and religiously, to preach the Gospel worthily and wisely, to consecrate their lives to God, and to grow closer to Christ. They knelt before the bishop, placing their hands between his, promising obedience to him and his successors.
During the Litany of Saints, the candidates prostrated themselves before the altar and the bishop as a sign of humility and their total reliance on God’s grace. They received the strength of the Holy Spirit as the bishop imposed hands on them in silence. Then, the assembled priests were invited to lay hands on the seven men, part of the ancient sign of ordination.
In the Prayer of Consecration, Bishop Sweeney implored God’s help so the priesthood may continue in the Church. He prayed that the dignity of the priesthood be granted to the candidates. Priests vested the newly ordained with a stole and chasuble. Then the bishop anointed the new priests’ palms with Sacred Chrism as a sign that they now share in Christ’s mission.
Bishop Sweeney accepted the Offertory gifts and then, in turn, handed them to the newly ordained. The new priests and many other diocesan priests were concelebrants at the Mass. Later, the new priests exchanged the sign of peace with Bishop Sweeney and the concelebrating priests as a sign of welcome into the presbyterate.
At the end of the Mass, the new priests gave their first blessing to the Bishop. Then, in front of the altar after Mass, they gave blessings to their family members and friends who had come from near and far to show their support on their ordination day.
BEACON PHOTOS | JOE GIGLI
 [See image gallery at beaconnj.org]  

2 newly ordained men thankful for gift of priesthood #Catholic – Sunlight streamed through the stained-glass windows of the Cathedral of St. John the Baptist in Paterson, N.J., on the morning of June 13 as Bishop Kevin J. Sweeney ordained two seminarians as the newest priests of the Paterson Diocese, N.J. In his homily, Bishop Sweeney told the two men that Jesus calls them to “have a missionary spirit in care for those who are most in need.” The newest priests are Father Lucas Sebastian Mateo Folan, a member of Notre Dame of Mount Carmel Parish in the Cedar Knolls neighborhood of Hanover Township, N.J., and Father Jender Arley Medina Palencia, who was born and raised in Colombia. He served St. Margaret of Scotland Parish in Morristown, N.J., as a temporary deacon before priesthood. Before the ordination, Father Folan and Father Medina both told BeaconNJ.org that they were “excited” to begin their ministries as priests. The men especially looked forward to consecrating the Eucharist and hearing confessions, and both thanked God for the beautiful “gift of the priesthood.” Bishop Sweeney, that sunny Saturday, celebrated the English and Spanish ordination Mass, rooted in early Church tradition, at St. John’s, the mother church of the diocese. [Read a detailed description of the Rite of Ordination in the story below.] Priests of the diocese and beyond concelebrated, while deacons and seminarians assisted. A broad spectrum of well-wishers — including family, friends, priests, parishioners, and diocesan faithful — attended the ordination to support the new priests. The Diocesan Choir and musicians, led by Preston Dibble, diocesan music minister and choir director, performed worship music for the Mass, which was livestreamed for family and loved ones unable to attend. “Before Christ’s pierced heart, give yourselves entirely to me so that you may love his people with the same love that he loves them,” Bishop Sweeney told the men in his homily. “The priesthood is the love of the heart of Jesus. This love is our pledge as priests. If we surrender and offer ourselves completely, nothing of us will be lost,” he said. Father Medina celebrated his first Mass as a priest the next day, June 14, at St. Margaret’s in Morristown. His younger sister, Liz, traveled from their native Colombia with her boyfriend for the Masses. Other family and friends watched on a livestream. Father Medina’s first assignment as a priest will be as a parochial vicar of the cathedral. Father Folan celebrated his first Mass at Notre Dame the next day, in the presence of family and loved ones. In the fall, he will travel to Rome to complete a licentiate in sacred theology, with a focus on fundamental and dogmatic theology, at the Pontifical University of St. Thomas Aquinas. Before that, Father Folan will serve at Lady of Mount Carmel Parish in Boonton, N.J. Also in his homily, Bishop Sweeney reminded the two men to “be true priests of the New Testament, in order to preach the Gospel. Shepherd God’s people, and celebrate divine worship, especially the Eucharist and reconciliation of the sacraments, especially in the Lord’s sacrifice,” he said. At the conclusion of Mass, Bishop Sweeney thanked the families of the new priests and their parishes and seminaries, which had representatives present, for nurturing their vocations. He urged the faithful at the liturgy to continue praying for the priests. Immediately following the recessional at the end of the Mass, the new priests returned to the front of St. John’s altar to give their first blessing as priests to family members and well-wishers. At the end of Mass, Bishop Sweeney told the new priests, “May God, who founded the Church and guides her still, protect you constantly with his grace that you may faithfully discharge the duties of the priesthood.” “May he make you servants and a witness and witnesses in the world to divine charity and truth and faithful ministers of reconciliation,” Bishop Sweeney continued. “May he make you two shepherds to provide the living bread and word of life to the faithful so that they may continue to grow in the unity of the one body of Christ,” he said. Click here to subscribe to our weekly newsletter. Ordination liturgy steeped in rich traditions of the early Church The two newest priests for the Paterson Diocese received the Sacrament of Holy Orders and were ordained Saturday, June 13, at the Cathedral of St. John the Baptist in Paterson, N.J., in an ordination liturgy steeped in ceremony and in the rich traditions of the Church. First, the men were called forward by name. Msgr. Mark Condon, diocesan vicar general, moderator of the Curia, and pastor of Our Lady of the Holy Angels Parish in Little Falls, N.J., requested that Bishop Kevin J. Sweeney ordain the candidates. With that, the bishop announced that he had chosen the candidates for the priesthood, and the congregation greeted the announcement with enthusiastic applause. Then the priest candidates were asked if they were willing to discharge the Office of Priesthood, to celebrate the mysteries of Christ faithfully and religiously, to preach the Gospel worthily and wisely, to consecrate their lives to God, and to grow closer to Christ. They knelt before the bishop, placing their hands between his, promising obedience to him and his successors. During the Litany of Saints, the candidates prostrated themselves before the altar and the bishop as a sign of humility and their total reliance on God’s grace. They received the strength of the Holy Spirit as the bishop imposed hands on them in silence. Then, the assembled priests were invited to lay hands on the seven men, part of the ancient sign of ordination. In the Prayer of Consecration, Bishop Sweeney implored God’s help so the priesthood may continue in the Church. He prayed that the dignity of the priesthood be granted to the candidates. Priests vested the newly ordained with a stole and chasuble. Then the bishop anointed the new priests’ palms with Sacred Chrism as a sign that they now share in Christ’s mission. Bishop Sweeney accepted the Offertory gifts and then, in turn, handed them to the newly ordained. The new priests and many other diocesan priests were concelebrants at the Mass. Later, the new priests exchanged the sign of peace with Bishop Sweeney and the concelebrating priests as a sign of welcome into the presbyterate. At the end of the Mass, the new priests gave their first blessing to the Bishop. Then, in front of the altar after Mass, they gave blessings to their family members and friends who had come from near and far to show their support on their ordination day. BEACON PHOTOS | JOE GIGLI [See image gallery at beaconnj.org]  

2 newly ordained men thankful for gift of priesthood #Catholic –

Sunlight streamed through the stained-glass windows of the Cathedral of St. John the Baptist in Paterson, N.J., on the morning of June 13 as Bishop Kevin J. Sweeney ordained two seminarians as the newest priests of the Paterson Diocese, N.J. In his homily, Bishop Sweeney told the two men that Jesus calls them to “have a missionary spirit in care for those who are most in need.”

The newest priests are Father Lucas Sebastian Mateo Folan, a member of Notre Dame of Mount Carmel Parish in the Cedar Knolls neighborhood of Hanover Township, N.J., and Father Jender Arley Medina Palencia, who was born and raised in Colombia. He served St. Margaret of Scotland Parish in Morristown, N.J., as a temporary deacon before priesthood.

Before the ordination, Father Folan and Father Medina both told BeaconNJ.org that they were “excited” to begin their ministries as priests. The men especially looked forward to consecrating the Eucharist and hearing confessions, and both thanked God for the beautiful “gift of the priesthood.”

Bishop Sweeney, that sunny Saturday, celebrated the English and Spanish ordination Mass, rooted in early Church tradition, at St. John’s, the mother church of the diocese. [Read a detailed description of the Rite of Ordination in the story below.] Priests of the diocese and beyond concelebrated, while deacons and seminarians assisted.

A broad spectrum of well-wishers — including family, friends, priests, parishioners, and diocesan faithful — attended the ordination to support the new priests. The Diocesan Choir and musicians, led by Preston Dibble, diocesan music minister and choir director, performed worship music for the Mass, which was livestreamed for family and loved ones unable to attend.

“Before Christ’s pierced heart, give yourselves entirely to me so that you may love his people with the same love that he loves them,” Bishop Sweeney told the men in his homily. “The priesthood is the love of the heart of Jesus. This love is our pledge as priests. If we surrender and offer ourselves completely, nothing of us will be lost,” he said.

Father Medina celebrated his first Mass as a priest the next day, June 14, at St. Margaret’s in Morristown. His younger sister, Liz, traveled from their native Colombia with her boyfriend for the Masses. Other family and friends watched on a livestream. Father Medina’s first assignment as a priest will be as a parochial vicar of the cathedral.

Father Folan celebrated his first Mass at Notre Dame the next day, in the presence of family and loved ones. In the fall, he will travel to Rome to complete a licentiate in sacred theology, with a focus on fundamental and dogmatic theology, at the Pontifical University of St. Thomas Aquinas. Before that, Father Folan will serve at Lady of Mount Carmel Parish in Boonton, N.J.

Also in his homily, Bishop Sweeney reminded the two men to “be true priests of the New Testament, in order to preach the Gospel. Shepherd God’s people, and celebrate divine worship, especially the Eucharist and reconciliation of the sacraments, especially in the Lord’s sacrifice,” he said.

At the conclusion of Mass, Bishop Sweeney thanked the families of the new priests and their parishes and seminaries, which had representatives present, for nurturing their vocations. He urged the faithful at the liturgy to continue praying for the priests.

Immediately following the recessional at the end of the Mass, the new priests returned to the front of St. John’s altar to give their first blessing as priests to family members and well-wishers.

At the end of Mass, Bishop Sweeney told the new priests, “May God, who founded the Church and guides her still, protect you constantly with his grace that you may faithfully discharge the duties of the priesthood.”

“May he make you servants and a witness and witnesses in the world to divine charity and truth and faithful ministers of reconciliation,” Bishop Sweeney continued. “May he make you two shepherds to provide the living bread and word of life to the faithful so that they may continue to grow in the unity of the one body of Christ,” he said.


Click here to subscribe to our weekly newsletter.

Ordination liturgy steeped in rich traditions of the early Church

The two newest priests for the Paterson Diocese received the Sacrament of Holy Orders and were ordained Saturday, June 13, at the Cathedral of St. John the Baptist in Paterson, N.J., in an ordination liturgy steeped in ceremony and in the rich traditions of the Church.

First, the men were called forward by name. Msgr. Mark Condon, diocesan vicar general, moderator of the Curia, and pastor of Our Lady of the Holy Angels Parish in Little Falls, N.J., requested that Bishop Kevin J. Sweeney ordain the candidates. With that, the bishop announced that he had chosen the candidates for the priesthood, and the congregation greeted the announcement with enthusiastic applause.

Then the priest candidates were asked if they were willing to discharge the Office of Priesthood, to celebrate the mysteries of Christ faithfully and religiously, to preach the Gospel worthily and wisely, to consecrate their lives to God, and to grow closer to Christ. They knelt before the bishop, placing their hands between his, promising obedience to him and his successors.

During the Litany of Saints, the candidates prostrated themselves before the altar and the bishop as a sign of humility and their total reliance on God’s grace. They received the strength of the Holy Spirit as the bishop imposed hands on them in silence. Then, the assembled priests were invited to lay hands on the seven men, part of the ancient sign of ordination.

In the Prayer of Consecration, Bishop Sweeney implored God’s help so the priesthood may continue in the Church. He prayed that the dignity of the priesthood be granted to the candidates. Priests vested the newly ordained with a stole and chasuble. Then the bishop anointed the new priests’ palms with Sacred Chrism as a sign that they now share in Christ’s mission.

Bishop Sweeney accepted the Offertory gifts and then, in turn, handed them to the newly ordained. The new priests and many other diocesan priests were concelebrants at the Mass. Later, the new priests exchanged the sign of peace with Bishop Sweeney and the concelebrating priests as a sign of welcome into the presbyterate.

At the end of the Mass, the new priests gave their first blessing to the Bishop. Then, in front of the altar after Mass, they gave blessings to their family members and friends who had come from near and far to show their support on their ordination day.

BEACON PHOTOS | JOE GIGLI

Sunlight streamed through the stained-glass windows of the Cathedral of St. John the Baptist in Paterson, N.J., on the morning of June 13 as Bishop Kevin J. Sweeney ordained two seminarians as the newest priests of the Paterson Diocese, N.J. In his homily, Bishop Sweeney told the two men that Jesus calls them to “have a missionary spirit in care for those who are most in need.” The newest priests are Father Lucas Sebastian Mateo Folan, a member of Notre Dame of Mount Carmel Parish in the Cedar Knolls neighborhood of Hanover Township, N.J., and Father Jender Arley Medina Palencia,

Read More
Cardinal Ruini, John Paul II’s chief strategist in Italy, dies at age 95 – #Catholic – Cardinal Camillo Ruini, a formidable strategist of the Church in Italy during the pontificate of St. John Paul II and a key architect of its post-Cold War engagement with politics and culture, died Tuesday in Rome.As head of Italy’s bishops’ conference and vicar of Rome during the 1990s and the 2000s, the cardinal often took strong and influential stances on social and moral issues, giving him a reputation for helping to shape ecclesiastical and political opinion.Personally courteous, reserved, and even shy in manner, he was also intellectually sharp, politically shrewd, and very determined on questions of principle, especially when it came to “nonnegotiable” issues such as the right to life, marriage, and the family. Any severity he would direct toward ideas rather than persons, while he remained generally polite and respectful toward opponents.All of this made him a trusted collaborator of John Paul II — and later of Benedict XVI — as he dedicated himself to keeping the Catholic Church in Italy relevant at a time when secularism was increasingly taking hold of the nation’s politics and society.His skills and tact became most evident in 2004 when he urged Italian Catholics to boycott advocating the liberalization of Italy’s legal restrictions on in vitro fertilization (IVF). The referendum the following year failed due to low turnout and while secularists accused Ruini of having overstepped the mark for a churchman, others praised his strategy and his determination to speak out. Some affectionately awarded him the nickname “Rovini,” meaning the “ruiner” of secularists’ plans. A year later, the cardinal drew the ire of the “gay lobby” when he warned that giving full legal recognition to unmarried couples would represent an “eclipsing of the nature and value of a family and a very grave harm to the Italian people.” In 2007, he was the key promoter and inspirer of a large Family Day rally in Rome, intended to block civil-unions legislation being pushed by the government of Romano Prodi. He also spoke out on several high-profile “end-of-life” cases, always in defense of the sanctity of human life. Also known for his views on the relationship between faith and politics, Ruini frequently addressed issues such as secularism, a “healthy secularity” regarding Islam, and what he perceived as the “naturalistic tendency of modern man,” which he considered a significant threat to religious faith.In Italy he was especially noted for being the architect and longtime president of the Church’s “cultural project,” formed in the aftermath of the collapse of the Christian Democracy era that had dominated postwar Italian politics. The project sought to shift Catholic influence from party politics to the deeper work of shaping national culture and public debate.Evangelizing missionBoth the cardinal and St. John Paul II worked well together, giving renewed coherence to the Church’s evangelizing mission and devising a framework in connection with John Paul II’s encyclicals. But his positions also drew opposition within the Church, especially from allies of Jesuit Cardinal Carlo Maria Martini, a former archbishop of Milan, who believed he was abandoning the “spirit of the Council.”“Cardinal Ruini deserves recognition for having steered the ship through the storm, for having shared John Paul II’s vision and for having fought to implement it in our country,” wrote Italian commentator Professor Stefano Fontana in La Nuova Bussola Quotidiana on June 17.Born in Sassuolo in the province of Modena on Feb. 19, 1931, Camillo Ruini was the son of a local doctor who, during his schooling and in late adolescence, discerned a vocation to the priesthood. At 18 he entered seminary, later continuing his studies in philosophy and theology in Reggio Emilia and then at the Pontifical Gregorian University in Rome.Ordained a priest on Dec. 8, 1954, Ruini returned three years later to his native Reggio Emilia, where for nearly two decades he formed young clergy as a philosophy lecturer in the diocesan seminary before becoming a widely respected professor and then head of inter‑diocesan and academic theology institutes in Modena and Bologna. Alongside this teaching he threw himself into lay apostolates, serving as chaplain to Catholic university graduates, diocesan delegate for Catholic Action, and president of the John XXIII Cultural Centre — work that honed the intellectual and pastoral instincts he later brought to the national stage.Appointed auxiliary bishop of Reggio Emilia‑Guastalla in 1983, he soon emerged as a key organizer of the 1985 Loreto ecclesial convention, a landmark attempt to reset relations between the Church and Italian society after the political and ecclesial upheavals of the 1960s and 1970s. In 1985 he joined the bishops’ commission for Catholic education, culture, and schools.John Paul II elevated him to the cardinalate in 1991, after which he entered the decisive phase of his episcopal career as president of the Italian Bishops’ Conference (1991–2007) and vicar of Rome (1991–2008). A member of several Vatican dicasteries and the author of numerous essays and research works, he also served as grand chancellor of the Pontifical Lateran University. He played a significant role in the 2005 conclave that elected Benedict XVI, and from 2010 to 2014, at the request of Pope Benedict, he served as president of the International Commission of Inquiry on Medjugorje. He also headed the academic committee of the Joseph Ratzinger-Benedict XVI Vatican Foundation.He praised John Paul II and Benedict XVI but was less at ease during the pontificate of Pope Francis. His criticisms, he suggested, stemmed not from conservatism but from concern that some of the faithful might struggle to understand Francis’ direction of the Church. Upon the pontiff’s death in April 2025, Ruini set out four conditions that, in his view, the new pope should possess: sound doctrine, capacity for governance, a spirit of communion, and the strengthening of the faith. Many observers saw in these criteria an implicit critique of the pontificate just ended.Final interviewThe cardinal continued to speak out publicly up until his final days. In one of his last interviews given to Corriere della Sera to coincide with his 95th birthday in February, Ruini said he disapproved of Benedict XVI’s resignation, praised Francis for his “great courage” but faulted him for “taking too little account of tradition,” and said his first impression of Leo XIV was excellent. He had a negative opinion of President Trump, saying he had “upset American and world politics,” which were “going in a very questionable direction.” He was also not supportive of restoring the Traditional Latin Mass, saying: “It’s very important for people to understand the language in which they celebrate.” The cardinal died after suffering from a heart condition in his later years, but he endured his final months with serenity. He spoke and wrote often about death, reported Corriere della Sera, accepting his approaching end with “detachment and even cheerfulness,” and continued to celebrate Mass until shortly before his passing. In his tribute to the late cardinal published June 17, Pope Leo XIV said the news of his death had awakened in his heart “deep feelings of closeness, together with gratitude to the Lord for the gift of this esteemed man of the Church, who lived his ministry generously.” He recalled the cardinal’s legacy to the Italian Church, remembering him as an “experienced and wise brother, strengthened by deep faith, sharp intelligence, and farsighted vision,” and who “served the Gospel and the Church with discretion and self‑sacrifice.”Similar heartfelt tributes were received from the ecclesial and political world: John Paul II’s former personal secretary, Cardinal Stanislaw Dziwisz, said Ruini “always sought the good of the Church, with clarity of faith, loyalty to the magisterium, and a deep sense of duty and pastoral responsibility.” He expressed his gratitude for Ruini’s collaboration with John Paul II at “decisive moments” in the life of the Church.The current Vicar of Rome, Cardinal Baldassare Reina, gave thanks for Ruini’s “long and fruitful Christian life and for his service to the Church,” and Cardinal Matteo Zuppi, president of the Italian bishops’ conference, said the cardinal helped the Church in Italy to “think, discern, speak, and walk in its own time.”Ruini’s episcopal motto — “Veritas liberabit nos” (“The truth sets us free”) — “remains a summons for all,” he said. Italy’s premier, Giorgia Meloni, described him as a “great man of the Church,” while Prodi recalled a “profound connection” with Ruini, who, as a young man in Reggio Emilia, guided him and other youth in the diocese. Elisabetta Valgiusti, a Roman citizen who knew Ruini personally, praised him for being a “leading figure in the life of the Catholic Church at every level and in public debate more broadly.” She especially lauded him for his understanding of culture, which she said he saw as a “meeting ground between the Church’s own mission and the nation’s most urgent needs.”Valgiusti, an EWTN documentary filmmaker who founded Save the Monasteries to help Christian communities through cultural and communication projects, told the National Catholic Register, the sister partner of EWTN News, that she remembered her conversations with him “with gratitude and respect,” especially during the pandemic period. “We will miss his strong and upright voice, and also his piercing gaze,” she said. Pope Leo XIV will celebrate the funeral for Ruini at the Altar of the Chair in St. Peter’s Basilica on Thursday afternoon, June 18, together with cardinals, archbishops, and bishops.This story was first published by the National Catholic Register, the sister partner of EWTN News, and has been adapted and updated by EWTN News.

Cardinal Ruini, John Paul II’s chief strategist in Italy, dies at age 95 – #Catholic – Cardinal Camillo Ruini, a formidable strategist of the Church in Italy during the pontificate of St. John Paul II and a key architect of its post-Cold War engagement with politics and culture, died Tuesday in Rome.As head of Italy’s bishops’ conference and vicar of Rome during the 1990s and the 2000s, the cardinal often took strong and influential stances on social and moral issues, giving him a reputation for helping to shape ecclesiastical and political opinion.Personally courteous, reserved, and even shy in manner, he was also intellectually sharp, politically shrewd, and very determined on questions of principle, especially when it came to “nonnegotiable” issues such as the right to life, marriage, and the family. Any severity he would direct toward ideas rather than persons, while he remained generally polite and respectful toward opponents.All of this made him a trusted collaborator of John Paul II — and later of Benedict XVI — as he dedicated himself to keeping the Catholic Church in Italy relevant at a time when secularism was increasingly taking hold of the nation’s politics and society.His skills and tact became most evident in 2004 when he urged Italian Catholics to boycott advocating the liberalization of Italy’s legal restrictions on in vitro fertilization (IVF). The referendum the following year failed due to low turnout and while secularists accused Ruini of having overstepped the mark for a churchman, others praised his strategy and his determination to speak out. Some affectionately awarded him the nickname “Rovini,” meaning the “ruiner” of secularists’ plans. A year later, the cardinal drew the ire of the “gay lobby” when he warned that giving full legal recognition to unmarried couples would represent an “eclipsing of the nature and value of a family and a very grave harm to the Italian people.” In 2007, he was the key promoter and inspirer of a large Family Day rally in Rome, intended to block civil-unions legislation being pushed by the government of Romano Prodi. He also spoke out on several high-profile “end-of-life” cases, always in defense of the sanctity of human life. Also known for his views on the relationship between faith and politics, Ruini frequently addressed issues such as secularism, a “healthy secularity” regarding Islam, and what he perceived as the “naturalistic tendency of modern man,” which he considered a significant threat to religious faith.In Italy he was especially noted for being the architect and longtime president of the Church’s “cultural project,” formed in the aftermath of the collapse of the Christian Democracy era that had dominated postwar Italian politics. The project sought to shift Catholic influence from party politics to the deeper work of shaping national culture and public debate.Evangelizing missionBoth the cardinal and St. John Paul II worked well together, giving renewed coherence to the Church’s evangelizing mission and devising a framework in connection with John Paul II’s encyclicals. But his positions also drew opposition within the Church, especially from allies of Jesuit Cardinal Carlo Maria Martini, a former archbishop of Milan, who believed he was abandoning the “spirit of the Council.”“Cardinal Ruini deserves recognition for having steered the ship through the storm, for having shared John Paul II’s vision and for having fought to implement it in our country,” wrote Italian commentator Professor Stefano Fontana in La Nuova Bussola Quotidiana on June 17.Born in Sassuolo in the province of Modena on Feb. 19, 1931, Camillo Ruini was the son of a local doctor who, during his schooling and in late adolescence, discerned a vocation to the priesthood. At 18 he entered seminary, later continuing his studies in philosophy and theology in Reggio Emilia and then at the Pontifical Gregorian University in Rome.Ordained a priest on Dec. 8, 1954, Ruini returned three years later to his native Reggio Emilia, where for nearly two decades he formed young clergy as a philosophy lecturer in the diocesan seminary before becoming a widely respected professor and then head of inter‑diocesan and academic theology institutes in Modena and Bologna. Alongside this teaching he threw himself into lay apostolates, serving as chaplain to Catholic university graduates, diocesan delegate for Catholic Action, and president of the John XXIII Cultural Centre — work that honed the intellectual and pastoral instincts he later brought to the national stage.Appointed auxiliary bishop of Reggio Emilia‑Guastalla in 1983, he soon emerged as a key organizer of the 1985 Loreto ecclesial convention, a landmark attempt to reset relations between the Church and Italian society after the political and ecclesial upheavals of the 1960s and 1970s. In 1985 he joined the bishops’ commission for Catholic education, culture, and schools.John Paul II elevated him to the cardinalate in 1991, after which he entered the decisive phase of his episcopal career as president of the Italian Bishops’ Conference (1991–2007) and vicar of Rome (1991–2008). A member of several Vatican dicasteries and the author of numerous essays and research works, he also served as grand chancellor of the Pontifical Lateran University. He played a significant role in the 2005 conclave that elected Benedict XVI, and from 2010 to 2014, at the request of Pope Benedict, he served as president of the International Commission of Inquiry on Medjugorje. He also headed the academic committee of the Joseph Ratzinger-Benedict XVI Vatican Foundation.He praised John Paul II and Benedict XVI but was less at ease during the pontificate of Pope Francis. His criticisms, he suggested, stemmed not from conservatism but from concern that some of the faithful might struggle to understand Francis’ direction of the Church. Upon the pontiff’s death in April 2025, Ruini set out four conditions that, in his view, the new pope should possess: sound doctrine, capacity for governance, a spirit of communion, and the strengthening of the faith. Many observers saw in these criteria an implicit critique of the pontificate just ended.Final interviewThe cardinal continued to speak out publicly up until his final days. In one of his last interviews given to Corriere della Sera to coincide with his 95th birthday in February, Ruini said he disapproved of Benedict XVI’s resignation, praised Francis for his “great courage” but faulted him for “taking too little account of tradition,” and said his first impression of Leo XIV was excellent. He had a negative opinion of President Trump, saying he had “upset American and world politics,” which were “going in a very questionable direction.” He was also not supportive of restoring the Traditional Latin Mass, saying: “It’s very important for people to understand the language in which they celebrate.” The cardinal died after suffering from a heart condition in his later years, but he endured his final months with serenity. He spoke and wrote often about death, reported Corriere della Sera, accepting his approaching end with “detachment and even cheerfulness,” and continued to celebrate Mass until shortly before his passing. In his tribute to the late cardinal published June 17, Pope Leo XIV said the news of his death had awakened in his heart “deep feelings of closeness, together with gratitude to the Lord for the gift of this esteemed man of the Church, who lived his ministry generously.” He recalled the cardinal’s legacy to the Italian Church, remembering him as an “experienced and wise brother, strengthened by deep faith, sharp intelligence, and farsighted vision,” and who “served the Gospel and the Church with discretion and self‑sacrifice.”Similar heartfelt tributes were received from the ecclesial and political world: John Paul II’s former personal secretary, Cardinal Stanislaw Dziwisz, said Ruini “always sought the good of the Church, with clarity of faith, loyalty to the magisterium, and a deep sense of duty and pastoral responsibility.” He expressed his gratitude for Ruini’s collaboration with John Paul II at “decisive moments” in the life of the Church.The current Vicar of Rome, Cardinal Baldassare Reina, gave thanks for Ruini’s “long and fruitful Christian life and for his service to the Church,” and Cardinal Matteo Zuppi, president of the Italian bishops’ conference, said the cardinal helped the Church in Italy to “think, discern, speak, and walk in its own time.”Ruini’s episcopal motto — “Veritas liberabit nos” (“The truth sets us free”) — “remains a summons for all,” he said. Italy’s premier, Giorgia Meloni, described him as a “great man of the Church,” while Prodi recalled a “profound connection” with Ruini, who, as a young man in Reggio Emilia, guided him and other youth in the diocese. Elisabetta Valgiusti, a Roman citizen who knew Ruini personally, praised him for being a “leading figure in the life of the Catholic Church at every level and in public debate more broadly.” She especially lauded him for his understanding of culture, which she said he saw as a “meeting ground between the Church’s own mission and the nation’s most urgent needs.”Valgiusti, an EWTN documentary filmmaker who founded Save the Monasteries to help Christian communities through cultural and communication projects, told the National Catholic Register, the sister partner of EWTN News, that she remembered her conversations with him “with gratitude and respect,” especially during the pandemic period. “We will miss his strong and upright voice, and also his piercing gaze,” she said. Pope Leo XIV will celebrate the funeral for Ruini at the Altar of the Chair in St. Peter’s Basilica on Thursday afternoon, June 18, together with cardinals, archbishops, and bishops.This story was first published by the National Catholic Register, the sister partner of EWTN News, and has been adapted and updated by EWTN News.

Architect of the Italian Church’s “cultural project,” he led high‑stakes fights over life, family, and secularism while seeking to re‑anchor Catholic witness in national culture.

Read More
Diocesan stops energize Catholics along National Eucharistic Pilgrimage route #Catholic – More than 1,700 faithful happily joined Bishop Kevin J. Sweeney for a 3.2-mile Eucharistic procession through the streets of Passaic in the late afternoon of June 14. Even though crowds along the route had gathered to watch FIFA World Cup broadcasts on outdoor screens, many of them paused to honor Christ’s presence in the Eucharist.
This week, the Paterson Diocese hosted a historic first: stops on the 2026 National Eucharistic Pilgrimage (NEP) on June 14 and 15 in Passaic and Paterson, N.J. The event inspired thousands of faithful, near and far, to renew their love for Jesus in the Eucharist.
Guided by the theme “One Nation Under God,” the 18-stop pilgrimage up the Eastern Seaboard this summer is a nationwide call to national renewal, unity, and mission. That call is rooted in the Eucharist, in honor of the United States’ 250th birthday. The NEP also highlights immigrants’ contributions to the country.

Click here to subscribe to our weekly newsletter.

Luis Martinez, 18, a youth-group member at St. Therese Parish in Paterson, was stirred when, at each parish, the faithful knelt outside, waiting and praying for the arriving pilgrims, and then joined the procession.
“This was a great opportunity. I didn’t want to miss it,” said Martinez, adding that the pilgrims sang hymns in Spanish and English and prayed the rosary, especially the Divine Mercy Chaplet. Speaking about the Eucharist, Martinez said, “I go to daily Mass if I can. I wants to be present to Jesus. I don’t know what he wants with me yet, but I know he’s working on my heart.”
Bishop Kevin J. Sweeney of Paterson led the well-attended events on the local pilgrimage. He and several guest speakers encouraged the faithful to allow Jesus in the Eucharist to call them to a sense of mission: sharing his love with others.
The NEP began in St. Augustine, Fla., where the first Catholic Mass in the United States was held on Memorial Day. From there, it moved up the East Coast to New England and will visit Philadelphia, Penn., the nation’s birthplace, for the 250th anniversary celebrations. The journey ends on July 5. These pilgrimages occur between National Eucharistic Congresses.
A group of young-adult Perpetual Pilgrims and media missionaries are traveling by van through most of the original 13 colonies on the St. Francis Xavier Cabrini Route. The route is named after the first American citizen canonized as a saint. Special guests on the pilgrimage will be three priests with strong social media presence: Father Rafael Capo, Father Heriberto Garcia, and Franciscan Father Casey Cole.
The procession started at the Diocesan Shrine of St. John Paul II/Holy Rosary in Passaic passed by several churches, and ended at Boverini Stadium for the opening Mass. It’s considered one of NEP’s largest processions so far.
A Knights of Columbus honor guard accompanied Bishop Sweeney as he walked under a processional canopy, holding the monstrance that contained the Blessed Sacrament.
Pilgrims were moved by the overwhelming devotion displayed throughout the procession.
“The crowd grew at every corner,” one pilgrim reflected. “The entire community sang and prayed with their whole breath. Looking at the monstrance, I thought: ‘Behold this Heart which loves so much, and now receives the love of all these people gathered here,’” according to Our Sunday Visitor.
Among the faithful waiting for the pilgrims to arrive at Boverini Stadium on June 14 was Lizette Canari of Passaic. She considers receiving the Eucharist at Mass each week a “beautiful moment” that nourishes her soul — and has comforted her in dark times.
Canari, a catechist at Our Lady of Fatima and St. Nicholas Parish in Passaic, called the pilgrimage a “beautiful occasion.”
“The pilgrimage celebrates the 250th birthday of the country and the Eucharist, which is a wonderful thing,” said Canari, who attended the opening Mass for the pilgrimage with her husband and two daughters She told BeaconNJ.com, “Through the Eucharist, Jesus has pulled me out of the darkness, like when I was grieving after my father died.”
Then, Bishop Sweeney celebrated an outside opening Mass at Boverini Stadium — another first for the diocese. Among the celebrants were three auxiliary bishops from the Archdiocese of Newark, N.J. Father Capó delivered a homily in English, while Father Garcia spoke in Spanish.
“We have been gathered around the Eucharistic Lord to be sent out on a mission into the world from our parishes,” Father Capó told worshippers in his homily.
At the end of the Mass, Bishop Sweeney thanked the pilgrimage volunteers and organizers, including Father Cesar Jaramillo, pastor of Holy Spirit Parish in Pequannock, N.J. The bishop also said, “We love and pray for our community and our one nation under God.” He led the large congregation in singing “God Bless America.”
Afterwards, Malgorzata Tyszko, a Holy Rosary parishioner and mother of Father Krzysztof Tyszko, parochial vicar of Assumption Parish in Morristown, N.J., called the liturgy “special — something that doesn’t happen every day.”
Reflecting on the Eucharist, Tyszko said, “Some days are easier and others are challenge. The Eucharist gives me the strength to fight through each day with God.”
The first day of the pilgrimage, June 14, began with Eucharistic adoration, followed by witness talks by Father Capó in English at the Diocesan Shrine of St. John Paul II/Holy Rosary and by Father García in Spanish at Our Lady of Fatima and St. Nicholas Parish. The priests focused on how lives are transformed when influenced by the Eucharist.
“Let the Eucharist influence your mission until it becomes your way of life — until you stop keeping Christ to yourself and share him with the world,” Father Capó said in his talk.
That pilgrimage experience continued on Monday, June 15. In the morning, Bishop Kevin J. Sweeney met with a gathering of Catholic middle-school and high-school students of the Paterson Diocese, N.J., at St. Peter the Apostle Parish in Parsippany, N.J. There Bishop Sweeney led Eucharistic adoration and a Eucharistic procession. Franciscan Father Casey Cole delivered a talk, “Influenced by the Eucharist.”
Later that afternoon, a Eucharistic procession took place in Paterson, starting at Father English Food Pantry of diocesan Catholic Charities and ending at Cathedral of St. John the Baptist, the mother church of the diocese.
After the procession, Bishop Sweeney celebrated a closing Mass for the NEP visit at the cathedral. In his homily, Franciscan Father Casey Cole said that God invites us to participate in his salvific will — his desire for the salvation of all humanity — and that God can make the impossible possible.
Father Jaramillo called the diocesan NEP stops “a moment of profound grace for all who participated and reminded everyone that a true Pastoral de Conjunto, or Coordinated Pastoral Ministry, is possible if our hearts are centered in Christ.”
“Only then can we truly appreciate each other’s gifts and talents and realize we all have a role to play in building up God’s Kingdom here in our local Church,” Father Jaramillo said.
 

Diocesan stops energize Catholics along National Eucharistic Pilgrimage route #Catholic – More than 1,700 faithful happily joined Bishop Kevin J. Sweeney for a 3.2-mile Eucharistic procession through the streets of Passaic in the late afternoon of June 14. Even though crowds along the route had gathered to watch FIFA World Cup broadcasts on outdoor screens, many of them paused to honor Christ’s presence in the Eucharist. This week, the Paterson Diocese hosted a historic first: stops on the 2026 National Eucharistic Pilgrimage (NEP) on June 14 and 15 in Passaic and Paterson, N.J. The event inspired thousands of faithful, near and far, to renew their love for Jesus in the Eucharist. Guided by the theme “One Nation Under God,” the 18-stop pilgrimage up the Eastern Seaboard this summer is a nationwide call to national renewal, unity, and mission. That call is rooted in the Eucharist, in honor of the United States’ 250th birthday. The NEP also highlights immigrants’ contributions to the country. Click here to subscribe to our weekly newsletter. Luis Martinez, 18, a youth-group member at St. Therese Parish in Paterson, was stirred when, at each parish, the faithful knelt outside, waiting and praying for the arriving pilgrims, and then joined the procession. “This was a great opportunity. I didn’t want to miss it,” said Martinez, adding that the pilgrims sang hymns in Spanish and English and prayed the rosary, especially the Divine Mercy Chaplet. Speaking about the Eucharist, Martinez said, “I go to daily Mass if I can. I wants to be present to Jesus. I don’t know what he wants with me yet, but I know he’s working on my heart.” Bishop Kevin J. Sweeney of Paterson led the well-attended events on the local pilgrimage. He and several guest speakers encouraged the faithful to allow Jesus in the Eucharist to call them to a sense of mission: sharing his love with others. The NEP began in St. Augustine, Fla., where the first Catholic Mass in the United States was held on Memorial Day. From there, it moved up the East Coast to New England and will visit Philadelphia, Penn., the nation’s birthplace, for the 250th anniversary celebrations. The journey ends on July 5. These pilgrimages occur between National Eucharistic Congresses. A group of young-adult Perpetual Pilgrims and media missionaries are traveling by van through most of the original 13 colonies on the St. Francis Xavier Cabrini Route. The route is named after the first American citizen canonized as a saint. Special guests on the pilgrimage will be three priests with strong social media presence: Father Rafael Capo, Father Heriberto Garcia, and Franciscan Father Casey Cole. The procession started at the Diocesan Shrine of St. John Paul II/Holy Rosary in Passaic passed by several churches, and ended at Boverini Stadium for the opening Mass. It’s considered one of NEP’s largest processions so far. A Knights of Columbus honor guard accompanied Bishop Sweeney as he walked under a processional canopy, holding the monstrance that contained the Blessed Sacrament. Pilgrims were moved by the overwhelming devotion displayed throughout the procession. “The crowd grew at every corner,” one pilgrim reflected. “The entire community sang and prayed with their whole breath. Looking at the monstrance, I thought: ‘Behold this Heart which loves so much, and now receives the love of all these people gathered here,’” according to Our Sunday Visitor. Among the faithful waiting for the pilgrims to arrive at Boverini Stadium on June 14 was Lizette Canari of Passaic. She considers receiving the Eucharist at Mass each week a “beautiful moment” that nourishes her soul — and has comforted her in dark times. Canari, a catechist at Our Lady of Fatima and St. Nicholas Parish in Passaic, called the pilgrimage a “beautiful occasion.” “The pilgrimage celebrates the 250th birthday of the country and the Eucharist, which is a wonderful thing,” said Canari, who attended the opening Mass for the pilgrimage with her husband and two daughters She told BeaconNJ.com, “Through the Eucharist, Jesus has pulled me out of the darkness, like when I was grieving after my father died.” Then, Bishop Sweeney celebrated an outside opening Mass at Boverini Stadium — another first for the diocese. Among the celebrants were three auxiliary bishops from the Archdiocese of Newark, N.J. Father Capó delivered a homily in English, while Father Garcia spoke in Spanish. “We have been gathered around the Eucharistic Lord to be sent out on a mission into the world from our parishes,” Father Capó told worshippers in his homily. At the end of the Mass, Bishop Sweeney thanked the pilgrimage volunteers and organizers, including Father Cesar Jaramillo, pastor of Holy Spirit Parish in Pequannock, N.J. The bishop also said, “We love and pray for our community and our one nation under God.” He led the large congregation in singing “God Bless America.” Afterwards, Malgorzata Tyszko, a Holy Rosary parishioner and mother of Father Krzysztof Tyszko, parochial vicar of Assumption Parish in Morristown, N.J., called the liturgy “special — something that doesn’t happen every day.” Reflecting on the Eucharist, Tyszko said, “Some days are easier and others are challenge. The Eucharist gives me the strength to fight through each day with God.” The first day of the pilgrimage, June 14, began with Eucharistic adoration, followed by witness talks by Father Capó in English at the Diocesan Shrine of St. John Paul II/Holy Rosary and by Father García in Spanish at Our Lady of Fatima and St. Nicholas Parish. The priests focused on how lives are transformed when influenced by the Eucharist. “Let the Eucharist influence your mission until it becomes your way of life — until you stop keeping Christ to yourself and share him with the world,” Father Capó said in his talk. That pilgrimage experience continued on Monday, June 15. In the morning, Bishop Kevin J. Sweeney met with a gathering of Catholic middle-school and high-school students of the Paterson Diocese, N.J., at St. Peter the Apostle Parish in Parsippany, N.J. There Bishop Sweeney led Eucharistic adoration and a Eucharistic procession. Franciscan Father Casey Cole delivered a talk, “Influenced by the Eucharist.” Later that afternoon, a Eucharistic procession took place in Paterson, starting at Father English Food Pantry of diocesan Catholic Charities and ending at Cathedral of St. John the Baptist, the mother church of the diocese. After the procession, Bishop Sweeney celebrated a closing Mass for the NEP visit at the cathedral. In his homily, Franciscan Father Casey Cole said that God invites us to participate in his salvific will — his desire for the salvation of all humanity — and that God can make the impossible possible. Father Jaramillo called the diocesan NEP stops “a moment of profound grace for all who participated and reminded everyone that a true Pastoral de Conjunto, or Coordinated Pastoral Ministry, is possible if our hearts are centered in Christ.” “Only then can we truly appreciate each other’s gifts and talents and realize we all have a role to play in building up God’s Kingdom here in our local Church,” Father Jaramillo said.  

Diocesan stops energize Catholics along National Eucharistic Pilgrimage route #Catholic –

More than 1,700 faithful happily joined Bishop Kevin J. Sweeney for a 3.2-mile Eucharistic procession through the streets of Passaic in the late afternoon of June 14. Even though crowds along the route had gathered to watch FIFA World Cup broadcasts on outdoor screens, many of them paused to honor Christ’s presence in the Eucharist.

This week, the Paterson Diocese hosted a historic first: stops on the 2026 National Eucharistic Pilgrimage (NEP) on June 14 and 15 in Passaic and Paterson, N.J. The event inspired thousands of faithful, near and far, to renew their love for Jesus in the Eucharist.

Guided by the theme “One Nation Under God,” the 18-stop pilgrimage up the Eastern Seaboard this summer is a nationwide call to national renewal, unity, and mission. That call is rooted in the Eucharist, in honor of the United States’ 250th birthday. The NEP also highlights immigrants’ contributions to the country.


Click here to subscribe to our weekly newsletter.

Luis Martinez, 18, a youth-group member at St. Therese Parish in Paterson, was stirred when, at each parish, the faithful knelt outside, waiting and praying for the arriving pilgrims, and then joined the procession.

“This was a great opportunity. I didn’t want to miss it,” said Martinez, adding that the pilgrims sang hymns in Spanish and English and prayed the rosary, especially the Divine Mercy Chaplet. Speaking about the Eucharist, Martinez said, “I go to daily Mass if I can. I wants to be present to Jesus. I don’t know what he wants with me yet, but I know he’s working on my heart.”

Bishop Kevin J. Sweeney of Paterson led the well-attended events on the local pilgrimage. He and several guest speakers encouraged the faithful to allow Jesus in the Eucharist to call them to a sense of mission: sharing his love with others.

The NEP began in St. Augustine, Fla., where the first Catholic Mass in the United States was held on Memorial Day. From there, it moved up the East Coast to New England and will visit Philadelphia, Penn., the nation’s birthplace, for the 250th anniversary celebrations. The journey ends on July 5. These pilgrimages occur between National Eucharistic Congresses.

A group of young-adult Perpetual Pilgrims and media missionaries are traveling by van through most of the original 13 colonies on the St. Francis Xavier Cabrini Route. The route is named after the first American citizen canonized as a saint. Special guests on the pilgrimage will be three priests with strong social media presence: Father Rafael Capo, Father Heriberto Garcia, and Franciscan Father Casey Cole.

The procession started at the Diocesan Shrine of St. John Paul II/Holy Rosary in Passaic passed by several churches, and ended at Boverini Stadium for the opening Mass. It’s considered one of NEP’s largest processions so far.

A Knights of Columbus honor guard accompanied Bishop Sweeney as he walked under a processional canopy, holding the monstrance that contained the Blessed Sacrament.

Pilgrims were moved by the overwhelming devotion displayed throughout the procession.

“The crowd grew at every corner,” one pilgrim reflected. “The entire community sang and prayed with their whole breath. Looking at the monstrance, I thought: ‘Behold this Heart which loves so much, and now receives the love of all these people gathered here,’” according to Our Sunday Visitor.

Among the faithful waiting for the pilgrims to arrive at Boverini Stadium on June 14 was Lizette Canari of Passaic. She considers receiving the Eucharist at Mass each week a “beautiful moment” that nourishes her soul — and has comforted her in dark times.

Canari, a catechist at Our Lady of Fatima and St. Nicholas Parish in Passaic, called the pilgrimage a “beautiful occasion.”

“The pilgrimage celebrates the 250th birthday of the country and the Eucharist, which is a wonderful thing,” said Canari, who attended the opening Mass for the pilgrimage with her husband and two daughters She told BeaconNJ.com, “Through the Eucharist, Jesus has pulled me out of the darkness, like when I was grieving after my father died.”

Then, Bishop Sweeney celebrated an outside opening Mass at Boverini Stadium — another first for the diocese. Among the celebrants were three auxiliary bishops from the Archdiocese of Newark, N.J. Father Capó delivered a homily in English, while Father Garcia spoke in Spanish.

“We have been gathered around the Eucharistic Lord to be sent out on a mission into the world from our parishes,” Father Capó told worshippers in his homily.

At the end of the Mass, Bishop Sweeney thanked the pilgrimage volunteers and organizers, including Father Cesar Jaramillo, pastor of Holy Spirit Parish in Pequannock, N.J. The bishop also said, “We love and pray for our community and our one nation under God.” He led the large congregation in singing “God Bless America.”

Afterwards, Malgorzata Tyszko, a Holy Rosary parishioner and mother of Father Krzysztof Tyszko, parochial vicar of Assumption Parish in Morristown, N.J., called the liturgy “special — something that doesn’t happen every day.”

Reflecting on the Eucharist, Tyszko said, “Some days are easier and others are challenge. The Eucharist gives me the strength to fight through each day with God.”

The first day of the pilgrimage, June 14, began with Eucharistic adoration, followed by witness talks by Father Capó in English at the Diocesan Shrine of St. John Paul II/Holy Rosary and by Father García in Spanish at Our Lady of Fatima and St. Nicholas Parish. The priests focused on how lives are transformed when influenced by the Eucharist.

“Let the Eucharist influence your mission until it becomes your way of life — until you stop keeping Christ to yourself and share him with the world,” Father Capó said in his talk.

That pilgrimage experience continued on Monday, June 15. In the morning, Bishop Kevin J. Sweeney met with a gathering of Catholic middle-school and high-school students of the Paterson Diocese, N.J., at St. Peter the Apostle Parish in Parsippany, N.J. There Bishop Sweeney led Eucharistic adoration and a Eucharistic procession. Franciscan Father Casey Cole delivered a talk, “Influenced by the Eucharist.”

Later that afternoon, a Eucharistic procession took place in Paterson, starting at Father English Food Pantry of diocesan Catholic Charities and ending at Cathedral of St. John the Baptist, the mother church of the diocese.

After the procession, Bishop Sweeney celebrated a closing Mass for the NEP visit at the cathedral. In his homily, Franciscan Father Casey Cole said that God invites us to participate in his salvific will — his desire for the salvation of all humanity — and that God can make the impossible possible.

Father Jaramillo called the diocesan NEP stops “a moment of profound grace for all who participated and reminded everyone that a true Pastoral de Conjunto, or Coordinated Pastoral Ministry, is possible if our hearts are centered in Christ.”

“Only then can we truly appreciate each other’s gifts and talents and realize we all have a role to play in building up God’s Kingdom here in our local Church,” Father Jaramillo said.

 

More than 1,700 faithful happily joined Bishop Kevin J. Sweeney for a 3.2-mile Eucharistic procession through the streets of Passaic in the late afternoon of June 14. Even though crowds along the route had gathered to watch FIFA World Cup broadcasts on outdoor screens, many of them paused to honor Christ’s presence in the Eucharist. This week, the Paterson Diocese hosted a historic first: stops on the 2026 National Eucharistic Pilgrimage (NEP) on June 14 and 15 in Passaic and Paterson, N.J. The event inspired thousands of faithful, near and far, to renew their love for Jesus in the Eucharist.

Read More
Fate of St. Teresa of Ávila’s left hand to be determined in coming months – #Catholic – A lack of vocations threatens the closure after more than a century of the Discalced Carmelite monastery in Ronda, Spain, which houses the left hand of St. Teresa of Ávila. The relicʼs final destination will be decided in the coming months.The monastery’s numbers dwindled in recent years from nine to four sisters — one of them with Alzheimerʼs. Since the COVID-19 pandemic, five have passed away due to old age and various medical conditions.According to the apostolic constitution Vultum Dei Quaerere, promulgated by Pope Francis in 2016, the minimum number of sisters required to maintain a community is six; otherwise, the remaining members must join other, larger communities.The nuns have not been able to find two more sisters despite efforts to publicize their need. As a result, the four remaining sisters from Ronda will move to other communities, and the most important relic housed in their convent will have to be relocated.Since 1924, the Carmelites have occupied a former Mercedarian convent founded in the 16th century but which was expropriated in the 19th century during the processes known in Spain as “desamortización,” the confiscation and sale of Church properties by the government.An incorrupt relic after 444 yearsThe relic of the incorrupt left hand of St. Teresa, a Carmelite reformer and doctor of the Church, was separated from her body in 1582. Following various historical twists and turns, it wound up with a religious community in Portugal.In 1910, a decree expelled religious orders from that country; consequently, the Carmelites fled to Spain, taking the relic to Ávila. When the Portuguese community was reestablished in Ronda, they requested the relic’s return.With the outbreak of the Spanish Civil War in 1936, militiamen from the Red Army forced the nuns to hand over the relic. Shortly thereafter, it was recovered by General Francisco Franco’s Nationalist Army and was moved to Burgos, the general’s headquarters, where he kept it until his death.In January 1976, the relic returned to the convent in Ronda, which now faces closure.The relic’s final destination remains uncertain, although there has been speculation about its return to Alba de Tormes, the saintʼs birthplace and the location of the rest of her body, which also remains incorrupt after 444 years. If the left hand were to return to Alba de Tormes, all of St. Teresa’s mortal remains would be reunited once more, after more than four and a half centuries.However, sources from the Iberian Province of the Discalced Carmelites have told ACI Prensa, the Spanish-language sister service of EWTN News, that a definitive decision has not been made on the matter.The canonical process for closing the Ronda monastery has not yet concluded and ultimately depends on the Vatican. The process is expected to be completed by early 2027.Also, the remaining nuns in Ronda, who will determine the fate of the relic, must now discern if they want to remain together and, if so, must ask to join one of the convents of the Our Lady of Mount Carmel Federation to which they belong.Likewise, they must determine the fate of the other belongings owned by the community.St. Teresa’s left hand could go to one of the monasteries where the four nuns settle or be entrusted to a diocese or the Carmelite motherhouse.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Fate of St. Teresa of Ávila’s left hand to be determined in coming months – #Catholic – A lack of vocations threatens the closure after more than a century of the Discalced Carmelite monastery in Ronda, Spain, which houses the left hand of St. Teresa of Ávila. The relicʼs final destination will be decided in the coming months.The monastery’s numbers dwindled in recent years from nine to four sisters — one of them with Alzheimerʼs. Since the COVID-19 pandemic, five have passed away due to old age and various medical conditions.According to the apostolic constitution Vultum Dei Quaerere, promulgated by Pope Francis in 2016, the minimum number of sisters required to maintain a community is six; otherwise, the remaining members must join other, larger communities.The nuns have not been able to find two more sisters despite efforts to publicize their need. As a result, the four remaining sisters from Ronda will move to other communities, and the most important relic housed in their convent will have to be relocated.Since 1924, the Carmelites have occupied a former Mercedarian convent founded in the 16th century but which was expropriated in the 19th century during the processes known in Spain as “desamortización,” the confiscation and sale of Church properties by the government.An incorrupt relic after 444 yearsThe relic of the incorrupt left hand of St. Teresa, a Carmelite reformer and doctor of the Church, was separated from her body in 1582. Following various historical twists and turns, it wound up with a religious community in Portugal.In 1910, a decree expelled religious orders from that country; consequently, the Carmelites fled to Spain, taking the relic to Ávila. When the Portuguese community was reestablished in Ronda, they requested the relic’s return.With the outbreak of the Spanish Civil War in 1936, militiamen from the Red Army forced the nuns to hand over the relic. Shortly thereafter, it was recovered by General Francisco Franco’s Nationalist Army and was moved to Burgos, the general’s headquarters, where he kept it until his death.In January 1976, the relic returned to the convent in Ronda, which now faces closure.The relic’s final destination remains uncertain, although there has been speculation about its return to Alba de Tormes, the saintʼs birthplace and the location of the rest of her body, which also remains incorrupt after 444 years. If the left hand were to return to Alba de Tormes, all of St. Teresa’s mortal remains would be reunited once more, after more than four and a half centuries.However, sources from the Iberian Province of the Discalced Carmelites have told ACI Prensa, the Spanish-language sister service of EWTN News, that a definitive decision has not been made on the matter.The canonical process for closing the Ronda monastery has not yet concluded and ultimately depends on the Vatican. The process is expected to be completed by early 2027.Also, the remaining nuns in Ronda, who will determine the fate of the relic, must now discern if they want to remain together and, if so, must ask to join one of the convents of the Our Lady of Mount Carmel Federation to which they belong.Likewise, they must determine the fate of the other belongings owned by the community.St. Teresa’s left hand could go to one of the monasteries where the four nuns settle or be entrusted to a diocese or the Carmelite motherhouse.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The relic needs to be relocated because the convent where it is kept is scheduled to close due to a lack of vocations.

Read More

The wait is almost over. The Vera C. Rubin Observatory is just weeks, maybe even just days, away from officially beginning its landmark 10-year sky survey, according to officials at the 248th American Astronomical Society (AAS) meeting in Pasadena this week. “A lot of people in the community are waiting for that moment for theContinue reading “Vera C. Rubin Observatory days away from launching decade-long sky survey”

The post Vera C. Rubin Observatory days away from launching decade-long sky survey appeared first on Astronomy Magazine.

Read More
Pope Leo XIV: Spain is an example of unity despite differences #Catholic Pope Leo XIV dedicated his general audience on June 17 to reflecting on his apostolic journey to Spain the previous week, during which he visited Madrid, Barcelona, ​​and the Canary Islands.In his remarks, the pope praised Spainʼs "very rich Catholic tradition" and highlighted the countryʼs “joyful expression of their faith" as well as the affection shown to him by the people.“In the case of Spain, I was able to observe with joy how much people of every age and situation were looking forward to the pope’s visit: Everywhere I found multitudes who welcomed me with great warmth,” Leo remarked, acknowledging that this was not something to be taken for granted.Safeguarding encounter between Catholic tradition, contemporary cultureReferring to the events in Madrid and Barcelona during his trip to Spain, the pope also described his trip as an “encounter of ancient and modern, Catholic tradition and contemporary culture,” allowing him to experience “the very character of Europe, its inestimable wealth, as a living reality, not a thing of the past.”Leo also said that Europeʼs cultural heritage must be preserved to address ongoing challenges.“It is a heritage to be safeguarded with care, so that it may be invested in today’s global world with its momentous challenges: peace, integral ecology, equitable and sustainable development, and respect for human dignity,” Leo said.Care for migrantsReferring to the final stage of the journey at the Canary Islands, where Leo met a large number of African migrants, the pope acknowledged that the migration phenomenon “is complex and requires organic and coordinated action plans.”The pontiff noted, however, that this reality also offers an interpretation that “opens up a different, broader perspective,” allowing Catholics to understand how “to reread the Gospel in today’s world, exchanging with each other the gifts of our respective cultures, and in particular the results produced in them by the fruitfulness of Christ’s message.”Among these results, he highlighted “dialogue between people and between peoples, the encounter in a spirit of fraternity, which enables us to discover and appreciate one another’s values.” He cautioned that this path is not easy and that asking for God’s help is essential to achieving a “civilization of love.”Praise for U.S.-Iran peace dealLeo concluded his remarks by expressing his satisfaction with the peace agreement between the United States and Iran, to be signed on June 19, which will bring an end to prolonged hostilities.He also renewed his appeal for peace in Ukraine, acknowledging with concern the casualties suffered in the Russo-Ukrainian war. He invited all to “ask the Lord to open pathways to dialogue, to extinguish hatred, and to make a just and lasting peace possible.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Pope Leo XIV: Spain is an example of unity despite differences #Catholic Pope Leo XIV dedicated his general audience on June 17 to reflecting on his apostolic journey to Spain the previous week, during which he visited Madrid, Barcelona, ​​and the Canary Islands.In his remarks, the pope praised Spainʼs "very rich Catholic tradition" and highlighted the countryʼs “joyful expression of their faith" as well as the affection shown to him by the people.“In the case of Spain, I was able to observe with joy how much people of every age and situation were looking forward to the pope’s visit: Everywhere I found multitudes who welcomed me with great warmth,” Leo remarked, acknowledging that this was not something to be taken for granted.Safeguarding encounter between Catholic tradition, contemporary cultureReferring to the events in Madrid and Barcelona during his trip to Spain, the pope also described his trip as an “encounter of ancient and modern, Catholic tradition and contemporary culture,” allowing him to experience “the very character of Europe, its inestimable wealth, as a living reality, not a thing of the past.”Leo also said that Europeʼs cultural heritage must be preserved to address ongoing challenges.“It is a heritage to be safeguarded with care, so that it may be invested in today’s global world with its momentous challenges: peace, integral ecology, equitable and sustainable development, and respect for human dignity,” Leo said.Care for migrantsReferring to the final stage of the journey at the Canary Islands, where Leo met a large number of African migrants, the pope acknowledged that the migration phenomenon “is complex and requires organic and coordinated action plans.”The pontiff noted, however, that this reality also offers an interpretation that “opens up a different, broader perspective,” allowing Catholics to understand how “to reread the Gospel in today’s world, exchanging with each other the gifts of our respective cultures, and in particular the results produced in them by the fruitfulness of Christ’s message.”Among these results, he highlighted “dialogue between people and between peoples, the encounter in a spirit of fraternity, which enables us to discover and appreciate one another’s values.” He cautioned that this path is not easy and that asking for God’s help is essential to achieving a “civilization of love.”Praise for U.S.-Iran peace dealLeo concluded his remarks by expressing his satisfaction with the peace agreement between the United States and Iran, to be signed on June 19, which will bring an end to prolonged hostilities.He also renewed his appeal for peace in Ukraine, acknowledging with concern the casualties suffered in the Russo-Ukrainian war. He invited all to “ask the Lord to open pathways to dialogue, to extinguish hatred, and to make a just and lasting peace possible.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The pontiff reflected on his recent apostolic journey to Spain during his general audience on June 17.

Read More