![Pakistan Christian prisoners rebuild lives after church bombings #Catholic LAHORE, Pakistan — Every year during Lent, Sunil Masih remembers his elder brother as churches in Youhanabad — Lahore’s largest squatter settlement for poor Christians — mark the anniversary of the 2015 church bombings.The four Catholic brothers were among more than 150 Christians arrested by police days after twin suicide attacks on St. John’s Catholic Church and Christ Church on March 15, 2015, which killed at least 19 people and injured hundreds. The attacks were claimed by Jamaat-ul-Ahrar, an offshoot of Tehreek-e-Taliban Pakistan.The bombings sparked mob violence that mistakenly killed two Muslim men, who were later identified and detained through raids and video evidence.
Sunil Masih stands beside his vegetable cart in front of his family’s former
milk shop in Youhanabad, Lahore, Pakistan, on March 15, 2025. | Credit:
Kamran Chaudhry
Masih, now 28, said the trauma of prison changed him forever.“They hurled abuses at us, beat us with strips cut from vehicle tires, and in jail we were given old dried roti [flat bread],” he told EWTN News. “Water from the greasy toilet taps was served for drinking. Family meetings were allowed only after a month. It was a hellhole on earth.”He and his brother Sadaqat Perwaiz — popularly known as Monty — were released after six months in Central Jail Lahore. One brother, however, remained among 42 Christians and one Muslim charged in the lynching case.Devastation beyond prisonThe protracted court proceedings devastated the family’s four-decade-old milk business, saddled them with mounting debts, and forced the sale of their 680-square-foot home.Their worries deepened after two Christian inmates, Inderyas Masih, 36, and Usman Shaukat, 29, died in custody under suspicious circumstances during the trial. Police claimed tuberculosis and a heart attack, respectively, while families and the British Pakistani Christian Association reported bruises and unexplained injuries.
Pakistani police stand guard outside St. John’s Catholic Church in
Youhanabad, Lahore, on March 15, 2025. Posters of Servant of God Akash Bashir flank the entrance gate on the 10th anniversary of twin suicide bombings that struck the neighborhood. | Credit: Kamran Chaudhry
In January 2020, an anti-terrorism court acquitted the remaining 39 accused after blood money (Diyat) of 25 million rupees ($89,800) was paid to the victims’ families by Pastor Anwar Fazal, a prominent Christian televangelist.Under the Qisas and Diyat Ordinance 1990, introduced during Gen. Ziaul Haq’s Islamization process, courts calculate compensation based on the financial capacity of the convict and the victim’s heirs, with a minimum value linked to 30,630 grams of silver.Monty died of a heart attack in 2022, leaving behind two children aged 10 and 14. His faded poster still hangs in front of the family’s closed milk shop.“He was a stout man, known for his strong community ties and friendly nature in our neighborhood. Prison left him very lean and weakened by an infection that caused his legs to swell beneath the knees and bleed,” Masih said.Today, Sunil Masih sells vegetables from a wooden cart in front of the same shop, now leased to a real estate dealer. He hopes to marry once his new business stabilizes.‘The gift of a hero’On March 15, police guarded churches in Youhanabad, which houses more than 150,000 Christians, as the community observed the 11th bombing anniversary.At St. John’s, parishioners lit candles and placed flowers beneath a banner honoring Akash Bashir, the 20-year-old security volunteer who died preventing a suicide bomber from entering the church during that Sunday Mass.“Salute and gratitude to the martyrs of Youhanabad,” read the banner near the Marian grotto. In January 2022, the Vatican recognized Bashir as a servant of God, making him the first Pakistani Catholic on the path to canonization.
Father Akram Javed (fifth from right), parish priest of St. John’s Catholic Church, lights a memorial candle for Servant of God Akash Bashir at a commemoration in Youhanabad, Lahore, Pakistan, on March 15, 2025. |
Credit: Kamran Chaudhry
Father Akram Javed, parish priest of St. John’s, thanked police for security.“A group of 30 local volunteers carry on Akash’s mission, protecting the church and worshippers. The bombings were a terrible tragedy, but in that darkness, we received the gift of a hero,” he told EWTN News.‘The bombing was a national tragedy’Pentecostal politician Aslam Pervaiz Sahotra, who spent five years in prison, sees the anniversary as a moment of reflection for Pakistan’s 3.3 million Christians, many of whom continue to face discrimination, economic hardship, and lingering trauma.
A man prays outside a church in Youhanabad, Lahore, Pakistan, on March 15, 2025, during commemorations marking the anniversary of the twin suicide bombings. Banners honoring Akash Bashir are visible in the background. | Credit: Kamran Chaudhry
“The bombing was a national tragedy from which the authorities learnt nothing. We continue to suffer losses due to terrorism, with sporadic attacks targeting minority communities and security forces,” said the 65-year-old head of the Massiha Millat Party (Christian Nation Party).He alleged prison authorities tried to manipulate him, introducing Muslim prisoners to persuade him to stay passive.“Despite back pain from four displaced vertebrae, my time in prison strengthened my faith and resolve for activism. The trend of arresting Christians for alleged blasphemy to appease angry crowds will continue unless investigations are conducted on merit,” he added.
Pakistani bishops demand probe into death of Christian farmworker
The United States Commission on International Religious Freedom, in its 2025 annual report, said religious freedom in Pakistan continued to deteriorate, recommending it be designated a “country of particular concern,” citing blasphemy-related prosecutions, mob violence, and forced conversions targeting Christians and other minorities, and a growing climate of fear and impunity.](https://unitedyam.com/wp-content/uploads/2026/03/pakistan-christian-prisoners-rebuild-lives-after-church-bombings-catholic-lahore-pakistan-every-year-during-lent-sunil-masih-remembers-his-elder-brother-as-churches-in-youhanabad.jpg)
Eleven years after twin suicide bombings struck two Pakistan churches, survivors of mass arrests still bear the scars as a young martyr who died stopping the attack moves toward sainthood.
![Yad Vashem chief: Holocaust memory is key to fighting antisemitism #Catholic Dani Dayan, chairman of Yad Vashem, said that remembering and honoring the Holocaust is essential to combating rising antisemitism worldwide.Dayan, who met with Pope Leo XIV on March 23 together with Israel’s ambassador to the Holy See, Yaron Sideman, said their conversation focused on “two issues: the historical remembrance, the need to remember, to know about the Holocaust — but not just for the sake of history, also for the sake of the present and the sake of the future.”We have to make sure that an “atrocity like this cannot happen again — not to the Jewish people, not to any other people,” he said.He added that antisemitism is “raising its ugly head again all over the world” and that the two issues are closely linked.“I think that knowing about the Holocaust, learning about the Holocaust, remembering, honoring the Holocaust is one of the tools to combat antisemitism,” Dayan said.‘Antisemitism is bigotry’Asked whether Israeli policy risks fueling antisemitism, Dayan rejected the premise.“I think antisemitism should not have palliative reasons. Antisemitism is bigotry, antisemitism is racism, and it’s completely independent of anything that Israel does or does not,” he said.He described antisemitism as a unifying force among otherwise opposed extremist groups.“In many sectors in the world, antisemitism has become the common denominator, the lingua franca of all the extremists in the world — left-wing extremists, right-wing extremists, religious extremists, Islamist extremists, and many others,” he said.“They hate each other on any other issue… [but] they don’t only agree, they even collaborate.”“Antisemitism should not be understood. It should be combated without any reservation,” he added, noting he found “full agreement” with Pope Leo XIV on the point.Memory, politics, and responsibilityDayan emphasized the distinction between Holocaust remembrance and contemporary political debates.“The policy and Holocaust remembrance are two completely different things,” he said, while noting that the Holocaust remains “omnipresent in the back of our minds” for many Jews and continues to shape collective identity.He said the obligation to remember the Holocaust is “threefold”: for the future, to build a world free of bigotry and genocide; for the present, amid resurging antisemitism; and as a moral duty to the victims.“Six million victims that were massacred by Nazi Germany and its collaborators during the Shoah deserve to be remembered,” he said. “It’s a debt that we have to maintain.”A shared history and a future visit?Reflecting on relations between the Catholic Church and the Jewish people, Dayan pointed to the significance of papal visits to Yad Vashem.He presented Pope Leo XIV with a painting by Jewish artist Carol Deutsch, created during the Shoah, depicting the biblical question “Adam, where are you?”He linked the image to Pope Francis’ address at Yad Vashem, in which the late pope asked: “Where was humanity?”Dayan expressed hope that Pope Leo XIV would visit Yad Vashem in the future, “when circumstances allow it.”‘Peace is an imperative’Asked about the role of believers in promoting peace, Dayan said the memory of the Holocaust underscores the urgency of that mission.“To yearn for it and to act for it,” he said. “Learning about the Holocaust… is one of the greatest motivations a person can have to understand that peace is an imperative.”He acknowledged that he once believed the devastation of World War II and the Holocaust would end war and antisemitism.“Unfortunately… I was very naive in that respect. We have to work harder, all of us, in order to make that a reality in the future,” he said.This story was first published by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.](https://unitedyam.com/wp-content/uploads/2026/03/yad-vashem-chief-holocaust-memory-is-key-to-fighting-antisemitism-catholic-dani-dayan-chairman-of-yad-vashem-said-that-remembering-and-honoring-the-holocaust-is-essential-to-combating-rising-antis-scaled.jpg "Yad Vashem chief: Holocaust memory is key to fighting antisemitism #Catholic Dani Dayan, chairman of Yad Vashem, said that remembering and honoring the Holocaust is essential to combating rising antisemitism worldwide.Dayan, who met with Pope Leo XIV on March 23 together with Israel’s ambassador to the Holy See, Yaron Sideman, said their conversation focused on “two issues: the historical remembrance, the need to remember, to know about the Holocaust — but not just for the sake of history, also for the sake of the present and the sake of the future.”We have to make sure that an “atrocity like this cannot happen again — not to the Jewish people, not to any other people,” he said.He added that antisemitism is “raising its ugly head again all over the world” and that the two issues are closely linked.“I think that knowing about the Holocaust, learning about the Holocaust, remembering, honoring the Holocaust is one of the tools to combat antisemitism,” Dayan said.‘Antisemitism is bigotry’Asked whether Israeli policy risks fueling antisemitism, Dayan rejected the premise.“I think antisemitism should not have palliative reasons. Antisemitism is bigotry, antisemitism is racism, and it’s completely independent of anything that Israel does or does not,” he said.He described antisemitism as a unifying force among otherwise opposed extremist groups.“In many sectors in the world, antisemitism has become the common denominator, the lingua franca of all the extremists in the world — left-wing extremists, right-wing extremists, religious extremists, Islamist extremists, and many others,” he said.“They hate each other on any other issue… [but] they don’t only agree, they even collaborate.”“Antisemitism should not be understood. It should be combated without any reservation,” he added, noting he found “full agreement” with Pope Leo XIV on the point.Memory, politics, and responsibilityDayan emphasized the distinction between Holocaust remembrance and contemporary political debates.“The policy and Holocaust remembrance are two completely different things,” he said, while noting that the Holocaust remains “omnipresent in the back of our minds” for many Jews and continues to shape collective identity.He said the obligation to remember the Holocaust is “threefold”: for the future, to build a world free of bigotry and genocide; for the present, amid resurging antisemitism; and as a moral duty to the victims.“Six million victims that were massacred by Nazi Germany and its collaborators during the Shoah deserve to be remembered,” he said. “It’s a debt that we have to maintain.”A shared history and a future visit?Reflecting on relations between the Catholic Church and the Jewish people, Dayan pointed to the significance of papal visits to Yad Vashem.He presented Pope Leo XIV with a painting by Jewish artist Carol Deutsch, created during the Shoah, depicting the biblical question “Adam, where are you?”He linked the image to Pope Francis’ address at Yad Vashem, in which the late pope asked: “Where was humanity?”Dayan expressed hope that Pope Leo XIV would visit Yad Vashem in the future, “when circumstances allow it.”‘Peace is an imperative’Asked about the role of believers in promoting peace, Dayan said the memory of the Holocaust underscores the urgency of that mission.“To yearn for it and to act for it,” he said. “Learning about the Holocaust… is one of the greatest motivations a person can have to understand that peace is an imperative.”He acknowledged that he once believed the devastation of World War II and the Holocaust would end war and antisemitism.“Unfortunately… I was very naive in that respect. We have to work harder, all of us, in order to make that a reality in the future,” he said.This story was first published by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.")
Dani Dayan speaks after meeting Pope Leo XIV, says antisemitism is “bigotry” independent of Israeli policy.
U.S. — CNN announced a shift in its reporting of the US-Israel war with Iran on Monday, declaring the conflict resolved. In light of this major update, CNN officially called the war for Iran.
Read More
NEW YORK, NY — A terrorist became frustrated and decided the attack he had been planning wasn’t worth the trouble after spending three hours in the TSA line at the airport.
Read More
| Picture of the day |
|---|
,_Parque_natural_de_la_Arr%C3%A1bida,_Portugal,_2020-07-21,_DD_62.jpg)
|
|
Common cuttlefish (Sepia officinalis), Arrábida National Park, Portugal. The common cuttlefish is one of the largest and best-known cuttlefish species. They are a migratory species that spend the summer and spring inshore for spawning and then move to depths of 100 to 200m during autumn and winter. They only have a lifespan of 1–2 years and have many predators including sharks, dolphins, seals, fish, and cephalopods which includes other cuttlefish. During the day, most cuttlefish can be found buried below the substrate and fairly inactive. At night however, they are actively searching for prey and can ambush them from under the substrate. Cuttlefish are carnivorous and eat a variety of organisms including crustaceans (crabs and shrimp), small fish, molluscs (clams and snails), and sometimes other cuttlefish.
|
![‘Todo es posible en Cristo’: el grupo EPIC transforma la vida de jóvenes en San Antonio de Padua #Catholic - Un ministerio juvenil de la Diócesis de Paterson reúne cada semana a más de cuarenta jóvenes adultos que buscan algo más que una reunión: buscan una familia.
Cada semana, en la parroquia San Antonio de Padua, un grupo de jóvenes adultos se reúne para orar, compartir su fe y crecer juntos. El ministerio EPIC —siglas en inglés de Everything’s Possible in Christ, Todo es posible en Cristo— ha crecido desde sus humildes comienzos hasta convertirse en uno de los espacios juveniles más vivos de la Diócesis de Paterson, reuniendo a jóvenes de distintas ciudades e incluso de otros estados.
Las reuniones semanales combinan reflexión de fe, estudio bíblico y oración, pero con el tiempo se han convertido en algo más difícil de definir con palabras: un lugar donde los jóvenes pueden llegar con sus preguntas, su historia y su búsqueda, sin sentirse juzgados. El grupo también organiza actividades recreativas —entre ellas, un reciente viaje de esquí— que refuerzan los lazos de comunidad fuera del ambiente parroquial.
Un fuego que no quería apagar
Para Danquiewiez González, todo comenzó con un retiro espiritual y una experiencia que no supo cómo ignorar.
“Sentí el fuego del amor de Dios en mi corazón”, recuerda. “Después de que terminó el retiro, no quería que ese fuego se apagara dentro de mí, por eso decidí integrarme al grupo EPIC para seguir conociendo más de Dios y fortalecer mi fe.”
Desde entonces, su participación en la parroquia no ha hecho sino crecer. Hoy sirve como proclamador en la misa y habla de su fe con una claridad que él mismo atribuye a ese momento de gracia. “Ahora veo la vida desde otro punto de vista. Todo esto nace porque Dios está en mi corazón y quiero servirle con alegría.”
Para suscribirse a nuestro boletín electrónico semanal, haga click aquí.
Jonathan Moran llegó al grupo con un deseo parecido: volver a acercarse a su fe y encontrar acompañamiento en el camino. Lo que encontró fue eso y algo más. “Desde que me uní al grupo he recibido muchos recursos útiles y he conocido personas dispuestas a ayudarme en mi proceso de discernimiento”, cuenta.
Entre las experiencias que más lo han marcado está el retiro del grupo. Para describir lo que vivieron aquellos días, Jonathan recurre a las palabras del Salmo 133: “ ¡Qué bueno y agradable; es que los hermanos vivan unidos!”
Un regreso inesperado
Brenda Marte creció dentro de la Iglesia. Pero como les ocurre a muchos jóvenes, los años universitarios la alejaron de la práctica de la fe. Fue una experiencia personal de conversión la que despertó en ella el deseo de regresar.
Un día vio en el boletín parroquial el anuncio de un retiro para jóvenes adultos. Decidió ir. Esa decisión, aparentemente pequeña, marcó el inicio de una nueva etapa.
“He hecho amistades centradas en Dios. Mi vida ha cambiado para mejor”, dice hoy, con la sencillez de quien habla desde la convicción, no desde el entusiasmo del momento. Su compromiso ha ido creciendo: actualmente es catequista del primer año de confirmación y participa en la comunidad misionera Shalom en Nueva York.
Lo que más valora del grupo son las horas santas ante el Santísimo Sacramento. “Hay algo muy especial en estar frente a Jesús en el Santísimo con todos tus amigos. Saber que hay tantos jóvenes buscando a Dios y que tenemos ese apoyo mutuo es algo muy hermoso.”
Construir una familia, no solo un grupo
Detrás del crecimiento de EPIC hay personas que han invertido tiempo y corazón en construir algo que va más allá de un programa parroquial.
Kenneth Acevedo, uno de los coordinadores, describe su experiencia en EPIC como algo profundamente significativo en su vida. Al reflexionar sobre su participación en el ministerio, explica que formar parte del grupo ya era una experiencia muy valiosa, pero asumir el servicio de coordinación ha sido aún más especial. En sus palabras: “Ser parte de EPIC ha sido verdaderamente gratificante, pero ser coordinador ha sido una de las mejores experiencias de mi vida.”
Según comenta, el grupo ha crecido en los últimos años y hoy reúne a jóvenes adultos de diferentes ciudades e incluso de otros estados. El objetivo del ministerio, explica, es ofrecer un espacio donde los jóvenes puedan sentirse escuchados y acompañados en su camino de fe. Con ese propósito, añade: “Hemos creado un lugar donde los jóvenes adultos pueden venir sin sentirse juzgados ni solos.”
Jessica Álvarez recuerda los comienzos, cuando en algunas reuniones apenas se juntaban unas pocas personas. Hoy no es raro ver más de cuarenta jóvenes reunidos en una sola noche. Para ella, ese crecimiento no se explica con estrategias de comunicación ni programas atractivos, sino con algo más simple: el calor humano de la acogida en Cristo. “Nos esforzamos por tratar a cada persona como un miembro de nuestra familia.”
Y a esa familia, los coordinadores extienden una invitación abierta a cualquier joven adulto que busque profundizar su fe o simplemente quiera ver si hay algo para él en este camino. Como resume Jessica: “Siempre hay un lugar para ti en nuestra familia.”
[See image gallery at beaconnj.org]](https://unitedyam.com/wp-content/uploads/2026/03/todo-es-posible-en-cristo-el-grupo-epic-transforma-la-vida-de-jovenes-en-san-antonio-de-padua-catholic-un-ministerio-juvenil-de-la-diocesis-de-paterson-reune-cada-semana-a-mas-de.jpg)
‘Todo es posible en Cristo’: el grupo EPIC transforma la vida de jóvenes en San Antonio de Padua #Catholic – 
Un ministerio juvenil de la Diócesis de Paterson reúne cada semana a más de cuarenta jóvenes adultos que buscan algo más que una reunión: buscan una familia.
Cada semana, en la parroquia San Antonio de Padua, un grupo de jóvenes adultos se reúne para orar, compartir su fe y crecer juntos. El ministerio EPIC —siglas en inglés de Everything’s Possible in Christ, Todo es posible en Cristo— ha crecido desde sus humildes comienzos hasta convertirse en uno de los espacios juveniles más vivos de la Diócesis de Paterson, reuniendo a jóvenes de distintas ciudades e incluso de otros estados.
Las reuniones semanales combinan reflexión de fe, estudio bíblico y oración, pero con el tiempo se han convertido en algo más difícil de definir con palabras: un lugar donde los jóvenes pueden llegar con sus preguntas, su historia y su búsqueda, sin sentirse juzgados. El grupo también organiza actividades recreativas —entre ellas, un reciente viaje de esquí— que refuerzan los lazos de comunidad fuera del ambiente parroquial.
Un fuego que no quería apagar
Para Danquiewiez González, todo comenzó con un retiro espiritual y una experiencia que no supo cómo ignorar.
“Sentí el fuego del amor de Dios en mi corazón”, recuerda. “Después de que terminó el retiro, no quería que ese fuego se apagara dentro de mí, por eso decidí integrarme al grupo EPIC para seguir conociendo más de Dios y fortalecer mi fe.”
Desde entonces, su participación en la parroquia no ha hecho sino crecer. Hoy sirve como proclamador en la misa y habla de su fe con una claridad que él mismo atribuye a ese momento de gracia. “Ahora veo la vida desde otro punto de vista. Todo esto nace porque Dios está en mi corazón y quiero servirle con alegría.”
Para suscribirse a nuestro boletín electrónico semanal, haga click aquí.
Jonathan Moran llegó al grupo con un deseo parecido: volver a acercarse a su fe y encontrar acompañamiento en el camino. Lo que encontró fue eso y algo más. “Desde que me uní al grupo he recibido muchos recursos útiles y he conocido personas dispuestas a ayudarme en mi proceso de discernimiento”, cuenta.
Entre las experiencias que más lo han marcado está el retiro del grupo. Para describir lo que vivieron aquellos días, Jonathan recurre a las palabras del Salmo 133: “ ¡Qué bueno y agradable; es que los hermanos vivan unidos!”
Un regreso inesperado
Brenda Marte creció dentro de la Iglesia. Pero como les ocurre a muchos jóvenes, los años universitarios la alejaron de la práctica de la fe. Fue una experiencia personal de conversión la que despertó en ella el deseo de regresar.
Un día vio en el boletín parroquial el anuncio de un retiro para jóvenes adultos. Decidió ir. Esa decisión, aparentemente pequeña, marcó el inicio de una nueva etapa.
“He hecho amistades centradas en Dios. Mi vida ha cambiado para mejor”, dice hoy, con la sencillez de quien habla desde la convicción, no desde el entusiasmo del momento. Su compromiso ha ido creciendo: actualmente es catequista del primer año de confirmación y participa en la comunidad misionera Shalom en Nueva York.
Lo que más valora del grupo son las horas santas ante el Santísimo Sacramento. “Hay algo muy especial en estar frente a Jesús en el Santísimo con todos tus amigos. Saber que hay tantos jóvenes buscando a Dios y que tenemos ese apoyo mutuo es algo muy hermoso.”
Construir una familia, no solo un grupo
Detrás del crecimiento de EPIC hay personas que han invertido tiempo y corazón en construir algo que va más allá de un programa parroquial.
Kenneth Acevedo, uno de los coordinadores, describe su experiencia en EPIC como algo profundamente significativo en su vida. Al reflexionar sobre su participación en el ministerio, explica que formar parte del grupo ya era una experiencia muy valiosa, pero asumir el servicio de coordinación ha sido aún más especial. En sus palabras: “Ser parte de EPIC ha sido verdaderamente gratificante, pero ser coordinador ha sido una de las mejores experiencias de mi vida.”
Según comenta, el grupo ha crecido en los últimos años y hoy reúne a jóvenes adultos de diferentes ciudades e incluso de otros estados. El objetivo del ministerio, explica, es ofrecer un espacio donde los jóvenes puedan sentirse escuchados y acompañados en su camino de fe. Con ese propósito, añade: “Hemos creado un lugar donde los jóvenes adultos pueden venir sin sentirse juzgados ni solos.”
Jessica Álvarez recuerda los comienzos, cuando en algunas reuniones apenas se juntaban unas pocas personas. Hoy no es raro ver más de cuarenta jóvenes reunidos en una sola noche. Para ella, ese crecimiento no se explica con estrategias de comunicación ni programas atractivos, sino con algo más simple: el calor humano de la acogida en Cristo. “Nos esforzamos por tratar a cada persona como un miembro de nuestra familia.”
Y a esa familia, los coordinadores extienden una invitación abierta a cualquier joven adulto que busque profundizar su fe o simplemente quiera ver si hay algo para él en este camino. Como resume Jessica: “Siempre hay un lugar para ti en nuestra familia.”
[See image gallery at beaconnj.org] – Un ministerio juvenil de la Diócesis de Paterson reúne cada semana a más de cuarenta jóvenes adultos que buscan algo más que una reunión: buscan una familia. Cada semana, en la parroquia San Antonio de Padua, un grupo de jóvenes adultos se reúne para orar, compartir su fe y crecer juntos. El ministerio EPIC —siglas en inglés de Everything’s Possible in Christ, Todo es posible en Cristo— ha crecido desde sus humildes comienzos hasta convertirse en uno de los espacios juveniles más vivos de la Diócesis de Paterson, reuniendo a jóvenes de distintas ciudades e incluso de otros estados. Las
Bishop Kevin J. Sweeney’s Schedule: April, 2026 #Catholic – 
| 4/1 | Wed., 9:30 a.m. Mass – the Morristown Prison. |
| 4/2 | Thu., 7 p.m. Holy Thursday Mass – the Cathedral of St. John the Baptist, Paterson. |
| 4/3 | Fri., 12:30 p.m. Via Crucis – the Cathedral of St. John the Baptist, Paterson; 3 p.m. Passion of the Lord – the Cathedral of St. John the Baptist, Paterson. |
| 4/4 | Sat., 8 p.m. Easter Vigil – the Cathedral of St. John the Baptist, Paterson. |
| 4/5 | Easter Sunday, 11 a.m. Easter Sunday Mass – Resurrection Parish, Randolph. |
| 4/7 | Tue., 7 p.m. Confirmation – Holy Angels Parish, Little Falls. |
| 4/9 | Thu., 5 p.m. Confirmation – Our Lady Queen Peace Parish, Branchville. |
| 4/10 | Fri., 7:30 p.m. Confirmation – Immaculate Conception Parish, Franklin. |
| 4/11 | Sat., 8 a.m. Mass for Life & Procession – St. Margaret of Scotland, Morristown; 10 a.m. Confirmation – Assumption of the Blessed Virgin Mary Parish, Morristown; 1 p.m. Confirmation – Assumption of the Blessed Virgin Mary Parish, Morristown; 5 p.m. Installation Mass for Father Sylwester Pierzak, St. Mark the Evangelist Parish, Long Valley. |
| 4/12 | Sun., 11 a.m. Confirmation – St. Vincent de Paul Parish, Stirling; 3 p.m. Padre Pio Parish, Exposition of the Blessed Sacrament and Recitation of the Divine Mercy Chaplet – Our Lady of Pompei Church, followed by procession with the Blessed Sacrament to St. Bonaventure Church for benediction. |
| 4/13 | Mon., 5:30 p.m. Confirmation – Our Lady of Mount Carmel Parish, Boonton. |
| 4/14 | Tue., 7 p.m. Confirmation – Our Lady of the Holy Angels Parish, Little Falls. |
| 4/16 | Thu., 10 a.m. Finance Council Meeting – the Chancery, Clifton; 7 p.m. Confirmation – St. Ann Parish, Parsippany. |
| 4/17 | Fri., 7 p.m. Confirmation – St. Thomas of Aquin Parish, Ogdensburg. |
| 4/18 | Sat., 10 a.m. Religious Jubilee Mass – St. Ann Parish, Parsippany; 5 p.m. Confirmation – St. Kateri Tekakwitha Parish, Sparta. |
| 4/19 | Sun., 12:15 p.m. Confirmation – Our Lady of the Mountain Parish, Long Valley; 4 p.m. Confirmation – St. Gerard Majella Parish, Paterson. |
| 4/20 | Mon., 7 p.m. Confirmation for St. Thomas the Apostle Parish, Oak Ridge & St. John Vianney Parish, Stockholm – St. Thomas Church, Oak Ridge. |
| 4/21 | Tue., 7 p.m. Confirmation for St. James the Greater Parish, Montague, and St. Thomas the Apostle Parish, Sandyston, – St. Thomas the Apostle Church, Sandyston. |
| 4/23 | Thu., 7 p.m. Confirmation – Immaculate Heart of Mary Parish, Wayne. |
| 4/24 | Fri., 7 p.m. Confirmation – St. Clement Pope and Martyr Parish, Dover. |
| 4/25 | Sat., 10 a.m. Confirmation – St. Lawrence the Martyr Parish, Chester; 5 p.m. Confirmation – St. Catherine of Bologna Parish, Ringwood. |
| 4/26 | Sun., 10:30 a.m. Confirmation – Blessed Sacrament Parish, Paterson; 1 p.m. Confirmation – Our Lady of Mercy Parish, Whippany. |
| 4/27 | Mon., 7 p.m. Confirmation for St. Andrew the Apostle Parish and St. Clare Parish – St. Andrew the Apostle Church, Clifton. |
| 4/28 | Tue., 6 p.m. Confirmation – Christ the King Parish, New Vernon. |
| 4/30 | Thu., 7 p.m. Confirmation – Our Lady of Good Counsel Parish, Pompton Plains. |
– 4/1 Wed., 9:30 a.m. Mass – the Morristown Prison. 4/2 Thu., 7 p.m. Holy Thursday Mass – the Cathedral of St. John the Baptist, Paterson. 4/3 Fri., 12:30 p.m. Via Crucis – the Cathedral of St. John the Baptist, Paterson; 3 p.m. Passion of the Lord – the Cathedral of St. John the Baptist, Paterson. 4/4 Sat., 8 p.m. Easter Vigil – the Cathedral of St. John the Baptist, Paterson. 4/5 Easter Sunday, 11 a.m. Easter Sunday Mass – Resurrection Parish, Randolph. 4/7 Tue., 7 p.m. Confirmation – Holy Angels Parish, Little Falls. 4/9 Thu., 5 p.m. Confirmation – Our
This new image from the Hubble Space Telescope and the James Webb Space Telescope takes a closer look at the core of Messier 101, also known as the Pinwheel Galaxy.
Read MoreA reading from the Book of Numbers
21:4-9
From Mount Hor the children of Israel set out on the Red Sea road,
to bypass the land of Edom.
But with their patience worn out by the journey,
the people complained against God and Moses,
“Why have you brought us up from Egypt to die in this desert,
where there is no food or water?
We are disgusted with this wretched food!”
In punishment the LORD sent among the people saraph serpents,
which bit the people so that many of them died.
Then the people came to Moses and said,
“We have sinned in complaining against the LORD and you.
Pray the LORD to take the serpents away from us.”
So Moses prayed for the people, and the LORD said to Moses,
“Make a saraph and mount it on a pole,
and whoever looks at it after being bitten will live.”
Moses accordingly made a bronze serpent and mounted it on a pole,
and whenever anyone who had been bitten by a serpent
looked at the bronze serpent, he lived.
From the Gospel according to John
8:21-30
Jesus said to the Pharisees:
“I am going away and you will look for me,
but you will die in your sin.
Where I am going you cannot come.”
So the Jews said,
“He is not going to kill himself, is he,
because he said, ‘Where I am going you cannot come’?”
He said to them, “You belong to what is below,
I belong to what is above.
You belong to this world,
but I do not belong to this world.
That is why I told you that you will die in your sins.
For if you do not believe that I AM,
you will die in your sins.”
So they said to him, “Who are you?”
Jesus said to them, “What I told you from the beginning.
I have much to say about you in condemnation.
But the one who sent me is true,
and what I heard from him I tell the world.”
They did not realize that he was speaking to them of the Father.
So Jesus said to them,
“When you lift up the Son of Man,
then you will realize that I AM,
and that I do nothing on my own,
but I say only what the Father taught me.
The one who sent me is with me.
He has not left me alone,
because I always do what is pleasing to him.”
Because he spoke this way, many came to believe in him.
Today’s first reading speaks to us of the people’s journey through the desert. We can imagine them as they walked, led by Moses. (…) At a certain point, “the people became impatient on the way” (Num 21:4). They are tired, water supplies are low and all they have for food is manna, which, although plentiful and sent by God, seems far too meagre in a time of crisis. And so they complain and protest against God and against Moses: “Why did you make us leave?…” (cf. Num. 21:5). They are tempted to turn back and abandon the journey. (…) During such moments of disorientation – the Bible says – poisonous serpents come and bite the people, and many die. This causes the people to repent and to turn to Moses for forgiveness, asking him to beseech the Lord so that he will cast out the snakes. Moses prays to the Lord, and the Lord offers a remedy: a bronze serpent set on a pole; whoever looks at it will be saved from the deadly poison of the vipers. What is the meaning of this symbol? God does not destroy the serpents, but rather offers an “antidote”: by means of the bronze serpent fashioned by Moses, God transmits his healing strength, namely his mercy, which is more potent than the Tempter’s poison. (Francis – Homily in the Holy Mass with the rite of marriage in the feast of the exaltation on the Holy Cross)
Read More
Abortionist and convicted serial killer Kermit Gosnell, believed to have murdered thousands and convicted of involuntary manslaughter of a woman and the murders of three infants, died in prison at 85.
![Molotov cocktail thrown at participants at March for Life in Lisbon, Portugal – #Catholic – A 39-year-old man was arrested on Saturday, March 21, for throwing an incendiary device at participants at the March for Life in front of the country’s Parliament building in Lisbon, Portugal. According to the police, at the time of the attack “the demonstration comprised approximately 500 participants,” including families with young children and babies. The man approached the scene and “hurled an improvised incendiary device — a ‘Molotov cocktail’ containing gasoline — in the direction of the people present; the device struck the ground but failed to ignite, thereby averting potentially more serious consequences.”The suspect was apprehended and arrested at the scene. The police stated that other “individuals who were allegedly part of a group with anarchist leanings” fled, but three members were subsequently identified.The authorities also seized the device, “consisting of a glass bottle containing flammable liquid and textile material — as well as other items of evidentiary value.”Commenting on the case, Portugal’s minister of internal administration, Luís Neves, said on social media: “We do not tolerate any form of violent extremism, and we will continue to act firmly to prevent and combat it, safeguarding democratic values.”Act of terrorismThe Portuguese Federation for Life, which organized the March for Life, issued a statement on March 23 classifying Saturday’s incident as a “terrorist attack.”In recounting the event, the federation emphasized that while the incendiary device did not ignite, “the fuel used in the device” splashed on “several people, including two babies.”“Had the ignition not failed, we would be talking today about the deaths of children and infants,” the federation stated. However, the group emphasized that “the failure of the attack cannot obscure the fact that a political organization planned and sought to carry out an attack using an incendiary device against a public event packed with families, youths, and children.”The Portuguese Federation for Life urged “that this attack be treated by the authorities as the act of terrorism that it is.” The group also requested that if any link between the attackers and a political organization is established, that organization should “be declared a terrorist organization, as provided for in the counterterrorism law.”Furthermore, the federation called upon “all those who, especially in the exercise of public office, have in recent years employed a tone of hatred against the pro-life movement, accusing us of countless evils, to search their consciences and understand the consequences of their rhetoric.”The federation announced that it will request a meeting with the minister of internal administration and the prosecutor general of the republic to address the incident and that, “at the appropriate moment,” it will “join as an amicus curiae [friend of the court] in the ensuing judicial proceedings.”Gravely unacceptable incidentThe patriarch of Lisbon, Rui Manuel Sousa Valério, condemned the attack against the March for Life.“Such events are gravely unacceptable,” Sousa Valério said. He emphasized that “violence is never the way,” that it “harms human dignity and does not serve the truth.” “And it becomes even more painful when it threatens the most vulnerable, especially children, who should always be a sign of hope and never exposed to fear,” he pointed out.The patriarch expressed “his closeness to all those who participated in this initiative and, in particular, to the families and children who may have felt fear and insecurity.”“The Church is close to everyone; it accompanies and prays for each person. No incidence of violence can erase the good accomplished, the witness given, and the hope sown,” he said.The March for LifeThe March for Life took place in 12 Portuguese cities on Saturday. In addition to Lisbon, demonstrators took to the streets to take a stand against abortion and euthanasia in Aveiro, Beja, Braga, Bragança, Coimbra, Faro, Guarda, Lamego, Porto, Setúbal, and Viseu.This year, the March for Life adopted the theme “The Pro-Life People Take to the Streets” and aimed to be a march “for the dignity of all human beings, for life from the moment of conception until natural death, and for families.”Abortion was legalized in Portugal in 2007 after a national referendum.Pope Leo XIV sent a message to the participants of the March for Life, stating that “the family is, by divine design, the natural guardian of life” and therefore, it is necessary “to ensure that it does not lack the conditions required to welcome nascent life and to care, with renewed commitment, for that which is in decline (ailing or elderly persons).”“May public resources sustain Portuguese families, specifically supporting women who are about to become mothers and fostering the implementation of authentic policies of solidarity that draw citizens closer to the most needy, the marginalized, the lonely, and migrants in whom the face of Christ shines,” the pope said.Of the culture of death, Leo said that “mere declarations of good intentions, and least of all, illusory forms of compassion such as euthanasia and, ultimately, abortion, do not serve the development of our societies.”In his view, “ideas and words that inspire actions and gestures that raise up human dignity are indispensable, a goal to which friendship with Christ, fostered through the prayerful reading of the Gospel within the family, contributes immensely.”The pope also encouraged newlyweds to “welcome God’s love and allow it to bear fruit, thereby mirroring the joy of marriage and parenthood.”This story was first published by ACI Digital, the Portuguese-language sister service of EWTN News. It has been translated and adapted by EWTN News English.](https://unitedyam.com/wp-content/uploads/2026/03/molotov-cocktail-thrown-at-participants-at-march-for-life-in-lisbon-portugal-catholic-a-39-year-old-man-was-arrested-on-saturday-march-21-for-throwing-an-incendiary-device-at-participants-at-t.webp "Molotov cocktail thrown at participants at March for Life in Lisbon, Portugal – #Catholic – A 39-year-old man was arrested on Saturday, March 21, for throwing an incendiary device at participants at the March for Life in front of the country’s Parliament building in Lisbon, Portugal. According to the police, at the time of the attack “the demonstration comprised approximately 500 participants,” including families with young children and babies. The man approached the scene and “hurled an improvised incendiary device — a ‘Molotov cocktail’ containing gasoline — in the direction of the people present; the device struck the ground but failed to ignite, thereby averting potentially more serious consequences.”The suspect was apprehended and arrested at the scene. The police stated that other “individuals who were allegedly part of a group with anarchist leanings” fled, but three members were subsequently identified.The authorities also seized the device, “consisting of a glass bottle containing flammable liquid and textile material — as well as other items of evidentiary value.”Commenting on the case, Portugal’s minister of internal administration, Luís Neves, said on social media: “We do not tolerate any form of violent extremism, and we will continue to act firmly to prevent and combat it, safeguarding democratic values.”Act of terrorismThe Portuguese Federation for Life, which organized the March for Life, issued a statement on March 23 classifying Saturday’s incident as a “terrorist attack.”In recounting the event, the federation emphasized that while the incendiary device did not ignite, “the fuel used in the device” splashed on “several people, including two babies.”“Had the ignition not failed, we would be talking today about the deaths of children and infants,” the federation stated. However, the group emphasized that “the failure of the attack cannot obscure the fact that a political organization planned and sought to carry out an attack using an incendiary device against a public event packed with families, youths, and children.”The Portuguese Federation for Life urged “that this attack be treated by the authorities as the act of terrorism that it is.” The group also requested that if any link between the attackers and a political organization is established, that organization should “be declared a terrorist organization, as provided for in the counterterrorism law.”Furthermore, the federation called upon “all those who, especially in the exercise of public office, have in recent years employed a tone of hatred against the pro-life movement, accusing us of countless evils, to search their consciences and understand the consequences of their rhetoric.”The federation announced that it will request a meeting with the minister of internal administration and the prosecutor general of the republic to address the incident and that, “at the appropriate moment,” it will “join as an amicus curiae [friend of the court] in the ensuing judicial proceedings.”Gravely unacceptable incidentThe patriarch of Lisbon, Rui Manuel Sousa Valério, condemned the attack against the March for Life.“Such events are gravely unacceptable,” Sousa Valério said. He emphasized that “violence is never the way,” that it “harms human dignity and does not serve the truth.” “And it becomes even more painful when it threatens the most vulnerable, especially children, who should always be a sign of hope and never exposed to fear,” he pointed out.The patriarch expressed “his closeness to all those who participated in this initiative and, in particular, to the families and children who may have felt fear and insecurity.”“The Church is close to everyone; it accompanies and prays for each person. No incidence of violence can erase the good accomplished, the witness given, and the hope sown,” he said.The March for LifeThe March for Life took place in 12 Portuguese cities on Saturday. In addition to Lisbon, demonstrators took to the streets to take a stand against abortion and euthanasia in Aveiro, Beja, Braga, Bragança, Coimbra, Faro, Guarda, Lamego, Porto, Setúbal, and Viseu.This year, the March for Life adopted the theme “The Pro-Life People Take to the Streets” and aimed to be a march “for the dignity of all human beings, for life from the moment of conception until natural death, and for families.”Abortion was legalized in Portugal in 2007 after a national referendum.Pope Leo XIV sent a message to the participants of the March for Life, stating that “the family is, by divine design, the natural guardian of life” and therefore, it is necessary “to ensure that it does not lack the conditions required to welcome nascent life and to care, with renewed commitment, for that which is in decline (ailing or elderly persons).”“May public resources sustain Portuguese families, specifically supporting women who are about to become mothers and fostering the implementation of authentic policies of solidarity that draw citizens closer to the most needy, the marginalized, the lonely, and migrants in whom the face of Christ shines,” the pope said.Of the culture of death, Leo said that “mere declarations of good intentions, and least of all, illusory forms of compassion such as euthanasia and, ultimately, abortion, do not serve the development of our societies.”In his view, “ideas and words that inspire actions and gestures that raise up human dignity are indispensable, a goal to which friendship with Christ, fostered through the prayerful reading of the Gospel within the family, contributes immensely.”The pope also encouraged newlyweds to “welcome God’s love and allow it to bear fruit, thereby mirroring the joy of marriage and parenthood.”This story was first published by ACI Digital, the Portuguese-language sister service of EWTN News. It has been translated and adapted by EWTN News English.")
After the incendiary device failed to ignite, a suspect was arrested. The march organizers called it an act of terrorism, and the patriarch of Lisbon condemned the attack.
“The pain from the Native American boarding school era continues to echo today,” four U.S. bishops wrote to lawmakers.
:max_bytes(150000):strip_icc():format(jpeg)/TAL-lead-image-BLUEYDISNEY0326-091ab69e649c4ca1a3ecc2dc49cd504d.jpg)
Mission Highlight: Daughter of the Stars Rocket Lab is targeting Wednesday, March 25, at 5:14 a.m. EDT for the launch of its 85th Electron mission from Launch Complex 1 on New Zealand’s Māhia Peninsula. The mission, titled Daughter of the Stars, marks the first time Rocket Lab has flown a dedicated mission for the EuropeanContinue reading “Rocket Lab launches ESA’s first step toward a new navigation constellation”
The post Rocket Lab launches ESA’s first step toward a new navigation constellation appeared first on Astronomy Magazine.
Read More![Pope Leo XIV reunites with his eighth grade classmates #Catholic On the steps of St. Peter’s Basilica in Rome, Pope Leo XIV met last week with some of his eighth grade classmates from St. Mary of the Assumption lower school in south Chicago, where he grew up.Of the 82 eighth graders with whom he attended St. Mary’s in 1969, 10 greeted him after the general audience on March 18, exchanging laughs, gifts, and warm handshakes.During the meeting, his former classmates gave him a photograph of the class of 1969, which he held up as he posed for another group shot more than 50 years later.Jerome Clemens pointed out the young Robert Prevost standing among his classmates to the L’Osservatore Romano, the Vatican newspaper: “Here he is, our friend, the pope,” showing the back of the photo with Prevost’s old autograph and his new one, which he signed, “Leo XIV.”Another former classmate, Sherry Stone (née Blue), dropped a sign she held that read “God bless you Pope Leo” when the pope approached her.“Sorry! I’m nervous!” she said, laughing, as he shook her hand.Instagram postLast spring, Stone told the Lansing Journal: “When he was in the conclave, I thought, ‘Could it be him? Could Bob be the new pope? No, probably not.’ When I saw that it was him, I was just amazed. I was crying tears of joy.”“He was a super nice guy, but not nerdy,” she said.After finishing eighth grade at St. Mary’s, Prevost attended boarding school at St. Augustine Seminary High School in Michigan, graduating in 1973. He then attended another Augustinian school, Villanova University, where he earned a bachelor’s degree in mathematics in 1977 before entering the Augustinian novitiate that September. He was ordained a priest in 1982, earning a master of divinity degree from the Catholic Theological Union in Chicago that same year. He earned a licentiate in canon law (JCL) in 1984 and completed a doctorate in canon law (JCD) in 1987, both from the Pontifical University of St. Thomas Aquinas in Rome.St. Mary’s church and school on Chicago’s ‘most endangered list’St. Mary of the Assumption Church and School, where a young Prevost served as an altar boy and his mother, Mildred Prevost, worked as a librarian, was at the center of a vibrant Catholic community in the Riverdale neighborhood on Chicago’s South Side in the 1960s.The property, which has been vacant since 2011 and is now privately owned, is located just a few blocks from the pope’s childhood home in Dolton, Illinois, but within Chicago city limits.The neighborhood has seen significant decline since then. Ward Miller of Preservation Chicago told EWTN News that St. Mary’s, which has a hole in the roof of the church building, broken windows, graffiti, and many other issues, was listed on Preservation Chicago’s 2026 “7 Most Endangered List" as of March 4.
Broken windows and graffiti on St. Mary of the Assumption School, where Robert Prevost, now Pope Leo XIV, the first American pope, attended eighth grade in 1969. | Credit: Matthew Kaplan
“We at Preservation Chicago are of the opinion that the church and school buildings of St. Mary’s are in need of immediate attention in order to secure temporary repairs, with a long-term goal of a full restoration of the campus of buildings, before everything is lost to deterioration,” Miller said.The property’s current owner, Joel Hall, said last year he is open to a landmark designation by the city, according to Miller. Preservation Chicago, a nonprofit advocacy organization dedicated to preserving historic sites in Chicago and encouraging landmark designations in the city, presented its case to designate it as such at a meeting in May 2025 of the Commission of Chicago Landmarks.No decision has been made yet regarding the landmark designation, but Preservation Chicago has created an online petition to the city of Chicago to “Save the Pope’s Church!”“This complex should become a visitors site, an oratory or shrine, as this is our first American pope — a world leader, and from Chicago!” Miller told EWTN News.
The interior of the dilapidated St. Mary of the Assumption Church, showing water damage to the floor and graffiti behind where the altar once stood. Pope Leo XIV served as an altar boy there during his childhood. | Credit: Ward Miller/Preservation Chicago
“We would very much like to see a partnership form to save these buildings and tell the story of this world leader,” reads an article on Preservation Chicago’s website. “An initial step in this process would be to consider a Chicago landmark designation of the buildings of this campus, with a plan to methodically restore and repurpose each of the buildings.”
Close-up of St. Mary of the Assumption Church in Riverdale, Chicago, Pope Leo XIV’s childhood parish, which was recently added to Preservation Chicagoʼs “7 Most Endangered” list of historic structures in the city. | Credit: Cristen Brown
Miller told EWTN News he would like to see the property “prepared [in time] for the pope’s return visits to Chicago!”The pope does not yet have plans to visit the United States.](https://unitedyam.com/wp-content/uploads/2026/03/pope-leo-xiv-reunites-with-his-eighth-grade-classmates-catholic-on-the-steps-of-st-peters-basilica-in-rome-pope-leo-xiv-met-last-week-with-some-of-his-eighth-grade-classmates-from-st-mary.jpg)
Pope Leo XIV met with 10 of his eighth grade classmates in St. Peter’s Square at a recent general audience.
Holy Week observances and events in the Holy Land have been canceled or significantly revised in the face of closures in Jerusalem due to the war with Iran.
During a hearing in the Georgia legislature on March 17th, 2026, a 40-year IT professional testified during public comment and offered to show the committee evidence of vulnerabilities in the election software they use.
The post Georgia House Committee Quietly Removes Key Section of IT Expert’s Public Comment on Critical Voting Machine Vulnerabilities appeared first on The Gateway Pundit.
Read More
The founder of one of the world’s most infamous websites has passed away at a young age.
The post NEW: Billionaire Owner of Infamous Adult-Content Website OnlyFans Dead at 43 appeared first on The Gateway Pundit.
Read More
Former President Barack Obama probably should have thought twice before hitting ‘send’ after posting a delusional eulogy for former FBI director and Special Counsel Robert Mueller.
The post Barack Obama Issues Statement on Trump Tormentor Robert Mueller’s Death and It Instantly Blows Up in His Face appeared first on The Gateway Pundit.
Read More
JUDEA — With his fellow apostle scoring nicknames from Jesus like "The Rock" and "Sons of Thunder", the Apostle James admitted to feeling a tad bit disappointed with being christened "The Lesser".
Read More
| Picture of the day |
|---|
|
|
Fishermen fishing in the chars (shifting sediment islands) of the river Padma in Rajshahi District, Bangladesh. The chars are being frequently visible as the river is drying up. Today is the International Day of Action for Rivers.
|
A reading from the Book of Daniel
13:1-9, 15-17, 19-30, 33-62
In Babylon there lived a man named Joakim,
who married a very beautiful and God-fearing woman, Susanna,
the daughter of Hilkiah;
her pious parents had trained their daughter
according to the law of Moses.
Joakim was very rich;
he had a garden near his house,
and the Jews had recourse to him often
because he was the most respected of them all.
That year, two elders of the people were appointed judges,
of whom the Lord said, “Wickedness has come out of Babylon:
from the elders who were to govern the people as judges.”
These men, to whom all brought their cases,
frequented the house of Joakim.
When the people left at noon,
Susanna used to enter her husband’s garden for a walk.
When the old men saw her enter every day for her walk,
they began to lust for her.
They suppressed their consciences;
they would not allow their eyes to look to heaven,
and did not keep in mind just judgments.
One day, while they were waiting for the right moment,
she entered the garden as usual, with two maids only.
She decided to bathe, for the weather was warm.
Nobody else was there except the two elders,
who had hidden themselves and were watching her.
“Bring me oil and soap,” she said to the maids,
“and shut the garden doors while I bathe.”
As soon as the maids had left,
the two old men got up and hurried to her.
“Look,” they said, “the garden doors are shut, and no one can see us;
give in to our desire, and lie with us.
If you refuse, we will testify against you
that you dismissed your maids because a young man was here with you.”
“I am completely trapped,” Susanna groaned.
“If I yield, it will be my death;
if I refuse, I cannot escape your power.
Yet it is better for me to fall into your power without guilt
than to sin before the Lord.”
Then Susanna shrieked, and the old men also shouted at her,
as one of them ran to open the garden doors.
When the people in the house heard the cries from the garden,
they rushed in by the side gate to see what had happened to her.
At the accusations by the old men,
the servants felt very much ashamed,
for never had any such thing been said about Susanna.
When the people came to her husband Joakim the next day,
the two wicked elders also came,
fully determined to put Susanna to death.
Before all the people they ordered:
“Send for Susanna, the daughter of Hilkiah,
the wife of Joakim.”
When she was sent for,
she came with her parents, children and all her relatives.
All her relatives and the onlookers were weeping.
In the midst of the people the two elders rose up
and laid their hands on her head.
Through tears she looked up to heaven,
for she trusted in the Lord wholeheartedly.
The elders made this accusation:
“As we were walking in the garden alone,
this woman entered with two girls
and shut the doors of the garden, dismissing the girls.
A young man, who was hidden there, came and lay with her.
When we, in a corner of the garden, saw this crime,
we ran toward them.
We saw them lying together,
but the man we could not hold, because he was stronger than we;
he opened the doors and ran off.
Then we seized her and asked who the young man was,
but she refused to tell us.
We testify to this.”
The assembly believed them,
since they were elders and judges of the people,
and they condemned her to death.
But Susanna cried aloud:
“O eternal God, you know what is hidden
and are aware of all things before they come to be:
you know that they have testified falsely against me.
Here I am about to die,
though I have done none of the things
with which these wicked men have charged me.”
The Lord heard her prayer.
As she was being led to execution,
God stirred up the holy spirit of a young boy named Daniel,
and he cried aloud:
“I will have no part in the death of this woman.”
All the people turned and asked him, “What is this you are saying?”
He stood in their midst and continued,
“Are you such fools, O children of Israel!
To condemn a woman of Israel without examination
and without clear evidence?
Return to court, for they have testified falsely against her.”
Then all the people returned in haste.
To Daniel the elders said,
“Come, sit with us and inform us,
since God has given you the prestige of old age.”
But he replied,
“Separate these two far from each other that I may examine them.”
After they were separated one from the other,
he called one of them and said:
“How you have grown evil with age!
Now have your past sins come to term:
passing unjust sentences, condemning the innocent,
and freeing the guilty, although the Lord says,
‘The innocent and the just you shall not put to death.’
Now, then, if you were a witness,
tell me under what tree you saw them together.”
“Under a mastic tree,” he answered.
Daniel replied, “Your fine lie has cost you your head,
for the angel of God shall receive the sentence from him
and split you in two.”
Putting him to one side, he ordered the other one to be brought.
Daniel said to him,
“Offspring of Canaan, not of Judah, beauty has seduced you,
lust has subverted your conscience.
This is how you acted with the daughters of Israel,
and in their fear they yielded to you;
but a daughter of Judah did not tolerate your wickedness.
Now, then, tell me under what tree you surprised them together.”
“Under an oak,” he said.
Daniel replied, “Your fine lie has cost you also your head,
for the angel of God waits with a sword to cut you in two
so as to make an end of you both.”
The whole assembly cried aloud,
blessing God who saves those who hope in him.
They rose up against the two elders,
for by their own words Daniel had convicted them of perjury.
According to the law of Moses,
they inflicted on them
the penalty they had plotted to impose on their neighbor:
they put them to death.
Thus was innocent blood spared that day.
From the Gospel according to John
8:1-11
Jesus went to the Mount of Olives.
But early in the morning he arrived again in the temple area,
and all the people started coming to him,
and he sat down and taught them.
Then the scribes and the Pharisees brought a woman
who had been caught in adultery
and made her stand in the middle.
They said to him,
“Teacher, this woman was caught
in the very act of committing adultery.
Now in the law, Moses commanded us to stone such women.
So what do you say?”
They said this to test him,
so that they could have some charge to bring against him.
Jesus bent down and began to write on the ground with his finger.
But when they continued asking him,
he straightened up and said to them,
“Let the one among you who is without sin
be the first to throw a stone at her.”
Again he bent down and wrote on the ground.
And in response, they went away one by one,
beginning with the elders.
So he was left alone with the woman before him.
Then Jesus straightened up and said to her,
“Woman, where are they?
Has no one condemned you?”
She replied, “No one, sir.”
Then Jesus said, “Neither do I condemn you.
Go, and from now on do not sin any more.”
What a difference there is between the Master and the woman’s accusers! They cited the Scriptures to condemn her; Jesus, the very Word of God, completely rehabilitates the woman, restoring her hope. From this story, we learn that any judgment that is not inspired and moved by charity only serves to make things worse for those who receive it. God, on the other hand, always leaves room for second chance; he can always find paths that lead to liberation and salvation. Forgiveness changed that woman’s life. Mercy and misery embraced. Mercy and misery met there, and the woman’s life changed. We can even speculate whether, after being forgiven by Jesus, she was able in turn to forgive others. Perhaps she even came to see her accusers no longer as harsh and wicked men, but as the means that led to her encounter with Jesus. The Lord also wants us, his disciples, his Church, likewise forgiven by him, to become tireless witnesses of reconciliation. Witnesses of a God for whom the word “irredeemable” does not exist, a God who always forgives. God always forgives. We are the ones who get tired of asking for forgiveness. Our God is a God who never stops believing in us and always gives us a chance to start anew. There is no sin or failure that we can bring before him that cannot become the opportunity for starting to live a new and different life under the banner of mercy. There is no sin that cannot be treated in this manner. God forgives everything. He forgives every sin. (Francis – Homily in the Holy Mass on Floriana, 3 April 2022)
Read More
:max_bytes(150000):strip_icc():format(jpeg)/TAL-lead-image-CITIESFORBIZTRIPS0326-1bd7c98100674f3b98f15cd1b05a81fc.jpg)
American astronomer Alan Hale, observing from Cloudcroft, New Mexico, and American amateur astronomer Thomas Bopp, observing near Stanfield, Arizona, independently discovered Comet Hale-Bopp July 23, 1995. Both observers had been viewing the globular cluster M70 in Sagittarius and spotted the comet nearby. Orbital calculations showed that on the night they found it, Hale-Bopp lay someContinue reading “March 22, 1997: Comet Hale-Bopp peaks”
The post March 22, 1997: Comet Hale-Bopp peaks appeared first on Astronomy Magazine.
Read More
Jesse Kelly of “The First” talked with author Joshua Lisec about the evil tactics of communism.
The post Jesse Kelly and Author Joshua Lisec Discuss Communism’s Evil Tactics – “Communism is An Anti-Christian Set of Tactics for Gaining Power Over Other People” (VIDEO) appeared first on The Gateway Pundit.
Read More
Pope Leo XIV says suffering of innocent victims “hurts all of humanity” as he calls for end to hostilities and renewed paths to peace.
Kim Jong Un’s teenage daughter was seen driving a battle tank during a military drill, in the latest appearance alongside the North Korean dictator.
The post Kim Jong-Un Showcases Teenage Daughter Driving a Tank in Chilling Succession Signal appeared first on The Gateway Pundit.
Read More
With action movie legend Chuck Norris unable to fight back, Variety unleashed an attack under the guise of an obituary.
The post Variety Publishes Disgusting Chuck Norris Political Hit-Piece the Day After His Death appeared first on The Gateway Pundit.
Read More![Ireland sees modest revival in faith, especially among youth and young adults #Catholic An increase in spirituality and religious practice among young adults in Ireland aged 18 to 30 and confirmation that Ireland is in the “middle range” of religious countries in Europe are among the trends identified in a new report published by the Irish Catholic bishops titled “Turning the Tide.”Archbishop Eamon Martin of Armagh, primate of all Ireland, told EWTN News: “There has been a lot of talk recently about the so-called quiet revival in religious practice in recent years. The [report] looks at some of the research studies that have been carried out north and south of the island of Ireland into religious practice, religious awareness and spirituality, and interest in religion, and asks a question by comparing this with European social studies: Is there actually any uptake [in] religious practice and awareness and interest in Ireland?”Drawing on research from the European Social Survey, the Iona Institute’s two recent surveys conducted by Amárach Research, and a variety of relevant academic studies, the report seeks to provide an integrated, relevant, and current look at religious practice in Ireland.“The report very interestingly points to some type of uptick, as they call it, particularly among young people around the ages of 16 to 30 and the fact that they are taking a new interest in religion and in spirituality.”Encouraged by the positive trends emerging across different studies, Martin sounded a note of caution, highlighting the challenges that these findings pose for the Catholic Church in Ireland.“I don’t think we should get ourselves too enthusiastic thinking this is a complete reversal of the very obvious decline and religious practice over the last 10 or 20 years,” he said. “However, it is saying something on the turning tide.”The archbishop pointed to the implications for the Irish Church: “It’s asking us to reflect on this phenomenon in the light of research, and for instance what does this mean for us as Church, as parishes, as dioceses? How are we responding to this growing body of young people who want to know more more about God, about church, and about religion?”The report, co-authored by Stephen Bullivant, professor of theology and the sociology of religion at St. Mary’s University, Twickenham, and Emily Nelson, a doctoral student of sociology at Queen’s University Belfast, examined the overall religious profile of the island of Ireland, including areas of convergence and divergence between Northern Ireland and the Republic of Ireland.The authors drew together research studies on patterns in belief, practice, and religious identification between generations, with particular attention to differences within young adult cohorts. The work also provided insight on dimensions of religiosity, religious transmission, and attitudes toward Church teaching and institutions among both men and women.Ireland remains among the more religious countries in Europe, on measures of religious affiliation, religious service attendance, and frequency of prayer. Among western European countries, it is one of few outliers with a relatively high level of overall religiosity. It also ranks toward the higher end of (especially western) European countries on measures of weekly Mass attendance and daily prayer.While key measures of Irish religiosity have declined significantly since the European Social Survey began in 2002-2003, the most recent round in 2023-2024 shows a strong uptick in religious affiliation and religious practice.This effect is most strongly evident among those aged 16–29 years, across both Catholics and Protestants.Northern Ireland is both the most religious region of the United Kingdom, by a large margin, and the most religious part of the island of Ireland, in terms of both affiliation and religious practice.Although women in the Republic of Ireland are equally as likely as men to be religious, they continue to play an influential role in transmitting faith, even as they express higher levels of moral dissent and institutional dissatisfaction. The report revealed that 74% of Irish Catholic women were found to believe that the Church did not treat them with “a lot of respect.”According to the report, 51% of Irish adults — and 27% of Irish young adults —pray at least once a week, and 31% say they attend Mass at least once a week, placing them fourth overall, alongside Italy (32%) but well behind Poland (49%) and Slovakia (46%).There is a significant drop-off among young adults, whose reported religious practice is roughly half that of older adults. Irish 16- to 29-year-olds rank sixth overall compared with other countries, at 17%, though that is at least double the rates of the same age group in Switzerland, Germany, and Belgium, at 5%, and in Austria with less than 1%.The Irish report also pointed to a 2023 Barna study that found in certain respects, Irish teens are more religious than their global peers. Just over 3 in 5 (62%) Irish teens identify as Christian with nearly a third identify as atheist, agnostic, or of no faith.On average, 18- to 24-year-olds in the Republic of Ireland aren’t particularly positive about both Christianity and the Catholic Church in Ireland, but they are more positive than those in the 25–34 age range, and fewer have a negative attitude toward priests and nuns.In 2023, EWTN News’ Colm Flynn traveled to Ireland with the question “Is Ireland still Catholic?” He explored the various reasons for the decline of the faith in Ireland and the challenges the Church faces there today. In the three years since, and after many emails and messages pointing to signs of a “quiet revival” of faith in Ireland, Flynn recently returned to the country to explore those signs of renewal. In his report, he refers to the “Turning the Tide” report:](https://unitedyam.com/wp-content/uploads/2026/03/ireland-sees-modest-revival-in-faith-especially-among-youth-and-young-adults-catholic-an-increase-in-spirituality-and-religious-practice-among-young-adults-in-ireland-aged-18-to-30-and-confirmation-scaled.jpg "Ireland sees modest revival in faith, especially among youth and young adults #Catholic An increase in spirituality and religious practice among young adults in Ireland aged 18 to 30 and confirmation that Ireland is in the “middle range” of religious countries in Europe are among the trends identified in a new report published by the Irish Catholic bishops titled “Turning the Tide.”Archbishop Eamon Martin of Armagh, primate of all Ireland, told EWTN News: “There has been a lot of talk recently about the so-called quiet revival in religious practice in recent years. The [report] looks at some of the research studies that have been carried out north and south of the island of Ireland into religious practice, religious awareness and spirituality, and interest in religion, and asks a question by comparing this with European social studies: Is there actually any uptake [in] religious practice and awareness and interest in Ireland?”Drawing on research from the European Social Survey, the Iona Institute’s two recent surveys conducted by Amárach Research, and a variety of relevant academic studies, the report seeks to provide an integrated, relevant, and current look at religious practice in Ireland.“The report very interestingly points to some type of uptick, as they call it, particularly among young people around the ages of 16 to 30 and the fact that they are taking a new interest in religion and in spirituality.”Encouraged by the positive trends emerging across different studies, Martin sounded a note of caution, highlighting the challenges that these findings pose for the Catholic Church in Ireland.“I don’t think we should get ourselves too enthusiastic thinking this is a complete reversal of the very obvious decline and religious practice over the last 10 or 20 years,” he said. “However, it is saying something on the turning tide.”The archbishop pointed to the implications for the Irish Church: “It’s asking us to reflect on this phenomenon in the light of research, and for instance what does this mean for us as Church, as parishes, as dioceses? How are we responding to this growing body of young people who want to know more more about God, about church, and about religion?”The report, co-authored by Stephen Bullivant, professor of theology and the sociology of religion at St. Mary’s University, Twickenham, and Emily Nelson, a doctoral student of sociology at Queen’s University Belfast, examined the overall religious profile of the island of Ireland, including areas of convergence and divergence between Northern Ireland and the Republic of Ireland.The authors drew together research studies on patterns in belief, practice, and religious identification between generations, with particular attention to differences within young adult cohorts. The work also provided insight on dimensions of religiosity, religious transmission, and attitudes toward Church teaching and institutions among both men and women.Ireland remains among the more religious countries in Europe, on measures of religious affiliation, religious service attendance, and frequency of prayer. Among western European countries, it is one of few outliers with a relatively high level of overall religiosity. It also ranks toward the higher end of (especially western) European countries on measures of weekly Mass attendance and daily prayer.While key measures of Irish religiosity have declined significantly since the European Social Survey began in 2002-2003, the most recent round in 2023-2024 shows a strong uptick in religious affiliation and religious practice.This effect is most strongly evident among those aged 16–29 years, across both Catholics and Protestants.Northern Ireland is both the most religious region of the United Kingdom, by a large margin, and the most religious part of the island of Ireland, in terms of both affiliation and religious practice.Although women in the Republic of Ireland are equally as likely as men to be religious, they continue to play an influential role in transmitting faith, even as they express higher levels of moral dissent and institutional dissatisfaction. The report revealed that 74% of Irish Catholic women were found to believe that the Church did not treat them with “a lot of respect.”According to the report, 51% of Irish adults — and 27% of Irish young adults —pray at least once a week, and 31% say they attend Mass at least once a week, placing them fourth overall, alongside Italy (32%) but well behind Poland (49%) and Slovakia (46%).There is a significant drop-off among young adults, whose reported religious practice is roughly half that of older adults. Irish 16- to 29-year-olds rank sixth overall compared with other countries, at 17%, though that is at least double the rates of the same age group in Switzerland, Germany, and Belgium, at 5%, and in Austria with less than 1%.The Irish report also pointed to a 2023 Barna study that found in certain respects, Irish teens are more religious than their global peers. Just over 3 in 5 (62%) Irish teens identify as Christian with nearly a third identify as atheist, agnostic, or of no faith.On average, 18- to 24-year-olds in the Republic of Ireland aren’t particularly positive about both Christianity and the Catholic Church in Ireland, but they are more positive than those in the 25–34 age range, and fewer have a negative attitude toward priests and nuns.In 2023, EWTN News’ Colm Flynn traveled to Ireland with the question “Is Ireland still Catholic?” He explored the various reasons for the decline of the faith in Ireland and the challenges the Church faces there today. In the three years since, and after many emails and messages pointing to signs of a “quiet revival” of faith in Ireland, Flynn recently returned to the country to explore those signs of renewal. In his report, he refers to the “Turning the Tide” report:")
A new report examining surveys and research on the practice of the Catholic faith in Ireland shows an uptick in religious practice and spirituality among younger people.
Our Lady of Fatima Parish in the Archdiocese of Luanda is preparing to host Pope Leo XIV’s meeting with bishops, priests, women and men religious, and catechists during his April 18–21 visit.
![Faith-based summer camp restores hope for kids of fallen heroes - #Catholic - On their first day at LifeCampUSA, middle-school-aged campers are taught how to use a map and a compass to learn how to find their way around. Then they’re given a Bible — for many, their first time having one — and shown how to find the different books of the Bible, after which there’s a discussion about how God’s word can serve as a map and compass in life.For boys and girls who have lost their dads in military service, as first responders, or in law enforcement, LifeCampUSA and its Bible-based curriculum can be a life-changing summer experience where they forge new friendships and find a relationship with God.Founded by married couple Mark and Jane Neumann, the camp — which, according to its website, is “a Christian ministry unassociated with a specific church or religious denomination” — first opened in the summer of 2021 after the Neumanns met a group of middle schoolers from military families and heard about the struggles they faced in the aftermath of losing their fathers. Having experience working with middle schoolers in youth ministry at their church, the Neumanns felt called to help these children and “become fathers to the fatherless.”Despite neither one growing up in a typical military family, both Jane and Mark grew up with a “general sense of patriotism,” Jane told EWTN News in an interview.The Neumanns emphasized that they start the week at camp with the map and compass lesson because they want the children to leave knowing that “just like with the compass you’re not going to get lost if you follow the Bible’s lessons and what this book has for you; it’s going to give you direction in life,” Mark said.
Middle-school-aged girls attend LifeCampUSA. | Credit: Photo courtesy of LifeCampUSA
LifeCampUSA offers their summer camp program in several different states across the United States including Colorado, Montana, South Dakota, Minnesota, and Wisconsin. Each camp has spaces for 10 boys and 10 girls. Each boy is assigned his own male mentor, while five couples serve as mentors for the girls’ camp.“We have five couples for the girls so that the men can speak into the girls’ lives safely there and that the girls can see father figures [and] hear the things that a dad would want to tell their daughters, but also see the healthy marriages,” Mark explained.Additionally, all expenses — including airfare — are completely covered by LifeCampUSA for the campers who attend. Also, all campers can take part in a 12-month program called LifeCare after their week at camp to continue their mentorship.Mark and Jane also highlighted the way in which they’ve seen young boys in particular grow into young men during their time at camp. Jane shared that much of the feedback she receives from moms once their sons get back home is how much more respectful they are and how they begin to take more initiative in helping around the house.One of Mark’s favorite stories was from a mom who shared with him that her son began leading his family in prayer before every meal after getting back home from camp.“I mean there’s countless stories — it’s been such a blessing,” Mark said.The Neumanns also pointed out the impact camp has on the many children who have lost their fathers due to suicide after serving the country. They shared that out of the 100 children who are signed up to attend camp this summer, 80% have lost their dads from suicide.“Moms will tell us that they didn’t mean for this to happen, but they feel a sense of shame when their husbands have taken their own lives, and they didn’t even want necessarily that sense of shame, but it just naturally happens and they don’t mean to project that onto their kids, but it just has,” Jane explained.She added that these children also face bullying in school after kids find out the manner in which they lost their fathers.
A group of campers and their mentors at LifeCampUSA. | Credit: Photo courtesy of LifeCampUSA
“Their dads are our nation’s heroes. [Yet] somebody finds out that that dad had an injury to their mind, they don’t understand that, but they have no problem bullying our kids, teasing them that their dads took their own lives. And so they don’t want anybody to know,” she shared. “… And now these kids — they’re almost suppressing their patriotism, putting shame into their lives. So our kids come to camp with that stigmatism.”However, many of the mothers of these children have shared that after they attend camp they witness a “change in their hearts and their heads and it puts more confidence in them, it puts a pride in there for their dad, it puts pride back in for our nation,” Jane said.Most importantly, the children are introduced to Jesus, which Mark and Jane believe is the greatest reason for the success seen during their summer camps.“So, [when] you put the Creator in the heart and you know who your creator is, so many things get worked out. … We recognize the fact that Jesus is the one — when we can put Jesus into the program, we’re going to have the best success for these kiddos and families,” Jane said.“We know that really we have the answer to the healing for these kids. That’s it. And so we want to tell them about Jesus because that’s the real solution,” Mark added.Mark shared that their main hope for children who attend LifeCampUSA is to give them “hope, to be honest, because a lot of them are pretty hopeless,” and to “change the direction of their life.”](https://unitedyam.com/wp-content/uploads/2026/03/faith-based-summer-camp-restores-hope-for-kids-of-fallen-heroes-catholic-on-their-first-day-at-lifecampusa-middle-school-aged-campers-are-taught-how-to-use-a-map-and-a-compass-to-learn-how-to-fi.png)
LifeCampUSA is a summer program for middle-schoolers who have lost fathers in military service, law enforcement, or as first responders.
PARIS — French President Emmanuel Macron explained today that the French Army simply could not help open the Strait of Hormuz as all fifteen of its soldiers have already been deployed to defend Greenland.
Read More
HEAVEN — After several incidents over the course of his first day in paradise, Chuck Norris was pulled aside by Saint Peter and gently asked to please stop roundhouse kicking the cherubim.
Read More| Picture of the day |
|---|
|
|
British Drift Championship driver Adam Simmons and his JZ-powered R33 visiting the Norfolk Arena Drift Team at Swaffham Raceway.
|
A reading from the Book of Ezekiel
37:12-14
Thus says the Lord GOD:
O my people, I will open your graves
and have you rise from them,
and bring you back to the land of Israel.
Then you shall know that I am the LORD,
when I open your graves and have you rise from them,
O my people!
I will put my spirit in you that you may live,
and I will settle you upon your land;
thus you shall know that I am the LORD.
I have promised, and I will do it, says the LORD.
A reading from the Letter to the Romans
8:8-11
Brothers and sisters:
Those who are in the flesh cannot please God.
But you are not in the flesh;
on the contrary, you are in the spirit,
if only the Spirit of God dwells in you.
Whoever does not have the Spirit of Christ does not belong to him.
But if Christ is in you,
although the body is dead because of sin,
the spirit is alive because of righteousness.
If the Spirit of the one who raised Jesus from the dead dwells in you,
the one who raised Christ from the dead
will give life to your mortal bodies also,
through his Spirit dwelling in you.
From the Gospel according to John
11:1-45
Now a man was ill, Lazarus from Bethany,
the village of Mary and her sister Martha.
Mary was the one who had anointed the Lord with perfumed oil
and dried his feet with her hair;
it was her brother Lazarus who was ill.
So the sisters sent word to him saying,
“Master, the one you love is ill.”
When Jesus heard this he said,
“This illness is not to end in death,
but is for the glory of God,
that the Son of God may be glorified through it.”
Now Jesus loved Martha and her sister and Lazarus.
So when he heard that he was ill,
he remained for two days in the place where he was.
Then after this he said to his disciples,
“Let us go back to Judea.”
The disciples said to him,
“Rabbi, the Jews were just trying to stone you,
and you want to go back there?”
Jesus answered,
“Are there not twelve hours in a day?
If one walks during the day, he does not stumble,
because he sees the light of this world.
But if one walks at night, he stumbles,
because the light is not in him.”
He said this, and then told them,
“Our friend Lazarus is asleep,
but I am going to awaken him.”
So the disciples said to him,
“Master, if he is asleep, he will be saved.”
But Jesus was talking about his death,
while they thought that he meant ordinary sleep.
So then Jesus said to them clearly,
“Lazarus has died.
And I am glad for you that I was not there,
that you may believe.
Let us go to him.”
So Thomas, called Didymus, said to his fellow disciples,
“Let us also go to die with him.”
When Jesus arrived, he found that Lazarus
had already been in the tomb for four days.
Now Bethany was near Jerusalem, only about two miles away.
And many of the Jews had come to Martha and Mary
to comfort them about their brother.
When Martha heard that Jesus was coming,
she went to meet him;
but Mary sat at home.
Martha said to Jesus,
“Lord, if you had been here,
my brother would not have died.
But even now I know that whatever you ask of God,
God will give you.”
Jesus said to her,
“Your brother will rise.”
Martha said to him,
“I know he will rise,
in the resurrection on the last day.”
Jesus told her,
“I am the resurrection and the life;
whoever believes in me, even if he dies, will live,
and everyone who lives and believes in me will never die.
Do you believe this?”
She said to him, “Yes, Lord.
I have come to believe that you are the Christ, the Son of God,
the one who is coming into the world.”
When she had said this,
she went and called her sister Mary secretly, saying,
“The teacher is here and is asking for you.”
As soon as she heard this,
she rose quickly and went to him.
For Jesus had not yet come into the village,
but was still where Martha had met him.
So when the Jews who were with her in the house comforting her
saw Mary get up quickly and go out,
they followed her,
presuming that she was going to the tomb to weep there.
When Mary came to where Jesus was and saw him,
she fell at his feet and said to him,
“Lord, if you had been here,
my brother would not have died.”
When Jesus saw her weeping and the Jews who had come with her weeping,
he became perturbed and deeply troubled, and said,
“Where have you laid him?”
They said to him, “Sir, come and see.”
And Jesus wept.
So the Jews said, “See how he loved him.”
But some of them said,
“Could not the one who opened the eyes of the blind man
have done something so that this man would not have died?”
So Jesus, perturbed again, came to the tomb.
It was a cave, and a stone lay across it.
Jesus said, “Take away the stone.”
Martha, the dead man’s sister, said to him,
“Lord, by now there will be a stench;
he has been dead for four days.”
Jesus said to her,
“Did I not tell you that if you believe
you will see the glory of God?”
So they took away the stone.
And Jesus raised his eyes and said,
“Father, I thank you for hearing me.
I know that you always hear me;
but because of the crowd here I have said this,
that they may believe that you sent me.”
And when he had said this,
He cried out in a loud voice,
“Lazarus, come out!”
The dead man came out,
tied hand and foot with burial bands,
and his face was wrapped in a cloth.
So Jesus said to them,
“Untie him and let him go.”
Now many of the Jews who had come to Mary
and seen what he had done began to believe in him.
The Gospel passage for this fifth Sunday of Lent is the resurrection of Lazarus (…). Jesus could have avoided the death of his friend Lazarus, but he wanted to share in our suffering for the death of people dear to us, and above all, he wished to demonstrate God’s dominion over death. In this Gospel passage we see that the faith of man and the omnipotence of God, of God’s love, seek each other and finally meet. It is like a two lane street: the faith of man and the omnipotence of God’s love seek each other and finally meet. We see this in the cry of Martha and Mary, and of all of us with them: “If you had been here!”. And God’s answer is not a speech, no, God’s answer to the problem of death is Jesus: “I am the resurrection and the life” … have faith. Amid grief, continue to have faith, even when it seems that death has won. Take away the stone from your heart! Let the Word of God restore life where there is death. Today, too, Jesus repeats to us: “Take away the stone”. (…) Christ lives, and those who welcome him and follow him come into contact with life. (Francis, Angelus, 29 March 2020)
Read More
A Jesuit priest had joined other Christian objectors in suing the federal government over being barred from the holding compound.
:max_bytes(150000):strip_icc():format(jpeg)/header-italy-BEAUTCONT1021-8e371e04902c43148dcbbf0a1e4c2d58.jpg)
Sister Anna Maria shares about her late-in-life vocation, some wisdom on living a long life, and how her advanced age has not stopped the elderly nun from keeping active.
“The aggressions against Christians in the West Bank are multiplying,” Auxiliary Bishop William Shomali of Jerusalem told “EWTN News Nightly.”
When people are in crisis, they reach out to their priests and deacons. But who shepherds the shepherds? The answer, for Deacon Ernie Martinez, starts with brother priests and deacons.
Born March 21, 1866, in New York, Antonia Maury was born into a family with an astronomical legacy: Her grandfather, John William Draper, was the second person to photograph the Moon (and the first whose photo survived to be shown publicly). Her uncle and aunt, Henry and Anna Draper, made several landmark astrophotographs themselves andContinue reading “March 21, 1866: The birth of Antonia Maury”
The post March 21, 1866: The birth of Antonia Maury appeared first on Astronomy Magazine.
Read More
Special Olympics is the world’s largest sports organization for children and adults with intellectual disabilities with nearly 5 million Special Olympics athletes.
![Bishop Barron slams Carrie Prejean for ‘absurd’ claims on removal from Religious Liberty Commission – #Catholic – Bishop Robert Barron of Winona-Rochester, Minnesota, on March 20 criticized what he described as “absurd” claims from Carrie Prejean Boller that she was booted from the Presidential Commission on Religious Liberty because of her Catholic beliefs. Boller, an outspoken Catholic and a former Miss California USA contestant, was removed from the commission in February after repeatedly criticizing “Zionism” at a commission hearing on Feb. 9. The hearing focused on combatting antisemitism in the U.S., though Boller during the hearing regularly brought up the subject of Zionism, the movement supporting Jewish self‑determination in a homeland in Israel.“I’m a Catholic, and Catholics do not embrace Zionism, just so you know,” Boller said at one point. Elsewhere she asked witnesses if they were willing to “condemn what Israel has done in Gaza.”In announcing Boller’s removal, Texas Lt. Gov. Dan Patrick — the chairman of the commission — argued that “no member of the commission has the right to hijack a hearing for their own personal and political agenda on any issue.” “This is clearly, without question, what happened … in our hearing on antisemitism in America,” he said at the time. ‘Simply preposterous’ discrimination claimsBoller has spoken out publicly about the controversy in the weeks since her removal, alleging that she was booted from the commission because of her Catholic faith. In a March 20 post on X, she suggested that the religious liberty commission “does not truly care about religious liberty” and suggested that she was removed “for faithfully articulating the Church’s teaching.”In that post she suggested that Barron — who himself serves on the commission — was not sufficiently defending the Catholic faith by refusing to speak up about the alleged discrimination. “If my religious freedom is not protected, then no one’s is,” she wrote to Barron. “Please speak up. Please stand up for Catholics.”In a blistering response, Barron bluntly dismissed Boller’s allegations as “absurd.”Tweet“Mrs. Prejean Boller was not dismissed for her religious convictions but rather for her behavior at a gathering of the commission last month: browbeating witnesses, aggressively asserting her point of view, [and] hijacking the meeting for her own political purposes,” the bishop said. Barron noted that he “fully subscribes” to the Catholic position on Zionism, which includes unequivocal opposition to antisemitism along with an acknowledgment that Israel has a right to exist but does not “stand beyond criticism.” “If Mrs. Prejean Boller were dismissed for holding these beliefs, it is difficult to understand why I am still a member of the commission,” Barron wrote. “To paint herself as a victim of anti-Catholic prejudice or to claim that her religious liberty has been denied is simply preposterous,” he argued. The commission met most recently on March 16 to discuss religious freedom in health care. Barron said during the hearing that Catholics are increasingly being pushed out of health care and social services.“We’ve got to come forward in the public space, articulate what is the human good. I think we’ve become more reticent, and we’ve succumbed to the pressures from the secular ideology,” he said.Alongside Barron, other prominent Catholics on the commission include Ethics and Public Policy Center President Ryan Anderson and Cardinal Timothy Dolan. The commission’s advisory board also features San Francisco Archbishop Salvatore Cordileone; Springfield, Illinois, Bishop Thomas Paprocki; and Fort Wayne-South Bend, Indiana, Bishop Kevin Rhoades.](https://unitedyam.com/wp-content/uploads/2026/03/bishop-barron-slams-carrie-prejean-for-absurd-claims-on-removal-from-religious-liberty-commission-catholic-bishop-robert-barron-of-winona-rochester-minnesota-on-march-20-criti.jpg "Bishop Barron slams Carrie Prejean for ‘absurd’ claims on removal from Religious Liberty Commission – #Catholic – Bishop Robert Barron of Winona-Rochester, Minnesota, on March 20 criticized what he described as “absurd” claims from Carrie Prejean Boller that she was booted from the Presidential Commission on Religious Liberty because of her Catholic beliefs. Boller, an outspoken Catholic and a former Miss California USA contestant, was removed from the commission in February after repeatedly criticizing “Zionism” at a commission hearing on Feb. 9. The hearing focused on combatting antisemitism in the U.S., though Boller during the hearing regularly brought up the subject of Zionism, the movement supporting Jewish self‑determination in a homeland in Israel.“I’m a Catholic, and Catholics do not embrace Zionism, just so you know,” Boller said at one point. Elsewhere she asked witnesses if they were willing to “condemn what Israel has done in Gaza.”In announcing Boller’s removal, Texas Lt. Gov. Dan Patrick — the chairman of the commission — argued that “no member of the commission has the right to hijack a hearing for their own personal and political agenda on any issue.” “This is clearly, without question, what happened … in our hearing on antisemitism in America,” he said at the time. ‘Simply preposterous’ discrimination claimsBoller has spoken out publicly about the controversy in the weeks since her removal, alleging that she was booted from the commission because of her Catholic faith. In a March 20 post on X, she suggested that the religious liberty commission “does not truly care about religious liberty” and suggested that she was removed “for faithfully articulating the Church’s teaching.”In that post she suggested that Barron — who himself serves on the commission — was not sufficiently defending the Catholic faith by refusing to speak up about the alleged discrimination. “If my religious freedom is not protected, then no one’s is,” she wrote to Barron. “Please speak up. Please stand up for Catholics.”In a blistering response, Barron bluntly dismissed Boller’s allegations as “absurd.”Tweet“Mrs. Prejean Boller was not dismissed for her religious convictions but rather for her behavior at a gathering of the commission last month: browbeating witnesses, aggressively asserting her point of view, [and] hijacking the meeting for her own political purposes,” the bishop said. Barron noted that he “fully subscribes” to the Catholic position on Zionism, which includes unequivocal opposition to antisemitism along with an acknowledgment that Israel has a right to exist but does not “stand beyond criticism.” “If Mrs. Prejean Boller were dismissed for holding these beliefs, it is difficult to understand why I am still a member of the commission,” Barron wrote. “To paint herself as a victim of anti-Catholic prejudice or to claim that her religious liberty has been denied is simply preposterous,” he argued. The commission met most recently on March 16 to discuss religious freedom in health care. Barron said during the hearing that Catholics are increasingly being pushed out of health care and social services.“We’ve got to come forward in the public space, articulate what is the human good. I think we’ve become more reticent, and we’ve succumbed to the pressures from the secular ideology,” he said.Alongside Barron, other prominent Catholics on the commission include Ethics and Public Policy Center President Ryan Anderson and Cardinal Timothy Dolan. The commission’s advisory board also features San Francisco Archbishop Salvatore Cordileone; Springfield, Illinois, Bishop Thomas Paprocki; and Fort Wayne-South Bend, Indiana, Bishop Kevin Rhoades.")
Carrie Prejean Boller had been removed from the commission after critics said she “hijacked” a hearing while criticizing “Zionism.”
U.S. — Following an extensive study that involved gathering information from all internet users, influencers, and podcasters, it has been officially confirmed that, in his final moments, Charlie Kirk affirmed whatever you believe.
Read More
Action hero and martial arts master Chuck Norris has departed from this world to fight supernatural forces in the place beyond space. As we look back upon his life, each of us should honor his memory in the best way we can.
Read More| Picture of the day |
|---|
_11.jpg)
|
|
Delleboersterheide, nature reserve of the It Fryske Gea. Scots pine (Pinus sylvestris) on an overgrown heathland.
|
NASA astronaut and Expedition 74 crew member Chris Williams smiles for the camera during a spacesuit fit verification inside the International Space Station’s Quest airlock.
Read More
The city of Chicago is facing a serious financial crisis, and while their budget problems are not a secret, at least one financial expert is trying to sound the alarm.
The post Financial Expert Sounds Alarm on the City of Chicago – Facing Budget Gap of More Than a Billion Dollars appeared first on The Gateway Pundit.
Read More
California Democrats have revealed their thoughts and feelings about another Kamala Harris run for president.
The post New Polling Reveals California Democrats Are NOT INTERESTED in Another Kamala Harris Run for President appeared first on The Gateway Pundit.
Read More
Former CNN employee Jim Acosta is deeply worried that ‘partisan hacks’ are taking over the news business.
The post Partisan Hack Jim Acosta Warns Partisan Hacks Are Taking Over the News Business (VIDEO) appeared first on The Gateway Pundit.
Read More