Picture of the day





A California Sheephead at Ensenada´s fishmarket (Mercado Negro), Baja California, México. The California Sheephead (Semicossyphus pulcher) is characterized by its wrasse-like shape, and three different color patterns for juveniles, adult males, and adult females.
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Picture of the day
A California Sheephead at Ensenada´s fishmarket (Mercado Negro), Baja California, México. The California Sheephead (Semicossyphus pulcher) is characterized by its wrasse-like shape, and three different color patterns for juveniles, adult males, and adult females.
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Rohingya refugees learn about Lent as Caritas Bangladesh bridges faiths in camps #Catholic COX’S BAZAR, Bangladesh — As more than 1 million Rohingya Muslim refugees in Bangladesh observe the final days of Ramadan, the Catholic charity Caritas Bangladesh is building bridges between the two faiths by sharing the meaning of Lent with refugees and host communities in the sprawling camps of Cox’s Bazar.“We at Caritas Bangladesh are building a bridge between the two religions by highlighting the significance of Lent for our Christians with the Rohingya refugees and the host community so that they can understand the meaning of Lent,” said Liton Luis Gomes, project director of Caritas Bangladesh’s Emergency Response Program.“We have been sharing with the Rohingya refugees the significance of our fasting, which is to eat less and distribute it to the poor, to listen to people, or to serve those who really deserve it,” Gomes told EWTN News.Caritas is sharing the theme of its 2026 Lenten campaign — “Prayer, Listening, and Fasting: A Holy Call of Inner Transformation” — with the Rohingya and host communities, Gomes said.The pope and the RohingyaPope Francis met a group of Rohingya refugees during his apostolic visit to Bangladesh on Dec. 1, 2017. The refugees traveled to Dhaka from Cox’s Bazar to meet the pope during an interreligious gathering at the archbishop’s residence.“The presence of God today is also called Rohingya,” Francis told the gathering in remarks that marked the first time during his visit to Myanmar and Bangladesh that he publicly used the word “Rohingya” to describe the persecuted Muslim minority.
 
 Pope urges ‘full rights’ be given to persecuted Rohingya minority
 
 Most of the Rohingya in the Cox’s Bazar camps arrived from Myanmar since August 2017, when the military began conducting clearance operations after a series of rebel attacks in Myanmar’s Rakhine state. The Rohingya are Muslims who have long faced discrimination in Buddhist-majority Myanmar, including being denied citizenship since 1982. The military coup in Myanmar, formerly Burma, in February 2021 further heightened their vulnerability.The population density of the camps is staggering — roughly 103,600 people per square mile, more than 40 times the average population density of Bangladesh as a whole. Refugees live in side-by-side plastic and bamboo shelters, each just a little larger than 100 square feet, some holding a dozen residents.‘We are not in a festive mood’Eid al-Fitr, one of Islam’s most important religious celebrations, is expected to begin later this week, but refugees say they are not able to celebrate.Abdur Rahim, 55, a Rohingya father of five, told EWTN News that food in the camps is not sufficient but that refugees are “still surviving, thanks to the Bangladesh government and the Almighty.”“We have no money to buy new clothes for my child and grandchild for this festival. Eid is joyful to Muslims, but we are not in a festive mood, because if we can go to our motherland Myanmar, we will be happy,” Rahim said.Rahim said the Caritas initiative had given him a new understanding of the season of fasting.“I didn’t know that Ramadan is not just about not eating. Now, through Caritas, I’ve learned that Ramadan is about helping people and reducing your expenses,” Rahim said.Between 2017 and 2023, Caritas provided  million in emergency efforts for Rohingya and host community members in Cox’s Bazar, according to Caritas Internationalis. During that period the charity assisted nearly 1.7 million individuals with shelter support, protection, disaster risk reduction, education, and water, sanitation, and hygiene services.Caritas Bangladesh is the social action arm of the Catholic Bishops’ Conference of Bangladesh.

Rohingya refugees learn about Lent as Caritas Bangladesh bridges faiths in camps #Catholic COX’S BAZAR, Bangladesh — As more than 1 million Rohingya Muslim refugees in Bangladesh observe the final days of Ramadan, the Catholic charity Caritas Bangladesh is building bridges between the two faiths by sharing the meaning of Lent with refugees and host communities in the sprawling camps of Cox’s Bazar.“We at Caritas Bangladesh are building a bridge between the two religions by highlighting the significance of Lent for our Christians with the Rohingya refugees and the host community so that they can understand the meaning of Lent,” said Liton Luis Gomes, project director of Caritas Bangladesh’s Emergency Response Program.“We have been sharing with the Rohingya refugees the significance of our fasting, which is to eat less and distribute it to the poor, to listen to people, or to serve those who really deserve it,” Gomes told EWTN News.Caritas is sharing the theme of its 2026 Lenten campaign — “Prayer, Listening, and Fasting: A Holy Call of Inner Transformation” — with the Rohingya and host communities, Gomes said.The pope and the RohingyaPope Francis met a group of Rohingya refugees during his apostolic visit to Bangladesh on Dec. 1, 2017. The refugees traveled to Dhaka from Cox’s Bazar to meet the pope during an interreligious gathering at the archbishop’s residence.“The presence of God today is also called Rohingya,” Francis told the gathering in remarks that marked the first time during his visit to Myanmar and Bangladesh that he publicly used the word “Rohingya” to describe the persecuted Muslim minority. Pope urges ‘full rights’ be given to persecuted Rohingya minority Most of the Rohingya in the Cox’s Bazar camps arrived from Myanmar since August 2017, when the military began conducting clearance operations after a series of rebel attacks in Myanmar’s Rakhine state. The Rohingya are Muslims who have long faced discrimination in Buddhist-majority Myanmar, including being denied citizenship since 1982. The military coup in Myanmar, formerly Burma, in February 2021 further heightened their vulnerability.The population density of the camps is staggering — roughly 103,600 people per square mile, more than 40 times the average population density of Bangladesh as a whole. Refugees live in side-by-side plastic and bamboo shelters, each just a little larger than 100 square feet, some holding a dozen residents.‘We are not in a festive mood’Eid al-Fitr, one of Islam’s most important religious celebrations, is expected to begin later this week, but refugees say they are not able to celebrate.Abdur Rahim, 55, a Rohingya father of five, told EWTN News that food in the camps is not sufficient but that refugees are “still surviving, thanks to the Bangladesh government and the Almighty.”“We have no money to buy new clothes for my child and grandchild for this festival. Eid is joyful to Muslims, but we are not in a festive mood, because if we can go to our motherland Myanmar, we will be happy,” Rahim said.Rahim said the Caritas initiative had given him a new understanding of the season of fasting.“I didn’t know that Ramadan is not just about not eating. Now, through Caritas, I’ve learned that Ramadan is about helping people and reducing your expenses,” Rahim said.Between 2017 and 2023, Caritas provided $45 million in emergency efforts for Rohingya and host community members in Cox’s Bazar, according to Caritas Internationalis. During that period the charity assisted nearly 1.7 million individuals with shelter support, protection, disaster risk reduction, education, and water, sanitation, and hygiene services.Caritas Bangladesh is the social action arm of the Catholic Bishops’ Conference of Bangladesh.

As Ramadan draws to a close in the camps of Cox’s Bazar, Caritas Bangladesh is sharing the meaning of Lent with more than 1 million Rohingya Muslim refugees.

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Attack on one faith wounds all, Detroit archbishop says after synagogue attack #Catholic Archbishop Edward J. Weisenburger of Detroit offered prayers and “profound sorrow” for the Jewish community after an attack on Temple Israel Synagogue in West Bloomfield, Michigan.“We stand in solidarity with our Jewish brothers and sisters, holding in prayer all those affected by this act of violence, especially those who are wounded, grieving, or shaken, including the congregation, first responders, and the greater community,” Weisenburger said in a statement.On March 12, an attacker drove a vehicle into Temple Israel in West Bloomfield, near Detroit, and opened fire.“An attack on one faith community wounds us all,” Weisenburger said. “As details continue to emerge, we remain united with our partners in faith, particularly our Jewish friends and neighbors.”“Together, we pray for an end to violence and for deeper peace in our world. May God’s abundant love and mercy guide us toward compassion, justice, and peace,” he said.Synagogue attackJennifer Runyan, special agent in charge of the FBI’s Detroit field office, said in a statement the FBI “forensically confirmed the assailant responsible” was 41-year-old Ayman Mohamad Ghazali of Dearborn Heights, Michigan. He “has no previous criminal history and registered weapons. He also has never been the subject of an FBI investigation.”In a timeline released by Runyan, the FBI reported Ghazali drove his vehicle into the synagogue building, injuring a security officer in the process. Ghazali then began firing a gun, starting a gunfight between him and security guards, the FBI said.Ghazali’s vehicle’s engine compartment caught fire and at some point during the gunfire, Ghazali suffered “a self-inflicted gunshot wound,” Runyan said.In the bed of his truck, law enforcement found “a large quantity of commercial grade fireworks and several jugs filled with a flammable liquid we believe to be gasoline, some of which was consumed in the fire,” she said.The FBI confirmed the suspect is deceased, but “thankfully, the brave officers and security personnel who protected the Temple … are recovering, and we continue to pray for their speedy healing,” Runyan said.

Attack on one faith wounds all, Detroit archbishop says after synagogue attack #Catholic Archbishop Edward J. Weisenburger of Detroit offered prayers and “profound sorrow” for the Jewish community after an attack on Temple Israel Synagogue in West Bloomfield, Michigan.“We stand in solidarity with our Jewish brothers and sisters, holding in prayer all those affected by this act of violence, especially those who are wounded, grieving, or shaken, including the congregation, first responders, and the greater community,” Weisenburger said in a statement.On March 12, an attacker drove a vehicle into Temple Israel in West Bloomfield, near Detroit, and opened fire.“An attack on one faith community wounds us all,” Weisenburger said. “As details continue to emerge, we remain united with our partners in faith, particularly our Jewish friends and neighbors.”“Together, we pray for an end to violence and for deeper peace in our world. May God’s abundant love and mercy guide us toward compassion, justice, and peace,” he said.Synagogue attackJennifer Runyan, special agent in charge of the FBI’s Detroit field office, said in a statement the FBI “forensically confirmed the assailant responsible” was 41-year-old Ayman Mohamad Ghazali of Dearborn Heights, Michigan. He “has no previous criminal history and registered weapons. He also has never been the subject of an FBI investigation.”In a timeline released by Runyan, the FBI reported Ghazali drove his vehicle into the synagogue building, injuring a security officer in the process. Ghazali then began firing a gun, starting a gunfight between him and security guards, the FBI said.Ghazali’s vehicle’s engine compartment caught fire and at some point during the gunfire, Ghazali suffered “a self-inflicted gunshot wound,” Runyan said.In the bed of his truck, law enforcement found “a large quantity of commercial grade fireworks and several jugs filled with a flammable liquid we believe to be gasoline, some of which was consumed in the fire,” she said.The FBI confirmed the suspect is deceased, but “thankfully, the brave officers and security personnel who protected the Temple … are recovering, and we continue to pray for their speedy healing,” Runyan said.

Michigan Catholics “stand in solidarity” with Jewish community after attack on a synagogue.

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Pope Leo meets author critical of Opus Dei – #Catholic – Pope Leo XIV on Monday met in a private audience with Gareth Gore, a British journalist whose work has criticized Opus Dei as abusive.Gore said he spoke to the pope for more than 40 minutes and presented him with testimonies from alleged victims of the organization.Gore is the author of the 2024 book “Opus,” which accuses Opus Dei of financial misdeeds and spiritual and physical abuse against its members.Writing on his Substack after the March 16 meeting, the journalist said Pope Leo praised his book as a “rigorous piece of work.”Gore also said he previously thought the Vatican did not want to seriously address accusations of abuse within Opus Dei but that his meeting with Leo “forces me to reassess those conclusions.”The Vatican did not respond to a request for comment on the meeting.A spokesman for Opus Dei said the group had no comment on the meeting or Gore’s statement and pointed to prior statements from Opus Dei about Gore’s book.Opus Dei has previously denounced Gore’s book as “littered with twisted facts, errors, conspiracy theories, and even outright lies.”The pope received Opus Dei’s prelate, Monsignor Fernando Ocáriz, in audience at the Vatican last month.The Feb. 16 meeting came as the personal prelature’s proposed statutes — submitted to the Holy See on June 11, 2025 — remain under review.Opus Dei’s draft is being examined by the Dicastery for the Clergy following the reforms to the governance of personal prelatures introduced under Pope Francis.In Church structure, Opus Dei is a “personal prelature,” which, according to canon law, “consists of presbyters and deacons of the secular clergy” joined together to “accomplish particular pastoral or missionary works.”The organization was founded by Spanish priest Father Josemaría Escrivá in 1928. Escrivá was canonized a saint in 2002.

Pope Leo meets author critical of Opus Dei – #Catholic – Pope Leo XIV on Monday met in a private audience with Gareth Gore, a British journalist whose work has criticized Opus Dei as abusive.Gore said he spoke to the pope for more than 40 minutes and presented him with testimonies from alleged victims of the organization.Gore is the author of the 2024 book “Opus,” which accuses Opus Dei of financial misdeeds and spiritual and physical abuse against its members.Writing on his Substack after the March 16 meeting, the journalist said Pope Leo praised his book as a “rigorous piece of work.”Gore also said he previously thought the Vatican did not want to seriously address accusations of abuse within Opus Dei but that his meeting with Leo “forces me to reassess those conclusions.”The Vatican did not respond to a request for comment on the meeting.A spokesman for Opus Dei said the group had no comment on the meeting or Gore’s statement and pointed to prior statements from Opus Dei about Gore’s book.Opus Dei has previously denounced Gore’s book as “littered with twisted facts, errors, conspiracy theories, and even outright lies.”The pope received Opus Dei’s prelate, Monsignor Fernando Ocáriz, in audience at the Vatican last month.The Feb. 16 meeting came as the personal prelature’s proposed statutes — submitted to the Holy See on June 11, 2025 — remain under review.Opus Dei’s draft is being examined by the Dicastery for the Clergy following the reforms to the governance of personal prelatures introduced under Pope Francis.In Church structure, Opus Dei is a “personal prelature,” which, according to canon law, “consists of presbyters and deacons of the secular clergy” joined together to “accomplish particular pastoral or missionary works.”The organization was founded by Spanish priest Father Josemaría Escrivá in 1928. Escrivá was canonized a saint in 2002.

Gareth Gore is the author of the 2024 book “Opus,” which accuses Opus Dei of financial misdeeds and spiritual and physical abuse against its members.

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Why are craters perfectly round even though meteorites are irregularly shaped? Steven RiserConyers, Georgia To answer your question, let’s have some fun. First, watch as I throw this irregularly shaped rock down at an angle onto a smooth mudflat. The rock strikes the flat and, in the process, splatters mud in all directions. Now let’sContinue reading “Why are craters perfectly round even though meteorites are irregularly shaped?”

The post Why are craters perfectly round even though meteorites are irregularly shaped? appeared first on Astronomy Magazine.

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‘I would do everything to become a priest,’ Iceland’s Capuchin bishop says – #Catholic – ROME — The only Catholic bishop in Iceland, David Bartimej Tencer, is celebrating a double jubilee this year — the 40th anniversary of his priestly ordination and the Franciscan jubilee marking the 800th anniversary of the death of St. Francis of Assisi — as a member of the Order of Friars Minor Capuchins.Looking back, he said, he feels great gratitude. Even if he had not become a priest, he “would do everything to become one,” the bishop of Reykjavik, the only diocese on the island, said in a conversation with EWTN News in Rome.He was ordained in Slovakia, then communist Czechoslovakia, but “even if communism had not fallen, and thank God it did, a priest would still do what he was supposed to do,” he stressed. He had good priests in a seminary and in a parish who worked a lot and were able to eschew the imposed limits of the regime, the prelate explained.The priests collaborated and were pastorally active, confessing and forming parishioners privately, outside the supervision of the state apparatus. Consequently, when the Iron Curtain fell in 1989, “an enormously powerful — or rather beautiful — Church arose in Slovakia,” Tencer told EWTN News.“I am not just interested in what a priest does but in what he is — by transforming bread and wine,” the Slovak prelate explained.Before he was ordained a bishop in 2015, he recalled it is “the fullness of priesthood and likeness to the Lord Jesus.”He became a member of the Order of Friars Minor Capuchins in 1990. In the light of the current 800th anniversary of the death of St. Francis of Assisi, he said he sees the order’s spirituality “applicable everywhere, and we in Iceland appreciate it very much,” as it brings “the charism of the brotherhood.”It “creates bridges and not barriers,” which is especially important on this island northwest of Europe, “as its nature and the way of life” constrain its inhabitants to be “very dependent on themselves,” Tencer said.The bishop recently came to Rome to ordain a seminarian of Brazilian origin a deacon where he studies, one of the two seminarians in his diocese. The other one is a native Icelander who has been Catholic for seven years and came to faith through organ music, Tencer shared.“He liked to listen to the organ and when he started going to the Catholic church, he saw that we use it as a means. We mostly do not go to concerts and listen to Bach, but it is simply an instrument for accompaniment during liturgy,” the bishop said, adding that the seminarian is now “a pretty good organist.”Other Icelanders discover faith thanks to their spouse. For example, a Catholic Filipino woman might marry an evangelical Icelander. Since there is not much public transport in the country, he takes her to Mass by car and accompanies her also during the liturgy. “And so he also experiences the Catholic atmosphere,” the bishop of Reykjavik said.Due to its small population of around 400,000, “a normal priest knows the majority of people by name.” People are very grateful, as this direct contact suits them very well, he clarified.Interest in faith is risingYet the diocese does not just grab people and “make out of them some kind of Catholic so you do not even know what you have fallen into,” Tencer joked. Even for baptized Christians, the diocese requires that they experience Mass ideally every Sunday and spend the whole liturgical year with them.“If they say no, it is OK, because we can live without them.”The most beautiful thing about the Church in Iceland is that it does not impose but “offers,” he said.When Tencer came to Reykjavik in 2015, the parish hall after Mass at the Reykjavik cathedral was always half full. The Icelanders who travel from great distances eat something and drink coffee after the liturgy to warm up. Nowadays, the hall and surrounding rooms are so full after Mass that he cannot find a place to sit. “I am usually in the corridor where a few Indian fathers chat in their native Malayalam. It became their spot,” the Slovak bishop said, marking the rising number of Massgoers.Regarding new ways to attract people, the Slovak bishop takes the example from communism when a priest would once a year on a given Sunday say: “If someone feels a calling to be a priest, go to the parish office.”“When my school-leaving exam approached, I did,” he shared. The bishop was surprised no one did that in Iceland, so he took up this method.“When I speak Icelandic in church, half of the congregation does not understand. If I speak English, another half does not understand. We are from 172 countries and are not united by culture or language.”Yet it is not a reason to abstain from taking part in the liturgy, “since you go to a Mass to receive grace, not to understand the language,” Tencer clarified further.“Even a blind person gets suntanned in the sun.”Pope Leo XIV was a surprise in IcelandIceland sits between Europe and Greenland — a former Danish colony like Iceland was in the past. When geopolitical tensions arose over Greenland earlier this year, it did not create much stir in the society at large. People rather viewed it as a joke. “Anyway, who would be interested in us?” the bishop said jokingly, reminding that the Catholic community is overwhelmingly immigrant in a foreign land.A few Greenlanders who are mostly fishermen in Iceland did not make a big deal out of it. However, the diocese has a fairly large group of Chaldeans, Syrians, and Ukrainian refugees, so when the problems hit Syria and Ukraine, “we felt for them and were afraid of their families in their homeland.”The election of Pope Leo XIV was seen as “a very big surprise” in Iceland, he revealed. Since the Cathedral of Christ the King in Reykjavik will turn 100 in 2029, Tencer said he wants to invite the pope to visit the island on the occasion. The Holy Father usually sends papal legates for such occasions, but “if he came himself, that would be amazing for the local community,” the bishop said.Iceland is part of the Nordic Bishops’ Conference together with Denmark, Finland, Norway, and Sweden. Bishops from these countries “are considered ours as if they were in one country,” Tencer said.He was glad that fellow Nordic bishop Erik Varden of Trondheim, Norway, gave the Lenten spiritual exercises to the Roman Curia this year. They must have been “very lively and the cardinals were not bored,” Tencer said. He also revealed that when Varden met Pope Francis, the Holy Father told him he had read his book. “Which one?” the prolific Norwegian author and prelate responded.

‘I would do everything to become a priest,’ Iceland’s Capuchin bishop says – #Catholic – ROME — The only Catholic bishop in Iceland, David Bartimej Tencer, is celebrating a double jubilee this year — the 40th anniversary of his priestly ordination and the Franciscan jubilee marking the 800th anniversary of the death of St. Francis of Assisi — as a member of the Order of Friars Minor Capuchins.Looking back, he said, he feels great gratitude. Even if he had not become a priest, he “would do everything to become one,” the bishop of Reykjavik, the only diocese on the island, said in a conversation with EWTN News in Rome.He was ordained in Slovakia, then communist Czechoslovakia, but “even if communism had not fallen, and thank God it did, a priest would still do what he was supposed to do,” he stressed. He had good priests in a seminary and in a parish who worked a lot and were able to eschew the imposed limits of the regime, the prelate explained.The priests collaborated and were pastorally active, confessing and forming parishioners privately, outside the supervision of the state apparatus. Consequently, when the Iron Curtain fell in 1989, “an enormously powerful — or rather beautiful — Church arose in Slovakia,” Tencer told EWTN News.“I am not just interested in what a priest does but in what he is — by transforming bread and wine,” the Slovak prelate explained.Before he was ordained a bishop in 2015, he recalled it is “the fullness of priesthood and likeness to the Lord Jesus.”He became a member of the Order of Friars Minor Capuchins in 1990. In the light of the current 800th anniversary of the death of St. Francis of Assisi, he said he sees the order’s spirituality “applicable everywhere, and we in Iceland appreciate it very much,” as it brings “the charism of the brotherhood.”It “creates bridges and not barriers,” which is especially important on this island northwest of Europe, “as its nature and the way of life” constrain its inhabitants to be “very dependent on themselves,” Tencer said.The bishop recently came to Rome to ordain a seminarian of Brazilian origin a deacon where he studies, one of the two seminarians in his diocese. The other one is a native Icelander who has been Catholic for seven years and came to faith through organ music, Tencer shared.“He liked to listen to the organ and when he started going to the Catholic church, he saw that we use it as a means. We mostly do not go to concerts and listen to Bach, but it is simply an instrument for accompaniment during liturgy,” the bishop said, adding that the seminarian is now “a pretty good organist.”Other Icelanders discover faith thanks to their spouse. For example, a Catholic Filipino woman might marry an evangelical Icelander. Since there is not much public transport in the country, he takes her to Mass by car and accompanies her also during the liturgy. “And so he also experiences the Catholic atmosphere,” the bishop of Reykjavik said.Due to its small population of around 400,000, “a normal priest knows the majority of people by name.” People are very grateful, as this direct contact suits them very well, he clarified.Interest in faith is risingYet the diocese does not just grab people and “make out of them some kind of Catholic so you do not even know what you have fallen into,” Tencer joked. Even for baptized Christians, the diocese requires that they experience Mass ideally every Sunday and spend the whole liturgical year with them.“If they say no, it is OK, because we can live without them.”The most beautiful thing about the Church in Iceland is that it does not impose but “offers,” he said.When Tencer came to Reykjavik in 2015, the parish hall after Mass at the Reykjavik cathedral was always half full. The Icelanders who travel from great distances eat something and drink coffee after the liturgy to warm up. Nowadays, the hall and surrounding rooms are so full after Mass that he cannot find a place to sit. “I am usually in the corridor where a few Indian fathers chat in their native Malayalam. It became their spot,” the Slovak bishop said, marking the rising number of Massgoers.Regarding new ways to attract people, the Slovak bishop takes the example from communism when a priest would once a year on a given Sunday say: “If someone feels a calling to be a priest, go to the parish office.”“When my school-leaving exam approached, I did,” he shared. The bishop was surprised no one did that in Iceland, so he took up this method.“When I speak Icelandic in church, half of the congregation does not understand. If I speak English, another half does not understand. We are from 172 countries and are not united by culture or language.”Yet it is not a reason to abstain from taking part in the liturgy, “since you go to a Mass to receive grace, not to understand the language,” Tencer clarified further.“Even a blind person gets suntanned in the sun.”Pope Leo XIV was a surprise in IcelandIceland sits between Europe and Greenland — a former Danish colony like Iceland was in the past. When geopolitical tensions arose over Greenland earlier this year, it did not create much stir in the society at large. People rather viewed it as a joke. “Anyway, who would be interested in us?” the bishop said jokingly, reminding that the Catholic community is overwhelmingly immigrant in a foreign land.A few Greenlanders who are mostly fishermen in Iceland did not make a big deal out of it. However, the diocese has a fairly large group of Chaldeans, Syrians, and Ukrainian refugees, so when the problems hit Syria and Ukraine, “we felt for them and were afraid of their families in their homeland.”The election of Pope Leo XIV was seen as “a very big surprise” in Iceland, he revealed. Since the Cathedral of Christ the King in Reykjavik will turn 100 in 2029, Tencer said he wants to invite the pope to visit the island on the occasion. The Holy Father usually sends papal legates for such occasions, but “if he came himself, that would be amazing for the local community,” the bishop said.Iceland is part of the Nordic Bishops’ Conference together with Denmark, Finland, Norway, and Sweden. Bishops from these countries “are considered ours as if they were in one country,” Tencer said.He was glad that fellow Nordic bishop Erik Varden of Trondheim, Norway, gave the Lenten spiritual exercises to the Roman Curia this year. They must have been “very lively and the cardinals were not bored,” Tencer said. He also revealed that when Varden met Pope Francis, the Holy Father told him he had read his book. “Which one?” the prolific Norwegian author and prelate responded.

Bishop David Tencer of Reykjavik, Iceland, a Slovak Capuchin, reflects on four decades of priesthood, the Franciscan charism, and a rising Catholic community drawn from 172 countries.

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Vatican releases itinerary for Pope Leo XIV’s first apostolic journey to Africa – #Catholic – The Vatican has released the official itinerary for the first apostolic journey of Pope Leo XIV to Africa, scheduled for April 13–23. The visit will take the Holy Father to four countries — Algeria, Cameroon, Angola, and Equatorial Guinea — marking his first trip to the continent since his election to the papacy in May 2025.The 11-day visit combines pastoral encounters with Catholic communities, meetings with political leaders and civil society, and symbolic gestures of interreligious dialogue and reconciliation.The itinerary, officially released on Monday, March 16, reflects a focus on peace, youth engagement, and the Church’s social mission across Africa.Opening leg in AlgeriaThe pope’s journey is to begin on Monday, April 13, when he departs Rome for Algiers. Upon arrival at Houari Boumédiène International Airport, he is to be welcomed during an official ceremony before visiting the Maqam Echahid Martyrs’ Monument, a national memorial honoring those who died in Algeria’s struggle for independence.The pontiff is to then pay a courtesy visit to the president of Algeria at the presidential palace and later address representatives of government, civil society, and the diplomatic corps at the Djamaa el Djazair Conference Center.In a gesture highlighting the importance of interreligious dialogue in the Muslim-majority country, Pope Leo XIV is to visit the Great Mosque of Algiers, one of the largest mosques in the world. The day is to conclude with a meeting with members of the local Catholic community at the Basilica of Our Lady of Africa.On Tuesday, April 14, the American-born member of the Order of St. Augustine is to travel to Annaba, where he is to visit the historic archaeological site of Hippo Regius, closely associated with St. Augustine of Hippo.He is also scheduled to meet the elderly residents cared for by the Little Sisters of the Poor before celebrating Mass at the Basilica of St. Augustine.Cameroon: Emphasis on peace and youthThe second stage of the apostolic journey is to begin on Wednesday, April 15, with the pope’s arrival in Yaoundé, the capital city of Cameroon. After a welcome ceremony, he is to meet the country’s president and address authorities, civil society leaders, and diplomats.Pope Leo XIV is also to visit the Ngul Zamba Orphanage and meet privately with members of the National Episcopal Conference of Cameroon (NECC).During his time in Cameroon, the Holy Father is expected to place particular emphasis on reconciliation and social healing. On Thursday, April 16, he is to travel to Bamenda, where he is scheduled to hold a “Meeting for Peace” with the local community at St. Joseph’s Cathedral and celebrate Mass at Bamenda International Airport.The papal visit to Bamenda carries symbolic significance given the region’s experience of political and social tensions in recent years.On Friday, April 17, the pontiff is to visit Douala, where he is scheduled to preside over a large Eucharistic celebration at Japoma Stadium. The program also includes a private visit to St. Paul Catholic Hospital and a dialogue with university students and professors at the Catholic University of Central Africa.Before leaving the central African nation to travel to the southern African nation of Angola on Saturday, April 18, the pope is to celebrate a final Mass in Yaoundé with the faithful gathered at Yaoundé-Ville Airport.Angola: Marian devotion and pastoral encountersThe Holy Father is scheduled to arrive in Luanda, the capital city of Angola, on the afternoon of April 18, where he is to meet the country’s president and address government authorities and representatives of civil society.The following day, Sunday, April 19, the Holy Father is to celebrate Mass in the Kilamba district of Luanda before traveling by helicopter to the Marian shrine of Mama Muxima. There, he is to lead the recitation of the rosary with pilgrims gathered at one of Angola’s most significant places of Catholic devotion.On Monday, April 20, Pope Leo XIV is to visit Saurimo in Angola’s eastern region. His program includes a visit to a nursing home and the celebration of Mass in the Saurimo esplanade.Later that day in Luanda, the Holy Father is scheduled to meet Catholic bishops, priests, women and men religious, and pastoral workers at Our Lady of Fátima Parish.Final stage in Equatorial GuineaThe final leg of the apostolic journey will take the Holy Father to Malabo on Tuesday, April 21. Following the official welcome ceremony, he is to meet the president of Equatorial Guinea and address political leaders, civil society representatives, and the diplomatic corps.In the afternoon, Leo is to engage with academics and artists during a meeting with representatives of the world of culture at the León XIV Campus of the National University. The day is also to include a pastoral visit to patients and staff at the Jean Pierre Olie Psychiatric Hospital.On Wednesday, April 22, the pope is to travel to Mongomo to celebrate Mass at the Basilica of the Immaculate Conception before visiting the Pope Francis Technology School.Later in the day, he is to continue to Bata, where he is scheduled to visit a prison, pray at a memorial dedicated to victims of the March 7, 2021, explosion, and meet young people and families at Bata Stadium.Concluding Mass and return to RomeThe apostolic journey to Africa is to conclude on Thursday, April 23, with a final Mass celebrated by the pope at Malabo Stadium.Following the farewell ceremony at Malabo International Airport, the Holy Father is to depart for Rome, arriving later that evening at Rome’s Fiumicino International Airport.Preparations and mottosThe four nations have intensified preparations ahead of the Holy Father’s arrival in their respective nations, releasing logos, mottos, and prayers ahead of the pastoral visit.In Algeria, the Holy Father is to visit as an apostle of peace. The motto guiding the visit is “As-Salam Alaykum” (“Peace be with you”). Catholic bishops in Algeria also released an official prayer ahead of the papal visit.The North African nation of Algeria is a country where Christianity has ancient roots but where Catholics today constitute a statistically negligible minority. It is an African country, where the memory of martyrs is recent. Interreligious coexistence in Algeria is both a theological imperative and a civic necessity.Cameroon presents a different ecclesial landscape. The Catholic Church in Cameroon is demographically significant, institutionally entrenched, socially influential, and politically attentive.The people of God in Cameroon are expected to welcome Pope Leo XIV as a messenger of peace. “May they all be one,” taken from the Gospel of John 17:21, is the motto of the visit that Catholic Bishops in Cameroon unveiled alongside the logo and prayer.In Angola, Pope Leo XIV is to visit as a pilgrim of hope. “Pope Leo XIV, Pilgrim of Hope, Reconciliation, and Peace” is the motto of the visit announced by Catholic bishops in the country, alongside the logo and prayer.Equatorial Guinea is expected to welcome Pope Leo XIV as light that brings hope to the nation. The motto “Christ, Light of Equatorial Guinea, Towards a Future of Hope” unveiled by Catholic bishops encapsulates the identity and mission of the local Church.More than four decades after the last papal visit, the announcement, which the Press Department of Equatorial Guinea (PDGE) published on Jan. 23, generated anticipation in a nation where Catholicism is deeply woven into culture, language, and public life.Africa’s only Spanish-speaking country, Equatorial Guinea, occupies a singular place on the continent — linguistically, historically, and ecclesiastically.This story was first published by ACI Africa, the sister service of EWTN News in Africa. It has been adapted by EWTN News English.

Vatican releases itinerary for Pope Leo XIV’s first apostolic journey to Africa – #Catholic – The Vatican has released the official itinerary for the first apostolic journey of Pope Leo XIV to Africa, scheduled for April 13–23. The visit will take the Holy Father to four countries — Algeria, Cameroon, Angola, and Equatorial Guinea — marking his first trip to the continent since his election to the papacy in May 2025.The 11-day visit combines pastoral encounters with Catholic communities, meetings with political leaders and civil society, and symbolic gestures of interreligious dialogue and reconciliation.The itinerary, officially released on Monday, March 16, reflects a focus on peace, youth engagement, and the Church’s social mission across Africa.Opening leg in AlgeriaThe pope’s journey is to begin on Monday, April 13, when he departs Rome for Algiers. Upon arrival at Houari Boumédiène International Airport, he is to be welcomed during an official ceremony before visiting the Maqam Echahid Martyrs’ Monument, a national memorial honoring those who died in Algeria’s struggle for independence.The pontiff is to then pay a courtesy visit to the president of Algeria at the presidential palace and later address representatives of government, civil society, and the diplomatic corps at the Djamaa el Djazair Conference Center.In a gesture highlighting the importance of interreligious dialogue in the Muslim-majority country, Pope Leo XIV is to visit the Great Mosque of Algiers, one of the largest mosques in the world. The day is to conclude with a meeting with members of the local Catholic community at the Basilica of Our Lady of Africa.On Tuesday, April 14, the American-born member of the Order of St. Augustine is to travel to Annaba, where he is to visit the historic archaeological site of Hippo Regius, closely associated with St. Augustine of Hippo.He is also scheduled to meet the elderly residents cared for by the Little Sisters of the Poor before celebrating Mass at the Basilica of St. Augustine.Cameroon: Emphasis on peace and youthThe second stage of the apostolic journey is to begin on Wednesday, April 15, with the pope’s arrival in Yaoundé, the capital city of Cameroon. After a welcome ceremony, he is to meet the country’s president and address authorities, civil society leaders, and diplomats.Pope Leo XIV is also to visit the Ngul Zamba Orphanage and meet privately with members of the National Episcopal Conference of Cameroon (NECC).During his time in Cameroon, the Holy Father is expected to place particular emphasis on reconciliation and social healing. On Thursday, April 16, he is to travel to Bamenda, where he is scheduled to hold a “Meeting for Peace” with the local community at St. Joseph’s Cathedral and celebrate Mass at Bamenda International Airport.The papal visit to Bamenda carries symbolic significance given the region’s experience of political and social tensions in recent years.On Friday, April 17, the pontiff is to visit Douala, where he is scheduled to preside over a large Eucharistic celebration at Japoma Stadium. The program also includes a private visit to St. Paul Catholic Hospital and a dialogue with university students and professors at the Catholic University of Central Africa.Before leaving the central African nation to travel to the southern African nation of Angola on Saturday, April 18, the pope is to celebrate a final Mass in Yaoundé with the faithful gathered at Yaoundé-Ville Airport.Angola: Marian devotion and pastoral encountersThe Holy Father is scheduled to arrive in Luanda, the capital city of Angola, on the afternoon of April 18, where he is to meet the country’s president and address government authorities and representatives of civil society.The following day, Sunday, April 19, the Holy Father is to celebrate Mass in the Kilamba district of Luanda before traveling by helicopter to the Marian shrine of Mama Muxima. There, he is to lead the recitation of the rosary with pilgrims gathered at one of Angola’s most significant places of Catholic devotion.On Monday, April 20, Pope Leo XIV is to visit Saurimo in Angola’s eastern region. His program includes a visit to a nursing home and the celebration of Mass in the Saurimo esplanade.Later that day in Luanda, the Holy Father is scheduled to meet Catholic bishops, priests, women and men religious, and pastoral workers at Our Lady of Fátima Parish.Final stage in Equatorial GuineaThe final leg of the apostolic journey will take the Holy Father to Malabo on Tuesday, April 21. Following the official welcome ceremony, he is to meet the president of Equatorial Guinea and address political leaders, civil society representatives, and the diplomatic corps.In the afternoon, Leo is to engage with academics and artists during a meeting with representatives of the world of culture at the León XIV Campus of the National University. The day is also to include a pastoral visit to patients and staff at the Jean Pierre Olie Psychiatric Hospital.On Wednesday, April 22, the pope is to travel to Mongomo to celebrate Mass at the Basilica of the Immaculate Conception before visiting the Pope Francis Technology School.Later in the day, he is to continue to Bata, where he is scheduled to visit a prison, pray at a memorial dedicated to victims of the March 7, 2021, explosion, and meet young people and families at Bata Stadium.Concluding Mass and return to RomeThe apostolic journey to Africa is to conclude on Thursday, April 23, with a final Mass celebrated by the pope at Malabo Stadium.Following the farewell ceremony at Malabo International Airport, the Holy Father is to depart for Rome, arriving later that evening at Rome’s Fiumicino International Airport.Preparations and mottosThe four nations have intensified preparations ahead of the Holy Father’s arrival in their respective nations, releasing logos, mottos, and prayers ahead of the pastoral visit.In Algeria, the Holy Father is to visit as an apostle of peace. The motto guiding the visit is “As-Salam Alaykum” (“Peace be with you”). Catholic bishops in Algeria also released an official prayer ahead of the papal visit.The North African nation of Algeria is a country where Christianity has ancient roots but where Catholics today constitute a statistically negligible minority. It is an African country, where the memory of martyrs is recent. Interreligious coexistence in Algeria is both a theological imperative and a civic necessity.Cameroon presents a different ecclesial landscape. The Catholic Church in Cameroon is demographically significant, institutionally entrenched, socially influential, and politically attentive.The people of God in Cameroon are expected to welcome Pope Leo XIV as a messenger of peace. “May they all be one,” taken from the Gospel of John 17:21, is the motto of the visit that Catholic Bishops in Cameroon unveiled alongside the logo and prayer.In Angola, Pope Leo XIV is to visit as a pilgrim of hope. “Pope Leo XIV, Pilgrim of Hope, Reconciliation, and Peace” is the motto of the visit announced by Catholic bishops in the country, alongside the logo and prayer.Equatorial Guinea is expected to welcome Pope Leo XIV as light that brings hope to the nation. The motto “Christ, Light of Equatorial Guinea, Towards a Future of Hope” unveiled by Catholic bishops encapsulates the identity and mission of the local Church.More than four decades after the last papal visit, the announcement, which the Press Department of Equatorial Guinea (PDGE) published on Jan. 23, generated anticipation in a nation where Catholicism is deeply woven into culture, language, and public life.Africa’s only Spanish-speaking country, Equatorial Guinea, occupies a singular place on the continent — linguistically, historically, and ecclesiastically.This story was first published by ACI Africa, the sister service of EWTN News in Africa. It has been adapted by EWTN News English.

The 11-day visit combines pastoral encounters with Catholic communities, meetings with political leaders and civil society, and symbolic gestures of interreligious dialogue and reconciliation.

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Gospel and Word of the Day – 16 March 2026 – A reading from the Book of Isaiah 65:17-21 Thus says the LORD: Lo, I am about to create new heavens and a new earth; The things of the past shall not be remembered or come to mind. Instead, there shall always be rejoicing and happiness in what I create; For I create Jerusalem to be a joy and its people to be a delight; I will rejoice in Jerusalem and exult in my people. No longer shall the sound of weeping be heard there, or the sound of crying; No longer shall there be in it an infant who lives but a few days, or an old man who does not round out his full lifetime; He dies a mere youth who reaches but a hundred years, and he who fails of a hundred shall be thought accursed. They shall live in the houses they build, and eat the fruit of the vineyards they plant.From the Gospel according to John 4:43-54 At that time Jesus left [Samaria] for Galilee. For Jesus himself testified that a prophet has no honor in his native place. When he came into Galilee, the Galileans welcomed him, since they had seen all he had done in Jerusalem at the feast; for they themselves had gone to the feast. Then he returned to Cana in Galilee, where he had made the water wine. Now there was a royal official whose son was ill in Capernaum. When he heard that Jesus had arrived in Galilee from Judea, he went to him and asked him to come down and heal his son, who was near death. Jesus said to him, “Unless you people see signs and wonders, you will not believe.” The royal official said to him, “Sir, come down before my child dies.” Jesus said to him, “You may go; your son will live.” The man believed what Jesus said to him and left. While the man was on his way back, his slaves met him and told him that his boy would live. He asked them when he began to recover. They told him, “The fever left him yesterday, about one in the afternoon.” The father realized that just at that time Jesus had said to him, “Your son will live,” and he and his whole household came to believe. Now this was the second sign Jesus did when he came to Galilee from Judea.This father asks for health for his son (see Jn 4:43-54). The Lord rebukes everyone a little, but also him: “Unless you people see signs and wonders you will never believe” (see v. 48). The official, instead of remaining silent, goes forward and says to Him, “Sir, come down before my child dies” (v. 49). And Jesus answers, “Go, your son will live” (v. 50). It takes three things to make a true prayer. The first is faith: “If you have no faith…” And very often, prayer is merely oral, made using the mouth, but it does not come from the faith of the heart; or it is a weak faith… (…) The second condition that Jesus teaches us is perseverance. Some ask, but grace does not come: they do not have this perseverance, because in the end they do not need it, or they do not have faith. (…) And the third thing that God wants in prayer is courage. (…) This virtue of courage is so necessary. Not only for apostolic action but also for prayer. (…) The Lord does not let us down, He does not disappoint. He makes us wait, He takes His time, but He does not disappoint. Faith, perseverance and courage. (Francis – Homily Santa Marta, 23 March 2020)

A reading from the Book of Isaiah
65:17-21

Thus says the LORD:
Lo, I am about to create new heavens
and a new earth;
The things of the past shall not be remembered
or come to mind.
Instead, there shall always be rejoicing and happiness
in what I create;
For I create Jerusalem to be a joy
and its people to be a delight;
I will rejoice in Jerusalem
and exult in my people.
No longer shall the sound of weeping be heard there,
or the sound of crying;
No longer shall there be in it
an infant who lives but a few days,
or an old man who does not round out his full lifetime;
He dies a mere youth who reaches but a hundred years,
and he who fails of a hundred shall be thought accursed.
They shall live in the houses they build,
and eat the fruit of the vineyards they plant.

From the Gospel according to John
4:43-54

At that time Jesus left [Samaria] for Galilee.
For Jesus himself testified
that a prophet has no honor in his native place.
When he came into Galilee, the Galileans welcomed him,
since they had seen all he had done in Jerusalem at the feast;
for they themselves had gone to the feast.

Then he returned to Cana in Galilee,
where he had made the water wine.
Now there was a royal official whose son was ill in Capernaum.
When he heard that Jesus had arrived in Galilee from Judea,
he went to him and asked him to come down
and heal his son, who was near death.
Jesus said to him,
“Unless you people see signs and wonders, you will not believe.”
The royal official said to him,
“Sir, come down before my child dies.”
Jesus said to him, “You may go; your son will live.”
The man believed what Jesus said to him and left.
While the man was on his way back,
his slaves met him and told him that his boy would live.
He asked them when he began to recover.
They told him,
“The fever left him yesterday, about one in the afternoon.”
The father realized that just at that time Jesus had said to him,
“Your son will live,”
and he and his whole household came to believe.
Now this was the second sign Jesus did
when he came to Galilee from Judea.

This father asks for health for his son (see Jn 4:43-54). The Lord rebukes everyone a little, but also him: “Unless you people see signs and wonders you will never believe” (see v. 48). The official, instead of remaining silent, goes forward and says to Him, “Sir, come down before my child dies” (v. 49). And Jesus answers, “Go, your son will live” (v. 50). It takes three things to make a true prayer. The first is faith: “If you have no faith…” And very often, prayer is merely oral, made using the mouth, but it does not come from the faith of the heart; or it is a weak faith… (…) The second condition that Jesus teaches us is perseverance. Some ask, but grace does not come: they do not have this perseverance, because in the end they do not need it, or they do not have faith. (…) And the third thing that God wants in prayer is courage. (…) This virtue of courage is so necessary. Not only for apostolic action but also for prayer. (…) The Lord does not let us down, He does not disappoint. He makes us wait, He takes His time, but He does not disappoint. Faith, perseverance and courage. (Francis – Homily Santa Marta, 23 March 2020)

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After training in theology and becoming a deacon, Nicolas-Louis de La Caille (born March 15, 1713) turned his focus to geometry and astronomy. He studied at the Paris Observatory, and by 1739 had become professor of mathematics at Paris’ College Marzarin.  Though he constructed a rooftop observatory, published multiple textbooks, and took part in aContinue reading “March 15, 1713: The birth of Nicolas-Louis de La Caille”

The post March 15, 1713: The birth of Nicolas-Louis de La Caille appeared first on Astronomy Magazine.

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Pope urges ceasefire in Middle East – #Catholic – Pope Leo XIV on Sunday urged those responsible for the escalating war in the Middle East to declare a ceasefire and open paths of dialogue, warning that violence can never lead to justice or peace.“In the name of the Christians of the Middle East and of all women and men of goodwill, I address those responsible for this conflict: Let the fire cease and let paths of dialogue be reopened,” the pope said after praying the Angelus with pilgrims gathered in St. Peter’s Square.The appeal came amid continuing regional tensions and exchanges of attacks in the Middle East. Earlier Sunday, U.S. President Donald Trump said in a telephone interview with NBC that Iran is seeking a ceasefire agreement to end U.S. and Israeli bombing, though he said he is not prepared to accept the proposal for now because the “terms are not good enough yet.”Israel also struck targets in Lebanon, where at least 14 people were reported killed, including four minors. Pope Leo described the situation in the country as “a cause for great concern.”“I hope that paths of dialogue will open that can help the authorities of the country implement lasting solutions to the serious crisis underway, for the common good of all Lebanese,” he said.The pope noted that for the past two weeks the peoples of the Middle East have been suffering “the atrocious violence of war.”“Thousands of innocent people have been killed and many others have been forced to abandon their homes,” he said, expressing his prayerful closeness to those who have lost loved ones in attacks on schools, hospitals, and residential areas.“Violence will never lead to the justice, stability, or peace that peoples hope for,” he added.‘Faith is not a renunciation of reason’Earlier during the Angelus reflection, Pope Leo emphasized that Christian faith does not require abandoning reason but instead allows believers to see reality more clearly.Reflecting on the Gospel account of the healing of the man born blind (John 9:1–41), the pope said the episode reveals the deeper meaning of salvation.“While humanity walked in darkness, God sent his Son as the light of the world to open the eyes of the blind and illuminate our lives,” he said.The pope stressed that faith “is not a blind act,” nor “a renunciation of reason,” nor a conviction that turns believers away from the world.Rather, he explained, “faith helps us to look from the point of view of Jesus, with his eyes.”“It is a participation in his way of seeing,” he said, quoting Lumen Fidei, the first encyclical of Pope Francis.For this reason, Christians are called to open their eyes to the suffering of others and to the wounds of the world.The Gospel, the pope said, contradicts the idea — widespread for centuries and still present today — that faith is a “leap into darkness.”“On the contrary, the Gospel tells us that in contact with Christ the eyes are opened,” he said.Pope Leo added that the Gospel invites believers to view the world with Christ’s eyes and not remain indifferent to human suffering.“Today, in particular, faced with the many questions of the human heart and the dramatic situations of injustice, violence, and suffering that mark our time, there is a need for an awake, attentive, and prophetic faith,” he said.Such faith, he explained, “opens our eyes to the darkness of the world and brings there the light of the Gospel through a commitment to peace, justice, and solidarity.”The pope concluded by encouraging Christians to live a “Christianity with open eyes,” with simplicity and courage.“Brothers and sisters, we too, healed by the love of Christ, are called to live a Christianity with open eyes,” he said.This story was first published in two parts by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Pope urges ceasefire in Middle East – #Catholic – Pope Leo XIV on Sunday urged those responsible for the escalating war in the Middle East to declare a ceasefire and open paths of dialogue, warning that violence can never lead to justice or peace.“In the name of the Christians of the Middle East and of all women and men of goodwill, I address those responsible for this conflict: Let the fire cease and let paths of dialogue be reopened,” the pope said after praying the Angelus with pilgrims gathered in St. Peter’s Square.The appeal came amid continuing regional tensions and exchanges of attacks in the Middle East. Earlier Sunday, U.S. President Donald Trump said in a telephone interview with NBC that Iran is seeking a ceasefire agreement to end U.S. and Israeli bombing, though he said he is not prepared to accept the proposal for now because the “terms are not good enough yet.”Israel also struck targets in Lebanon, where at least 14 people were reported killed, including four minors. Pope Leo described the situation in the country as “a cause for great concern.”“I hope that paths of dialogue will open that can help the authorities of the country implement lasting solutions to the serious crisis underway, for the common good of all Lebanese,” he said.The pope noted that for the past two weeks the peoples of the Middle East have been suffering “the atrocious violence of war.”“Thousands of innocent people have been killed and many others have been forced to abandon their homes,” he said, expressing his prayerful closeness to those who have lost loved ones in attacks on schools, hospitals, and residential areas.“Violence will never lead to the justice, stability, or peace that peoples hope for,” he added.‘Faith is not a renunciation of reason’Earlier during the Angelus reflection, Pope Leo emphasized that Christian faith does not require abandoning reason but instead allows believers to see reality more clearly.Reflecting on the Gospel account of the healing of the man born blind (John 9:1–41), the pope said the episode reveals the deeper meaning of salvation.“While humanity walked in darkness, God sent his Son as the light of the world to open the eyes of the blind and illuminate our lives,” he said.The pope stressed that faith “is not a blind act,” nor “a renunciation of reason,” nor a conviction that turns believers away from the world.Rather, he explained, “faith helps us to look from the point of view of Jesus, with his eyes.”“It is a participation in his way of seeing,” he said, quoting Lumen Fidei, the first encyclical of Pope Francis.For this reason, Christians are called to open their eyes to the suffering of others and to the wounds of the world.The Gospel, the pope said, contradicts the idea — widespread for centuries and still present today — that faith is a “leap into darkness.”“On the contrary, the Gospel tells us that in contact with Christ the eyes are opened,” he said.Pope Leo added that the Gospel invites believers to view the world with Christ’s eyes and not remain indifferent to human suffering.“Today, in particular, faced with the many questions of the human heart and the dramatic situations of injustice, violence, and suffering that mark our time, there is a need for an awake, attentive, and prophetic faith,” he said.Such faith, he explained, “opens our eyes to the darkness of the world and brings there the light of the Gospel through a commitment to peace, justice, and solidarity.”The pope concluded by encouraging Christians to live a “Christianity with open eyes,” with simplicity and courage.“Brothers and sisters, we too, healed by the love of Christ, are called to live a Christianity with open eyes,” he said.This story was first published in two parts by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Speaking at his Sunday Angelus, Pope Leo XIV urged Christians to bring the Gospel to a world marked by violence and injustice.

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Preacher of the Papal Household: ‘Fraternity is where true conversion takes place’ – #Catholic – Preacher of the Papal Household Father Roberto Pasolini continued on March 13 with the second Lenten homily, inspired by the conversion of St. Francis of Assisi and titled “If Anyone Is in Christ, He Is a New Creation: Conversion to the Gospel According to St. Francis.”Before Pope Leo XIV and members of the Roman Curia gathered in the Paul VI Audience Hall, the Capuchin friar meditated on fraternity, referring to it as both a gift and a “serious and urgent” responsibility — especially in a society marked by division.In his sermon reported by Vatican News, Pasolini explained that conversion is truly realized within fraternity, describing it as “the most eloquent sign of what the Gospel can accomplish in our lives.”He also exhorted his listeners to “go beyond” and to view our brothers and sisters not merely as a source of support or sustenance but as someone entrusted to us “so that our lives may change.”In this context, Pasolini emphasized that brothers and sisters in Christ, therefore, do not merely serve to confirm “what we are” but rather call us to a true transformation: “They become the concrete space in which God works on our humanity, loosening our rigidities and teaching us to live with a truer heart, one more capable of love.”In light of the biblical account of Cain and Abel, the preacher to the papal household noted that a rift between brothers stems “from a problem of perspective” and urged the pope and the Roman Curia to ask themselves “who is Cain within us” and how much space resentment occupies.He also recalled that, for St. Francis, fraternity is an opportunity “to learn the merciful logic of the Gospel toward a neighbor who makes mistakes.”“When relationships crack and communion is wounded,” Pasolini noted, “the Gospel does not first suggest defending one’s own rights. Instead, it urges seeking the greatest and always possible good: the good that allows us to recognize in the other no longer an adversary or a debtor but a brother loved by the Lord,” he affirmed.Pasolini thus invited his audience to focus on the conversion that arises “precisely from what others do to us, even when they hurt us or put us to the test,” and, for this reason, “we must never lose sight of the horizon” or the perspective of eternal life.“Faith does not separate but reminds us that no one can be excluded from our hearts,” he remarked.By way of conclusion, Pasolini noted that, amid the divisions, wars, and conflicts of the present day, Christians “cannot limit ourselves to speaking of fraternity as an ideal to be achieved.” “We are called to receive it as a gift, and, at the same time,” he urged, “to take it on as a very serious and urgent responsibility.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Preacher of the Papal Household: ‘Fraternity is where true conversion takes place’ – #Catholic – Preacher of the Papal Household Father Roberto Pasolini continued on March 13 with the second Lenten homily, inspired by the conversion of St. Francis of Assisi and titled “If Anyone Is in Christ, He Is a New Creation: Conversion to the Gospel According to St. Francis.”Before Pope Leo XIV and members of the Roman Curia gathered in the Paul VI Audience Hall, the Capuchin friar meditated on fraternity, referring to it as both a gift and a “serious and urgent” responsibility — especially in a society marked by division.In his sermon reported by Vatican News, Pasolini explained that conversion is truly realized within fraternity, describing it as “the most eloquent sign of what the Gospel can accomplish in our lives.”He also exhorted his listeners to “go beyond” and to view our brothers and sisters not merely as a source of support or sustenance but as someone entrusted to us “so that our lives may change.”In this context, Pasolini emphasized that brothers and sisters in Christ, therefore, do not merely serve to confirm “what we are” but rather call us to a true transformation: “They become the concrete space in which God works on our humanity, loosening our rigidities and teaching us to live with a truer heart, one more capable of love.”In light of the biblical account of Cain and Abel, the preacher to the papal household noted that a rift between brothers stems “from a problem of perspective” and urged the pope and the Roman Curia to ask themselves “who is Cain within us” and how much space resentment occupies.He also recalled that, for St. Francis, fraternity is an opportunity “to learn the merciful logic of the Gospel toward a neighbor who makes mistakes.”“When relationships crack and communion is wounded,” Pasolini noted, “the Gospel does not first suggest defending one’s own rights. Instead, it urges seeking the greatest and always possible good: the good that allows us to recognize in the other no longer an adversary or a debtor but a brother loved by the Lord,” he affirmed.Pasolini thus invited his audience to focus on the conversion that arises “precisely from what others do to us, even when they hurt us or put us to the test,” and, for this reason, “we must never lose sight of the horizon” or the perspective of eternal life.“Faith does not separate but reminds us that no one can be excluded from our hearts,” he remarked.By way of conclusion, Pasolini noted that, amid the divisions, wars, and conflicts of the present day, Christians “cannot limit ourselves to speaking of fraternity as an ideal to be achieved.” “We are called to receive it as a gift, and, at the same time,” he urged, “to take it on as a very serious and urgent responsibility.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

In a sermon to the pope and the Roman Curia, Preacher of the Papal Household Father Roberto Pasolini explained that achieving true fraternity poses many challenges and requires inner transformation.

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Ave Maria University to send first student group to new Ireland campus at former abbey - #Catholic - Ave Maria University in Florida is setting out to make its students a fixture in the historically Catholic community surrounding Mount Melleray Abbey in County Waterford, Ireland.“We are not here to give our students a cultural exchange; we’re here to have a campus that is steeped both in our culture and the tradition of Ireland,” Daniel Schreck, chief strategy officer for Ave Maria University, told EWTN News. “That means understanding the people of Ireland, County Waterford, the town of Cappoquin, and the Cistercian order,” he said. “I think that’s how you really make this a permanent home and not just a building we’re coming to once a semester with our given cohort of students.”Ave Maria University acquired the abbey after it closed in January 2025, prompted by dwindling numbers among the Cistercian community, which announced its plans to consolidate with monks from St. Joseph Abbey in Roscrea and Mellifont Abbey in Louth in December 2024.Ave Maria plans to bring its first cohort of 100 students to the abbey for the fall 2026 semester. The university had a launch event for the campus earlier this year, which Schreck said was attended by roughly 500 students, and saw 300 applications to the program. The university has accepted 150 so far and hopes one day to accept Irish students as well.Schreck appeared on “EWTN News Nightly” on March 5.An American liberal arts encounter with Irish tradition“The program will be a sort of encounter between the charisms and liberal arts curriculum at Ave Maria University, and the practices and charisms of the Cistercian community,” Mount Melleray Campus Executive Director Samuel Shephard told EWTN News.Students who participate in the program will take classes from Ave Maria’s liberal arts core curriculum of theology, philosophy, and science, as well as Ireland-specific courses, including Irish language courses, Irish Church history, and a course on Irish saints and their holy places.
 
 Aerial image of County Waterford, Ireland. | Credit: Photo courtesy of Ave Maria University
 
 In addition to their studies, Shephard said, students will live the Cistercian tradition of not only study but also work and prayer. The university is planning to rehabilitate the monastery’s farm so students can work on it. Shephard said he hopes to have animals on the land again and restore the abbey’s workshops.The campus will have a live-in priest, either from the university or the local diocese, and students will have access to two Masses per day as well as adoration, confession, and hopefully, Shephard said, Cistercian chant.“One thing I find so wonderful is [the Cistercians] make a vow of stability,” Shephard said. “They’re really focused on this rhythm of life in a particular place. So that’s one of the things we love to jump into, is that real sense of place, and history, and prayer.”Maintaining a local ‘beacon of faith’Shephard, who is originally from Ireland, emphasized the monastery’s historic importance as “a beacon of faith” to the town of Cappoquin. “It was very sad for them [when] the monks moved out,” he said of the local community. “Now that they know another authentic Catholic institution is coming back, and that we’re going to embrace that history, they seem to be generally very excited about the project.” The abbey was first established in 1832 by a group of Cistercian monks who were expelled from France during the French Revolution. “The townspeople of Cappoquin built Mount Melleray by hand, and so did the Cistercians,” Schreck said. “So, it’s important for the people of Ireland and our students who go there and for Americans reading this article to realize we’re part of that continuity of the faith that’s happened there in that county in Ireland.”Shephard also noted the shop, café, and pilgrim’s hostel located on the campus will remain open to those traveling along the Declan’s Way pilgrimage that runs through the property. “For us is very symbolic that there’s still this very public statement and purpose of Mount Melleray, even well beyond our students studying there,” he said regarding the pilgrimage.“We’re going to keep those open, but not in a proselytizing manner, just in the quiet friendship, ‘come and see’ type of quiet,” he said: “Come and see what we’re doing, come and meet the students, come and go to Mass. Just keep that Cistercian tradition of welcome.”A hope for vocationsOne aspect Schreck said is close to the hearts of Ave Maria University President Mark Middendorf and the university’s founder and chancellor, Tom Monaghan, is vocational discernment.Schreck emphasized that students will be encouraged to discern their vocations more clearly while studying at the Ireland campus, with limited Wi-Fi access, opportunities for silent retreats, and a prohibition on inter-visitation between men and women’s dorms.Ultimately, he said, “we hope this benefits the Cistercians because part of the reason the Cistercians have now moved from Mount Melleray is because there weren’t enough vocations.”“We feel like bringing 200 students per year, and in their case, 100 young men per year that believe in the Catholic Church and are happy and are smart, I’m sure we’ll get a few vocations for them each year,” Shephard said.

Ave Maria University to send first student group to new Ireland campus at former abbey – #Catholic – Ave Maria University in Florida is setting out to make its students a fixture in the historically Catholic community surrounding Mount Melleray Abbey in County Waterford, Ireland.“We are not here to give our students a cultural exchange; we’re here to have a campus that is steeped both in our culture and the tradition of Ireland,” Daniel Schreck, chief strategy officer for Ave Maria University, told EWTN News. “That means understanding the people of Ireland, County Waterford, the town of Cappoquin, and the Cistercian order,” he said. “I think that’s how you really make this a permanent home and not just a building we’re coming to once a semester with our given cohort of students.”Ave Maria University acquired the abbey after it closed in January 2025, prompted by dwindling numbers among the Cistercian community, which announced its plans to consolidate with monks from St. Joseph Abbey in Roscrea and Mellifont Abbey in Louth in December 2024.Ave Maria plans to bring its first cohort of 100 students to the abbey for the fall 2026 semester. The university had a launch event for the campus earlier this year, which Schreck said was attended by roughly 500 students, and saw 300 applications to the program. The university has accepted 150 so far and hopes one day to accept Irish students as well.Schreck appeared on “EWTN News Nightly” on March 5.An American liberal arts encounter with Irish tradition“The program will be a sort of encounter between the charisms and liberal arts curriculum at Ave Maria University, and the practices and charisms of the Cistercian community,” Mount Melleray Campus Executive Director Samuel Shephard told EWTN News.Students who participate in the program will take classes from Ave Maria’s liberal arts core curriculum of theology, philosophy, and science, as well as Ireland-specific courses, including Irish language courses, Irish Church history, and a course on Irish saints and their holy places. Aerial image of County Waterford, Ireland. | Credit: Photo courtesy of Ave Maria University In addition to their studies, Shephard said, students will live the Cistercian tradition of not only study but also work and prayer. The university is planning to rehabilitate the monastery’s farm so students can work on it. Shephard said he hopes to have animals on the land again and restore the abbey’s workshops.The campus will have a live-in priest, either from the university or the local diocese, and students will have access to two Masses per day as well as adoration, confession, and hopefully, Shephard said, Cistercian chant.“One thing I find so wonderful is [the Cistercians] make a vow of stability,” Shephard said. “They’re really focused on this rhythm of life in a particular place. So that’s one of the things we love to jump into, is that real sense of place, and history, and prayer.”Maintaining a local ‘beacon of faith’Shephard, who is originally from Ireland, emphasized the monastery’s historic importance as “a beacon of faith” to the town of Cappoquin. “It was very sad for them [when] the monks moved out,” he said of the local community. “Now that they know another authentic Catholic institution is coming back, and that we’re going to embrace that history, they seem to be generally very excited about the project.” The abbey was first established in 1832 by a group of Cistercian monks who were expelled from France during the French Revolution. “The townspeople of Cappoquin built Mount Melleray by hand, and so did the Cistercians,” Schreck said. “So, it’s important for the people of Ireland and our students who go there and for Americans reading this article to realize we’re part of that continuity of the faith that’s happened there in that county in Ireland.”Shephard also noted the shop, café, and pilgrim’s hostel located on the campus will remain open to those traveling along the Declan’s Way pilgrimage that runs through the property. “For us is very symbolic that there’s still this very public statement and purpose of Mount Melleray, even well beyond our students studying there,” he said regarding the pilgrimage.“We’re going to keep those open, but not in a proselytizing manner, just in the quiet friendship, ‘come and see’ type of quiet,” he said: “Come and see what we’re doing, come and meet the students, come and go to Mass. Just keep that Cistercian tradition of welcome.”A hope for vocationsOne aspect Schreck said is close to the hearts of Ave Maria University President Mark Middendorf and the university’s founder and chancellor, Tom Monaghan, is vocational discernment.Schreck emphasized that students will be encouraged to discern their vocations more clearly while studying at the Ireland campus, with limited Wi-Fi access, opportunities for silent retreats, and a prohibition on inter-visitation between men and women’s dorms.Ultimately, he said, “we hope this benefits the Cistercians because part of the reason the Cistercians have now moved from Mount Melleray is because there weren’t enough vocations.”“We feel like bringing 200 students per year, and in their case, 100 young men per year that believe in the Catholic Church and are happy and are smart, I’m sure we’ll get a few vocations for them each year,” Shephard said.

Students at Ave Maria’s new Ireland campus will buck standard Catholic university study abroad standards, opting instead to live a Cistercian lifestyle at a centuries-old abandoned monastery.

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Looking for a sky event this week? Check out our full Sky This Week column.  March 14: Io rounds Jupiter The distant ice giant Uranus is located in Taurus right now, not far from the famous (and easy-to-find) Pleiades star cluster, cataloged as M45. Tonight, the planet also sits a short distance due south of a 6th-magnitudeContinue reading “The Sky Today on Sunday, March 15: Uranus meets 13 Tau”

The post The Sky Today on Sunday, March 15: Uranus meets 13 Tau appeared first on Astronomy Magazine.

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Gospel and Word of the Day – 15 March 2026 – A reading from the Book of Samuel 1 Samuel 16:1b, 6-7, 10-13a The LORD said to Samuel: “Fill your horn with oil, and be on your way. I am sending you to Jesse of Bethlehem, for I have chosen my king from among his sons.” As Jesse and his sons came to the sacrifice, Samuel looked at Eliab and thought, “Surely the LORD’s anointed is here before him.” But the LORD said to Samuel: “Do not judge from his appearance or from his lofty stature, because I have rejected him. Not as man sees does God see, because man sees the appearance but the LORD looks into the heart.” In the same way Jesse presented seven sons before Samuel, but Samuel said to Jesse, “The LORD has not chosen any one of these.” Then Samuel asked Jesse, “Are these all the sons you have?” Jesse replied, “There is still the youngest, who is tending the sheep.” Samuel said to Jesse, “Send for him; we will not begin the sacrificial banquet until he arrives here.” Jesse sent and had the young man brought to them. He was ruddy, a youth handsome to behold and making a splendid appearance. The LORD said, “There—anoint him, for this is the one!” Then Samuel, with the horn of oil in hand, anointed David in the presence of his brothers; and from that day on, the spirit of the LORD rushed upon David.   A reading from the Letter to the Ephesians 5:8-14 Brothers and sisters: You were once darkness, but now you are light in the Lord. Live as children of light, for light produces every kind of goodness and righteousness and truth. Try to learn what is pleasing to the Lord. Take no part in the fruitless works of darkness; rather expose them, for it is shameful even to mention the things done by them in secret; but everything exposed by the light becomes visible, for everything that becomes visible is light. Therefore, it says: “Awake, O sleeper, and arise from the dead, and Christ will give you light.”From the Gospel according to John 9:1-41 As Jesus passed by he saw a man blind from birth. His disciples asked him, “Rabbi, who sinned, this man or his parents, that he was born blind?” Jesus answered, “Neither he nor his parents sinned; it is so that the works of God might be made visible through him. We have to do the works of the one who sent me while it is day. Night is coming when no one can work. While I am in the world, I am the light of the world.” When he had said this, he spat on the ground and made clay with the saliva, and smeared the clay on his eyes, and said to him, “Go wash in the Pool of Siloam” —which means Sent—. So he went and washed, and came back able to see. His neighbors and those who had seen him earlier as a beggar said, “Isn’t this the one who used to sit and beg?” Some said, “It is, “ but others said, “No, he just looks like him.” He said, “I am.” So they said to him, “How were your eyes opened?” He replied, “The man called Jesus made clay and anointed my eyes and told me, ‘Go to Siloam and wash.’ So I went there and washed and was able to see.” And they said to him, “Where is he?” He said, “I don’t know.” They brought the one who was once blind to the Pharisees. Now Jesus had made clay and opened his eyes on a sabbath. So then the Pharisees also asked him how he was able to see. He said to them, “He put clay on my eyes, and I washed, and now I can see.” So some of the Pharisees said, “This man is not from God, because he does not keep the sabbath.” But others said, “How can a sinful man do such signs?” And there was a division among them. So they said to the blind man again, “What do you have to say about him, since he opened your eyes?” He said, “He is a prophet.” Now the Jews did not believe that he had been blind and gained his sight until they summoned the parents of the one who had gained his sight. They asked them, “Is this your son, who you say was born blind? How does he now see?” His parents answered and said, “We know that this is our son and that he was born blind. We do not know how he sees now, nor do we know who opened his eyes. Ask him, he is of age; he can speak for himself.” His parents said this because they were afraid of the Jews, for the Jews had already agreed that if anyone acknowledged him as the Christ, he would be expelled from the synagogue. For this reason his parents said, “He is of age; question him.” So a second time they called the man who had been blind and said to him, “Give God the praise! We know that this man is a sinner.” He replied, “If he is a sinner, I do not know. One thing I do know is that I was blind and now I see.” So they said to him, “What did he do to you? How did he open your eyes?” He answered them, “I told you already and you did not listen. Why do you want to hear it again? Do you want to become his disciples, too?” They ridiculed him and said, “You are that man’s disciple; we are disciples of Moses! We know that God spoke to Moses, but we do not know where this one is from.” The man answered and said to them, “This is what is so amazing, that you do not know where he is from, yet he opened my eyes. We know that God does not listen to sinners, but if one is devout and does his will, he listens to him. It is unheard of that anyone ever opened the eyes of a person born blind. If this man were not from God, he would not be able to do anything.” They answered and said to him, “You were born totally in sin, and are you trying to teach us?” Then they threw him out. When Jesus heard that they had thrown him out, he found him and said, Do you believe in the Son of Man?” He answered and said, “Who is he, sir, that I may believe in him?” Jesus said to him, “You have seen him, the one speaking with you is he.” He said, “I do believe, Lord,” and he worshiped him. Then Jesus said, “I came into this world for judgment, so that those who do not see might see, and those who do see might become blind.” Some of the Pharisees who were with him heard this and said to him, “Surely we are not also blind, are we?” Jesus said to them, “If you were blind, you would have no sin; but now you are saying, ‘We see,’ so your sin remains.Let us reflect briefly on the account of the man born blind (Jn 9: 1-41). According to the common mentality of the time, the disciples take it for granted that his blindness was the result of a sin committed by him or his parents. Jesus, however, rejects this prejudice and says: "It was not that this man sinned, or his parents, but that the works of God might be made manifest in him" (Jn 9: 3).What comfort these words offer us! They let us hear the living voice of God, who is provident and wise Love! In the face of men and women marked by limitations and suffering, Jesus did not think of their possible guilt but rather of the will of God who created man for life. (…)  Jesus reveals to the blind man whom he had healed that he had come into the world for judgement, to separate the blind who can be healed from those who do not allow themselves to be healed because they consider themselves healthy. Indeed, the temptation to build himself an ideological security system is strong in man: even religion can become an element of this system, as can atheism or secularism, but in letting this happen one is blinded by one’s own selfishness. Let us allow ourselves to be healed by Jesus, who can and wants to give us God’s light! Let us confess our blindness, our shortsightedness, and especially what the Bible calls the "great transgression" (cf. Ps 19[18]: 13): pride. (Benedict XVI – Angelus, 2 March 2008)

A reading from the Book of Samuel
1 Samuel 16:1b, 6-7, 10-13a

The LORD said to Samuel:
“Fill your horn with oil, and be on your way.
I am sending you to Jesse of Bethlehem,
for I have chosen my king from among his sons.”

As Jesse and his sons came to the sacrifice,
Samuel looked at Eliab and thought,
“Surely the LORD’s anointed is here before him.”
But the LORD said to Samuel:
“Do not judge from his appearance or from his lofty stature,
because I have rejected him.
Not as man sees does God see,
because man sees the appearance
but the LORD looks into the heart.”
In the same way Jesse presented seven sons before Samuel,
but Samuel said to Jesse,
“The LORD has not chosen any one of these.”
Then Samuel asked Jesse,
“Are these all the sons you have?”
Jesse replied,
“There is still the youngest, who is tending the sheep.”
Samuel said to Jesse,
“Send for him;
we will not begin the sacrificial banquet until he arrives here.”
Jesse sent and had the young man brought to them.
He was ruddy, a youth handsome to behold
and making a splendid appearance.
The LORD said,
“There—anoint him, for this is the one!”
Then Samuel, with the horn of oil in hand,
anointed David in the presence of his brothers;
and from that day on, the spirit of the LORD rushed upon David.

 

A reading from the Letter to the Ephesians
5:8-14

Brothers and sisters:
You were once darkness,
but now you are light in the Lord.
Live as children of light,
for light produces every kind of goodness
and righteousness and truth.
Try to learn what is pleasing to the Lord.
Take no part in the fruitless works of darkness;
rather expose them, for it is shameful even to mention
the things done by them in secret;
but everything exposed by the light becomes visible,
for everything that becomes visible is light.
Therefore, it says:
“Awake, O sleeper,
and arise from the dead,
and Christ will give you light.”

From the Gospel according to John
9:1-41

As Jesus passed by he saw a man blind from birth.
His disciples asked him,
“Rabbi, who sinned, this man or his parents,
that he was born blind?”
Jesus answered,
“Neither he nor his parents sinned;
it is so that the works of God might be made visible through him.
We have to do the works of the one who sent me while it is day.
Night is coming when no one can work.
While I am in the world, I am the light of the world.”
When he had said this, he spat on the ground
and made clay with the saliva,
and smeared the clay on his eyes,
and said to him,
“Go wash in the Pool of Siloam” —which means Sent—.
So he went and washed, and came back able to see.

His neighbors and those who had seen him earlier as a beggar said,
“Isn’t this the one who used to sit and beg?”
Some said, “It is, “
but others said, “No, he just looks like him.”
He said, “I am.”
So they said to him, “How were your eyes opened?”
He replied,
“The man called Jesus made clay and anointed my eyes
and told me, ‘Go to Siloam and wash.’
So I went there and washed and was able to see.”
And they said to him, “Where is he?”
He said, “I don’t know.”

They brought the one who was once blind to the Pharisees.
Now Jesus had made clay and opened his eyes on a sabbath.
So then the Pharisees also asked him how he was able to see.
He said to them,
“He put clay on my eyes, and I washed, and now I can see.”
So some of the Pharisees said,
“This man is not from God,
because he does not keep the sabbath.”
But others said,
“How can a sinful man do such signs?”
And there was a division among them.
So they said to the blind man again,
“What do you have to say about him,
since he opened your eyes?”
He said, “He is a prophet.”

Now the Jews did not believe
that he had been blind and gained his sight
until they summoned the parents of the one who had gained his sight.
They asked them,
“Is this your son, who you say was born blind?
How does he now see?”
His parents answered and said,
“We know that this is our son and that he was born blind.
We do not know how he sees now,
nor do we know who opened his eyes.
Ask him, he is of age;
he can speak for himself.”
His parents said this because they were afraid
of the Jews, for the Jews had already agreed
that if anyone acknowledged him as the Christ,
he would be expelled from the synagogue.
For this reason his parents said,
“He is of age; question him.”

So a second time they called the man who had been blind
and said to him, “Give God the praise!
We know that this man is a sinner.”
He replied,
“If he is a sinner, I do not know.
One thing I do know is that I was blind and now I see.”
So they said to him,
“What did he do to you?
How did he open your eyes?”
He answered them,
“I told you already and you did not listen.
Why do you want to hear it again?
Do you want to become his disciples, too?”
They ridiculed him and said,
“You are that man’s disciple;
we are disciples of Moses!
We know that God spoke to Moses,
but we do not know where this one is from.”
The man answered and said to them,
“This is what is so amazing,
that you do not know where he is from, yet he opened my eyes.
We know that God does not listen to sinners,
but if one is devout and does his will, he listens to him.
It is unheard of that anyone ever opened the eyes of a person born blind.
If this man were not from God,
he would not be able to do anything.”
They answered and said to him,
“You were born totally in sin,
and are you trying to teach us?”
Then they threw him out.

When Jesus heard that they had thrown him out,
he found him and said, Do you believe in the Son of Man?”
He answered and said,
“Who is he, sir, that I may believe in him?”
Jesus said to him,
“You have seen him,
the one speaking with you is he.”
He said,
“I do believe, Lord,” and he worshiped him.
Then Jesus said,
“I came into this world for judgment,
so that those who do not see might see,
and those who do see might become blind.”

Some of the Pharisees who were with him heard this
and said to him, “Surely we are not also blind, are we?”
Jesus said to them,
“If you were blind, you would have no sin;
but now you are saying, ‘We see,’ so your sin remains.

Let us reflect briefly on the account of the man born blind (Jn 9: 1-41). According to the common mentality of the time, the disciples take it for granted that his blindness was the result of a sin committed by him or his parents. Jesus, however, rejects this prejudice and says: "It was not that this man sinned, or his parents, but that the works of God might be made manifest in him" (Jn 9: 3).What comfort these words offer us! They let us hear the living voice of God, who is provident and wise Love! In the face of men and women marked by limitations and suffering, Jesus did not think of their possible guilt but rather of the will of God who created man for life. (…)  Jesus reveals to the blind man whom he had healed that he had come into the world for judgement, to separate the blind who can be healed from those who do not allow themselves to be healed because they consider themselves healthy. Indeed, the temptation to build himself an ideological security system is strong in man: even religion can become an element of this system, as can atheism or secularism, but in letting this happen one is blinded by one’s own selfishness. Let us allow ourselves to be healed by Jesus, who can and wants to give us God’s light! Let us confess our blindness, our shortsightedness, and especially what the Bible calls the "great transgression" (cf. Ps 19[18]: 13): pride. (Benedict XVI – Angelus, 2 March 2008)

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Jefferson bereavement group stays anchored to comfort in Christ #Catholic – After Joseph, her husband of 35 years, died of a pulmonary embolism on Thanksgiving Day in 2024 at age 80, Mary Beth Osiecki felt numb. A lifelong Catholic, she continued praying daily, though a month later, her grief made her question her faith.
“I was so tender in my own mourning — in the loss and loneliness. Joseph was my everything,” Osiecki, who retired as religious education director of Our Lady Queen of Peace Parish in the Hewitt neighborhood of West Milford, N.J., in 2019. “I went to church on Sundays, but I wasn’t sure if I still believed that the Resurrection was true.”
Last year, Osiecki’s strong faith began to return after she joined a Bereavement Ministry group at St. Thomas the Apostle Parish in the Oak Ridge neighborhood of Jefferson Township, N.J., and St. John Vianney Parish in the Stockholm neighborhood of Hardyston, N.J. She gathers with other men and women in mourning —including spouses, parents, siblings, children, and friends — to help each other navigate grief, share their loss, and find hope and comfort in Jesus.

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The Bereavement Ministry has grown to more than 30 people a month since it was founded more than four years ago by Maria Pasterchick, a retired social worker. She lost her husband, Jose, to colon cancer 21 years ago when he was 45 years old, leaving her with two children, ages 10 and 11. The group meets every other Wednesday from 7 to 8:30 p.m. at St. Thomas. The next meeting will occur on March 18.
Osiecki said Pasterchick leads the group by “letting the spirit guide her,” even though she follows a set schedule. Members pray, reflect on related Scripture, and share stories, often focusing on life’s blessings. In one activity, they pass around photos or treasured objects, such as a fishing pole, while sharing memories of loved ones. Members also discuss practical topics, such as when to clean out a loved one’s closet.
“Through the group, I realized there are different ways to grieve. I understand now that I will never get over my grief. I will always miss Joseph. Yet my Catholic faith and prayer can be part of the process,” said Osiecki, who spoke to the group about cleaning up Joseph’s large collection of computers and parts. “Maria helps people process their grief and bring out compassion in other members. She listens so well. She gets to know the members’ stories and puts them into context,” Osiecki said.
Members come from St. Thomas and St. John Vianney, as well as from other parishes and communities up to 40 minutes away. The Bereavement Ministry also holds periodic social gatherings for lunch or dinner to encourage fun and fellowship. The group receives support from Father Benjamin Williams, pastor of the two parishes, and Deacon Kevin Combs.
“The group is faith-based. You can’t get through grief without God. He is our anchor,” Pastorchick said. “Some leave the group and return. Some members come back to Mass. Also, we talk about how our roles have changed in grief. Are we still wives and husbands? The meetings affirm who we are now.”
In recognition of her efforts, Pasterchick, who is now also a grandmother, received the Vivere Christus award from the Paterson Diocese in New Jersey.
“When I lost Jose, I was angry at God. I would kneel and pray at Mass and wanted to scream,” Pasterchick said. “Then, one time at Mass, I looked at the crucifix. Peace came over me. I realized everything was going to be alright. Jose is in heaven. Once we surrender, Jesus will embrace us and grieve with us.”
Email Pasterchick at Sisco9458@gmail.com to get more information about the Bereavement Ministry group or to ask her a mentor other churches seeking to start a group.
Pictured above left is Maria Pasterchick, a retired social worker, who started a Bereavement Ministry at St. Thomas the Apostle Parish in the Oak Ridge neighborhood of Jefferson Township, N.J., and at St. John Vianney Parish in the Stockholm neighborhood of Hardyston, N.J. Next to her in the photo is her late husband, Jose, who died of colon cancer 21 years ago when he was 45 years old, leaving her with two children, ages 10 and 11. Their sons, Joseph and Matthew Ojeda, are also pictured. In the photo to the right is Mary Beth Osiecki, who lost her husband, Joseph, to a pulmonary embolism in 2024. Osiecki credits her participation in the growing Bereavement Ministry group for helping her regain her strong Catholic faith.

 

Jefferson bereavement group stays anchored to comfort in Christ #Catholic – After Joseph, her husband of 35 years, died of a pulmonary embolism on Thanksgiving Day in 2024 at age 80, Mary Beth Osiecki felt numb. A lifelong Catholic, she continued praying daily, though a month later, her grief made her question her faith. “I was so tender in my own mourning — in the loss and loneliness. Joseph was my everything,” Osiecki, who retired as religious education director of Our Lady Queen of Peace Parish in the Hewitt neighborhood of West Milford, N.J., in 2019. “I went to church on Sundays, but I wasn’t sure if I still believed that the Resurrection was true.” Last year, Osiecki’s strong faith began to return after she joined a Bereavement Ministry group at St. Thomas the Apostle Parish in the Oak Ridge neighborhood of Jefferson Township, N.J., and St. John Vianney Parish in the Stockholm neighborhood of Hardyston, N.J. She gathers with other men and women in mourning —including spouses, parents, siblings, children, and friends — to help each other navigate grief, share their loss, and find hope and comfort in Jesus. Click here to subscribe to our weekly newsletter. The Bereavement Ministry has grown to more than 30 people a month since it was founded more than four years ago by Maria Pasterchick, a retired social worker. She lost her husband, Jose, to colon cancer 21 years ago when he was 45 years old, leaving her with two children, ages 10 and 11. The group meets every other Wednesday from 7 to 8:30 p.m. at St. Thomas. The next meeting will occur on March 18. Osiecki said Pasterchick leads the group by “letting the spirit guide her,” even though she follows a set schedule. Members pray, reflect on related Scripture, and share stories, often focusing on life’s blessings. In one activity, they pass around photos or treasured objects, such as a fishing pole, while sharing memories of loved ones. Members also discuss practical topics, such as when to clean out a loved one’s closet. “Through the group, I realized there are different ways to grieve. I understand now that I will never get over my grief. I will always miss Joseph. Yet my Catholic faith and prayer can be part of the process,” said Osiecki, who spoke to the group about cleaning up Joseph’s large collection of computers and parts. “Maria helps people process their grief and bring out compassion in other members. She listens so well. She gets to know the members’ stories and puts them into context,” Osiecki said. Members come from St. Thomas and St. John Vianney, as well as from other parishes and communities up to 40 minutes away. The Bereavement Ministry also holds periodic social gatherings for lunch or dinner to encourage fun and fellowship. The group receives support from Father Benjamin Williams, pastor of the two parishes, and Deacon Kevin Combs. “The group is faith-based. You can’t get through grief without God. He is our anchor,” Pastorchick said. “Some leave the group and return. Some members come back to Mass. Also, we talk about how our roles have changed in grief. Are we still wives and husbands? The meetings affirm who we are now.” In recognition of her efforts, Pasterchick, who is now also a grandmother, received the Vivere Christus award from the Paterson Diocese in New Jersey. “When I lost Jose, I was angry at God. I would kneel and pray at Mass and wanted to scream,” Pasterchick said. “Then, one time at Mass, I looked at the crucifix. Peace came over me. I realized everything was going to be alright. Jose is in heaven. Once we surrender, Jesus will embrace us and grieve with us.” Email Pasterchick at Sisco9458@gmail.com to get more information about the Bereavement Ministry group or to ask her a mentor other churches seeking to start a group. Pictured above left is Maria Pasterchick, a retired social worker, who started a Bereavement Ministry at St. Thomas the Apostle Parish in the Oak Ridge neighborhood of Jefferson Township, N.J., and at St. John Vianney Parish in the Stockholm neighborhood of Hardyston, N.J. Next to her in the photo is her late husband, Jose, who died of colon cancer 21 years ago when he was 45 years old, leaving her with two children, ages 10 and 11. Their sons, Joseph and Matthew Ojeda, are also pictured. In the photo to the right is Mary Beth Osiecki, who lost her husband, Joseph, to a pulmonary embolism in 2024. Osiecki credits her participation in the growing Bereavement Ministry group for helping her regain her strong Catholic faith.  

Jefferson bereavement group stays anchored to comfort in Christ #Catholic –

After Joseph, her husband of 35 years, died of a pulmonary embolism on Thanksgiving Day in 2024 at age 80, Mary Beth Osiecki felt numb. A lifelong Catholic, she continued praying daily, though a month later, her grief made her question her faith.

“I was so tender in my own mourning — in the loss and loneliness. Joseph was my everything,” Osiecki, who retired as religious education director of Our Lady Queen of Peace Parish in the Hewitt neighborhood of West Milford, N.J., in 2019. “I went to church on Sundays, but I wasn’t sure if I still believed that the Resurrection was true.”

Last year, Osiecki’s strong faith began to return after she joined a Bereavement Ministry group at St. Thomas the Apostle Parish in the Oak Ridge neighborhood of Jefferson Township, N.J., and St. John Vianney Parish in the Stockholm neighborhood of Hardyston, N.J. She gathers with other men and women in mourning —including spouses, parents, siblings, children, and friends — to help each other navigate grief, share their loss, and find hope and comfort in Jesus.


Click here to subscribe to our weekly newsletter.

The Bereavement Ministry has grown to more than 30 people a month since it was founded more than four years ago by Maria Pasterchick, a retired social worker. She lost her husband, Jose, to colon cancer 21 years ago when he was 45 years old, leaving her with two children, ages 10 and 11. The group meets every other Wednesday from 7 to 8:30 p.m. at St. Thomas. The next meeting will occur on March 18.

Osiecki said Pasterchick leads the group by “letting the spirit guide her,” even though she follows a set schedule. Members pray, reflect on related Scripture, and share stories, often focusing on life’s blessings. In one activity, they pass around photos or treasured objects, such as a fishing pole, while sharing memories of loved ones. Members also discuss practical topics, such as when to clean out a loved one’s closet.

“Through the group, I realized there are different ways to grieve. I understand now that I will never get over my grief. I will always miss Joseph. Yet my Catholic faith and prayer can be part of the process,” said Osiecki, who spoke to the group about cleaning up Joseph’s large collection of computers and parts. “Maria helps people process their grief and bring out compassion in other members. She listens so well. She gets to know the members’ stories and puts them into context,” Osiecki said.

Members come from St. Thomas and St. John Vianney, as well as from other parishes and communities up to 40 minutes away. The Bereavement Ministry also holds periodic social gatherings for lunch or dinner to encourage fun and fellowship. The group receives support from Father Benjamin Williams, pastor of the two parishes, and Deacon Kevin Combs.

“The group is faith-based. You can’t get through grief without God. He is our anchor,” Pastorchick said. “Some leave the group and return. Some members come back to Mass. Also, we talk about how our roles have changed in grief. Are we still wives and husbands? The meetings affirm who we are now.”

In recognition of her efforts, Pasterchick, who is now also a grandmother, received the Vivere Christus award from the Paterson Diocese in New Jersey.

“When I lost Jose, I was angry at God. I would kneel and pray at Mass and wanted to scream,” Pasterchick said. “Then, one time at Mass, I looked at the crucifix. Peace came over me. I realized everything was going to be alright. Jose is in heaven. Once we surrender, Jesus will embrace us and grieve with us.”

Email Pasterchick at Sisco9458@gmail.com to get more information about the Bereavement Ministry group or to ask her a mentor other churches seeking to start a group.

Pictured above left is Maria Pasterchick, a retired social worker, who started a Bereavement Ministry at St. Thomas the Apostle Parish in the Oak Ridge neighborhood of Jefferson Township, N.J., and at St. John Vianney Parish in the Stockholm neighborhood of Hardyston, N.J. Next to her in the photo is her late husband, Jose, who died of colon cancer 21 years ago when he was 45 years old, leaving her with two children, ages 10 and 11. Their sons, Joseph and Matthew Ojeda, are also pictured. In the photo to the right is Mary Beth Osiecki, who lost her husband, Joseph, to a pulmonary embolism in 2024. Osiecki credits her participation in the growing Bereavement Ministry group for helping her regain her strong Catholic faith.

 

After Joseph, her husband of 35 years, died of a pulmonary embolism on Thanksgiving Day in 2024 at age 80, Mary Beth Osiecki felt numb. A lifelong Catholic, she continued praying daily, though a month later, her grief made her question her faith. “I was so tender in my own mourning — in the loss and loneliness. Joseph was my everything,” Osiecki, who retired as religious education director of Our Lady Queen of Peace Parish in the Hewitt neighborhood of West Milford, N.J., in 2019. “I went to church on Sundays, but I wasn’t sure if I still believed that

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Jefferson bereavement group stays anchored to comfort in Christ #Catholic – After Joseph, her husband of 35 years, died of a pulmonary embolism on Thanksgiving Day in 2024 at age 80, Mary Beth Osiecki felt numb. A lifelong Catholic, she continued praying daily, though a month later, her grief made her question her faith.
“I was so tender in my own mourning — in the loss and loneliness. Joseph was my everything,” Osiecki, who retired as religious education director of Our Lady Queen of Peace Parish in the Hewitt neighborhood of West Milford, N.J., in 2019. “I went to church on Sundays, but I wasn’t sure if I still believed that the Resurrection was true.”
Last year, Osiecki’s strong faith began to return after she joined a Bereavement Ministry group at St. Thomas the Apostle Parish in the Oak Ridge neighborhood of Jefferson Township, N.J., and St. John Vianney Parish in the Stockholm neighborhood of Hardyston, N.J. She gathers with other men and women in mourning —including spouses, parents, siblings, children, and friends — to help each other navigate grief, share their loss, and find hope and comfort in Jesus.

Click here to subscribe to our weekly newsletter.

The Bereavement Ministry has grown to more than 30 people a month since it was founded more than four years ago by Maria Pasterchick, a retired social worker. She lost her husband, Jose, to colon cancer 21 years ago when he was 45 years old, leaving her with two children, ages 10 and 11. The group meets every other Wednesday from 7 to 8:30 p.m. at St. Thomas. The next meeting will occur on March 18.
Osiecki said Pasterchick leads the group by “letting the spirit guide her,” even though she follows a set schedule. Members pray, reflect on related Scripture, and share stories, often focusing on life’s blessings. In one activity, they pass around photos or treasured objects, such as a fishing pole, while sharing memories of loved ones. Members also discuss practical topics, such as when to clean out a loved one’s closet.
“Through the group, I realized there are different ways to grieve. I understand now that I will never get over my grief. I will always miss Joseph. Yet my Catholic faith and prayer can be part of the process,” said Osiecki, who spoke to the group about cleaning up Joseph’s large collection of computers and parts. “Maria helps people process their grief and bring out compassion in other members. She listens so well. She gets to know the members’ stories and puts them into context,” Osiecki said.
Members come from St. Thomas and St. John Vianney, as well as from other parishes and communities up to 40 minutes away. The Bereavement Ministry also holds periodic social gatherings for lunch or dinner to encourage fun and fellowship. The group receives support from Father Benjamin Williams, pastor of the two parishes, and Deacon Kevin Combs.
“The group is faith-based. You can’t get through grief without God. He is our anchor,” Pastorchick said. “Some leave the group and return. Some members come back to Mass. Also, we talk about how our roles have changed in grief. Are we still wives and husbands? The meetings affirm who we are now.”
In recognition of her efforts, Pasterchick, who is now also a grandmother, received the Vivere Christus award from the Paterson Diocese in New Jersey.
“When I lost Jose, I was angry at God. I would kneel and pray at Mass and wanted to scream,” Pasterchick said. “Then, one time at Mass, I looked at the crucifix. Peace came over me. I realized everything was going to be alright. Jose is in heaven. Once we surrender, Jesus will embrace us and grieve with us.”
Email Pasterchick at Sisco9458@gmail.com to get more information about the Bereavement Ministry group or to ask her a mentor other churches seeking to start a group.
Pictured above left is Maria Pasterchick, a retired social worker, who started a Bereavement Ministry at St. Thomas the Apostle Parish in the Oak Ridge neighborhood of Jefferson Township, N.J., and at St. John Vianney Parish in the Stockholm neighborhood of Hardyston, N.J. Next to her in the photo is her late husband, Jose, who died of colon cancer 21 years ago when he was 45 years old, leaving her with two children, ages 10 and 11. Their sons, Joseph and Matthew Ojeda, are also pictured. In the photo to the right is Mary Beth Osiecki, who lost her husband, Joseph, to a pulmonary embolism in 2024. Osiecki credits her participation in the growing Bereavement Ministry group for helping her regain her strong Catholic faith.

 

Jefferson bereavement group stays anchored to comfort in Christ #Catholic – After Joseph, her husband of 35 years, died of a pulmonary embolism on Thanksgiving Day in 2024 at age 80, Mary Beth Osiecki felt numb. A lifelong Catholic, she continued praying daily, though a month later, her grief made her question her faith. “I was so tender in my own mourning — in the loss and loneliness. Joseph was my everything,” Osiecki, who retired as religious education director of Our Lady Queen of Peace Parish in the Hewitt neighborhood of West Milford, N.J., in 2019. “I went to church on Sundays, but I wasn’t sure if I still believed that the Resurrection was true.” Last year, Osiecki’s strong faith began to return after she joined a Bereavement Ministry group at St. Thomas the Apostle Parish in the Oak Ridge neighborhood of Jefferson Township, N.J., and St. John Vianney Parish in the Stockholm neighborhood of Hardyston, N.J. She gathers with other men and women in mourning —including spouses, parents, siblings, children, and friends — to help each other navigate grief, share their loss, and find hope and comfort in Jesus. Click here to subscribe to our weekly newsletter. The Bereavement Ministry has grown to more than 30 people a month since it was founded more than four years ago by Maria Pasterchick, a retired social worker. She lost her husband, Jose, to colon cancer 21 years ago when he was 45 years old, leaving her with two children, ages 10 and 11. The group meets every other Wednesday from 7 to 8:30 p.m. at St. Thomas. The next meeting will occur on March 18. Osiecki said Pasterchick leads the group by “letting the spirit guide her,” even though she follows a set schedule. Members pray, reflect on related Scripture, and share stories, often focusing on life’s blessings. In one activity, they pass around photos or treasured objects, such as a fishing pole, while sharing memories of loved ones. Members also discuss practical topics, such as when to clean out a loved one’s closet. “Through the group, I realized there are different ways to grieve. I understand now that I will never get over my grief. I will always miss Joseph. Yet my Catholic faith and prayer can be part of the process,” said Osiecki, who spoke to the group about cleaning up Joseph’s large collection of computers and parts. “Maria helps people process their grief and bring out compassion in other members. She listens so well. She gets to know the members’ stories and puts them into context,” Osiecki said. Members come from St. Thomas and St. John Vianney, as well as from other parishes and communities up to 40 minutes away. The Bereavement Ministry also holds periodic social gatherings for lunch or dinner to encourage fun and fellowship. The group receives support from Father Benjamin Williams, pastor of the two parishes, and Deacon Kevin Combs. “The group is faith-based. You can’t get through grief without God. He is our anchor,” Pastorchick said. “Some leave the group and return. Some members come back to Mass. Also, we talk about how our roles have changed in grief. Are we still wives and husbands? The meetings affirm who we are now.” In recognition of her efforts, Pasterchick, who is now also a grandmother, received the Vivere Christus award from the Paterson Diocese in New Jersey. “When I lost Jose, I was angry at God. I would kneel and pray at Mass and wanted to scream,” Pasterchick said. “Then, one time at Mass, I looked at the crucifix. Peace came over me. I realized everything was going to be alright. Jose is in heaven. Once we surrender, Jesus will embrace us and grieve with us.” Email Pasterchick at Sisco9458@gmail.com to get more information about the Bereavement Ministry group or to ask her a mentor other churches seeking to start a group. Pictured above left is Maria Pasterchick, a retired social worker, who started a Bereavement Ministry at St. Thomas the Apostle Parish in the Oak Ridge neighborhood of Jefferson Township, N.J., and at St. John Vianney Parish in the Stockholm neighborhood of Hardyston, N.J. Next to her in the photo is her late husband, Jose, who died of colon cancer 21 years ago when he was 45 years old, leaving her with two children, ages 10 and 11. Their sons, Joseph and Matthew Ojeda, are also pictured. In the photo to the right is Mary Beth Osiecki, who lost her husband, Joseph, to a pulmonary embolism in 2024. Osiecki credits her participation in the growing Bereavement Ministry group for helping her regain her strong Catholic faith.  

Jefferson bereavement group stays anchored to comfort in Christ #Catholic –

After Joseph, her husband of 35 years, died of a pulmonary embolism on Thanksgiving Day in 2024 at age 80, Mary Beth Osiecki felt numb. A lifelong Catholic, she continued praying daily, though a month later, her grief made her question her faith.

“I was so tender in my own mourning — in the loss and loneliness. Joseph was my everything,” Osiecki, who retired as religious education director of Our Lady Queen of Peace Parish in the Hewitt neighborhood of West Milford, N.J., in 2019. “I went to church on Sundays, but I wasn’t sure if I still believed that the Resurrection was true.”

Last year, Osiecki’s strong faith began to return after she joined a Bereavement Ministry group at St. Thomas the Apostle Parish in the Oak Ridge neighborhood of Jefferson Township, N.J., and St. John Vianney Parish in the Stockholm neighborhood of Hardyston, N.J. She gathers with other men and women in mourning —including spouses, parents, siblings, children, and friends — to help each other navigate grief, share their loss, and find hope and comfort in Jesus.


Click here to subscribe to our weekly newsletter.

The Bereavement Ministry has grown to more than 30 people a month since it was founded more than four years ago by Maria Pasterchick, a retired social worker. She lost her husband, Jose, to colon cancer 21 years ago when he was 45 years old, leaving her with two children, ages 10 and 11. The group meets every other Wednesday from 7 to 8:30 p.m. at St. Thomas. The next meeting will occur on March 18.

Osiecki said Pasterchick leads the group by “letting the spirit guide her,” even though she follows a set schedule. Members pray, reflect on related Scripture, and share stories, often focusing on life’s blessings. In one activity, they pass around photos or treasured objects, such as a fishing pole, while sharing memories of loved ones. Members also discuss practical topics, such as when to clean out a loved one’s closet.

“Through the group, I realized there are different ways to grieve. I understand now that I will never get over my grief. I will always miss Joseph. Yet my Catholic faith and prayer can be part of the process,” said Osiecki, who spoke to the group about cleaning up Joseph’s large collection of computers and parts. “Maria helps people process their grief and bring out compassion in other members. She listens so well. She gets to know the members’ stories and puts them into context,” Osiecki said.

Members come from St. Thomas and St. John Vianney, as well as from other parishes and communities up to 40 minutes away. The Bereavement Ministry also holds periodic social gatherings for lunch or dinner to encourage fun and fellowship. The group receives support from Father Benjamin Williams, pastor of the two parishes, and Deacon Kevin Combs.

“The group is faith-based. You can’t get through grief without God. He is our anchor,” Pastorchick said. “Some leave the group and return. Some members come back to Mass. Also, we talk about how our roles have changed in grief. Are we still wives and husbands? The meetings affirm who we are now.”

In recognition of her efforts, Pasterchick, who is now also a grandmother, received the Vivere Christus award from the Paterson Diocese in New Jersey.

“When I lost Jose, I was angry at God. I would kneel and pray at Mass and wanted to scream,” Pasterchick said. “Then, one time at Mass, I looked at the crucifix. Peace came over me. I realized everything was going to be alright. Jose is in heaven. Once we surrender, Jesus will embrace us and grieve with us.”

Email Pasterchick at Sisco9458@gmail.com to get more information about the Bereavement Ministry group or to ask her a mentor other churches seeking to start a group.

Pictured above left is Maria Pasterchick, a retired social worker, who started a Bereavement Ministry at St. Thomas the Apostle Parish in the Oak Ridge neighborhood of Jefferson Township, N.J., and at St. John Vianney Parish in the Stockholm neighborhood of Hardyston, N.J. Next to her in the photo is her late husband, Jose, who died of colon cancer 21 years ago when he was 45 years old, leaving her with two children, ages 10 and 11. Their sons, Joseph and Matthew Ojeda, are also pictured. In the photo to the right is Mary Beth Osiecki, who lost her husband, Joseph, to a pulmonary embolism in 2024. Osiecki credits her participation in the growing Bereavement Ministry group for helping her regain her strong Catholic faith.

 

After Joseph, her husband of 35 years, died of a pulmonary embolism on Thanksgiving Day in 2024 at age 80, Mary Beth Osiecki felt numb. A lifelong Catholic, she continued praying daily, though a month later, her grief made her question her faith. “I was so tender in my own mourning — in the loss and loneliness. Joseph was my everything,” Osiecki, who retired as religious education director of Our Lady Queen of Peace Parish in the Hewitt neighborhood of West Milford, N.J., in 2019. “I went to church on Sundays, but I wasn’t sure if I still believed that

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Pope Leo XIV to move into papal apartment of Apostolic Palace #Catholic Pope Leo XIV on March 14 took possession of the traditional papal apartment within the Apostolic Palace, moving into the quarters traditionally reserved for his predecessors. The move was announced on March 14 by the Holy See Press Office, more than ten months after Leoʼs election.The Holy Father had been staying at an apartment at the Palace of the Holy Office but will now reside in what has long served as the home of the reigning pontiff. The custom was discontinued in March of 2013 by Pope Francis, who chose to reside at Casa Santa Marta from the beginning of his pontificate.Pope Leo XIV has also reinstated the papal tradition of staying at the summer residence of Castel Gandolfo. In the summer of 2025 the pope stayed at Villa Barberini; subsequently, he decided to travel to Castel Gandolfo almost every week, staying from Monday evening until Tuesday evening.The papal apartment has undergone a lengthy and meticulous restoration, having remained unoccupied since the conclusion of Pope Benedict XVI’s pontificate on February 28, 2013. The previous renovation dated back to the spring of 2005, following the death of Pope John Paul II and prior to Benedict XVI taking up residence in the quarters.In addition to the bedrooms, the apartment comprises a private study for the pope — from the window of which he appears every Sunday to recite the Angelus — as well as a dining room and a private chapel, where pontiffs have traditionally celebrated Mass at the start of each day.Residing alongside Pope Leo XIV in the papal apartment within the Apostolic Palace will likely be his two secretaries, the Peruvian Monsignor Edgard Iván Rimaycuna Inga and the Italian Father Marco Billeri.This story was first published by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Pope Leo XIV to move into papal apartment of Apostolic Palace #Catholic Pope Leo XIV on March 14 took possession of the traditional papal apartment within the Apostolic Palace, moving into the quarters traditionally reserved for his predecessors. The move was announced on March 14 by the Holy See Press Office, more than ten months after Leoʼs election.The Holy Father had been staying at an apartment at the Palace of the Holy Office but will now reside in what has long served as the home of the reigning pontiff. The custom was discontinued in March of 2013 by Pope Francis, who chose to reside at Casa Santa Marta from the beginning of his pontificate.Pope Leo XIV has also reinstated the papal tradition of staying at the summer residence of Castel Gandolfo. In the summer of 2025 the pope stayed at Villa Barberini; subsequently, he decided to travel to Castel Gandolfo almost every week, staying from Monday evening until Tuesday evening.The papal apartment has undergone a lengthy and meticulous restoration, having remained unoccupied since the conclusion of Pope Benedict XVI’s pontificate on February 28, 2013. The previous renovation dated back to the spring of 2005, following the death of Pope John Paul II and prior to Benedict XVI taking up residence in the quarters.In addition to the bedrooms, the apartment comprises a private study for the pope — from the window of which he appears every Sunday to recite the Angelus — as well as a dining room and a private chapel, where pontiffs have traditionally celebrated Mass at the start of each day.Residing alongside Pope Leo XIV in the papal apartment within the Apostolic Palace will likely be his two secretaries, the Peruvian Monsignor Edgard Iván Rimaycuna Inga and the Italian Father Marco Billeri.This story was first published by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The move was announced on March 14 by the Holy See Press Office, more than ten months after Leo’s election.

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Psychiatrist Paul McHugh speaks about decades-long career, opposition to sex-reassignment surgeries – #Catholic – Psychologist Dr. Paul McHugh spoke with “EWTN News In Depth” about his decades-long career, detailing how sexual reassignment surgeries are not the answer for transgender individuals.McHugh is a 94-year-old American psychiatrist and educator. He is a distinguished service professor of psychiatry at the Johns Hopkins University School of Medicine, where he was previously the Henry Phipps professor and psychiatrist-in-chief from 1975 to 2001.McHugh has conducted years of research on sexual reassignment surgeries, which are medical procedures that alter a person’s physical sex characteristics such as the chest, genitals, or facial features. McHugh found they do not resolve underlying psychological issues. While some may believe McHugh’s view on the surgeries comes from his faith as a Catholic, he said it is also based in research.“I am Catholic, and I can’t tell in what way my faith influences any of the things I do. I’m sure it’s important in everything I do. So I can’t deny that it may play a role,” he said. “But … I try to use the information that everybody else uses in determining the fixity or the ‘born that way’ idea.”McHugh’s careerMcHugh is known for many actions in his career, including a move to shut down Johns Hopkins Gender Identity Clinic in 1979 that was performing sex reassignment operations.When McHugh started to work at Johns Hopkins, the treatment had been going on for about 10 years at the clinic. There were some faculty members following up on the cases to decide if the patients were getting better or worse.While “most of the patients at the time felt that they had done the right thing when they subjected themselves to the surgery,” all of the issues that they were told would be corrected “didn’t improve,” he said.“Their difficulties in interpersonal relationships, their difficulties in their jobs. They had difficulty with their families, which was the whole reason for doing it. They were not better,” he said.“So it didn’t seem to me that this experiment was working out,” McHugh said, noting that it was in fact “an experiment,” because “it wasn’t that they knew perfectly well that these patients would benefit from it.” “And when they weren’t benefiting … I thought: ‘Well, why do it? Let’s find another way of helping them.’” The clinic was then shut down because of “the evidence,” McHugh said. “I didn’t think at the time that we had enough experience to be able to justify such a radical procedure.”After years of further research, in 2016, McHugh released a special report in The New Atlantis, “Sexuality and Gender: Findings from the Biological and Psychological and Social Sciences.” Among other findings, the report detailed that there’s no scientific evidence to support that sexual orientation is biologically fixed.At the time, McHugh’s colleagues at Johns Hopkins took out an op-ed in the Baltimore Sun with pushback on his views. “I suppose I shouldn’t have been surprised because the truth of the matter is many people want to know the answer to a question, but they don’t want to have an answer that they don’t like,” McHugh said.“And if you start asking, just asking the question, it causes them anxiety because they want a particular answer. So I wasn’t particularly surprised that it didn’t go down easily. But I just think we ought to continue asking the question because it’s a very important question,” he said.Transgender movement todayMcHugh has been “astonished” by the momentum from 1979 to today of the transgender movement, the social and political effort advocating for the rights and inclusion of people whose say their gender identity differs from their biological sex.By closing the clinic, “it didn’t seem to me that we were doing anything terribly radical,” McHugh said. “But gradually, the idea became that somehow or another we were denying these people their honest sex. And I kept saying, ‘Look, we have two things here. We have the facts of the body, and we got the ideas of the patient.’”Instead of the program building upon “facts,” it was “generating more concern about the ideas and giving the ideas primary focus,” McHugh said. “And I thought that was one of the kinds of things where psychiatry has gone wrong in the past and could go wrong again — imagining things rather than knowing things.”“We don’t know enough” about the psychiatric impact, especially on children who undergo these operations, “because we’re not spending enough time studying them,” McHugh said.“The whole idea of doing this to children to … presumably get them to think more about what they’re experiencing has been a track towards … persuading them and has not been a good idea,” he said.“I’ve, after all, seen a lot of young people … especially young girls, being persuaded that there are some aspects of themselves, in their body, that needs correction,” he said. “It’s really the foundation of anorexia nervosa and things of that sort.”Children need to be “encouraged to just grow up and let their body take it,” McHugh said. “It turns out that 85% to 90% of them drop off of this. So if you don’t treat them with so-called gender affirming treatments, hormones, or surgery, they gradually give it up.”Puberty is “a very vulnerable time … all kinds of things are changing in your body and in your mind,” McHugh said. “Once you get through puberty, a new kind of person comes to think about what life is going to be like, what they would commit themselves to.”“Human beings are different from animals,” he said. “Animals, when they go through puberty, just become what they were from the start. Human beings have a rebirth after puberty as they think in terms of who they are, and what they would like to do. And those ideas would be best appreciated, and filled out, if you were what God made you, as it were.”“But if you are changed, then you have to spend your life committed to this change, and defending it, rather than moving forward,” he said.‘Many more lawsuits’ to comeMcHugh has stated publicly over the years that he thought it would be lawsuits that ultimately cease the surgeries for minors.In February, a New York jury awarded  million to a woman who underwent a double mastectomy at age 16 in what is believed to be the first U.S. malpractice case of its kind to reach a trial verdict.Following the first malpractice suit, “it should be” the end of transgender surgeries for minors, McHugh said. “But there are going to be many more lawsuits coming down the pike now, as I predicted it would come.”The “ million is a small thing,” McHugh said. “It’s going to be a lot higher as more and more people come to realize, and they’re going to be mostly women in their mid-20s.”Next steps At 94, McHugh said “I’m not retiring yet.” He added: “I’m going to see if I can go a bit further. God got me this far. Maybe he’ll carry me on another while. I’ve got wonderful grandchildren I want to see more of and see how they flourish.”While he has no plans to retire yet, when that day comes he spoke to what he hopes his legacy is. He said: “I want people to think … that I was part of my times and that I didn’t shy away from the things that occupied the attention of my fellow Americans.”“I think it’s really important to see that the role you have calls for certain kinds of courage. And if you don’t have that, you shouldn’t have that role. And I had some adventures. And it turns out I was right about a lot of things — that’s the fun part.”

Psychiatrist Paul McHugh speaks about decades-long career, opposition to sex-reassignment surgeries – #Catholic – Psychologist Dr. Paul McHugh spoke with “EWTN News In Depth” about his decades-long career, detailing how sexual reassignment surgeries are not the answer for transgender individuals.McHugh is a 94-year-old American psychiatrist and educator. He is a distinguished service professor of psychiatry at the Johns Hopkins University School of Medicine, where he was previously the Henry Phipps professor and psychiatrist-in-chief from 1975 to 2001.McHugh has conducted years of research on sexual reassignment surgeries, which are medical procedures that alter a person’s physical sex characteristics such as the chest, genitals, or facial features. McHugh found they do not resolve underlying psychological issues. While some may believe McHugh’s view on the surgeries comes from his faith as a Catholic, he said it is also based in research.“I am Catholic, and I can’t tell in what way my faith influences any of the things I do. I’m sure it’s important in everything I do. So I can’t deny that it may play a role,” he said. “But … I try to use the information that everybody else uses in determining the fixity or the ‘born that way’ idea.”McHugh’s careerMcHugh is known for many actions in his career, including a move to shut down Johns Hopkins Gender Identity Clinic in 1979 that was performing sex reassignment operations.When McHugh started to work at Johns Hopkins, the treatment had been going on for about 10 years at the clinic. There were some faculty members following up on the cases to decide if the patients were getting better or worse.While “most of the patients at the time felt that they had done the right thing when they subjected themselves to the surgery,” all of the issues that they were told would be corrected “didn’t improve,” he said.“Their difficulties in interpersonal relationships, their difficulties in their jobs. They had difficulty with their families, which was the whole reason for doing it. They were not better,” he said.“So it didn’t seem to me that this experiment was working out,” McHugh said, noting that it was in fact “an experiment,” because “it wasn’t that they knew perfectly well that these patients would benefit from it.” “And when they weren’t benefiting … I thought: ‘Well, why do it? Let’s find another way of helping them.’” The clinic was then shut down because of “the evidence,” McHugh said. “I didn’t think at the time that we had enough experience to be able to justify such a radical procedure.”After years of further research, in 2016, McHugh released a special report in The New Atlantis, “Sexuality and Gender: Findings from the Biological and Psychological and Social Sciences.” Among other findings, the report detailed that there’s no scientific evidence to support that sexual orientation is biologically fixed.At the time, McHugh’s colleagues at Johns Hopkins took out an op-ed in the Baltimore Sun with pushback on his views. “I suppose I shouldn’t have been surprised because the truth of the matter is many people want to know the answer to a question, but they don’t want to have an answer that they don’t like,” McHugh said.“And if you start asking, just asking the question, it causes them anxiety because they want a particular answer. So I wasn’t particularly surprised that it didn’t go down easily. But I just think we ought to continue asking the question because it’s a very important question,” he said.Transgender movement todayMcHugh has been “astonished” by the momentum from 1979 to today of the transgender movement, the social and political effort advocating for the rights and inclusion of people whose say their gender identity differs from their biological sex.By closing the clinic, “it didn’t seem to me that we were doing anything terribly radical,” McHugh said. “But gradually, the idea became that somehow or another we were denying these people their honest sex. And I kept saying, ‘Look, we have two things here. We have the facts of the body, and we got the ideas of the patient.’”Instead of the program building upon “facts,” it was “generating more concern about the ideas and giving the ideas primary focus,” McHugh said. “And I thought that was one of the kinds of things where psychiatry has gone wrong in the past and could go wrong again — imagining things rather than knowing things.”“We don’t know enough” about the psychiatric impact, especially on children who undergo these operations, “because we’re not spending enough time studying them,” McHugh said.“The whole idea of doing this to children to … presumably get them to think more about what they’re experiencing has been a track towards … persuading them and has not been a good idea,” he said.“I’ve, after all, seen a lot of young people … especially young girls, being persuaded that there are some aspects of themselves, in their body, that needs correction,” he said. “It’s really the foundation of anorexia nervosa and things of that sort.”Children need to be “encouraged to just grow up and let their body take it,” McHugh said. “It turns out that 85% to 90% of them drop off of this. So if you don’t treat them with so-called gender affirming treatments, hormones, or surgery, they gradually give it up.”Puberty is “a very vulnerable time … all kinds of things are changing in your body and in your mind,” McHugh said. “Once you get through puberty, a new kind of person comes to think about what life is going to be like, what they would commit themselves to.”“Human beings are different from animals,” he said. “Animals, when they go through puberty, just become what they were from the start. Human beings have a rebirth after puberty as they think in terms of who they are, and what they would like to do. And those ideas would be best appreciated, and filled out, if you were what God made you, as it were.”“But if you are changed, then you have to spend your life committed to this change, and defending it, rather than moving forward,” he said.‘Many more lawsuits’ to comeMcHugh has stated publicly over the years that he thought it would be lawsuits that ultimately cease the surgeries for minors.In February, a New York jury awarded $2 million to a woman who underwent a double mastectomy at age 16 in what is believed to be the first U.S. malpractice case of its kind to reach a trial verdict.Following the first malpractice suit, “it should be” the end of transgender surgeries for minors, McHugh said. “But there are going to be many more lawsuits coming down the pike now, as I predicted it would come.”The “$2 million is a small thing,” McHugh said. “It’s going to be a lot higher as more and more people come to realize, and they’re going to be mostly women in their mid-20s.”Next steps At 94, McHugh said “I’m not retiring yet.” He added: “I’m going to see if I can go a bit further. God got me this far. Maybe he’ll carry me on another while. I’ve got wonderful grandchildren I want to see more of and see how they flourish.”While he has no plans to retire yet, when that day comes he spoke to what he hopes his legacy is. He said: “I want people to think … that I was part of my times and that I didn’t shy away from the things that occupied the attention of my fellow Americans.”“I think it’s really important to see that the role you have calls for certain kinds of courage. And if you don’t have that, you shouldn’t have that role. And I had some adventures. And it turns out I was right about a lot of things — that’s the fun part.”

McHugh told “EWTN News In Depth” that “we don’t know enough” about the psychiatric impact of gender reassignment surgeries.

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Scotland bishops on assisted suicide legislation: ‘Safeguards do not work’ – #Catholic – Here is a roundup of Catholic world news from the past week that you might have missed:Scotland bishops on assisted suicide legislation: ‘Safeguards do not work’The Catholic Bishops’ Conference of Scotland is urging Catholics to express opposition to the latest assisted suicide legislation proposed in the country to their representatives in Parliament.“One of the most serious concerns about assisted suicide legislation is this: Safeguards do not work,” the bishops wrote in a March 6 statement. “We only have to look at countries that have already introduced these laws. In places such as Holland, Belgium, and Canada, what began with strict limits has steadily expanded. Boundaries shift. Protections weaken. And the most vulnerable are placed at risk.” The bishops’ latest statement comes ahead of a final vote on March 17 for the bill that would give terminally ill adults access to assisted suicide.Italian Church calls for day of prayer and fasting for peaceItaly’s bishops designated Friday, March 13, as a national day of prayer and fasting for peace, responding to growing alarm over widening conflict in the Middle East and the risk of broader international destabilization.The initiative, backed by the presidency of the Italian Bishops’ Conference, aligns with Pope Leo’s repeated warnings against allowing violence to spiral beyond control, ACI MENA, the Arabic-language sister service of EWTN News, reported Thursday. The bishops said war cannot become a solution and insisted that diplomacy, dialogue, and the pursuit of the common good remain the only serious path forward.Parishes and Catholic communities across the country were invited to mark the day through special liturgical intentions, the Stations of the Cross offered for the Middle East, and acts of fasting in solidarity with those enduring war, displacement, and deprivation. The Church in Italy is also urging prayers for world leaders, refugees, the wounded, and grieving families, while calling the faithful to recover charity as the true foundation of peace.Diocese of Hong Kong anticipates thousands of baptisms this EasterThe Diocese of Hong Kong is preparing for 2,500 baptisms at Easter, according to a report from Fides News Agency.The new members of the Church in China include 1,600 adults and 900 infants, according to a recent diocesan bulletin cited in the report, which said this year’s numbers were comparable to those in 2025. Cardinal Stephen Chow Sau-yan celebrated the rite of scrutiny with catechumens in the diocese at Christ the King Church on March 8 and instructed the future members of the Church to “be bearers of hope.”Syria feeling fallout of Iranian war despite lack of involvementSyria is once again absorbing the shockwaves of regional war, as Iranian missiles and drones headed toward Israel pass through its airspace, with projectiles frequently falling inside southern Syria and areas with a Christian presence, ACI MENA reported March 9.Along the Syrian-Lebanese border, the city of Damascus has increased its military deployment, describing the move as defensive and aimed at border control, anti-smuggling efforts, and preventing infiltration as fighting intensifies inside Lebanon. The war has also deepened Syria’s humanitarian and economic strain: Thousands of Syrians have returned from Lebanon to escape Israeli strikes, fuel stations have seen panic buying, cooking gas has become harder to obtain, and electricity shortages have worsened amid reduced natural gas flows.Ethiopian bishops call for investigations into Christian killings Catholic bishops in Ethiopia have expressed “profound sorrow and unequivocal condemnation” of the recent killings of innocent civilians across the country, including the brutal attacks in the Arsi Zone, a major administrative division within the Oromia Region, located in the southeastern highlands.“The deliberate taking of innocent human life is a grave sin before God and a violation of the sacred dignity bestowed upon every person created in the image of God,” the bishops said in a statement to ACI Africa, the sister service of EWTN News in Africa, on March 10. “Such violence against defenseless civilians can never be justified by religion, ethnicity, or political interest. We call upon the responsible authorities to undertake investigations and to ensure that those responsible for these crimes are brought to justice.”Tanzanian bishop condemns police use of tear gas at cathedral Bishop Michael George Msongazila of Tanzania’s Diocese of Musoma has condemned what he described as “the excessive use of force” by the Tanzania Police Force after officers reportedly hurled tear gas canisters at Holy Mother of God Cathedral.“I condemn this act of police using force at the headquarters of the Catholic Diocese of Musoma,” Msongazila said in a statement on March 10, ACI Africa reported. In his statement, Msongazila recounted that a group of women reportedly affiliated with an opposition political party joined other faithful for Mass on March 8 at the cathedral and that, as they were leaving, police officers threw tear gas canisters into the cathedral compound.The bishop further described the police action as “an act of oppression and cruelty,” insisting that such conduct undermines public trust and calls for urgent reform within the country’s law enforcement structures.Catholic Church in Philippines to establish mission on island disputed with ChinaApostolic Vicar Socrates Calamba Mesiona of Puerto Princesa in the Philippines is establishing a Catholic presence on Pag-asa Island, part of the Philippines-occupied Spratly Islands in the South China Sea. The islands are a strategic and contested archipelago in the South China Sea and a source of tension between China and the Philippines due to its natural resources, according to Asia News.Mesiona met with government officials to discuss building a church on the island. The bishop said he expected to complete initial preparations for the mission by the end of March. A groundbreaking ceremony is also expected to take place by the end of the month. A parish name and patron saint have yet to be announced, the report said.

Scotland bishops on assisted suicide legislation: ‘Safeguards do not work’ – #Catholic – Here is a roundup of Catholic world news from the past week that you might have missed:Scotland bishops on assisted suicide legislation: ‘Safeguards do not work’The Catholic Bishops’ Conference of Scotland is urging Catholics to express opposition to the latest assisted suicide legislation proposed in the country to their representatives in Parliament.“One of the most serious concerns about assisted suicide legislation is this: Safeguards do not work,” the bishops wrote in a March 6 statement. “We only have to look at countries that have already introduced these laws. In places such as Holland, Belgium, and Canada, what began with strict limits has steadily expanded. Boundaries shift. Protections weaken. And the most vulnerable are placed at risk.” The bishops’ latest statement comes ahead of a final vote on March 17 for the bill that would give terminally ill adults access to assisted suicide.Italian Church calls for day of prayer and fasting for peaceItaly’s bishops designated Friday, March 13, as a national day of prayer and fasting for peace, responding to growing alarm over widening conflict in the Middle East and the risk of broader international destabilization.The initiative, backed by the presidency of the Italian Bishops’ Conference, aligns with Pope Leo’s repeated warnings against allowing violence to spiral beyond control, ACI MENA, the Arabic-language sister service of EWTN News, reported Thursday. The bishops said war cannot become a solution and insisted that diplomacy, dialogue, and the pursuit of the common good remain the only serious path forward.Parishes and Catholic communities across the country were invited to mark the day through special liturgical intentions, the Stations of the Cross offered for the Middle East, and acts of fasting in solidarity with those enduring war, displacement, and deprivation. The Church in Italy is also urging prayers for world leaders, refugees, the wounded, and grieving families, while calling the faithful to recover charity as the true foundation of peace.Diocese of Hong Kong anticipates thousands of baptisms this EasterThe Diocese of Hong Kong is preparing for 2,500 baptisms at Easter, according to a report from Fides News Agency.The new members of the Church in China include 1,600 adults and 900 infants, according to a recent diocesan bulletin cited in the report, which said this year’s numbers were comparable to those in 2025. Cardinal Stephen Chow Sau-yan celebrated the rite of scrutiny with catechumens in the diocese at Christ the King Church on March 8 and instructed the future members of the Church to “be bearers of hope.”Syria feeling fallout of Iranian war despite lack of involvementSyria is once again absorbing the shockwaves of regional war, as Iranian missiles and drones headed toward Israel pass through its airspace, with projectiles frequently falling inside southern Syria and areas with a Christian presence, ACI MENA reported March 9.Along the Syrian-Lebanese border, the city of Damascus has increased its military deployment, describing the move as defensive and aimed at border control, anti-smuggling efforts, and preventing infiltration as fighting intensifies inside Lebanon. The war has also deepened Syria’s humanitarian and economic strain: Thousands of Syrians have returned from Lebanon to escape Israeli strikes, fuel stations have seen panic buying, cooking gas has become harder to obtain, and electricity shortages have worsened amid reduced natural gas flows.Ethiopian bishops call for investigations into Christian killings Catholic bishops in Ethiopia have expressed “profound sorrow and unequivocal condemnation” of the recent killings of innocent civilians across the country, including the brutal attacks in the Arsi Zone, a major administrative division within the Oromia Region, located in the southeastern highlands.“The deliberate taking of innocent human life is a grave sin before God and a violation of the sacred dignity bestowed upon every person created in the image of God,” the bishops said in a statement to ACI Africa, the sister service of EWTN News in Africa, on March 10. “Such violence against defenseless civilians can never be justified by religion, ethnicity, or political interest. We call upon the responsible authorities to undertake investigations and to ensure that those responsible for these crimes are brought to justice.”Tanzanian bishop condemns police use of tear gas at cathedral Bishop Michael George Msongazila of Tanzania’s Diocese of Musoma has condemned what he described as “the excessive use of force” by the Tanzania Police Force after officers reportedly hurled tear gas canisters at Holy Mother of God Cathedral.“I condemn this act of police using force at the headquarters of the Catholic Diocese of Musoma,” Msongazila said in a statement on March 10, ACI Africa reported. In his statement, Msongazila recounted that a group of women reportedly affiliated with an opposition political party joined other faithful for Mass on March 8 at the cathedral and that, as they were leaving, police officers threw tear gas canisters into the cathedral compound.The bishop further described the police action as “an act of oppression and cruelty,” insisting that such conduct undermines public trust and calls for urgent reform within the country’s law enforcement structures.Catholic Church in Philippines to establish mission on island disputed with ChinaApostolic Vicar Socrates Calamba Mesiona of Puerto Princesa in the Philippines is establishing a Catholic presence on Pag-asa Island, part of the Philippines-occupied Spratly Islands in the South China Sea. The islands are a strategic and contested archipelago in the South China Sea and a source of tension between China and the Philippines due to its natural resources, according to Asia News.Mesiona met with government officials to discuss building a church on the island. The bishop said he expected to complete initial preparations for the mission by the end of March. A groundbreaking ceremony is also expected to take place by the end of the month. A parish name and patron saint have yet to be announced, the report said.

The bishops of Scotland speak out on assisted suicide legislation, Italy’s bishops call for prayer and fasting for peace, the Hong Kong Diocese prepares for thousands of baptisms at Easter, and more.

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On March 14, 1879, Albert Einstein was born in Germany. Early in his life, he demonstrated passion for music and science; in 1896, he began studying physics and mathematics at the Swiss Federal Polytechnic School in Zurich. When his degree was completed, he was unable to find a position as a teacher, and instead beganContinue reading “March 14, 1879: The birth of a genius”

The post March 14, 1879: The birth of a genius appeared first on Astronomy Magazine.

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New biblical series depicts Book of Genesis through eyes of its best-known women – #Catholic – A new biblical series will depict the Book of Genesis through the eyes of the book’s most well-known women. “The Faithful: Women of the Bible” follows the stories of Sarah, Hagar, Rebekah, Leah, and Rachel and how each of these women, and their descendants, shaped the story of salvation.The three-week event will begin airing on March 22 on Fox and end on Easter Sunday, April 5.René Echevarria, executive producer and showrunner of the series, told EWTN News that the creators “set out to try to tell these stories in an emotionally grounded way and really try to understand what their lives were like — what their emotional lives were like.”“One thing that emerges is that all of the three stories that we chose to tell … all of these women stumble,” he said. “They’re trying to figure out how to proceed in life against different complicated circumstances — sometimes encounters with the divine that are asking them to do difficult things — and so that was our sort of North Star, was always to try to understand them on an emotional level.”The filmmaker highlighted the idea of the relatability behind these stories and how they resonate with modern audiences, especially that of Sarah and Abraham, who were unable to conceive a child for decades.Echevarria shared that he and his wife struggled with infertility for several years. They realized they needed to place their trust in God’s plan for them. Eventually, they were blessed with three children.
 
 Actress Minnie Driver as Sarah in Fox’s “The Faithful: Women of the Bible.” | Credit: Fox Broadcasting Company
 
 He also pointed out the importance he and his team placed on staying true to Scripture.“Our guiding principle was that if we were going to dramatize some part of the story, a scene, let’s call it, that’s described in the Bible, then we’re going to dramatize it the way it’s described and including dialogue if there is some,” he explained.“If we choose not to show something from the Bible, we wanted to make sure that there was nothing that we didn’t present that would make those sort of off-camera scenes impossible to have had occurred,” Echevarria added. “And then the rest was filling in the blanks. The Bible can be very specific, but it can also be profound in its silences … We need to do the research to find out about life at that time to fill in those gaps.”Echevarria said he hopes viewers are reminded that the men and women in these stories were “flawed, strong, people dealing with extraordinary circumstances and sometimes they made mistakes and yet God always made a good work of it.”Reflecting on the release of the series being during Lent and the start of Easter, Echevarria said: “We’re coming out of a time for many of us, a time of fasting, a time of reflection.”“We all love Christmas but Easter is the heart of our faith, isn’t it? So to be able to present these stories, which are the beginning of the Easter story in a sense, the beginning of God’s unfolding story, and his love for his children, and how he set it all in motion 4,000 years ago through Sarah and Abraham.”

New biblical series depicts Book of Genesis through eyes of its best-known women – #Catholic – A new biblical series will depict the Book of Genesis through the eyes of the book’s most well-known women. “The Faithful: Women of the Bible” follows the stories of Sarah, Hagar, Rebekah, Leah, and Rachel and how each of these women, and their descendants, shaped the story of salvation.The three-week event will begin airing on March 22 on Fox and end on Easter Sunday, April 5.René Echevarria, executive producer and showrunner of the series, told EWTN News that the creators “set out to try to tell these stories in an emotionally grounded way and really try to understand what their lives were like — what their emotional lives were like.”“One thing that emerges is that all of the three stories that we chose to tell … all of these women stumble,” he said. “They’re trying to figure out how to proceed in life against different complicated circumstances — sometimes encounters with the divine that are asking them to do difficult things — and so that was our sort of North Star, was always to try to understand them on an emotional level.”The filmmaker highlighted the idea of the relatability behind these stories and how they resonate with modern audiences, especially that of Sarah and Abraham, who were unable to conceive a child for decades.Echevarria shared that he and his wife struggled with infertility for several years. They realized they needed to place their trust in God’s plan for them. Eventually, they were blessed with three children. Actress Minnie Driver as Sarah in Fox’s “The Faithful: Women of the Bible.” | Credit: Fox Broadcasting Company He also pointed out the importance he and his team placed on staying true to Scripture.“Our guiding principle was that if we were going to dramatize some part of the story, a scene, let’s call it, that’s described in the Bible, then we’re going to dramatize it the way it’s described and including dialogue if there is some,” he explained.“If we choose not to show something from the Bible, we wanted to make sure that there was nothing that we didn’t present that would make those sort of off-camera scenes impossible to have had occurred,” Echevarria added. “And then the rest was filling in the blanks. The Bible can be very specific, but it can also be profound in its silences … We need to do the research to find out about life at that time to fill in those gaps.”Echevarria said he hopes viewers are reminded that the men and women in these stories were “flawed, strong, people dealing with extraordinary circumstances and sometimes they made mistakes and yet God always made a good work of it.”Reflecting on the release of the series being during Lent and the start of Easter, Echevarria said: “We’re coming out of a time for many of us, a time of fasting, a time of reflection.”“We all love Christmas but Easter is the heart of our faith, isn’t it? So to be able to present these stories, which are the beginning of the Easter story in a sense, the beginning of God’s unfolding story, and his love for his children, and how he set it all in motion 4,000 years ago through Sarah and Abraham.”

“The Faithful: Women of the Bible” follows the stories of Sarah, Hagar, Rebekah, Leah, and Rachel and how each of these women shaped the story of salvation.

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‘God wants to cover us in robes of grace,’ Catholic fashion writer says #Catholic According to Catholic author Mary Harper, the way we dress can be a way to express faith, human dignity, and personal identity.Harper, author of “The Liturgical Style Guide,” in which she explores how faith should influence how we dress, noted that the Bible shows the symbolic importance of clothing: “It’s actually pretty amazing how, throughout both the Old Testament and the New … clothing is mentioned over 100 times... The majority of times, it’s meant to be a sign of God’s mercy and providence.”This symbolism appears from the very beginning of the Bible, she said in a recent interview posted by the Archdiocese of Miami.
 
 Mary Harper, author of “The Liturgical Style Guide,” explores how faith can influence even everyday dress. | Credit: Archdiocese of Miami
 
 After original sin, Adam and Eve tried to cover themselves by sewing together fig leaves, which Harper called “flimsy.”“What does God do? He literally slaughters an animal, the first sacrifice in Scripture. He covers them in leather garments because he wants them to have something that’s worthy, something that’s good, something that’s actually going to protect them and be lasting,” she explained.According to Harper, this biblical image helps us understand human dignity. “God wants to cover us in robes of grace,” she said, also recalling the parable of the prodigal son, when the father “puts a robe on him and a ring on him, as a reminder of his goodness and his dignity and his identity.”That’s why even something as ordinary as getting dressed every day can have a spiritual dimension. “Even through something that we do every day — getting dressed for the day — the Lord is speaking his providence over you. He desires to lavish you in grace. Even getting dressed in the morning is a way to remember putting on Christ, putting on your baptismal garment again, remembering who you are and who you’re called to be in Christ,” she pointed out.Harper grew up Catholic in New Orleans. She earned her master’s and bachelor’s degrees in theology from Ave Maria University and is the founder of LiturgicalStyle.com, a project dedicated to reflecting on the theological significance of clothing based on the Bible, the stories of the saints, and the liturgical calendar.She also writes for litanynyc.com a Catholic made-to-measure clothing company that seeks to apply the Church’s social teaching in its production process.Clothing as a form of Christian witness“Whether I intend it or not, my clothing is going to communicate something. You wear a school uniform, it tells you what school you go to; priests put on vestments that tell you about the liturgical season. Well, there’s great power in that,” she said.From that perspective, she added, clothing can become a form of Christian witness. “I have the capacity to communicate the Gospel through my very garments, through intentionality, creativity, and beauty.”The author also cautioned that the Christian view of modesty avoids two extremes: absolute individualism and fear of the body.“One extreme is, I can wear whatever I want, I don’t care what anyone else thinks about it. At the same time, we don’t want to get to the point of, ‘I don’t know how to dress myself well, and I’m so scared of doing the wrong thing … [and] nothing can show because my body is bad,’” she explained.“The Church has never said that,” Harper added, noting that Christian teaching on the goodness of the human body is developed in depth in St. John Paul II’s theology of the body.More than strict rules, she argued, the key lies in discerning: “What is it that I want to communicate through what I’m wearing?” Harper also explained that modesty involves considering the context and the activity.“It is my responsibility to wear something that makes sense for the activity at hand, for the environment that I’m in, and that allows me to be fully present. That’s a service to everyone around me and to myself,” she stated, citing as an example the impracticality of wearing flip flops to hike in the Rocky Mountains.Drawing inspiration from the saintsHarper also proposed a creative idea for living out one’s faith in everyday life: finding inspiration in the saints when choosing what to wear.This does not mean, she clarified, that we imitate them literally. “I’m not telling you to go around wearing a Carmelite habit,” she joked.Rather, she suggested small symbolic gestures: “If you have Western boots, you can say you’re wearing them in honor of St. Teresa of the Andes,” who loved horseback riding. Or “when you wear jeans, you can think of her, because she just loved to be this great adventurer and going into the mountains” and “I’m going to ask her to pray for me."Creativity and freedom in the Christian lifeFor Harper, the relationship between faith and clothing should not become a source of scrupulosity or pressure.“Sometimes we can get so caught up saying, ‘If I’m a ‘real Catholic,’ then I’m going to dress in this particular way.’ I think it’s really easy to get kind of scrupulous when it comes to clothing,” she reflected.Instead, she recommended bringing the matter to prayer and discernment with trusted individuals. “If you have any concern about, ‘Am I dressing in a way that is good?’, talk to someone who knows your heart,” she advised.Finally, Harper encouraged living out Christian creativity in these everyday details as well: “The Holy Spirit is creative."“When you get dressed for the day, if you just say, ‘Come, Holy Spirit,’ he’s going to show up. It’s going to be awesome and joyful, and it’ll be more fun.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

‘God wants to cover us in robes of grace,’ Catholic fashion writer says #Catholic According to Catholic author Mary Harper, the way we dress can be a way to express faith, human dignity, and personal identity.Harper, author of “The Liturgical Style Guide,” in which she explores how faith should influence how we dress, noted that the Bible shows the symbolic importance of clothing: “It’s actually pretty amazing how, throughout both the Old Testament and the New … clothing is mentioned over 100 times… The majority of times, it’s meant to be a sign of God’s mercy and providence.”This symbolism appears from the very beginning of the Bible, she said in a recent interview posted by the Archdiocese of Miami. Mary Harper, author of “The Liturgical Style Guide,” explores how faith can influence even everyday dress. | Credit: Archdiocese of Miami After original sin, Adam and Eve tried to cover themselves by sewing together fig leaves, which Harper called “flimsy.”“What does God do? He literally slaughters an animal, the first sacrifice in Scripture. He covers them in leather garments because he wants them to have something that’s worthy, something that’s good, something that’s actually going to protect them and be lasting,” she explained.According to Harper, this biblical image helps us understand human dignity. “God wants to cover us in robes of grace,” she said, also recalling the parable of the prodigal son, when the father “puts a robe on him and a ring on him, as a reminder of his goodness and his dignity and his identity.”That’s why even something as ordinary as getting dressed every day can have a spiritual dimension. “Even through something that we do every day — getting dressed for the day — the Lord is speaking his providence over you. He desires to lavish you in grace. Even getting dressed in the morning is a way to remember putting on Christ, putting on your baptismal garment again, remembering who you are and who you’re called to be in Christ,” she pointed out.Harper grew up Catholic in New Orleans. She earned her master’s and bachelor’s degrees in theology from Ave Maria University and is the founder of LiturgicalStyle.com, a project dedicated to reflecting on the theological significance of clothing based on the Bible, the stories of the saints, and the liturgical calendar.She also writes for litanynyc.com a Catholic made-to-measure clothing company that seeks to apply the Church’s social teaching in its production process.Clothing as a form of Christian witness“Whether I intend it or not, my clothing is going to communicate something. You wear a school uniform, it tells you what school you go to; priests put on vestments that tell you about the liturgical season. Well, there’s great power in that,” she said.From that perspective, she added, clothing can become a form of Christian witness. “I have the capacity to communicate the Gospel through my very garments, through intentionality, creativity, and beauty.”The author also cautioned that the Christian view of modesty avoids two extremes: absolute individualism and fear of the body.“One extreme is, I can wear whatever I want, I don’t care what anyone else thinks about it. At the same time, we don’t want to get to the point of, ‘I don’t know how to dress myself well, and I’m so scared of doing the wrong thing … [and] nothing can show because my body is bad,’” she explained.“The Church has never said that,” Harper added, noting that Christian teaching on the goodness of the human body is developed in depth in St. John Paul II’s theology of the body.More than strict rules, she argued, the key lies in discerning: “What is it that I want to communicate through what I’m wearing?” Harper also explained that modesty involves considering the context and the activity.“It is my responsibility to wear something that makes sense for the activity at hand, for the environment that I’m in, and that allows me to be fully present. That’s a service to everyone around me and to myself,” she stated, citing as an example the impracticality of wearing flip flops to hike in the Rocky Mountains.Drawing inspiration from the saintsHarper also proposed a creative idea for living out one’s faith in everyday life: finding inspiration in the saints when choosing what to wear.This does not mean, she clarified, that we imitate them literally. “I’m not telling you to go around wearing a Carmelite habit,” she joked.Rather, she suggested small symbolic gestures: “If you have Western boots, you can say you’re wearing them in honor of St. Teresa of the Andes,” who loved horseback riding. Or “when you wear jeans, you can think of her, because she just loved to be this great adventurer and going into the mountains” and “I’m going to ask her to pray for me."Creativity and freedom in the Christian lifeFor Harper, the relationship between faith and clothing should not become a source of scrupulosity or pressure.“Sometimes we can get so caught up saying, ‘If I’m a ‘real Catholic,’ then I’m going to dress in this particular way.’ I think it’s really easy to get kind of scrupulous when it comes to clothing,” she reflected.Instead, she recommended bringing the matter to prayer and discernment with trusted individuals. “If you have any concern about, ‘Am I dressing in a way that is good?’, talk to someone who knows your heart,” she advised.Finally, Harper encouraged living out Christian creativity in these everyday details as well: “The Holy Spirit is creative."“When you get dressed for the day, if you just say, ‘Come, Holy Spirit,’ he’s going to show up. It’s going to be awesome and joyful, and it’ll be more fun.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Mary Harper explains the positive dimension of choosing what to wear and what it can express, urging Catholics to invite the Holy Spirit into their fashion choices.

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Michigan teen starts Catholic online newspaper for other teens #Catholic Luis Nava, a high school freshman at the International Academy in Michigan, takes to heart that he wants to be ready to answer any questions from his peers but also to better understand his Catholic faith. He began an online newspaper called The Catholic Michigander, where he tackles some of those questions and more.Nava is a parishioner at St. Joseph Parish in Lake Orion, Michigan, and spent his first few years attending school there. He recently spoke to students at the Catholic school about a project he started to help spread the Catholic faith among teens and to help young people understand what the faith is all about.“A lot of the times, if I’m facing questions from classmates that don’t have the same beliefs as me, I want to know exactly what I believe and exactly why I believe it,” Nava said.Learning about his faith became more of a quest after Nava attended a pro-life conference in 2024 at his parish. While he was there, Nava picked up a quote from William Wilberforce that he says inspired him to fulfill what he believes is his calling: “Let it not be said that I was silent when they needed me,” he said. The saying is posted above his desk. “I see it every day.”Nava, who plans to study neuroscience, said he has always been passionate about writing and hoped to start a newspaper one day. After the conference, he felt the prompting of the Holy Spirit guiding him, and he got to work on a website.“It all came from a project that I had when I was in middle school,” he said. “I was on the newspaper for my middle school in sixth grade, and then in seventh grade I took over as the editor.”Nava takes ideas for content for the newspaper from his daily experiences and conversations with classmates. He also invites others to write with him.The newspaper contains a wide variety of articles on different topics, from infertility and natural family planning to life issues and the real presence of Christ in the Eucharist. Nava said he writes “if a particular issue sparks my interest.” Father Jim Kean advises Nava on Catholic theology to ensure that all of the content adheres to Catholic teaching.“There was a report that a huge amount of Catholics don’t know that Christ is really present in the Eucharist, so I thought topics like those would be good to address,” Nava said.Each month, Nava writes and edits the copy and posts it to the website, featuring not only his writing but also that of some of his peers.
 
 A middle school student at St. Joseph School in Lake Orion, Michigan, reviews an article in Luis Nava’s online newspaper, The Catholic Michigander. | Credit: Photo courtesy of Luis Nava/Detroit Catholic
 
 “A couple of them are parishioners here at St. Joseph Parish, but they were public school students,” said Doris Fornasiero, principal at St. Joseph School. “I think that’s also a remarkable piece, that he’s reaching and pulling in students from all over the public school, private school, but students who are passionate about their faith.”Nava doesn’t just write about his faith, but he brings it to life, said Lindy Cubba, a middle school religion teacher at St. Joseph.“As teachers and educators, listening to him, it was remarkable because he had captured this passion for faith and yet this way to inspire and nurture beliefs that people already have and bring them into the open,” Cubba said.In addition to his work with the newspaper, Nava is also active in the youth group and as an athlete, where he encourages others to live their lives of faith. Recently he spoke to St. Joseph students about his project.“He’s just an incredibly positive, strong influence in the right way,” Fornasiero said. “He inspired the kids and encouraged them to speak out, that they didn’t have to keep their beliefs and their feelings about their faith to themselves. He was giving them a safe place to voice their beliefs.”Nava said he is grateful to the Holy Spirit, as well as mentors such as Fornasiero and Cubba, and said he wants to encourage other students to be courageous enough to do what they dream.“Well, I try to be a model to imitate, but I mean it’s a work in progress,” he said.“Like with everything, we’re all called to be saints, so I’m trying to walk down that road, as I’m sure everybody is,” Nava said. “I hope this can inspire other people to maybe take action and realize they can do anything. Hopefully, we can get all of the youth of today to really grow in their love for God.”Nava believes his newspaper project and his interest in neuroscience are related.“It’s really perfect, because neuroscience and religion and spirituality go hand in hand so well together,” Nava said. “We need God at the center of our lives if we want to have good mental health. I thought that would integrate very well with the writing and with religion.”With three more years of high school ahead of him, Nava said he hopes he can continue the newspaper for several more years.“I’m not sure how it’s going to evolve,” he said, “but I hope that we can continue to put out articles that teenagers can see and be inspired by.”This story was first published by the Detroit Catholic and is reprinted here with permission.

Michigan teen starts Catholic online newspaper for other teens #Catholic Luis Nava, a high school freshman at the International Academy in Michigan, takes to heart that he wants to be ready to answer any questions from his peers but also to better understand his Catholic faith. He began an online newspaper called The Catholic Michigander, where he tackles some of those questions and more.Nava is a parishioner at St. Joseph Parish in Lake Orion, Michigan, and spent his first few years attending school there. He recently spoke to students at the Catholic school about a project he started to help spread the Catholic faith among teens and to help young people understand what the faith is all about.“A lot of the times, if I’m facing questions from classmates that don’t have the same beliefs as me, I want to know exactly what I believe and exactly why I believe it,” Nava said.Learning about his faith became more of a quest after Nava attended a pro-life conference in 2024 at his parish. While he was there, Nava picked up a quote from William Wilberforce that he says inspired him to fulfill what he believes is his calling: “Let it not be said that I was silent when they needed me,” he said. The saying is posted above his desk. “I see it every day.”Nava, who plans to study neuroscience, said he has always been passionate about writing and hoped to start a newspaper one day. After the conference, he felt the prompting of the Holy Spirit guiding him, and he got to work on a website.“It all came from a project that I had when I was in middle school,” he said. “I was on the newspaper for my middle school in sixth grade, and then in seventh grade I took over as the editor.”Nava takes ideas for content for the newspaper from his daily experiences and conversations with classmates. He also invites others to write with him.The newspaper contains a wide variety of articles on different topics, from infertility and natural family planning to life issues and the real presence of Christ in the Eucharist. Nava said he writes “if a particular issue sparks my interest.” Father Jim Kean advises Nava on Catholic theology to ensure that all of the content adheres to Catholic teaching.“There was a report that a huge amount of Catholics don’t know that Christ is really present in the Eucharist, so I thought topics like those would be good to address,” Nava said.Each month, Nava writes and edits the copy and posts it to the website, featuring not only his writing but also that of some of his peers. A middle school student at St. Joseph School in Lake Orion, Michigan, reviews an article in Luis Nava’s online newspaper, The Catholic Michigander. | Credit: Photo courtesy of Luis Nava/Detroit Catholic “A couple of them are parishioners here at St. Joseph Parish, but they were public school students,” said Doris Fornasiero, principal at St. Joseph School. “I think that’s also a remarkable piece, that he’s reaching and pulling in students from all over the public school, private school, but students who are passionate about their faith.”Nava doesn’t just write about his faith, but he brings it to life, said Lindy Cubba, a middle school religion teacher at St. Joseph.“As teachers and educators, listening to him, it was remarkable because he had captured this passion for faith and yet this way to inspire and nurture beliefs that people already have and bring them into the open,” Cubba said.In addition to his work with the newspaper, Nava is also active in the youth group and as an athlete, where he encourages others to live their lives of faith. Recently he spoke to St. Joseph students about his project.“He’s just an incredibly positive, strong influence in the right way,” Fornasiero said. “He inspired the kids and encouraged them to speak out, that they didn’t have to keep their beliefs and their feelings about their faith to themselves. He was giving them a safe place to voice their beliefs.”Nava said he is grateful to the Holy Spirit, as well as mentors such as Fornasiero and Cubba, and said he wants to encourage other students to be courageous enough to do what they dream.“Well, I try to be a model to imitate, but I mean it’s a work in progress,” he said.“Like with everything, we’re all called to be saints, so I’m trying to walk down that road, as I’m sure everybody is,” Nava said. “I hope this can inspire other people to maybe take action and realize they can do anything. Hopefully, we can get all of the youth of today to really grow in their love for God.”Nava believes his newspaper project and his interest in neuroscience are related.“It’s really perfect, because neuroscience and religion and spirituality go hand in hand so well together,” Nava said. “We need God at the center of our lives if we want to have good mental health. I thought that would integrate very well with the writing and with religion.”With three more years of high school ahead of him, Nava said he hopes he can continue the newspaper for several more years.“I’m not sure how it’s going to evolve,” he said, “but I hope that we can continue to put out articles that teenagers can see and be inspired by.”This story was first published by the Detroit Catholic and is reprinted here with permission.

Luis Nava, a high school freshman in Lake Orion, Michigan, felt inspired to help peers find their voice and live their Catholic faith.

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Our Father, may everything I do begin with Your Inspiration,
continue with Your Help,
and reach perfection under Your Guidance.
With Your loving care guide me in my daily actions.
Help me to persevere with love and sincerity.
Teach me to judge wisely the things of earth
and to love the things of Heaven.
Keep me in Your presence
and never let me be separated from You.
Your Spirit made me Your child,
confident to call You Father.
Make Your Love the foundation of …

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Gospel and Word of the Day – 14 March 2026 – A reading from the Book of Hosea 6:1-6 "Come, let us return to the LORD, it is he who has rent, but he will heal us; he has struck us, but he will bind our wounds. He will revive us after two days; on the third day he will raise us up, to live in his presence. Let us know, let us strive to know the LORD; as certain as the dawn is his coming, and his judgment shines forth like the light of day! He will come to us like the rain, like spring rain that waters the earth." What can I do with you, Ephraim? What can I do with you, Judah? Your piety is like a morning cloud, like the dew that early passes away. For this reason I smote them through the prophets, I slew them by the words of my mouth; For it is love that I desire, not sacrifice, and knowledge of God rather than burnt offerings.From the Gospel according to Luke 18:9-14 Jesus addressed this parable to those who were convinced of their own righteousness and despised everyone else. “Two people went up to the temple area to pray; one was a Pharisee and the other was a tax collector. The Pharisee took up his position and spoke this prayer to himself, ‘O God, I thank you that I am not like the rest of humanity — greedy, dishonest, adulterous — or even like this tax collector. I fast twice a week, and I pay tithes on my whole income.’ But the tax collector stood off at a distance and would not even raise his eyes to heaven but beat his breast and prayed, ‘O God, be merciful to me a sinner.’ I tell you, the latter went home justified, not the former; for everyone who exalts himself will be humbled, and the one who humbles himself will be exalted.”Both the Pharisee and the tax collector go up to the Temple to pray. We could say that they “go up together” or, at least, they find themselves together in the sacred place. Yet they are divided; and there is no communication between them. Both take the same path, but they do not walk together. Both are in the Temple; but one takes the first place, and the other remains behind. Both pray to the Father, but without being brothers and without having anything in common. This division depends above all on the Pharisee’s attitude. His prayer, though seemingly addressed to God, is only a mirror in which he looks at, justifies and praises himself. As Saint Augustine writes, he “went up to pray: he had no mind to pray to God, but to laud himself” (Discourse 115, 2). Feeling superior, he judges the other with contempt and looks down on him. The Pharisee is obsessed with his own ego and, in this way, ends up focused on himself without having a relationship with either God or others. Brothers and sisters, this can also happen in the Christian community. It happens when the ego prevails over the collective, causing an individualism that prevents authentic and fraternal relationships. It also occurs when the claim to be better than others, as the Pharisee does with the tax collector, creates division and turns the community into a judgmental and exclusionary place; and when one leverages one’s role to exert power, rather than to serve. We should, however, focus our attention on the tax collector. With the same humility that he showed, we too must recognize within the Church that we are all in need of God and of one another, which leads us to practice reciprocal love, listen to each other and enjoy walking together. It is based on the knowledge that Christ belongs to those who are humble, not to those who elevate themselves above the flock (cf. Saint Clement of Rome, Letter to the Corinthians, c. XVI). (Leo XIV – Homily for the Jubilee of the Synodal Teams and Participatory Bodies, 26 October 2025)

A reading from the Book of Hosea
6:1-6

"Come, let us return to the LORD,
it is he who has rent, but he will heal us;
he has struck us, but he will bind our wounds.
He will revive us after two days;
on the third day he will raise us up,
to live in his presence.
Let us know, let us strive to know the LORD;
as certain as the dawn is his coming,
and his judgment shines forth like the light of day!
He will come to us like the rain,
like spring rain that waters the earth."

What can I do with you, Ephraim?
What can I do with you, Judah?
Your piety is like a morning cloud,
like the dew that early passes away.
For this reason I smote them through the prophets,
I slew them by the words of my mouth;
For it is love that I desire, not sacrifice,
and knowledge of God rather than burnt offerings.

From the Gospel according to Luke
18:9-14

Jesus addressed this parable
to those who were convinced of their own righteousness
and despised everyone else.
“Two people went up to the temple area to pray;
one was a Pharisee and the other was a tax collector.
The Pharisee took up his position and spoke this prayer to himself,
‘O God, I thank you that I am not like the rest of humanity —
greedy, dishonest, adulterous — or even like this tax collector.
I fast twice a week,
and I pay tithes on my whole income.’
But the tax collector stood off at a distance
and would not even raise his eyes to heaven
but beat his breast and prayed,
‘O God, be merciful to me a sinner.’
I tell you, the latter went home justified, not the former;
for everyone who exalts himself will be humbled,
and the one who humbles himself will be exalted.”

Both the Pharisee and the tax collector go up to the Temple to pray. We could say that they “go up together” or, at least, they find themselves together in the sacred place. Yet they are divided; and there is no communication between them. Both take the same path, but they do not walk together. Both are in the Temple; but one takes the first place, and the other remains behind. Both pray to the Father, but without being brothers and without having anything in common. This division depends above all on the Pharisee’s attitude. His prayer, though seemingly addressed to God, is only a mirror in which he looks at, justifies and praises himself. As Saint Augustine writes, he “went up to pray: he had no mind to pray to God, but to laud himself” (Discourse 115, 2). Feeling superior, he judges the other with contempt and looks down on him. The Pharisee is obsessed with his own ego and, in this way, ends up focused on himself without having a relationship with either God or others. Brothers and sisters, this can also happen in the Christian community. It happens when the ego prevails over the collective, causing an individualism that prevents authentic and fraternal relationships. It also occurs when the claim to be better than others, as the Pharisee does with the tax collector, creates division and turns the community into a judgmental and exclusionary place; and when one leverages one’s role to exert power, rather than to serve. We should, however, focus our attention on the tax collector. With the same humility that he showed, we too must recognize within the Church that we are all in need of God and of one another, which leads us to practice reciprocal love, listen to each other and enjoy walking together. It is based on the knowledge that Christ belongs to those who are humble, not to those who elevate themselves above the flock (cf. Saint Clement of Rome, Letter to the Corinthians, c. XVI). (Leo XIV – Homily for the Jubilee of the Synodal Teams and Participatory Bodies, 26 October 2025)

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