A reading from the book of Genesis
3:9-15, 20

After Adam had eaten of the tree,
the LORD God called to him and asked him, “Where are you?”
He answered, “I heard you in the garden;
but I was afraid, because I was naked,
so I hid myself.”
Then he asked, “Who told you that you were naked?
You have eaten, then,
from the tree of which I had forbidden you to eat!”
The man replied, “The woman whom you put here with me—
she gave me fruit from the tree, and so I ate it.”
The LORD God then asked the woman,
“Why did you do such a thing?”
The woman answered, “The serpent tricked me into it, so I ate it.”

Then the LORD God said to the serpent:
“Because you have done this, you shall be banned
from all the animals
and from all the wild creatures;
On your belly shall you crawl,
and dirt shall you eat
all the days of your life.
I will put enmity between you and the woman,
and between your offspring and hers;
He will strike at your head,
while you strike at his heel.”
The man called his wife Eve,
because she became the mother of all the living.

OR:

A reading from the Book of the Acts of the Apostles
1:12-14

After Jesus had been taken up to heaven,
the Apostles returned to Jerusalem
from the mount called Olivet, which is near Jerusalem,
a sabbath day’s journey away.

When they entered the city
they went to the upper room where they were staying,
Peter and John and James and Andrew,
Philip and Thomas, Bartholomew and Matthew,
James son of Alphaeus, Simon the Zealot,
and Judas son of James.
All these devoted themselves with one accord to prayer,
together with some women,
and Mary the mother of Jesus, and his brothers.

From the Gospel according to John
19:25-34

Standing by the cross of Jesus were his mother
and his mother’s sister, Mary the wife of Clopas,
and Mary of Magdala.
When Jesus saw his mother and the disciple there whom he loved,
he said to his mother, “Woman, behold, your son.”
Then he said to the disciple,
“Behold, your mother.”
And from that hour the disciple took her into his home.
After this, aware that everything was now finished,
in order that the Scripture might be fulfilled,
Jesus said, “I thirst.”
There was a vessel filled with common wine.
So they put a sponge soaked in wine on a sprig of hyssop
and put it up to his mouth.
When Jesus had taken the wine, he said,
“It is finished.”
And bowing his head, he handed over the spirit.

Now since it was preparation day,
in order that the bodies might not remain on the cross on the sabbath,
for the sabbath day of that week was a solemn one,
the Jews asked Pilate that their legs be broken
and they be taken down.
So the soldiers came and broke the legs of the first
and then of the other one who was crucified with Jesus.
But when they came to Jesus and saw that he was already dead,
they did not break his legs,
but one soldier thrust his lance into his side,
and immediately Blood and water flowed out.

The Lord himself knows that we need refuge and shelter in the midst of so many dangers.  This is why at the most critical moment on the cross, he said to his beloved disciple, to every disciple: “Behold, your Mother!” (Jn 19:27).  The Mother is not (…) something optional; she is Christ’s witness.  And we need her as a traveller needs refreshment, as a small child needs to be carried in one’s arms.  There is great danger for the faith if we live without our Mother, without her protection, allowing ourselves to be carried along by life like leaves by the wind.  The Lord knows this, and recommends that we welcome his Mother.  This is not a question of spiritual etiquette, but is needed for us to live.  Loving her is not a poem; it is a question of being alive.  For without a Mother we cannot be sons and daughters.  And before all else, we are sons and daughters, beloved sons and daughters, who have God as Father and Our Lady as Mother.The Second Vatican Council teaches that Mary is “a sign of sure hope and solace to the people of God during its sojourn on earth” (Dogmatic Constitution Lumen Gentium, VIII, V).  It is a sign, the sign that God has placed for us.  If we do not follow it, we will lose our way.  For there are signposts in the spiritual life, that are to be adhered to.  They show to us “who still journey on earth surrounded by dangers and difficulties” (ibid., 62), the Mother who has already reached her destination.  Who better than she can accompany us on the journey?  What are we waiting for?  Just as the disciple beneath the cross received the Mother, “took her to his own home”, says the Gospel (Jn 19:27), so we too (…) invite Mary to our home, into our hearts, our lives. (Pope Francis, Homily, Basilica of Saint Mary Major, 28 January 2018)

A reading from the Book of the Acts of the Apostles
Acts 2:1-11

When the time for Pentecost was fulfilled,
they were all in one place together.
And suddenly there came from the sky
a noise like a strong driving wind,
and it filled the entire house in which they were.
Then there appeared to them tongues as of fire,
which parted and came to rest on each one of them.
And they were all filled with the Holy Spirit
and began to speak in different tongues,
as the Spirit enabled them to proclaim.

Now there were devout Jews from every nation under heaven
staying in Jerusalem.
At this sound, they gathered in a large crowd,
but they were confused
because each one heard them speaking in his own language.
They were astounded, and in amazement they asked,
"Are not all these people who are speaking Galileans?
Then how does each of us hear them in his native language?
We are Parthians, Medes, and Elamites,
inhabitants of Mesopotamia, Judea and Cappadocia,
Pontus and Asia, Phrygia and Pamphylia,
Egypt and the districts of Libya near Cyrene,
as well as travelers from Rome,
both Jews and converts to Judaism, Cretans and Arabs,
yet we hear them speaking in our own tongues
of the mighty acts of God."

A reading from the first Letter of Saint Paul to the Corinthians
12:3b-7, 12-13

Brothers and sisters:

No one can say, "Jesus is Lord," except by the Holy Spirit.

There are different kinds of spiritual gifts but the same Spirit;
there are different forms of service but the same Lord;
there are different workings but the same God
who produces all of them in everyone.
To each individual the manifestation of the Spirit
is given for some benefit.

As a body is one though it has many parts,
and all the parts of the body, though many, are one body,
so also Christ.
For in one Spirit we were all baptized into one body,
whether Jews or Greeks, slaves or free persons,
and we were all given to drink of one Spirit.

From the Gospel according to John
20:19-23

On the evening of that first day of the week,
when the doors were locked, where the disciples were,
for fear of the Jews,
Jesus came and stood in their midst
and said to them, "Peace be with you."
When he had said this, he showed them his hands and his side.
The disciples rejoiced when they saw the Lord.
Jesus said to them again, "Peace be with you.
As the Father has sent me, so I send you."
And when he had said this, he breathed on them and said to them,
"Receive the Holy Spirit.
Whose sins you forgive are forgiven them,
and whose sins you retain are retained."

Today, the Solemnity of Pentecost, the Gospel takes us to the Upper Room, where the apostles had taken refuge after the death of Jesus (Jn  20:19-23). On the evening of Passover, the Risen One presents himself precisely into that situation of fear and anguish and, breathing on them, says: “Receive the Holy Spirit” (v. 22). In this way, with the gift of the Spirit, Jesus wishes to free the disciples from fear, from this fear that keeps them holed up at home, and he frees them so that they may be able to go out and become witnesses and proclaimers of the Gospel. Let us dwell a little on what the Spirit does: he frees from fear. The disciples had closed the doors, the Gospel says, “for fear” (v. 19). The death of Jesus had shocked them, their dreams had been shattered, their hopes had vanished. And they had closed themselves inside. Not only in that room, but within, in the heart. I would like to underline this: closed inside. How often do we too shut ourselves in? How often, because of some difficult situation, because of some personal or family problem, because of the suffering that marks us or the evil we breathe around us, do we risk slipping slowly into loss of hope and lack the courage to go on? (…) However, the Gospel offers us the remedy of the Risen One: the Holy Spirit. He frees us from the prisons of fear. (…) Because this is what the Spirit does: he makes us feel God’s closeness, and thus, his love casts out fear, illuminates the way, consoles, sustains in adversity. Faced with fears and closure, then, let us invoke the Holy Spirit for us, for the Church and for the whole world: let a new Pentecost cast out the fears that assail us and revive the flame of God’s love. (Pope Francis, Regina Caeli, 28 May 2023)

A reading from the Book of the Acts of the Apostles
Acts 28:16-20, 30-31

When he entered Rome, Paul was allowed to live by himself,
with the soldier who was guarding him.

Three days later he called together the leaders of the Jews.
When they had gathered he said to them, "My brothers,
although I had done nothing against our people
or our ancestral customs,
I was handed over to the Romans as a prisoner from Jerusalem.
After trying my case the Romans wanted to release me,
because they found nothing against me deserving the death penalty.
But when the Jews objected, I was obliged to appeal to Caesar,
even though I had no accusation to make against my own nation.
This is the reason, then, I have requested to see you
and to speak with you, for it is on account of the hope of Israel
that I wear these chains." 

He remained for two full years in his lodgings.
He received all who came to him, and with complete assurance
and without hindrance he proclaimed the Kingdom of God
and taught about the Lord Jesus Christ.

From the Gospel according to John
21:20-25

Peter turned and saw the disciple following whom Jesus loved,
the one who had also reclined upon his chest during the supper
and had said, "Master, who is the one who will betray you?"
When Peter saw him, he said to Jesus, "Lord, what about him?"
Jesus said to him, "What if I want him to remain until I come?
What concern is it of yours? 
You follow me."
So the word spread among the brothers that that disciple would not die.
But Jesus had not told him that he would not die,
just "What if I want him to remain until I come?
What concern is it of yours?"

It is this disciple who testifies to these things
and has written them, and we know that his testimony is true.
There are also many other things that Jesus did,
but if these were to be described individually,
I do not think the whole world would contain the books
that would be written.

This conversation between Jesus and Peter contains a valuable teaching for all disciples, for all of us believers (…) beginning with the temptation — very human, undoubtedly, but also very insidious — to preserve our protagonism. And at times the protagonist has to diminish, has to lower him or herself (…). But you will have another way of expressing yourself, another way of participating in the family, in society, in a group of friends. And it is the curiosity that comes to Peter: “What about him?”, says Peter, seeing the beloved disciple following them (cf. vv. 20-21). Sticking your nose in other people’s lives. But no: Jesus says: “Shut up!”. Does he have to be part of “my” following [of Jesus]? Does he have to occupy “my” space? Will he be my successor? These are questions that do no good, that don’t help. Must he outlive me and take my place? Jesus’ answer is frank and even rude: “What is that to you? Follow me” (v. 22). As if saying: You worry about your own life, about your present situation, and don’t stick your nose into the lives of others. You follow me. This is important: following  Jesus, to follow Jesus in life and in death, in health and in sickness, in life when it is prosperous with many successes, and in life even when it is difficult with many bad moments of failing. And when we want to insert ourselves into other people’s lives, Jesus answers, “What is that to you? Follow me”. Beautiful. (Pope Francis, General Audience, 22 June 2022)