Leo XIV laments that after receiving confirmation, many young people ‘disappear from the parish’ #Catholic Pope Leo XIV lamented that after being confirmed, many young people no longer attend church. He asked those awaiting confirmation to “pay special attention” to one of the gifts of the Holy Spirit, perseverance.The pope met on Saturday, May 16, with those awaiting confirmation from the Archdiocese of Genoa, Italy. In an impromptu message, the Holy Father said that “one of the greatest joys of a bishop is celebrating confirmations, because it is truly a gift of the Holy Spirit.”“It is truly beautiful to receive this sacrament, for the fullness of the Holy Spirit gives us this enthusiasm, this strength, this ability to follow Jesus Christ, to always say ‘yes’ to the Lord, to have no fear of following him with courage, and to live out our faith in a world that so often seeks to draw us away from Jesus,” he told them.After recalling the significance of the solemnity of Pentecost — to be celebrated on Sunday, May 24 — the pope lamented a sad reality: “At times, when the bishop administers confirmation, the gift of the Holy Spirit, the children are never seen again! They disappear from the parish.”“Don’t forget what you have experienced during this time, including the joy of coming to Rome to celebrate together, to pray together. And may this joy live on in your hearts as you continue to be faithful disciples of Jesus Christ,” Pope Leo urged.He also invited young people to “persevere in the faith, to return to the parish — there are so many activities, so many opportunities — but above all in the life of faith, because Jesus Christ wants to walk with you, with each one of you, and with all of you in community, which is so important.”“We do not live out our faith alone; we live it together. And forming these relationships of friendship and community is a way of living with perseverance as disciples of Jesus,” he added.Finally, he called upon those to be confirmed to make a promise to the Lord: “that you truly desire to continue being his friends, his disciples, and his missionaries, and that you desire to persevere in the faith. So, I leave you with these words,” he concluded.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Leo XIV laments that after receiving confirmation, many young people ‘disappear from the parish’ #Catholic Pope Leo XIV lamented that after being confirmed, many young people no longer attend church. He asked those awaiting confirmation to “pay special attention” to one of the gifts of the Holy Spirit, perseverance.The pope met on Saturday, May 16, with those awaiting confirmation from the Archdiocese of Genoa, Italy. In an impromptu message, the Holy Father said that “one of the greatest joys of a bishop is celebrating confirmations, because it is truly a gift of the Holy Spirit.”“It is truly beautiful to receive this sacrament, for the fullness of the Holy Spirit gives us this enthusiasm, this strength, this ability to follow Jesus Christ, to always say ‘yes’ to the Lord, to have no fear of following him with courage, and to live out our faith in a world that so often seeks to draw us away from Jesus,” he told them.After recalling the significance of the solemnity of Pentecost — to be celebrated on Sunday, May 24 — the pope lamented a sad reality: “At times, when the bishop administers confirmation, the gift of the Holy Spirit, the children are never seen again! They disappear from the parish.”“Don’t forget what you have experienced during this time, including the joy of coming to Rome to celebrate together, to pray together. And may this joy live on in your hearts as you continue to be faithful disciples of Jesus Christ,” Pope Leo urged.He also invited young people to “persevere in the faith, to return to the parish — there are so many activities, so many opportunities — but above all in the life of faith, because Jesus Christ wants to walk with you, with each one of you, and with all of you in community, which is so important.”“We do not live out our faith alone; we live it together. And forming these relationships of friendship and community is a way of living with perseverance as disciples of Jesus,” he added.Finally, he called upon those to be confirmed to make a promise to the Lord: “that you truly desire to continue being his friends, his disciples, and his missionaries, and that you desire to persevere in the faith. So, I leave you with these words,” he concluded.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Speaking to a group of young people soon to be confirmed, Pope Leo XIV encouraged perseverance in the faith and emphasized that faith is lived in community, not in isolation.

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Archdiocese of Baltimore proposes nearly 0 million settlement for abuse victims #Catholic The Archdiocese of Baltimore is proposing nearly 0 million in compensation for abuse victims amid its ongoing bankruptcy proceedings there.A May 15 filing in U.S. Bankruptcy Court revealed that the archdiocese would contribute just under  million to an abuse settlement for survivors, while “settling insurers” would pay a total of 5 million into the fund.The insurance amount represents a 25% increase from an earlier proposed contribution of 0 million.In a statement on the filing, the archdiocese said the overall plan “seeks to provide equitable compensation to survivors while sustaining the Church’s mission and ministries.”The proposal “reflects a commitment to transparency and a realistic assessment of available resources,” it said. The archdiocese noted that “no final agreement has yet been achieved.” The proposal would also establish a “Survivor Compensation Trust” to “evaluate claims and distribute compensation to survivors.”The archdiocese “will continue to listen, to learn, and to seek a resolution that honors the dignity of survivors and strengthens the mission of the Church for generations to come,” the statement said. In 2024 the Baltimore Archdiocese sued multiple insurers over what it claimed was a failure to pay abuse claims for which the insurers were contractually obligated.U.S. dioceses in recent years have frequently turned to insurers to help cover major abuse settlements, though insurers have at times challenged claims from dioceses on the grounds that their insurance policies did not cover instances of sex abuse. Marie Reilly, a professor of law at Penn State University and an expert in bankruptcy litigation, including Catholic diocesan bankruptcy proceedings, told EWTN News in 2025 that starting in the 1990s, insurance companies mostly changed how they cover sexual abuse.“Up until about the mid-’90s, a general liability policy used to include coverages for employee liability,” she said. “It would cover sex abuse claims against the diocese stemming from an employee’s abuse.”“After 1996, insurance policies issued under new revised standards just don’t provide that coverage anymore,” she said.

Archdiocese of Baltimore proposes nearly $170 million settlement for abuse victims #Catholic The Archdiocese of Baltimore is proposing nearly $170 million in compensation for abuse victims amid its ongoing bankruptcy proceedings there.A May 15 filing in U.S. Bankruptcy Court revealed that the archdiocese would contribute just under $44 million to an abuse settlement for survivors, while “settling insurers” would pay a total of $125 million into the fund.The insurance amount represents a 25% increase from an earlier proposed contribution of $100 million.In a statement on the filing, the archdiocese said the overall plan “seeks to provide equitable compensation to survivors while sustaining the Church’s mission and ministries.”The proposal “reflects a commitment to transparency and a realistic assessment of available resources,” it said. The archdiocese noted that “no final agreement has yet been achieved.” The proposal would also establish a “Survivor Compensation Trust” to “evaluate claims and distribute compensation to survivors.”The archdiocese “will continue to listen, to learn, and to seek a resolution that honors the dignity of survivors and strengthens the mission of the Church for generations to come,” the statement said. In 2024 the Baltimore Archdiocese sued multiple insurers over what it claimed was a failure to pay abuse claims for which the insurers were contractually obligated.U.S. dioceses in recent years have frequently turned to insurers to help cover major abuse settlements, though insurers have at times challenged claims from dioceses on the grounds that their insurance policies did not cover instances of sex abuse. Marie Reilly, a professor of law at Penn State University and an expert in bankruptcy litigation, including Catholic diocesan bankruptcy proceedings, told EWTN News in 2025 that starting in the 1990s, insurance companies mostly changed how they cover sexual abuse.“Up until about the mid-’90s, a general liability policy used to include coverages for employee liability,” she said. “It would cover sex abuse claims against the diocese stemming from an employee’s abuse.”“After 1996, insurance policies issued under new revised standards just don’t provide that coverage anymore,” she said.

The vast majority of the settlement would come from insurance contributions, according to a filing from the archdiocese.

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Mission Highlight: SMILE The European Space Agency (ESA) and the Chinese Academy of Sciences (CAS) are targeting tonight, Monday, May 18, at 11:52 p.m. EST for the launch of the Solar wind Magnetosphere Ionosphere Link Explorer (SMILE) on a Vega-C rocket from Europe’s Spaceport in Kourou, French Guiana. The mission was originally set to flyContinue reading “SMILE to give Earth’s magnetosphere its first X-ray”

The post SMILE to give Earth’s magnetosphere its first X-ray appeared first on Astronomy Magazine.

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‘God hears the cries of the victims,’ Mexican bishop assures at Walk for Peace - #Catholic - The president of the Mexican Bishops’ Conference issued a powerful call to the Church and society not to turn away from those suffering because of the violence that is the result of organized crime, declaring that “our God hears the cries of the victims, walks with them, and calls upon us, too, not to look the other way.”Bishop Ramón Castro Castro of Cuernavaca delivered the message during the 12th annual Walk for Peace in his diocese on Saturday, May 16, as thousands gathered to reject resignation in the face of ongoing violence.This march, he said, demonstrates that the people of Morelos are “a people who keep moving forward, who don’t give up, and who continue to believe that peace is possible.”According to the most recent report by the Citizens’ Council for Public Security and Criminal Justice, 17 Mexican localities appear on the list of the 50 most violent cities in the world. Cuernavaca ranks 23rd.Guarding the ‘flame’ of peaceAfter recalling the message of Pope Leo XIV for the 2026 World Day of Peace observed on Jan. 1, in which the Holy Father described peace as “a small flame threatened by the storm,” Castro affirmed: “That is what we have come here to do today: to guard that flame so that it’s not extinguished by the storm. And we do so together, for if we stand alone, it goes out. But together, we can keep it lit.”The Mexican prelate emphasized that his message is not “that of a politician, nor of a social analyst, nor of someone who seeks to point out the suffering of others from a distance. I speak as a shepherd, as a brother who walks alongside his people.”Tweet“I speak as a disciple of Jesus Christ who has seen too many tears on the faces of [the people of] Morelos and of Mexico, of our homeland, so deeply wounded by the violence afflicting our families,” he noted.“I have heard the mothers who break their silence, searching [for their disappeared children],” he continued. “I have seen the fear of young people who feel their future slipping away; the weariness of entire families living amid uncertainty, violence, and abandonment; the exhaustion of transport workers unable to earn an honest living because organized crime holds them in subjugation; and the fed-up frustration of so many who can no longer put up with the corruption we endure.”In the face of this suffering, he said, “the Church cannot remain indifferent, nor take refuge in the comforting atmosphere of its churches; for the God in whom we believe is not a God who observes from afar, he is the God of the burning bush, the God who said to Moses: ‘I have seen the oppression of my people, I have heard their outcry, and I have come down to deliver them.’ Our God hears the cries of the victims, walks with them, and calls upon us, too, not to look the other way.”“The Church is not here to divide or to sow confusion out of ambition or to gain power; the Church is here to build based on the truth, for only the truth can open the way to authentic reconciliation,” the prelate said.“In the face of the person mourning a child, of the one who has been forcibly disappeared, of the one being extorted, or of the one who has lost hope — there is Christ, crying out once again from the cross,” he lamented.
 
 Bishop Ramón Castro Castro blesses the participants of the 12th Walk for Peace in Cuernavaca, Morelos state, Mexico, with the Blessed Sacrament on Saturday, May 16, 2026. | Credit: Diocese of Cuernavaca
 
 A priest forced to leave his parish due to death threatsThe prelate subsequently referred to the “particular wound” afflicting the small town of Huautla, in southern Morelos — one of the “poorest and most forgotten corners of our state,” a “land of simple, hardworking people; a land hard hit for years by poverty and migration; a land that has watched its children depart in search of the daily bread they can’t get there.”There, he denounced, “organized crime has reached a level of cruelty that defies description,” exacting extortion payments, also known as protection money, “simply for living there, simply for owning a home.”“When the pastor of St. Francis of Assisi Parish in Huautla became the last bastion of hope for the community, as the priest so often is in Mexico’s most vulnerable villages, and when his presence and his words were the only support the people had left to keep from sinking into despair, organized crime threatened to take his life.”“Those threats were so serious, so real, and so concrete that he was forced to leave his community for his own physical protection; and today, Huautla is left without a shepherd,” he lamented.TweetGoverning means not abandoning the peopleCastro emphasized in his message that “governing means not abandoning the people. Governing means not refusing to take up the responsibility of guaranteeing the security and well-being of every person within the territory entrusted to them.”“Our heartfelt plea without mincing words is that Huautla not be left all alone; that the government do its job to help the mothers searching [for their disappeared children] an effort which they rightly deserve; that transport workers be afforded security; that thousands upon thousands of merchants — micro, small, and medium-sized alike — be able to work without having to pay protection money; and that our young people be provided with real alternatives: quality education, decent jobs, and personal safety, so that organized crime is not the only door open to them.”“We ask you, government officials, not to sell us false narratives. The people aren’t buying them anymore then you declare peace, while 90% of the people of Morelos are afraid to step out onto the street. That’s not governing; that’s an insult to the intelligence of the people,” he stated.At the same time, he assured the authorities of help from the Church and its priests, religious, and communities: “We’re not here to criticize for the sake of criticism; we are here to contribute, to offer accompaniment, to put forward proposals, and to walk together toward peace.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

‘God hears the cries of the victims,’ Mexican bishop assures at Walk for Peace – #Catholic – The president of the Mexican Bishops’ Conference issued a powerful call to the Church and society not to turn away from those suffering because of the violence that is the result of organized crime, declaring that “our God hears the cries of the victims, walks with them, and calls upon us, too, not to look the other way.”Bishop Ramón Castro Castro of Cuernavaca delivered the message during the 12th annual Walk for Peace in his diocese on Saturday, May 16, as thousands gathered to reject resignation in the face of ongoing violence.This march, he said, demonstrates that the people of Morelos are “a people who keep moving forward, who don’t give up, and who continue to believe that peace is possible.”According to the most recent report by the Citizens’ Council for Public Security and Criminal Justice, 17 Mexican localities appear on the list of the 50 most violent cities in the world. Cuernavaca ranks 23rd.Guarding the ‘flame’ of peaceAfter recalling the message of Pope Leo XIV for the 2026 World Day of Peace observed on Jan. 1, in which the Holy Father described peace as “a small flame threatened by the storm,” Castro affirmed: “That is what we have come here to do today: to guard that flame so that it’s not extinguished by the storm. And we do so together, for if we stand alone, it goes out. But together, we can keep it lit.”The Mexican prelate emphasized that his message is not “that of a politician, nor of a social analyst, nor of someone who seeks to point out the suffering of others from a distance. I speak as a shepherd, as a brother who walks alongside his people.”Tweet“I speak as a disciple of Jesus Christ who has seen too many tears on the faces of [the people of] Morelos and of Mexico, of our homeland, so deeply wounded by the violence afflicting our families,” he noted.“I have heard the mothers who break their silence, searching [for their disappeared children],” he continued. “I have seen the fear of young people who feel their future slipping away; the weariness of entire families living amid uncertainty, violence, and abandonment; the exhaustion of transport workers unable to earn an honest living because organized crime holds them in subjugation; and the fed-up frustration of so many who can no longer put up with the corruption we endure.”In the face of this suffering, he said, “the Church cannot remain indifferent, nor take refuge in the comforting atmosphere of its churches; for the God in whom we believe is not a God who observes from afar, he is the God of the burning bush, the God who said to Moses: ‘I have seen the oppression of my people, I have heard their outcry, and I have come down to deliver them.’ Our God hears the cries of the victims, walks with them, and calls upon us, too, not to look the other way.”“The Church is not here to divide or to sow confusion out of ambition or to gain power; the Church is here to build based on the truth, for only the truth can open the way to authentic reconciliation,” the prelate said.“In the face of the person mourning a child, of the one who has been forcibly disappeared, of the one being extorted, or of the one who has lost hope — there is Christ, crying out once again from the cross,” he lamented. Bishop Ramón Castro Castro blesses the participants of the 12th Walk for Peace in Cuernavaca, Morelos state, Mexico, with the Blessed Sacrament on Saturday, May 16, 2026. | Credit: Diocese of Cuernavaca A priest forced to leave his parish due to death threatsThe prelate subsequently referred to the “particular wound” afflicting the small town of Huautla, in southern Morelos — one of the “poorest and most forgotten corners of our state,” a “land of simple, hardworking people; a land hard hit for years by poverty and migration; a land that has watched its children depart in search of the daily bread they can’t get there.”There, he denounced, “organized crime has reached a level of cruelty that defies description,” exacting extortion payments, also known as protection money, “simply for living there, simply for owning a home.”“When the pastor of St. Francis of Assisi Parish in Huautla became the last bastion of hope for the community, as the priest so often is in Mexico’s most vulnerable villages, and when his presence and his words were the only support the people had left to keep from sinking into despair, organized crime threatened to take his life.”“Those threats were so serious, so real, and so concrete that he was forced to leave his community for his own physical protection; and today, Huautla is left without a shepherd,” he lamented.TweetGoverning means not abandoning the peopleCastro emphasized in his message that “governing means not abandoning the people. Governing means not refusing to take up the responsibility of guaranteeing the security and well-being of every person within the territory entrusted to them.”“Our heartfelt plea without mincing words is that Huautla not be left all alone; that the government do its job to help the mothers searching [for their disappeared children] an effort which they rightly deserve; that transport workers be afforded security; that thousands upon thousands of merchants — micro, small, and medium-sized alike — be able to work without having to pay protection money; and that our young people be provided with real alternatives: quality education, decent jobs, and personal safety, so that organized crime is not the only door open to them.”“We ask you, government officials, not to sell us false narratives. The people aren’t buying them anymore then you declare peace, while 90% of the people of Morelos are afraid to step out onto the street. That’s not governing; that’s an insult to the intelligence of the people,” he stated.At the same time, he assured the authorities of help from the Church and its priests, religious, and communities: “We’re not here to criticize for the sake of criticism; we are here to contribute, to offer accompaniment, to put forward proposals, and to walk together toward peace.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Bishop Ramón Castro expressed the Church’s resolve to stand firm in its solidarity with victims of organized crime, decrying widespread extortion and corruption in Mexico.

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Gospel and Word of the Day – 19 May 2026 – A reading from the Book of the Acts of the Apostles Acts 20:17-27 From Miletus Paul had the presbyters of the Church at Ephesus summoned.  When they came to him, he addressed them, "You know how I lived among you the whole time from the day I first came to the province of Asia. I served the Lord with all humility and with the tears and trials that came to me because of the plots of the Jews, and I did not at all shrink from telling you what was for your benefit, or from teaching you in public or in your homes. I earnestly bore witness for both Jews and Greeks to repentance before God and to faith in our Lord Jesus. But now, compelled by the Spirit, I am going to Jerusalem. What will happen to me there I do not know, except that in one city after another the Holy Spirit has been warning me that imprisonment and hardships await me. Yet I consider life of no importance to me, if only I may finish my course and the ministry that I received from the Lord Jesus, to bear witness to the Gospel of God’s grace. "But now I know that none of you to whom I preached the kingdom during my travels will ever see my face again. And so I solemnly declare to you this day that I am not responsible for the blood of any of you, for I did not shrink from proclaiming to you the entire plan of God."From the Gospel according to John 17:1-11a Jesus raised his eyes to heaven and said, "Father, the hour has come. Give glory to your son, so that your son may glorify you, just as you gave him authority over all people, so that your son may give eternal life to all you gave him. Now this is eternal life, that they should know you, the only true God, and the one whom you sent, Jesus Christ. I glorified you on earth by accomplishing the work that you gave me to do. Now glorify me, Father, with you, with the glory that I had with you before the world began. "I revealed your name to those whom you gave me out of the world. They belonged to you, and you gave them to me, and they have kept your word. Now they know that everything you gave me is from you, because the words you gave to me I have given to them, and they accepted them and truly understood that I came from you, and they have believed that you sent me. I pray for them. I do not pray for the world but for the ones you have given me, because they are yours, and everything of mine is yours and everything of yours is mine, and I have been glorified in them. And now I will no longer be in the world, but they are in the world, while I am coming to you."In the Gospel, John tells us that Jesus, before uttering a word, “looked up to heaven” (Jn 17:1). In these, the final hours of his life, Jesus is weighed down by anguish at the prospect of his passion, conscious of the dark night he is about to endure, feeling betrayed and abandoned. Yet in the same moment, he looks up to heaven. Jesus lifts his eyes to God. He does not resign himself to evil; he does not let himself be overwhelmed by grief; he does not retreat into the bitterness of the defeated and disappointed; instead, he looks to heaven. (…) Prayer leads us to trust in God even in times of difficulty. It helps us to hope when things seem hopeless and it sustains us in our everyday struggles. Prayer is not a retreat, an escape, in the face of problems.  Instead, it is the only weapon at our disposal for keeping love and hope alive amid the weapons of death. It is not easy to lift our gaze when we are hurting, but faith helps us resist the temptation to turn in on ourselves. We may want to protest, to cry out to God in our pain. We should not be afraid to do so, for this too is prayer. (Pope Francis, Homily on the Holy Mass with the Myanmar Community in Rome, 16 May 2021)

A reading from the Book of the Acts of the Apostles
Acts 20:17-27

From Miletus Paul had the presbyters
of the Church at Ephesus summoned. 
When they came to him, he addressed them,
"You know how I lived among you
the whole time from the day I first came to the province of Asia.
I served the Lord with all humility
and with the tears and trials that came to me
because of the plots of the Jews,
and I did not at all shrink from telling you
what was for your benefit,
or from teaching you in public or in your homes.
I earnestly bore witness for both Jews and Greeks
to repentance before God and to faith in our Lord Jesus.
But now, compelled by the Spirit, I am going to Jerusalem.
What will happen to me there I do not know,
except that in one city after another
the Holy Spirit has been warning me
that imprisonment and hardships await me.
Yet I consider life of no importance to me,
if only I may finish my course
and the ministry that I received from the Lord Jesus,
to bear witness to the Gospel of God’s grace.

"But now I know that none of you
to whom I preached the kingdom during my travels
will ever see my face again.
And so I solemnly declare to you this day
that I am not responsible for the blood of any of you,
for I did not shrink from proclaiming to you the entire plan of God."

From the Gospel according to John
17:1-11a

Jesus raised his eyes to heaven and said,
"Father, the hour has come.
Give glory to your son, so that your son may glorify you,
just as you gave him authority over all people,
so that your son may give eternal life to all you gave him.
Now this is eternal life,
that they should know you, the only true God,
and the one whom you sent, Jesus Christ.
I glorified you on earth
by accomplishing the work that you gave me to do.
Now glorify me, Father, with you,
with the glory that I had with you before the world began.

"I revealed your name to those whom you gave me out of the world.
They belonged to you, and you gave them to me,
and they have kept your word.
Now they know that everything you gave me is from you,
because the words you gave to me I have given to them,
and they accepted them and truly understood that I came from you,
and they have believed that you sent me.
I pray for them.
I do not pray for the world but for the ones you have given me,
because they are yours, and everything of mine is yours
and everything of yours is mine,
and I have been glorified in them.
And now I will no longer be in the world,
but they are in the world, while I am coming to you."

In the Gospel, John tells us that Jesus, before uttering a word, “looked up to heaven” (Jn 17:1). In these, the final hours of his life, Jesus is weighed down by anguish at the prospect of his passion, conscious of the dark night he is about to endure, feeling betrayed and abandoned. Yet in the same moment, he looks up to heaven. Jesus lifts his eyes to God. He does not resign himself to evil; he does not let himself be overwhelmed by grief; he does not retreat into the bitterness of the defeated and disappointed; instead, he looks to heaven. (…) Prayer leads us to trust in God even in times of difficulty. It helps us to hope when things seem hopeless and it sustains us in our everyday struggles. Prayer is not a retreat, an escape, in the face of problems.  Instead, it is the only weapon at our disposal for keeping love and hope alive amid the weapons of death. It is not easy to lift our gaze when we are hurting, but faith helps us resist the temptation to turn in on ourselves. We may want to protest, to cry out to God in our pain. We should not be afraid to do so, for this too is prayer. (Pope Francis, Homily on the Holy Mass with the Myanmar Community in Rome, 16 May 2021)

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Pope Leo XIV thanks Catholic Extension Society for its assistance to migrants and the poor – #Catholic – In an address to its board of governors, Pope Leo XIV thanked the Catholic Extension Society on May 18 for the assistance it provides to the poor.The pontiff praised the organization’s founder, Father Francis Clement Kelley, who more than 120 years ago “sought to reach out to remote faith communities across the United States in order to bring to them the very life of Christ through the sacraments and the support of a larger Catholic community.”“This missionary enthusiasm is still needed today, and so I would like to thank you for your continued efforts to minister to the needs of the poorer Catholic communities both in the United States and abroad,” the pope noted.“In a particular way, I would like to commend your work in Cuba and in Puerto Rico. The support you provide to these communities is a beautiful expression of the universality of the Church and a living reminder that ‘love for our neighbor is tangible proof of the authenticity of our love for God,’" the pope emphasized, citing his apostolic exhortation Dilexi Te.He praised the pastoral care the society offers to the most disadvantaged “as well as to the numerous immigrant families in the United States.”“It is imperative that our brothers and sisters experience the warmth of a community which is marked by the presence of Christ,” he emphasized.The Catholic Extension Society raises funds to support and strengthen under-resourced mission dioceses throughout the United States. Founded in 1905, it is headquartered in Chicago.The pope, a native of the Chicago area, took this opportunity to make a joke: “When someone from Dolton, Illinois, comes, we have to open all the doors! There aren’t many of us around anymore," he quipped.As they continue their mission, he added, Catholic Extension Societyʼs dedication to not “only alleviate the temporal needs of those less fortunate” but also to “invest in building up vibrant Catholic communities is particularly necessary today.”“Faith-filled communities provide an opportunity for individuals to experience the joy of new life in Christ lived out in a daily, ordinary fashion,” the Holy Father pointed out.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Pope Leo XIV thanks Catholic Extension Society for its assistance to migrants and the poor – #Catholic – In an address to its board of governors, Pope Leo XIV thanked the Catholic Extension Society on May 18 for the assistance it provides to the poor.The pontiff praised the organization’s founder, Father Francis Clement Kelley, who more than 120 years ago “sought to reach out to remote faith communities across the United States in order to bring to them the very life of Christ through the sacraments and the support of a larger Catholic community.”“This missionary enthusiasm is still needed today, and so I would like to thank you for your continued efforts to minister to the needs of the poorer Catholic communities both in the United States and abroad,” the pope noted.“In a particular way, I would like to commend your work in Cuba and in Puerto Rico. The support you provide to these communities is a beautiful expression of the universality of the Church and a living reminder that ‘love for our neighbor is tangible proof of the authenticity of our love for God,’" the pope emphasized, citing his apostolic exhortation Dilexi Te.He praised the pastoral care the society offers to the most disadvantaged “as well as to the numerous immigrant families in the United States.”“It is imperative that our brothers and sisters experience the warmth of a community which is marked by the presence of Christ,” he emphasized.The Catholic Extension Society raises funds to support and strengthen under-resourced mission dioceses throughout the United States. Founded in 1905, it is headquartered in Chicago.The pope, a native of the Chicago area, took this opportunity to make a joke: “When someone from Dolton, Illinois, comes, we have to open all the doors! There aren’t many of us around anymore," he quipped.As they continue their mission, he added, Catholic Extension Societyʼs dedication to not “only alleviate the temporal needs of those less fortunate” but also to “invest in building up vibrant Catholic communities is particularly necessary today.”“Faith-filled communities provide an opportunity for individuals to experience the joy of new life in Christ lived out in a daily, ordinary fashion,” the Holy Father pointed out.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The pope expressed his gratitude to the papal society founded in 1905, which raises funds to support and strengthen under-resourced mission dioceses throughout the United States.

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Calling nuclear weapons immoral, Archbishop Wester urges halt to production of plutonium pits – #Catholic – Archbishop John C. Wester of Santa Fe, New Mexico, has strongly urged the U.S. National Nuclear Security Administration (NNSA) to stop expanding production of plutonium pits, the triggers used in nuclear weapons.In a written statement, read by a priest on Wester’s behalf at a public hearing on May 14, the archbishop described nuclear weapons as “immoral” and “genocidal.” The priest who read the statement is from Hiroshima, Japan, where the U.S. dropped the first atomic bomb in 1945.The hearing, the fourth of five scheduled this month, drew more than 130 people in person and roughly 100 online, with the vast majority expressing opposition to the agency’s draft environmental impact statement, in which it lays out its plan to ramp up plutonium pit production.Wester directly challenged the position of the NNSA that increased pit production complies with the 1970 Treaty on the Non-Proliferation of Nuclear Weapons (NPT). He argued that the treaty’s core bargain requires nuclear-armed states to work toward disarmament, a commitment he said has not been fulfilled.“The essential bargain of the NPT was that the nuclear weapons states try to negotiate nuclear disarmament,” Westerʼs statement said. “The nuclear weapons powers have never upheld that part of the bargain.”The NNSA proposal calls for at least 80 pits per year by 2030, as required by the 2015 National Defense Authorization Act, potentially split between Los Alamos National Laboratory in New Mexico and the Savannah River Site in South Carolina.Between the two locations, they could produce around 200 pits per year.The current number of pits being produced annually is “classified,” according to Toni Chiri, a spokesperson for the NNSA’s Los Alamos field office.Chiri stated that the agency values public input and will consider comments as it prepares a final environmental impact statement.‘Peace through atomic strength’Nevertheless, Chiri emphasized the NNSA’s mission. “We make weapons that deter our adversaries. Atomic strength is essential for U.S. nuclear deterrence and national security.”During the hearing, a screen displayed the NNSA’s slogan: “Peace through atomic strength.” The NNSA is housed within the U.S. Department of Energy.The prelate’s intervention carried particular weight coming from the Archdiocese of Santa Fe, which has lived for decades with the legacy of nuclear weapons development at Los Alamos in northern New Mexico.Wester’s message aligns with consistent Church teaching that the use of nuclear weapons is incompatible with peace and human dignity.The Catechism of the Catholic Church explicitly condemns “indiscriminate destruction of whole cities or vast areas with their inhabitants,” calling them “a crime against God and man.”It does not, however, explicitly declare the possession of nuclear weapons immoral. That stronger language has come more recently from Pope Francis.In 2022, Francis wrote: “I wish to reaffirm that the use of nuclear weapons, as well as their mere possession, is immoral,” in a letter to Ambassador Alexander Kmentt, president of the First Meeting of States Parties, regarding the U.N. Treaty on the Prohibition of Nuclear Weapons.During his year-old pontificate, Pope Leo XIV has made multiple calls for peace. He has also warned of the dangers of modern warfare, including the threat of nuclear escalation at a time when global tensions remain high, and he has called for renewed international efforts toward disarmament and de-escalation.Comments on the draft environmental impact statement will be accepted until July 16. The NNSA expects to issue a final decision early next year, though some commenters noted that as the agency is required by law to manufacture the pits, public hearings are useless.Chiri said, however, that “NNSA does listen; we take the comments — especially those that actually address the document — and consider those as we work towards our final document.”“Based on the turnout tonight, it’s clear that the public is paying attention and wants to provide its input,” she said.Many attendees at the hearing also raised concerns about environmental impacts, water usage, waste disposal, and the health of workers and surrounding communities. Several speakers also questioned why a genuine “no-action” alternative — meaning no new pit production — was not seriously considered.

Calling nuclear weapons immoral, Archbishop Wester urges halt to production of plutonium pits – #Catholic – Archbishop John C. Wester of Santa Fe, New Mexico, has strongly urged the U.S. National Nuclear Security Administration (NNSA) to stop expanding production of plutonium pits, the triggers used in nuclear weapons.In a written statement, read by a priest on Wester’s behalf at a public hearing on May 14, the archbishop described nuclear weapons as “immoral” and “genocidal.” The priest who read the statement is from Hiroshima, Japan, where the U.S. dropped the first atomic bomb in 1945.The hearing, the fourth of five scheduled this month, drew more than 130 people in person and roughly 100 online, with the vast majority expressing opposition to the agency’s draft environmental impact statement, in which it lays out its plan to ramp up plutonium pit production.Wester directly challenged the position of the NNSA that increased pit production complies with the 1970 Treaty on the Non-Proliferation of Nuclear Weapons (NPT). He argued that the treaty’s core bargain requires nuclear-armed states to work toward disarmament, a commitment he said has not been fulfilled.“The essential bargain of the NPT was that the nuclear weapons states try to negotiate nuclear disarmament,” Westerʼs statement said. “The nuclear weapons powers have never upheld that part of the bargain.”The NNSA proposal calls for at least 80 pits per year by 2030, as required by the 2015 National Defense Authorization Act, potentially split between Los Alamos National Laboratory in New Mexico and the Savannah River Site in South Carolina.Between the two locations, they could produce around 200 pits per year.The current number of pits being produced annually is “classified,” according to Toni Chiri, a spokesperson for the NNSA’s Los Alamos field office.Chiri stated that the agency values public input and will consider comments as it prepares a final environmental impact statement.‘Peace through atomic strength’Nevertheless, Chiri emphasized the NNSA’s mission. “We make weapons that deter our adversaries. Atomic strength is essential for U.S. nuclear deterrence and national security.”During the hearing, a screen displayed the NNSA’s slogan: “Peace through atomic strength.” The NNSA is housed within the U.S. Department of Energy.The prelate’s intervention carried particular weight coming from the Archdiocese of Santa Fe, which has lived for decades with the legacy of nuclear weapons development at Los Alamos in northern New Mexico.Wester’s message aligns with consistent Church teaching that the use of nuclear weapons is incompatible with peace and human dignity.The Catechism of the Catholic Church explicitly condemns “indiscriminate destruction of whole cities or vast areas with their inhabitants,” calling them “a crime against God and man.”It does not, however, explicitly declare the possession of nuclear weapons immoral. That stronger language has come more recently from Pope Francis.In 2022, Francis wrote: “I wish to reaffirm that the use of nuclear weapons, as well as their mere possession, is immoral,” in a letter to Ambassador Alexander Kmentt, president of the First Meeting of States Parties, regarding the U.N. Treaty on the Prohibition of Nuclear Weapons.During his year-old pontificate, Pope Leo XIV has made multiple calls for peace. He has also warned of the dangers of modern warfare, including the threat of nuclear escalation at a time when global tensions remain high, and he has called for renewed international efforts toward disarmament and de-escalation.Comments on the draft environmental impact statement will be accepted until July 16. The NNSA expects to issue a final decision early next year, though some commenters noted that as the agency is required by law to manufacture the pits, public hearings are useless.Chiri said, however, that “NNSA does listen; we take the comments — especially those that actually address the document — and consider those as we work towards our final document.”“Based on the turnout tonight, it’s clear that the public is paying attention and wants to provide its input,” she said.Many attendees at the hearing also raised concerns about environmental impacts, water usage, waste disposal, and the health of workers and surrounding communities. Several speakers also questioned why a genuine “no-action” alternative — meaning no new pit production — was not seriously considered.

Archbishop John Wester challenged the U.S. National Nuclear Security Administration’s position that increased pit production complies with the 1970 Treaty on the Non-Proliferation of Nuclear Weapons.

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Rosary procession in Madison reflects community’s deep faith #Catholic – On May 11, parishioners gathered at St. Vincent Martyr Church in Madison in honor of the Month of Mary for the Rosary Altar Society’s Rosary Procession, reflecting the faith and devotion of the community’s faithful.
The procession began at St. Vincent Church with First Communicants crowning the statue of the Blessed Mother, then processed along the streets of Madison as members of the community stopped to watch.
Led by a banner of the Blessed Mother, the procession included Father Owen B. Moran, pastor of St. Vincent’s, Father Alex Nevitt, priest in residence, and Bishop (Bish), the parish’s “beloved Director of Tail Wagging.” Also in attendance were Sister of Charity Noreen Holly, principal of St. Vincent Martyr School, and Peter Solecki, director of music ministry.
Parishioners of all ages took part in the procession, while those unable to walk gathered prayerfully inside the church. Following the procession, the community returned to St. Vincent Martyr for fellowship.


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Rosary procession in Madison reflects community’s deep faith #Catholic –

On May 11, parishioners gathered at St. Vincent Martyr Church in Madison in honor of the Month of Mary for the Rosary Altar Society’s Rosary Procession, reflecting the faith and devotion of the community’s faithful.

The procession began at St. Vincent Church with First Communicants crowning the statue of the Blessed Mother, then processed along the streets of Madison as members of the community stopped to watch.

Led by a banner of the Blessed Mother, the procession included Father Owen B. Moran, pastor of St. Vincent’s, Father Alex Nevitt, priest in residence, and Bishop (Bish), the parish’s “beloved Director of Tail Wagging.” Also in attendance were Sister of Charity Noreen Holly, principal of St. Vincent Martyr School, and Peter Solecki, director of music ministry.

Parishioners of all ages took part in the procession, while those unable to walk gathered prayerfully inside the church. Following the procession, the community returned to St. Vincent Martyr for fellowship.


Click here to subscribe to our weekly newsletter.

On May 11, parishioners gathered at St. Vincent Martyr Church in Madison in honor of the Month of Mary for the Rosary Altar Society’s Rosary Procession, reflecting the faith and devotion of the community’s faithful. The procession began at St. Vincent Church with First Communicants crowning the statue of the Blessed Mother, then processed along the streets of Madison as members of the community stopped to watch. Led by a banner of the Blessed Mother, the procession included Father Owen B. Moran, pastor of St. Vincent’s, Father Alex Nevitt, priest in residence, and Bishop (Bish), the parish’s “beloved Director of

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First Holy Communion held at Clifton parish  #Catholic - St. Andrew the Apostle Parish in Clifton, N.J., celebrated the First Holy Communion of 11  young parishioners on May 2. First Communicants are George Bazo, Liliana Bazo, Ariela Chiong, Patrick Diaz, Jonathan Grabowski, Edric Mineses, Jackson Rios, Ryan Valentine, Angel Velez Jr., Mariana Velez, and Jose Alejandro Zuniga. The Mass was celebrated by Father Jeider Barraza, pastor, and Father Joseph DeMarzo, parochial vicar. Surrounded by family and the parish community, the children received the Eucharist for the first time, marking a significant milestone in their Catholic faith journey.
 [See image gallery at beaconnj.org]

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First Holy Communion held at Clifton parish  #Catholic –

St. Andrew the Apostle Parish in Clifton, N.J., celebrated the First Holy Communion of 11  young parishioners on May 2. First Communicants are George Bazo, Liliana Bazo, Ariela Chiong, Patrick Diaz, Jonathan Grabowski, Edric Mineses, Jackson Rios, Ryan Valentine, Angel Velez Jr., Mariana Velez, and Jose Alejandro Zuniga. The Mass was celebrated by Father Jeider Barraza, pastor, and Father Joseph DeMarzo, parochial vicar. Surrounded by family and the parish community, the children received the Eucharist for the first time, marking a significant milestone in their Catholic faith journey.

[See image gallery at beaconnj.org]


Click here to subscribe to our weekly newsletter.

St. Andrew the Apostle Parish in Clifton, N.J., celebrated the First Holy Communion of 11  young parishioners on May 2. First Communicants are George Bazo, Liliana Bazo, Ariela Chiong, Patrick Diaz, Jonathan Grabowski, Edric Mineses, Jackson Rios, Ryan Valentine, Angel Velez Jr., Mariana Velez, and Jose Alejandro Zuniga. The Mass was celebrated by Father Jeider Barraza, pastor, and Father Joseph DeMarzo, parochial vicar. Surrounded by family and the parish community, the children received the Eucharist for the first time, marking a significant milestone in their Catholic faith journey. Click here to subscribe to our weekly newsletter.

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Smart Man Saves Time By Getting Angry Now Instead Of Waiting Until All The Facts Are Known #BabylonBee – ALTOONA, PA — Local man Ted Woods got tired of all the time spent getting angry online. "There’s always something new to get angry at each day," Woods said. "And you never know what time the facts will come out confirming the need to get angry — it could be while I’m busy and don’t have time to be distracted with being angry." Thus, Woods came up with a great new strategy: Get angry at things now instead of waiting until all the facts are known.

ALTOONA, PA — Local man Ted Woods got tired of all the time spent getting angry online. "There’s always something new to get angry at each day," Woods said. "And you never know what time the facts will come out confirming the need to get angry — it could be while I’m busy and don’t have time to be distracted with being angry." Thus, Woods came up with a great new strategy: Get angry at things now instead of waiting until all the facts are known.

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Indian Catholics denied bail after confronting mob that disrupted Mass #Catholic UDAIPUR, India — Nine Catholics have been behind bars for more than two weeks after parishioners chased out more than a dozen people who barged into a village church during Mass, shouting accusations of conversion, in a remote village in Indiaʼs desert state of Rajasthan.“We feel frustrated that our people were denied bail a second time today on the false allegation of conversion,” Bishop Devprasad John Ganawa of Udaipur, a Divine Word missionary, told EWTN News on May 12.“When the hooligans disrupted the Mass on May 1 shouting ‘conversion,’ our people forced them out. Instead of registering a criminal case against the intruders, the police have charged our people with ‘conversion and attempt to murder’ and arrested nine Catholics of Bandaria Parish,” Ganawa explained.‘They took out a knife’“I was saying the evening Mass at the substation of my parish at Kalinjara village when the incident happened,” Father Arvind Amliyar recounted to EWTN News.“During the Communion time over a dozen people stormed into the church, shouted ‘conversion,’ and started filming with cameras. When one of them took out a knife, our people snatched it and chased them out,” Amliyar said.“Soon police came and what happened then shocked me. Instead of finding out what had happened, they arrested four Catholics the same night,” the priest said.A Hindu mob then staged a protest outside the police station and demanded action against the parishioners, according to Amliyar. Police turned away Catholics who went to them twice, including at midnight the same day and the next day, refusing to register their complaint.Police came knocking on May 4 at 2:30 a.m. and arrested five more parishioners, including Anil Rawat, 70, a retired headmaster of a government school who now runs a private school in the village.Bail denied twiceThe local magistrate court rejected the parishioners' bail application the next day, as they were charged with “serious crimes”: conversion and attempted murder. Church lawyers then moved the case to the Banswara district court, which denied bail again on May 12.“Now, we have to go to the High Court with senior lawyers,” Amliyar said of the challenging situation facing the village church, which serves about 70 Catholic families. About 70 people were attending Mass when the intruders stormed in.“I cannot understand what is going on. The police bluntly refused to register the complaint of our people and have filed a serious charge of conversion against our people and imprisoned them,” Ganawa said of the first case of alleged conversion in Udaipur Diocese, where he has served as bishop for 13 years.Anti-conversion laws ‘reduced to a tool to harass minorities’“This is another typical case of the widespread abuse of anti-conversion laws against Christians in several states, most of them ruled by the BJP [Bharatiya Janata Party],” A.C. Michael, a Catholic and national coordinator of the United Christian Forum, which monitors atrocities against Christians, told EWTN News from New Delhi.Under the Indian criminal system, the burden of proof lies with the prosecution. However, under recently enacted or amended anti-conversion laws, Michael said, the burden of disproving the charge of conversion is shifted to the accused, making it difficult for defendants to secure bail from trial courts quickly, even in fraudulent cases.Under the Rajasthan Prohibition of Unlawful Conversion of Religion Act, enacted in 2025, the burden of disproving the allegation of conversion falls on the accused.As a result, Michael said, hundreds of Christians are languishing in jails in BJP-ruled states while protracted legal challenges drag on in higher courts.“The shocking reality is that there has been hardly any conviction in so-called conversion cases. That is why the churches and Christian groups have moved the Supreme Court for abolishing the anti-conversion laws that have been reduced to a tool to harass minorities,” Michael said.He noted that the Supreme Court in May 2024 observed that certain provisions in anti-conversion laws may be in violation of Article 25 of the Indian Constitution, which guarantees the right to freely profess, practice, and propagate oneʼs religion.The Feb. 4–10 biennial assembly of more than 200 bishops in India in Bangalore also reiterated this concern in its final statement: “As many innocent individuals are incarcerated based on unfounded allegations of forceful religious conversions, we strongly demand the repealing of legislations which are inconsistent with religious freedom and right to privacy.”

Indian Catholics denied bail after confronting mob that disrupted Mass #Catholic UDAIPUR, India — Nine Catholics have been behind bars for more than two weeks after parishioners chased out more than a dozen people who barged into a village church during Mass, shouting accusations of conversion, in a remote village in Indiaʼs desert state of Rajasthan.“We feel frustrated that our people were denied bail a second time today on the false allegation of conversion,” Bishop Devprasad John Ganawa of Udaipur, a Divine Word missionary, told EWTN News on May 12.“When the hooligans disrupted the Mass on May 1 shouting ‘conversion,’ our people forced them out. Instead of registering a criminal case against the intruders, the police have charged our people with ‘conversion and attempt to murder’ and arrested nine Catholics of Bandaria Parish,” Ganawa explained.‘They took out a knife’“I was saying the evening Mass at the substation of my parish at Kalinjara village when the incident happened,” Father Arvind Amliyar recounted to EWTN News.“During the Communion time over a dozen people stormed into the church, shouted ‘conversion,’ and started filming with cameras. When one of them took out a knife, our people snatched it and chased them out,” Amliyar said.“Soon police came and what happened then shocked me. Instead of finding out what had happened, they arrested four Catholics the same night,” the priest said.A Hindu mob then staged a protest outside the police station and demanded action against the parishioners, according to Amliyar. Police turned away Catholics who went to them twice, including at midnight the same day and the next day, refusing to register their complaint.Police came knocking on May 4 at 2:30 a.m. and arrested five more parishioners, including Anil Rawat, 70, a retired headmaster of a government school who now runs a private school in the village.Bail denied twiceThe local magistrate court rejected the parishioners' bail application the next day, as they were charged with “serious crimes”: conversion and attempted murder. Church lawyers then moved the case to the Banswara district court, which denied bail again on May 12.“Now, we have to go to the High Court with senior lawyers,” Amliyar said of the challenging situation facing the village church, which serves about 70 Catholic families. About 70 people were attending Mass when the intruders stormed in.“I cannot understand what is going on. The police bluntly refused to register the complaint of our people and have filed a serious charge of conversion against our people and imprisoned them,” Ganawa said of the first case of alleged conversion in Udaipur Diocese, where he has served as bishop for 13 years.Anti-conversion laws ‘reduced to a tool to harass minorities’“This is another typical case of the widespread abuse of anti-conversion laws against Christians in several states, most of them ruled by the BJP [Bharatiya Janata Party],” A.C. Michael, a Catholic and national coordinator of the United Christian Forum, which monitors atrocities against Christians, told EWTN News from New Delhi.Under the Indian criminal system, the burden of proof lies with the prosecution. However, under recently enacted or amended anti-conversion laws, Michael said, the burden of disproving the charge of conversion is shifted to the accused, making it difficult for defendants to secure bail from trial courts quickly, even in fraudulent cases.Under the Rajasthan Prohibition of Unlawful Conversion of Religion Act, enacted in 2025, the burden of disproving the allegation of conversion falls on the accused.As a result, Michael said, hundreds of Christians are languishing in jails in BJP-ruled states while protracted legal challenges drag on in higher courts.“The shocking reality is that there has been hardly any conviction in so-called conversion cases. That is why the churches and Christian groups have moved the Supreme Court for abolishing the anti-conversion laws that have been reduced to a tool to harass minorities,” Michael said.He noted that the Supreme Court in May 2024 observed that certain provisions in anti-conversion laws may be in violation of Article 25 of the Indian Constitution, which guarantees the right to freely profess, practice, and propagate oneʼs religion.The Feb. 4–10 biennial assembly of more than 200 bishops in India in Bangalore also reiterated this concern in its final statement: “As many innocent individuals are incarcerated based on unfounded allegations of forceful religious conversions, we strongly demand the repealing of legislations which are inconsistent with religious freedom and right to privacy.”

Nine parishioners face conversion and attempted murder charges after forcing out intruders who stormed a village church during Mass in Rajasthan.

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From Budapest to Princeton, Catholic scholars mobilize to reconnect faith and political life #Catholic Catholic political and social thought, one of the foundational intellectual traditions of Western civilization, is poised for renewal as a new international initiative seeks to bring it back into conversation with new generations and decision-makers of tomorrow.CatholicPOST, the Association for the Renewal of Catholic Political and Social Thought, was born from the conviction — shared by a group of European scholars during the COVID-19 lockdowns — that the health crisis had exposed not only the fragility of modern Western societies but also a deeper anthropological confusion threatening their social foundations.That vision took concrete form at the inaugural conference of the association, titled “The Renaissance of Catholic Social Teaching,” held March 9–10 at the Ludovika University of Public Service in Budapest and attended by international academics and Vatican and Hungarian Catholic Church officials.“COVID was a tragic moment in contemporary history, and it required thinking back again on the basics of social life,” Professor Ferenc Hörcher — a Hungarian professor of political philosophy, historian of ideas, and the association’s president — told EWTN News. “And that is something you can do best on the grounds of the Catholic tradition, pointing back to Aristotle and forward to the social teaching of the Church.”For Hörcher — also director of the Research Institute for Politics and Government at Ludovika — the timing has only gained relevance with the election of Pope Leo XIV, whose choice of name evokes Pope Leo XIII, author of the landmark 1891 encyclical Rerum Novarum, widely regarded as the founding text of modern Catholic social teaching.Neglected intellectual inheritanceOne of CatholicPOST’s most urgent tasks is to restore Catholic social doctrine to its rightful place in intellectual life and academic discussion — a place it has progressively lost over the past century.Secularization, according to the association’s founders, has pushed Catholic intellectual traditions to the margins of public discourse. Even conservative academic circles, in their view, have often drawn more from Anglo-Saxon traditions with Protestant roots than from Catholic social thought.“Catholicism finds itself in the second row,” Hörcher said, “despite the fact that our modern and postmodern civilization is essentially built on it.”The association presents itself as a scholarly, nonpartisan platform, open not only to Catholics but also to thinkers willing to engage seriously with the tradition.“The Church cannot enter directly into political debate — that is not its mission,” Hörcher said. “But we, as Catholic intellectuals and practitioners in our own professions, can take that on.”Deeper stakesThe initiative of the group, consisting of, among others, American, Swedish, Maltese, and Hungarian scholars, emerges at a moment of mounting polarization across Western societies, as clashes over gender identity, family, bioethics, and the very understanding of the human person grow increasingly confrontational — and, at times, violent.For Hörcher, this is precisely why a recovery of serious Catholic political and social thought matters. CatholicPOST, he said, aims to reconnect contemporary debates with an intellectual tradition capable of addressing questions of philosophical anthropology that go far beyond basic politics.That ambition also helps explain the caliber of thinkers already orbiting the initiative, from French political philosopher Pierre Manent, a leading contemporary thinker on natural law and the moral foundations of political life, to scholars at the University of Notre Dame, home to the natural law tradition developed by John Finnis, and Princeton’s James Madison Program, led by natural law theorist Robert George — a circle Hörcher is set to join for a year as a visiting scholar to Princeton’s Department of Politics.The initiative has also attracted attention in Rome. In his keynote speech at the Budapest conference, Father Avelino Chico, head of office at the Dicastery for Promoting Integral Human Development, presented Catholic social teaching as a living intellectual tradition still evolving in response to the “new things” of each age — from industrial modernity in the time of Rerum Novarum to contemporary social challenges such as artificial intelligence, migration, ecological crisis, and widening inequality.Chico portrayed Pope Leo XIV as continuing that trajectory, seeking to integrate the legacy of Leo XIII and Pope Francis through the lens of integral human development — an approach that takes seriously not only economic realities but also the spiritual, cultural, and political dimensions of human life.Supporting new generationsThe association is already planning a second conference in Kraków, a deliberate choice honoring Poland’s enduring Catholic intellectual tradition and the legacy of St. John Paul II.Registration in the U.S. is also underway, as CatholicPOST has roots in American educational institutions like Christendom College, as a result of its aim to strengthen its international footprint and deepen transatlantic academic ties.For Hörcher, however, the deeper hope is not merely institutional growth but helping provide intellectual substance to what he sees as a broader spiritual movement among younger Westerners rediscovering Christianity. “We hope to give munition,” he said, “intellectual support for those young people.”He sees CatholicPOST as part of a recurring pattern in Catholic history. “Each century brought a revival of Catholic political thought,” he said, citing the neo-scholastic revival of 16th- to 17th-century Spain, the Holy Alliance of the post-Napoleonic Age, the social teaching inaugurated by Leo XIII, and the contribution of Catholic thinkers such as Jacques Maritain to the postwar rise of the human rights framework.“These historical precedents help us envision what a new renaissance might look like — and why it is needed now."

From Budapest to Princeton, Catholic scholars mobilize to reconnect faith and political life #Catholic Catholic political and social thought, one of the foundational intellectual traditions of Western civilization, is poised for renewal as a new international initiative seeks to bring it back into conversation with new generations and decision-makers of tomorrow.CatholicPOST, the Association for the Renewal of Catholic Political and Social Thought, was born from the conviction — shared by a group of European scholars during the COVID-19 lockdowns — that the health crisis had exposed not only the fragility of modern Western societies but also a deeper anthropological confusion threatening their social foundations.That vision took concrete form at the inaugural conference of the association, titled “The Renaissance of Catholic Social Teaching,” held March 9–10 at the Ludovika University of Public Service in Budapest and attended by international academics and Vatican and Hungarian Catholic Church officials.“COVID was a tragic moment in contemporary history, and it required thinking back again on the basics of social life,” Professor Ferenc Hörcher — a Hungarian professor of political philosophy, historian of ideas, and the association’s president — told EWTN News. “And that is something you can do best on the grounds of the Catholic tradition, pointing back to Aristotle and forward to the social teaching of the Church.”For Hörcher — also director of the Research Institute for Politics and Government at Ludovika — the timing has only gained relevance with the election of Pope Leo XIV, whose choice of name evokes Pope Leo XIII, author of the landmark 1891 encyclical Rerum Novarum, widely regarded as the founding text of modern Catholic social teaching.Neglected intellectual inheritanceOne of CatholicPOST’s most urgent tasks is to restore Catholic social doctrine to its rightful place in intellectual life and academic discussion — a place it has progressively lost over the past century.Secularization, according to the association’s founders, has pushed Catholic intellectual traditions to the margins of public discourse. Even conservative academic circles, in their view, have often drawn more from Anglo-Saxon traditions with Protestant roots than from Catholic social thought.“Catholicism finds itself in the second row,” Hörcher said, “despite the fact that our modern and postmodern civilization is essentially built on it.”The association presents itself as a scholarly, nonpartisan platform, open not only to Catholics but also to thinkers willing to engage seriously with the tradition.“The Church cannot enter directly into political debate — that is not its mission,” Hörcher said. “But we, as Catholic intellectuals and practitioners in our own professions, can take that on.”Deeper stakesThe initiative of the group, consisting of, among others, American, Swedish, Maltese, and Hungarian scholars, emerges at a moment of mounting polarization across Western societies, as clashes over gender identity, family, bioethics, and the very understanding of the human person grow increasingly confrontational — and, at times, violent.For Hörcher, this is precisely why a recovery of serious Catholic political and social thought matters. CatholicPOST, he said, aims to reconnect contemporary debates with an intellectual tradition capable of addressing questions of philosophical anthropology that go far beyond basic politics.That ambition also helps explain the caliber of thinkers already orbiting the initiative, from French political philosopher Pierre Manent, a leading contemporary thinker on natural law and the moral foundations of political life, to scholars at the University of Notre Dame, home to the natural law tradition developed by John Finnis, and Princeton’s James Madison Program, led by natural law theorist Robert George — a circle Hörcher is set to join for a year as a visiting scholar to Princeton’s Department of Politics.The initiative has also attracted attention in Rome. In his keynote speech at the Budapest conference, Father Avelino Chico, head of office at the Dicastery for Promoting Integral Human Development, presented Catholic social teaching as a living intellectual tradition still evolving in response to the “new things” of each age — from industrial modernity in the time of Rerum Novarum to contemporary social challenges such as artificial intelligence, migration, ecological crisis, and widening inequality.Chico portrayed Pope Leo XIV as continuing that trajectory, seeking to integrate the legacy of Leo XIII and Pope Francis through the lens of integral human development — an approach that takes seriously not only economic realities but also the spiritual, cultural, and political dimensions of human life.Supporting new generationsThe association is already planning a second conference in Kraków, a deliberate choice honoring Poland’s enduring Catholic intellectual tradition and the legacy of St. John Paul II.Registration in the U.S. is also underway, as CatholicPOST has roots in American educational institutions like Christendom College, as a result of its aim to strengthen its international footprint and deepen transatlantic academic ties.For Hörcher, however, the deeper hope is not merely institutional growth but helping provide intellectual substance to what he sees as a broader spiritual movement among younger Westerners rediscovering Christianity. “We hope to give munition,” he said, “intellectual support for those young people.”He sees CatholicPOST as part of a recurring pattern in Catholic history. “Each century brought a revival of Catholic political thought,” he said, citing the neo-scholastic revival of 16th- to 17th-century Spain, the Holy Alliance of the post-Napoleonic Age, the social teaching inaugurated by Leo XIII, and the contribution of Catholic thinkers such as Jacques Maritain to the postwar rise of the human rights framework.“These historical precedents help us envision what a new renaissance might look like — and why it is needed now."

CatholicPOST seeks to restore Catholic social doctrine to its rightful place in intellectual life and academic discussion.

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This latest Picture of the Month from the NASA/ESA/CSA James Webb Space Telescope features Messier 77 (M77), a barred spiral galaxy famous and appreciated among astronomers for its combination of relative proximity and spectacular features to study. It is located 45 million light-years away in the constellation Cetus (The Whale).

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Healing the Hidden Wounds: A statewide Catholic response takes shape #Catholic - The doors of the Church, Pope Francis has said, must always remain open – especially for those carrying unseen wounds.
On May 2, that call took concrete shape as more than 200 clergy, religious, educators, mental health professionals, ministry leaders and more gathered with a shared purpose: confronting the growing mental health crisis not from the margins, but from the heart of the faith community.
“Struggle is not a failure of humanity. Silence is. When we treat addiction or mental illness as something that must be concealed or explained away or endured alone, we unintentionally transform human suffering into spiritual isolation – and isolation is where despair grows,” said Bishop John Dolan of the Diocese of Phoenix, the keynote speaker for the New Jersey Catholic Mental Health Conference held at the St. John Neumann Pastoral Center, Piscataway.
“One of the hardest truths to face is that a person can be deeply loved but still feel completely alone,” he said. “That’s why presence matters. Not abstract care, but real encounter.”
Hosted by the Diocese of Metuchen, the conference, titled “From Isolation to Belonging: Mental Health and the Catholic Church,” brought together participants from all five New Jersey (arch)dioceses, as well as leaders from multiple religions. The daylong gathering blended pastoral reflection with practical strategy from Bishop Dolan and leading Catholic voices and experts in the field.
The day started with Mass celebrated by Cardinal Joseph Tobin of the Archdiocese of Newark. Concelebrating were: Bishop Joseph Williams of the Diocese of Camden; Father Jonathan S. Toborowsky, administrator of the Diocese of Metuchen; Bishop Dolan, and Father Tim Graff from the Archdiocese of Newark. 
Coordinated by the New Jersey Catholic Conference in partnership with the state’s dioceses, Catholic Charities agencies and the Catholic Healthcare Partnership of New Jersey, the conference reflected a growing recognition among Church leaders: the mental health crisis is not only a clinical concern, but a pastoral one.
That message was echoed in Cardinal Tobin’s opening remarks, where he invoked Pope Francis’ vision of the Church as “a field hospital after battle.” The image, he suggested, is more than metaphor. It is a directive – one that calls the Church to move toward those who are wounded, to listen without judgment, and to build communities where isolation gives way to belonging.
Suffering in Silence
In his keynote, Bishop Dolan, a survivor of suicide loss, spoke on the effects of isolation and the importance of accompaniment. He cited a 2023 report from the U.S. Surgeon General that found how chronic loneliness can increase the risk of premature death to a level comparable to smoking up to 15 cigarettes a day. In addition, chronic loneliness can raise the risk of dementia in older adults by roughly 50%.
“One of the hardest truths to face is that a person can be deeply loved but still feel completely alone,” he said. “That’s why presence matters. Not abstract care, but real encounter.”
A person can be in a room and still be distant. One can be surrounded by people and still feel alone. To be with someone is to be present in a way that acknowledges the other and allows that person to matter. Show up. Stay. Listen.
“That is why the word ‘with’ carries such weight,” Bishop Dolan said. “It points to something deeper than proximity. It speaks of relationship. It speaks of identity.”
Being present for others is especially important in a world in which humanity is connected more than ever before, while true communication is lacking.
“I have come to say clearly: Isolation kills but communion heals. I say that because I’ve seen it and I’ve experienced it,” he said, explaining that five of his family members have died by suicide. 
“There is a silence that follows this kind of loss. It’s different,” he explained. “There are questions that don’t always have answers. You find yourself wondering, ‘What more could have been done? Where did I go wrong? Why wasn’t I there? How may I have made a difference?’”
This is also true among leaders of faith, Bishop Dolan said. “I’ve met priests who waited years before seeking help, years of quiet anguish, because they feared disappointing their bishop, their community or their people. I’ve met women religious who believe their vows required endurance without expression. Endurance is not the same as holiness. Suffering in silence is not a sacrament or religious virtue.”
Hope and Healing
Accompaniment was among the first topics that Beth Hlabse, program director of the Fiat Program on Faith and Mental Health at Notre Dame University’s McGrath Institute for Church Life, discussed in her presentation.
Overcoming mental illness “is not just a matter of willpower,” she stressed, urging anyone accompanying a loved one to look at is as a “journey of working with [that person], rather than compounding the shame by saying it’s only a matter of willpower – because it’s not.”
“Remember, your role is not to diagnose,” she said. “[It is] to encounter each person according to their uniqueness, to discern their level of suffering and to ask the Lord, ‘Lord, how am I called to walk with this person? How am I called to support them in accessing a broader network of resources beyond what I and our immediate community can offer?’”
With more than one in five American adults living with a mental illness (23.4%), and more than one in 20 U.S. adults living with a serious mental illness (5.6%), she also addressed contributing factors, including illness, and biological, environmental and developmental elements.
Environmental factors aren’t just natural surroundings, she said. “It’s also social media and peer influence – things that put stress on us and increase our vulnerability to mental illness.”
When it comes to developmental factors, consider: “What was the family environment like growing up? The school and neighborhood environments … because when we’re young, we’re more susceptible to environmental influence than we are when we’re older. … Mental illness is not the result of just any one factor.”
God, she continued, is with every person in times of anxiety, depression, stress and illness, as seen when Jesus prayed in the Garden of Gethsemane. “God enters into the very depths of our suffering, so that even in times of desolation, we believe that God is there.”
“Healing is a movement from isolation toward communion, toward an experience of hope amidst hardship,” she said.
National Initiatives
Ben Wortham, vice president for Behavioral Health Integration at Catholic Charities USA, and Deacon Ed Shoener, founder of the International Association of Catholic Mental Health Ministers, presented a collaborative vision for addressing mental health during their session, “Mental Health Ministries for Our Parishes: National Initiatives and Local Action.” Their presentation emphasized that effective mental health care must extend beyond clinical treatment to include housing, community support, education, and spiritual care.
Wortham stressed that “mental health doesn’t happen in a vacuum,” underscoring the need for collaboration among mental health providers, health care systems, and the social determinants of health — including housing, income, employment, education, family and social support, community safety, and access to food and transportation.
He noted that even when people seek professional mental health care, recovery remains difficult if they return to unstable living conditions or lack essential support systems.
“Especially with the poor and vulnerable populations, we can’t talk about mental health without talking about basic needs being met,” he said, highlighting three initiatives developed through Catholic Charities USA:

Healthy Housing Initiative — a program currently operating in five major cities that integrates mental health support with housing services, helping reduce chronic homelessness by pairing affordable housing with onsite mental health care.
“Sister Hope” AI Mental Health Chatbox — a 24/7 faith-aligned support platform that provides coaching programs, referrals to Catholic Charities services, and expanded access for hard-to-reach populations.
“Whole Hearted” — trauma-informed workshops and parish resources designed to integrate spirituality and religious practices with behavioral health education and mental health awareness.

Wortham encouraged attendees to stop viewing mental health as an isolated issue and instead focus on integrated care that addresses both emotional and material needs. He pointed to the importance of Medicaid expansion — noting that 10 states have yet to adopt the program — as well as increasing Medicaid reimbursement rates to help provide competitive salaries for mental health professionals. Above all, he emphasized the importance of continued collaboration among churches, health systems, and community organizations.
Local Action on the Parish Level
For Deacon Shoener, the central mission of parish mental health ministry is simple but profound: “to be a healing presence in our parishes.” His hope, he said, is that one day “the first place someone with mental health challenges would look for understanding and support is the Catholic Church.”
That vision is deeply personal for Shoener. Nearly 10 years ago, he lost his daughter, who struggled with bipolar disorder and died by suicide. Reflecting on the experience, he explained that “a mental health crisis is also a spiritual crisis,” one that must be met with the love of Christ and the promise of hope.
Deacon Shoener shared that the obituary he wrote for his daughter became an unexpected ministry of its own. More than a tribute to her life, it openly addressed the realities of mental illness and the needs of those who suffer in silence. The obituary spread widely online, reaching millions of readers and prompting tens of thousands of people around the world to contact him with their own stories. Again and again, he heard the same concern: many felt the Church offered little support to individuals experiencing mental illness or to their loved ones.
That response ultimately led Deacon Shoener to partner with Bishop Dolan in founding the International Association of Catholic Mental Health Ministers. Today, the lay association includes more than 7,000 members in over 75 countries and works to reduce stigma surrounding mental illness while equipping parish leaders with resources and support.

Click here for more photos of “Mental Health and the Catholic Church.”

“Mental illness is an illness just like all the other illnesses that doctors treat, and it needs to be understood that way,” Deacon Shoener said.
He noted that current efforts focus on integrating mental health ministry into the everyday life of the Church and normalizing conversations around mental wellness in the same way physical health concerns are addressed.
Addressing conference attendees directly, he challenged those interested in mental health ministry to consider their own willingness to be vulnerable. “Those of you who want to get involved in mental health ministry … are you ready to share your story?” he asked, stressing that trust and accompaniment often begin with personal witness.
He also pointed to three major barriers that prevent many people from seeking support within the Church: fear that clergy or parish leaders will not understand their experience, fear of judgment and stigma, and the perception that little support exists within parish communities.
Still, he encouraged participants to see their presence at the conference as a call to action. “If you are here, you are being tapped on the shoulder in some way to bring this mental health ministry to your community,” he said.
To learn more about Catholic mental health ministry resources, visit the International Association of Catholic Mental Health Ministers at https://catholicmhm.org.
Jennifer Mauro is the managing editor of the Catholic Star Herald, the newspaper for the Diocese of Camden. Mary Morrell is the editor-in-chief of The Catholic Spirit, the newspaper for the Diocese of Metuchen.

Click here to subscribe to our weekly newsletter.

 

Healing the Hidden Wounds: A statewide Catholic response takes shape #Catholic – The doors of the Church, Pope Francis has said, must always remain open – especially for those carrying unseen wounds. On May 2, that call took concrete shape as more than 200 clergy, religious, educators, mental health professionals, ministry leaders and more gathered with a shared purpose: confronting the growing mental health crisis not from the margins, but from the heart of the faith community. “Struggle is not a failure of humanity. Silence is. When we treat addiction or mental illness as something that must be concealed or explained away or endured alone, we unintentionally transform human suffering into spiritual isolation – and isolation is where despair grows,” said Bishop John Dolan of the Diocese of Phoenix, the keynote speaker for the New Jersey Catholic Mental Health Conference held at the St. John Neumann Pastoral Center, Piscataway. “One of the hardest truths to face is that a person can be deeply loved but still feel completely alone,” he said. “That’s why presence matters. Not abstract care, but real encounter.” Hosted by the Diocese of Metuchen, the conference, titled “From Isolation to Belonging: Mental Health and the Catholic Church,” brought together participants from all five New Jersey (arch)dioceses, as well as leaders from multiple religions. The daylong gathering blended pastoral reflection with practical strategy from Bishop Dolan and leading Catholic voices and experts in the field. The day started with Mass celebrated by Cardinal Joseph Tobin of the Archdiocese of Newark. Concelebrating were: Bishop Joseph Williams of the Diocese of Camden; Father Jonathan S. Toborowsky, administrator of the Diocese of Metuchen; Bishop Dolan, and Father Tim Graff from the Archdiocese of Newark.  Coordinated by the New Jersey Catholic Conference in partnership with the state’s dioceses, Catholic Charities agencies and the Catholic Healthcare Partnership of New Jersey, the conference reflected a growing recognition among Church leaders: the mental health crisis is not only a clinical concern, but a pastoral one. That message was echoed in Cardinal Tobin’s opening remarks, where he invoked Pope Francis’ vision of the Church as “a field hospital after battle.” The image, he suggested, is more than metaphor. It is a directive – one that calls the Church to move toward those who are wounded, to listen without judgment, and to build communities where isolation gives way to belonging. Suffering in Silence In his keynote, Bishop Dolan, a survivor of suicide loss, spoke on the effects of isolation and the importance of accompaniment. He cited a 2023 report from the U.S. Surgeon General that found how chronic loneliness can increase the risk of premature death to a level comparable to smoking up to 15 cigarettes a day. In addition, chronic loneliness can raise the risk of dementia in older adults by roughly 50%. “One of the hardest truths to face is that a person can be deeply loved but still feel completely alone,” he said. “That’s why presence matters. Not abstract care, but real encounter.” A person can be in a room and still be distant. One can be surrounded by people and still feel alone. To be with someone is to be present in a way that acknowledges the other and allows that person to matter. Show up. Stay. Listen. “That is why the word ‘with’ carries such weight,” Bishop Dolan said. “It points to something deeper than proximity. It speaks of relationship. It speaks of identity.” Being present for others is especially important in a world in which humanity is connected more than ever before, while true communication is lacking. “I have come to say clearly: Isolation kills but communion heals. I say that because I’ve seen it and I’ve experienced it,” he said, explaining that five of his family members have died by suicide.  “There is a silence that follows this kind of loss. It’s different,” he explained. “There are questions that don’t always have answers. You find yourself wondering, ‘What more could have been done? Where did I go wrong? Why wasn’t I there? How may I have made a difference?’” This is also true among leaders of faith, Bishop Dolan said. “I’ve met priests who waited years before seeking help, years of quiet anguish, because they feared disappointing their bishop, their community or their people. I’ve met women religious who believe their vows required endurance without expression. Endurance is not the same as holiness. Suffering in silence is not a sacrament or religious virtue.” Hope and Healing Accompaniment was among the first topics that Beth Hlabse, program director of the Fiat Program on Faith and Mental Health at Notre Dame University’s McGrath Institute for Church Life, discussed in her presentation. Overcoming mental illness “is not just a matter of willpower,” she stressed, urging anyone accompanying a loved one to look at is as a “journey of working with [that person], rather than compounding the shame by saying it’s only a matter of willpower – because it’s not.” “Remember, your role is not to diagnose,” she said. “[It is] to encounter each person according to their uniqueness, to discern their level of suffering and to ask the Lord, ‘Lord, how am I called to walk with this person? How am I called to support them in accessing a broader network of resources beyond what I and our immediate community can offer?’” With more than one in five American adults living with a mental illness (23.4%), and more than one in 20 U.S. adults living with a serious mental illness (5.6%), she also addressed contributing factors, including illness, and biological, environmental and developmental elements. Environmental factors aren’t just natural surroundings, she said. “It’s also social media and peer influence – things that put stress on us and increase our vulnerability to mental illness.” When it comes to developmental factors, consider: “What was the family environment like growing up? The school and neighborhood environments … because when we’re young, we’re more susceptible to environmental influence than we are when we’re older. … Mental illness is not the result of just any one factor.” God, she continued, is with every person in times of anxiety, depression, stress and illness, as seen when Jesus prayed in the Garden of Gethsemane. “God enters into the very depths of our suffering, so that even in times of desolation, we believe that God is there.” “Healing is a movement from isolation toward communion, toward an experience of hope amidst hardship,” she said. National Initiatives Ben Wortham, vice president for Behavioral Health Integration at Catholic Charities USA, and Deacon Ed Shoener, founder of the International Association of Catholic Mental Health Ministers, presented a collaborative vision for addressing mental health during their session, “Mental Health Ministries for Our Parishes: National Initiatives and Local Action.” Their presentation emphasized that effective mental health care must extend beyond clinical treatment to include housing, community support, education, and spiritual care. Wortham stressed that “mental health doesn’t happen in a vacuum,” underscoring the need for collaboration among mental health providers, health care systems, and the social determinants of health — including housing, income, employment, education, family and social support, community safety, and access to food and transportation. He noted that even when people seek professional mental health care, recovery remains difficult if they return to unstable living conditions or lack essential support systems. “Especially with the poor and vulnerable populations, we can’t talk about mental health without talking about basic needs being met,” he said, highlighting three initiatives developed through Catholic Charities USA: Healthy Housing Initiative — a program currently operating in five major cities that integrates mental health support with housing services, helping reduce chronic homelessness by pairing affordable housing with onsite mental health care. “Sister Hope” AI Mental Health Chatbox — a 24/7 faith-aligned support platform that provides coaching programs, referrals to Catholic Charities services, and expanded access for hard-to-reach populations. “Whole Hearted” — trauma-informed workshops and parish resources designed to integrate spirituality and religious practices with behavioral health education and mental health awareness. Wortham encouraged attendees to stop viewing mental health as an isolated issue and instead focus on integrated care that addresses both emotional and material needs. He pointed to the importance of Medicaid expansion — noting that 10 states have yet to adopt the program — as well as increasing Medicaid reimbursement rates to help provide competitive salaries for mental health professionals. Above all, he emphasized the importance of continued collaboration among churches, health systems, and community organizations. Local Action on the Parish Level For Deacon Shoener, the central mission of parish mental health ministry is simple but profound: “to be a healing presence in our parishes.” His hope, he said, is that one day “the first place someone with mental health challenges would look for understanding and support is the Catholic Church.” That vision is deeply personal for Shoener. Nearly 10 years ago, he lost his daughter, who struggled with bipolar disorder and died by suicide. Reflecting on the experience, he explained that “a mental health crisis is also a spiritual crisis,” one that must be met with the love of Christ and the promise of hope. Deacon Shoener shared that the obituary he wrote for his daughter became an unexpected ministry of its own. More than a tribute to her life, it openly addressed the realities of mental illness and the needs of those who suffer in silence. The obituary spread widely online, reaching millions of readers and prompting tens of thousands of people around the world to contact him with their own stories. Again and again, he heard the same concern: many felt the Church offered little support to individuals experiencing mental illness or to their loved ones. That response ultimately led Deacon Shoener to partner with Bishop Dolan in founding the International Association of Catholic Mental Health Ministers. Today, the lay association includes more than 7,000 members in over 75 countries and works to reduce stigma surrounding mental illness while equipping parish leaders with resources and support. Click here for more photos of “Mental Health and the Catholic Church.” “Mental illness is an illness just like all the other illnesses that doctors treat, and it needs to be understood that way,” Deacon Shoener said. He noted that current efforts focus on integrating mental health ministry into the everyday life of the Church and normalizing conversations around mental wellness in the same way physical health concerns are addressed. Addressing conference attendees directly, he challenged those interested in mental health ministry to consider their own willingness to be vulnerable. “Those of you who want to get involved in mental health ministry … are you ready to share your story?” he asked, stressing that trust and accompaniment often begin with personal witness. He also pointed to three major barriers that prevent many people from seeking support within the Church: fear that clergy or parish leaders will not understand their experience, fear of judgment and stigma, and the perception that little support exists within parish communities. Still, he encouraged participants to see their presence at the conference as a call to action. “If you are here, you are being tapped on the shoulder in some way to bring this mental health ministry to your community,” he said. To learn more about Catholic mental health ministry resources, visit the International Association of Catholic Mental Health Ministers at https://catholicmhm.org. Jennifer Mauro is the managing editor of the Catholic Star Herald, the newspaper for the Diocese of Camden. Mary Morrell is the editor-in-chief of The Catholic Spirit, the newspaper for the Diocese of Metuchen. Click here to subscribe to our weekly newsletter.  

Healing the Hidden Wounds: A statewide Catholic response takes shape #Catholic –

The doors of the Church, Pope Francis has said, must always remain open – especially for those carrying unseen wounds.

On May 2, that call took concrete shape as more than 200 clergy, religious, educators, mental health professionals, ministry leaders and more gathered with a shared purpose: confronting the growing mental health crisis not from the margins, but from the heart of the faith community.

“Struggle is not a failure of humanity. Silence is. When we treat addiction or mental illness as something that must be concealed or explained away or endured alone, we unintentionally transform human suffering into spiritual isolation – and isolation is where despair grows,” said Bishop John Dolan of the Diocese of Phoenix, the keynote speaker for the New Jersey Catholic Mental Health Conference held at the St. John Neumann Pastoral Center, Piscataway.

“One of the hardest truths to face is that a person can be deeply loved but still feel completely alone,” he said. “That’s why presence matters. Not abstract care, but real encounter.”

Hosted by the Diocese of Metuchen, the conference, titled “From Isolation to Belonging: Mental Health and the Catholic Church,” brought together participants from all five New Jersey (arch)dioceses, as well as leaders from multiple religions. The daylong gathering blended pastoral reflection with practical strategy from Bishop Dolan and leading Catholic voices and experts in the field.

The day started with Mass celebrated by Cardinal Joseph Tobin of the Archdiocese of Newark. Concelebrating were: Bishop Joseph Williams of the Diocese of Camden; Father Jonathan S. Toborowsky, administrator of the Diocese of Metuchen; Bishop Dolan, and Father Tim Graff from the Archdiocese of Newark. 

Coordinated by the New Jersey Catholic Conference in partnership with the state’s dioceses, Catholic Charities agencies and the Catholic Healthcare Partnership of New Jersey, the conference reflected a growing recognition among Church leaders: the mental health crisis is not only a clinical concern, but a pastoral one.

That message was echoed in Cardinal Tobin’s opening remarks, where he invoked Pope Francis’ vision of the Church as “a field hospital after battle.” The image, he suggested, is more than metaphor. It is a directive – one that calls the Church to move toward those who are wounded, to listen without judgment, and to build communities where isolation gives way to belonging.

Suffering in Silence

In his keynote, Bishop Dolan, a survivor of suicide loss, spoke on the effects of isolation and the importance of accompaniment. He cited a 2023 report from the U.S. Surgeon General that found how chronic loneliness can increase the risk of premature death to a level comparable to smoking up to 15 cigarettes a day. In addition, chronic loneliness can raise the risk of dementia in older adults by roughly 50%.

“One of the hardest truths to face is that a person can be deeply loved but still feel completely alone,” he said. “That’s why presence matters. Not abstract care, but real encounter.”

A person can be in a room and still be distant. One can be surrounded by people and still feel alone. To be with someone is to be present in a way that acknowledges the other and allows that person to matter. Show up. Stay. Listen.

“That is why the word ‘with’ carries such weight,” Bishop Dolan said. “It points to something deeper than proximity. It speaks of relationship. It speaks of identity.”

Being present for others is especially important in a world in which humanity is connected more than ever before, while true communication is lacking.

“I have come to say clearly: Isolation kills but communion heals. I say that because I’ve seen it and I’ve experienced it,” he said, explaining that five of his family members have died by suicide. 

“There is a silence that follows this kind of loss. It’s different,” he explained. “There are questions that don’t always have answers. You find yourself wondering, ‘What more could have been done? Where did I go wrong? Why wasn’t I there? How may I have made a difference?’”

This is also true among leaders of faith, Bishop Dolan said. “I’ve met priests who waited years before seeking help, years of quiet anguish, because they feared disappointing their bishop, their community or their people. I’ve met women religious who believe their vows required endurance without expression. Endurance is not the same as holiness. Suffering in silence is not a sacrament or religious virtue.”

Hope and Healing

Accompaniment was among the first topics that Beth Hlabse, program director of the Fiat Program on Faith and Mental Health at Notre Dame University’s McGrath Institute for Church Life, discussed in her presentation.

Overcoming mental illness “is not just a matter of willpower,” she stressed, urging anyone accompanying a loved one to look at is as a “journey of working with [that person], rather than compounding the shame by saying it’s only a matter of willpower – because it’s not.”

“Remember, your role is not to diagnose,” she said. “[It is] to encounter each person according to their uniqueness, to discern their level of suffering and to ask the Lord, ‘Lord, how am I called to walk with this person? How am I called to support them in accessing a broader network of resources beyond what I and our immediate community can offer?’”

With more than one in five American adults living with a mental illness (23.4%), and more than one in 20 U.S. adults living with a serious mental illness (5.6%), she also addressed contributing factors, including illness, and biological, environmental and developmental elements.

Environmental factors aren’t just natural surroundings, she said. “It’s also social media and peer influence – things that put stress on us and increase our vulnerability to mental illness.”

When it comes to developmental factors, consider: “What was the family environment like growing up? The school and neighborhood environments … because when we’re young, we’re more susceptible to environmental influence than we are when we’re older. … Mental illness is not the result of just any one factor.”

God, she continued, is with every person in times of anxiety, depression, stress and illness, as seen when Jesus prayed in the Garden of Gethsemane. “God enters into the very depths of our suffering, so that even in times of desolation, we believe that God is there.”

“Healing is a movement from isolation toward communion, toward an experience of hope amidst hardship,” she said.

National Initiatives

Ben Wortham, vice president for Behavioral Health Integration at Catholic Charities USA, and Deacon Ed Shoener, founder of the International Association of Catholic Mental Health Ministers, presented a collaborative vision for addressing mental health during their session, “Mental Health Ministries for Our Parishes: National Initiatives and Local Action.” Their presentation emphasized that effective mental health care must extend beyond clinical treatment to include housing, community support, education, and spiritual care.

Wortham stressed that “mental health doesn’t happen in a vacuum,” underscoring the need for collaboration among mental health providers, health care systems, and the social determinants of health — including housing, income, employment, education, family and social support, community safety, and access to food and transportation.

He noted that even when people seek professional mental health care, recovery remains difficult if they return to unstable living conditions or lack essential support systems.

“Especially with the poor and vulnerable populations, we can’t talk about mental health without talking about basic needs being met,” he said, highlighting three initiatives developed through Catholic Charities USA:

  • Healthy Housing Initiative — a program currently operating in five major cities that integrates mental health support with housing services, helping reduce chronic homelessness by pairing affordable housing with onsite mental health care.
  • “Sister Hope” AI Mental Health Chatbox — a 24/7 faith-aligned support platform that provides coaching programs, referrals to Catholic Charities services, and expanded access for hard-to-reach populations.
  • “Whole Hearted” — trauma-informed workshops and parish resources designed to integrate spirituality and religious practices with behavioral health education and mental health awareness.

Wortham encouraged attendees to stop viewing mental health as an isolated issue and instead focus on integrated care that addresses both emotional and material needs. He pointed to the importance of Medicaid expansion — noting that 10 states have yet to adopt the program — as well as increasing Medicaid reimbursement rates to help provide competitive salaries for mental health professionals. Above all, he emphasized the importance of continued collaboration among churches, health systems, and community organizations.

Local Action on the Parish Level

For Deacon Shoener, the central mission of parish mental health ministry is simple but profound: “to be a healing presence in our parishes.” His hope, he said, is that one day “the first place someone with mental health challenges would look for understanding and support is the Catholic Church.”

That vision is deeply personal for Shoener. Nearly 10 years ago, he lost his daughter, who struggled with bipolar disorder and died by suicide. Reflecting on the experience, he explained that “a mental health crisis is also a spiritual crisis,” one that must be met with the love of Christ and the promise of hope.

Deacon Shoener shared that the obituary he wrote for his daughter became an unexpected ministry of its own. More than a tribute to her life, it openly addressed the realities of mental illness and the needs of those who suffer in silence. The obituary spread widely online, reaching millions of readers and prompting tens of thousands of people around the world to contact him with their own stories. Again and again, he heard the same concern: many felt the Church offered little support to individuals experiencing mental illness or to their loved ones.

That response ultimately led Deacon Shoener to partner with Bishop Dolan in founding the International Association of Catholic Mental Health Ministers. Today, the lay association includes more than 7,000 members in over 75 countries and works to reduce stigma surrounding mental illness while equipping parish leaders with resources and support.


Click here for more photos of “Mental Health and the Catholic Church.”

“Mental illness is an illness just like all the other illnesses that doctors treat, and it needs to be understood that way,” Deacon Shoener said.

He noted that current efforts focus on integrating mental health ministry into the everyday life of the Church and normalizing conversations around mental wellness in the same way physical health concerns are addressed.

Addressing conference attendees directly, he challenged those interested in mental health ministry to consider their own willingness to be vulnerable. “Those of you who want to get involved in mental health ministry … are you ready to share your story?” he asked, stressing that trust and accompaniment often begin with personal witness.

He also pointed to three major barriers that prevent many people from seeking support within the Church: fear that clergy or parish leaders will not understand their experience, fear of judgment and stigma, and the perception that little support exists within parish communities.

Still, he encouraged participants to see their presence at the conference as a call to action. “If you are here, you are being tapped on the shoulder in some way to bring this mental health ministry to your community,” he said.

To learn more about Catholic mental health ministry resources, visit the International Association of Catholic Mental Health Ministers at https://catholicmhm.org.

Jennifer Mauro is the managing editor of the Catholic Star Herald, the newspaper for the Diocese of Camden. Mary Morrell is the editor-in-chief of The Catholic Spirit, the newspaper for the Diocese of Metuchen.


Click here to subscribe to our weekly newsletter.

 

The doors of the Church, Pope Francis has said, must always remain open – especially for those carrying unseen wounds. On May 2, that call took concrete shape as more than 200 clergy, religious, educators, mental health professionals, ministry leaders and more gathered with a shared purpose: confronting the growing mental health crisis not from the margins, but from the heart of the faith community. “Struggle is not a failure of humanity. Silence is. When we treat addiction or mental illness as something that must be concealed or explained away or endured alone, we unintentionally transform human suffering into spiritual

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Christian faith looms large at ‘Unite The Kingdom’ protest in London – #Catholic – This weekend, tens of thousands of protesters gathered under an overcast sky in central London for a rally led by political activist and recent Christian convert, Tommy Robinson.Under Union flags and banners of ‘Make England Great Again’, protesters chanted anti-government slogans such as “We want Starmer out.” Many attendees said they felt white working-class Britons are being marginalized and Christian values eroded.Robinson – whose real name is Stephen Yaxley-Lennon – converted to Christianity while in prison in 2025, serving a sentence for contempt of court. Christianity has become an increasingly visible theme at these gatherings, with Robinson posting the Lord’s Prayer on X before the event.“British patriots need to realize that if they want the country to be great again, they need to go back to our Christian heritage,” Luke Barker from The Lord’s Work Trust said, as he handed out leaflets to the passing crowd titled ‘Common Sense: What the Bible has to say on the issue of immigration’. “We’re to welcome the stranger … but there are rules that come with that”, he maintains.At just 17, ‘Young Bob’, whose real name is Gregory Moffitt, has 140k followers tuning into his controversial political debates on X. Asked whether he thought the protest was in line with Jesus’ message of welcoming the stranger and loving your neighbour, he told me: “St. Thomas Aquinas talks about the economic procession of love, and he gives the example, where you obviously express more love to your mother than you would a foreigner … just because I love my neighbour doesnʼt mean they have to live in my house”.Along with many of his followers, Robinson frequently criticizes Islam. “They say theyʼre a religion of peace and love,” protester Kenny Moffett said, “but you see what goes on in those countries. People are being beheaded, women being stoned to death, women being made to cover up and never to be seen again.”London’s Metropolitan Police deployed over 4,000 officers to police three major events that coincided in the capital. By early Saturday evening, the force had confirmed 43 arrests, including at the Unite The Kingdom protest and a Palestinian demonstration taking place nearby.Some 11 foreign “far-right agitators” were blocked from entering the country to attend the event according to the Home Office, including American influencer Valentina Gomez.Prime Minister Sir Keir Starmer responded to the protests saying: “Weʼre in a fight for the soul of this country, and the Unite the Kingdom march this weekend is a stark reminder of exactly what we are up against."“Its organizers are peddling hatred and division, plain and simple. We will block those coming into the UK who seek to incite hatred and violence.”Asked why he thought Christianity had become such a big focus of the protests, Rev. Chris Wickland said: “Many people are beginning to realize that their heritage, and the way of life they like, comes from Christianity. And they realize that if they donʼt defend Christianity, the way of life they know is gone”.
 
 Christianity has become an increasingly visible theme at these gatherings, with Robinson posting the Lord’s Prayer on X before the event. | Credit: Elliot Hartley
 
 “My grandad was a vicar in the Church of England, and his influence pushed me in that direction,” Nathan Marwwod said while carrying a wooden cross over his shoulder. “It’s the original reason that England succeeded. It was built on Christian values, and all the other things have come with it.”“They are the values that create the most prosperous and innovative societies, and the most vibrant and rejuvenating societies,” Kieran Reid added. “The best places historically are the ones of Christian origin.”

Christian faith looms large at ‘Unite The Kingdom’ protest in London – #Catholic – This weekend, tens of thousands of protesters gathered under an overcast sky in central London for a rally led by political activist and recent Christian convert, Tommy Robinson.Under Union flags and banners of ‘Make England Great Again’, protesters chanted anti-government slogans such as “We want Starmer out.” Many attendees said they felt white working-class Britons are being marginalized and Christian values eroded.Robinson – whose real name is Stephen Yaxley-Lennon – converted to Christianity while in prison in 2025, serving a sentence for contempt of court. Christianity has become an increasingly visible theme at these gatherings, with Robinson posting the Lord’s Prayer on X before the event.“British patriots need to realize that if they want the country to be great again, they need to go back to our Christian heritage,” Luke Barker from The Lord’s Work Trust said, as he handed out leaflets to the passing crowd titled ‘Common Sense: What the Bible has to say on the issue of immigration’. “We’re to welcome the stranger … but there are rules that come with that”, he maintains.At just 17, ‘Young Bob’, whose real name is Gregory Moffitt, has 140k followers tuning into his controversial political debates on X. Asked whether he thought the protest was in line with Jesus’ message of welcoming the stranger and loving your neighbour, he told me: “St. Thomas Aquinas talks about the economic procession of love, and he gives the example, where you obviously express more love to your mother than you would a foreigner … just because I love my neighbour doesnʼt mean they have to live in my house”.Along with many of his followers, Robinson frequently criticizes Islam. “They say theyʼre a religion of peace and love,” protester Kenny Moffett said, “but you see what goes on in those countries. People are being beheaded, women being stoned to death, women being made to cover up and never to be seen again.”London’s Metropolitan Police deployed over 4,000 officers to police three major events that coincided in the capital. By early Saturday evening, the force had confirmed 43 arrests, including at the Unite The Kingdom protest and a Palestinian demonstration taking place nearby.Some 11 foreign “far-right agitators” were blocked from entering the country to attend the event according to the Home Office, including American influencer Valentina Gomez.Prime Minister Sir Keir Starmer responded to the protests saying: “Weʼre in a fight for the soul of this country, and the Unite the Kingdom march this weekend is a stark reminder of exactly what we are up against."“Its organizers are peddling hatred and division, plain and simple. We will block those coming into the UK who seek to incite hatred and violence.”Asked why he thought Christianity had become such a big focus of the protests, Rev. Chris Wickland said: “Many people are beginning to realize that their heritage, and the way of life they like, comes from Christianity. And they realize that if they donʼt defend Christianity, the way of life they know is gone”. Christianity has become an increasingly visible theme at these gatherings, with Robinson posting the Lord’s Prayer on X before the event. | Credit: Elliot Hartley “My grandad was a vicar in the Church of England, and his influence pushed me in that direction,” Nathan Marwwod said while carrying a wooden cross over his shoulder. “It’s the original reason that England succeeded. It was built on Christian values, and all the other things have come with it.”“They are the values that create the most prosperous and innovative societies, and the most vibrant and rejuvenating societies,” Kieran Reid added. “The best places historically are the ones of Christian origin.”

Many attendees said they felt white working-class Britons are being marginalized and Christian values eroded.

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Top U.S. leadership rededicate country as ‘One nation, under God’ – #Catholic – In a marathon ecumenical prayer and praise celebration ahead of the nation’s 250th anniversary, top U.S. political figures gathered with major faith leaders and several thousand Americans on May 17 to reflect on the role of Providence in American history and rededicate the country as “One Nation, under God.”The event, which was held under the auspices of Freedom 250, the country’s public-private initiative leading the celebration of the United States' 250th birthday, also commemorated the act of the American colonies’ Continental Congress which ahead of the Revolutionary War proclaimed for May 17,1776 a “Day of Humiliation, Fasting and Prayer."In that proclamation, the leaders of the nascent nation urged their fellow citizens to “confess and bewail our manifold sins and transgressions, and by a sincere repentance and amendment of life, appease his [Godʼs] righteous displeasure, and through the merits and mediation of Jesus Christ, obtain his pardon and forgiveness.”Catholic participants at the “Rededicate 250” event, held on the National Mall in Washington, D.C., included U.S. Vice President JD Vance, Secretary of State Marco Rubio, Cardinal Timothy Dolan, Bishop Robert Barron and actor Jonathan Roumie who plays Jesus in “The Chosen” television series.President Trump did not attend or offer a customized message for the event. Instead, a video of the president from last month’s “America Reads The Bible” event was played in which Trump reads from 2 Chronicles, including verse 7:14 “If my people who are called by my name humble themselves, and pray and seek my face, and turn from their wicked ways, then I will hear from heaven, and will forgive their sin and heal their land.”In a video message to the gathering, Cardinal Timothy Dolan noted that “in every chapter of the American story our faith in God has been the bedrock of our greatness.”“Our deepest values as a country have always been rooted in our identity as a people of God and anchored in the reality that we’re not only American citizens — you bet we are and grateful for it — but that we are bound some day to be citizens of Heaven,” Dolan emphasized, adding that “our founders knew that. They knew that in order to be faithful and productive citizens and true patriots, well we must recognize that we’re children of God first.”Driving home the point, Dolan cited the nation’s preeminent founding father and first president, George Washington, who in 1778 said “While we are zealously performing the duties of good Citizens and soldiers we certainly ought not to be inattentive to the higher duties of Religion — To the distinguished Character of Patriot, it should be our highest Glory to add the more distinguished Character of Christian.”Dolan also took the occasion to inform the audience that the nation’s bishops will “consecrate the United States of America to the Most Sacred Heart of Jesus on June 12th of this year.”The central prayer of the event was led by Speaker of the U.S. House of Representatives Mike Johnson, who at the outset of his prayer recalled the nation’s legislative forebears’ act of May 17, 1776, which he noted they did “to humble themselves and to seek Your guidance at the dawn of their fight for freedom.”The resulting nation, Johnson continued, “would become, by Your mercy and grace, the most successful, most benevolent nation in the history of the world.”“Lord, today our people gather once again in your Name,” Johnson prayed. “We have humbled ourselves before You. We acknowledge that the miracle of our founding and the countless miracles that have followed are Your doing.”“We pray that You bestow on all Americans a renewed love of country, hope for the future and faith in Your everlasting mercy and grace,” Johnson continued. “Father we pray mercy upon our land, mercy upon us for our mistakes, forgive us of our sins individually and collectively and help us to devote ourselves with renewed piety and patriotism to the eternal truths of Your Word.”As he concluded his prayer, Johnson declared that “Today, here Lord, in this 250th year of American independence, we hereby rededicate the United States of America as one nation under God” and he asked for the Holy Spirit to descend upon the American homeland.Johnson was followed by one of the country’s best known Catholic prelates, Bishop Robert Barron, who referenced Blessed Fulton Sheenʼs saying that America’s Declaration of Independence amounts to a “Declaration of Dependence” upon God.“Lord, on this great national anniversary we gather to rededicate our country to You,” Barron prayed. “Not because You need our devotion, but because by praising You we receive grace upon grace.”Recalling that the United States rests on theological foundations, Barron concluded his prayer by declaring that “as a bishop of the Catholic Church and as a proud American, I make bold to dedicate our country once more to God and to say Lord, let the light of Thy face shine upon our land. Amen.”

Top U.S. leadership rededicate country as ‘One nation, under God’ – #Catholic – In a marathon ecumenical prayer and praise celebration ahead of the nation’s 250th anniversary, top U.S. political figures gathered with major faith leaders and several thousand Americans on May 17 to reflect on the role of Providence in American history and rededicate the country as “One Nation, under God.”The event, which was held under the auspices of Freedom 250, the country’s public-private initiative leading the celebration of the United States' 250th birthday, also commemorated the act of the American colonies’ Continental Congress which ahead of the Revolutionary War proclaimed for May 17,1776 a “Day of Humiliation, Fasting and Prayer."In that proclamation, the leaders of the nascent nation urged their fellow citizens to “confess and bewail our manifold sins and transgressions, and by a sincere repentance and amendment of life, appease his [Godʼs] righteous displeasure, and through the merits and mediation of Jesus Christ, obtain his pardon and forgiveness.”Catholic participants at the “Rededicate 250” event, held on the National Mall in Washington, D.C., included U.S. Vice President JD Vance, Secretary of State Marco Rubio, Cardinal Timothy Dolan, Bishop Robert Barron and actor Jonathan Roumie who plays Jesus in “The Chosen” television series.President Trump did not attend or offer a customized message for the event. Instead, a video of the president from last month’s “America Reads The Bible” event was played in which Trump reads from 2 Chronicles, including verse 7:14 “If my people who are called by my name humble themselves, and pray and seek my face, and turn from their wicked ways, then I will hear from heaven, and will forgive their sin and heal their land.”In a video message to the gathering, Cardinal Timothy Dolan noted that “in every chapter of the American story our faith in God has been the bedrock of our greatness.”“Our deepest values as a country have always been rooted in our identity as a people of God and anchored in the reality that we’re not only American citizens — you bet we are and grateful for it — but that we are bound some day to be citizens of Heaven,” Dolan emphasized, adding that “our founders knew that. They knew that in order to be faithful and productive citizens and true patriots, well we must recognize that we’re children of God first.”Driving home the point, Dolan cited the nation’s preeminent founding father and first president, George Washington, who in 1778 said “While we are zealously performing the duties of good Citizens and soldiers we certainly ought not to be inattentive to the higher duties of Religion — To the distinguished Character of Patriot, it should be our highest Glory to add the more distinguished Character of Christian.”Dolan also took the occasion to inform the audience that the nation’s bishops will “consecrate the United States of America to the Most Sacred Heart of Jesus on June 12th of this year.”The central prayer of the event was led by Speaker of the U.S. House of Representatives Mike Johnson, who at the outset of his prayer recalled the nation’s legislative forebears’ act of May 17, 1776, which he noted they did “to humble themselves and to seek Your guidance at the dawn of their fight for freedom.”The resulting nation, Johnson continued, “would become, by Your mercy and grace, the most successful, most benevolent nation in the history of the world.”“Lord, today our people gather once again in your Name,” Johnson prayed. “We have humbled ourselves before You. We acknowledge that the miracle of our founding and the countless miracles that have followed are Your doing.”“We pray that You bestow on all Americans a renewed love of country, hope for the future and faith in Your everlasting mercy and grace,” Johnson continued. “Father we pray mercy upon our land, mercy upon us for our mistakes, forgive us of our sins individually and collectively and help us to devote ourselves with renewed piety and patriotism to the eternal truths of Your Word.”As he concluded his prayer, Johnson declared that “Today, here Lord, in this 250th year of American independence, we hereby rededicate the United States of America as one nation under God” and he asked for the Holy Spirit to descend upon the American homeland.Johnson was followed by one of the country’s best known Catholic prelates, Bishop Robert Barron, who referenced Blessed Fulton Sheenʼs saying that America’s Declaration of Independence amounts to a “Declaration of Dependence” upon God.“Lord, on this great national anniversary we gather to rededicate our country to You,” Barron prayed. “Not because You need our devotion, but because by praising You we receive grace upon grace.”Recalling that the United States rests on theological foundations, Barron concluded his prayer by declaring that “as a bishop of the Catholic Church and as a proud American, I make bold to dedicate our country once more to God and to say Lord, let the light of Thy face shine upon our land. Amen.”

Catholic participants at the event included U.S. Vice President JD Vance, Secretary of State Marco Rubio, Cardinal Timothy Dolan, Bishop Robert Barron and actor Jonathan Roumie.

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Gospel and Word of the Day – 18 May 2026 – A reading from the Book of the Acts of the Apostles Acts 19:1-8 While Apollos was in Corinth, Paul traveled through the interior of the country and down to Ephesus where he found some disciples.  He said to them, “Did you receive the Holy Spirit when you became believers?” They answered him, “We have never even heard that there is a Holy Spirit.” He said, “How were you baptized?” They replied, “With the baptism of John.” Paul then said, “John baptized with a baptism of repentance, telling the people to believe in the one who was to come after him, that is, in Jesus.” When they heard this, they were baptized in the name of the Lord Jesus. And when Paul laid his hands on them, the Holy Spirit came upon them, and they spoke in tongues and prophesied. Altogether there were about twelve men. He entered the synagogue, and for three months debated boldly with persuasive arguments about the Kingdom of God.From the Gospel according to John 16:29-33 The disciples said to Jesus, “Now you are talking plainly, and not in any figure of speech. Now we realize that you know everything and that you do not need to have anyone question you. Because of this we believe that you came from God.” Jesus answered them, “Do you believe now? Behold, the hour is coming and has arrived when each of you will be scattered to his own home and you will leave me alone. But I am not alone, because the Father is with me. I have told you this so that you might have peace in me. In the world you will have trouble, but take courage, I have conquered the world.”To endure is more than simply being patient; it is to carry the burden on one’s shoulders, to bear the weight of trials. And the Christian life, too, has such moments. But Jesus tells us: “Take courage in such times. I have overcome; you too will be victorious”. These first words give us the strength to face life’s most difficult moments, those moments that cause us to suffer. (…) Entrusting something to the Lord, entrusting this difficult moment to the Lord, entrusting myself to the Lord, entrusting our faithful – we priests, bishops – entrusting our families and our friends to the Lord, and saying to the Lord: “Take care of these people, they are yours”. It is a prayer that we do not always say, the prayer of entrustment: “Lord, I entrust this to you, carry it forward yourself”. It is a beautiful Christian prayer. It is the attitude of confidence in the power of the Lord, and also in the tenderness of the Lord who is the Father. … Three words: tribulations, entrustment and peace. In life we must walk paths of tribulation, but it is the law of life. But in those moments, if we entrust ourselves to the Lord, He responds with peace. This Lord, who is our Father, loves us so much and never disappoints. (Pope Francis, Homily at Santa Marta, 5 May 2015)

A reading from the Book of the Acts of the Apostles
Acts 19:1-8

While Apollos was in Corinth,
Paul traveled through the interior of the country
and down to Ephesus where he found some disciples. 
He said to them,
“Did you receive the Holy Spirit when you became believers?”
They answered him,
“We have never even heard that there is a Holy Spirit.”
He said, “How were you baptized?”
They replied, “With the baptism of John.”
Paul then said, “John baptized with a baptism of repentance,
telling the people to believe in the one who was to come after him,
that is, in Jesus.”
When they heard this,
they were baptized in the name of the Lord Jesus.
And when Paul laid his hands on them,
the Holy Spirit came upon them,
and they spoke in tongues and prophesied.
Altogether there were about twelve men.

He entered the synagogue, and for three months debated boldly
with persuasive arguments about the Kingdom of God.

From the Gospel according to John
16:29-33

The disciples said to Jesus,
“Now you are talking plainly, and not in any figure of speech.
Now we realize that you know everything
and that you do not need to have anyone question you.
Because of this we believe that you came from God.”
Jesus answered them, “Do you believe now?
Behold, the hour is coming and has arrived
when each of you will be scattered to his own home
and you will leave me alone.
But I am not alone, because the Father is with me.
I have told you this so that you might have peace in me.
In the world you will have trouble,
but take courage, I have conquered the world.”

To endure is more than simply being patient; it is to carry the burden on one’s shoulders, to bear the weight of trials. And the Christian life, too, has such moments. But Jesus tells us: “Take courage in such times. I have overcome; you too will be victorious”. These first words give us the strength to face life’s most difficult moments, those moments that cause us to suffer. (…) Entrusting something to the Lord, entrusting this difficult moment to the Lord, entrusting myself to the Lord, entrusting our faithful – we priests, bishops – entrusting our families and our friends to the Lord, and saying to the Lord: “Take care of these people, they are yours”. It is a prayer that we do not always say, the prayer of entrustment: “Lord, I entrust this to you, carry it forward yourself”. It is a beautiful Christian prayer. It is the attitude of confidence in the power of the Lord, and also in the tenderness of the Lord who is the Father. … Three words: tribulations, entrustment and peace. In life we must walk paths of tribulation, but it is the law of life. But in those moments, if we entrust ourselves to the Lord, He responds with peace. This Lord, who is our Father, loves us so much and never disappoints. (Pope Francis, Homily at Santa Marta, 5 May 2015)

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Los agustinos celebran un año del ‘don del Papa León’ con una Misa especial #Catholic – NEW LENOX, Illinois (OSV News) — Los hermanos agustinos del Papa León XIV y otras personas de la zona de Chicago recordaron con gratitud el año transcurrido desde la elección de uno de los suyos en una Misa especial celebrada el 8 de mayo.
Los agustinos de la provincia del Medio Oeste de Estados Unidos y las hermanas agustinas residentes en el área de Chicago asistieron a la Misa de acción de gracias por el primer año del Papa en la Iglesia Católica de San Judas, en New Lenox, al suroeste de Chicago. La parroquia, dirigida por los agustinos, es el lugar donde el Papa León XIV visitó por última vez Estados Unidos, en agosto de 2024, cuando aún era el cardenal Robert F. Prevost.
“Qué bendecidos y afortunados somos, y sé que muchos de nosotros, en algún momento, lo hemos conocido, hemos hablado con él, hemos pasado tiempo con él. Ahora bien, no mucha gente puede decir eso del pontífice”, dijo el padre agustino Anthony B. Pizzo al inicio de la Misa. El padre Pizzo es el superior saliente de los agustinos del Medio Oeste del país, un cargo que el mismo Papa ocupó anteriormente.
Cinco agustinos y el padre pasionista Enzo Del Brocco, presidente de Catholic Theological Union (Unión Teológica Católica), donde el Papa León obtuvo su máster en teología, concelebraron la Misa. Entre ellos se encontraba el padre John Lydon, amigo cercano del Papa desde la universidad y sus días como misionero en Perú. El sacerdote agustino y el futuro Papa vivieron en Trujillo durante 10 años –en la tumultuosa década de los noventa, marcada por la inestabilidad política– enseñando y guiando a los seminaristas agustinos.

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En su homilía, el padre Lydon recordó la visita del Papa ese mismo día, con motivo del primer aniversario, a Pompeya, Italia, en la festividad de Nuestra Señora de Pompeya –un lugar que, según dijo, trajo consigo conversión, milagros y “mucha esperanza”. El padre Lydon también señaló que ese mismo día, en la tradición agustina, se honra a Nuestra Señora de la Gracia, patrona de los agustinos en Perú.
Las lecturas de las fiestas marianas y la carta de San Pablo a los Gálatas, en la que dice que ya no somos esclavos, sino hijos de Dios, dijo, “nos ayudan a comprender el ministerio y la misión del Papa León”.
Tras la Misa, el padre Lydon compartió con OSV News que sus primeros pensamientos al cumplirse un año de la elección de su buen amigo al Papado eran “de gratitud al Señor” por “el don del Papa León”.
“Su espíritu es lo que guió a los cardenales a elegir a nuestro sumo pontífice”, dijo. Refiriéndose al Papa León, añadió: “Necesitamos su guía moral, su voz moral en nuestro mundo actual. Y él ha asumido valientemente esa responsabilidad”.
El padre Lydon dijo que “cuesta creer que haya pasado ya un año” desde que el Papa fue elegido, “pero es solo una señal de la gracia infinita de Dios para con todos nosotros… y aunque las nubes de tormenta parecen densas, tenemos la certeza de que el Hijo, H-i-j-o, se abre paso y el Papa León nos ayuda a dirigirnos hacia él”.
El padre agustino Ray Flores, párroco de San Judas y amigo de John Prevost, uno de los dos hermanos mayores del Papa, dijo que “ha sido un privilegio… cuando pienso en haber acompañado a John a diferentes entrevistas a lo largo del año” para conocer mejor al Papa, “lo cual he disfrutado de verdad”.
“Los dos queremos compartir la buena nueva de su hermano, del Papa León y de los agustinos, así como el mensaje de paz del que el Papa León ha hablado desde el primer día de forma tan hermosa y elocuente”, afirmó. “La gente quiere eso”.
El padre Flores, que anteriormente era sacerdote diocesano, ingresó en la Orden de San Agustín en 2017, cuando el Papa León era aún el obispo Prevost de la Diócesis de Chiclayo, en Perú. Sabía que el Papa era afable cada vez que lo saludaba y llegó a conocerlo mejor hace cuatro años mientras colaboraba con él en la parroquia. Uno de los primeros feligreses que el padre Flores conoció en San Judas en enero de 2023 fue John Prevost.
Recién llegado de un viaje a Nueva York para una entrevista con la CNN, John Prevost asistió a la Misa, pero mantuvo un perfil bajo ante los medios de comunicación, tras un año vertiginoso en el que había concedido entrevistas con regularidad.
En el vestíbulo, fuera del santuario de San Judas, las personas que asistieron a la Misa charlaban con los agustinos y entre ellas. La frase “somos tan afortunados” se oía una y otra vez.
Simone Orendain es corresponsal de OSV News. Escribe desde Chicago.
 

Los agustinos celebran un año del ‘don del Papa León’ con una Misa especial #Catholic – NEW LENOX, Illinois (OSV News) — Los hermanos agustinos del Papa León XIV y otras personas de la zona de Chicago recordaron con gratitud el año transcurrido desde la elección de uno de los suyos en una Misa especial celebrada el 8 de mayo. Los agustinos de la provincia del Medio Oeste de Estados Unidos y las hermanas agustinas residentes en el área de Chicago asistieron a la Misa de acción de gracias por el primer año del Papa en la Iglesia Católica de San Judas, en New Lenox, al suroeste de Chicago. La parroquia, dirigida por los agustinos, es el lugar donde el Papa León XIV visitó por última vez Estados Unidos, en agosto de 2024, cuando aún era el cardenal Robert F. Prevost. “Qué bendecidos y afortunados somos, y sé que muchos de nosotros, en algún momento, lo hemos conocido, hemos hablado con él, hemos pasado tiempo con él. Ahora bien, no mucha gente puede decir eso del pontífice”, dijo el padre agustino Anthony B. Pizzo al inicio de la Misa. El padre Pizzo es el superior saliente de los agustinos del Medio Oeste del país, un cargo que el mismo Papa ocupó anteriormente. Cinco agustinos y el padre pasionista Enzo Del Brocco, presidente de Catholic Theological Union (Unión Teológica Católica), donde el Papa León obtuvo su máster en teología, concelebraron la Misa. Entre ellos se encontraba el padre John Lydon, amigo cercano del Papa desde la universidad y sus días como misionero en Perú. El sacerdote agustino y el futuro Papa vivieron en Trujillo durante 10 años –en la tumultuosa década de los noventa, marcada por la inestabilidad política– enseñando y guiando a los seminaristas agustinos. Para suscribirse a nuestro boletín electrónico semanal, haga click aquí. En su homilía, el padre Lydon recordó la visita del Papa ese mismo día, con motivo del primer aniversario, a Pompeya, Italia, en la festividad de Nuestra Señora de Pompeya –un lugar que, según dijo, trajo consigo conversión, milagros y “mucha esperanza”. El padre Lydon también señaló que ese mismo día, en la tradición agustina, se honra a Nuestra Señora de la Gracia, patrona de los agustinos en Perú. Las lecturas de las fiestas marianas y la carta de San Pablo a los Gálatas, en la que dice que ya no somos esclavos, sino hijos de Dios, dijo, “nos ayudan a comprender el ministerio y la misión del Papa León”. Tras la Misa, el padre Lydon compartió con OSV News que sus primeros pensamientos al cumplirse un año de la elección de su buen amigo al Papado eran “de gratitud al Señor” por “el don del Papa León”. “Su espíritu es lo que guió a los cardenales a elegir a nuestro sumo pontífice”, dijo. Refiriéndose al Papa León, añadió: “Necesitamos su guía moral, su voz moral en nuestro mundo actual. Y él ha asumido valientemente esa responsabilidad”. El padre Lydon dijo que “cuesta creer que haya pasado ya un año” desde que el Papa fue elegido, “pero es solo una señal de la gracia infinita de Dios para con todos nosotros… y aunque las nubes de tormenta parecen densas, tenemos la certeza de que el Hijo, H-i-j-o, se abre paso y el Papa León nos ayuda a dirigirnos hacia él”. El padre agustino Ray Flores, párroco de San Judas y amigo de John Prevost, uno de los dos hermanos mayores del Papa, dijo que “ha sido un privilegio… cuando pienso en haber acompañado a John a diferentes entrevistas a lo largo del año” para conocer mejor al Papa, “lo cual he disfrutado de verdad”. “Los dos queremos compartir la buena nueva de su hermano, del Papa León y de los agustinos, así como el mensaje de paz del que el Papa León ha hablado desde el primer día de forma tan hermosa y elocuente”, afirmó. “La gente quiere eso”. El padre Flores, que anteriormente era sacerdote diocesano, ingresó en la Orden de San Agustín en 2017, cuando el Papa León era aún el obispo Prevost de la Diócesis de Chiclayo, en Perú. Sabía que el Papa era afable cada vez que lo saludaba y llegó a conocerlo mejor hace cuatro años mientras colaboraba con él en la parroquia. Uno de los primeros feligreses que el padre Flores conoció en San Judas en enero de 2023 fue John Prevost. Recién llegado de un viaje a Nueva York para una entrevista con la CNN, John Prevost asistió a la Misa, pero mantuvo un perfil bajo ante los medios de comunicación, tras un año vertiginoso en el que había concedido entrevistas con regularidad. En el vestíbulo, fuera del santuario de San Judas, las personas que asistieron a la Misa charlaban con los agustinos y entre ellas. La frase “somos tan afortunados” se oía una y otra vez. Simone Orendain es corresponsal de OSV News. Escribe desde Chicago.  

Los agustinos celebran un año del ‘don del Papa León’ con una Misa especial #Catholic –

NEW LENOX, Illinois (OSV News) — Los hermanos agustinos del Papa León XIV y otras personas de la zona de Chicago recordaron con gratitud el año transcurrido desde la elección de uno de los suyos en una Misa especial celebrada el 8 de mayo.

Los agustinos de la provincia del Medio Oeste de Estados Unidos y las hermanas agustinas residentes en el área de Chicago asistieron a la Misa de acción de gracias por el primer año del Papa en la Iglesia Católica de San Judas, en New Lenox, al suroeste de Chicago. La parroquia, dirigida por los agustinos, es el lugar donde el Papa León XIV visitó por última vez Estados Unidos, en agosto de 2024, cuando aún era el cardenal Robert F. Prevost.

“Qué bendecidos y afortunados somos, y sé que muchos de nosotros, en algún momento, lo hemos conocido, hemos hablado con él, hemos pasado tiempo con él. Ahora bien, no mucha gente puede decir eso del pontífice”, dijo el padre agustino Anthony B. Pizzo al inicio de la Misa. El padre Pizzo es el superior saliente de los agustinos del Medio Oeste del país, un cargo que el mismo Papa ocupó anteriormente.

Cinco agustinos y el padre pasionista Enzo Del Brocco, presidente de Catholic Theological Union (Unión Teológica Católica), donde el Papa León obtuvo su máster en teología, concelebraron la Misa. Entre ellos se encontraba el padre John Lydon, amigo cercano del Papa desde la universidad y sus días como misionero en Perú. El sacerdote agustino y el futuro Papa vivieron en Trujillo durante 10 años –en la tumultuosa década de los noventa, marcada por la inestabilidad política– enseñando y guiando a los seminaristas agustinos.


Para suscribirse a nuestro boletín electrónico semanal, haga click aquí.

En su homilía, el padre Lydon recordó la visita del Papa ese mismo día, con motivo del primer aniversario, a Pompeya, Italia, en la festividad de Nuestra Señora de Pompeya –un lugar que, según dijo, trajo consigo conversión, milagros y “mucha esperanza”. El padre Lydon también señaló que ese mismo día, en la tradición agustina, se honra a Nuestra Señora de la Gracia, patrona de los agustinos en Perú.

Las lecturas de las fiestas marianas y la carta de San Pablo a los Gálatas, en la que dice que ya no somos esclavos, sino hijos de Dios, dijo, “nos ayudan a comprender el ministerio y la misión del Papa León”.

Tras la Misa, el padre Lydon compartió con OSV News que sus primeros pensamientos al cumplirse un año de la elección de su buen amigo al Papado eran “de gratitud al Señor” por “el don del Papa León”.

“Su espíritu es lo que guió a los cardenales a elegir a nuestro sumo pontífice”, dijo. Refiriéndose al Papa León, añadió: “Necesitamos su guía moral, su voz moral en nuestro mundo actual. Y él ha asumido valientemente esa responsabilidad”.

El padre Lydon dijo que “cuesta creer que haya pasado ya un año” desde que el Papa fue elegido, “pero es solo una señal de la gracia infinita de Dios para con todos nosotros… y aunque las nubes de tormenta parecen densas, tenemos la certeza de que el Hijo, H-i-j-o, se abre paso y el Papa León nos ayuda a dirigirnos hacia él”.

El padre agustino Ray Flores, párroco de San Judas y amigo de John Prevost, uno de los dos hermanos mayores del Papa, dijo que “ha sido un privilegio… cuando pienso en haber acompañado a John a diferentes entrevistas a lo largo del año” para conocer mejor al Papa, “lo cual he disfrutado de verdad”.

“Los dos queremos compartir la buena nueva de su hermano, del Papa León y de los agustinos, así como el mensaje de paz del que el Papa León ha hablado desde el primer día de forma tan hermosa y elocuente”, afirmó. “La gente quiere eso”.

El padre Flores, que anteriormente era sacerdote diocesano, ingresó en la Orden de San Agustín en 2017, cuando el Papa León era aún el obispo Prevost de la Diócesis de Chiclayo, en Perú. Sabía que el Papa era afable cada vez que lo saludaba y llegó a conocerlo mejor hace cuatro años mientras colaboraba con él en la parroquia. Uno de los primeros feligreses que el padre Flores conoció en San Judas en enero de 2023 fue John Prevost.

Recién llegado de un viaje a Nueva York para una entrevista con la CNN, John Prevost asistió a la Misa, pero mantuvo un perfil bajo ante los medios de comunicación, tras un año vertiginoso en el que había concedido entrevistas con regularidad.

En el vestíbulo, fuera del santuario de San Judas, las personas que asistieron a la Misa charlaban con los agustinos y entre ellas. La frase “somos tan afortunados” se oía una y otra vez.

Simone Orendain es corresponsal de OSV News. Escribe desde Chicago.

 

NEW LENOX, Illinois (OSV News) — Los hermanos agustinos del Papa León XIV y otras personas de la zona de Chicago recordaron con gratitud el año transcurrido desde la elección de uno de los suyos en una Misa especial celebrada el 8 de mayo. Los agustinos de la provincia del Medio Oeste de Estados Unidos y las hermanas agustinas residentes en el área de Chicago asistieron a la Misa de acción de gracias por el primer año del Papa en la Iglesia Católica de San Judas, en New Lenox, al suroeste de Chicago. La parroquia, dirigida por los agustinos, es

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On May 17, 1882, an eclipse trekked across Africa, the Middle East, and Asia. Many scientists gathered in Egypt to witness it even though it was a fairly short-duration event, with maximum totality at only 1 minute 50 seconds and totality in Egypt at only 70 seconds. J. Norman Lockyer, one of two astronomers whoContinue reading “May 17, 1882: Comet Tewfik is spotted during an eclipse”

The post May 17, 1882: Comet Tewfik is spotted during an eclipse appeared first on Astronomy Magazine.

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Pope Leo XIV: AI communication must preserve ‘human voices and faces’ #Catholic VATICAN CITY — Pope Leo XIV on Sunday urged Catholics and communicators to promote forms of communication that respect the truth of the human person in the age of artificial intelligence, while also calling for renewed care for creation and peace as Laudato Si’ Week begins.Speaking after praying the Regina Caeli May 17 from the window of the Apostolic Palace, the pope noted that many countries were marking World Communications Day, whose theme this year, he said, is “Preserving Human Voices and Faces.”“In this era of artificial intelligence, I encourage everyone to commit themselves to promoting forms of communication that always respect the truth of the human person, on which every technological innovation should be focused,” Pope Leo XIV said.The appeal comes as the Vatican is preparing for the pope’s first encyclical, expected to treat extensively the ethical and social questions raised by artificial intelligence through the lens of Catholic social teaching.The pope also marked the start of Laudato Si’ Week, which runs through next Sunday and is dedicated to the care of creation, inspired by Pope Francis’ 2015 encyclical.“In this jubilee year of Saint Francis of Assisi, we recall his message of peace with God, with our brothers and sisters, and with all creatures,” he said. “Sadly, in recent years, due to wars, progress in this direction has been greatly impeded.”Pope Leo encouraged the members of the Laudato Si’ Movement and all those who promote an “integral ecology” to renew their commitment, adding: “Indeed, caring for peace is caring for life!”In his catechesis before the Marian prayer, the pope reflected on the Solemnity of the Ascension of the Lord, celebrated Sunday in many countries.The image of Jesus “lifted up from the earth and ascending toward heaven,” he said, may make the mystery seem like “a distant event from long ago.”“Yet this is not so, for we are united to Jesus as the members of one body united to the head,” Pope Leo said. “By ascending into heaven, then, he draws us with him toward full communion with the Father.”Quoting St. Augustine, the pope said that “the head’s advance is the hope of the members.”Christ’s whole life, he continued, is “a movement of ascent,” through which he embraces the world, redeems humanity from sin, and brings “light, forgiveness and hope where previously there was darkness, injustice and desperation.”“The Ascension, therefore, does not speak to us of a distant promise, but of a living bond, which draws us also toward heavenly glory, already elevating and expanding our horizon in this life and directing our way of thinking, feeling and acting more closely to the measure of God’s heart,” he said.The pope said this path of ascent is found in Christ’s life, example, and teaching, and is also marked out by the Blessed Virgin Mary and the saints.He also recalled Pope Francis’ teaching on the saints “next door” — ordinary fathers, mothers, grandparents, and people of every age and condition who “with joy and commitment, make the effort to live sincerely according to the Gospel.”“With them, with their support and thanks to their prayer, we too can learn to ascend day by day toward heaven,” Pope Leo said.The pope urged Christians, with God’s help, to put into practice all that they have “heard and seen,” so that the divine life received in baptism may grow and “spread the precious fruits of communion and peace in the world.”“May Mary, the Queen of Heaven, who illuminates and guides us in every moment, support us on our path,” he said.At the end of the Regina Caeli, the pope greeted pilgrims from Rome and abroad, including marching bands from Germany, the “Sant’Antonu di u Monti” Confraternity from Ajaccio, students from the University of Montana, young people from Oppido Mamertina, youth leaders from Lorenzaga in the Diocese of Concordia-Pordenone, and confirmation candidates from the Archdiocese of Genoa.This story was first published in two parts by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Pope Leo XIV: AI communication must preserve ‘human voices and faces’ #Catholic VATICAN CITY — Pope Leo XIV on Sunday urged Catholics and communicators to promote forms of communication that respect the truth of the human person in the age of artificial intelligence, while also calling for renewed care for creation and peace as Laudato Si’ Week begins.Speaking after praying the Regina Caeli May 17 from the window of the Apostolic Palace, the pope noted that many countries were marking World Communications Day, whose theme this year, he said, is “Preserving Human Voices and Faces.”“In this era of artificial intelligence, I encourage everyone to commit themselves to promoting forms of communication that always respect the truth of the human person, on which every technological innovation should be focused,” Pope Leo XIV said.The appeal comes as the Vatican is preparing for the pope’s first encyclical, expected to treat extensively the ethical and social questions raised by artificial intelligence through the lens of Catholic social teaching.The pope also marked the start of Laudato Si’ Week, which runs through next Sunday and is dedicated to the care of creation, inspired by Pope Francis’ 2015 encyclical.“In this jubilee year of Saint Francis of Assisi, we recall his message of peace with God, with our brothers and sisters, and with all creatures,” he said. “Sadly, in recent years, due to wars, progress in this direction has been greatly impeded.”Pope Leo encouraged the members of the Laudato Si’ Movement and all those who promote an “integral ecology” to renew their commitment, adding: “Indeed, caring for peace is caring for life!”In his catechesis before the Marian prayer, the pope reflected on the Solemnity of the Ascension of the Lord, celebrated Sunday in many countries.The image of Jesus “lifted up from the earth and ascending toward heaven,” he said, may make the mystery seem like “a distant event from long ago.”“Yet this is not so, for we are united to Jesus as the members of one body united to the head,” Pope Leo said. “By ascending into heaven, then, he draws us with him toward full communion with the Father.”Quoting St. Augustine, the pope said that “the head’s advance is the hope of the members.”Christ’s whole life, he continued, is “a movement of ascent,” through which he embraces the world, redeems humanity from sin, and brings “light, forgiveness and hope where previously there was darkness, injustice and desperation.”“The Ascension, therefore, does not speak to us of a distant promise, but of a living bond, which draws us also toward heavenly glory, already elevating and expanding our horizon in this life and directing our way of thinking, feeling and acting more closely to the measure of God’s heart,” he said.The pope said this path of ascent is found in Christ’s life, example, and teaching, and is also marked out by the Blessed Virgin Mary and the saints.He also recalled Pope Francis’ teaching on the saints “next door” — ordinary fathers, mothers, grandparents, and people of every age and condition who “with joy and commitment, make the effort to live sincerely according to the Gospel.”“With them, with their support and thanks to their prayer, we too can learn to ascend day by day toward heaven,” Pope Leo said.The pope urged Christians, with God’s help, to put into practice all that they have “heard and seen,” so that the divine life received in baptism may grow and “spread the precious fruits of communion and peace in the world.”“May Mary, the Queen of Heaven, who illuminates and guides us in every moment, support us on our path,” he said.At the end of the Regina Caeli, the pope greeted pilgrims from Rome and abroad, including marching bands from Germany, the “Sant’Antonu di u Monti” Confraternity from Ajaccio, students from the University of Montana, young people from Oppido Mamertina, youth leaders from Lorenzaga in the Diocese of Concordia-Pordenone, and confirmation candidates from the Archdiocese of Genoa.This story was first published in two parts by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The pontiff marked World Communications Day by urging technology to remain centered on human dignity.

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Centennial honors historic Michigan church built amid KKK threats and strikes #Catholic A richly diverse Catholic community in southern Michigan is preparing to mark a milestone: the centennial of St. Mary Star of the Sea in Jackson, where the beauty of sacred space, reverent liturgy, and a vibrant musical tradition continue to shape the lives of the faithful. The church has thrived through historic events and turbulent times, even as it was being rebuilt. In 1924, one of the largest Ku Klux Klan (KKK) rallies ever recorded saw 100,000 participants tramp through Jacksonʼs streets, and parish tradition holds that the Knights of Columbus kept vigil at the construction site to protect it from KKK vandalism. 
 
 St. Mary Star of the Sea Parish in Jackson, Michigan. | Credit: Photo courtesy of Father Timothy Nelson
 
 As he prepares to wrap up his 15-year tenure as pastor of the parish, Father Timothy Nelson reflected on the churchʼs enduring vitality: “Our church is not a relic but a dynamic part of the present, enriched by a legacy of faith.”Located west of Detroit, Jackson has long been a railroad hub with ties to the automobile industry. St. Mary’s is one of three current parishes, following a consolidation of several others. Following decades of a strong Polish-American presence, demographic changes have included the growing influx of Hispanic families. Children of the latter now make up about a quarter of the enrollment at St. Mary School.St. Mary’s three spires dominate the skyline, reaching up 180 feet in an imposing Romanesque style. Long regarded as one of the most beautiful churches in Michigan, it features magnificent stained-glass windows fashioned in Innsbruck, Austria, an apse mosaic of Our Lady Star of the Sea, murals of the apostles, and Carrara marble altars and Communion rail. The latter embellishments were donated by George Washington Hill, president of the American Tobacco Co., as a memorial to his young wife, Aquinas Heiler Hill, who died in 1925. The green and red colors in the mosaics around the high altar repeat the original colors used on packs of Lucky Strike cigarettes.
 
 A mosaic of the Crucifixion at St. Mary Star of the Sea Parish in Jackson, Michigan. | Credit: Photo courtesy of Father Timothy Nelson
 
 The present structure replaced an earlier church, with its cornerstone laid on Sept. 23, 1923. Construction faced delays because of a prolonged labor strike at limestone quarries. The era was also marred with social unrest, including the Ku Klux Klan and its virulent anti-Catholicism and racism. Construction was not completed until May 31, 1926, at a cost of 5,000. Then-Auxiliary Bishop Joseph C. Plagens came from Detroit to officiate the dedicatory Mass.Among its treasures is a unique stained-glass rose window memorializing the fallen of the first world war, including nuns who tended the wounded. “The window shows not only the American soldiers and sailors of the war, but even their enemies who reach out to Jesus rising above them,” Nelson said as he gave a tour of the magnificent church. Restoration of the windows cost  million and was made possible through the generosity of parishioners and benefactors, including the Eisele Family Foundation. St. Mary’s is depicted in “Buildings of Michigan” by Kathryn Bishop Eckert as one of the most notable in the Mitten State.
 
 Stained-glass window at St. Mary Star of the Sea Parish in Jackson, Michigan. | Credit: Kathryn Mietelka
 
 Now 74, Nelson will step down as pastor this summer. A former cardiologist, he will continue his ministry as chaplain of the St. Pio Medical Center in nearby Howell, which is part of a Vatican-authorized healthcare network inspired by St. Pio of Pietrelcina (Padre Pio). He will be succeeded by Father John Vinton, who will continue offering Traditional Latin Masses and Spanish-language Masses.St. Mary’s serves about 1,086 families, including the active Sacred Heart of Jesus Hispanic Community.Nelson said: “The school is necessary for parish life” and is the most diverse parochial school in the area.The parish’s liturgical life shows both continuity and renewal. The Traditional Latin Mass, celebrated every Sunday, is accompanied by Gregorian chant and organ led by Aine Schroeder, a student at nearby Hillsdale College. Schroeder said the Gregorian schola will chant the “Ave Maria” and “Salve Regina” at the centennial concert. Dispelling concerns that the Latin liturgy is stuck in the past, Nelson said: “I agree with Pope Benedict XVI that the past continues to be lived in the present. We are bringing it into the future.”
 
 Inside St. Mary Star of the Sea Parish in Jackson, Michigan. | Credit: Photo courtesy of Father Timothy Nelson
 
 For longtime parishioner Mary Belknap, a fourth-generation member who serves on the parish guild, St. Mary’s is a spiritual home and a place of encounter. “It’s one of the hallmark parishes in the state. People come from all over to see us and our beautiful church,” she said. Bridging the gaps between communities came easily to educator Belknap, who said that, having been raised in poverty as a child, she has experienced life on the margins, and “I personally reach out to embrace the goodness of other people.”The parishʼs centennial observance will commence with a concert on May 29 and culminate in a solemn Mass on May 31 — exactly 100 years after its first Mass — to be celebrated by Bishop Earl Boyea. Mary Malewitz, parish music director since 1981, is organizing the opening concert, which will feature adult and school choirs, a Hispanic choir, and a Gregorian schola. Between each performance, parishioners will sing their favorite hymns. “St. Mary’s has brought glory to Michigan for generations,” she told EWTN News.

Centennial honors historic Michigan church built amid KKK threats and strikes #Catholic A richly diverse Catholic community in southern Michigan is preparing to mark a milestone: the centennial of St. Mary Star of the Sea in Jackson, where the beauty of sacred space, reverent liturgy, and a vibrant musical tradition continue to shape the lives of the faithful. The church has thrived through historic events and turbulent times, even as it was being rebuilt. In 1924, one of the largest Ku Klux Klan (KKK) rallies ever recorded saw 100,000 participants tramp through Jacksonʼs streets, and parish tradition holds that the Knights of Columbus kept vigil at the construction site to protect it from KKK vandalism. St. Mary Star of the Sea Parish in Jackson, Michigan. | Credit: Photo courtesy of Father Timothy Nelson As he prepares to wrap up his 15-year tenure as pastor of the parish, Father Timothy Nelson reflected on the churchʼs enduring vitality: “Our church is not a relic but a dynamic part of the present, enriched by a legacy of faith.”Located west of Detroit, Jackson has long been a railroad hub with ties to the automobile industry. St. Mary’s is one of three current parishes, following a consolidation of several others. Following decades of a strong Polish-American presence, demographic changes have included the growing influx of Hispanic families. Children of the latter now make up about a quarter of the enrollment at St. Mary School.St. Mary’s three spires dominate the skyline, reaching up 180 feet in an imposing Romanesque style. Long regarded as one of the most beautiful churches in Michigan, it features magnificent stained-glass windows fashioned in Innsbruck, Austria, an apse mosaic of Our Lady Star of the Sea, murals of the apostles, and Carrara marble altars and Communion rail. The latter embellishments were donated by George Washington Hill, president of the American Tobacco Co., as a memorial to his young wife, Aquinas Heiler Hill, who died in 1925. The green and red colors in the mosaics around the high altar repeat the original colors used on packs of Lucky Strike cigarettes. A mosaic of the Crucifixion at St. Mary Star of the Sea Parish in Jackson, Michigan. | Credit: Photo courtesy of Father Timothy Nelson The present structure replaced an earlier church, with its cornerstone laid on Sept. 23, 1923. Construction faced delays because of a prolonged labor strike at limestone quarries. The era was also marred with social unrest, including the Ku Klux Klan and its virulent anti-Catholicism and racism. Construction was not completed until May 31, 1926, at a cost of $375,000. Then-Auxiliary Bishop Joseph C. Plagens came from Detroit to officiate the dedicatory Mass.Among its treasures is a unique stained-glass rose window memorializing the fallen of the first world war, including nuns who tended the wounded. “The window shows not only the American soldiers and sailors of the war, but even their enemies who reach out to Jesus rising above them,” Nelson said as he gave a tour of the magnificent church. Restoration of the windows cost $1 million and was made possible through the generosity of parishioners and benefactors, including the Eisele Family Foundation. St. Mary’s is depicted in “Buildings of Michigan” by Kathryn Bishop Eckert as one of the most notable in the Mitten State. Stained-glass window at St. Mary Star of the Sea Parish in Jackson, Michigan. | Credit: Kathryn Mietelka Now 74, Nelson will step down as pastor this summer. A former cardiologist, he will continue his ministry as chaplain of the St. Pio Medical Center in nearby Howell, which is part of a Vatican-authorized healthcare network inspired by St. Pio of Pietrelcina (Padre Pio). He will be succeeded by Father John Vinton, who will continue offering Traditional Latin Masses and Spanish-language Masses.St. Mary’s serves about 1,086 families, including the active Sacred Heart of Jesus Hispanic Community.Nelson said: “The school is necessary for parish life” and is the most diverse parochial school in the area.The parish’s liturgical life shows both continuity and renewal. The Traditional Latin Mass, celebrated every Sunday, is accompanied by Gregorian chant and organ led by Aine Schroeder, a student at nearby Hillsdale College. Schroeder said the Gregorian schola will chant the “Ave Maria” and “Salve Regina” at the centennial concert. Dispelling concerns that the Latin liturgy is stuck in the past, Nelson said: “I agree with Pope Benedict XVI that the past continues to be lived in the present. We are bringing it into the future.” Inside St. Mary Star of the Sea Parish in Jackson, Michigan. | Credit: Photo courtesy of Father Timothy Nelson For longtime parishioner Mary Belknap, a fourth-generation member who serves on the parish guild, St. Mary’s is a spiritual home and a place of encounter. “It’s one of the hallmark parishes in the state. People come from all over to see us and our beautiful church,” she said. Bridging the gaps between communities came easily to educator Belknap, who said that, having been raised in poverty as a child, she has experienced life on the margins, and “I personally reach out to embrace the goodness of other people.”The parishʼs centennial observance will commence with a concert on May 29 and culminate in a solemn Mass on May 31 — exactly 100 years after its first Mass — to be celebrated by Bishop Earl Boyea. Mary Malewitz, parish music director since 1981, is organizing the opening concert, which will feature adult and school choirs, a Hispanic choir, and a Gregorian schola. Between each performance, parishioners will sing their favorite hymns. “St. Mary’s has brought glory to Michigan for generations,” she told EWTN News.

Founded amid hardship and change, the centennial of St. Mary Star of the Sea in Jackson, Michigan, brings together generations to honor a diverse parish that continues to thrive.

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Nationwide billboard campaign in Ireland invites thousands to rosary rally – #Catholic – The All Ireland Rosary Rally scheduled for June 6 in Knock will be the largest Catholic event in Ireland this year, and organizers have adopted an uncommon promotional tactic to catch the attention of the faithful — a countrywide billboard campaign.Building on last year’s turnout when more than 10,000 people gathered for the 40th Rosary Rally in Knock, famous for its shrine and as a pilgrimage destination, rally organizers hope the two-week campaign will attract an even bigger audience. It is the first time the event has been advertised using billboards. Fifty sites throughout Ireland were chosen, including a number in Northern Ireland.
 
 A billboard posted in a parking lot in Derry City in Ireland advertises the upcoming All Ireland Rosary Rally on June 6, 2026. | Credit: Photo courtesy of the All Ireland Rosary Rally
 
 “We chose billboards because Father Patrick Peyton was famous for his billboards in running his rosary rallies around the world, some of which attracted crowds of 2 million people,” Father Marius O’Reilly, one of the rally organizers, told EWTN News.The billboards have attracted reaction and comments online and in the mainstream media. The Irish News, a daily newspaper published in Belfast, reported that Archbishop Eamon Martin and Bishop Donal McKeown plan to “reconsecrate Ireland to the Immaculate Heart of Mary at the event, which organizers describe as a national moment of prayer for peace.”Parishes have been drawing people’s attention to the billboard campaign as well. Holy Family Parish in Drogheda spotted one of the billboards in the town and posted on its Facebook page: “A giant reminder on the Dublin Road in Drogheda from the All Ireland Rosary Rally. Book your spot on our bus to Knock.”
 
 A billboard along the road in Drogheda, an industrial and port town in County Louth on the east coast of Ireland, 27 miles north of Dublin, advertises the upcoming All Ireland Rosary Rally on June 6, 2026. | Credit: Photo courtesy of the All Ireland Rosary Rally
 
 O’Reilly explained to EWTN News that the cost of the billboards has been borne by sponsors and voluntary donations. “Sponsors are paying for the posters and indeed, this huge event is possible because of the generosity of so many. People are not charged on the day; thereʼs no ticket price. So the event relies heavily on the generosity and support of many people across Ireland and beyond. People are responding very positively, and with great enthusiasm.”The goal of the rally’s organizing committee was a billboard presence in as many counties and population centers as possible. “We tried to ensure that every county would be represented with the billboards, and more so in the cities,” O’Reilly said. “I think it is encouraging people in their faith and itʼs just part of the renewal in Ireland thatʼs taking place. The Irish have a great love for Our Lady in the rosary.”
 
 A billboard advertising the All Ireland Rosary Rally on June 6, 2026, is spotted in Callan, County Kilkenny. Fifty sites throughout Ireland were chosen for the billboards, including a number in Northern Ireland. | Credit: Photo courtesy of the All Ireland Rosary Rally
 
 He continued: “The devotion to Our Lady is evident on the highways and byways of our country; we have huge grottos everywhere around Ireland, so Our Lady is very, very important to the Irish. Now for the duration of the campaign, people of all faiths and none can see Our Lady on a billboard, as well as the grottos, inviting them to come to Knock to pray for peace in our world and for the renewal of our faith in Ireland.”Partners for this yearʼs rally include the Father Peyton Centre in Attymass, County Mayo, and Holy Cross Family Ministries, which both continue the work of Peyton. International speakers include Father Chris Alar, Nikki Kingsley, and Bishop Oliver Doeme.Over 10,000 pilgrims are expected to attend this year, with 50 buses already booked to bring people to the Knock shrine.

Nationwide billboard campaign in Ireland invites thousands to rosary rally – #Catholic – The All Ireland Rosary Rally scheduled for June 6 in Knock will be the largest Catholic event in Ireland this year, and organizers have adopted an uncommon promotional tactic to catch the attention of the faithful — a countrywide billboard campaign.Building on last year’s turnout when more than 10,000 people gathered for the 40th Rosary Rally in Knock, famous for its shrine and as a pilgrimage destination, rally organizers hope the two-week campaign will attract an even bigger audience. It is the first time the event has been advertised using billboards. Fifty sites throughout Ireland were chosen, including a number in Northern Ireland. A billboard posted in a parking lot in Derry City in Ireland advertises the upcoming All Ireland Rosary Rally on June 6, 2026. | Credit: Photo courtesy of the All Ireland Rosary Rally “We chose billboards because Father Patrick Peyton was famous for his billboards in running his rosary rallies around the world, some of which attracted crowds of 2 million people,” Father Marius O’Reilly, one of the rally organizers, told EWTN News.The billboards have attracted reaction and comments online and in the mainstream media. The Irish News, a daily newspaper published in Belfast, reported that Archbishop Eamon Martin and Bishop Donal McKeown plan to “reconsecrate Ireland to the Immaculate Heart of Mary at the event, which organizers describe as a national moment of prayer for peace.”Parishes have been drawing people’s attention to the billboard campaign as well. Holy Family Parish in Drogheda spotted one of the billboards in the town and posted on its Facebook page: “A giant reminder on the Dublin Road in Drogheda from the All Ireland Rosary Rally. Book your spot on our bus to Knock.” A billboard along the road in Drogheda, an industrial and port town in County Louth on the east coast of Ireland, 27 miles north of Dublin, advertises the upcoming All Ireland Rosary Rally on June 6, 2026. | Credit: Photo courtesy of the All Ireland Rosary Rally O’Reilly explained to EWTN News that the cost of the billboards has been borne by sponsors and voluntary donations. “Sponsors are paying for the posters and indeed, this huge event is possible because of the generosity of so many. People are not charged on the day; thereʼs no ticket price. So the event relies heavily on the generosity and support of many people across Ireland and beyond. People are responding very positively, and with great enthusiasm.”The goal of the rally’s organizing committee was a billboard presence in as many counties and population centers as possible. “We tried to ensure that every county would be represented with the billboards, and more so in the cities,” O’Reilly said. “I think it is encouraging people in their faith and itʼs just part of the renewal in Ireland thatʼs taking place. The Irish have a great love for Our Lady in the rosary.” A billboard advertising the All Ireland Rosary Rally on June 6, 2026, is spotted in Callan, County Kilkenny. Fifty sites throughout Ireland were chosen for the billboards, including a number in Northern Ireland. | Credit: Photo courtesy of the All Ireland Rosary Rally He continued: “The devotion to Our Lady is evident on the highways and byways of our country; we have huge grottos everywhere around Ireland, so Our Lady is very, very important to the Irish. Now for the duration of the campaign, people of all faiths and none can see Our Lady on a billboard, as well as the grottos, inviting them to come to Knock to pray for peace in our world and for the renewal of our faith in Ireland.”Partners for this yearʼs rally include the Father Peyton Centre in Attymass, County Mayo, and Holy Cross Family Ministries, which both continue the work of Peyton. International speakers include Father Chris Alar, Nikki Kingsley, and Bishop Oliver Doeme.Over 10,000 pilgrims are expected to attend this year, with 50 buses already booked to bring people to the Knock shrine.

Building on last year’s turnout of over 10,000 people, the All Ireland Rosary Rally in Knock is running a two-week billboard campaign to attract even more participation for this year’s event.

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Gospel and Word of the Day – 17 May 2026 – A reading from the Book of the Acts of the Apostles Acts 1:12-14 After Jesus had been taken up to heaven the apostles returned to Jerusalem from the mount called Olivet, which is near Jerusalem, a sabbath day’s journey away. When they entered the city they went to the upper room where they were staying, Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James son of Alphaeus, Simon the Zealot, and Judas son of James. All these devoted themselves with one accord to prayer, together with some women, and Mary the mother of Jesus, and his brothers.   A reading from the Letter of Saint Peter 4:13-16 Beloved: Rejoice to the extent that you share in the sufferings of Christ, so that when his glory is revealed you may also rejoice exultantly. If you are insulted for the name of Christ, blessed are you, for the Spirit of glory and of God rests upon you. But let no one among you be made to suffer as a murderer, a thief, an evildoer, or as an intriguer. But whoever is made to suffer as a Christian should not be ashamed but glorify God because of the name.From the Gospel according to John 17:1-11a Jesus raised his eyes to heaven and said, “Father, the hour has come. Give glory to your son, so that your son may glorify you, just as you gave him authority over all people, so that your son may give eternal life to all you gave him. Now this is eternal life, that they should know you, the only true God, and the one whom you sent, Jesus Christ. I glorified you on earth by accomplishing the work that you gave me to do. Now glorify me, Father, with you, with the glory that I had with you before the world began. “I revealed your name to those whom you gave me out of the world. They belonged to you, and you gave them to me, and they have kept your word. Now they know that everything you gave me is from you, because the words you gave to me I have given to them, and they accepted them and truly understood that I came from you, and they have believed that you sent me. I pray for them. I do not pray for the world but for the ones you have given me, because they are yours, and everything of mine is yours and everything of yours is mine, and I have been glorified in them. And now I will no longer be in the world, but they are in the world, while I am coming to you.”“Father, the hour has come; glorify your Son that the Son may glorify you” (Jn 17:1). The glorification that Jesus asks for himself as High Priest, is the entry into full obedience to the Father, an obedience that leads to his fullest filial condition: “And now, Father, glorify me in your own presence with the glory which I had with you before the world was made” (Jn 17:5). This readiness and this request are the first act of the new priesthood of Jesus, which is a total gift of himself on the Cross and on the Cross itself — the supreme act of love — he is glorified because love is the true glory, the divine glory. The second moment of this prayer is the intercession that Jesus makes for the disciples who have been with him. They are those of whom Jesus can say to the Father: “I have manifested your name to the men whom you gave me out of the world; yours they were, and you gave them to me, and they have kept your word” (Jn 17:6). This “manifesting God’s name to m en” is the fulfilment of a new presence of the Father among the people, for humanity. This “manifesting” is not only a word, but is reality in Jesus; God is with us, and so his name — his presence with us, his being one of us — is “fulfilled”. This manifestation is thus realized in the Incarnation of the Word. In Jesus God enters human flesh, he becomes close in a new and unique way. And this presence culminates in the sacrifice that Jesus makes in his Pasch of death and Resurrection. (Pope Benedict XVI, General Audience, 25 January 2012)

A reading from the Book of the Acts of the Apostles
Acts 1:12-14

After Jesus had been taken up to heaven the apostles
returned to Jerusalem
from the mount called Olivet, which is near Jerusalem,
a sabbath day’s journey away.

When they entered the city
they went to the upper room where they were staying,
Peter and John and James and Andrew,
Philip and Thomas, Bartholomew and Matthew,
James son of Alphaeus, Simon the Zealot,
and Judas son of James.
All these devoted themselves with one accord to prayer,
together with some women,
and Mary the mother of Jesus, and his brothers.

 

A reading from the Letter of Saint Peter
4:13-16

Beloved:
Rejoice to the extent that you share in the sufferings of Christ,
so that when his glory is revealed
you may also rejoice exultantly.
If you are insulted for the name of Christ, blessed are you,
for the Spirit of glory and of God rests upon you.
But let no one among you be made to suffer
as a murderer, a thief, an evildoer, or as an intriguer.
But whoever is made to suffer as a Christian should not be ashamed
but glorify God because of the name.

From the Gospel according to John
17:1-11a

Jesus raised his eyes to heaven and said,
“Father, the hour has come.
Give glory to your son, so that your son may glorify you,
just as you gave him authority over all people,
so that your son may give eternal life to all you gave him.
Now this is eternal life,
that they should know you, the only true God,
and the one whom you sent, Jesus Christ.
I glorified you on earth
by accomplishing the work that you gave me to do.
Now glorify me, Father, with you,
with the glory that I had with you before the world began.

“I revealed your name to those whom you gave me out of the world.
They belonged to you, and you gave them to me,
and they have kept your word.
Now they know that everything you gave me is from you,
because the words you gave to me I have given to them,
and they accepted them and truly understood that I came from you,
and they have believed that you sent me.
I pray for them.
I do not pray for the world but for the ones you have given me,
because they are yours, and everything of mine is yours
and everything of yours is mine,
and I have been glorified in them.
And now I will no longer be in the world,
but they are in the world, while I am coming to you.”

“Father, the hour has come; glorify your Son that the Son may glorify you” (Jn 17:1). The glorification that Jesus asks for himself as High Priest, is the entry into full obedience to the Father, an obedience that leads to his fullest filial condition: “And now, Father, glorify me in your own presence with the glory which I had with you before the world was made” (Jn 17:5). This readiness and this request are the first act of the new priesthood of Jesus, which is a total gift of himself on the Cross and on the Cross itself — the supreme act of love — he is glorified because love is the true glory, the divine glory. The second moment of this prayer is the intercession that Jesus makes for the disciples who have been with him. They are those of whom Jesus can say to the Father: “I have manifested your name to the men whom you gave me out of the world; yours they were, and you gave them to me, and they have kept your word” (Jn 17:6). This “manifesting God’s name to m en” is the fulfilment of a new presence of the Father among the people, for humanity. This “manifesting” is not only a word, but is reality in Jesus; God is with us, and so his name — his presence with us, his being one of us — is “fulfilled”. This manifestation is thus realized in the Incarnation of the Word. In Jesus God enters human flesh, he becomes close in a new and unique way. And this presence culminates in the sacrifice that Jesus makes in his Pasch of death and Resurrection. (Pope Benedict XVI, General Audience, 25 January 2012)

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Obituary: Josephine Jane Hiemer, former co-owner of Clifton stained-glass studio, 92 #Catholic – Josephine Jane Hiemer (nee Zekoski), former co-owner of Hiemer & Company stained glass studio in Clifton, N.J., died March 13 at The Retreat Home in Jasper, Ga., after a brief illness. She was 92.
Hiemer was born in 1934 in Wyoming, Penn, to Polish immigrants. After marrying Gerhard Hiemer, she moved to New Jersey, where together they owned and operated Hiemer & Company Stained Glass Studio in Clifton.
The studio has served the Catholic Church since 1931, before the establishment of the Paterson Diocese in1937. Notable projects in the diocese, include stained glass for St. Joseph Church in Mendham, N.J., St. Paul Church in Clifton, and St. Luke Church in the Long Valley neighborhood of Washington Township, N.J.
Before retiring to Florida, Gerhard and Josephine encouraged the advancement of the stained glass craft for several years through the studio’s apprenticeship program and ran a craft supply gift shop for hobbyists.
The Hiemers belonged to Our Lady of the Holy Angels Parish in Little Falls, N.J., where their four children received their sacraments and early education. In addition, Josephine supported the Church’s activities through volunteer work at Holy Angels School and St. Joseph Hospital (now St. Joseph’s University Medical Center) in Paterson, N.J.
Hiemer is survived by four daughters and their spouses: Judith (James) Van Wie, current owners of Hiemer & Company; Clare Closs Avery of Lakeland, Fla.; Linda Hiemer (Jen Wallace) of Seattle, Wash.; and Rita (Ted) Lammot of Blairsville, Ga. She also leaves three grandchildren: Jeremy Closs (and wife Trish), Jessica, and Jane Van Wie.

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Obituary: Josephine Jane Hiemer, former co-owner of Clifton stained-glass studio, 92 #Catholic – Josephine Jane Hiemer (nee Zekoski), former co-owner of Hiemer & Company stained glass studio in Clifton, N.J., died March 13 at The Retreat Home in Jasper, Ga., after a brief illness. She was 92. Hiemer was born in 1934 in Wyoming, Penn, to Polish immigrants. After marrying Gerhard Hiemer, she moved to New Jersey, where together they owned and operated Hiemer & Company Stained Glass Studio in Clifton. The studio has served the Catholic Church since 1931, before the establishment of the Paterson Diocese in1937. Notable projects in the diocese, include stained glass for St. Joseph Church in Mendham, N.J., St. Paul Church in Clifton, and St. Luke Church in the Long Valley neighborhood of Washington Township, N.J. Before retiring to Florida, Gerhard and Josephine encouraged the advancement of the stained glass craft for several years through the studio’s apprenticeship program and ran a craft supply gift shop for hobbyists. The Hiemers belonged to Our Lady of the Holy Angels Parish in Little Falls, N.J., where their four children received their sacraments and early education. In addition, Josephine supported the Church’s activities through volunteer work at Holy Angels School and St. Joseph Hospital (now St. Joseph’s University Medical Center) in Paterson, N.J. Hiemer is survived by four daughters and their spouses: Judith (James) Van Wie, current owners of Hiemer & Company; Clare Closs Avery of Lakeland, Fla.; Linda Hiemer (Jen Wallace) of Seattle, Wash.; and Rita (Ted) Lammot of Blairsville, Ga. She also leaves three grandchildren: Jeremy Closs (and wife Trish), Jessica, and Jane Van Wie. Click here to subscribe to our weekly newsletter.  

Obituary: Josephine Jane Hiemer, former co-owner of Clifton stained-glass studio, 92 #Catholic –

Josephine Jane Hiemer (nee Zekoski), former co-owner of Hiemer & Company stained glass studio in Clifton, N.J., died March 13 at The Retreat Home in Jasper, Ga., after a brief illness. She was 92.

Hiemer was born in 1934 in Wyoming, Penn, to Polish immigrants. After marrying Gerhard Hiemer, she moved to New Jersey, where together they owned and operated Hiemer & Company Stained Glass Studio in Clifton.

The studio has served the Catholic Church since 1931, before the establishment of the Paterson Diocese in1937. Notable projects in the diocese, include stained glass for St. Joseph Church in Mendham, N.J., St. Paul Church in Clifton, and St. Luke Church in the Long Valley neighborhood of Washington Township, N.J.

Before retiring to Florida, Gerhard and Josephine encouraged the advancement of the stained glass craft for several years through the studio’s apprenticeship program and ran a craft supply gift shop for hobbyists.

The Hiemers belonged to Our Lady of the Holy Angels Parish in Little Falls, N.J., where their four children received their sacraments and early education. In addition, Josephine supported the Church’s activities through volunteer work at Holy Angels School and St. Joseph Hospital (now St. Joseph’s University Medical Center) in Paterson, N.J.

Hiemer is survived by four daughters and their spouses: Judith (James) Van Wie, current owners of Hiemer & Company; Clare Closs Avery of Lakeland, Fla.; Linda Hiemer (Jen Wallace) of Seattle, Wash.; and Rita (Ted) Lammot of Blairsville, Ga. She also leaves three grandchildren: Jeremy Closs (and wife Trish), Jessica, and Jane Van Wie.


Click here to subscribe to our weekly newsletter.

 

Josephine Jane Hiemer (nee Zekoski), former co-owner of Hiemer & Company stained glass studio in Clifton, N.J., died March 13 at The Retreat Home in Jasper, Ga., after a brief illness. She was 92. Hiemer was born in 1934 in Wyoming, Penn, to Polish immigrants. After marrying Gerhard Hiemer, she moved to New Jersey, where together they owned and operated Hiemer & Company Stained Glass Studio in Clifton. The studio has served the Catholic Church since 1931, before the establishment of the Paterson Diocese in1937. Notable projects in the diocese, include stained glass for St. Joseph Church in Mendham, N.J.,

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Two new priests begin ministry following June 13 ordination #Catholic – On Saturday, June 13, Bishop Kevin J. Sweeney will ordain two seminarians of the Paterson Diocese, N.J., as priests “ready to teach, love, and serve” during a Mass at the Cathedral of St. John the Baptist in Paterson, which will start at 10 a.m.
At St. John’s, the Mother Church of the diocese, Bishop Sweeney will ordain Rev. Mr. Lucas Folan, a member of Notre Dame of Mount Carmel Parish in the Cedar Knolls neighborhood of Hanover Township, N.J. The bishop will also ordain Colombian-born Jender Arley Medina Palencia, who serves at St. Margaret of Scotland Parish in Morristown, N.J.
“These two men will enter the cathedral as deacons and leave as priests, forever changed. Not only will God change their lives, but he will also use them to lead others to Christ,” said Father Charles Lana, diocesan vocations director. “The Church is being gifted with two wonderful priests, who are humble and generous. They will be shepherds ready to teach, love, and serve. May God bless their lives and ministries,” he said.
The Mass, rooted in early Church tradition, will be celebrated in English and Spanish. The bishop will preside and deliver the homily. Priests from the diocese and beyond will concelebrate. Deacons and seminarians will assist.

Click here to subscribe to our weekly newsletter.

The Ordination Mass will be live-streamed.
Well-wishers — including family, friends, priests, parishioners, and diocesan faithful — are invited to attend the ordination and support the new priests.
Biographies of the two men to be ordained are presented below:
• • •
Rev. Mr. Lucas Folan, 27, was born on Jan. 13, 1999, in Denville, N.J., to Ken and Cristina Folan. He belongs to Notre Dame of Mount Carmel Parish in the Cedar Knolls neighborhood of Hanover Township.
Rev. Mr. Folan graduated from Parsippany Hills High School in 2017. He earned a bachelor’s degree in music with a minor in philosophy from Hofstra University in Hempstead, N.Y., in 2020. In 2023, he completed his philosophy studies at Seton Hall University in South Orange, N.J. He completed his theological studies at the Pontifical University of St. Thomas Aquinas in Rome in 2026.
Last year, Rev. Mr. Folan was ordained a transitional deacon. He was ordained with his classmates from the Pontifical North American College in St. Peter’s Basilica in Rome.
“Experiences of service, especially trips to Guatemala, Georgia, the Dominican Republic, and West Virginia as a teenager and college student, opened my heart to the poor and the desire to serve,” Rev. Mr. Folan said. “I discovered my vocation to the priesthood through my friends and experiences in the Newman Club at Hofstra University,” he said.
• • •
Rev. Mr. Jender Arley Medina Palencia, 37, was born on Jan. 31, 1989, in San José de Cúcuta, Colombia, to Carlos Ariel Medina Pérez and Ligia Rosa Palencia Camacho.
Originally from Colombia, Rev. Mr. Medina belonged to Holy Apostles Parish (Santos Apóstoles). For the past four years in the U.S., he has been a member of St. Andrew the Apostle Parish in Clifton, and he is currently assigned as a deacon at St. Margaret of Scotland Parish in Morristown, N.J.
Rev. Mr. Medina graduated from high school from INEM José Eusebio Caro in 2005. He also completed eight semesters of Public Accounting at Francisco de Paula Santander University and Uniremington University.
“As a child, I was an altar boy. When people asked me what I wanted to be when I grew up, I would say, ‘a priest,’” said Rev. Mr. Medina. He worked as an accounting assistant, a retail salesperson, and a sales representative at Samsung Electronics. “I was an atheist for about 12 years until I had a profound encounter with God through the Virgin Mary,” he said.
 

Two new priests begin ministry following June 13 ordination #Catholic – On Saturday, June 13, Bishop Kevin J. Sweeney will ordain two seminarians of the Paterson Diocese, N.J., as priests “ready to teach, love, and serve” during a Mass at the Cathedral of St. John the Baptist in Paterson, which will start at 10 a.m. At St. John’s, the Mother Church of the diocese, Bishop Sweeney will ordain Rev. Mr. Lucas Folan, a member of Notre Dame of Mount Carmel Parish in the Cedar Knolls neighborhood of Hanover Township, N.J. The bishop will also ordain Colombian-born Jender Arley Medina Palencia, who serves at St. Margaret of Scotland Parish in Morristown, N.J. “These two men will enter the cathedral as deacons and leave as priests, forever changed. Not only will God change their lives, but he will also use them to lead others to Christ,” said Father Charles Lana, diocesan vocations director. “The Church is being gifted with two wonderful priests, who are humble and generous. They will be shepherds ready to teach, love, and serve. May God bless their lives and ministries,” he said. The Mass, rooted in early Church tradition, will be celebrated in English and Spanish. The bishop will preside and deliver the homily. Priests from the diocese and beyond will concelebrate. Deacons and seminarians will assist. Click here to subscribe to our weekly newsletter. The Ordination Mass will be live-streamed. Well-wishers — including family, friends, priests, parishioners, and diocesan faithful — are invited to attend the ordination and support the new priests. Biographies of the two men to be ordained are presented below: • • • Rev. Mr. Lucas Folan, 27, was born on Jan. 13, 1999, in Denville, N.J., to Ken and Cristina Folan. He belongs to Notre Dame of Mount Carmel Parish in the Cedar Knolls neighborhood of Hanover Township. Rev. Mr. Folan graduated from Parsippany Hills High School in 2017. He earned a bachelor’s degree in music with a minor in philosophy from Hofstra University in Hempstead, N.Y., in 2020. In 2023, he completed his philosophy studies at Seton Hall University in South Orange, N.J. He completed his theological studies at the Pontifical University of St. Thomas Aquinas in Rome in 2026. Last year, Rev. Mr. Folan was ordained a transitional deacon. He was ordained with his classmates from the Pontifical North American College in St. Peter’s Basilica in Rome. “Experiences of service, especially trips to Guatemala, Georgia, the Dominican Republic, and West Virginia as a teenager and college student, opened my heart to the poor and the desire to serve,” Rev. Mr. Folan said. “I discovered my vocation to the priesthood through my friends and experiences in the Newman Club at Hofstra University,” he said. • • • Rev. Mr. Jender Arley Medina Palencia, 37, was born on Jan. 31, 1989, in San José de Cúcuta, Colombia, to Carlos Ariel Medina Pérez and Ligia Rosa Palencia Camacho. Originally from Colombia, Rev. Mr. Medina belonged to Holy Apostles Parish (Santos Apóstoles). For the past four years in the U.S., he has been a member of St. Andrew the Apostle Parish in Clifton, and he is currently assigned as a deacon at St. Margaret of Scotland Parish in Morristown, N.J. Rev. Mr. Medina graduated from high school from INEM José Eusebio Caro in 2005. He also completed eight semesters of Public Accounting at Francisco de Paula Santander University and Uniremington University. “As a child, I was an altar boy. When people asked me what I wanted to be when I grew up, I would say, ‘a priest,’” said Rev. Mr. Medina. He worked as an accounting assistant, a retail salesperson, and a sales representative at Samsung Electronics. “I was an atheist for about 12 years until I had a profound encounter with God through the Virgin Mary,” he said.  

Two new priests begin ministry following June 13 ordination #Catholic –

On Saturday, June 13, Bishop Kevin J. Sweeney will ordain two seminarians of the Paterson Diocese, N.J., as priests “ready to teach, love, and serve” during a Mass at the Cathedral of St. John the Baptist in Paterson, which will start at 10 a.m.

At St. John’s, the Mother Church of the diocese, Bishop Sweeney will ordain Rev. Mr. Lucas Folan, a member of Notre Dame of Mount Carmel Parish in the Cedar Knolls neighborhood of Hanover Township, N.J. The bishop will also ordain Colombian-born Jender Arley Medina Palencia, who serves at St. Margaret of Scotland Parish in Morristown, N.J.

“These two men will enter the cathedral as deacons and leave as priests, forever changed. Not only will God change their lives, but he will also use them to lead others to Christ,” said Father Charles Lana, diocesan vocations director. “The Church is being gifted with two wonderful priests, who are humble and generous. They will be shepherds ready to teach, love, and serve. May God bless their lives and ministries,” he said.

The Mass, rooted in early Church tradition, will be celebrated in English and Spanish. The bishop will preside and deliver the homily. Priests from the diocese and beyond will concelebrate. Deacons and seminarians will assist.


Click here to subscribe to our weekly newsletter.

The Ordination Mass will be live-streamed.

Well-wishers — including family, friends, priests, parishioners, and diocesan faithful — are invited to attend the ordination and support the new priests.

Biographies of the two men to be ordained are presented below:

• • •

Rev. Mr. Lucas Folan, 27, was born on Jan. 13, 1999, in Denville, N.J., to Ken and Cristina Folan. He belongs to Notre Dame of Mount Carmel Parish in the Cedar Knolls neighborhood of Hanover Township.

Rev. Mr. Folan graduated from Parsippany Hills High School in 2017. He earned a bachelor’s degree in music with a minor in philosophy from Hofstra University in Hempstead, N.Y., in 2020. In 2023, he completed his philosophy studies at Seton Hall University in South Orange, N.J. He completed his theological studies at the Pontifical University of St. Thomas Aquinas in Rome in 2026.

Last year, Rev. Mr. Folan was ordained a transitional deacon. He was ordained with his classmates from the Pontifical North American College in St. Peter’s Basilica in Rome.

“Experiences of service, especially trips to Guatemala, Georgia, the Dominican Republic, and West Virginia as a teenager and college student, opened my heart to the poor and the desire to serve,” Rev. Mr. Folan said. “I discovered my vocation to the priesthood through my friends and experiences in the Newman Club at Hofstra University,” he said.

• • •

Rev. Mr. Jender Arley Medina Palencia, 37, was born on Jan. 31, 1989, in San José de Cúcuta, Colombia, to Carlos Ariel Medina Pérez and Ligia Rosa Palencia Camacho.

Originally from Colombia, Rev. Mr. Medina belonged to Holy Apostles Parish (Santos Apóstoles). For the past four years in the U.S., he has been a member of St. Andrew the Apostle Parish in Clifton, and he is currently assigned as a deacon at St. Margaret of Scotland Parish in Morristown, N.J.

Rev. Mr. Medina graduated from high school from INEM José Eusebio Caro in 2005. He also completed eight semesters of Public Accounting at Francisco de Paula Santander University and Uniremington University.

“As a child, I was an altar boy. When people asked me what I wanted to be when I grew up, I would say, ‘a priest,’” said Rev. Mr. Medina. He worked as an accounting assistant, a retail salesperson, and a sales representative at Samsung Electronics. “I was an atheist for about 12 years until I had a profound encounter with God through the Virgin Mary,” he said.

 

On Saturday, June 13, Bishop Kevin J. Sweeney will ordain two seminarians of the Paterson Diocese, N.J., as priests “ready to teach, love, and serve” during a Mass at the Cathedral of St. John the Baptist in Paterson, which will start at 10 a.m. At St. John’s, the Mother Church of the diocese, Bishop Sweeney will ordain Rev. Mr. Lucas Folan, a member of Notre Dame of Mount Carmel Parish in the Cedar Knolls neighborhood of Hanover Township, N.J. The bishop will also ordain Colombian-born Jender Arley Medina Palencia, who serves at St. Margaret of Scotland Parish in Morristown, N.J.

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Former finance director admits to stealing hundreds of thousands of dollars from New Jersey parish #Catholic The former finance director of a New Jersey parish has pleaded guilty to stealing more than half a million dollars from the church to “fund a lavish lifestyle.”State Attorney General Jennifer Davenportʼs office said in a May 15 press release that Joseph Manzi pleaded guilty to “one count of second-degree theft by unlawful taking and one count of third-degree filing a fraudulent tax return.”The state had charged Manzi in the theft in October 2025 after staffers at St. Leo the Great Parish in Lincroft had discovered “numerous unauthorized charges that were determined to allegedly be for Manzi’s personal benefit.” Manzi had left his position as the parish finance director earlier in the year. In its May 15 release the state said its investigation determined that the 78-year-old Manzi “fraudulently used St. Leo’s credit cards to make unauthorized purchases and payments.” Such purchases included “personal medical and dental payments,” “sports event tickets,” “chartered fishing trips” and a Cadillac SUV. In October 2025 the state had alleged Manzi stole around 0,000, though on May 15 it said its investigation had revealed nearly 5,000 in thefts, while “further investigation identified additional stolen funds.”The state said it was recommending a five-year sentence in New Jersey state prison.Manzi in August 2025 had also been the subject of a separate civil lawsuit by the St. Leo the Great Parish which accused him of stealing more than .5 million from the church. New Jersey said this week that part of Manziʼs plea agreement includes .2 million in restitution to the church.

Former finance director admits to stealing hundreds of thousands of dollars from New Jersey parish #Catholic The former finance director of a New Jersey parish has pleaded guilty to stealing more than half a million dollars from the church to “fund a lavish lifestyle.”State Attorney General Jennifer Davenportʼs office said in a May 15 press release that Joseph Manzi pleaded guilty to “one count of second-degree theft by unlawful taking and one count of third-degree filing a fraudulent tax return.”The state had charged Manzi in the theft in October 2025 after staffers at St. Leo the Great Parish in Lincroft had discovered “numerous unauthorized charges that were determined to allegedly be for Manzi’s personal benefit.” Manzi had left his position as the parish finance director earlier in the year. In its May 15 release the state said its investigation determined that the 78-year-old Manzi “fraudulently used St. Leo’s credit cards to make unauthorized purchases and payments.” Such purchases included “personal medical and dental payments,” “sports event tickets,” “chartered fishing trips” and a Cadillac SUV. In October 2025 the state had alleged Manzi stole around $500,000, though on May 15 it said its investigation had revealed nearly $675,000 in thefts, while “further investigation identified additional stolen funds.”The state said it was recommending a five-year sentence in New Jersey state prison.Manzi in August 2025 had also been the subject of a separate civil lawsuit by the St. Leo the Great Parish which accused him of stealing more than $1.5 million from the church. New Jersey said this week that part of Manziʼs plea agreement includes $1.2 million in restitution to the church.

Prosecutors had charged Joseph Manzi with the theft in October 2025.

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Seminarians medal at Cincinnati’s Flying Pig Marathon #Catholic On Sunday, May 5, 21 men in formation for the priesthood at Mount St. Mary’s Seminary and School of Theology in Cincinnati participated in the 28th annual Flying Pig Marathon. The men of the Mount held their own among the approximately 45,000 other racers. Emerson Wells, studying for the Archdiocese of Louisville, placed second overall with a personal best marathon time of 2:23:52, averaging 5 minutes, 30 seconds per mile for the entire 26.2 mile race. It’s a time that would have won him first place nine out of the last 10 years of the race. The seminarian-led Verso l’Alto Track Club team won first place in the 4-person relay, clocking a finish time of 2:30:39 and outstripping the second place relay team by nearly 20 minutes. Seminarian Chatham Anderson, studying for the Diocese of Columbus, started the team off, followed by Nick Merk, then Kevin Bonfield, and finally Cincinnati seminarian David Adamitis brought the team over the finish line. These five men each donned the Verso l’Alto Track Club jersey, signalling to all who passed by that they ran for a reason. St. Pier Giorgio Frassati, canonized by Pope Leo XIV on Sept. 7, 2025, made the Italian phrase Verso l’Alto known around the world. It translates to “To the heights.” The Verso l’Alto Track Club, open to all local Catholic men (with a qualifying 5k time of 18 minutes) combines the pursuit of excellence in running and virtuous brotherhood — all ordered toward the glorification of GodWells, a lifelong runner, said this was the most systematic training he’s used to prepare for a marathon thus far.“I had a few weeks where I got up to 80 miles a week, which was workable, but it was definitely tough with the schedule and I had to use my breaks to take advantage of that,” he said.
 
 The seminarian-led Verso l’Alto Track Club team won 1st place in the Marathon 4-man Relay with a time of 2:30:39 on May 5, 2026 in Cincinnati. | Photo courtesy of Chatham Anderson, Nick Merk, Kevin Bonfield and David Adamitis
 
 The seminarians stick to a strict schedule of prayer, worship, instruction, and study each day. Wells trained with a goal of running the race in 2 hours, 25 minutes or less. “I knew I had to really focus on the hills if I was going to be successful.”In conjunction with his rigorous training, Wells had a few other tools to keep him going toward his goal.“There was a group of sisters from the Children of Mary that came down to my home parish in Louisville. One of them — Sister Imelda Joy — told me that she and two of her other sisters were going to be making perpetual vows soon.”On May 3, to be exact, the same day as the Flying Pig Marathon.“When she told me that, I was like, full stop. Thatʼs what Iʼm going to be offering this race for.”At moments when the race became tough, Wells remembered those sisters and asked for our Lady’s intercession for them.Wells’ devotion to Mary is made visible by the brown scapular he wore during the race. “I wear the scapular every day; itʼs part of my devotional life.” The scapular didn’t stay in place as he ran through the streets of Cincinnati and Northern Kentucky. “I actually like having it on during runs because you can kind of see itʼll fly around quite a bit, and I’m reminded that Mary is the way and sheʼs the perfect exemplar of what it means to be truly devoted to God and contemplation,” Wells said.The men of the Verso l’Alto Track Club share a common goal: physical excellence ordered toward spiritual growth.“You can be excellent in a given activity and excellent in your faith. Theyʼre not exclusive to each other, but actually mutually affirming,” Adamitis said. “I think that thereʼs a real good among Christians to have ambitious goals according to their talents and to ask the Lord for enlightenment about what their abilities are and how they can use those abilities to glorify His name to bring others into His kingdom.”The message as these men ran “to the heights” was clear: the pursuit of excellence is the pursuit of God.“When we strive to have perfection in those areas of physical health and strength, it should really encourage us to have greater care for what matters the most, and thatʼs our soul and our union with God,” said Adamitis.Both Wells and Adamitis plan to continue running. Through the Verso l’Alto Track Club, they aim to amplify their mission throughout Cincinnati, Northern Kentucky, and the Archdiocese at large.Catholic high school students and adults are invited to compete in the club’s summer cross country challenge on Aug. 7, 2026. Adamitis explained the main motivation is to bring Catholic high school students together so that they can have a sense of a greater community. “So that these high school students can see, ‘As I get older and I eventually graduate high school, I can still pursue running at a high level and stay Catholic.’ Thereʼs an element of excellence to both of those things that continue beyond high school.” “Our athletic pursuits are ultimately ordered for the glorification of God,” Adamitis said. “Cincinnati is a wonderful running city, and we can shift the idea to where itʼs not just running, but itʼs running for the glorification of God.”This article was originally published by The Catholic Telegraph, of the Archdiocese of Cincinnati, and is reprinted here, with adaptations, with permission.

Seminarians medal at Cincinnati’s Flying Pig Marathon #Catholic On Sunday, May 5, 21 men in formation for the priesthood at Mount St. Mary’s Seminary and School of Theology in Cincinnati participated in the 28th annual Flying Pig Marathon. The men of the Mount held their own among the approximately 45,000 other racers. Emerson Wells, studying for the Archdiocese of Louisville, placed second overall with a personal best marathon time of 2:23:52, averaging 5 minutes, 30 seconds per mile for the entire 26.2 mile race. It’s a time that would have won him first place nine out of the last 10 years of the race. The seminarian-led Verso l’Alto Track Club team won first place in the 4-person relay, clocking a finish time of 2:30:39 and outstripping the second place relay team by nearly 20 minutes. Seminarian Chatham Anderson, studying for the Diocese of Columbus, started the team off, followed by Nick Merk, then Kevin Bonfield, and finally Cincinnati seminarian David Adamitis brought the team over the finish line. These five men each donned the Verso l’Alto Track Club jersey, signalling to all who passed by that they ran for a reason. St. Pier Giorgio Frassati, canonized by Pope Leo XIV on Sept. 7, 2025, made the Italian phrase Verso l’Alto known around the world. It translates to “To the heights.” The Verso l’Alto Track Club, open to all local Catholic men (with a qualifying 5k time of 18 minutes) combines the pursuit of excellence in running and virtuous brotherhood — all ordered toward the glorification of GodWells, a lifelong runner, said this was the most systematic training he’s used to prepare for a marathon thus far.“I had a few weeks where I got up to 80 miles a week, which was workable, but it was definitely tough with the schedule and I had to use my breaks to take advantage of that,” he said. The seminarian-led Verso l’Alto Track Club team won 1st place in the Marathon 4-man Relay with a time of 2:30:39 on May 5, 2026 in Cincinnati. | Photo courtesy of Chatham Anderson, Nick Merk, Kevin Bonfield and David Adamitis The seminarians stick to a strict schedule of prayer, worship, instruction, and study each day. Wells trained with a goal of running the race in 2 hours, 25 minutes or less. “I knew I had to really focus on the hills if I was going to be successful.”In conjunction with his rigorous training, Wells had a few other tools to keep him going toward his goal.“There was a group of sisters from the Children of Mary that came down to my home parish in Louisville. One of them — Sister Imelda Joy — told me that she and two of her other sisters were going to be making perpetual vows soon.”On May 3, to be exact, the same day as the Flying Pig Marathon.“When she told me that, I was like, full stop. Thatʼs what Iʼm going to be offering this race for.”At moments when the race became tough, Wells remembered those sisters and asked for our Lady’s intercession for them.Wells’ devotion to Mary is made visible by the brown scapular he wore during the race. “I wear the scapular every day; itʼs part of my devotional life.” The scapular didn’t stay in place as he ran through the streets of Cincinnati and Northern Kentucky. “I actually like having it on during runs because you can kind of see itʼll fly around quite a bit, and I’m reminded that Mary is the way and sheʼs the perfect exemplar of what it means to be truly devoted to God and contemplation,” Wells said.The men of the Verso l’Alto Track Club share a common goal: physical excellence ordered toward spiritual growth.“You can be excellent in a given activity and excellent in your faith. Theyʼre not exclusive to each other, but actually mutually affirming,” Adamitis said. “I think that thereʼs a real good among Christians to have ambitious goals according to their talents and to ask the Lord for enlightenment about what their abilities are and how they can use those abilities to glorify His name to bring others into His kingdom.”The message as these men ran “to the heights” was clear: the pursuit of excellence is the pursuit of God.“When we strive to have perfection in those areas of physical health and strength, it should really encourage us to have greater care for what matters the most, and thatʼs our soul and our union with God,” said Adamitis.Both Wells and Adamitis plan to continue running. Through the Verso l’Alto Track Club, they aim to amplify their mission throughout Cincinnati, Northern Kentucky, and the Archdiocese at large.Catholic high school students and adults are invited to compete in the club’s summer cross country challenge on Aug. 7, 2026. Adamitis explained the main motivation is to bring Catholic high school students together so that they can have a sense of a greater community. “So that these high school students can see, ‘As I get older and I eventually graduate high school, I can still pursue running at a high level and stay Catholic.’ Thereʼs an element of excellence to both of those things that continue beyond high school.” “Our athletic pursuits are ultimately ordered for the glorification of God,” Adamitis said. “Cincinnati is a wonderful running city, and we can shift the idea to where itʼs not just running, but itʼs running for the glorification of God.”This article was originally published by The Catholic Telegraph, of the Archdiocese of Cincinnati, and is reprinted here, with adaptations, with permission.

On May 5, 21 men in formation for the priesthood at Mount St. Mary’s Seminary and School of Theology in Cincinnati participated in the 28th annual Flying Pig Marathon.

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Nicknamed the “Mother of Hubble,” Nancy Grace Roman spent years pushing for the use of the newest technology to better understand the universe. Roman was born in Nashville, Tennessee, on May 16, 1925. She was always interested in looking up at the stars and spearheaded an astronomy club at 11 years old. Despite being dissuadedContinue reading “May 16, 1925: The birth of Nancy Grace Roman”

The post May 16, 1925: The birth of Nancy Grace Roman appeared first on Astronomy Magazine.

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