Gospel and Word of the Day – 25 October 2026 – A reading from the Book of Exodus 22:20-26 Thus says the LORD: "You shall not molest or oppress an alien, for you were once aliens yourselves in the land of Egypt.  You shall not wrong any widow or orphan.  If ever you wrong them and they cry out to me, I will surely hear their cry.  My wrath will flare up, and I will kill you with the sword; then your own wives will be widows, and your children orphans. "If you lend money to one of your poor neighbors among my people, you shall not act like an extortioner toward him by demanding interest from him.  If you take your neighbor’s cloak as a pledge, you shall return it to him before sunset; for this cloak of his is the only covering he has for his body.  What else has he to sleep in? If he cries out to me, I will hear him; for I am compassionate."   A reading from the First Letter of St. Paul to Thessalonians 1:5c-10 Brothers and sisters: You know what sort of people we were among you for your sake.  And you became imitators of us and of the Lord, receiving the word in great affliction, with joy from the Holy Spirit, so that you became a model for all the believers in Macedonia and in Achaia. For from you the word of the Lord has sounded forth not only in Macedonia and in Achaia, but in every place your faith in God has gone forth, so that we have no need to say anything.  For they themselves openly declare about us what sort of reception we had among you, and how you turned to God from idols to serve the living and true God and to await his Son from heaven, whom he raised from the dead, Jesus, who delivers us from the coming wrath.From the Gospel according to Matthew 22:34-40 When the Pharisees heard that Jesus had silenced the Sadducees, they gathered together, and one of them, a scholar of the law tested him by asking, "Teacher, which commandment in the law is the greatest?"  He said to him, "You shall love the Lord, your God, with all your heart, with all your soul, and with all your mind. This is the greatest and the first commandment. The second is like it: You shall love your neighbor as yourself.  The whole law and the prophets depend on these two commandments."This Sunday’s Gospel (Mk 12:28-34) offers us Jesus’ teaching on the greatest commandment, the commandment of love, which is two-fold: love of God and love of neighbour. (…) Before being a command — love is not a command — it is a gift, a reality that God allows us to know and experience, so that, like a seed, it can also germinate within us and develop throughout our life. If the love of God has planted deep roots in a person, then he is able to love even those who do not deserve it, as God does us. Fathers and mothers do not love their children only when they deserve love; they always love them, though of course, they make them understand when they are wrong. We learn from God to seek only what is good and never what is evil. We learn to look at each other not only with our eyes, but with the eyes of God, which is the gaze of Jesus Christ. A gaze that begins in the heart and does not stop at the surface, that goes beyond appearances and manages to capture the deepest aspirations of the other: waiting to be heard, for caring attention, in a word: love. But the opposite is also true: that by opening myself to another, just as he or she is, by reaching out, by making myself available, I am also opening myself to know God, to feel that he is there and is good. Love of God and love of neighbour are inseparable and are mutually related. (Pope Benedict XVI, Angelus, 4 November 2012)

A reading from the Book of Exodus
22:20-26

Thus says the LORD:
"You shall not molest or oppress an alien,
for you were once aliens yourselves in the land of Egypt. 
You shall not wrong any widow or orphan. 
If ever you wrong them and they cry out to me,
I will surely hear their cry. 
My wrath will flare up, and I will kill you with the sword;
then your own wives will be widows, and your children orphans.

"If you lend money to one of your poor neighbors among my people,
you shall not act like an extortioner toward him
by demanding interest from him. 
If you take your neighbor’s cloak as a pledge,
you shall return it to him before sunset;
for this cloak of his is the only covering he has for his body. 
What else has he to sleep in?
If he cries out to me, I will hear him; for I am compassionate."

 

A reading from the First Letter of St. Paul to Thessalonians
1:5c-10

Brothers and sisters:
You know what sort of people we were among you for your sake. 
And you became imitators of us and of the Lord,
receiving the word in great affliction, with joy from the Holy Spirit,
so that you became a model for all the believers
in Macedonia and in Achaia.
For from you the word of the Lord has sounded forth
not only in Macedonia and in Achaia,
but in every place your faith in God has gone forth,
so that we have no need to say anything. 
For they themselves openly declare about us
what sort of reception we had among you,
and how you turned to God from idols
to serve the living and true God
and to await his Son from heaven,
whom he raised from the dead,
Jesus, who delivers us from the coming wrath.

From the Gospel according to Matthew
22:34-40

When the Pharisees heard that Jesus had silenced the Sadducees,
they gathered together, and one of them,
a scholar of the law tested him by asking,
"Teacher, which commandment in the law is the greatest?" 
He said to him,
"You shall love the Lord, your God,
with all your heart,
with all your soul,
and with all your mind.
This is the greatest and the first commandment.
The second is like it:
You shall love your neighbor as yourself. 
The whole law and the prophets depend on these two commandments."

This Sunday’s Gospel (Mk 12:28-34) offers us Jesus’ teaching on the greatest commandment, the commandment of love, which is two-fold: love of God and love of neighbour. (…) Before being a command — love is not a command — it is a gift, a reality that God allows us to know and experience, so that, like a seed, it can also germinate within us and develop throughout our life.

If the love of God has planted deep roots in a person, then he is able to love even those who do not deserve it, as God does us. Fathers and mothers do not love their children only when they deserve love; they always love them, though of course, they make them understand when they are wrong. We learn from God to seek only what is good and never what is evil. We learn to look at each other not only with our eyes, but with the eyes of God, which is the gaze of Jesus Christ. A gaze that begins in the heart and does not stop at the surface, that goes beyond appearances and manages to capture the deepest aspirations of the other: waiting to be heard, for caring attention, in a word: love. But the opposite is also true: that by opening myself to another, just as he or she is, by reaching out, by making myself available, I am also opening myself to know God, to feel that he is there and is good. Love of God and love of neighbour are inseparable and are mutually related. (Pope Benedict XVI, Angelus, 4 November 2012)

Read More
Jordan church attack death toll rises to 9 as Christian leaders call for unity – #Catholic – The death toll from the armed attack on St. George Greek Orthodox Church in Hamoud, in southern Jordan’s Karak governorate, has risen to nine, with others wounded. The attack took place during a funeral Friday, and security authorities are continuing their investigation and search for the perpetrators.According to authorities, three gunmen arrived at the church in a blue pickup truck. One wore a mask and carried a Kalashnikov rifle, while the other two had their faces uncovered and carried handguns. The shooting began near the church’s main entrance, where mourners had gathered.Al Jazeera’s Arabic-language website reported that the attackers carried substantial quantities of ammunition and changed their weapons’ magazines several times during the assault. They also fired again at some people after they had fallen to the ground. According to the same report, all those killed were near the church entrance when the shooting began.Jordanian Interior Minister Mazen al-Faraya described the assault as a terrorist attack carried out by an extremist group. Public Security Director Maj. Gen. Obeidallah al-Maaytah said authorities were continuing to gather information and investigate to identify the perpetrators, arrest them, and bring them to justice.As of Saturday morning, Jordanian authorities had not officially linked the attackers to a specific organization or announced any arrests. Media reports, citing Jordanian government and security sources, said the perpetrators espoused a takfiri ideology, an extremist outlook that declares other Muslims to be unbelievers. A public prosecutor ordered a ban on publishing details of the investigation as authorities continued their search.King Abdullah II pledged that the perpetrators would face the harshest penalties.“Those who imagined that treacherous bullets could divide Jordanians have been thwarted by our resilience and unity,” he said, emphasizing Jordanians’ shared homeland and solidarity.In their response, the patriarchs and heads of churches in Jerusalem described the targeting of mourners at prayer as “a grave crime against God and humanity.” They expressed solidarity with Greek Orthodox Patriarch Theophilos III of Jerusalem, the Greek Orthodox Archdiocese in Jordan, and the victims’ families.They called on all churches in the region to ring their bells at noon Saturday Jordanian time and to pray for the victims and the recovery of the wounded. They stressed that the attack would not succeed in undermining the unity and cohesion of Jordanian society.The Latin Patriarchate of Jerusalem said the attack violated the sanctity of places of worship and the right to life and to worship freely and with dignity. It described Jordan’s national unity as “a safeguard against terrorism and extremism,” emphasizing that the country’s Muslims and Christians form one family bound by a shared history and destiny.The Greek Orthodox Patriarchate of Jerusalem, under whose jurisdiction the targeted church falls, affirmed that the attack would not undermine the Christian presence or Christians’ ties to their homeland.“We are the children of this land, its living roots, and partners in its history, present, and future. We will remain here as witnesses to the faith, however great the challenges,” the patriarchate said.The Jordan Council of Churches said the attack on the church and the mourners targeted social peace and coexistence. It emphasized solidarity among all communities in Jordan and rejected attempts to sow religious division.The statements from Jordan were accompanied by condemnations from churches across the region, including the Middle East Council of Churches and several churches and patriarchates. Their responses emphasized the protection of places of worship, the need to confront extremist rhetoric and hate speech, and the fact that Christians are an integral part of the region’s societies, with deep roots in their homelands.Church bells rang across Jordan and Palestine at noon Saturday in remembrance of those killed and in solidarity with their families and the wounded, answering the appeal of the patriarchs and heads of churches in Jerusalem.This story was first published by ACI MENA, the Arabic-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Jordan church attack death toll rises to 9 as Christian leaders call for unity – #Catholic – The death toll from the armed attack on St. George Greek Orthodox Church in Hamoud, in southern Jordan’s Karak governorate, has risen to nine, with others wounded. The attack took place during a funeral Friday, and security authorities are continuing their investigation and search for the perpetrators.According to authorities, three gunmen arrived at the church in a blue pickup truck. One wore a mask and carried a Kalashnikov rifle, while the other two had their faces uncovered and carried handguns. The shooting began near the church’s main entrance, where mourners had gathered.Al Jazeera’s Arabic-language website reported that the attackers carried substantial quantities of ammunition and changed their weapons’ magazines several times during the assault. They also fired again at some people after they had fallen to the ground. According to the same report, all those killed were near the church entrance when the shooting began.Jordanian Interior Minister Mazen al-Faraya described the assault as a terrorist attack carried out by an extremist group. Public Security Director Maj. Gen. Obeidallah al-Maaytah said authorities were continuing to gather information and investigate to identify the perpetrators, arrest them, and bring them to justice.As of Saturday morning, Jordanian authorities had not officially linked the attackers to a specific organization or announced any arrests. Media reports, citing Jordanian government and security sources, said the perpetrators espoused a takfiri ideology, an extremist outlook that declares other Muslims to be unbelievers. A public prosecutor ordered a ban on publishing details of the investigation as authorities continued their search.King Abdullah II pledged that the perpetrators would face the harshest penalties.“Those who imagined that treacherous bullets could divide Jordanians have been thwarted by our resilience and unity,” he said, emphasizing Jordanians’ shared homeland and solidarity.In their response, the patriarchs and heads of churches in Jerusalem described the targeting of mourners at prayer as “a grave crime against God and humanity.” They expressed solidarity with Greek Orthodox Patriarch Theophilos III of Jerusalem, the Greek Orthodox Archdiocese in Jordan, and the victims’ families.They called on all churches in the region to ring their bells at noon Saturday Jordanian time and to pray for the victims and the recovery of the wounded. They stressed that the attack would not succeed in undermining the unity and cohesion of Jordanian society.The Latin Patriarchate of Jerusalem said the attack violated the sanctity of places of worship and the right to life and to worship freely and with dignity. It described Jordan’s national unity as “a safeguard against terrorism and extremism,” emphasizing that the country’s Muslims and Christians form one family bound by a shared history and destiny.The Greek Orthodox Patriarchate of Jerusalem, under whose jurisdiction the targeted church falls, affirmed that the attack would not undermine the Christian presence or Christians’ ties to their homeland.“We are the children of this land, its living roots, and partners in its history, present, and future. We will remain here as witnesses to the faith, however great the challenges,” the patriarchate said.The Jordan Council of Churches said the attack on the church and the mourners targeted social peace and coexistence. It emphasized solidarity among all communities in Jordan and rejected attempts to sow religious division.The statements from Jordan were accompanied by condemnations from churches across the region, including the Middle East Council of Churches and several churches and patriarchates. Their responses emphasized the protection of places of worship, the need to confront extremist rhetoric and hate speech, and the fact that Christians are an integral part of the region’s societies, with deep roots in their homelands.Church bells rang across Jordan and Palestine at noon Saturday in remembrance of those killed and in solidarity with their families and the wounded, answering the appeal of the patriarchs and heads of churches in Jerusalem.This story was first published by ACI MENA, the Arabic-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The attack took place during a funeral Friday, and security authorities are continuing their investigation and search for the perpetrators.

Read More
Denver archbishop responds to criticism over Trump prayer meeting: ‘I was being a Catholic priest’ – #Catholic – Denver Archbishop James Golka this week defended his participation in a prayer event with U.S. President Donald Trump at the Oval Office, citing the gathering as an opportunity to publicly pray and evangelize the faith. Golka, who was installed in the Denver Archdiocese in March after serving as the bishop of Colorado Springs for several years, led a prayer during an Oct. 22 meeting at the Oval Office between Trump and several U.S. bishops. During the gathering the archbishop in part prayed for the Holy Spirit to “surround our country, to protect us against any influence of evil.”The prayer event generated some backlash for what critics have argued was a politically motivated photo opportunity on the part of the White House. Golka this week said he “knew people might be upset” at the event and that it could be "use[d] for political purposes.” “But as I prayed about it, I thought that this is what Catholics do. We pray for people. No matter whether we agree or disagree on anything, we always pray for our country and leaders,” he said in remarks to the Denver Catholic. Golka said during the meeting he articulated Church teachings to the president. “As Catholics, we’re called to share our faith in season and out of season and to witness to the dignity of every human person,” he told the Denver Catholic. He denied that the event, including video of the prayer shared on social media, constituted an “endorsement” of the president. “That was never my intention,” he said. “The bishops of the United States teach that the Church cannot champion any candidate or party,” he said. “I hold to that. However you vote, you ultimately belong to Jesus who loves you infinitely more than you can imagine.”The archbishop said he has received criticism from friends about the decision and that he has responded by telling them: “I was being a Catholic priest.” He described himself as “heartbroken” at the anger over the event. He urged Christians to “look beyond the headlines, which are often crafted to provoke, towards the full truth.” “I will keep praying for our president, our governor and everyone who serves in public office, regardless of their party or position on divisive topics,” he said. The Archdiocese of Denver said after the event that praying for public leaders “is a long Catholic practice” that dates back to Apostolic Age.

Denver archbishop responds to criticism over Trump prayer meeting: ‘I was being a Catholic priest’ – #Catholic – Denver Archbishop James Golka this week defended his participation in a prayer event with U.S. President Donald Trump at the Oval Office, citing the gathering as an opportunity to publicly pray and evangelize the faith. Golka, who was installed in the Denver Archdiocese in March after serving as the bishop of Colorado Springs for several years, led a prayer during an Oct. 22 meeting at the Oval Office between Trump and several U.S. bishops. During the gathering the archbishop in part prayed for the Holy Spirit to “surround our country, to protect us against any influence of evil.”The prayer event generated some backlash for what critics have argued was a politically motivated photo opportunity on the part of the White House. Golka this week said he “knew people might be upset” at the event and that it could be "use[d] for political purposes.” “But as I prayed about it, I thought that this is what Catholics do. We pray for people. No matter whether we agree or disagree on anything, we always pray for our country and leaders,” he said in remarks to the Denver Catholic. Golka said during the meeting he articulated Church teachings to the president. “As Catholics, we’re called to share our faith in season and out of season and to witness to the dignity of every human person,” he told the Denver Catholic. He denied that the event, including video of the prayer shared on social media, constituted an “endorsement” of the president. “That was never my intention,” he said. “The bishops of the United States teach that the Church cannot champion any candidate or party,” he said. “I hold to that. However you vote, you ultimately belong to Jesus who loves you infinitely more than you can imagine.”The archbishop said he has received criticism from friends about the decision and that he has responded by telling them: “I was being a Catholic priest.” He described himself as “heartbroken” at the anger over the event. He urged Christians to “look beyond the headlines, which are often crafted to provoke, towards the full truth.” “I will keep praying for our president, our governor and everyone who serves in public office, regardless of their party or position on divisive topics,” he said. The Archdiocese of Denver said after the event that praying for public leaders “is a long Catholic practice” that dates back to Apostolic Age.

Archbishop James Golka led a prayer during an Oct. 22 meeting at the Oval Office between Trump and over half a dozen of his fellow U.S. bishops.

Read More
Students for Life, Turning Point debate abortion in ‘Feminists Lied’ campus tour – #Catholic – Students for Life of America and Turning Point USA teamed up this month to launch a new tour on college campuses, in which students are invited to debate the ethics of abortion with a pro-life speaker.The tour, titled “Feminists Lied: Prove Me Wrong,” features Students for Life President Kristan Hawkins. It began on Oct. 20 to challenge the view that feminism and a legal right to abortion have helped women rather than hurt them.“For decades, young women were told that career success, a degree, and independence were the keys to happiness, and that abortion was the price of equality,” Hawkins, who is Catholic, said in a statement.“Many Millennial women now ask whether those promises delivered, and Gen Z deserves to hear that conversation before they make the same choices,” she said. “Motherhood is not a weakness to be overcome. If equality requires a woman to end her pregnancy to succeed, then we haven’t liberated her at all. We’ve just handed her a different burden and called it freedom.”The tour includes visits to eight campuses: the University of North Texas, Grand Valley State University, the University of Cincinnati, Boise State University, the University of New Mexico, the University of Arizona, Southern Oregon University, and the University of Washington.Following the first event at the University of North Texas, Hawkins posted on X that her pro-life tour is intended to be in line with “Charlie’s legacy,” referencing Turning Point founder Charlie Kirk, who was assassinated on Sept. 10, 2025 during a college speaking and debating tour.Kirk, who was a conservative activist, frequently challenged abortion and encouraged young people to start families. He was an evangelical Christian who often blended political activism with evangelism.CatholicVote reaches Hispanics on Virginia abortion initiativeThe conservative organization CatholicVote has teamed up with Eduardo Verástegui — a Mexican actor and star in Sound of Freedom — to reach Hispanic voters in Virginia and encourage them to vote against a referendum that would enshrine a right to abortion in the state constitution.The advertisement, in Spanish, informs voters of the “very important” referendum, and notes that the state’s bishops have spoken with clarity against the proposal. The bishops of both dioceses in the state have said Catholics have a “sacred duty” to vote no.Verástegui also highlighted the bishops’ opposition to a separate ballot initiative to enshrine same-sex marriage in the state constitution.English archbishop voices concern over euthanasia law in Isle of ManArchbishop John Sherrington expressed sadness that an "assisted dying” bill will become law on the Isle of Man, which is a self-governing Crown Dependency of the British Crown.“The Catholic Church continues to teach that life is a most precious gift of God and that we are stewards entrusted with this gift to protect it, treat illness, and care for the good of life,” said Sherrington, whose jurisdiction includes the Isle of Man.“As such, a person should never intentionally end his or her life,” he said. “Catholic teaching, shared by many Christians and others of goodwill, proposes a different approach from that which has been passed into law by the Tynwald.”The law will allow people who are terminally ill to receive physician-assisted suicide.Arizona man wins lawsuit against abortion clinicAn Arizona man named Mario Villegas won a lawsuit against the Phoenix-based abortion clinic Camelback Family Planning after a court found that the clinic failed to follow the state’s informed consent law when his then-wife was prescribed chemical abortion drugs.Villegas was awarded $5,000 in statutory damages and $62,500 in compensatory damages for his psychological, emotional, and physical injuries. He had argued in court that the clinic did not adequately inform his wife, from whom he is now divorced, about the development of the unborn child, risks associated with abortion, and possible alternatives.In awarding Villegas damages, the court outlined that he was unable to properly function, eat, or sleep after his wife decided she wanted an abortion. The court highlighted his statements about feeling guilty after the abortion, saying "my baby was no longer living, and [I was wondering], ‘was there anything else I could have [done] to change the outcome?’”The court noted that he had spoken about his grief, with him expressing his “feeling of loss” and saying, “I lost an opportunity to have somebody in my life.”Villegas carries the ultrasound photo of his unborn child everywhere he goes, according to the court.

Students for Life, Turning Point debate abortion in ‘Feminists Lied’ campus tour – #Catholic – Students for Life of America and Turning Point USA teamed up this month to launch a new tour on college campuses, in which students are invited to debate the ethics of abortion with a pro-life speaker.The tour, titled “Feminists Lied: Prove Me Wrong,” features Students for Life President Kristan Hawkins. It began on Oct. 20 to challenge the view that feminism and a legal right to abortion have helped women rather than hurt them.“For decades, young women were told that career success, a degree, and independence were the keys to happiness, and that abortion was the price of equality,” Hawkins, who is Catholic, said in a statement.“Many Millennial women now ask whether those promises delivered, and Gen Z deserves to hear that conversation before they make the same choices,” she said. “Motherhood is not a weakness to be overcome. If equality requires a woman to end her pregnancy to succeed, then we haven’t liberated her at all. We’ve just handed her a different burden and called it freedom.”The tour includes visits to eight campuses: the University of North Texas, Grand Valley State University, the University of Cincinnati, Boise State University, the University of New Mexico, the University of Arizona, Southern Oregon University, and the University of Washington.Following the first event at the University of North Texas, Hawkins posted on X that her pro-life tour is intended to be in line with “Charlie’s legacy,” referencing Turning Point founder Charlie Kirk, who was assassinated on Sept. 10, 2025 during a college speaking and debating tour.Kirk, who was a conservative activist, frequently challenged abortion and encouraged young people to start families. He was an evangelical Christian who often blended political activism with evangelism.CatholicVote reaches Hispanics on Virginia abortion initiativeThe conservative organization CatholicVote has teamed up with Eduardo Verástegui — a Mexican actor and star in Sound of Freedom — to reach Hispanic voters in Virginia and encourage them to vote against a referendum that would enshrine a right to abortion in the state constitution.The advertisement, in Spanish, informs voters of the “very important” referendum, and notes that the state’s bishops have spoken with clarity against the proposal. The bishops of both dioceses in the state have said Catholics have a “sacred duty” to vote no.Verástegui also highlighted the bishops’ opposition to a separate ballot initiative to enshrine same-sex marriage in the state constitution.English archbishop voices concern over euthanasia law in Isle of ManArchbishop John Sherrington expressed sadness that an "assisted dying” bill will become law on the Isle of Man, which is a self-governing Crown Dependency of the British Crown.“The Catholic Church continues to teach that life is a most precious gift of God and that we are stewards entrusted with this gift to protect it, treat illness, and care for the good of life,” said Sherrington, whose jurisdiction includes the Isle of Man.“As such, a person should never intentionally end his or her life,” he said. “Catholic teaching, shared by many Christians and others of goodwill, proposes a different approach from that which has been passed into law by the Tynwald.”The law will allow people who are terminally ill to receive physician-assisted suicide.Arizona man wins lawsuit against abortion clinicAn Arizona man named Mario Villegas won a lawsuit against the Phoenix-based abortion clinic Camelback Family Planning after a court found that the clinic failed to follow the state’s informed consent law when his then-wife was prescribed chemical abortion drugs.Villegas was awarded $5,000 in statutory damages and $62,500 in compensatory damages for his psychological, emotional, and physical injuries. He had argued in court that the clinic did not adequately inform his wife, from whom he is now divorced, about the development of the unborn child, risks associated with abortion, and possible alternatives.In awarding Villegas damages, the court outlined that he was unable to properly function, eat, or sleep after his wife decided she wanted an abortion. The court highlighted his statements about feeling guilty after the abortion, saying "my baby was no longer living, and [I was wondering], ‘was there anything else I could have [done] to change the outcome?’”The court noted that he had spoken about his grief, with him expressing his “feeling of loss” and saying, “I lost an opportunity to have somebody in my life.”Villegas carries the ultrasound photo of his unborn child everywhere he goes, according to the court.

Here is a roundup of recent pro-life and abortion-related news.

Read More
Paterson Parish showcases powerful devotion during St. Therese Mass #Catholic – On Oct. 4, Bishop Kevin J. Sweeney helped St. Therese Parish in Paterson, N.J., celebrate the feast day of St. Thérèse the Little Flower, traditionally observed on Oct. 1, with a Spanish Mass in the church. The popular saint is also known as St. Thérèse of Lisieux and St. Thérèse of the Child Jesus.
Father Yasid Salas, St. Therese’s pastor, concelebrated the Mass with Bishop Sweeney. The Mass included many faithful dressed as St. Thérèse and a dramatic devotion to her.
BEACON PHOTOS | JOE GIGLI
 [See image gallery at beaconnj.org] 

Click here to subscribe to our weekly newsletter.

Paterson Parish showcases powerful devotion during St. Therese Mass #Catholic –

On Oct. 4, Bishop Kevin J. Sweeney helped St. Therese Parish in Paterson, N.J., celebrate the feast day of St. Thérèse the Little Flower, traditionally observed on Oct. 1, with a Spanish Mass in the church. The popular saint is also known as St. Thérèse of Lisieux and St. Thérèse of the Child Jesus.

Father Yasid Salas, St. Therese’s pastor, concelebrated the Mass with Bishop Sweeney. The Mass included many faithful dressed as St. Thérèse and a dramatic devotion to her.

BEACON PHOTOS | JOE GIGLI

Click here to subscribe to our weekly newsletter.

– On Oct. 4, Bishop Kevin J. Sweeney helped St. Therese Parish in Paterson, N.J., celebrate the feast day of St. Thérèse the Little Flower, traditionally observed on Oct. 1, with a Spanish Mass in the church. The popular saint is also known as St. Thérèse of Lisieux and St. Thérèse of the Child Jesus. Father Yasid Salas, St. Therese’s pastor, concelebrated the Mass with Bishop Sweeney. The Mass included many faithful dressed as St. Thérèse and a dramatic devotion to her. BEACON PHOTOS | JOE GIGLI Click here to subscribe to our weekly newsletter.

Read More

In Astronomy’s 2022 list of the 20 greatest astronomers of all time, Associate Editor Michael Bakich ranked Tycho Brahe No. 2, second only to Galileo, noting: “Danish astronomer Tyge (Tycho) Ottesen Brahe was history’s greatest pre-telescopic observer.” Born Dec. 14, 1546, Tycho was raised by an uncle who funded his education at the University ofContinue reading “Oct. 24, 1601: The death of Tycho Brahe”

The post Oct. 24, 1601: The death of Tycho Brahe appeared first on Astronomy Magazine.

Read More
Picture of the day





White teatfish (Holothuria fuscogilva), Ras Muhammad National Park, Red Sea, Egypt. This species of sea cucumber, also known as white teeth, is found in shallow waters near islands and around coral reefs in the tropical waters of the Indo-Pacific ocean. Juvenile cucumbers live in shallower waters (such as inter-tidal zones) and then migrate to deeper waters as they mature. Adult cucumbers weigh between 2.4 and 4 kilograms. They are oval in shape and have a firm texture. This species cucumber has lateral papillae (teats) which are often buried in the sand. As it’s consumed as a food and is part of a large commercial fishery across its range, it was listed as vulnerable on the IUCN Red List in 2010 due to overfishing.
 #ImageOfTheDay
Picture of the day
White teatfish (Holothuria fuscogilva), Ras Muhammad National Park, Red Sea, Egypt. This species of sea cucumber, also known as white teeth, is found in shallow waters near islands and around coral reefs in the tropical waters of the Indo-Pacific ocean. Juvenile cucumbers live in shallower waters (such as inter-tidal zones) and then migrate to deeper waters as they mature. Adult cucumbers weigh between 2.4 and 4 kilograms. They are oval in shape and have a firm texture. This species cucumber has lateral papillae (teats) which are often buried in the sand. As it’s consumed as a food and is part of a large commercial fishery across its range, it was listed as vulnerable on the IUCN Red List in 2010 due to overfishing.
Read More
‘It’s what I’m called to do’: Montse Alvarado on her new Vatican role #Catholic Montse Alvarado came to EWTN in 2021 as the founding host of the global Catholic network’s weekly news magazine show “EWTN News In Depth.” Just a few years later, in 2023, she was promoted to president and chief operating officer of EWTN News. Now she is preparing to begin, on Nov. 1, another challenging new role, one that is taking her to the Eternal City as prefect of the Vatican’s Dicastery for Communication.In an “EWTN News In Depth” interview with Colm Flynn, Alvarado reflected on where her life has taken her so far, her vocation, and what’s ahead.Since 2023, Alvarado has led EWTN News’ global and multilingual news operations across television, radio, print, digital, and social media platforms. Before joining EWTN, she spent 14 years at the Becket Fund for Religious Liberty, where she also rose to a position of leadership and worked extensively on issues related to religious freedom and human dignity.Born in Mexico City, Alvarado came to the United States as a young girl. She studied at Florida International University and The George Washington University, served her church, and even discerned religious life.She shared that she’s “done none of this alone” and that as she has walked into each new chapter, “thereʼs an incredible team there to work with, mentors that are more generous than I could ever deserve.”After ending her time at Becket, she recalled “thinking about the importance of religious freedom and the Constitution and the American Dream and I said, ‘Well, whatʼs it all for if not for heaven?’”“I looked at EWTN and Mother Angelica and she spoke to my heart. That desperate desire for people to go to heaven … and so coming in here and having an environment where I was only talking about Jesus every day and only trying to communicate him to the world was a great honor for me and my spiritual life, but also seemed like a very logical thing to do when I thought about it from a calling and spiritual perspective,” she explained.Alvarado credited Mother Angelica and EWTN for playing a major role in the lead-up to her appointment to her new position.
 
 Pope Leo XIV with Maria Montserrat Alvarado at the Vatican on May 12, 2025. | Credit: Vatican Media
 
 She explained that due to EWTN’s role in collaborating with the Holy See for several large events — including Pope Leo XIV’s first-ever live dialogue with young people in Indianapolis in November 2025 and EWTN’s collaboration with the dicastery to create a video reflection ahead of the release of the Holy Father’s first encyclical Magnifica Humanitas — she was able to meet with the pope and “get to know the inner workings.”Alvarado will be making history as she takes on this new responsibility — becoming the first laywoman appointed prefect of a dicastery of the Holy See. She said she believes she was chosen for the position because “we are in a moment where digital communications and traditional communications are coming together,” and the Holy Father “was looking for a next-generation professional, thatʼs clear, and God willing, Iʼll be able to fill those shoes.”When asked if her response to the Holy Father’s reaching out to her about the appointment prompted an immediate yes, Alvarado admitted that it “took a little more prayer than I would care to admit.”“My entire life has been a surrender to Jesus Christ and his Church in the hopes that others would have a relationship with him. But Iʼm human, Colm, and moving to a new country, learning a new language, all of those pieces, leaving everything behind, theyʼre big to overcome,” she said. “And so I think it took a little more prayer than I would care to admit. Iʼm a little more human than I would care to admit in my willingness to say yes.”As prefect of the Vatican’s Dicastery for Communication, Alvarado will oversee all of the Holy See’s media and communication outlets, which include Vatican News, Vatican Media, Vatican Radio, L’Osservatore Romano, the Holy See Press Office, the Vatican publishing house, the Vatican internet service, the Vatican printing press, and the Vatican’s photography service.“Itʼs enormous,” Alvarado said.“Communicating Christ to the world is the mandate of the communications dicastery, and it will be done in concert with the Holy Father … Weʼre getting to know what this is, what it should be, what the desire of his heart is, and what the Holy Spirit has really given him as the mandate for his pontificate,” she added. “And my job is to serve him and the Church and to serve the dicasteries and serve the Curia. In no way am I imposing a vision. Iʼm very much receiving one and executing it.”She shared that while people have been telling her that by going into the Vatican she has to be careful “because I might lose my faith seeing the humanity of the Church,” that excites her and she prefers to “turn that on its head and say Iʼm going to see the humanity of the Church, which for me has always been an affirmation that Jesus Christ is real and his Church is the true Church. Because in seeing the way things work, I actually find that itʼs miraculous.”“I feel like seeing the inner workings and the reality, even overcoming my own imperfections and sinfulness, as a child of God, the fact that God could use me as an instrument for something so great is incredibly humbling.”

‘It’s what I’m called to do’: Montse Alvarado on her new Vatican role #Catholic Montse Alvarado came to EWTN in 2021 as the founding host of the global Catholic network’s weekly news magazine show “EWTN News In Depth.” Just a few years later, in 2023, she was promoted to president and chief operating officer of EWTN News. Now she is preparing to begin, on Nov. 1, another challenging new role, one that is taking her to the Eternal City as prefect of the Vatican’s Dicastery for Communication.In an “EWTN News In Depth” interview with Colm Flynn, Alvarado reflected on where her life has taken her so far, her vocation, and what’s ahead.Since 2023, Alvarado has led EWTN News’ global and multilingual news operations across television, radio, print, digital, and social media platforms. Before joining EWTN, she spent 14 years at the Becket Fund for Religious Liberty, where she also rose to a position of leadership and worked extensively on issues related to religious freedom and human dignity.Born in Mexico City, Alvarado came to the United States as a young girl. She studied at Florida International University and The George Washington University, served her church, and even discerned religious life.She shared that she’s “done none of this alone” and that as she has walked into each new chapter, “thereʼs an incredible team there to work with, mentors that are more generous than I could ever deserve.”After ending her time at Becket, she recalled “thinking about the importance of religious freedom and the Constitution and the American Dream and I said, ‘Well, whatʼs it all for if not for heaven?’”“I looked at EWTN and Mother Angelica and she spoke to my heart. That desperate desire for people to go to heaven … and so coming in here and having an environment where I was only talking about Jesus every day and only trying to communicate him to the world was a great honor for me and my spiritual life, but also seemed like a very logical thing to do when I thought about it from a calling and spiritual perspective,” she explained.Alvarado credited Mother Angelica and EWTN for playing a major role in the lead-up to her appointment to her new position. Pope Leo XIV with Maria Montserrat Alvarado at the Vatican on May 12, 2025. | Credit: Vatican Media She explained that due to EWTN’s role in collaborating with the Holy See for several large events — including Pope Leo XIV’s first-ever live dialogue with young people in Indianapolis in November 2025 and EWTN’s collaboration with the dicastery to create a video reflection ahead of the release of the Holy Father’s first encyclical Magnifica Humanitas — she was able to meet with the pope and “get to know the inner workings.”Alvarado will be making history as she takes on this new responsibility — becoming the first laywoman appointed prefect of a dicastery of the Holy See. She said she believes she was chosen for the position because “we are in a moment where digital communications and traditional communications are coming together,” and the Holy Father “was looking for a next-generation professional, thatʼs clear, and God willing, Iʼll be able to fill those shoes.”When asked if her response to the Holy Father’s reaching out to her about the appointment prompted an immediate yes, Alvarado admitted that it “took a little more prayer than I would care to admit.”“My entire life has been a surrender to Jesus Christ and his Church in the hopes that others would have a relationship with him. But Iʼm human, Colm, and moving to a new country, learning a new language, all of those pieces, leaving everything behind, theyʼre big to overcome,” she said. “And so I think it took a little more prayer than I would care to admit. Iʼm a little more human than I would care to admit in my willingness to say yes.”As prefect of the Vatican’s Dicastery for Communication, Alvarado will oversee all of the Holy See’s media and communication outlets, which include Vatican News, Vatican Media, Vatican Radio, L’Osservatore Romano, the Holy See Press Office, the Vatican publishing house, the Vatican internet service, the Vatican printing press, and the Vatican’s photography service.“Itʼs enormous,” Alvarado said.“Communicating Christ to the world is the mandate of the communications dicastery, and it will be done in concert with the Holy Father … Weʼre getting to know what this is, what it should be, what the desire of his heart is, and what the Holy Spirit has really given him as the mandate for his pontificate,” she added. “And my job is to serve him and the Church and to serve the dicasteries and serve the Curia. In no way am I imposing a vision. Iʼm very much receiving one and executing it.”She shared that while people have been telling her that by going into the Vatican she has to be careful “because I might lose my faith seeing the humanity of the Church,” that excites her and she prefers to “turn that on its head and say Iʼm going to see the humanity of the Church, which for me has always been an affirmation that Jesus Christ is real and his Church is the true Church. Because in seeing the way things work, I actually find that itʼs miraculous.”“I feel like seeing the inner workings and the reality, even overcoming my own imperfections and sinfulness, as a child of God, the fact that God could use me as an instrument for something so great is incredibly humbling.”

Montse Alvarado will make history Nov. 1 as the first laywoman to serve as prefect of a dicastery of the Holy See.

Read More
Bishop Barron slams ‘clownish irrelevance’ of German Catholic academy in blistering statement – #Catholic – Winona-Rochester, Minnesota, Bishop Robert Barron this week issued a sharply critical statement of what he described as “inane” controversy involving a German Catholic institution from which he received an award in 2025. Barron received the Josef Pieper Prize in Münster in July 2025, a decision that generated protests from Catholic groups and political organizations. The protesters criticized the bishop as promoting “exclusionary identity politics,” among other allegations. The German news website katholisch.de reported on Oct. 21 that Barron’s 2025 receipt of the award was “still having repercussions.” It cited the Josef Pieper Foundation as reportedly having “acknowledged mistakes” in how it handled the controversy; the foundation is also reportedly developing a conference “on Barron and his theology.” In a statement posted to X on Oct. 22, Barron quipped: “Gosh, I’d love to attend this debate. But I’m pretty sure I have a MAGA rally to attend that night…”“If you have any doubt that the German Catholic academy has fallen into clownish irrelevance, look no further than this inane and ginned-up ‘controversy,’” the Chicago-born prelate wrote. TweetHe critically dismissed the “protest” over his receipt of the award as having consisted of “25 desultory septuaginarians holding signs and a statement from the theological faculty of the University of Munster.”He described that faculty statement as “an undergraduate level of sophistication … which betrayed not the slightest indication of any familiarity with my work.”The bishop, who did not immediately respond to a request for comment on Oct. 23 via a spokesman, further suggested that the German foundation’s namesake Josef Pieper was “turning in his grave” over the controversy. The foundation also did not immediately respond to a request for comment from EWTN News. The Josef Pieper Prize honors the legacy of the German Catholic philosopher (1904–1997), who was renowned for his accessible writings on Thomistic philosophy and his insights into leisure, contemplation, and the relationship between faith and reason.Amid the July 2025 controversy, Bishop Stefan Oster of Passau in Bavaria delivered a defense of Barron while sharply condemning what the Bavarian bishop called “beige Catholicism” in Germany.The country has been home to “a mostly well-financed Catholicism of appeasement,” he argued, which “has essentially lost its spiritual power and attraction.”

Bishop Barron slams ‘clownish irrelevance’ of German Catholic academy in blistering statement – #Catholic – Winona-Rochester, Minnesota, Bishop Robert Barron this week issued a sharply critical statement of what he described as “inane” controversy involving a German Catholic institution from which he received an award in 2025. Barron received the Josef Pieper Prize in Münster in July 2025, a decision that generated protests from Catholic groups and political organizations. The protesters criticized the bishop as promoting “exclusionary identity politics,” among other allegations. The German news website katholisch.de reported on Oct. 21 that Barron’s 2025 receipt of the award was “still having repercussions.” It cited the Josef Pieper Foundation as reportedly having “acknowledged mistakes” in how it handled the controversy; the foundation is also reportedly developing a conference “on Barron and his theology.” In a statement posted to X on Oct. 22, Barron quipped: “Gosh, I’d love to attend this debate. But I’m pretty sure I have a MAGA rally to attend that night…”“If you have any doubt that the German Catholic academy has fallen into clownish irrelevance, look no further than this inane and ginned-up ‘controversy,’” the Chicago-born prelate wrote. TweetHe critically dismissed the “protest” over his receipt of the award as having consisted of “25 desultory septuaginarians holding signs and a statement from the theological faculty of the University of Munster.”He described that faculty statement as “an undergraduate level of sophistication … which betrayed not the slightest indication of any familiarity with my work.”The bishop, who did not immediately respond to a request for comment on Oct. 23 via a spokesman, further suggested that the German foundation’s namesake Josef Pieper was “turning in his grave” over the controversy. The foundation also did not immediately respond to a request for comment from EWTN News. The Josef Pieper Prize honors the legacy of the German Catholic philosopher (1904–1997), who was renowned for his accessible writings on Thomistic philosophy and his insights into leisure, contemplation, and the relationship between faith and reason.Amid the July 2025 controversy, Bishop Stefan Oster of Passau in Bavaria delivered a defense of Barron while sharply condemning what the Bavarian bishop called “beige Catholicism” in Germany.The country has been home to “a mostly well-financed Catholicism of appeasement,” he argued, which “has essentially lost its spiritual power and attraction.”

Controversy over Bishop Robert Barron’s acceptance of a 2025 award from a German Catholic institution resurfaced this week.

Read More
Catholic ethicists debate morality of embryo adoption – #Catholic – Can embryo adoption be considered morally licit by the Catholic Church? The John Paul II Shrine in Washington, D.C., hosted a debate between two Catholic ethicists Oct. 22 in an event marking the feast of St. John Paul II.The Catholic Church has not issued a definitive judgment that embryo adoption is morally licit. The issue remains debated among Catholic theologians. In the 2008 Vatican document Dignitas Personae, the Church affirmed the dignity and rights of frozen embryos and expressed reservations about proposals for prenatal adoption.John Haas, president emeritus of the National Catholic Bioethics Center, argued that embryo adoption is morally illicit as it requires the artificial transfer of a frozen embryo into the womb of a woman who is unrelated to the unborn child — a practice he said both violates the Church’s teachings about sexual ethics in marriage and deliberately endangers the lives of embryos in the thawing process.Haas further argued that the only moral solution to the question of what to do with frozen embryos is to keep them frozen, as bringing them to life or disposing of them in any way would always be considered illicit. To support this claim, he cited the 1987 Vatican document Donum Vitae, which states: “In consequence of the fact that they have been produced in vitro, those embryos which art not transferred into the body of the mother and are called ‘spare’ are exposed to an absurd fate, with no possibility of their being offered safe means of survival which can be licitly pursued.”Organized by the pro-life organization Defend Life, the event took place after a Mass in honor of St. John Paul II and was livestreamed on the organization’s website.Elizabeth Rex, an associate scholar at the Charlotte Lozier Institute, argued in favor of embryo adoption, saying that neither the Vatican nor the U.S. Conference of Catholic Bishops (USCCB) have “ever formally ruled against embryo transfer or embryo adoption.”
 
 Elizabeth Rex, an associate scholar at the Charlotte Lozier Institute, argues in favor of embryo adoption during a debate at the John Paul II Shrine in Washington, D.C., Oct. 22, 2026. | Credit: Madalaine Elhabbal/EWTN News
 
 While acknowledging the Church’s teaching that in vitro fertilization (IVF) is immoral, Rex argued that the process of IVF and the transfer of the embryo into a mother’s womb should not be separated.“They go together. You donʼt do IVF just to leave [the embryo] in the petri dish or put it in the freezer. That would be an abortion,” she said. “The baby would die. So, the baby now has been conceived, and it needs to be transferred into the womb. Itʼs a person. Itʼs a child. Itʼs a patient, and it needs medical assistance. And that is what the Church teaches there.”Haas countered Rex’s argument that the Church has not ruled out embryo adoption, saying: “The only statement from the magisterium of the Church that has fueled this debate is one half of one sentence from Dignitas Personae that the supporters of embryo adoption often donʼt bother to finish when they quote it.”The paragraph he cited in the document states: “It has also been proposed, solely in order to allow human beings to be born who are otherwise condemned to destruction, that there could be a form of ‘prenatal adoption.’ This proposal, praiseworthy with regard to the intention of respecting and defending human life, presents however various problems not dissimilar to those mentioned above. All things considered, it needs to be recognized that the thousands of abandoned embryos represent a situation of injustice which in fact cannot be resolved.”Haas argued that the ends do not justify the means with regard to embryo adoption and that the Holy See has not made “a single statement on behalf of embryo adoption.”

Catholic ethicists debate morality of embryo adoption – #Catholic – Can embryo adoption be considered morally licit by the Catholic Church? The John Paul II Shrine in Washington, D.C., hosted a debate between two Catholic ethicists Oct. 22 in an event marking the feast of St. John Paul II.The Catholic Church has not issued a definitive judgment that embryo adoption is morally licit. The issue remains debated among Catholic theologians. In the 2008 Vatican document Dignitas Personae, the Church affirmed the dignity and rights of frozen embryos and expressed reservations about proposals for prenatal adoption.John Haas, president emeritus of the National Catholic Bioethics Center, argued that embryo adoption is morally illicit as it requires the artificial transfer of a frozen embryo into the womb of a woman who is unrelated to the unborn child — a practice he said both violates the Church’s teachings about sexual ethics in marriage and deliberately endangers the lives of embryos in the thawing process.Haas further argued that the only moral solution to the question of what to do with frozen embryos is to keep them frozen, as bringing them to life or disposing of them in any way would always be considered illicit. To support this claim, he cited the 1987 Vatican document Donum Vitae, which states: “In consequence of the fact that they have been produced in vitro, those embryos which art not transferred into the body of the mother and are called ‘spare’ are exposed to an absurd fate, with no possibility of their being offered safe means of survival which can be licitly pursued.”Organized by the pro-life organization Defend Life, the event took place after a Mass in honor of St. John Paul II and was livestreamed on the organization’s website.Elizabeth Rex, an associate scholar at the Charlotte Lozier Institute, argued in favor of embryo adoption, saying that neither the Vatican nor the U.S. Conference of Catholic Bishops (USCCB) have “ever formally ruled against embryo transfer or embryo adoption.” Elizabeth Rex, an associate scholar at the Charlotte Lozier Institute, argues in favor of embryo adoption during a debate at the John Paul II Shrine in Washington, D.C., Oct. 22, 2026. | Credit: Madalaine Elhabbal/EWTN News While acknowledging the Church’s teaching that in vitro fertilization (IVF) is immoral, Rex argued that the process of IVF and the transfer of the embryo into a mother’s womb should not be separated.“They go together. You donʼt do IVF just to leave [the embryo] in the petri dish or put it in the freezer. That would be an abortion,” she said. “The baby would die. So, the baby now has been conceived, and it needs to be transferred into the womb. Itʼs a person. Itʼs a child. Itʼs a patient, and it needs medical assistance. And that is what the Church teaches there.”Haas countered Rex’s argument that the Church has not ruled out embryo adoption, saying: “The only statement from the magisterium of the Church that has fueled this debate is one half of one sentence from Dignitas Personae that the supporters of embryo adoption often donʼt bother to finish when they quote it.”The paragraph he cited in the document states: “It has also been proposed, solely in order to allow human beings to be born who are otherwise condemned to destruction, that there could be a form of ‘prenatal adoption.’ This proposal, praiseworthy with regard to the intention of respecting and defending human life, presents however various problems not dissimilar to those mentioned above. All things considered, it needs to be recognized that the thousands of abandoned embryos represent a situation of injustice which in fact cannot be resolved.”Haas argued that the ends do not justify the means with regard to embryo adoption and that the Holy See has not made “a single statement on behalf of embryo adoption.”

The 2008 Vatican document Dignitas Personae affirmed the dignity and rights of frozen embryos and expressed reservations about proposals for prenatal adoption.

Read More
Pope Leo XIV increases lay appointments to International Theology Commission – #Catholic – On Monday, Oct. 19, Pope Leo XIV appointed new members to the International Theology Commission (ITC) for the 2026–2031 cycle. Compared with previous years, the number of women has increased from five to eight, including five laywomen, raising the total number of lay representatives to eight — double that of the previous term. Each member of the ITC is a scholar in various fields, as reported in the National Catholic Register, the sister partner of EWTN News, “including biblical studies, patristics, dogmatics and moral theology, but with some publicly holding views that conflict with established Church teaching, such as on women’s ordination and the theology of salvation.”The commission, founded by Pope Paul VI in 1969, is made up of 30 individuals and is tasked with assisting the Holy See — particularly the Dicastery for the Doctrine of the Faith — with the study of theological questions and publishing official advisory documents. The group meets once a year for a week to discuss their work and tackle any ongoing discussions and global theological demands. Made up of both laypeople and members of the clergy, the ITC brings together a wide range of scholars from around the world including those from Asia, Africa, and South America.Pope Leo has asked the new ITC members and six returnees to focus on the topics of tradition and enculturation of the faith over their term. The commission’s lay membershipThe following lay scholars — five women and two men — are new members of the ITC:Professor Teresa Hyeon Soon Choi — South KoreaTeresa Hyeon Soon Choi is an associate professor at the Institute for Whole Person Education Center of Sogang University in Seoul.Professor Maria Teresa Fattori — ItalyMaria Teresa Fattori is a researcher at the University of Teramo, Italy, specializing in early modern papal history, the governance of Pope Benedict XVI, and provincial councils in polycentric Catholicism. Her current work focuses on the relationship between the Catholic Church and slavery in the early modern period. She has published extensively on the history of the early modern Roman Curia, the development of canon law after the Council of Trent, and the history of global Catholicism.Professor Claudia Leal Luna — ChileClaudia Leal Luna is a full professor at the Pontifical John Paul II Theological Institute for Marriage and Family Sciences in Rome. With a niche in understanding the fragility of the human hallmark and the methodology of social morality, Luna is also an alumna of the John Paul II Center for Interreligious Dialogue. Professor Sara Parvis — Great Britain/ScotlandSara Parvis is an associate professor at the University of Edinburgh’s School of Divinity and was appointed for her expertise in early Christianity and theology. Her contributions draw on her experience as a lay Dominican, her studies in early Christian theological development, and her writings on Pope Francis’ encyclical Laudato Si’.Professor Anne-Sophie Vivier-Muresan —  FranceAnne-Sophie Vivier-Muresan is dean of the faculty of theology at the Catholic Institute of Paris. Holding doctorates in social anthropology, ethnology, and Catholic theology, she is a specialist in dogmatic and Trinitarian theology working on contemporary Orthodox theology and theology of religions.Professor Boyd Taylor Coolman — USABoyd Taylor Coolman is an associate professor in the theology department in the Morrissey College of Arts and Sciences at Boston College. He is a historical theologian of medieval Catholicism and founder of the Boston Colloquy in Historical Theology.Professor Jan-Heiner Tück — AustriaJan-Heiner Tück is a German theologian who has served as a professor of dogmatics and dogmatic history since 2010 at the University of Vienna, where he also heads the Department of Dogmatic Theology.Rounding out the number of laypeople on the commission for the new term to eight is Professor Reinhard Huetter, a visiting professor of theology at Duke Divinity School in the United States, who was confirmed for a second consecutive five-year term.The full list of membership for this next five-year cycle can be found at the Holy See Press Office website.Pope Paul VI established the ITC in 1969, and its status was further defined in 1982 by Pope John Paul II. Throughout its active years, the commission has published 33 documents with the approval of its president, the prefect of the Dicastery for the Doctrine of the Faith, which aid in the work of the dicastery for the year.

Pope Leo XIV increases lay appointments to International Theology Commission – #Catholic – On Monday, Oct. 19, Pope Leo XIV appointed new members to the International Theology Commission (ITC) for the 2026–2031 cycle. Compared with previous years, the number of women has increased from five to eight, including five laywomen, raising the total number of lay representatives to eight — double that of the previous term. Each member of the ITC is a scholar in various fields, as reported in the National Catholic Register, the sister partner of EWTN News, “including biblical studies, patristics, dogmatics and moral theology, but with some publicly holding views that conflict with established Church teaching, such as on women’s ordination and the theology of salvation.”The commission, founded by Pope Paul VI in 1969, is made up of 30 individuals and is tasked with assisting the Holy See — particularly the Dicastery for the Doctrine of the Faith — with the study of theological questions and publishing official advisory documents. The group meets once a year for a week to discuss their work and tackle any ongoing discussions and global theological demands. Made up of both laypeople and members of the clergy, the ITC brings together a wide range of scholars from around the world including those from Asia, Africa, and South America.Pope Leo has asked the new ITC members and six returnees to focus on the topics of tradition and enculturation of the faith over their term. The commission’s lay membershipThe following lay scholars — five women and two men — are new members of the ITC:Professor Teresa Hyeon Soon Choi — South KoreaTeresa Hyeon Soon Choi is an associate professor at the Institute for Whole Person Education Center of Sogang University in Seoul.Professor Maria Teresa Fattori — ItalyMaria Teresa Fattori is a researcher at the University of Teramo, Italy, specializing in early modern papal history, the governance of Pope Benedict XVI, and provincial councils in polycentric Catholicism. Her current work focuses on the relationship between the Catholic Church and slavery in the early modern period. She has published extensively on the history of the early modern Roman Curia, the development of canon law after the Council of Trent, and the history of global Catholicism.Professor Claudia Leal Luna — ChileClaudia Leal Luna is a full professor at the Pontifical John Paul II Theological Institute for Marriage and Family Sciences in Rome. With a niche in understanding the fragility of the human hallmark and the methodology of social morality, Luna is also an alumna of the John Paul II Center for Interreligious Dialogue. Professor Sara Parvis — Great Britain/ScotlandSara Parvis is an associate professor at the University of Edinburgh’s School of Divinity and was appointed for her expertise in early Christianity and theology. Her contributions draw on her experience as a lay Dominican, her studies in early Christian theological development, and her writings on Pope Francis’ encyclical Laudato Si’.Professor Anne-Sophie Vivier-Muresan —  FranceAnne-Sophie Vivier-Muresan is dean of the faculty of theology at the Catholic Institute of Paris. Holding doctorates in social anthropology, ethnology, and Catholic theology, she is a specialist in dogmatic and Trinitarian theology working on contemporary Orthodox theology and theology of religions.Professor Boyd Taylor Coolman — USABoyd Taylor Coolman is an associate professor in the theology department in the Morrissey College of Arts and Sciences at Boston College. He is a historical theologian of medieval Catholicism and founder of the Boston Colloquy in Historical Theology.Professor Jan-Heiner Tück — AustriaJan-Heiner Tück is a German theologian who has served as a professor of dogmatics and dogmatic history since 2010 at the University of Vienna, where he also heads the Department of Dogmatic Theology.Rounding out the number of laypeople on the commission for the new term to eight is Professor Reinhard Huetter, a visiting professor of theology at Duke Divinity School in the United States, who was confirmed for a second consecutive five-year term.The full list of membership for this next five-year cycle can be found at the Holy See Press Office website.Pope Paul VI established the ITC in 1969, and its status was further defined in 1982 by Pope John Paul II. Throughout its active years, the commission has published 33 documents with the approval of its president, the prefect of the Dicastery for the Doctrine of the Faith, which aid in the work of the dicastery for the year.

The number of women on the commission has increased from five to eight, including five laywomen, raising the total number of lay representatives to eight — double that of the previous term.

Read More
Catholic campus ministries eligible for Lilly grant of up to .5 million #Catholic Catholic campus ministries such as Newman Ministry and FOCUS are eligible to participate in the Lilly Endowment’s "National Initiative to Strengthen Christian Campus Ministries at Colleges and Universities,” the charitable organization confirmed.The Lilly Endowment told EWTN News that archdioceses and church-related networks that minister to students on multiple college and university campuses are eligible to apply for grants through the initiative.According to the grant page, the Lilly Endowment “intends to award grants of up to .5 million each to approximately 20 national and regional charitable organizations.”Matt Zerrusen, Newman Ministry co-founder and chief innovative discipleship officer, told EWTN News that Newman Ministry is in the process of applying for the grant now.“We’re grateful for the opportunity,” Zerrusen said. “There’s not many times where something like this opens up in campus ministry just because it’s been an overlooked part of ministry in the Church.”Zerrusen expressed hope that other Catholic campus ministries like FOCUS, St. Paul’s Outreach, and the Catholic Campus Ministry Association would apply for the program as well, calling for ministry organizations to unify their efforts.“There’s so much competition in the Catholic world that itʼs like, ‘Well, hang on here. What are we doing?’” he said. “Weʼre both trying to solve the same problem.”Pope Leo XIV appoints Catholic University of America professor to pontifical academyPope Leo XIV has appointed Gregory Doolan, the Monsignor John F. Wippel chair in Thomistic metaphysics at The Catholic University of America (CUA), to serve on the Pontifical Academy of St. Thomas Aquinas.“It is a great honor to have been named to the Pontifical Academy of St. Thomas Aquinas,” Doolan said in a CUA press release on Oct. 16. “The Academy brings together philosophers and theologians from around the world in conversation about Aquinas, and I am grateful for the opportunity both to learn from its members and to contribute my own work in Thomistic metaphysics, showing its enduring relevance in the 21st century.”“My appointment by Pope Leo XIV has a fitting connection to The Catholic University of America, since another Leo, Leo XIII, founded the Academy in 1879 and also granted Catholic University its pontifical charter just a decade later,” he said.St. Carlos Acutis’ mother gifts Franciscan University with first-class relic of her sonThe mother of St. Carlo Acutis, Antonia Salzano, has given the president of Franciscan University in Steubenville, Ohio, a first-class relic of her son.“Weʼre deeply grateful to Antonia for this extraordinary gift and for sharing her sonʼs witness with the Franciscan University community,” the university said in an Oct. 15 social media post announcing the gift to Father Dave Pivonka, TOR. The university said Salzano shared a message with the university: “Holiness is for everyone.”Tweet“Carlo became a saint not because he lived an extraordinary life by the worldʼs standards, but because he made Jesus the center of his ordinary life,” the university said. “His secret? The Eucharist. His motherʼs advice? Start small. Make time for prayer. Receive Jesus in the Eucharist. Love the people around you. And remember that you, too, are called to become a saint.”Archbishop Sample urges ‘significant renewal of Catholic education’ in Portland, OregonArchbishop Alexander Sample of Portland, Oregon, is calling for the revitalization of “mission passionate Catholic education” in his archdiocese.“Would we call a Spanish-language immersion school successful if its graduates could barely understand Spanish?” Sample wrote in an Oct. 15 social media post. “We should take the mission of our Catholic schools just as seriously. Academic excellence matters. So does forming students who know Jesus Christ and can understand, articulate and live the faith.”Tweet“Therefore, I am calling for a significant and genuine renewal of Catholic education in the Archdiocese of Portland, beginning in our Catholic elementary schools, middle schools, and high schools and eventually extending to the religious education and faith formation programs in our parishes,” he said.Sample’s message comes as part of a wider mission renewal initiative in the archdiocese announced on Oct. 1.

Catholic campus ministries eligible for Lilly grant of up to $7.5 million #Catholic Catholic campus ministries such as Newman Ministry and FOCUS are eligible to participate in the Lilly Endowment’s "National Initiative to Strengthen Christian Campus Ministries at Colleges and Universities,” the charitable organization confirmed.The Lilly Endowment told EWTN News that archdioceses and church-related networks that minister to students on multiple college and university campuses are eligible to apply for grants through the initiative.According to the grant page, the Lilly Endowment “intends to award grants of up to $7.5 million each to approximately 20 national and regional charitable organizations.”Matt Zerrusen, Newman Ministry co-founder and chief innovative discipleship officer, told EWTN News that Newman Ministry is in the process of applying for the grant now.“We’re grateful for the opportunity,” Zerrusen said. “There’s not many times where something like this opens up in campus ministry just because it’s been an overlooked part of ministry in the Church.”Zerrusen expressed hope that other Catholic campus ministries like FOCUS, St. Paul’s Outreach, and the Catholic Campus Ministry Association would apply for the program as well, calling for ministry organizations to unify their efforts.“There’s so much competition in the Catholic world that itʼs like, ‘Well, hang on here. What are we doing?’” he said. “Weʼre both trying to solve the same problem.”Pope Leo XIV appoints Catholic University of America professor to pontifical academyPope Leo XIV has appointed Gregory Doolan, the Monsignor John F. Wippel chair in Thomistic metaphysics at The Catholic University of America (CUA), to serve on the Pontifical Academy of St. Thomas Aquinas.“It is a great honor to have been named to the Pontifical Academy of St. Thomas Aquinas,” Doolan said in a CUA press release on Oct. 16. “The Academy brings together philosophers and theologians from around the world in conversation about Aquinas, and I am grateful for the opportunity both to learn from its members and to contribute my own work in Thomistic metaphysics, showing its enduring relevance in the 21st century.”“My appointment by Pope Leo XIV has a fitting connection to The Catholic University of America, since another Leo, Leo XIII, founded the Academy in 1879 and also granted Catholic University its pontifical charter just a decade later,” he said.St. Carlos Acutis’ mother gifts Franciscan University with first-class relic of her sonThe mother of St. Carlo Acutis, Antonia Salzano, has given the president of Franciscan University in Steubenville, Ohio, a first-class relic of her son.“Weʼre deeply grateful to Antonia for this extraordinary gift and for sharing her sonʼs witness with the Franciscan University community,” the university said in an Oct. 15 social media post announcing the gift to Father Dave Pivonka, TOR. The university said Salzano shared a message with the university: “Holiness is for everyone.”Tweet“Carlo became a saint not because he lived an extraordinary life by the worldʼs standards, but because he made Jesus the center of his ordinary life,” the university said. “His secret? The Eucharist. His motherʼs advice? Start small. Make time for prayer. Receive Jesus in the Eucharist. Love the people around you. And remember that you, too, are called to become a saint.”Archbishop Sample urges ‘significant renewal of Catholic education’ in Portland, OregonArchbishop Alexander Sample of Portland, Oregon, is calling for the revitalization of “mission passionate Catholic education” in his archdiocese.“Would we call a Spanish-language immersion school successful if its graduates could barely understand Spanish?” Sample wrote in an Oct. 15 social media post. “We should take the mission of our Catholic schools just as seriously. Academic excellence matters. So does forming students who know Jesus Christ and can understand, articulate and live the faith.”Tweet“Therefore, I am calling for a significant and genuine renewal of Catholic education in the Archdiocese of Portland, beginning in our Catholic elementary schools, middle schools, and high schools and eventually extending to the religious education and faith formation programs in our parishes,” he said.Sample’s message comes as part of a wider mission renewal initiative in the archdiocese announced on Oct. 1.

A Lilly Endowment grant is open to Catholic campus ministries, St. Carlo Acutis’ mother gifts Franciscan University with a relic of her son, and more in this week’s Catholic education new roundup.

Read More
St. Therese Mountain Lakes event honors U.S.’ 250th birthday #Catholic – The Rosary and Prayer Ministry of St. Thérèse the Little Flower of St. Catherine of Siena Church in Mountain Lakes, N.J. on Oct. 11 honored the feast day of St. Therese during a devotional event with Bishop Kevin J. Sweeney in the parish church. The popular saint is also known as St. Thérèse of Lisieux and St. Thérèse of the Child Jesus.
The event featured prayer, music, the Knights of Columbus, bagpipers, five vocalists, organist, a harpist and a patriotic finale to celebrate the 250th birthday of the United States this year.
Despite the inclement weather, more than 200 people clergy, religious and laity attended the event, which began with a processional by Bishop Sweeney; Father Michael J. Parisi, pastor of the parish and vicar general of the Paterson Diocese, N.J.; Deacon James Gillespie opened the ceremony at St. Catherine’s; and the Knights of Columbus Color Corps processed with the Bishop.

Click here to subscribe to our weekly newsletter.

Music featured at the event included Highland Cathedral, Panis Angelicus, the St. Thérèse Hymn, Walk With Us, Dear St. Thérèse, Let there Be Peace on Earth, Be Still My Soul, I Believe, You’ll Never Walk Alone, Lady of Knock, and Ava Maria.
The bagpipers were Bill McEvoy and Paul O’Sullivan. David de la Mora, St. Catherine’s choir director, on piano and vocalist; Lou Scarpa, a trustee at Assumption College for Sisters in Denville, an organist; Kathleen Donahue, harpist and music director at St. Mary’s in Denville; her husband Michael Donahue, vocalist; Barbara Bailey and Deborah Tobia, vocalists and parishioners of St. Catherine of Siena Church. In honor of Deborah’s devotion to our blessed saint, she wrote and composed the St. Therese Hymn which she sang.
During the patriotic finale, cub scouts from Pack 99, Boy Scouts, soldiers from Picatinny Arsenal held the American flag which was 10 feet wide. Jonathan Morales, was the vocalist who performed the Patriotic Finale with songs, such as America The Beautiful, God Bless America, Glory, Glory Hallelujah and the entire congregation recited The Pledge of Allegiance.
Bishop Sweeney concluded by a closing blessing with the Relic of St. Therese. Closing remarks by Carol Bsarany who leads the St. Thérèse Ministry. A reception followed in the parish gym.
The St. Thérèse prayer group meets at St. Catherine’s on Tuesdays at 1 p.m. from May through December. Members pray the Novena to St. Thérèse, a prayer for our nation, the Memorare, and the rosary. Participants are asked to bring a rosary. The group will provide prayer materials.
Two events left for this year are Tuesday, Nov. 17 healing service with Father Edward Rama, pastor of St. Bernard of Clairvaux Parish in Wharton, N.J., at 1 p.m.; the Christmas concert featuring two vocalists and an organist on Tuesday, Dec. 15 at 1 p.m. This will be our last prayer service for this year. We will reopen on Tuesday, May 4th, 2027.
St. Thérèse was a Discalced Carmelite nun in France who died at 24 on Sept. 30, 1897.
While the St. Thérèse Ministry meets at St. Catherine’s, the Shrine of St. Thérèse at 54 Rock Lane in Boonton about a mile away is open year-round. Hours for the Shrine are 8 a.m. To 6 p.m. The faithful can continue to visit and light a candle.
The shrine represents the gratitude of its founder, Achille Arci. He made a promise to her in the 1920s after he was cured of an illness. Today, Our Lady of Mount Carmel Parish in Boonton, N.J., owns and cares for the shrine.
For further information please call Carol Bsarany at 973-271-9252.
BEACON PHOTOS | JOE GIGLI
 [See image gallery at beaconnj.org]  

St. Therese Mountain Lakes event honors U.S.’ 250th birthday #Catholic – The Rosary and Prayer Ministry of St. Thérèse the Little Flower of St. Catherine of Siena Church in Mountain Lakes, N.J. on Oct. 11 honored the feast day of St. Therese during a devotional event with Bishop Kevin J. Sweeney in the parish church. The popular saint is also known as St. Thérèse of Lisieux and St. Thérèse of the Child Jesus. The event featured prayer, music, the Knights of Columbus, bagpipers, five vocalists, organist, a harpist and a patriotic finale to celebrate the 250th birthday of the United States this year. Despite the inclement weather, more than 200 people clergy, religious and laity attended the event, which began with a processional by Bishop Sweeney; Father Michael J. Parisi, pastor of the parish and vicar general of the Paterson Diocese, N.J.; Deacon James Gillespie opened the ceremony at St. Catherine’s; and the Knights of Columbus Color Corps processed with the Bishop. Click here to subscribe to our weekly newsletter. Music featured at the event included Highland Cathedral, Panis Angelicus, the St. Thérèse Hymn, Walk With Us, Dear St. Thérèse, Let there Be Peace on Earth, Be Still My Soul, I Believe, You’ll Never Walk Alone, Lady of Knock, and Ava Maria. The bagpipers were Bill McEvoy and Paul O’Sullivan. David de la Mora, St. Catherine’s choir director, on piano and vocalist; Lou Scarpa, a trustee at Assumption College for Sisters in Denville, an organist; Kathleen Donahue, harpist and music director at St. Mary’s in Denville; her husband Michael Donahue, vocalist; Barbara Bailey and Deborah Tobia, vocalists and parishioners of St. Catherine of Siena Church. In honor of Deborah’s devotion to our blessed saint, she wrote and composed the St. Therese Hymn which she sang. During the patriotic finale, cub scouts from Pack 99, Boy Scouts, soldiers from Picatinny Arsenal held the American flag which was 10 feet wide. Jonathan Morales, was the vocalist who performed the Patriotic Finale with songs, such as America The Beautiful, God Bless America, Glory, Glory Hallelujah and the entire congregation recited The Pledge of Allegiance. Bishop Sweeney concluded by a closing blessing with the Relic of St. Therese. Closing remarks by Carol Bsarany who leads the St. Thérèse Ministry. A reception followed in the parish gym. The St. Thérèse prayer group meets at St. Catherine’s on Tuesdays at 1 p.m. from May through December. Members pray the Novena to St. Thérèse, a prayer for our nation, the Memorare, and the rosary. Participants are asked to bring a rosary. The group will provide prayer materials. Two events left for this year are Tuesday, Nov. 17 healing service with Father Edward Rama, pastor of St. Bernard of Clairvaux Parish in Wharton, N.J., at 1 p.m.; the Christmas concert featuring two vocalists and an organist on Tuesday, Dec. 15 at 1 p.m. This will be our last prayer service for this year. We will reopen on Tuesday, May 4th, 2027. St. Thérèse was a Discalced Carmelite nun in France who died at 24 on Sept. 30, 1897. While the St. Thérèse Ministry meets at St. Catherine’s, the Shrine of St. Thérèse at 54 Rock Lane in Boonton about a mile away is open year-round. Hours for the Shrine are 8 a.m. To 6 p.m. The faithful can continue to visit and light a candle. The shrine represents the gratitude of its founder, Achille Arci. He made a promise to her in the 1920s after he was cured of an illness. Today, Our Lady of Mount Carmel Parish in Boonton, N.J., owns and cares for the shrine. For further information please call Carol Bsarany at 973-271-9252. BEACON PHOTOS | JOE GIGLI [See image gallery at beaconnj.org]  

St. Therese Mountain Lakes event honors U.S.’ 250th birthday #Catholic –

The Rosary and Prayer Ministry of St. Thérèse the Little Flower of St. Catherine of Siena Church in Mountain Lakes, N.J. on Oct. 11 honored the feast day of St. Therese during a devotional event with Bishop Kevin J. Sweeney in the parish church. The popular saint is also known as St. Thérèse of Lisieux and St. Thérèse of the Child Jesus.

The event featured prayer, music, the Knights of Columbus, bagpipers, five vocalists, organist, a harpist and a patriotic finale to celebrate the 250th birthday of the United States this year.

Despite the inclement weather, more than 200 people clergy, religious and laity attended the event, which began with a processional by Bishop Sweeney; Father Michael J. Parisi, pastor of the parish and vicar general of the Paterson Diocese, N.J.; Deacon James Gillespie opened the ceremony at St. Catherine’s; and the Knights of Columbus Color Corps processed with the Bishop.


Click here to subscribe to our weekly newsletter.

Music featured at the event included Highland Cathedral, Panis Angelicus, the St. Thérèse Hymn, Walk With Us, Dear St. Thérèse, Let there Be Peace on Earth, Be Still My Soul, I Believe, You’ll Never Walk Alone, Lady of Knock, and Ava Maria.

The bagpipers were Bill McEvoy and Paul O’Sullivan. David de la Mora, St. Catherine’s choir director, on piano and vocalist; Lou Scarpa, a trustee at Assumption College for Sisters in Denville, an organist; Kathleen Donahue, harpist and music director at St. Mary’s in Denville; her husband Michael Donahue, vocalist; Barbara Bailey and Deborah Tobia, vocalists and parishioners of St. Catherine of Siena Church. In honor of Deborah’s devotion to our blessed saint, she wrote and composed the St. Therese Hymn which she sang.

During the patriotic finale, cub scouts from Pack 99, Boy Scouts, soldiers from Picatinny Arsenal held the American flag which was 10 feet wide. Jonathan Morales, was the vocalist who performed the Patriotic Finale with songs, such as America The Beautiful, God Bless America, Glory, Glory Hallelujah and the entire congregation recited The Pledge of Allegiance.

Bishop Sweeney concluded by a closing blessing with the Relic of St. Therese. Closing remarks by Carol Bsarany who leads the St. Thérèse Ministry. A reception followed in the parish gym.

The St. Thérèse prayer group meets at St. Catherine’s on Tuesdays at 1 p.m. from May through December. Members pray the Novena to St. Thérèse, a prayer for our nation, the Memorare, and the rosary. Participants are asked to bring a rosary. The group will provide prayer materials.

Two events left for this year are Tuesday, Nov. 17 healing service with Father Edward Rama, pastor of St. Bernard of Clairvaux Parish in Wharton, N.J., at 1 p.m.; the Christmas concert featuring two vocalists and an organist on Tuesday, Dec. 15 at 1 p.m. This will be our last prayer service for this year. We will reopen on Tuesday, May 4th, 2027.

St. Thérèse was a Discalced Carmelite nun in France who died at 24 on Sept. 30, 1897.

While the St. Thérèse Ministry meets at St. Catherine’s, the Shrine of St. Thérèse at 54 Rock Lane in Boonton about a mile away is open year-round. Hours for the Shrine are 8 a.m. To 6 p.m. The faithful can continue to visit and light a candle.

The shrine represents the gratitude of its founder, Achille Arci. He made a promise to her in the 1920s after he was cured of an illness. Today, Our Lady of Mount Carmel Parish in Boonton, N.J., owns and cares for the shrine.

For further information please call Carol Bsarany at 973-271-9252.

BEACON PHOTOS | JOE GIGLI

– The Rosary and Prayer Ministry of St. Thérèse the Little Flower of St. Catherine of Siena Church in Mountain Lakes, N.J. on Oct. 11 honored the feast day of St. Therese during a devotional event with Bishop Kevin J. Sweeney in the parish church. The popular saint is also known as St. Thérèse of Lisieux and St. Thérèse of the Child Jesus. The event featured prayer, music, the Knights of Columbus, bagpipers, five vocalists, organist, a harpist and a patriotic finale to celebrate the 250th birthday of the United States this year. Despite the inclement weather, more than 200 people

Read More

Born Oct. 23, 1893, in Estonia, Ernest Opik was based at the Astronomical Observatory in Tartu from 1921-1944. It was there in the 1920s that he began to research meteors and comets, their frequencies, and their speeds. In 1932, he proposed a reservoir of long-period comets that formed a large cloud, orbiting the Sun atContinue reading “Oct. 23, 1893: Birth of Ernest Opik”

The post Oct. 23, 1893: Birth of Ernest Opik appeared first on Astronomy Magazine.

Read More
Pope Leo XIV cancels Assisi visit on doctors’ advice #Catholic Pope Leo XIV will not travel to Assisi on Oct. 27 for a gathering marking the 40th anniversary of the World Day of Prayer for Peace convened by St. John Paul II, the Vatican announced Friday.The decision follows medical advice as the pope continues to recover from thoracic surgery performed last week.“To facilitate his recovery following the thoracic surgery performed on Tuesday of last week, and following the advice of his doctors, Pope Leo XIV will not be able to attend the ‘Unarmed and Disarming Peace’ gathering in Assisi on Oct. 27, as previously planned, on the 40th anniversary of the World Day of Prayer for Peace convened by St. John Paul II,” the Holy See Press Office said in a statement.The Vatican added that the pope will send a message expressing his closeness to the organizers, leaders and representatives of Christian denominations and other religions, as well as the guests attending the event.The statement emphasized the popeʼs conviction that the “spirit of Assisi,” dialogue, and the search for words and gestures of peace are valuable resources in an era marked by conflict.Earlier Friday, the Holy See Press Office released a medical bulletin signed by Dr. Luigi Carbone and Professor Stefano Margaritora.“As scheduled, the Holy Father underwent a follow-up chest X-ray. The examination confirmed that his postoperative recovery is progressing exceptionally well,” the doctors said.“However, given the short time that has elapsed since the operation, the attending physicians considered it advisable, as a precautionary measure, to recommend against the planned helicopter trip on Oct. 27.”The decision does not indicate any abnormality in the popeʼs recovery but reflects medical caution ahead of his planned trip to Latin America in November.This story was first published by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Pope Leo XIV cancels Assisi visit on doctors’ advice #Catholic Pope Leo XIV will not travel to Assisi on Oct. 27 for a gathering marking the 40th anniversary of the World Day of Prayer for Peace convened by St. John Paul II, the Vatican announced Friday.The decision follows medical advice as the pope continues to recover from thoracic surgery performed last week.“To facilitate his recovery following the thoracic surgery performed on Tuesday of last week, and following the advice of his doctors, Pope Leo XIV will not be able to attend the ‘Unarmed and Disarming Peace’ gathering in Assisi on Oct. 27, as previously planned, on the 40th anniversary of the World Day of Prayer for Peace convened by St. John Paul II,” the Holy See Press Office said in a statement.The Vatican added that the pope will send a message expressing his closeness to the organizers, leaders and representatives of Christian denominations and other religions, as well as the guests attending the event.The statement emphasized the popeʼs conviction that the “spirit of Assisi,” dialogue, and the search for words and gestures of peace are valuable resources in an era marked by conflict.Earlier Friday, the Holy See Press Office released a medical bulletin signed by Dr. Luigi Carbone and Professor Stefano Margaritora.“As scheduled, the Holy Father underwent a follow-up chest X-ray. The examination confirmed that his postoperative recovery is progressing exceptionally well,” the doctors said.“However, given the short time that has elapsed since the operation, the attending physicians considered it advisable, as a precautionary measure, to recommend against the planned helicopter trip on Oct. 27.”The decision does not indicate any abnormality in the popeʼs recovery but reflects medical caution ahead of his planned trip to Latin America in November.This story was first published by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Doctors say the pope is recovering exceptionally well from lung surgery but have advised against helicopter travel as a precaution.

Read More
Vice President Vance to EWTN: ‘We are God’s ambassadors on Earth’ #Catholic Vice President JD Vance on Oct. 22 told Raymond Arroyo on EWTN News’ “The World Over with Raymond Arroyo” that God calls Christians to be “humble in the face [of] uncertainty” and that Christians walking in faith often “take two steps toward Jesus and one step back” before arriving at Christ. Vance spoke with Arroyo in a wide-ranging interview that included politics, immigration, economics, and faith. The vice president has been especially forthcoming about his own faith journey, one which began in Appalachian Protestant churches and eventually led him to the Catholic Church. He attended Christian churches while growing up but was drawn to what in June he described as the “beautiful ancient Church” of Catholicism. Speaking with Arroyo, Vance described a religious experience in which he was driving on mountain roads back from his grandmother’s funeral and nearly drove off the road. “And just like right at that point where Iʼm like, all right, Iʼm about to go over the side of the mountain, the car just comes to a completely restful stop,” he said. “Like God put his hand on that car and made it stop.”The experience “gnawed at me,” Vance said, describing the event as “a door opening.” “[W]e are ultimately Godʼs ambassadors here on Earth,” he said, describing what he said is the “powerful” witness of Christians “doing good things.” Arroyo and Vance discussed several other topics in the interview, including the ongoing civil unrest and rioting in France. “I donʼt think you can talk about whatʼs happening in France without acknowledging the role of migration,” Vance said. “Because in the neighborhoods where you see the most significant violence, the most significant outburst, the burning of these beautiful historical buildings — you often have neighborhoods with extremely high immigrant populations.”Western societies “want to be welcoming to people,” the vice president said. But “when we allow someone into our country, are they culturally compatible? Are they willing to assimilate into Western values and Western society?”Asked about Church leadership on immigration issues, Vance — who has publicly disagreed with the U.S. bishops on some aspects of the immigration debate — said he would “never accuse the Church of being naive.” The Church “will say two things that I fundamentally believe in and agree with, but I think 90% of people agree with, which is: One, you must be welcoming towards a stranger. On the other hand, nations are allowed to control their borders.” As Vance sees it, the Church leadership in the U.S. has “missed an opportunity” to strike a balance on immigration in an age of high migration. He noted that the airplane is “less than 100 years old” and that rapid large-scale immigration is “a very new phenomenon.” “I do think the Church has to figure out what should the immigration policy of an advanced economy be in a world of mass transit,” he said. He noted that Christians are called “to be fundamentally hopeful [of] the future.” He disputed arguments that France is on the verge of “civilizational death,” describing it instead as “civilizational risk.” “[I] think that if France returns to its Christian roots, it can be welcoming to the stranger. It can also protect its borders and in a way that preserves its civilization,” he said.

Vice President Vance to EWTN: ‘We are God’s ambassadors on Earth’ #Catholic Vice President JD Vance on Oct. 22 told Raymond Arroyo on EWTN News’ “The World Over with Raymond Arroyo” that God calls Christians to be “humble in the face [of] uncertainty” and that Christians walking in faith often “take two steps toward Jesus and one step back” before arriving at Christ. Vance spoke with Arroyo in a wide-ranging interview that included politics, immigration, economics, and faith. The vice president has been especially forthcoming about his own faith journey, one which began in Appalachian Protestant churches and eventually led him to the Catholic Church. He attended Christian churches while growing up but was drawn to what in June he described as the “beautiful ancient Church” of Catholicism. Speaking with Arroyo, Vance described a religious experience in which he was driving on mountain roads back from his grandmother’s funeral and nearly drove off the road. “And just like right at that point where Iʼm like, all right, Iʼm about to go over the side of the mountain, the car just comes to a completely restful stop,” he said. “Like God put his hand on that car and made it stop.”The experience “gnawed at me,” Vance said, describing the event as “a door opening.” “[W]e are ultimately Godʼs ambassadors here on Earth,” he said, describing what he said is the “powerful” witness of Christians “doing good things.” Arroyo and Vance discussed several other topics in the interview, including the ongoing civil unrest and rioting in France. “I donʼt think you can talk about whatʼs happening in France without acknowledging the role of migration,” Vance said. “Because in the neighborhoods where you see the most significant violence, the most significant outburst, the burning of these beautiful historical buildings — you often have neighborhoods with extremely high immigrant populations.”Western societies “want to be welcoming to people,” the vice president said. But “when we allow someone into our country, are they culturally compatible? Are they willing to assimilate into Western values and Western society?”Asked about Church leadership on immigration issues, Vance — who has publicly disagreed with the U.S. bishops on some aspects of the immigration debate — said he would “never accuse the Church of being naive.” The Church “will say two things that I fundamentally believe in and agree with, but I think 90% of people agree with, which is: One, you must be welcoming towards a stranger. On the other hand, nations are allowed to control their borders.” As Vance sees it, the Church leadership in the U.S. has “missed an opportunity” to strike a balance on immigration in an age of high migration. He noted that the airplane is “less than 100 years old” and that rapid large-scale immigration is “a very new phenomenon.” “I do think the Church has to figure out what should the immigration policy of an advanced economy be in a world of mass transit,” he said. He noted that Christians are called “to be fundamentally hopeful [of] the future.” He disputed arguments that France is on the verge of “civilizational death,” describing it instead as “civilizational risk.” “[I] think that if France returns to its Christian roots, it can be welcoming to the stranger. It can also protect its borders and in a way that preserves its civilization,” he said.

JD Vance spoke with EWTN News anchor Raymond Arroyo in a wide-ranging interview that included politics, immigration, economics, and faith.

Read More

Gospel and Word of the Day – 23 October 2026 – A reading from the Letter of St. Paul to the Ephesians 4:1-6 Brothers and sisters: I, a prisoner for the Lord, urge you to live in a manner worthy of the call you have received, with all humility and gentleness, with patience, bearing with one another through love, striving to preserve the unity of the spirit through the bond of peace;   one Body and one Spirit, as you were also called to the one hope of your call; one Lord, one faith, one baptism; one God and Father of all, who is over all and through all and in all.From the Gospel according to Luke 12:54-59 Jesus said to the crowds, “When you see a cloud rising in the west you say immediately that it is going to rain–and so it does; and when you notice that the wind is blowing from the south you say that it is going to be hot–and so it is. You hypocrites! You know how to interpret the appearance of the earth and the sky; why do you not know how to interpret the present time? “Why do you not judge for yourselves what is right? If you are to go with your opponent before a magistrate, make an effort to settle the matter on the way; otherwise your opponent will turn you over to the judge, and the judge hand you over to the constable, and the constable throw you into prison. I say to you, you will not be released until you have paid the last penny.”Knowing the signs of the times. Times change, and it is in the nature of Christian wisdom to recognize these changes, to recognize the different times and to recognize the signs of the times. To understand what one thing means and what another means. And to do this without fear, with freedom. This is a task we usually don’t do. Instead, we conform, we become tranquillized with “they told me; I heard; people say; I read…”, and we remain comfortable. Instead, we should ask ourselves: “What is the truth? What is the message that the Lord wants to give me with that sign of the times?”. First and foremost, silence is necessary: to be quiet, to watch and observe. And afterwards to think within ourselves. For example: why are there so many wars now? Why did this thing happen? And to pray: silence, reflection and prayer. Only then can we understand the signs of the times and what Jesus wants to tell us. Times change and we Christians must continually change. We must change, steadfast in the faith in Jesus Christ, steadfast in the truth of the Gospel, but our approach must constantly move according to the signs of the times. (Pope Francis, Homily at Santa Marta, 23 October 2015)  

A reading from the Letter of St. Paul to the Ephesians
4:1-6

Brothers and sisters:
I, a prisoner for the Lord,
urge you to live in a manner worthy of the call you have received,
with all humility and gentleness, with patience,
bearing with one another through love,
striving to preserve the unity of the spirit
through the bond of peace;  
one Body and one Spirit,
as you were also called to the one hope of your call;
one Lord, one faith, one baptism;
one God and Father of all,
who is over all and through all and in all.

From the Gospel according to Luke
12:54-59

Jesus said to the crowds,
“When you see a cloud rising in the west
you say immediately that it is going to rain–and so it does;
and when you notice that the wind is blowing from the south
you say that it is going to be hot–and so it is.
You hypocrites!
You know how to interpret the appearance of the earth and the sky;
why do you not know how to interpret the present time?

“Why do you not judge for yourselves what is right?
If you are to go with your opponent before a magistrate,
make an effort to settle the matter on the way;
otherwise your opponent will turn you over to the judge,
and the judge hand you over to the constable,
and the constable throw you into prison.
I say to you, you will not be released
until you have paid the last penny.”

Knowing the signs of the times. Times change, and it is in the nature of Christian wisdom to recognize these changes, to recognize the different times and to recognize the signs of the times. To understand what one thing means and what another means. And to do this without fear, with freedom. This is a task we usually don’t do. Instead, we conform, we become tranquillized with “they told me; I heard; people say; I read…”, and we remain comfortable. Instead, we should ask ourselves: “What is the truth? What is the message that the Lord wants to give me with that sign of the times?”. First and foremost, silence is necessary: to be quiet, to watch and observe. And afterwards to think within ourselves. For example: why are there so many wars now? Why did this thing happen? And to pray: silence, reflection and prayer. Only then can we understand the signs of the times and what Jesus wants to tell us. Times change and we Christians must continually change. We must change, steadfast in the faith in Jesus Christ, steadfast in the truth of the Gospel, but our approach must constantly move according to the signs of the times. (Pope Francis, Homily at Santa Marta, 23 October 2015)

 

Read More
U.S. bishops urge continued immigration protections for Ukrainians, Salvadorans – #Catholic – Catholic bishops warned that uncertainty over immigration protections for Ukrainians and Salvadorans could result in deportations and family disruption if temporary protected status (TPS) lapses.On Oct. 19, the U.S. Citizenship and Immigration Services (USCIS) posted an alert saying Ukrainian TPS beneficiaries would continue to retain protections, including employment authorization, pending an announcement “made at the appropriate time.” The agency posted a similar announcement about El Salvador TPS as a Sept. 9 expiration deadline passed.TPS is an immigration status granted to eligible foreign nationals from designated countries that are deemed unsafe to return to due to ongoing conflict, environmental disasters, or other extraordinary conditions.U.S. bishops said with more than 170,000 Salvadorans and about 100,000 Ukrainians estimated to hold TPS, the administration should “carefully consider conditions in countries of origin and the threats to human life that could come with forcibly repatriating people.” The bishops urged the government to provide meaningful notice about the future of the designations so that families, employers, and communities can plan accordingly, a U.S. Conference of Catholic Bishops (USCCB) statement said.The Department of Homeland Security (DHS), which determines whether to extend or end TPS, said in a statement to EWTN News on Oct. 22 that Ukrainians and Salvadorans with TPS will “retain protection” under the program until the agency announces a final decision on the future of the designations.El Salvador first received TPS in 2001 after devastating earthquakes, and the designation has been repeatedly renewed since then. The U.S. first granted TPS to Ukrainians in April 2022, after Russiaʼs full-scale invasion starting Feb. 24, 2022, made conditions unsafe for many Ukrainians to return home. The United Nations has verified more than 13,000 civilian deaths in Ukraine, while warning the actual toll is likely much higher.Archbishop Borys Gudziak of the Ukrainian Catholic Archeparchy of Philadelphia, chair-elect of the U.S. Conference of Catholic Bishops’ Committee on International Justice and Peace, said many Ukrainians relying on TPS in the United States have no home to go back to, according to the USCCB update.“In recent months, DHS terminated TPS designations for various countries, often while existing conditions in those countries make return of large numbers of people unsafe or impractical,” according to a USCCB statement on Sept. 24.The Trump administration has moved to end TPS for people from more than a dozen countries since 2025, and Lebanon TPS is set to end Nov. 27. TPS for Haiti ended July 27.Pathway to legal statusU.S. bishops have continued to support legislative efforts “to provide a pathway to permanent legal status for longtime residents of the United States.” Bishops have supported legislation such as H.R. 1589 that would provide a pathway to permanent residency for certain “dreamers” (those brought to the U.S. illegally as children by family) and other immigrants with temporary protections while expanding access to green cards for some TPS and Deferred Enforced Departure recipients.The bill, sponsored by Rep. Sylvia Garcia, D-Texas, “would create a long-term solution for those in this situation who have contributed positively to the fabric of American life and have established equities in the country, such as having U.S.-citizen spouses and children, owning businesses, and more,” the USCCB statement said.Another bill (H.R. 10740) introduced in the U.S. House on Oct. 5 would extend temporary protected status for eligible Ukrainians by redesignating protections until July 1, 2029.In April, the House passed legislation, H.R. 1689, that would extend TPS for Haitians for three more years. No legislative efforts have gained traction in the Senate.‘In limbo’Without any formal notice from DHS about the status of El Salvador’s TPS, it has left communities “in limbo,” said Lizbeth Iniguez, immigration attorney at Alba Law in Long Beach, California.“At the moment, we hear a lot of fear, especially in the Salvadoran community … we can only tell them how to prepare,” Iniguez said.David Spicer, USCCB’s policy and engagement director, said Catholic Charities and other Church ministries are seeing growing demand as families lose legal protections and work authorization.“They’re seeing people having to grapple with the loss of the legal protection, their work authorization, families struggling to make ends meet. Then more people turn to Catholic services for things like food and housing assistance,” Spicer said.Uncertainty about TPS status could expose longtime U.S. residents to deportation, family separation, and the loss of work authorization, according to U.S. bishops.“I think Haiti is probably the most serious example of this. It is objectively unsafe for large numbers of people to be forcibly repatriated to Haiti at this time,” Spicer said. “When you consider that this is also a factor in several other countries where they are no longer TPS designations … it really does set up the opportunity, if not the loss of human life, then the harm that could be inflicted on the people.”Spicer said the TPS uncertainty also was “going to hurt employers … they’re having an even harder time because they’ve lost workers who were relying on employment authorization that they had through TPS.”

U.S. bishops urge continued immigration protections for Ukrainians, Salvadorans – #Catholic – Catholic bishops warned that uncertainty over immigration protections for Ukrainians and Salvadorans could result in deportations and family disruption if temporary protected status (TPS) lapses.On Oct. 19, the U.S. Citizenship and Immigration Services (USCIS) posted an alert saying Ukrainian TPS beneficiaries would continue to retain protections, including employment authorization, pending an announcement “made at the appropriate time.” The agency posted a similar announcement about El Salvador TPS as a Sept. 9 expiration deadline passed.TPS is an immigration status granted to eligible foreign nationals from designated countries that are deemed unsafe to return to due to ongoing conflict, environmental disasters, or other extraordinary conditions.U.S. bishops said with more than 170,000 Salvadorans and about 100,000 Ukrainians estimated to hold TPS, the administration should “carefully consider conditions in countries of origin and the threats to human life that could come with forcibly repatriating people.” The bishops urged the government to provide meaningful notice about the future of the designations so that families, employers, and communities can plan accordingly, a U.S. Conference of Catholic Bishops (USCCB) statement said.The Department of Homeland Security (DHS), which determines whether to extend or end TPS, said in a statement to EWTN News on Oct. 22 that Ukrainians and Salvadorans with TPS will “retain protection” under the program until the agency announces a final decision on the future of the designations.El Salvador first received TPS in 2001 after devastating earthquakes, and the designation has been repeatedly renewed since then. The U.S. first granted TPS to Ukrainians in April 2022, after Russiaʼs full-scale invasion starting Feb. 24, 2022, made conditions unsafe for many Ukrainians to return home. The United Nations has verified more than 13,000 civilian deaths in Ukraine, while warning the actual toll is likely much higher.Archbishop Borys Gudziak of the Ukrainian Catholic Archeparchy of Philadelphia, chair-elect of the U.S. Conference of Catholic Bishops’ Committee on International Justice and Peace, said many Ukrainians relying on TPS in the United States have no home to go back to, according to the USCCB update.“In recent months, DHS terminated TPS designations for various countries, often while existing conditions in those countries make return of large numbers of people unsafe or impractical,” according to a USCCB statement on Sept. 24.The Trump administration has moved to end TPS for people from more than a dozen countries since 2025, and Lebanon TPS is set to end Nov. 27. TPS for Haiti ended July 27.Pathway to legal statusU.S. bishops have continued to support legislative efforts “to provide a pathway to permanent legal status for longtime residents of the United States.” Bishops have supported legislation such as H.R. 1589 that would provide a pathway to permanent residency for certain “dreamers” (those brought to the U.S. illegally as children by family) and other immigrants with temporary protections while expanding access to green cards for some TPS and Deferred Enforced Departure recipients.The bill, sponsored by Rep. Sylvia Garcia, D-Texas, “would create a long-term solution for those in this situation who have contributed positively to the fabric of American life and have established equities in the country, such as having U.S.-citizen spouses and children, owning businesses, and more,” the USCCB statement said.Another bill (H.R. 10740) introduced in the U.S. House on Oct. 5 would extend temporary protected status for eligible Ukrainians by redesignating protections until July 1, 2029.In April, the House passed legislation, H.R. 1689, that would extend TPS for Haitians for three more years. No legislative efforts have gained traction in the Senate.‘In limbo’Without any formal notice from DHS about the status of El Salvador’s TPS, it has left communities “in limbo,” said Lizbeth Iniguez, immigration attorney at Alba Law in Long Beach, California.“At the moment, we hear a lot of fear, especially in the Salvadoran community … we can only tell them how to prepare,” Iniguez said.David Spicer, USCCB’s policy and engagement director, said Catholic Charities and other Church ministries are seeing growing demand as families lose legal protections and work authorization.“They’re seeing people having to grapple with the loss of the legal protection, their work authorization, families struggling to make ends meet. Then more people turn to Catholic services for things like food and housing assistance,” Spicer said.Uncertainty about TPS status could expose longtime U.S. residents to deportation, family separation, and the loss of work authorization, according to U.S. bishops.“I think Haiti is probably the most serious example of this. It is objectively unsafe for large numbers of people to be forcibly repatriated to Haiti at this time,” Spicer said. “When you consider that this is also a factor in several other countries where they are no longer TPS designations … it really does set up the opportunity, if not the loss of human life, then the harm that could be inflicted on the people.”Spicer said the TPS uncertainty also was “going to hurt employers … they’re having an even harder time because they’ve lost workers who were relying on employment authorization that they had through TPS.”

Ukrainian and El Salvadoran temporary protected status (TPS) beneficiaries will continue to retain immigration protections, pending an announcement “made at the appropriate time,” the government said.

Read More
Archbishop Coakley receives award for anti-death penalty advocacy – #Catholic – Catholic Mobilizing Network (CMN) honored Archbishop Paul Coakley with an award for his public opposition to the death penalty during its Justice Reimagined Awards and Celebration at the apostolic nunciature in Washington, D.C.Coakley, president of the U.S. Conference of Catholic Bishops, received CMN’s Archbishop Fiorenza Dignity and Life Award, named after civil rights advocate and death penalty abolitionist Archbishop Joseph Fiorenza of Galveston-Houston, at the Oct. 21 event.Coakley, a longtime advocate against the death penalty including in his home state of Oklahoma, earlier this month condemned the Trump administration’s plan to livestream the military execution of the Fort Hood mass shooter, Nidal Hasan. “Our God is the God of life,” he said in an Oct. 9 statement. “In no way can Hasan’s actions be condoned but this decision is a barbaric promotion of a culture of death and must be reconsidered.”“It goes without saying that Iʼm very humbled and honored by this this award,” Coakley said during his acceptance speech. “Archbishop Fiorenza was a true champion whom I knew as the president of the bishops’ conference when I was a brand-new bishop, and I had always admired his work and his convictions and his principles.”“Being in the United States of America at this time has really turned my attention more toward advocating for the condemned on death row and the need for us as a people, as a Church, as a nation to recognize the injustice and the inhumanity of what is being done in our name,” he said.
 
 Being in the United States of America at this time has really turned my attention more toward advocating for the condemned on death row and the need for us as a people, as a Church, as a nation to recognize the injustice and the inhumanity of what is being done in our name.”
 
 Archbishop Paul CoakleyArchdiocese of Oklahoma City
 
 
 Coakley shared that he first became aware of the importance of advocating for life in 1973, the year Roe v. Wade was passed into law and the year he graduated from high school. The law, he said, allowed “the wholesale destruction of the most vulnerable and innocent of human lives on a massive scale.”“So for many years, in terms of life issues, opposing abortion and advocating for the right to the life of the unborn was really my primary passion and concern,” he said. “Only later did I come to appreciate the meaning of respect for life from conception to its natural end.”Coakley reflected that over time, “seeing up close that life is sacred and that it is to be preserved” ultimately led to him to the conclusion “that human dignity cannot be forfeited, no matter how heinous the crime that a man or woman has committed.” He noted that during his time as an archbishop in Oklahoma, he was struck by the notion that his home state, like Florida and Texas, “was very solidly pro-life in terms of supporting the right to life of the unborn” but was “unforgiving” in its embrace of capital punishment.Coakley spoke out in August against the execution of a condemned murderer in Oklahoma, calling for prayers for both the killer’s victims and the killer himself while urging a “more humane form of justice.”Concluding his speech, Coakley expressed gratitude to CMN for its advocacy.“Iʼm encouraged and hopeful, especially in view of some of the things that have been in the news of late, that weʼll all find renewed courage and determination to continue this fight to advocate for the sanctity, the dignity of every human life, from conception to its natural end,” he said.Archbishop Gabriele Caccia, apostolic nuncio to the U.S., delivered a message from Vatican Secretary of State Cardinal Pietro Parolin expressing his closeness to those gathered for the event. Elizabeth Bruening, a Catholic and two-time Pulitzer-Prize finalist and writer for The Atlantic, also received a Reimagining Justice Award at the event.

Archbishop Coakley receives award for anti-death penalty advocacy – #Catholic – Catholic Mobilizing Network (CMN) honored Archbishop Paul Coakley with an award for his public opposition to the death penalty during its Justice Reimagined Awards and Celebration at the apostolic nunciature in Washington, D.C.Coakley, president of the U.S. Conference of Catholic Bishops, received CMN’s Archbishop Fiorenza Dignity and Life Award, named after civil rights advocate and death penalty abolitionist Archbishop Joseph Fiorenza of Galveston-Houston, at the Oct. 21 event.Coakley, a longtime advocate against the death penalty including in his home state of Oklahoma, earlier this month condemned the Trump administration’s plan to livestream the military execution of the Fort Hood mass shooter, Nidal Hasan. “Our God is the God of life,” he said in an Oct. 9 statement. “In no way can Hasan’s actions be condoned but this decision is a barbaric promotion of a culture of death and must be reconsidered.”“It goes without saying that Iʼm very humbled and honored by this this award,” Coakley said during his acceptance speech. “Archbishop Fiorenza was a true champion whom I knew as the president of the bishops’ conference when I was a brand-new bishop, and I had always admired his work and his convictions and his principles.”“Being in the United States of America at this time has really turned my attention more toward advocating for the condemned on death row and the need for us as a people, as a Church, as a nation to recognize the injustice and the inhumanity of what is being done in our name,” he said. Being in the United States of America at this time has really turned my attention more toward advocating for the condemned on death row and the need for us as a people, as a Church, as a nation to recognize the injustice and the inhumanity of what is being done in our name.” Archbishop Paul CoakleyArchdiocese of Oklahoma City Coakley shared that he first became aware of the importance of advocating for life in 1973, the year Roe v. Wade was passed into law and the year he graduated from high school. The law, he said, allowed “the wholesale destruction of the most vulnerable and innocent of human lives on a massive scale.”“So for many years, in terms of life issues, opposing abortion and advocating for the right to the life of the unborn was really my primary passion and concern,” he said. “Only later did I come to appreciate the meaning of respect for life from conception to its natural end.”Coakley reflected that over time, “seeing up close that life is sacred and that it is to be preserved” ultimately led to him to the conclusion “that human dignity cannot be forfeited, no matter how heinous the crime that a man or woman has committed.” He noted that during his time as an archbishop in Oklahoma, he was struck by the notion that his home state, like Florida and Texas, “was very solidly pro-life in terms of supporting the right to life of the unborn” but was “unforgiving” in its embrace of capital punishment.Coakley spoke out in August against the execution of a condemned murderer in Oklahoma, calling for prayers for both the killer’s victims and the killer himself while urging a “more humane form of justice.”Concluding his speech, Coakley expressed gratitude to CMN for its advocacy.“Iʼm encouraged and hopeful, especially in view of some of the things that have been in the news of late, that weʼll all find renewed courage and determination to continue this fight to advocate for the sanctity, the dignity of every human life, from conception to its natural end,” he said.Archbishop Gabriele Caccia, apostolic nuncio to the U.S., delivered a message from Vatican Secretary of State Cardinal Pietro Parolin expressing his closeness to those gathered for the event. Elizabeth Bruening, a Catholic and two-time Pulitzer-Prize finalist and writer for The Atlantic, also received a Reimagining Justice Award at the event.

Coakley said living in the U.S. has deepened his commitment to advocating for death row inmates and urging the Church and the nation to see the inhumanity of executions carried out in their name.

Read More
Supreme Court order leaves federal prison transgender services in place for now – #Catholic – The U.S. Supreme Court on Oct. 21 left in place lower-court rulings that require the federal prison system to continue providing transgender-related benefits to inmates.The unsigned order rejected the Bureau of Prison’s petition to reverse rulings from both the U.S. district court and the U.S. Court of Appeals for the District of Columbia. Justices Clarence Thomas and Samuel Alito said they would have granted the government’s request.The high court’s decision means that the bureau may not implement a policy passed in February that forbids the use of hormone therapy on prisoners who believe themselves to be the opposite sex. The rule also forbids “social accommodations” including wigs and makeup.The suit against the Bureau of Prisons was brought by several inmates who identify as transgender.LGBT-related policy at federal prisons has been in flux following President Donald Trump’s 2024 election. Earlier that year, the Biden Justice Department had signaled that prisons throughout the United States must provide prisoners with transgender-related medical care, including “hormone therapy” and other gender-related requests.Just after taking office in January 2025, on the other hand, Trump issued an executive order that purported to combat “efforts to eradicate the biological reality of sex.” Among the provisions of that order was a directive ordering the Bureau of Prisons to “[revise] its policies concerning medical care” to move away from gender-related provisions.

Supreme Court order leaves federal prison transgender services in place for now – #Catholic – The U.S. Supreme Court on Oct. 21 left in place lower-court rulings that require the federal prison system to continue providing transgender-related benefits to inmates.The unsigned order rejected the Bureau of Prison’s petition to reverse rulings from both the U.S. district court and the U.S. Court of Appeals for the District of Columbia. Justices Clarence Thomas and Samuel Alito said they would have granted the government’s request.The high court’s decision means that the bureau may not implement a policy passed in February that forbids the use of hormone therapy on prisoners who believe themselves to be the opposite sex. The rule also forbids “social accommodations” including wigs and makeup.The suit against the Bureau of Prisons was brought by several inmates who identify as transgender.LGBT-related policy at federal prisons has been in flux following President Donald Trump’s 2024 election. Earlier that year, the Biden Justice Department had signaled that prisons throughout the United States must provide prisoners with transgender-related medical care, including “hormone therapy” and other gender-related requests.Just after taking office in January 2025, on the other hand, Trump issued an executive order that purported to combat “efforts to eradicate the biological reality of sex.” Among the provisions of that order was a directive ordering the Bureau of Prisons to “[revise] its policies concerning medical care” to move away from gender-related provisions.

Justices Clarence Thomas and Samuel Alito said they would have granted the government’s request to reverse the rulings.

Read More
St. Vincent Ministry Day encourages students to serve others #Catholic – “I’m happy that I have the opportunity to do this to help others,” said Michael Gilgallon, an eighth grader at Assumption School in Morristown, N.J., who took part in the Sisters of Charity of St. Elizabeth’s fifth annual St. Vincent de Paul Ministry Day on Sept. 29.
Daniel Puentes, also an eighth grader at Assumption, said he was happy to be “doing what God wanted him to do: to help others.”
“It’s good for us to be here,” said Sister of Charity Maureen Shaughnessy, general superior of the Sisters of Charity, as she welcomed about 500 students, faculty, sisters, associates and volunteers to the prayer service in Holy Family Chapel at the motherhouse in the Convent Station neighborhood of Morris Township, N.J., to kick off the day.
With this year’s theme of “Hearts on Fire,” Sister Shaughnessy said she hoped everyone’s hearts would be on fire to do what Jesus did in his life for those in need. She encouraged participants to model how saints like St. Louise de Marillac, St. Vincent de Paul, and St. Elizabeth Ann Seton embraced charity in their lives.
“Share your experience with others and set their hearts on fire,” Sister Shaughnessy said.
The theme was taken from the sentiment of a quote from St. Vincent de Paul, who said one’s vocation is to set the hearts of others on fire “to do what the Son of God did, who came to set the world on fire.”

Click here to subscribe to our weekly newsletter.

Students from eight elementary and high schools, St. Elizabeth University, also in Morris Township, and the nonprofit Josephine’s Place volunteered for projects. They packed supply bags for the Father English Center in Paterson, N.J., part of Catholic Charities of the Paterson Diocese, N.J., made portable bags for food for the St. Joseph Neighborhood Center in Camden and assembled school supplies for other nonprofits to benefit children in need.
Other groups wrote greeting cards to send to sisters and Seton Associates in nursing homes, made sandwiches and breakfast bags, and assembled “Sam Bags” with toiletries, hats, and gloves for the homeless.
In the Blessed Miriam Teresa Legacy Room at the motherhouse, students created “Blessing Bookmarks” and prayer cards for people who needed comfort and encouragement. They learned about the former Sister of Charity of St. Elizabeth who is on the road to sainthood. The room is a welcoming space that displays photographs and objects celebrating Blessed Miriam’s family, heritage, and legacy.
Giancarlo Glass and John Galka, students at DePaul Catholic High School in Wayne, N.J., planted flowers on the other side of the grounds and arranged the flowerpots at the Our Lady of Fatima grotto.
“We are sharing how beautiful God’s creation is,” said Glass, adding that he was happy to “give back to our earth, our planet, and all the other people who made this possible.”
The annual event takes months of planning with a team led by Sister of Charity Maryanne Tracey and Shannon O’Neill, co-directors of the Office of Vocation and Mission Engagement.
“It is heartwarming to see the children join with our sisters, Seton Associates, employees, partners in mission and friends as they work on their projects,” said Sister Tracey.
O’Neill said the students and other volunteers must understand where “the work of their hands is going” so they bring representatives of the nonprofits to St. Vincent Day to explain their ministries. Beyond the community service, she said, the experience allows the students to get to know other students from different socioeconomic backgrounds and different parts of the state and have fun.
Sister of Charity Helen Moores said she is always happy to lend a hand with many pre-event tasks, including folding hundreds of T-shirts.
O’Neill said the students benefit greatly from the caring presence of the sisters.
“It is wonderful to see how the children respond to the sisters. They love to sit with them and talk with them,” O’Neill said.
At the opening prayer service, Sister Shaughnessy told those gathered that everyone is called to care for others “whether it is convenient or inconvenient,” just like the Good Samaritan did. We are challenged, she said, to recognize everyone as a sister or brother.
“You will be making a difference by your presence, prayer and action,” Sister Shaughnessy said.
Students from De Paul Catholic High School in Wayne, N.J., volunteer to plant flowers on the motherhouse grounds and organize the flowerpots at the Our Lady of Fatima grotto during the Sisters of Charity of St. Elizabeth’s 5th annual St. Vincent de Paul Ministry Day on Sept. 29.

St. Vincent Ministry Day encourages students to serve others #Catholic – “I’m happy that I have the opportunity to do this to help others,” said Michael Gilgallon, an eighth grader at Assumption School in Morristown, N.J., who took part in the Sisters of Charity of St. Elizabeth’s fifth annual St. Vincent de Paul Ministry Day on Sept. 29. Daniel Puentes, also an eighth grader at Assumption, said he was happy to be “doing what God wanted him to do: to help others.” “It’s good for us to be here,” said Sister of Charity Maureen Shaughnessy, general superior of the Sisters of Charity, as she welcomed about 500 students, faculty, sisters, associates and volunteers to the prayer service in Holy Family Chapel at the motherhouse in the Convent Station neighborhood of Morris Township, N.J., to kick off the day. With this year’s theme of “Hearts on Fire,” Sister Shaughnessy said she hoped everyone’s hearts would be on fire to do what Jesus did in his life for those in need. She encouraged participants to model how saints like St. Louise de Marillac, St. Vincent de Paul, and St. Elizabeth Ann Seton embraced charity in their lives. “Share your experience with others and set their hearts on fire,” Sister Shaughnessy said. The theme was taken from the sentiment of a quote from St. Vincent de Paul, who said one’s vocation is to set the hearts of others on fire “to do what the Son of God did, who came to set the world on fire.” Click here to subscribe to our weekly newsletter. Students from eight elementary and high schools, St. Elizabeth University, also in Morris Township, and the nonprofit Josephine’s Place volunteered for projects. They packed supply bags for the Father English Center in Paterson, N.J., part of Catholic Charities of the Paterson Diocese, N.J., made portable bags for food for the St. Joseph Neighborhood Center in Camden and assembled school supplies for other nonprofits to benefit children in need. Other groups wrote greeting cards to send to sisters and Seton Associates in nursing homes, made sandwiches and breakfast bags, and assembled “Sam Bags” with toiletries, hats, and gloves for the homeless. In the Blessed Miriam Teresa Legacy Room at the motherhouse, students created “Blessing Bookmarks” and prayer cards for people who needed comfort and encouragement. They learned about the former Sister of Charity of St. Elizabeth who is on the road to sainthood. The room is a welcoming space that displays photographs and objects celebrating Blessed Miriam’s family, heritage, and legacy. Giancarlo Glass and John Galka, students at DePaul Catholic High School in Wayne, N.J., planted flowers on the other side of the grounds and arranged the flowerpots at the Our Lady of Fatima grotto. “We are sharing how beautiful God’s creation is,” said Glass, adding that he was happy to “give back to our earth, our planet, and all the other people who made this possible.” The annual event takes months of planning with a team led by Sister of Charity Maryanne Tracey and Shannon O’Neill, co-directors of the Office of Vocation and Mission Engagement. “It is heartwarming to see the children join with our sisters, Seton Associates, employees, partners in mission and friends as they work on their projects,” said Sister Tracey. O’Neill said the students and other volunteers must understand where “the work of their hands is going” so they bring representatives of the nonprofits to St. Vincent Day to explain their ministries. Beyond the community service, she said, the experience allows the students to get to know other students from different socioeconomic backgrounds and different parts of the state and have fun. Sister of Charity Helen Moores said she is always happy to lend a hand with many pre-event tasks, including folding hundreds of T-shirts. O’Neill said the students benefit greatly from the caring presence of the sisters. “It is wonderful to see how the children respond to the sisters. They love to sit with them and talk with them,” O’Neill said. At the opening prayer service, Sister Shaughnessy told those gathered that everyone is called to care for others “whether it is convenient or inconvenient,” just like the Good Samaritan did. We are challenged, she said, to recognize everyone as a sister or brother. “You will be making a difference by your presence, prayer and action,” Sister Shaughnessy said. Students from De Paul Catholic High School in Wayne, N.J., volunteer to plant flowers on the motherhouse grounds and organize the flowerpots at the Our Lady of Fatima grotto during the Sisters of Charity of St. Elizabeth’s 5th annual St. Vincent de Paul Ministry Day on Sept. 29.

St. Vincent Ministry Day encourages students to serve others #Catholic –

“I’m happy that I have the opportunity to do this to help others,” said Michael Gilgallon, an eighth grader at Assumption School in Morristown, N.J., who took part in the Sisters of Charity of St. Elizabeth’s fifth annual St. Vincent de Paul Ministry Day on Sept. 29.

Daniel Puentes, also an eighth grader at Assumption, said he was happy to be “doing what God wanted him to do: to help others.”

“It’s good for us to be here,” said Sister of Charity Maureen Shaughnessy, general superior of the Sisters of Charity, as she welcomed about 500 students, faculty, sisters, associates and volunteers to the prayer service in Holy Family Chapel at the motherhouse in the Convent Station neighborhood of Morris Township, N.J., to kick off the day.

With this year’s theme of “Hearts on Fire,” Sister Shaughnessy said she hoped everyone’s hearts would be on fire to do what Jesus did in his life for those in need. She encouraged participants to model how saints like St. Louise de Marillac, St. Vincent de Paul, and St. Elizabeth Ann Seton embraced charity in their lives.

“Share your experience with others and set their hearts on fire,” Sister Shaughnessy said.

The theme was taken from the sentiment of a quote from St. Vincent de Paul, who said one’s vocation is to set the hearts of others on fire “to do what the Son of God did, who came to set the world on fire.”


Click here to subscribe to our weekly newsletter.

Students from eight elementary and high schools, St. Elizabeth University, also in Morris Township, and the nonprofit Josephine’s Place volunteered for projects. They packed supply bags for the Father English Center in Paterson, N.J., part of Catholic Charities of the Paterson Diocese, N.J., made portable bags for food for the St. Joseph Neighborhood Center in Camden and assembled school supplies for other nonprofits to benefit children in need.

Other groups wrote greeting cards to send to sisters and Seton Associates in nursing homes, made sandwiches and breakfast bags, and assembled “Sam Bags” with toiletries, hats, and gloves for the homeless.

In the Blessed Miriam Teresa Legacy Room at the motherhouse, students created “Blessing Bookmarks” and prayer cards for people who needed comfort and encouragement. They learned about the former Sister of Charity of St. Elizabeth who is on the road to sainthood. The room is a welcoming space that displays photographs and objects celebrating Blessed Miriam’s family, heritage, and legacy.

Giancarlo Glass and John Galka, students at DePaul Catholic High School in Wayne, N.J., planted flowers on the other side of the grounds and arranged the flowerpots at the Our Lady of Fatima grotto.

“We are sharing how beautiful God’s creation is,” said Glass, adding that he was happy to “give back to our earth, our planet, and all the other people who made this possible.”

The annual event takes months of planning with a team led by Sister of Charity Maryanne Tracey and Shannon O’Neill, co-directors of the Office of Vocation and Mission Engagement.

“It is heartwarming to see the children join with our sisters, Seton Associates, employees, partners in mission and friends as they work on their projects,” said Sister Tracey.

O’Neill said the students and other volunteers must understand where “the work of their hands is going” so they bring representatives of the nonprofits to St. Vincent Day to explain their ministries. Beyond the community service, she said, the experience allows the students to get to know other students from different socioeconomic backgrounds and different parts of the state and have fun.

Sister of Charity Helen Moores said she is always happy to lend a hand with many pre-event tasks, including folding hundreds of T-shirts.

O’Neill said the students benefit greatly from the caring presence of the sisters.

“It is wonderful to see how the children respond to the sisters. They love to sit with them and talk with them,” O’Neill said.

At the opening prayer service, Sister Shaughnessy told those gathered that everyone is called to care for others “whether it is convenient or inconvenient,” just like the Good Samaritan did. We are challenged, she said, to recognize everyone as a sister or brother.

“You will be making a difference by your presence, prayer and action,” Sister Shaughnessy said.

Students from De Paul Catholic High School in Wayne, N.J., volunteer to plant flowers on the motherhouse grounds and organize the flowerpots at the Our Lady of Fatima grotto during the Sisters of Charity of St. Elizabeth’s 5th annual St. Vincent de Paul Ministry Day on Sept. 29.

– “I’m happy that I have the opportunity to do this to help others,” said Michael Gilgallon, an eighth grader at Assumption School in Morristown, N.J., who took part in the Sisters of Charity of St. Elizabeth’s fifth annual St. Vincent de Paul Ministry Day on Sept. 29. Daniel Puentes, also an eighth grader at Assumption, said he was happy to be “doing what God wanted him to do: to help others.” “It’s good for us to be here,” said Sister of Charity Maureen Shaughnessy, general superior of the Sisters of Charity, as she welcomed about 500 students, faculty, sisters, associates

Read More

Phobos, it seems, is not long for this universe — at least on the large cosmic timescale.  Astronomers have long known that Phobos, the larger and nearer of the two martian moons, is slowly spiraling inward to eventual destruction. The end result won’t be pretty: Phobos will slip closer and closer toward Mars, then strikeContinue reading “Mars’ moon Phobos is destined to become a ring”

The post Mars’ moon Phobos is destined to become a ring appeared first on Astronomy Magazine.

Read More
French bishops condemn ‘unacceptable violence’ as riots sweep nation #Catholic – (OSV News) — France’s bishops condemned “unacceptable violence” that “gripped” the country over the Oct. 17-18 weekend, saying the scenes of rioting “plunged the country into shock, fear, and despair, raising numerous questions about the root causes of this crisis,” the bishops wrote in their Oct. 19 statement.
“We urge everyone not to be drawn into the spiral of this deadly violence: our country deserves better,” the bishops wrote, expressing their outrage at law enforcement officers being attacked and injured, shops looted, public property damaged, and buildings representing state institutions vandalized.
“We wish to express our support and solidarity with all those who have suffered injuries, as well as with the many shopkeepers who have been victims of this vandalism,” the bishops said.
Other Church leaders and commentators joined the bishops in their appeals for peaceful solution to the crisis, urging that it’s time for citizens to become peacemakers and reject growing division, with Pope Leo XIV’s recent apostolic visit to the country remembered as a signpost to follow.

Click here to subscribe to our weekly newsletter.

Tragic violence that destroyed historic buildings
Initially called to protest the rising cost of living, the Oct. 17 demonstrations came amid a high school student protest movement that had evolved into a wider urban uprising since late September. Joined by far-left activists and masked rioters, some demonstrators clashed with police, leaving hundreds of officers injured, and carried out attacks on schools and other public property.
Rioters smashed storefronts to loot shops, with desperate owners trying to protect their property, and set cars on fire in numerous cities across France.
City halls and public buildings were attacked, severely damaged or completely destroyed. Limoges City Hall, a historic 19th-century building in central France, was almost entirely ravaged by a spectacular fire.
Cardinal Aveline: France deserves better
The president of the bishops’ conference, Cardinal Jean-Marc Aveline of Marseille, also condemned “unacceptable violence” in his Oct. 18 statement.
“Let us not get caught up in the spiral of this violence,” Cardinal Aveline said. “Our city and our country deserve better than this. Together with all believers, let us pray for an end to these disturbances and for peace to return.”
Cardinal Aveline, who witnessed the violence in Marseille, France’s second-largest city, wrote that “our city, like many others in France, has been the victim of unacceptable violence.”
“On the sidelines of planned demonstrations, shops were looted, churches were broken into, the town hall was invaded and vandalized, a police station was ransacked, and members of the security forces were attacked,” he said.
“Along with the entire Church of Marseille, I wish to express my support and solidarity with those who were injured and with the shopkeepers who were victims of this vandalism,” Cardinal Aveline said.
Archbishop of Lyon points to a ‘society in crisis’
Archbishop Olivier de Germay deplored the destruction that took place in Lyon, another major city, of which he is the archbishop.
“The violence that occurred in Lyon on Oct. 17 goes far beyond the scope of a protest in which legitimate grievances can be expressed,” he wrote on X on Oct. 18. “The city was the scene of clashes, hatred, destruction, and looting — all of which are unacceptable. Our thoughts and prayers go out to the shop owners, law enforcement, and all those who were victims of these excesses, including those who wanted to demonstrate peacefully.”
For Archbishop de Germay, the urgent need now is to act as “peacemakers.”
“I am well aware that this violence is a sign of a society in crisis,” he stated. “But I want to reiterate emphatically that it is a dead end and can only lead to further injustices and divisions. It is not by pitting one group against another, but by working together, that we will be able to meet the challenges facing our society.”
Reactions of deep dismay were evident throughout France on Oct. 18, with commentators expressing the “shame” of seeing the country so disfigured by looters and rioters bent on compulsive destruction. “What is happening to us?” wrote Jérôme Chapuis, editor-in-chief of the Catholic daily La Croix. “The outburst of violence on that fateful October 17 is disheartening, disturbing, and a source of shame for us.”
Chapuis pointed out to “the architects of chaos, influencers, or political parties engaged in the race toward extremes,” as those responsible for the damages as much as violent rioters themselves. He also called for accountability as Paris and other major cities witnessed post-warzone scenes on the morning of Oct. 19.
Voices of those tired of unrest highlight pope’s message to lawmakers
From the arrogance of protesters, Chapuis wrote, rose another form of anger in France, not even a month after a much successful papal visit in the country.
“It is the peaceful anger of men and women of good will who, in the diversity of their opinions and the ways they engage in political action, contemplate the ruins.”
“Faced with the image of the burned-out Limoges City Hall, the recent echo of a speech comes to mind,” Chapuis said, referring to the words of Pope Leo XIV at the Élysée Palace, the seat of the French presidency, on the day of his arrival in France on Sept. 25.
“Liberty, equality and fraternity are not simply words emblazoned on the front of your public buildings; they refer to universal ethical imperatives that also find in the Gospel message an inexhaustible source of inspiration and fulfillment,” the pope said that day, addressing President Emmanuel Macron and the officials present.
For Chapuis, the papal words “would do well to be heard again by all those who cherish civil peace — those who know its value and its fragility.”
President Macron: how the French could do this to France
In Paris, where entire streets had been ravaged, the violence was still ongoing on the evening of Oct. 18 as President Macron addressed the nation on television.
“Watching these images, we all asked ourselves how the French could do this to France,” Président Macron said. “How could they have come to this? Nothing justifies it; nothing explains it.” He referred to the many shop owners who had to “defend their stores themselves against criminals,” attributing responsibility for this “unbridled violence” to “troublemakers from far-left fringe groups joined by numerous criminals.”
Macron concluded his address by referring to the upcoming presidential elections, which will take place in April and May 2027.
“All those who are telling you today that the urgent need is to take to the streets, to protest, to create disorder have only one goal: to undermine the Republic and hijack the debate,” he lamented.
“Debates must take place in public meetings. They must take place with the political parties, not in the streets through violence,” Macron continued. “They must take place in newspapers, on television programs, and at peaceful gatherings, where people speak and explain themselves with respect — never amid chaos and destruction. Our country deserves a great presidential election in six months.”
“With all believers,” he said, “we pray that these disturbances will cease, that legitimate demands will be heard and addressed, and that, through dialogue and respect for justice, peace may return.”
Caroline de Sury writes for OSV News from Paris.
 

French bishops condemn ‘unacceptable violence’ as riots sweep nation #Catholic – (OSV News) — France’s bishops condemned “unacceptable violence” that “gripped” the country over the Oct. 17-18 weekend, saying the scenes of rioting “plunged the country into shock, fear, and despair, raising numerous questions about the root causes of this crisis,” the bishops wrote in their Oct. 19 statement. “We urge everyone not to be drawn into the spiral of this deadly violence: our country deserves better,” the bishops wrote, expressing their outrage at law enforcement officers being attacked and injured, shops looted, public property damaged, and buildings representing state institutions vandalized. “We wish to express our support and solidarity with all those who have suffered injuries, as well as with the many shopkeepers who have been victims of this vandalism,” the bishops said. Other Church leaders and commentators joined the bishops in their appeals for peaceful solution to the crisis, urging that it’s time for citizens to become peacemakers and reject growing division, with Pope Leo XIV’s recent apostolic visit to the country remembered as a signpost to follow. Click here to subscribe to our weekly newsletter. Tragic violence that destroyed historic buildings Initially called to protest the rising cost of living, the Oct. 17 demonstrations came amid a high school student protest movement that had evolved into a wider urban uprising since late September. Joined by far-left activists and masked rioters, some demonstrators clashed with police, leaving hundreds of officers injured, and carried out attacks on schools and other public property. Rioters smashed storefronts to loot shops, with desperate owners trying to protect their property, and set cars on fire in numerous cities across France. City halls and public buildings were attacked, severely damaged or completely destroyed. Limoges City Hall, a historic 19th-century building in central France, was almost entirely ravaged by a spectacular fire. Cardinal Aveline: France deserves better The president of the bishops’ conference, Cardinal Jean-Marc Aveline of Marseille, also condemned “unacceptable violence” in his Oct. 18 statement. “Let us not get caught up in the spiral of this violence,” Cardinal Aveline said. “Our city and our country deserve better than this. Together with all believers, let us pray for an end to these disturbances and for peace to return.” Cardinal Aveline, who witnessed the violence in Marseille, France’s second-largest city, wrote that “our city, like many others in France, has been the victim of unacceptable violence.” “On the sidelines of planned demonstrations, shops were looted, churches were broken into, the town hall was invaded and vandalized, a police station was ransacked, and members of the security forces were attacked,” he said. “Along with the entire Church of Marseille, I wish to express my support and solidarity with those who were injured and with the shopkeepers who were victims of this vandalism,” Cardinal Aveline said. Archbishop of Lyon points to a ‘society in crisis’ Archbishop Olivier de Germay deplored the destruction that took place in Lyon, another major city, of which he is the archbishop. “The violence that occurred in Lyon on Oct. 17 goes far beyond the scope of a protest in which legitimate grievances can be expressed,” he wrote on X on Oct. 18. “The city was the scene of clashes, hatred, destruction, and looting — all of which are unacceptable. Our thoughts and prayers go out to the shop owners, law enforcement, and all those who were victims of these excesses, including those who wanted to demonstrate peacefully.” For Archbishop de Germay, the urgent need now is to act as “peacemakers.” “I am well aware that this violence is a sign of a society in crisis,” he stated. “But I want to reiterate emphatically that it is a dead end and can only lead to further injustices and divisions. It is not by pitting one group against another, but by working together, that we will be able to meet the challenges facing our society.” Reactions of deep dismay were evident throughout France on Oct. 18, with commentators expressing the “shame” of seeing the country so disfigured by looters and rioters bent on compulsive destruction. “What is happening to us?” wrote Jérôme Chapuis, editor-in-chief of the Catholic daily La Croix. “The outburst of violence on that fateful October 17 is disheartening, disturbing, and a source of shame for us.” Chapuis pointed out to “the architects of chaos, influencers, or political parties engaged in the race toward extremes,” as those responsible for the damages as much as violent rioters themselves. He also called for accountability as Paris and other major cities witnessed post-warzone scenes on the morning of Oct. 19. Voices of those tired of unrest highlight pope’s message to lawmakers From the arrogance of protesters, Chapuis wrote, rose another form of anger in France, not even a month after a much successful papal visit in the country. “It is the peaceful anger of men and women of good will who, in the diversity of their opinions and the ways they engage in political action, contemplate the ruins.” “Faced with the image of the burned-out Limoges City Hall, the recent echo of a speech comes to mind,” Chapuis said, referring to the words of Pope Leo XIV at the Élysée Palace, the seat of the French presidency, on the day of his arrival in France on Sept. 25. “Liberty, equality and fraternity are not simply words emblazoned on the front of your public buildings; they refer to universal ethical imperatives that also find in the Gospel message an inexhaustible source of inspiration and fulfillment,” the pope said that day, addressing President Emmanuel Macron and the officials present. For Chapuis, the papal words “would do well to be heard again by all those who cherish civil peace — those who know its value and its fragility.” President Macron: how the French could do this to France In Paris, where entire streets had been ravaged, the violence was still ongoing on the evening of Oct. 18 as President Macron addressed the nation on television. “Watching these images, we all asked ourselves how the French could do this to France,” Président Macron said. “How could they have come to this? Nothing justifies it; nothing explains it.” He referred to the many shop owners who had to “defend their stores themselves against criminals,” attributing responsibility for this “unbridled violence” to “troublemakers from far-left fringe groups joined by numerous criminals.” Macron concluded his address by referring to the upcoming presidential elections, which will take place in April and May 2027. “All those who are telling you today that the urgent need is to take to the streets, to protest, to create disorder have only one goal: to undermine the Republic and hijack the debate,” he lamented. “Debates must take place in public meetings. They must take place with the political parties, not in the streets through violence,” Macron continued. “They must take place in newspapers, on television programs, and at peaceful gatherings, where people speak and explain themselves with respect — never amid chaos and destruction. Our country deserves a great presidential election in six months.” “With all believers,” he said, “we pray that these disturbances will cease, that legitimate demands will be heard and addressed, and that, through dialogue and respect for justice, peace may return.” Caroline de Sury writes for OSV News from Paris.  

French bishops condemn ‘unacceptable violence’ as riots sweep nation #Catholic –

(OSV News) — France’s bishops condemned “unacceptable violence” that “gripped” the country over the Oct. 17-18 weekend, saying the scenes of rioting “plunged the country into shock, fear, and despair, raising numerous questions about the root causes of this crisis,” the bishops wrote in their Oct. 19 statement.

“We urge everyone not to be drawn into the spiral of this deadly violence: our country deserves better,” the bishops wrote, expressing their outrage at law enforcement officers being attacked and injured, shops looted, public property damaged, and buildings representing state institutions vandalized.

“We wish to express our support and solidarity with all those who have suffered injuries, as well as with the many shopkeepers who have been victims of this vandalism,” the bishops said.

Other Church leaders and commentators joined the bishops in their appeals for peaceful solution to the crisis, urging that it’s time for citizens to become peacemakers and reject growing division, with Pope Leo XIV’s recent apostolic visit to the country remembered as a signpost to follow.


Click here to subscribe to our weekly newsletter.

Tragic violence that destroyed historic buildings

Initially called to protest the rising cost of living, the Oct. 17 demonstrations came amid a high school student protest movement that had evolved into a wider urban uprising since late September. Joined by far-left activists and masked rioters, some demonstrators clashed with police, leaving hundreds of officers injured, and carried out attacks on schools and other public property.

Rioters smashed storefronts to loot shops, with desperate owners trying to protect their property, and set cars on fire in numerous cities across France.

City halls and public buildings were attacked, severely damaged or completely destroyed. Limoges City Hall, a historic 19th-century building in central France, was almost entirely ravaged by a spectacular fire.

Cardinal Aveline: France deserves better

The president of the bishops’ conference, Cardinal Jean-Marc Aveline of Marseille, also condemned “unacceptable violence” in his Oct. 18 statement.

“Let us not get caught up in the spiral of this violence,” Cardinal Aveline said. “Our city and our country deserve better than this. Together with all believers, let us pray for an end to these disturbances and for peace to return.”

Cardinal Aveline, who witnessed the violence in Marseille, France’s second-largest city, wrote that “our city, like many others in France, has been the victim of unacceptable violence.”

“On the sidelines of planned demonstrations, shops were looted, churches were broken into, the town hall was invaded and vandalized, a police station was ransacked, and members of the security forces were attacked,” he said.

“Along with the entire Church of Marseille, I wish to express my support and solidarity with those who were injured and with the shopkeepers who were victims of this vandalism,” Cardinal Aveline said.

Archbishop of Lyon points to a ‘society in crisis’

Archbishop Olivier de Germay deplored the destruction that took place in Lyon, another major city, of which he is the archbishop.

“The violence that occurred in Lyon on Oct. 17 goes far beyond the scope of a protest in which legitimate grievances can be expressed,” he wrote on X on Oct. 18. “The city was the scene of clashes, hatred, destruction, and looting — all of which are unacceptable. Our thoughts and prayers go out to the shop owners, law enforcement, and all those who were victims of these excesses, including those who wanted to demonstrate peacefully.”

For Archbishop de Germay, the urgent need now is to act as “peacemakers.”

“I am well aware that this violence is a sign of a society in crisis,” he stated. “But I want to reiterate emphatically that it is a dead end and can only lead to further injustices and divisions. It is not by pitting one group against another, but by working together, that we will be able to meet the challenges facing our society.”

Reactions of deep dismay were evident throughout France on Oct. 18, with commentators expressing the “shame” of seeing the country so disfigured by looters and rioters bent on compulsive destruction. “What is happening to us?” wrote Jérôme Chapuis, editor-in-chief of the Catholic daily La Croix. “The outburst of violence on that fateful October 17 is disheartening, disturbing, and a source of shame for us.”

Chapuis pointed out to “the architects of chaos, influencers, or political parties engaged in the race toward extremes,” as those responsible for the damages as much as violent rioters themselves. He also called for accountability as Paris and other major cities witnessed post-warzone scenes on the morning of Oct. 19.

Voices of those tired of unrest highlight pope’s message to lawmakers

From the arrogance of protesters, Chapuis wrote, rose another form of anger in France, not even a month after a much successful papal visit in the country.

“It is the peaceful anger of men and women of good will who, in the diversity of their opinions and the ways they engage in political action, contemplate the ruins.”

“Faced with the image of the burned-out Limoges City Hall, the recent echo of a speech comes to mind,” Chapuis said, referring to the words of Pope Leo XIV at the Élysée Palace, the seat of the French presidency, on the day of his arrival in France on Sept. 25.

“Liberty, equality and fraternity are not simply words emblazoned on the front of your public buildings; they refer to universal ethical imperatives that also find in the Gospel message an inexhaustible source of inspiration and fulfillment,” the pope said that day, addressing President Emmanuel Macron and the officials present.

For Chapuis, the papal words “would do well to be heard again by all those who cherish civil peace — those who know its value and its fragility.”

President Macron: how the French could do this to France

In Paris, where entire streets had been ravaged, the violence was still ongoing on the evening of Oct. 18 as President Macron addressed the nation on television.

“Watching these images, we all asked ourselves how the French could do this to France,” Président Macron said. “How could they have come to this? Nothing justifies it; nothing explains it.” He referred to the many shop owners who had to “defend their stores themselves against criminals,” attributing responsibility for this “unbridled violence” to “troublemakers from far-left fringe groups joined by numerous criminals.”

Macron concluded his address by referring to the upcoming presidential elections, which will take place in April and May 2027.

“All those who are telling you today that the urgent need is to take to the streets, to protest, to create disorder have only one goal: to undermine the Republic and hijack the debate,” he lamented.

“Debates must take place in public meetings. They must take place with the political parties, not in the streets through violence,” Macron continued. “They must take place in newspapers, on television programs, and at peaceful gatherings, where people speak and explain themselves with respect — never amid chaos and destruction. Our country deserves a great presidential election in six months.”

“With all believers,” he said, “we pray that these disturbances will cease, that legitimate demands will be heard and addressed, and that, through dialogue and respect for justice, peace may return.”

Caroline de Sury writes for OSV News from Paris.

 

– (OSV News) — France’s bishops condemned “unacceptable violence” that “gripped” the country over the Oct. 17-18 weekend, saying the scenes of rioting “plunged the country into shock, fear, and despair, raising numerous questions about the root causes of this crisis,” the bishops wrote in their Oct. 19 statement. “We urge everyone not to be drawn into the spiral of this deadly violence: our country deserves better,” the bishops wrote, expressing their outrage at law enforcement officers being attacked and injured, shops looted, public property damaged, and buildings representing state institutions vandalized. “We wish to express our support and solidarity with

Read More
Pope Leo needs ‘no further treatment’ following lung cancer surgery #Catholic – (OSV News) — Doctors have confirmed Pope Leo XIV needs “no further treatment” following his Oct. 13 surgery for lung cancer.
In an Oct. 21 message, the Holy See Press Office announced that Drs. Luigi Carbone and Stefano Margaritora said “the final histological examinations and molecular biology tests on the material removed” during the surgery confirmed the tumor was a “localized lung adenocarcinoma.”
The doctors said that “subsequent oncological evaluation confirmed that no further treatment is necessary.”
“This is really good news,” Dr. Nirmal Veeramachaneni, professor of cardiothoracic surgery at St. Louis University School of Medicine, told OSV News moments after the Vatican released the papal health update.
Although not part of the pope’s care team, Veeramachaneni — an oncology expert who also serves as medical director for lung cancer screening at SSM Health — said that based on his experience and the Holy See statement, Pope Leo’s prognosis seemed to be “excellent.”

Click here to subscribe to our weekly newsletter.

Now, said Veeramachaneni, the pope will simply need “long-term radiographic follow-up to look for recurrence.”
Typically, he said, that entails a regular CT (computed tomography) scan, which uses multiple X-ray images to create a 3D composite of bones, organs and tissue.
He estimated the scanning intervals to range from “every six months” to “once a year for several years.”
Based on his own clinical and research experience, Veeramachaneni said the Vatican’s news was “actually what I was expecting” and “the most likely scenario.”
Veeramachaneni said that “the fact that they (Pope Leo’s medical team) proceeded straight to surgery told me a lot.”
“If they were concerned about the imaging, or if they thought this was a more advanced state of the disease, modern care would have meant chemotherapy up front,” he said.
The Vatican has not disclosed whether Pope Leo received any presurgical, or “neoadjuvant,” cancer treatment before entering Rome’s Gemelli Hospital Oct. 13 and undergoing a 90-minute video-assisted surgery that same day.
Vatican spokesman Matteo Bruni said Oct. 14 that prior to surgery, Pope Leo had undergone several diagnostic procedures — a robotic bronchoscopy with biopsy, a chest CT scan with contrast and a PET scan — which indicated the need for the operation.
The pope announced after leading the Oct. 11 Angelus prayer in St. Peter’s Square that doctors had found a “small, localized nodule” in his lung and had recommended intervention.
Following the video-assisted surgery — which saw the removal of the lower lobe of the pope’s right lung — Carbone, the pope’s personal physician, and Margaritora, chief thoracic surgeon at Gemelli, “confirmed the diagnosis of lung adenocarcinoma, as suspected by the preoperative tests.”
Veeramachaneni noted that cancer was at an “early stage.”
Chemotherapy would normally be advised “if this tumor was greater than four centimeters in size or the lymph nodes were involved,” he said.
“As part of a standard oncological examination, the surgeon would have either sampled or dissected out the lymph nodes that hug the central airway, as well as taking out the lymph nodes in the lobe itself,” he said.
Adenocarcinomas are cancers that begin in the glands lining the body’s organs, according to the Cleveland Clinic.
Lung adenocarcinoma is “the most common subtype of lung cancer,” and “falls under the non-small cell category,” said Dr. Stephen Liu, associate professor of medicine, director of thoracic oncology and director of developmental therapeutics at Georgetown University’s Lombardi Comprehensive Cancer Center.
Almost 9 out of 10 lung cancers are of the non-small cell type, growing more slowly than its small cell counterpart, which typically attacks the airways and spreads rapidly, according to the National Foundation for Cancer Research.
Liu added that lung adenocarcinoma is also “the most common” type of lung cancer “in people without a strong smoking history.”
Gina Christian is a multimedia reporter for OSV News. Follow her on X @GinaJesseReina.
 

Pope Leo needs ‘no further treatment’ following lung cancer surgery #Catholic – (OSV News) — Doctors have confirmed Pope Leo XIV needs “no further treatment” following his Oct. 13 surgery for lung cancer. In an Oct. 21 message, the Holy See Press Office announced that Drs. Luigi Carbone and Stefano Margaritora said “the final histological examinations and molecular biology tests on the material removed” during the surgery confirmed the tumor was a “localized lung adenocarcinoma.” The doctors said that “subsequent oncological evaluation confirmed that no further treatment is necessary.” “This is really good news,” Dr. Nirmal Veeramachaneni, professor of cardiothoracic surgery at St. Louis University School of Medicine, told OSV News moments after the Vatican released the papal health update. Although not part of the pope’s care team, Veeramachaneni — an oncology expert who also serves as medical director for lung cancer screening at SSM Health — said that based on his experience and the Holy See statement, Pope Leo’s prognosis seemed to be “excellent.” Click here to subscribe to our weekly newsletter. Now, said Veeramachaneni, the pope will simply need “long-term radiographic follow-up to look for recurrence.” Typically, he said, that entails a regular CT (computed tomography) scan, which uses multiple X-ray images to create a 3D composite of bones, organs and tissue. He estimated the scanning intervals to range from “every six months” to “once a year for several years.” Based on his own clinical and research experience, Veeramachaneni said the Vatican’s news was “actually what I was expecting” and “the most likely scenario.” Veeramachaneni said that “the fact that they (Pope Leo’s medical team) proceeded straight to surgery told me a lot.” “If they were concerned about the imaging, or if they thought this was a more advanced state of the disease, modern care would have meant chemotherapy up front,” he said. The Vatican has not disclosed whether Pope Leo received any presurgical, or “neoadjuvant,” cancer treatment before entering Rome’s Gemelli Hospital Oct. 13 and undergoing a 90-minute video-assisted surgery that same day. Vatican spokesman Matteo Bruni said Oct. 14 that prior to surgery, Pope Leo had undergone several diagnostic procedures — a robotic bronchoscopy with biopsy, a chest CT scan with contrast and a PET scan — which indicated the need for the operation. The pope announced after leading the Oct. 11 Angelus prayer in St. Peter’s Square that doctors had found a “small, localized nodule” in his lung and had recommended intervention. Following the video-assisted surgery — which saw the removal of the lower lobe of the pope’s right lung — Carbone, the pope’s personal physician, and Margaritora, chief thoracic surgeon at Gemelli, “confirmed the diagnosis of lung adenocarcinoma, as suspected by the preoperative tests.” Veeramachaneni noted that cancer was at an “early stage.” Chemotherapy would normally be advised “if this tumor was greater than four centimeters in size or the lymph nodes were involved,” he said. “As part of a standard oncological examination, the surgeon would have either sampled or dissected out the lymph nodes that hug the central airway, as well as taking out the lymph nodes in the lobe itself,” he said. Adenocarcinomas are cancers that begin in the glands lining the body’s organs, according to the Cleveland Clinic. Lung adenocarcinoma is “the most common subtype of lung cancer,” and “falls under the non-small cell category,” said Dr. Stephen Liu, associate professor of medicine, director of thoracic oncology and director of developmental therapeutics at Georgetown University’s Lombardi Comprehensive Cancer Center. Almost 9 out of 10 lung cancers are of the non-small cell type, growing more slowly than its small cell counterpart, which typically attacks the airways and spreads rapidly, according to the National Foundation for Cancer Research. Liu added that lung adenocarcinoma is also “the most common” type of lung cancer “in people without a strong smoking history.” Gina Christian is a multimedia reporter for OSV News. Follow her on X @GinaJesseReina.  

Pope Leo needs ‘no further treatment’ following lung cancer surgery #Catholic –

(OSV News) — Doctors have confirmed Pope Leo XIV needs “no further treatment” following his Oct. 13 surgery for lung cancer.

In an Oct. 21 message, the Holy See Press Office announced that Drs. Luigi Carbone and Stefano Margaritora said “the final histological examinations and molecular biology tests on the material removed” during the surgery confirmed the tumor was a “localized lung adenocarcinoma.”

The doctors said that “subsequent oncological evaluation confirmed that no further treatment is necessary.”

“This is really good news,” Dr. Nirmal Veeramachaneni, professor of cardiothoracic surgery at St. Louis University School of Medicine, told OSV News moments after the Vatican released the papal health update.

Although not part of the pope’s care team, Veeramachaneni — an oncology expert who also serves as medical director for lung cancer screening at SSM Health — said that based on his experience and the Holy See statement, Pope Leo’s prognosis seemed to be “excellent.”


Click here to subscribe to our weekly newsletter.

Now, said Veeramachaneni, the pope will simply need “long-term radiographic follow-up to look for recurrence.”

Typically, he said, that entails a regular CT (computed tomography) scan, which uses multiple X-ray images to create a 3D composite of bones, organs and tissue.

He estimated the scanning intervals to range from “every six months” to “once a year for several years.”

Based on his own clinical and research experience, Veeramachaneni said the Vatican’s news was “actually what I was expecting” and “the most likely scenario.”

Veeramachaneni said that “the fact that they (Pope Leo’s medical team) proceeded straight to surgery told me a lot.”

“If they were concerned about the imaging, or if they thought this was a more advanced state of the disease, modern care would have meant chemotherapy up front,” he said.

The Vatican has not disclosed whether Pope Leo received any presurgical, or “neoadjuvant,” cancer treatment before entering Rome’s Gemelli Hospital Oct. 13 and undergoing a 90-minute video-assisted surgery that same day.

Vatican spokesman Matteo Bruni said Oct. 14 that prior to surgery, Pope Leo had undergone several diagnostic procedures — a robotic bronchoscopy with biopsy, a chest CT scan with contrast and a PET scan — which indicated the need for the operation.

The pope announced after leading the Oct. 11 Angelus prayer in St. Peter’s Square that doctors had found a “small, localized nodule” in his lung and had recommended intervention.

Following the video-assisted surgery — which saw the removal of the lower lobe of the pope’s right lung — Carbone, the pope’s personal physician, and Margaritora, chief thoracic surgeon at Gemelli, “confirmed the diagnosis of lung adenocarcinoma, as suspected by the preoperative tests.”

Veeramachaneni noted that cancer was at an “early stage.”

Chemotherapy would normally be advised “if this tumor was greater than four centimeters in size or the lymph nodes were involved,” he said.

“As part of a standard oncological examination, the surgeon would have either sampled or dissected out the lymph nodes that hug the central airway, as well as taking out the lymph nodes in the lobe itself,” he said.

Adenocarcinomas are cancers that begin in the glands lining the body’s organs, according to the Cleveland Clinic.

Lung adenocarcinoma is “the most common subtype of lung cancer,” and “falls under the non-small cell category,” said Dr. Stephen Liu, associate professor of medicine, director of thoracic oncology and director of developmental therapeutics at Georgetown University’s Lombardi Comprehensive Cancer Center.

Almost 9 out of 10 lung cancers are of the non-small cell type, growing more slowly than its small cell counterpart, which typically attacks the airways and spreads rapidly, according to the National Foundation for Cancer Research.

Liu added that lung adenocarcinoma is also “the most common” type of lung cancer “in people without a strong smoking history.”

Gina Christian is a multimedia reporter for OSV News. Follow her on X @GinaJesseReina.

 

– (OSV News) — Doctors have confirmed Pope Leo XIV needs “no further treatment” following his Oct. 13 surgery for lung cancer. In an Oct. 21 message, the Holy See Press Office announced that Drs. Luigi Carbone and Stefano Margaritora said “the final histological examinations and molecular biology tests on the material removed” during the surgery confirmed the tumor was a “localized lung adenocarcinoma.” The doctors said that “subsequent oncological evaluation confirmed that no further treatment is necessary.” “This is really good news,” Dr. Nirmal Veeramachaneni, professor of cardiothoracic surgery at St. Louis University School of Medicine, told OSV News moments

Read More
Georgia Martyrs’ beatification the next big event for US Church #Catholic – (OSV News) — While six years separate the two most recent U.S. beatifications of Blessed Michael J. McGivney in 2020 and Blessed Fulton J. Sheen on Sept. 24, mere weeks pass before the next: five Franciscan friars known as the Georgia Martyrs on Oct. 31.
Cardinal Frank Leo of Toronto will celebrate the 11 a.m. beatification Mass, which will be livestreamed on social media channels and the diocesan website, diosav.org, as well as by EWTN.
Speaking about the Georgia Martyrs with OSV News, Cardinal Leo said, “We all have that same command from the Lord Jesus to go make disciples.”
“The Georgia Martyrs offered more than self-sacrifice,” he said. “They brought it to the next level in terms of self-gift. … It was a choice and a decision to make a gift to the Lord by becoming a gift to his people, who needed to know him and to live for him.”
In 1597, the Spanish Franciscans Pedro de Corpa, Blas Rodríguez de Cuacos, Miguel de Añón, Antonio de Badajoz and Francisco de Veráscola were ministering at five missions along the coast and barrier islands of present-day Georgia when they were killed out of hatred for the faith by a band of Indigenous men between Sept. 14-17.

Click here to subscribe to our weekly newsletter.

The friars’ murders were prompted by Father de Corpa angering the heir to a Guale chiefdom, Juanillo, by telling him that as a baptized Christian, he could not follow his culture’s custom and take a second wife. Juanillo and his men killed the priest at a mission near the contemporary city of Eulonia, Georgia, before killing four of the other five Franciscan missionaries ministering in the area. The sixth friar, Francisco de Avila, was kidnapped and tortured for months before being set free. The incident is known as the 1597 Guale Uprising.
At the time, the Spaniards knew the wider coastal area as La Florida, home to the settlement of St. Augustine, established in 1565. By 1595, the friars had established five missions along the coast. Prior to their murders, the six Franciscans appear to have lived among the Guale and other indigenous peoples in peace, without a military presence, for two years.
About a month after the friars were killed, the governor of La Florida led an expedition to locate the martyred friars’ bodies. According to the Diocese of Savannah’s website on the martyrs, there is no record of Friar Francisco’s remains being found. The bodies of Friars Blas, Miguel and Antonio were found buried in shallow graves on St. Catherines Island. The men in the October 1597 expedition reburied them, with the exception of the severed head of Friar Miguel, which they took with them.
Less than a decade later, when Franciscans had returned to the coastline to evangelize, the friars’ bodies on St. Catherines Island were exhumed and brought to St. Augustine, but their whereabouts today are unknown. Some scholars speculate that Franciscans took the martyrs’ remains with them to Cuba when St. Augustine transferred to British rule in 1763.
Friar Pedro de Corpa was decapitated and his body was not found; the location of his skull is uncertain. A skull recovered at the Fort King George State Historical Site in Darien may belong to Friar Pedro or Father Francisco, and testing is underway to learn more about its origins.
The National Eucharistic Pilgrimage drew attention to the martyrs in May, as the nine perpetual pilgrims spent the third day of their pilgrimage in southern Georgia, walking in a Eucharistic procession at Fort King George, where Friar Francisco is believed to have been killed.
The five Franciscans’ martyrdom is “a reminder of how the Church has, over the centuries, continued to send out missionaries to all peoples, to all nations, to faraway places,” Father Pablo Migone, vicar for mission advancement for the Diocese of Savannah, said during that visit. “That is something we have done from the very beginning from the words of Jesus to the apostles.”
The Beatification Mass is not ticketed, and seats in the Savannah Convention Center are first come, first served. Doors for the liturgy open at 8 a.m. Oct. 31. The convention center will host the Georgia Martyr Museum between 8-10:30 a.m. and 1-2:30 p.m.
The Mass coincides with Halloween, the eve of All Saints’ Day. It also coincides with the Jubilee Year of their order’s founder, St. Francis of Assisi, which commemorates the 800th anniversary of his death.
On Nov. 1, Bishop Stephen D. Parkes of Savannah will celebrate a Mass of thanksgiving at 11:30 a.m. at the Cathedral Basilica of St. John the Baptist in Savannah, which will also be livestreamed at the cathedral’s website, savannahcathedral.org.
Reports from civil and religious leaders in the months and years after the Franciscans’ deaths reveal that the slain friars’ contemporaries saw them as martyrs. New research in the 20th century about the history of La Florida and the Georgia Martyrs bolstered efforts to move forward with a cause for their beatification.
With the support of the Order of Franciscans Minor, the Diocese of Savannah opened the cause for the martyrs’ canonization in February 1984 under Savannah’s Bishop Raymond W. Lessard, who died in 2016. In January 2025, Pope Francis authorized the Dicastery for the Causes of Saints to formally recognize the five friars’ martyrdom “in hatred of the faith.”
Alongside the sainthood cause for the five Georgia martyrs is a separate cause for the Martyrs of La Florida Missions, which encompasses 58 people martyred in the region between 1549 and 1715. Known as Antonio Inija and Companions, Servants of God, their collective cause officially opened Oct. 12, 2015, and includes Dominican, Franciscan and Jesuit priests; lay men and women; and children, including an unborn child.
Maria Wiering is senior managing editor for OSV News.
 

Georgia Martyrs’ beatification the next big event for US Church #Catholic – (OSV News) — While six years separate the two most recent U.S. beatifications of Blessed Michael J. McGivney in 2020 and Blessed Fulton J. Sheen on Sept. 24, mere weeks pass before the next: five Franciscan friars known as the Georgia Martyrs on Oct. 31. Cardinal Frank Leo of Toronto will celebrate the 11 a.m. beatification Mass, which will be livestreamed on social media channels and the diocesan website, diosav.org, as well as by EWTN. Speaking about the Georgia Martyrs with OSV News, Cardinal Leo said, “We all have that same command from the Lord Jesus to go make disciples.” “The Georgia Martyrs offered more than self-sacrifice,” he said. “They brought it to the next level in terms of self-gift. … It was a choice and a decision to make a gift to the Lord by becoming a gift to his people, who needed to know him and to live for him.” In 1597, the Spanish Franciscans Pedro de Corpa, Blas Rodríguez de Cuacos, Miguel de Añón, Antonio de Badajoz and Francisco de Veráscola were ministering at five missions along the coast and barrier islands of present-day Georgia when they were killed out of hatred for the faith by a band of Indigenous men between Sept. 14-17. Click here to subscribe to our weekly newsletter. The friars’ murders were prompted by Father de Corpa angering the heir to a Guale chiefdom, Juanillo, by telling him that as a baptized Christian, he could not follow his culture’s custom and take a second wife. Juanillo and his men killed the priest at a mission near the contemporary city of Eulonia, Georgia, before killing four of the other five Franciscan missionaries ministering in the area. The sixth friar, Francisco de Avila, was kidnapped and tortured for months before being set free. The incident is known as the 1597 Guale Uprising. At the time, the Spaniards knew the wider coastal area as La Florida, home to the settlement of St. Augustine, established in 1565. By 1595, the friars had established five missions along the coast. Prior to their murders, the six Franciscans appear to have lived among the Guale and other indigenous peoples in peace, without a military presence, for two years. About a month after the friars were killed, the governor of La Florida led an expedition to locate the martyred friars’ bodies. According to the Diocese of Savannah’s website on the martyrs, there is no record of Friar Francisco’s remains being found. The bodies of Friars Blas, Miguel and Antonio were found buried in shallow graves on St. Catherines Island. The men in the October 1597 expedition reburied them, with the exception of the severed head of Friar Miguel, which they took with them. Less than a decade later, when Franciscans had returned to the coastline to evangelize, the friars’ bodies on St. Catherines Island were exhumed and brought to St. Augustine, but their whereabouts today are unknown. Some scholars speculate that Franciscans took the martyrs’ remains with them to Cuba when St. Augustine transferred to British rule in 1763. Friar Pedro de Corpa was decapitated and his body was not found; the location of his skull is uncertain. A skull recovered at the Fort King George State Historical Site in Darien may belong to Friar Pedro or Father Francisco, and testing is underway to learn more about its origins. The National Eucharistic Pilgrimage drew attention to the martyrs in May, as the nine perpetual pilgrims spent the third day of their pilgrimage in southern Georgia, walking in a Eucharistic procession at Fort King George, where Friar Francisco is believed to have been killed. The five Franciscans’ martyrdom is “a reminder of how the Church has, over the centuries, continued to send out missionaries to all peoples, to all nations, to faraway places,” Father Pablo Migone, vicar for mission advancement for the Diocese of Savannah, said during that visit. “That is something we have done from the very beginning from the words of Jesus to the apostles.” The Beatification Mass is not ticketed, and seats in the Savannah Convention Center are first come, first served. Doors for the liturgy open at 8 a.m. Oct. 31. The convention center will host the Georgia Martyr Museum between 8-10:30 a.m. and 1-2:30 p.m. The Mass coincides with Halloween, the eve of All Saints’ Day. It also coincides with the Jubilee Year of their order’s founder, St. Francis of Assisi, which commemorates the 800th anniversary of his death. On Nov. 1, Bishop Stephen D. Parkes of Savannah will celebrate a Mass of thanksgiving at 11:30 a.m. at the Cathedral Basilica of St. John the Baptist in Savannah, which will also be livestreamed at the cathedral’s website, savannahcathedral.org. Reports from civil and religious leaders in the months and years after the Franciscans’ deaths reveal that the slain friars’ contemporaries saw them as martyrs. New research in the 20th century about the history of La Florida and the Georgia Martyrs bolstered efforts to move forward with a cause for their beatification. With the support of the Order of Franciscans Minor, the Diocese of Savannah opened the cause for the martyrs’ canonization in February 1984 under Savannah’s Bishop Raymond W. Lessard, who died in 2016. In January 2025, Pope Francis authorized the Dicastery for the Causes of Saints to formally recognize the five friars’ martyrdom “in hatred of the faith.” Alongside the sainthood cause for the five Georgia martyrs is a separate cause for the Martyrs of La Florida Missions, which encompasses 58 people martyred in the region between 1549 and 1715. Known as Antonio Inija and Companions, Servants of God, their collective cause officially opened Oct. 12, 2015, and includes Dominican, Franciscan and Jesuit priests; lay men and women; and children, including an unborn child. Maria Wiering is senior managing editor for OSV News.  

Georgia Martyrs’ beatification the next big event for US Church #Catholic –

(OSV News) — While six years separate the two most recent U.S. beatifications of Blessed Michael J. McGivney in 2020 and Blessed Fulton J. Sheen on Sept. 24, mere weeks pass before the next: five Franciscan friars known as the Georgia Martyrs on Oct. 31.

Cardinal Frank Leo of Toronto will celebrate the 11 a.m. beatification Mass, which will be livestreamed on social media channels and the diocesan website, diosav.org, as well as by EWTN.

Speaking about the Georgia Martyrs with OSV News, Cardinal Leo said, “We all have that same command from the Lord Jesus to go make disciples.”

“The Georgia Martyrs offered more than self-sacrifice,” he said. “They brought it to the next level in terms of self-gift. … It was a choice and a decision to make a gift to the Lord by becoming a gift to his people, who needed to know him and to live for him.”

In 1597, the Spanish Franciscans Pedro de Corpa, Blas Rodríguez de Cuacos, Miguel de Añón, Antonio de Badajoz and Francisco de Veráscola were ministering at five missions along the coast and barrier islands of present-day Georgia when they were killed out of hatred for the faith by a band of Indigenous men between Sept. 14-17.


Click here to subscribe to our weekly newsletter.

The friars’ murders were prompted by Father de Corpa angering the heir to a Guale chiefdom, Juanillo, by telling him that as a baptized Christian, he could not follow his culture’s custom and take a second wife. Juanillo and his men killed the priest at a mission near the contemporary city of Eulonia, Georgia, before killing four of the other five Franciscan missionaries ministering in the area. The sixth friar, Francisco de Avila, was kidnapped and tortured for months before being set free. The incident is known as the 1597 Guale Uprising.

At the time, the Spaniards knew the wider coastal area as La Florida, home to the settlement of St. Augustine, established in 1565. By 1595, the friars had established five missions along the coast. Prior to their murders, the six Franciscans appear to have lived among the Guale and other indigenous peoples in peace, without a military presence, for two years.

About a month after the friars were killed, the governor of La Florida led an expedition to locate the martyred friars’ bodies. According to the Diocese of Savannah’s website on the martyrs, there is no record of Friar Francisco’s remains being found. The bodies of Friars Blas, Miguel and Antonio were found buried in shallow graves on St. Catherines Island. The men in the October 1597 expedition reburied them, with the exception of the severed head of Friar Miguel, which they took with them.

Less than a decade later, when Franciscans had returned to the coastline to evangelize, the friars’ bodies on St. Catherines Island were exhumed and brought to St. Augustine, but their whereabouts today are unknown. Some scholars speculate that Franciscans took the martyrs’ remains with them to Cuba when St. Augustine transferred to British rule in 1763.

Friar Pedro de Corpa was decapitated and his body was not found; the location of his skull is uncertain. A skull recovered at the Fort King George State Historical Site in Darien may belong to Friar Pedro or Father Francisco, and testing is underway to learn more about its origins.

The National Eucharistic Pilgrimage drew attention to the martyrs in May, as the nine perpetual pilgrims spent the third day of their pilgrimage in southern Georgia, walking in a Eucharistic procession at Fort King George, where Friar Francisco is believed to have been killed.

The five Franciscans’ martyrdom is “a reminder of how the Church has, over the centuries, continued to send out missionaries to all peoples, to all nations, to faraway places,” Father Pablo Migone, vicar for mission advancement for the Diocese of Savannah, said during that visit. “That is something we have done from the very beginning from the words of Jesus to the apostles.”

The Beatification Mass is not ticketed, and seats in the Savannah Convention Center are first come, first served. Doors for the liturgy open at 8 a.m. Oct. 31. The convention center will host the Georgia Martyr Museum between 8-10:30 a.m. and 1-2:30 p.m.

The Mass coincides with Halloween, the eve of All Saints’ Day. It also coincides with the Jubilee Year of their order’s founder, St. Francis of Assisi, which commemorates the 800th anniversary of his death.

On Nov. 1, Bishop Stephen D. Parkes of Savannah will celebrate a Mass of thanksgiving at 11:30 a.m. at the Cathedral Basilica of St. John the Baptist in Savannah, which will also be livestreamed at the cathedral’s website, savannahcathedral.org.

Reports from civil and religious leaders in the months and years after the Franciscans’ deaths reveal that the slain friars’ contemporaries saw them as martyrs. New research in the 20th century about the history of La Florida and the Georgia Martyrs bolstered efforts to move forward with a cause for their beatification.

With the support of the Order of Franciscans Minor, the Diocese of Savannah opened the cause for the martyrs’ canonization in February 1984 under Savannah’s Bishop Raymond W. Lessard, who died in 2016. In January 2025, Pope Francis authorized the Dicastery for the Causes of Saints to formally recognize the five friars’ martyrdom “in hatred of the faith.”

Alongside the sainthood cause for the five Georgia martyrs is a separate cause for the Martyrs of La Florida Missions, which encompasses 58 people martyred in the region between 1549 and 1715. Known as Antonio Inija and Companions, Servants of God, their collective cause officially opened Oct. 12, 2015, and includes Dominican, Franciscan and Jesuit priests; lay men and women; and children, including an unborn child.

Maria Wiering is senior managing editor for OSV News.

 

– (OSV News) — While six years separate the two most recent U.S. beatifications of Blessed Michael J. McGivney in 2020 and Blessed Fulton J. Sheen on Sept. 24, mere weeks pass before the next: five Franciscan friars known as the Georgia Martyrs on Oct. 31. Cardinal Frank Leo of Toronto will celebrate the 11 a.m. beatification Mass, which will be livestreamed on social media channels and the diocesan website, diosav.org, as well as by EWTN. Speaking about the Georgia Martyrs with OSV News, Cardinal Leo said, “We all have that same command from the Lord Jesus to go make disciples.”

Read More
5 ways St. John Paul II changed the Catholic Church forever #Catholic You may know that St. John Paul II was the second-longest-serving pope in modern history with 27 years of pontificate, and he was the first non-Italian pontiff since the Dutch Pope Adrian VI in 1523.But did you know that he also changed the Catholic Church forever during those 27 years? Here are five ways he did that:1. He helped bring about the 1989 fall of communism in Eastern Europe.The pope’s official biographer, George Weigel, who for decades chronicled the pope’s engagement with civic leaders, noted that the way Pope John Paul II influenced the political landscape was enormous. His political influence is seen best in the way his engagement with world leaders assisted the downfall of the U.S.S.R.Just days before President Ronald Reagan called on Mikhail Gorbachev to “tear down” the Berlin Wall, he met with the pope. According to historian and author Paul Kengor, Reagan went so far as to call Pope John Paul II his “best friend,” opining that no one knew his soul better than the Polish pontiff who had also suffered an assassination attempt and carried the burden of world leadership.In the course of 38 official visits and 738 audiences and meetings held with heads of state, John Paul II influenced civic leaders around the world in this epic battle with a regime that would ultimately be responsible for the deaths of more than 30 million people.“He thought of himself as the universal pastor of the Catholic Church, dealing with sovereign political actors who were as subject to the universal moral law as anybody else,” Weigel said.“He was willing to be a risk-taker, but he also appreciated that prudence is the greatest of political virtues. And I think he was quite respected by world political leaders because of his transparent integrity. His essential attitude toward these men and women was: How can I help you? What can I do to help?”More than anything, John Paul II understood his role primarily as a spiritual leader.According to Weigel, the pope’s primary impact on the world of affairs was his central role in creating the revolution of conscience that began in Poland and swept across Eastern Europe. This revolution of conscience inspired the nonviolent revolution of 1989 and the collapse of communism in Central and Eastern Europe, an astounding political achievement.2. He beatified and canonized more saints than any predecessor, making holiness more accessible to ordinary people.One of John Paul II’s most enduring legacies is the huge number of saints he recognized. He celebrated 147 beatification ceremonies, during which he proclaimed 1,338 blesseds, and celebrated 51 canonizations for a total of 482 saints. That is more than the combined tally of his predecessors over the five centuries before.Mother Teresa of Calcutta is perhaps the best-known contemporary of John Paul II who is now officially a saint, but the first saint of the new millennium and one especially dear to John Paul II was St. Faustina Kowalska, the fellow Polish native who received the message of divine mercy.“Sister Faustina’s canonization has a particular eloquence: By this act I intend today to pass this message on to the new millennium,” he said in the homily of her canonization. “I pass it on to all people, so that they will learn to know ever better the true face of God and the true face of their brethren.”St. Pier Giorgio Frassati, whom Pope John Paul II beatified in 1990 and nicknamed the “Man of the Beatitudes,” is another popular saint elevated by the Polish pope who loved to recognize the holiness of simple persons living the call to holiness with extraordinary fidelity. At the time of his death, the 24-year-old Italian was simply a student with no extraordinary accomplishments. But his love for Christ in the Eucharist and in the poor was elevated by John Paul II as heroic and worthy of imitation. Frassati was canonized Sept. 7, 2025, by Pope Leo XIV.It bears noting that Pope Francis would later surpass John Paul II when he proclaimed 800 Italian martyrs as saints in a single day.3. He transformed the papal travel schedule.John Paul II visited some 129 countries during his pontificate — more countries than any other pope had visited up to that point.He also created World Youth Days in 1985 and presided over 19 of them as pope.Weigel said John Paul II understood that the pope must be present to the people of the Church, wherever they are.“He chose to do it by these extensive travels, which he insisted were not travels, they were pilgrimages,” Weigel said.“This was the successor of Peter, on pilgrimage to various parts of the world, of the Church. And that’s why these pilgrimages were always built around liturgical events, prayer, adoration of the holy Eucharist, ecumenical and interreligious gatherings — all of this was part of a pilgrimage experience.”In the latter half of the 20th century — a time of enormous social change and upheaval — John Paul II’s extensive travels and proclamation of the Gospel to the ends of the earth were just what the world needed, Weigel said.4. He made extraordinary contributions to Church teaching.John Paul II was a scholar who promulgated the Catechism of the Catholic Church in 1992, reformed the Eastern and Western Codes of Canon Law during his pontificate, and authored 14 encyclicals, 15 apostolic exhortations, 11 apostolic constitutions, and 45 apostolic letters.This is why Weigel said the Church has only begun to unpack what he calls the “magisterium” of John Paul II, in the form of his writings and his intellectual influence.For example, John Paul’s theology of the body remains enormously influential in the United States and throughout the world, though Weigel said even this has yet to be unpacked.5. He gave new life to the Catholic Church in Africa.John Paul II’s legendary evangelical fervor took fire in Africa.He had a particular friendship with Beninese Cardinal Bernardin Gantin and visited Africa many times. His visits would inspire a generation of JPII Catholics in Africa as well as other parts of the globe.“John Paul II was fascinated by Africa; he saw African Christianity as living, a kind of New Testament experience of the freshness of the Gospel, and he was very eager to support that, and lift it up,” Gantin said.“It was very interesting that during the two synods on marriage and the family in 2014 and 2015, some of the strongest defenses of the Church’s classic understanding of marriage and family came from African bishops. Some of whom are first-, second-generation Christians, deeply formed in the image of John Paul II, whom they regard as a model bishop,” Gantin said.“I think wherever you look around the world Church, the living parts of the Church are those that have accepted the magisterium … as the authentic interpretation of Vatican II. And the dying parts of the Church, the moribund parts of the Church are those parts that have ignored that magisterium.”John Paul II’s influence in Africa and around the globe transformed the world. It also forever transformed the Church.This story was first published on Oct. 22, 2021, and was updated Oct. 22, 2024, and again on Oct. 22, 2026.

5 ways St. John Paul II changed the Catholic Church forever #Catholic You may know that St. John Paul II was the second-longest-serving pope in modern history with 27 years of pontificate, and he was the first non-Italian pontiff since the Dutch Pope Adrian VI in 1523.But did you know that he also changed the Catholic Church forever during those 27 years? Here are five ways he did that:1. He helped bring about the 1989 fall of communism in Eastern Europe.The pope’s official biographer, George Weigel, who for decades chronicled the pope’s engagement with civic leaders, noted that the way Pope John Paul II influenced the political landscape was enormous. His political influence is seen best in the way his engagement with world leaders assisted the downfall of the U.S.S.R.Just days before President Ronald Reagan called on Mikhail Gorbachev to “tear down” the Berlin Wall, he met with the pope. According to historian and author Paul Kengor, Reagan went so far as to call Pope John Paul II his “best friend,” opining that no one knew his soul better than the Polish pontiff who had also suffered an assassination attempt and carried the burden of world leadership.In the course of 38 official visits and 738 audiences and meetings held with heads of state, John Paul II influenced civic leaders around the world in this epic battle with a regime that would ultimately be responsible for the deaths of more than 30 million people.“He thought of himself as the universal pastor of the Catholic Church, dealing with sovereign political actors who were as subject to the universal moral law as anybody else,” Weigel said.“He was willing to be a risk-taker, but he also appreciated that prudence is the greatest of political virtues. And I think he was quite respected by world political leaders because of his transparent integrity. His essential attitude toward these men and women was: How can I help you? What can I do to help?”More than anything, John Paul II understood his role primarily as a spiritual leader.According to Weigel, the pope’s primary impact on the world of affairs was his central role in creating the revolution of conscience that began in Poland and swept across Eastern Europe. This revolution of conscience inspired the nonviolent revolution of 1989 and the collapse of communism in Central and Eastern Europe, an astounding political achievement.2. He beatified and canonized more saints than any predecessor, making holiness more accessible to ordinary people.One of John Paul II’s most enduring legacies is the huge number of saints he recognized. He celebrated 147 beatification ceremonies, during which he proclaimed 1,338 blesseds, and celebrated 51 canonizations for a total of 482 saints. That is more than the combined tally of his predecessors over the five centuries before.Mother Teresa of Calcutta is perhaps the best-known contemporary of John Paul II who is now officially a saint, but the first saint of the new millennium and one especially dear to John Paul II was St. Faustina Kowalska, the fellow Polish native who received the message of divine mercy.“Sister Faustina’s canonization has a particular eloquence: By this act I intend today to pass this message on to the new millennium,” he said in the homily of her canonization. “I pass it on to all people, so that they will learn to know ever better the true face of God and the true face of their brethren.”St. Pier Giorgio Frassati, whom Pope John Paul II beatified in 1990 and nicknamed the “Man of the Beatitudes,” is another popular saint elevated by the Polish pope who loved to recognize the holiness of simple persons living the call to holiness with extraordinary fidelity. At the time of his death, the 24-year-old Italian was simply a student with no extraordinary accomplishments. But his love for Christ in the Eucharist and in the poor was elevated by John Paul II as heroic and worthy of imitation. Frassati was canonized Sept. 7, 2025, by Pope Leo XIV.It bears noting that Pope Francis would later surpass John Paul II when he proclaimed 800 Italian martyrs as saints in a single day.3. He transformed the papal travel schedule.John Paul II visited some 129 countries during his pontificate — more countries than any other pope had visited up to that point.He also created World Youth Days in 1985 and presided over 19 of them as pope.Weigel said John Paul II understood that the pope must be present to the people of the Church, wherever they are.“He chose to do it by these extensive travels, which he insisted were not travels, they were pilgrimages,” Weigel said.“This was the successor of Peter, on pilgrimage to various parts of the world, of the Church. And that’s why these pilgrimages were always built around liturgical events, prayer, adoration of the holy Eucharist, ecumenical and interreligious gatherings — all of this was part of a pilgrimage experience.”In the latter half of the 20th century — a time of enormous social change and upheaval — John Paul II’s extensive travels and proclamation of the Gospel to the ends of the earth were just what the world needed, Weigel said.4. He made extraordinary contributions to Church teaching.John Paul II was a scholar who promulgated the Catechism of the Catholic Church in 1992, reformed the Eastern and Western Codes of Canon Law during his pontificate, and authored 14 encyclicals, 15 apostolic exhortations, 11 apostolic constitutions, and 45 apostolic letters.This is why Weigel said the Church has only begun to unpack what he calls the “magisterium” of John Paul II, in the form of his writings and his intellectual influence.For example, John Paul’s theology of the body remains enormously influential in the United States and throughout the world, though Weigel said even this has yet to be unpacked.5. He gave new life to the Catholic Church in Africa.John Paul II’s legendary evangelical fervor took fire in Africa.He had a particular friendship with Beninese Cardinal Bernardin Gantin and visited Africa many times. His visits would inspire a generation of JPII Catholics in Africa as well as other parts of the globe.“John Paul II was fascinated by Africa; he saw African Christianity as living, a kind of New Testament experience of the freshness of the Gospel, and he was very eager to support that, and lift it up,” Gantin said.“It was very interesting that during the two synods on marriage and the family in 2014 and 2015, some of the strongest defenses of the Church’s classic understanding of marriage and family came from African bishops. Some of whom are first-, second-generation Christians, deeply formed in the image of John Paul II, whom they regard as a model bishop,” Gantin said.“I think wherever you look around the world Church, the living parts of the Church are those that have accepted the magisterium … as the authentic interpretation of Vatican II. And the dying parts of the Church, the moribund parts of the Church are those parts that have ignored that magisterium.”John Paul II’s influence in Africa and around the globe transformed the world. It also forever transformed the Church.This story was first published on Oct. 22, 2021, and was updated Oct. 22, 2024, and again on Oct. 22, 2026.

St. John Paul II was the second-longest-serving pope in modern history with 27 years of pontificate and the first non-Italian pontiff to be elected since Pope Adrian VI in 1523.

Read More

NASA astronaut and Expedition 75 flight engineer Jessica Watkins works inside the Kibo laboratory module’s Life Science Glovebox, safely mixing living cell samples with a bioink and then filling a special cartridge with the cell‑ink mixture.

Read More

Oh, St. John Paul, from the window of heaven, grant us your blessing! Bless the church that you loved and served and guided, courageously leading it along the paths of the world in order to bring Jesus to everyone and everyone to Jesus. Bless the young, who were your great passion. Help them dream again, help them look up high again to find the light that illuminates the paths of life here on earth.

May you bless families, bless each family! You warned of Satan’s assault against this …

Read More
More than 1,000 spend a day at ‘Mary’s Shrine’ in Washington, D.C. for triennial pilgrimage #Catholic – Boarding buses as early as 6 a.m., more than 1,000 pilgrims from the Diocese of Paterson, N.J. traveled to Washington, D.C. to spend the day at the Basilica of the National Shrine of the Immaculate Conception on Oct. 17. Affectionately known as “Mary’s Shrine,” the pilgrimage to the basilica is a triennial diocesan event, with the last one held in 2023.
Bishop Kevin J. Sweeney led the daylong event, which included a crowning of an image of the Blessed Mother, the opportunity for confessions, a catechetical presentation, multilingual recitation of the Divine Mercy Chaplet, and Mass. Priests from all three counties of the diocese led 17 bus groups. Father Michael Rodak, diocesan director of pilgrimages and pastor of St. Jude the Apostle Parish in Hardyston, coordinated the buses and an overnight trip in which about 100 pilgrims participated.





Father Jared Brogan, diocesan director of worship and pastor of St. Brendan and St. George Parish in Clifton, organized the liturgical events of the day.
The Marian-themed pilgrimage allowed diocesan visitors to see more than 80 chapels dedicated to the Blessed Mother. Some of the chapels are dedicated to Marian titles such as Our Lady of Guadalupe and the Miraculous Medal.
The apses in the basilica’s Great Upper Church retell the life of Jesus through the mysteries of the rosary depicted through mosaics. The basilica’s Trinity Dome, the central and largest dome of the National Shrine, is another visual highlight.
In the Lower Church, confessions were held for pilgrims seeking the Sacrament of Reconciliation. There were also catechetical talks led by Father Yojaneider Garcia, pastor of Resurrection Parish in Randolph and diocesan director of the Catechetical Office and Faith Formation. The basilica also remembers the many Americans who have helped shape the Catholic Church in the United States in its Hall of American Saints.
BEACON PHOTOS | CECILE PAGLIARULO
 [See image gallery at beaconnj.org] 

Click here to subscribe to our weekly newsletter.

 

More than 1,000 spend a day at ‘Mary’s Shrine’ in Washington, D.C. for triennial pilgrimage #Catholic – Boarding buses as early as 6 a.m., more than 1,000 pilgrims from the Diocese of Paterson, N.J. traveled to Washington, D.C. to spend the day at the Basilica of the National Shrine of the Immaculate Conception on Oct. 17. Affectionately known as “Mary’s Shrine,” the pilgrimage to the basilica is a triennial diocesan event, with the last one held in 2023. Bishop Kevin J. Sweeney led the daylong event, which included a crowning of an image of the Blessed Mother, the opportunity for confessions, a catechetical presentation, multilingual recitation of the Divine Mercy Chaplet, and Mass. Priests from all three counties of the diocese led 17 bus groups. Father Michael Rodak, diocesan director of pilgrimages and pastor of St. Jude the Apostle Parish in Hardyston, coordinated the buses and an overnight trip in which about 100 pilgrims participated. Father Jared Brogan, diocesan director of worship and pastor of St. Brendan and St. George Parish in Clifton, organized the liturgical events of the day. The Marian-themed pilgrimage allowed diocesan visitors to see more than 80 chapels dedicated to the Blessed Mother. Some of the chapels are dedicated to Marian titles such as Our Lady of Guadalupe and the Miraculous Medal. The apses in the basilica’s Great Upper Church retell the life of Jesus through the mysteries of the rosary depicted through mosaics. The basilica’s Trinity Dome, the central and largest dome of the National Shrine, is another visual highlight. In the Lower Church, confessions were held for pilgrims seeking the Sacrament of Reconciliation. There were also catechetical talks led by Father Yojaneider Garcia, pastor of Resurrection Parish in Randolph and diocesan director of the Catechetical Office and Faith Formation. The basilica also remembers the many Americans who have helped shape the Catholic Church in the United States in its Hall of American Saints. BEACON PHOTOS | CECILE PAGLIARULO [See image gallery at beaconnj.org] Click here to subscribe to our weekly newsletter.  

More than 1,000 spend a day at ‘Mary’s Shrine’ in Washington, D.C. for triennial pilgrimage #Catholic –

Boarding buses as early as 6 a.m., more than 1,000 pilgrims from the Diocese of Paterson, N.J. traveled to Washington, D.C. to spend the day at the Basilica of the National Shrine of the Immaculate Conception on Oct. 17. Affectionately known as “Mary’s Shrine,” the pilgrimage to the basilica is a triennial diocesan event, with the last one held in 2023.

Bishop Kevin J. Sweeney led the daylong event, which included a crowning of an image of the Blessed Mother, the opportunity for confessions, a catechetical presentation, multilingual recitation of the Divine Mercy Chaplet, and Mass. Priests from all three counties of the diocese led 17 bus groups. Father Michael Rodak, diocesan director of pilgrimages and pastor of St. Jude the Apostle Parish in Hardyston, coordinated the buses and an overnight trip in which about 100 pilgrims participated.

Father Jared Brogan, diocesan director of worship and pastor of St. Brendan and St. George Parish in Clifton, organized the liturgical events of the day.

The Marian-themed pilgrimage allowed diocesan visitors to see more than 80 chapels dedicated to the Blessed Mother. Some of the chapels are dedicated to Marian titles such as Our Lady of Guadalupe and the Miraculous Medal.

The apses in the basilica’s Great Upper Church retell the life of Jesus through the mysteries of the rosary depicted through mosaics. The basilica’s Trinity Dome, the central and largest dome of the National Shrine, is another visual highlight.

In the Lower Church, confessions were held for pilgrims seeking the Sacrament of Reconciliation. There were also catechetical talks led by Father Yojaneider Garcia, pastor of Resurrection Parish in Randolph and diocesan director of the Catechetical Office and Faith Formation. The basilica also remembers the many Americans who have helped shape the Catholic Church in the United States in its Hall of American Saints.

BEACON PHOTOS | CECILE PAGLIARULO

Click here to subscribe to our weekly newsletter.

 

– Boarding buses as early as 6 a.m., more than 1,000 pilgrims from the Diocese of Paterson, N.J. traveled to Washington, D.C. to spend the day at the Basilica of the National Shrine of the Immaculate Conception on Oct. 17. Affectionately known as “Mary’s Shrine,” the pilgrimage to the basilica is a triennial diocesan event, with the last one held in 2023. Bishop Kevin J. Sweeney led the daylong event, which included a crowning of an image of the Blessed Mother, the opportunity for confessions, a catechetical presentation, multilingual recitation of the Divine Mercy Chaplet, and Mass. Priests from all three

Read More
Trump signs bill to reopen SSocial Security, Medicare opt-ins for priests, clergy #Catholic President Donald Trump signed into law a measure that allows clergy — including Catholic priests and bishops — to opt back in to Social Security and Medicare if they had previously opted out of the program.Under the tax code, clergy may opt out of Social Security and Medicare taxes for ministerial work but cannot receive the benefits if they do. A person who opts out typically cannot reverse that decision, but the law, supported by the U.S. Conference of Catholic Bishops (USCCB), opens a two-year window for members of clergy to opt back in if they have changed their minds.The law, signed on Oct. 20, allows clergy members to opt back in during the 2029 or 2030 tax years, but they must still meet the standard contribution requirements to receive benefits. The House of Representatives passed the bill 350-5 on April 27, and the Senate cleared it by unanimous consent on Sept. 30.According to a news release from the House Ways and Means Committee, about 2,000 people take the opt-out. This is the third time Congress offered a temporary window for clergy to reverse their opt-outs, with the last time being 1999.“America’s pastors and faith leaders spend their lives caring for others,” Rep. Jason Smith, R-Missouri, chair of the House Ways and Means Committee, said in a statement.“Many chose to opt out of Social Security when they were young and just starting their ministry,” he said. “A single, sometimes ill-advised, decision made decades ago should not stand between them and a secure retirement.”Support from Catholic bishopsWhen reached for comment, the USCCB referred EWTN News to an April 14 letter supportive of the bill, signed by Archbishop Shelton Fabre, chair of the USCCB Committee on Domestic Justice and Human Development, and Archbishop Ronald Hicks, chair of the USCCB Committee on Clergy, Consecrated Life, and Vocations.The letter states that the bill offers “much needed relief and support for priests and religious who previously opted out of Social Security and Medicare to opt back into the programs.”“For one reason or another, many clergy members, often decades prior and due to inaccurate financial advice, opted out of contributing,” the letter states.It adds that the bill helps clergy “move toward a more complete retirement” and offers a “more comprehensive financial and physical wellbeing as they transition into the next phase of their lives and ministries.”“Priests and religious have spent their lives in service to Christ by ministering to the faithful and those in need,” the letter adds. “[The legislation helps] enable them to obtain better financial and physical health in their retirement.”

Trump signs bill to reopen SSocial Security, Medicare opt-ins for priests, clergy #Catholic President Donald Trump signed into law a measure that allows clergy — including Catholic priests and bishops — to opt back in to Social Security and Medicare if they had previously opted out of the program.Under the tax code, clergy may opt out of Social Security and Medicare taxes for ministerial work but cannot receive the benefits if they do. A person who opts out typically cannot reverse that decision, but the law, supported by the U.S. Conference of Catholic Bishops (USCCB), opens a two-year window for members of clergy to opt back in if they have changed their minds.The law, signed on Oct. 20, allows clergy members to opt back in during the 2029 or 2030 tax years, but they must still meet the standard contribution requirements to receive benefits. The House of Representatives passed the bill 350-5 on April 27, and the Senate cleared it by unanimous consent on Sept. 30.According to a news release from the House Ways and Means Committee, about 2,000 people take the opt-out. This is the third time Congress offered a temporary window for clergy to reverse their opt-outs, with the last time being 1999.“America’s pastors and faith leaders spend their lives caring for others,” Rep. Jason Smith, R-Missouri, chair of the House Ways and Means Committee, said in a statement.“Many chose to opt out of Social Security when they were young and just starting their ministry,” he said. “A single, sometimes ill-advised, decision made decades ago should not stand between them and a secure retirement.”Support from Catholic bishopsWhen reached for comment, the USCCB referred EWTN News to an April 14 letter supportive of the bill, signed by Archbishop Shelton Fabre, chair of the USCCB Committee on Domestic Justice and Human Development, and Archbishop Ronald Hicks, chair of the USCCB Committee on Clergy, Consecrated Life, and Vocations.The letter states that the bill offers “much needed relief and support for priests and religious who previously opted out of Social Security and Medicare to opt back into the programs.”“For one reason or another, many clergy members, often decades prior and due to inaccurate financial advice, opted out of contributing,” the letter states.It adds that the bill helps clergy “move toward a more complete retirement” and offers a “more comprehensive financial and physical wellbeing as they transition into the next phase of their lives and ministries.”“Priests and religious have spent their lives in service to Christ by ministering to the faithful and those in need,” the letter adds. “[The legislation helps] enable them to obtain better financial and physical health in their retirement.”

The measure, supported by Catholic bishops, allows clergy to reverse their decision to opt out of Social Security and Medicare.

Read More

Gospel and Word of the Day – 22 October 2026 – A reading from the Letter of St. Paul to the Ephesians 3:14-21 Brothers and sisters: I kneel before the Father, from whom every family in heaven and on earth is named, that he may grant you in accord with the riches of his glory to be strengthened with power through his Spirit in the inner self, and that Christ may dwell in your hearts through faith; that you, rooted and grounded in love, may have strength to comprehend with all the holy ones what is the breadth and length and height and depth, and to know the love of Christ that surpasses knowledge, so that you may be filled with all the fullness of God. Now to him who is able to accomplish far more than all we ask or imagine, by the power at work within us, to him be glory in the Church and in Christ Jesus to all generations, forever and ever.  Amen.From the Gospel according to Luke 12:49-53 Jesus said to his disciples: “I have come to set the earth on fire, and how I wish it were already blazing! There is a baptism with which I must be baptized, and how great is my anguish until it is accomplished! Do you think that I have come to establish peace on the earth? No, I tell you, but rather division. From now on a household of five will be divided, three against two and two against three; a father will be divided against his son and a son against his father,  a mother against her daughter and a daughter against her mother, a mother-in-law against her daughter-in-law and a daughter-in-law against her mother-in-law.”Today’s Gospel presents us with a demanding text (cf. Lk 12:49-53), in which Jesus uses strong images and great frankness to teach his disciples that his mission, and even that of his followers, is not a “bed of roses”, but a “sign of contradiction” (cf. Lk 2:34). In this way, the Lord anticipates what he will have to face in Jerusalem when he will be opposed, arrested, insulted, beaten, crucified; when his message of love and justice will be rejected. (…) All of this reminds us that being or doing good does not always receive a positive response. On the contrary, because its beauty at times annoys those who do not welcome it, one can end up encountering harsh opposition, even insolence and oppression. Acting in truth has its cost, because there are those in the world who choose lies, and the devil, who takes advantage of the situation, often seeks to block the actions of good people. Jesus, however, invites us with his help not to give in and conform ourselves to this mentality, but to continue to act for our good and the good of all, even those who make us suffer. He invites us not to respond to insolence with vengeance, but to remain faithful to the truth in love. (Pope Leo XIV, Angelus, 17 August 2025)

A reading from the Letter of St. Paul to the Ephesians
3:14-21

Brothers and sisters:
I kneel before the Father,
from whom every family in heaven and on earth is named,
that he may grant you in accord with the riches of his glory
to be strengthened with power through his Spirit in the inner self,
and that Christ may dwell in your hearts through faith;
that you, rooted and grounded in love,
may have strength to comprehend with all the holy ones
what is the breadth and length and height and depth,
and to know the love of Christ that surpasses knowledge,
so that you may be filled with all the fullness of God.

Now to him who is able to accomplish far more than all we ask or imagine,
by the power at work within us,
to him be glory in the Church and in Christ Jesus
to all generations, forever and ever.  Amen.

From the Gospel according to Luke
12:49-53

Jesus said to his disciples:
“I have come to set the earth on fire,
and how I wish it were already blazing!
There is a baptism with which I must be baptized,
and how great is my anguish until it is accomplished!
Do you think that I have come to establish peace on the earth?
No, I tell you, but rather division.
From now on a household of five will be divided,
three against two and two against three;
a father will be divided against his son
and a son against his father, 
a mother against her daughter
and a daughter against her mother,
a mother-in-law against her daughter-in-law
and a daughter-in-law against her mother-in-law.”

Today’s Gospel presents us with a demanding text (cf. Lk 12:49-53), in which Jesus uses strong images and great frankness to teach his disciples that his mission, and even that of his followers, is not a “bed of roses”, but a “sign of contradiction” (cf. Lk 2:34).

In this way, the Lord anticipates what he will have to face in Jerusalem when he will be opposed, arrested, insulted, beaten, crucified; when his message of love and justice will be rejected. (…)

All of this reminds us that being or doing good does not always receive a positive response. On the contrary, because its beauty at times annoys those who do not welcome it, one can end up encountering harsh opposition, even insolence and oppression. Acting in truth has its cost, because there are those in the world who choose lies, and the devil, who takes advantage of the situation, often seeks to block the actions of good people.

Jesus, however, invites us with his help not to give in and conform ourselves to this mentality, but to continue to act for our good and the good of all, even those who make us suffer. He invites us not to respond to insolence with vengeance, but to remain faithful to the truth in love. (Pope Leo XIV, Angelus, 17 August 2025)

Read More
Chaldean Catholics from around the world gather with patriarch at the Vatican – #Catholic – Hundreds of Chaldean Catholics from Iraq and diaspora communities around the world gathered at the Vatican last week, joining Patriarch Paul III Nona for Mass in St. Peter’s Basilica on Oct. 15. Celebrated according to the Chaldean rite, the Mass filled St. Peter’s Basilica with prayers and chants in Aramaic, bringing the traditions of the ancient Chaldean Church to the heart of Catholicism. The occasion expressed the unity of the Catholic Church across its different rites and traditions.The celebration followed a Mass in St. Peter’s Square on Oct. 14, during which Cardinal Luis Antonio Tagle, acting on behalf of Pope Leo XIV, publicly affirmed the ecclesiastical communion the pope granted to Nona following his election as patriarch of Baghdad of the Chaldeans in April. 
 
 Chaldean Catholics gather Oct. 15, 2026, at the Vatican, expressing the unity of the Catholic Church across its different rites and traditions. | Credit: Romy Haber
 
 For a community scattered across continents, the gathering was also an opportunity for Chaldean Catholics to come together in prayer, celebrate a shared heritage, and reflect on the challenges facing Chaldeans both in their homeland and abroad.“This was a beautiful, spiritual, and historic day for all of us — one that we are going to cherish for the rest of our lives,” Father Fawaz Kako, a Chaldean priest serving in the United States, told EWTN News. “It is such a blessing to come together in one place, under one holy Catholic Church.”For Kako, the faith of earlier generations, particularly those who suffered martyrdom, continues to sustain Chaldeans wherever they live. “Our connection to our Church is about more than just language. It is deeply rooted in Christ and in all the martyrs who gave themselves to him and whom we look to,” he said.“Those who came before us shed their blood for Jesus. Today, we see that as a source of strength, something we can cling to as we continue to follow Christ.”
 
 Patriarch Paul III Nona celebrates Mass with hundreds of Chaldean Catholics in St. Peter’s Basilica on Oct. 15, 2026. Nona is the Chaldean Catholic patriarch of Baghdad, serving as the head of the Chaldean Catholic Church. | Credit: Romy Haber
 
 Preserving that identity far from the homeland presents its own difficulties. Father Christopher Somo, another Chaldean priest serving in the United States, described the pressure that smaller communities face within the societies where they have settled. “When you go to another culture, there’s a temptation to let your culture become diluted in the midst of a larger and more powerful culture,” he said. At the same time, Somo stressed that the Church faces the challenge of preserving its presence and heritage in Iraq after many years of persecution.Father Albert Hisham, a Chaldean priest based in Iraq, described how successive waves of violence, particularly since 2003, had driven Christians to leave. He recalled church bombings, the kidnapping and killing of clergy and other Christians, and the Islamic State group’s expulsion of Christians from Mosul and villages in the Nineveh Plain. “This has led our people, our Chaldean faithful, to almost lose confidence in the possibility of remaining in Iraq, which deeply saddens us,” Hisham said. He also estimated that more than 1 million Christians had emigrated over the past two or three decades. Yet leaving Iraq has not necessarily brought an end to their longing for home.For those abroad, Hisham said, the desire to return remains, but the difficulties of resettling prevent many from acting on it. “There are many Christians who find it very difficult to return to Iraq after settling in countries abroad,” he stressed. Kako also acknowledged the uncertainty surrounding a permanent return, even among those who maintain close ties with their homeland. “We always travel back home and visit. But we are also very well established in the diaspora,” he said. “It all depends on how peaceful that region will be.”Hisham said Patriarch Nona has emphasized that encouraging Christians to return must be accompanied by practical measures to help them rebuild their lives. These include housing, employment, and opportunities for investment. “There must be job opportunities for Christians to return; otherwise, the invitation alone is not enough,” he said.
 
 Hundreds of Chaldean Catholics gather at St. Peterʼs Basilica in Rome for Mass on Oct. 15, 2026. | Credit: Romy Haber
 
 While the question of return remains unresolved, communities abroad continue to support those in Iraq. Father Mahir Murad, a Chaldean priest serving in Australia, described efforts that range from raising funds to advocating for their protection.“In Australia, we’re doing a lot of lobbying with members of Parliament about how we can keep our people safe, what we can do to protect them, and how we can help them leave the country if we can,” he said.Parish communities also collect donations and send financial assistance to people back home, he added. Murad acknowledged the difficult choices involved in supporting both those who wish to remain and those who feel they must leave. He expressed a desire to preserve the community’s presence in its homeland while respecting the needs of people who fear for their safety.“We are the indigenous people of Iraq. We want our people to stay, but to feel protected also,” he said. “For those who want to leave because they feel persecuted, we want to help them leave the country.” Nevertheless, Murad said he hopes peace will allow more Chaldeans to return.This story was first published by ACI MENA, the Arabic-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Chaldean Catholics from around the world gather with patriarch at the Vatican – #Catholic – Hundreds of Chaldean Catholics from Iraq and diaspora communities around the world gathered at the Vatican last week, joining Patriarch Paul III Nona for Mass in St. Peter’s Basilica on Oct. 15. Celebrated according to the Chaldean rite, the Mass filled St. Peter’s Basilica with prayers and chants in Aramaic, bringing the traditions of the ancient Chaldean Church to the heart of Catholicism. The occasion expressed the unity of the Catholic Church across its different rites and traditions.The celebration followed a Mass in St. Peter’s Square on Oct. 14, during which Cardinal Luis Antonio Tagle, acting on behalf of Pope Leo XIV, publicly affirmed the ecclesiastical communion the pope granted to Nona following his election as patriarch of Baghdad of the Chaldeans in April. Chaldean Catholics gather Oct. 15, 2026, at the Vatican, expressing the unity of the Catholic Church across its different rites and traditions. | Credit: Romy Haber For a community scattered across continents, the gathering was also an opportunity for Chaldean Catholics to come together in prayer, celebrate a shared heritage, and reflect on the challenges facing Chaldeans both in their homeland and abroad.“This was a beautiful, spiritual, and historic day for all of us — one that we are going to cherish for the rest of our lives,” Father Fawaz Kako, a Chaldean priest serving in the United States, told EWTN News. “It is such a blessing to come together in one place, under one holy Catholic Church.”For Kako, the faith of earlier generations, particularly those who suffered martyrdom, continues to sustain Chaldeans wherever they live. “Our connection to our Church is about more than just language. It is deeply rooted in Christ and in all the martyrs who gave themselves to him and whom we look to,” he said.“Those who came before us shed their blood for Jesus. Today, we see that as a source of strength, something we can cling to as we continue to follow Christ.” Patriarch Paul III Nona celebrates Mass with hundreds of Chaldean Catholics in St. Peter’s Basilica on Oct. 15, 2026. Nona is the Chaldean Catholic patriarch of Baghdad, serving as the head of the Chaldean Catholic Church. | Credit: Romy Haber Preserving that identity far from the homeland presents its own difficulties. Father Christopher Somo, another Chaldean priest serving in the United States, described the pressure that smaller communities face within the societies where they have settled. “When you go to another culture, there’s a temptation to let your culture become diluted in the midst of a larger and more powerful culture,” he said. At the same time, Somo stressed that the Church faces the challenge of preserving its presence and heritage in Iraq after many years of persecution.Father Albert Hisham, a Chaldean priest based in Iraq, described how successive waves of violence, particularly since 2003, had driven Christians to leave. He recalled church bombings, the kidnapping and killing of clergy and other Christians, and the Islamic State group’s expulsion of Christians from Mosul and villages in the Nineveh Plain. “This has led our people, our Chaldean faithful, to almost lose confidence in the possibility of remaining in Iraq, which deeply saddens us,” Hisham said. He also estimated that more than 1 million Christians had emigrated over the past two or three decades. Yet leaving Iraq has not necessarily brought an end to their longing for home.For those abroad, Hisham said, the desire to return remains, but the difficulties of resettling prevent many from acting on it. “There are many Christians who find it very difficult to return to Iraq after settling in countries abroad,” he stressed. Kako also acknowledged the uncertainty surrounding a permanent return, even among those who maintain close ties with their homeland. “We always travel back home and visit. But we are also very well established in the diaspora,” he said. “It all depends on how peaceful that region will be.”Hisham said Patriarch Nona has emphasized that encouraging Christians to return must be accompanied by practical measures to help them rebuild their lives. These include housing, employment, and opportunities for investment. “There must be job opportunities for Christians to return; otherwise, the invitation alone is not enough,” he said. Hundreds of Chaldean Catholics gather at St. Peterʼs Basilica in Rome for Mass on Oct. 15, 2026. | Credit: Romy Haber While the question of return remains unresolved, communities abroad continue to support those in Iraq. Father Mahir Murad, a Chaldean priest serving in Australia, described efforts that range from raising funds to advocating for their protection.“In Australia, we’re doing a lot of lobbying with members of Parliament about how we can keep our people safe, what we can do to protect them, and how we can help them leave the country if we can,” he said.Parish communities also collect donations and send financial assistance to people back home, he added. Murad acknowledged the difficult choices involved in supporting both those who wish to remain and those who feel they must leave. He expressed a desire to preserve the community’s presence in its homeland while respecting the needs of people who fear for their safety.“We are the indigenous people of Iraq. We want our people to stay, but to feel protected also,” he said. “For those who want to leave because they feel persecuted, we want to help them leave the country.” Nevertheless, Murad said he hopes peace will allow more Chaldeans to return.This story was first published by ACI MENA, the Arabic-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Chaldean Catholics from around the world gathered with their patriarch at the Vatican Faith, Reunion and the Hope of Return: Chaldean Catholics Gather at the Vatican

Read More
Paterson rector hailed for inspiring hope and supporting children #Catholic – The community of the Cathedral of St. John the Baptist in Paterson, N.J., beamed with pride on Oct. 18 as Paterson Mayor Andre Sayegh presented the Key to the City to Msgr. Geno Sylva, St. John’s rector, for “being a champion for children and a beacon of hope for Paterson.” The mayor made the presentation that day at the end of the 11:30 a.m. Mass.
Msgr. Sylva has served as rector of St. John’s, the mother church of the Paterson Diocese, N.J., for about eight years. He also serves as diocesan vicar for special projects. In 2023, Pope Francis appointed him to the Dicastery for Evangelization at the Holy See, reflecting his commitment to evangelization.
Under Msgr. Sylva’s leadership, St. John’s has expanded its outreach to children. The cathedral established Compostela, a faith-filled after-school and catechetical program for K- 8; Young Prophets youth ministry; a Special Needs Ministry with a monthly Mass; and a Cathedral Summer Camp. It’s active music ministry includes a Children’s Choir. St. John’s also welcomed KIPP Paterson Elementary Prep, a K-4 public charter school housed in its Catechetical and Educational Building.

Click here to subscribe to our weekly newsletter.

St. John’s holds Bethlehem in Paterson, a major holiday outreach and gift-giving program that transforms the cathedral area, also known as the Block of Mercy, into a festive setting to share the spirit of Christmas. The cathedral has also expanded its social justice ministries and outreach to Hispanic Catholics among many other initiatives.
After the Mass, Mayor Sayegh called Msgr. Sylva “an MVP: Most Valuable Priest,” on social media.
“He’s also a champion for children, especially our youth at the Paterson Prep School and the Young Prophets program,” Mayor Sayegh said about Msgr. Sylva. “He’s a credit to our community, and he has been a blessing everywhere he has served, including the Vatican. Please join me in celebrating and congratulating a Mighty Man of God!” he said.
Msgr. Sylva called the Key to the City presentation “a beautiful celebration of our mission here to the children of the city through the school and Compostela. We are blessed.”
In his homily at the Mass before the presentation, Msgr. Sylva thanked all those involved in St. John’s, Compostela, KIPP Paterson Prep, diocesan leadership, the Passaic County Sheriff’s Office, and Paterson emergency services and government, including Mayor Sayegh.
“As I receive the key to the City of Paterson, I find myself thinking about the children of this city and about [William] Wordsworth’s beautiful image of those children trailing clouds of glory. What a responsibility and opportunity we have to give our children the keys of beauty, truth, and goodness with which to unlock the gates of heaven. Nothing more merciful than that,” Msgr. Sylva said in his homily. “Mr. Mayor, thank you for presenting us with the key to the City. I promise, we will keep working to place these keys in the hands of our children, for Wordsworth was right: children come into this world trailing clouds of glory. Our responsibility is to make sure that as they grow older, those clouds of glory do not simply disappear into the darkness of the world, but lead them to the eternal Compostela, that heavenly field of stars,” the rector said.
Ordained a priest in 1993, Msgr. Sylva also sits on the Board of the Paterson Prep Charter School as one of its founding members. He also serves as chaplain for the Paterson Police and Fire Departments, the Passaic County Sheriff’s Department, and the New York Division of the FBI.

 

Paterson rector hailed for inspiring hope and supporting children #Catholic – The community of the Cathedral of St. John the Baptist in Paterson, N.J., beamed with pride on Oct. 18 as Paterson Mayor Andre Sayegh presented the Key to the City to Msgr. Geno Sylva, St. John’s rector, for “being a champion for children and a beacon of hope for Paterson.” The mayor made the presentation that day at the end of the 11:30 a.m. Mass. Msgr. Sylva has served as rector of St. John’s, the mother church of the Paterson Diocese, N.J., for about eight years. He also serves as diocesan vicar for special projects. In 2023, Pope Francis appointed him to the Dicastery for Evangelization at the Holy See, reflecting his commitment to evangelization. Under Msgr. Sylva’s leadership, St. John’s has expanded its outreach to children. The cathedral established Compostela, a faith-filled after-school and catechetical program for K- 8; Young Prophets youth ministry; a Special Needs Ministry with a monthly Mass; and a Cathedral Summer Camp. It’s active music ministry includes a Children’s Choir. St. John’s also welcomed KIPP Paterson Elementary Prep, a K-4 public charter school housed in its Catechetical and Educational Building. Click here to subscribe to our weekly newsletter. St. John’s holds Bethlehem in Paterson, a major holiday outreach and gift-giving program that transforms the cathedral area, also known as the Block of Mercy, into a festive setting to share the spirit of Christmas. The cathedral has also expanded its social justice ministries and outreach to Hispanic Catholics among many other initiatives. After the Mass, Mayor Sayegh called Msgr. Sylva “an MVP: Most Valuable Priest,” on social media. “He’s also a champion for children, especially our youth at the Paterson Prep School and the Young Prophets program,” Mayor Sayegh said about Msgr. Sylva. “He’s a credit to our community, and he has been a blessing everywhere he has served, including the Vatican. Please join me in celebrating and congratulating a Mighty Man of God!” he said. Msgr. Sylva called the Key to the City presentation “a beautiful celebration of our mission here to the children of the city through the school and Compostela. We are blessed.” In his homily at the Mass before the presentation, Msgr. Sylva thanked all those involved in St. John’s, Compostela, KIPP Paterson Prep, diocesan leadership, the Passaic County Sheriff’s Office, and Paterson emergency services and government, including Mayor Sayegh. “As I receive the key to the City of Paterson, I find myself thinking about the children of this city and about [William] Wordsworth’s beautiful image of those children trailing clouds of glory. What a responsibility and opportunity we have to give our children the keys of beauty, truth, and goodness with which to unlock the gates of heaven. Nothing more merciful than that,” Msgr. Sylva said in his homily. “Mr. Mayor, thank you for presenting us with the key to the City. I promise, we will keep working to place these keys in the hands of our children, for Wordsworth was right: children come into this world trailing clouds of glory. Our responsibility is to make sure that as they grow older, those clouds of glory do not simply disappear into the darkness of the world, but lead them to the eternal Compostela, that heavenly field of stars,” the rector said. Ordained a priest in 1993, Msgr. Sylva also sits on the Board of the Paterson Prep Charter School as one of its founding members. He also serves as chaplain for the Paterson Police and Fire Departments, the Passaic County Sheriff’s Department, and the New York Division of the FBI.  

Paterson rector hailed for inspiring hope and supporting children #Catholic –

The community of the Cathedral of St. John the Baptist in Paterson, N.J., beamed with pride on Oct. 18 as Paterson Mayor Andre Sayegh presented the Key to the City to Msgr. Geno Sylva, St. John’s rector, for “being a champion for children and a beacon of hope for Paterson.” The mayor made the presentation that day at the end of the 11:30 a.m. Mass.

Msgr. Sylva has served as rector of St. John’s, the mother church of the Paterson Diocese, N.J., for about eight years. He also serves as diocesan vicar for special projects. In 2023, Pope Francis appointed him to the Dicastery for Evangelization at the Holy See, reflecting his commitment to evangelization.

Under Msgr. Sylva’s leadership, St. John’s has expanded its outreach to children. The cathedral established Compostela, a faith-filled after-school and catechetical program for K- 8; Young Prophets youth ministry; a Special Needs Ministry with a monthly Mass; and a Cathedral Summer Camp. It’s active music ministry includes a Children’s Choir. St. John’s also welcomed KIPP Paterson Elementary Prep, a K-4 public charter school housed in its Catechetical and Educational Building.


Click here to subscribe to our weekly newsletter.

St. John’s holds Bethlehem in Paterson, a major holiday outreach and gift-giving program that transforms the cathedral area, also known as the Block of Mercy, into a festive setting to share the spirit of Christmas. The cathedral has also expanded its social justice ministries and outreach to Hispanic Catholics among many other initiatives.

After the Mass, Mayor Sayegh called Msgr. Sylva “an MVP: Most Valuable Priest,” on social media.

“He’s also a champion for children, especially our youth at the Paterson Prep School and the Young Prophets program,” Mayor Sayegh said about Msgr. Sylva. “He’s a credit to our community, and he has been a blessing everywhere he has served, including the Vatican. Please join me in celebrating and congratulating a Mighty Man of God!” he said.

Msgr. Sylva called the Key to the City presentation “a beautiful celebration of our mission here to the children of the city through the school and Compostela. We are blessed.”

In his homily at the Mass before the presentation, Msgr. Sylva thanked all those involved in St. John’s, Compostela, KIPP Paterson Prep, diocesan leadership, the Passaic County Sheriff’s Office, and Paterson emergency services and government, including Mayor Sayegh.

“As I receive the key to the City of Paterson, I find myself thinking about the children of this city and about [William] Wordsworth’s beautiful image of those children trailing clouds of glory. What a responsibility and opportunity we have to give our children the keys of beauty, truth, and goodness with which to unlock the gates of heaven. Nothing more merciful than that,” Msgr. Sylva said in his homily. “Mr. Mayor, thank you for presenting us with the key to the City. I promise, we will keep working to place these keys in the hands of our children, for Wordsworth was right: children come into this world trailing clouds of glory. Our responsibility is to make sure that as they grow older, those clouds of glory do not simply disappear into the darkness of the world, but lead them to the eternal Compostela, that heavenly field of stars,” the rector said.

Ordained a priest in 1993, Msgr. Sylva also sits on the Board of the Paterson Prep Charter School as one of its founding members. He also serves as chaplain for the Paterson Police and Fire Departments, the Passaic County Sheriff’s Department, and the New York Division of the FBI.

 

– The community of the Cathedral of St. John the Baptist in Paterson, N.J., beamed with pride on Oct. 18 as Paterson Mayor Andre Sayegh presented the Key to the City to Msgr. Geno Sylva, St. John’s rector, for “being a champion for children and a beacon of hope for Paterson.” The mayor made the presentation that day at the end of the 11:30 a.m. Mass. Msgr. Sylva has served as rector of St. John’s, the mother church of the Paterson Diocese, N.J., for about eight years. He also serves as diocesan vicar for special projects. In 2023, Pope Francis appointed

Read More
‘Exorcist Files’ priest sues Catholic commentators who questioned his credentials – #Catholic – A prominent priest who hosts a popular podcast about exorcisms is suing two lay Catholic commentators for defamation, alleging that they falsely told listeners of another podcast that he is not an exorcist. The two commentators are associates of a well-known exorcist, Father Chad Ripperger, who is not a defendant in the lawsuit.Father Carlos Martins, host of “The Exorcist Files” and author of a book with the same title, filed the lawsuit, which is pending, in November 2025 against Jesse Romero (identified in court papers as Jesus O. Romero Jr.) and Kyle Clement. At the time, Romero was the principal host of the podcast “Jesus 911,” while Clement, director of formation and training for a religious society of priests that Ripperger founded, was a guest on Romero’s podcast.The lawsuit also names as a defendant Catholic Resource Center Inc., of Los Angeles, which operates Virgin Most Powerful Radio, the broadcaster of “Jesus 911.” According to Martins’ complaint, Clement made false statements about Martins while appearing on the podcast in November 2024.“Clement asserted that Fr. Martins ‘is not who he says he is’” and that Martins is “opining and talking about things which he does not know,” according to Martins’ complaint, which calls Clement’s statements “false and defamatory” because, it says, “Fr. Martins has functioned as an exorcist and has both the knowledge and experience to perform and speak on exorcism.”“These statements harmed Fr. Martins’ credibility as a religious figure and exorcist and directly affected the sale and reception of ‘The Exorcist Files’ book that was newly released at the time these episodes aired,” states Martins’ complaint, filed in U.S. District Court for the Eastern District of Michigan. “In addition, these statements caused ‘The Exorcist Files’ to lose advertisers and listeners, which resulted in financial losses.”But Romero and Clement “deny any allegation that they published false or misleading statements” about Martins during the podcasts and maintain that the priest is not an exorcist, according to a formal answer to Martins’ complaint filed in court in September 2026.“It is Defendants[’] strongly held belief that Plaintiff is not an exorcist …,” the defendants state in court papers, questioning Martins’ credentials and describing the priest’s “traveling across the United States to perform exorcisms” as “both improper and out of the ordinary.”Private inquiriesThe statements Clement and Romero made about Martins during three late-2024 “Jesus 911” podcast episodes (Nov. 20, Nov. 27, and Dec. 4) followed inquiries Romero made privately in the summer of 2023.Romero sent Martins an email message Aug. 29, 2023, asking for his “status as an exorcist” while identifying himself as a radio and podcast host and as a “member of the Liber Christo team under Fr Ripperger,” according to an exhibit filed in court by Martins’ lawyer.Liber Christo is an organization founded by Ripperger and Clement for “training priests, deacons and laity in the ministry of liberation” from purported demonic possession.Martins referred Romero to the priest’s website without answering his questions, according to court papers.Romero also solicited an email message from Martins’ religious society, Companions of the Cross, about the priest, to which the society responded.“In answer to your inquiry Fr. Carlos has not been appointed as an exorcist by a particular diocese. His full-time ministry is Treasures of the Church, however, due to his travels, he has been involved in exorcisms with the appropriate permission and or by request of the corresponding bishop,” the society’s email message states.According to court papers, Romero quoted from the email message during a podcast episode released Nov. 27, 2024, but stopped at “Treasures of the Church” and left out the part about Martins receiving “appropriate permission” from diocesan bishops to perform exorcisms.Crossing a line?Romero’s partial quotation of the society’s email message about Martins during the podcast is a flashpoint in the case.On Aug. 21, 2026, U.S. District Judge F. Kay Behm denied the defendants’ motion to dismiss the case, writing that “the court agrees that Plaintiff has the better argument.” The judge highlighted a particular statement that, according to her ruling, Romero made on the podcast about Martins: “I just don’t understand why he’s purporting to be an exorcist when his Order says he’s not.”With that statement, the judge wrote, Romero “appear[s] to have crossed the line between an opinion that Fr. Martins is not an exorcist to statements of fact that the email from his own Order says he is not an exorcist.”The email message from the Companions of the Cross “does not say that Plaintiff is not an exorcist,” the judge wrote.The ruling allowed the lawsuit to proceed but did not determine whether the defendants had defamed Martins.Two weeks later, on Sept. 4, 2026, the defendants in their formal answer to Martins’ complaint acknowledged that “Romero only read a portion of the e-mail in question” during the podcast but described it as a choice the defendants made “consistent with their beliefs” that Martins is not an exorcist.Unspecified damagesMartins is seeking unspecified damages in the lawsuit for harm to his reputation, earning ability, and physical well-being allegedly caused by the podcasters’ statements about him.On the financial side, Martins’ complaint says he had to cancel “worldwide speaking engagements” associated with the publication of his book “The Exorcist Files,” published in November 2024, and that his podcast lost advertisers and listeners.Martins’ complaint says “multiple priests contacted” him following the “Jesus 911” podcasts in November and December 2024 and that “at least one priest advised Fr. Martins that multiple people in his parish were scandalized by the podcasts and asked if Fr. Martins was a fraud.”“Everywhere he goes, he fears people believe him to be a fraud, who is not worthy of the priesthood and not to be trusted as an exorcist,” the complaint states.Martins’ complaint also alleges that he “suffered severe emotional distress, including anxiety, sleeplessness, depression, dread, grief, and a sense of hopelessness,” as well as a brain injury called dendritic atrophy, allegedly caused by emotional distress. The complaint says the injury makes the brain “more susceptible to anxiety and depression.”“Fr. Martins’ cognitive abilities have been permanently diminished because of the Defendants’ conduct,” the complaint states.Neither Martins nor his religious community nor the lawyer representing him in the case could be reached for comment by the time this story was published.Clement and a spokesman for Catholic Resource Center also could not be reached for comment.A spokesman for Romero, who currently hosts “The Jesse Romero Show” podcast, declined an interview request from the National Catholic Register, the sister partner of EWTN News.“Jesse would welcome an interview after the case is adjudicated and talk about the case from the beginning to end,” said Anita Romero, Jesse Romero’s event coordinator, by email.The defendants’ lawyer, H. William Burdett, declined a request for comment.Ripperger, who, at the request of Denver Archbishop James Golka, has agreed to a one-year moratorium on public speaking and interviews, could not immediately be reached for comment Monday night. The Register attempted to contact him through the Society of the Most Sorrowful Mother, known as the Doloran Fathers, a semi-contemplative society of priests he founded in the Archdiocese of Denver.A scheduling conference in the case is set for Oct. 29.This story was first published by the National Catholic Register, the sister partner of EWTN News, and has been adapted by EWTN News.

‘Exorcist Files’ priest sues Catholic commentators who questioned his credentials – #Catholic – A prominent priest who hosts a popular podcast about exorcisms is suing two lay Catholic commentators for defamation, alleging that they falsely told listeners of another podcast that he is not an exorcist. The two commentators are associates of a well-known exorcist, Father Chad Ripperger, who is not a defendant in the lawsuit.Father Carlos Martins, host of “The Exorcist Files” and author of a book with the same title, filed the lawsuit, which is pending, in November 2025 against Jesse Romero (identified in court papers as Jesus O. Romero Jr.) and Kyle Clement. At the time, Romero was the principal host of the podcast “Jesus 911,” while Clement, director of formation and training for a religious society of priests that Ripperger founded, was a guest on Romero’s podcast.The lawsuit also names as a defendant Catholic Resource Center Inc., of Los Angeles, which operates Virgin Most Powerful Radio, the broadcaster of “Jesus 911.” According to Martins’ complaint, Clement made false statements about Martins while appearing on the podcast in November 2024.“Clement asserted that Fr. Martins ‘is not who he says he is’” and that Martins is “opining and talking about things which he does not know,” according to Martins’ complaint, which calls Clement’s statements “false and defamatory” because, it says, “Fr. Martins has functioned as an exorcist and has both the knowledge and experience to perform and speak on exorcism.”“These statements harmed Fr. Martins’ credibility as a religious figure and exorcist and directly affected the sale and reception of ‘The Exorcist Files’ book that was newly released at the time these episodes aired,” states Martins’ complaint, filed in U.S. District Court for the Eastern District of Michigan. “In addition, these statements caused ‘The Exorcist Files’ to lose advertisers and listeners, which resulted in financial losses.”But Romero and Clement “deny any allegation that they published false or misleading statements” about Martins during the podcasts and maintain that the priest is not an exorcist, according to a formal answer to Martins’ complaint filed in court in September 2026.“It is Defendants[’] strongly held belief that Plaintiff is not an exorcist …,” the defendants state in court papers, questioning Martins’ credentials and describing the priest’s “traveling across the United States to perform exorcisms” as “both improper and out of the ordinary.”Private inquiriesThe statements Clement and Romero made about Martins during three late-2024 “Jesus 911” podcast episodes (Nov. 20, Nov. 27, and Dec. 4) followed inquiries Romero made privately in the summer of 2023.Romero sent Martins an email message Aug. 29, 2023, asking for his “status as an exorcist” while identifying himself as a radio and podcast host and as a “member of the Liber Christo team under Fr Ripperger,” according to an exhibit filed in court by Martins’ lawyer.Liber Christo is an organization founded by Ripperger and Clement for “training priests, deacons and laity in the ministry of liberation” from purported demonic possession.Martins referred Romero to the priest’s website without answering his questions, according to court papers.Romero also solicited an email message from Martins’ religious society, Companions of the Cross, about the priest, to which the society responded.“In answer to your inquiry Fr. Carlos has not been appointed as an exorcist by a particular diocese. His full-time ministry is Treasures of the Church, however, due to his travels, he has been involved in exorcisms with the appropriate permission and or by request of the corresponding bishop,” the society’s email message states.According to court papers, Romero quoted from the email message during a podcast episode released Nov. 27, 2024, but stopped at “Treasures of the Church” and left out the part about Martins receiving “appropriate permission” from diocesan bishops to perform exorcisms.Crossing a line?Romero’s partial quotation of the society’s email message about Martins during the podcast is a flashpoint in the case.On Aug. 21, 2026, U.S. District Judge F. Kay Behm denied the defendants’ motion to dismiss the case, writing that “the court agrees that Plaintiff has the better argument.” The judge highlighted a particular statement that, according to her ruling, Romero made on the podcast about Martins: “I just don’t understand why he’s purporting to be an exorcist when his Order says he’s not.”With that statement, the judge wrote, Romero “appear[s] to have crossed the line between an opinion that Fr. Martins is not an exorcist to statements of fact that the email from his own Order says he is not an exorcist.”The email message from the Companions of the Cross “does not say that Plaintiff is not an exorcist,” the judge wrote.The ruling allowed the lawsuit to proceed but did not determine whether the defendants had defamed Martins.Two weeks later, on Sept. 4, 2026, the defendants in their formal answer to Martins’ complaint acknowledged that “Romero only read a portion of the e-mail in question” during the podcast but described it as a choice the defendants made “consistent with their beliefs” that Martins is not an exorcist.Unspecified damagesMartins is seeking unspecified damages in the lawsuit for harm to his reputation, earning ability, and physical well-being allegedly caused by the podcasters’ statements about him.On the financial side, Martins’ complaint says he had to cancel “worldwide speaking engagements” associated with the publication of his book “The Exorcist Files,” published in November 2024, and that his podcast lost advertisers and listeners.Martins’ complaint says “multiple priests contacted” him following the “Jesus 911” podcasts in November and December 2024 and that “at least one priest advised Fr. Martins that multiple people in his parish were scandalized by the podcasts and asked if Fr. Martins was a fraud.”“Everywhere he goes, he fears people believe him to be a fraud, who is not worthy of the priesthood and not to be trusted as an exorcist,” the complaint states.Martins’ complaint also alleges that he “suffered severe emotional distress, including anxiety, sleeplessness, depression, dread, grief, and a sense of hopelessness,” as well as a brain injury called dendritic atrophy, allegedly caused by emotional distress. The complaint says the injury makes the brain “more susceptible to anxiety and depression.”“Fr. Martins’ cognitive abilities have been permanently diminished because of the Defendants’ conduct,” the complaint states.Neither Martins nor his religious community nor the lawyer representing him in the case could be reached for comment by the time this story was published.Clement and a spokesman for Catholic Resource Center also could not be reached for comment.A spokesman for Romero, who currently hosts “The Jesse Romero Show” podcast, declined an interview request from the National Catholic Register, the sister partner of EWTN News.“Jesse would welcome an interview after the case is adjudicated and talk about the case from the beginning to end,” said Anita Romero, Jesse Romero’s event coordinator, by email.The defendants’ lawyer, H. William Burdett, declined a request for comment.Ripperger, who, at the request of Denver Archbishop James Golka, has agreed to a one-year moratorium on public speaking and interviews, could not immediately be reached for comment Monday night. The Register attempted to contact him through the Society of the Most Sorrowful Mother, known as the Doloran Fathers, a semi-contemplative society of priests he founded in the Archdiocese of Denver.A scheduling conference in the case is set for Oct. 29.This story was first published by the National Catholic Register, the sister partner of EWTN News, and has been adapted by EWTN News.

Father Carlos Martins alleges that two Catholic commentators made false statements about him on a podcast; defendants deny the allegations.

Read More
Pope Leo XIV: The world is poorer without saints – #Catholic – Pope Leo XIV, in his first private audience since undergoing surgery on Oct. 13, said the history of the world is inseparable from the history of the saints.“The history of the world without saints would be immeasurably poorer; that is, less human,” Leo said in his address.The pontiff met on Wednesday with participants of the “Holiness in History” conference, held at the Patristic Institute Augustinianum center in Rome from Oct. 19–21. Organized by the Dicastery for the Causes of Saints, the conference explored the role of historical research in determining whether to declare someone a saint. Rigor in canonization causesIn his remarks, Leo referenced Pope Pius XI, who established the dicastery’s historical section in 1930, and emphasized that recent causes for canonization must continue to be carefully evaluated against historical evidence of one’s holiness.
 
 Pope Leo XIV delivers remarks during a private audience at the Apostolic Palace in the Vatican with participants in the “Holiness in History” conference on Oct. 21, 2026. | Credit: Vatican Media
 
 “The treatment of ‘recent causes’ likewise cannot dispense with a serious and rigorous examination of all the material collected,” Pope Leo said. “Causes of saints make use of the tools proper to the study of history, even though their aim is not to produce historiography, but rather to bring to light the exemplary nature, spirituality, and reputation for holiness of those proposed for the altars.”Saints must be understood in contextLeo also explained the importance of placing canonized saints in the context in which they lived, eliminating stereotypes and misunderstandings.“As the ages pass, even the profile of saints may undergo development: not to follow the stereotypes of the moment, but to interpret a particular experience through the categories of the Gospel lived out,” Leo said. “For this reason, placing the witness of a saint within the context in which he or she lived is very important. The people of God seek models for living in the present, intercessors who help members of the Church face today’s challenges and recognize their opportunities.”

Pope Leo XIV: The world is poorer without saints – #Catholic – Pope Leo XIV, in his first private audience since undergoing surgery on Oct. 13, said the history of the world is inseparable from the history of the saints.“The history of the world without saints would be immeasurably poorer; that is, less human,” Leo said in his address.The pontiff met on Wednesday with participants of the “Holiness in History” conference, held at the Patristic Institute Augustinianum center in Rome from Oct. 19–21. Organized by the Dicastery for the Causes of Saints, the conference explored the role of historical research in determining whether to declare someone a saint. Rigor in canonization causesIn his remarks, Leo referenced Pope Pius XI, who established the dicastery’s historical section in 1930, and emphasized that recent causes for canonization must continue to be carefully evaluated against historical evidence of one’s holiness. Pope Leo XIV delivers remarks during a private audience at the Apostolic Palace in the Vatican with participants in the “Holiness in History” conference on Oct. 21, 2026. | Credit: Vatican Media “The treatment of ‘recent causes’ likewise cannot dispense with a serious and rigorous examination of all the material collected,” Pope Leo said. “Causes of saints make use of the tools proper to the study of history, even though their aim is not to produce historiography, but rather to bring to light the exemplary nature, spirituality, and reputation for holiness of those proposed for the altars.”Saints must be understood in contextLeo also explained the importance of placing canonized saints in the context in which they lived, eliminating stereotypes and misunderstandings.“As the ages pass, even the profile of saints may undergo development: not to follow the stereotypes of the moment, but to interpret a particular experience through the categories of the Gospel lived out,” Leo said. “For this reason, placing the witness of a saint within the context in which he or she lived is very important. The people of God seek models for living in the present, intercessors who help members of the Church face today’s challenges and recognize their opportunities.”

The pontiff met with participants of the “Holiness in History” conference at the Vatican on Wednesday.

Read More

In 1892, George Ellery Hale, a professor of astrophysics at the University of Chicago, convinced the university president to acquire two 40-inch telescope lens blanks. With funding from Charles Yerkes, a Chicago mass-transit tycoon looking to refurbish his image, Hale spearheaded the creation of an observatory to house the Great Refractor made with these blanks.Continue reading “Oct. 21, 1897: Yerkes Observatory is dedicated”

The post Oct. 21, 1897: Yerkes Observatory is dedicated appeared first on Astronomy Magazine.

Read More

NASA’s James Webb Space Telescope has revealed many protostars and stars within the glowing gases of NGC 7129. Hot, atomic hydrogen gas is shown here in the golden region, while cooler, molecular hydrogen gas, shocked by embedded protostars, is represented in red.

Read More