Church bells in Mexico to toll for peace and in memory of victims of violence #Catholic Catholic church bells in Mexico will be rung on June 20 “as a call to build peace” and in memory of victims of violence in the country, marking the fourth anniversary of the murders of Jesuit priests Javier Campos Morales and Joaquín César Mora Salazar.In a statement released on June 14, the National Dialogue for Peace called for placing a “white ribbon or small flag” on the doors of homes, schools, and workplaces on June 20 to make “visible the commitment to peace, dialogue, reconciliation, or hope.”The group also called for “ringing church bells on June 20 at 3 p.m. as a call to all sectors of society to build peace and to renew our commitment to forming the community that Mexico needs today.”Campos Morales and Mora Salazar were killed on June 20, 2022, inside their parish church in the town of Cerocahui in the Mexican state of Chihuahua while attempting to protect a man who was being pursued by a criminal. The organization also asked Mexicans to “place photographs of missing persons at church altars during the celebrations on Sunday, June 21,” as well as to “offer a special prayer for families searching [for their loved ones] and invite adolescents and young people to present the offerings as a sign of a Church that recognizes their place and accompanies them in building hope.”The National Dialogue for Peace was started following the murder of the Jesuits as an initiative of the Catholic Church in Mexico formed by the Mexican Bishops’ Conference, the Bishops’ Commission for the Laity, the Conference of Major Religious Superiors of Mexico, and the Society of Jesus in Mexico.In its statement, the National Dialogue for Peace stated that on June 20, “we remember the murdered religious leaders, the thousands of missing persons, the families living amid violence, the merchants suffering extortion, and the forests illegally logged.”“It’s a day to remember the suffering that we are standing against throughout Mexico and to call upon all sectors of society to redouble their efforts to sow peace. Amid the pain this country is experiencing, Jesus continues to call us to build peace,” the statement explained.Reflecting on the efforts made since 2022, the organization noted that “over these four years, we have learned that the great challenge is to build a responsible and participatory community capable of deciding its own destiny.”While “violence isolates people and stifles social participation, paving the way for the imposition of criminal projects and ideas,” the National Dialogue for Peace said, noting that “the process of building peace entails reaching out to others to heal, participate, and form one’s own judgment.”“Building peace today entails healing the wound caused by the forced disappearance of loved ones, having concern for abandoned youth, and envisioning the institutional framework Mexico needs. That wound is healed through truth, political will, and reparation for the harm done,” the National Dialogue for Peace stated.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Church bells in Mexico to toll for peace and in memory of victims of violence #Catholic Catholic church bells in Mexico will be rung on June 20 “as a call to build peace” and in memory of victims of violence in the country, marking the fourth anniversary of the murders of Jesuit priests Javier Campos Morales and Joaquín César Mora Salazar.In a statement released on June 14, the National Dialogue for Peace called for placing a “white ribbon or small flag” on the doors of homes, schools, and workplaces on June 20 to make “visible the commitment to peace, dialogue, reconciliation, or hope.”The group also called for “ringing church bells on June 20 at 3 p.m. as a call to all sectors of society to build peace and to renew our commitment to forming the community that Mexico needs today.”Campos Morales and Mora Salazar were killed on June 20, 2022, inside their parish church in the town of Cerocahui in the Mexican state of Chihuahua while attempting to protect a man who was being pursued by a criminal. The organization also asked Mexicans to “place photographs of missing persons at church altars during the celebrations on Sunday, June 21,” as well as to “offer a special prayer for families searching [for their loved ones] and invite adolescents and young people to present the offerings as a sign of a Church that recognizes their place and accompanies them in building hope.”The National Dialogue for Peace was started following the murder of the Jesuits as an initiative of the Catholic Church in Mexico formed by the Mexican Bishops’ Conference, the Bishops’ Commission for the Laity, the Conference of Major Religious Superiors of Mexico, and the Society of Jesus in Mexico.In its statement, the National Dialogue for Peace stated that on June 20, “we remember the murdered religious leaders, the thousands of missing persons, the families living amid violence, the merchants suffering extortion, and the forests illegally logged.”“It’s a day to remember the suffering that we are standing against throughout Mexico and to call upon all sectors of society to redouble their efforts to sow peace. Amid the pain this country is experiencing, Jesus continues to call us to build peace,” the statement explained.Reflecting on the efforts made since 2022, the organization noted that “over these four years, we have learned that the great challenge is to build a responsible and participatory community capable of deciding its own destiny.”While “violence isolates people and stifles social participation, paving the way for the imposition of criminal projects and ideas,” the National Dialogue for Peace said, noting that “the process of building peace entails reaching out to others to heal, participate, and form one’s own judgment.”“Building peace today entails healing the wound caused by the forced disappearance of loved ones, having concern for abandoned youth, and envisioning the institutional framework Mexico needs. That wound is healed through truth, political will, and reparation for the harm done,” the National Dialogue for Peace stated.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The National Dialogue for Peace, a Church-led organization in Mexico, is calling a day of remembrance for the victims of violence.

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Ukraine advocate says cathedral bombing reflects broader campaign against Christianity #Catholic Russia’s “true goal” is “a war on Christianity in Ukraine,” Steven Moore, founder of the Ukraine Freedom Project, told “EWTN News Nightly” after the bombing of the 11th-century Dormition Cathedral of Kyiv Pechersk Lavra.“This is certainly deliberate,” Moore said, noting that Russia has destroyed 750 churches in Ukraine and killed as many as 80 pastors and priests.The Dormition Cathedral of the Kyiv Pechersk Lavra, part of a UNESCO World Heritage site, caught fire June 14 after Russia launched 70 missiles and 611 drones into several Ukrainian cities, which killed four people and injured 28 others, according to Ukrainian President Volodymyr Zelenskyy.Tweet“This is one of Russia’s most serious crimes against Christian culture to date,” Ukraine’s leader said about the damaged to the Eastern Orthodox cathedral, historically tied to the monastic life of the Lavra.‘Putin is not making mistakes’Russia’s Ministry of Defense issued a statement on June 15 claiming that the cathedral “was hit by a missile from an American Patriotic air defense system” and that “one possible reason for the malfunction of this system could be that Western countries had supplied the Kyiv regime with missiles that had expired.”“The Armed Forces of the Russian Federation do not plan or conduct strikes against civilian infrastructure facilities,” the Kremlin said.“The Kremlin is talking about it being an accident,” Moore said. “But there’s a lot of accidents — every week there’s an accidental church bombing.”“Putin is not making mistakes,” Moore said.“Putin is not going to stop this until someone makes him stop,” Moore said, describing efforts to bring the war to an end as “a lot of talk.”Combating Russian propaganda Moore is visiting Washington, D.C., from Kyiv and said he has plans to advocate on Capitol Hill and launch several films, including one on Ukrainian children who have been trafficked into Russia. Moore is set to meet with Sen. John Kennedy, R-Louisiana, on June 16.Moore told EWTN News in a separate interview that he plans to “focus primarily on Republicans because Republicans are in charge, and the Russians spend  billion annually on propaganda worldwide. Much of that goes into the conservative ecosphere.”“The Russians target these conservative believers with misinformation,” he said, citing online figures such as Candace Owens and Tucker Carlson. “So weʼre trying to push back on that, and weʼre pushing back on Capitol Hill.”The role of the international communityForeign leaders took to social media to condemn the strikes, including French Foreign Minister Jean-Noël Barrot, who said the strike on the Dormition Cathedral is the equivalent of bombing Notre-Dame in Paris.Tweet“The French are really good at talking,” Moore said. “But I have yet to see a Leclerc tank in Donbas,” he said, speaking of French-made battle tanks.“On an average day in April, the French bought enough petroleum products, liquid natural gas, primarily from Russia, to pay for about 220 Shahed drones every day,” he said about Iranian-made munitions, noting that Russia sends about 600 drones every time they attack Ukraine.“A lot of this is paid for by European purchases of Russian fossil fuel,” Moore said. “So, you know, while I always like to hear what the French have to say, I would like to see them stop fueling the Russian war machine. And I would like to see them do more, send more aid to Ukraine.”Ultimately, Moore called for the international community to cut off all financial ties with Russia. “Nothing else works because Putin only understands strength.”

Ukraine advocate says cathedral bombing reflects broader campaign against Christianity #Catholic Russia’s “true goal” is “a war on Christianity in Ukraine,” Steven Moore, founder of the Ukraine Freedom Project, told “EWTN News Nightly” after the bombing of the 11th-century Dormition Cathedral of Kyiv Pechersk Lavra.“This is certainly deliberate,” Moore said, noting that Russia has destroyed 750 churches in Ukraine and killed as many as 80 pastors and priests.The Dormition Cathedral of the Kyiv Pechersk Lavra, part of a UNESCO World Heritage site, caught fire June 14 after Russia launched 70 missiles and 611 drones into several Ukrainian cities, which killed four people and injured 28 others, according to Ukrainian President Volodymyr Zelenskyy.Tweet“This is one of Russia’s most serious crimes against Christian culture to date,” Ukraine’s leader said about the damaged to the Eastern Orthodox cathedral, historically tied to the monastic life of the Lavra.‘Putin is not making mistakes’Russia’s Ministry of Defense issued a statement on June 15 claiming that the cathedral “was hit by a missile from an American Patriotic air defense system” and that “one possible reason for the malfunction of this system could be that Western countries had supplied the Kyiv regime with missiles that had expired.”“The Armed Forces of the Russian Federation do not plan or conduct strikes against civilian infrastructure facilities,” the Kremlin said.“The Kremlin is talking about it being an accident,” Moore said. “But there’s a lot of accidents — every week there’s an accidental church bombing.”“Putin is not making mistakes,” Moore said.“Putin is not going to stop this until someone makes him stop,” Moore said, describing efforts to bring the war to an end as “a lot of talk.”Combating Russian propaganda Moore is visiting Washington, D.C., from Kyiv and said he has plans to advocate on Capitol Hill and launch several films, including one on Ukrainian children who have been trafficked into Russia. Moore is set to meet with Sen. John Kennedy, R-Louisiana, on June 16.Moore told EWTN News in a separate interview that he plans to “focus primarily on Republicans because Republicans are in charge, and the Russians spend $2 billion annually on propaganda worldwide. Much of that goes into the conservative ecosphere.”“The Russians target these conservative believers with misinformation,” he said, citing online figures such as Candace Owens and Tucker Carlson. “So weʼre trying to push back on that, and weʼre pushing back on Capitol Hill.”The role of the international communityForeign leaders took to social media to condemn the strikes, including French Foreign Minister Jean-Noël Barrot, who said the strike on the Dormition Cathedral is the equivalent of bombing Notre-Dame in Paris.Tweet“The French are really good at talking,” Moore said. “But I have yet to see a Leclerc tank in Donbas,” he said, speaking of French-made battle tanks.“On an average day in April, the French bought enough petroleum products, liquid natural gas, primarily from Russia, to pay for about 220 Shahed drones every day,” he said about Iranian-made munitions, noting that Russia sends about 600 drones every time they attack Ukraine.“A lot of this is paid for by European purchases of Russian fossil fuel,” Moore said. “So, you know, while I always like to hear what the French have to say, I would like to see them stop fueling the Russian war machine. And I would like to see them do more, send more aid to Ukraine.”Ultimately, Moore called for the international community to cut off all financial ties with Russia. “Nothing else works because Putin only understands strength.”

“This is certainly deliberate,” Ukraine Freedom Project Founder Steven Moore said of the attack on the historic 11th-century Dormition Cathedral of Kyiv Pechersk Lavra.

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Gospel and Word of the Day – 16 June 2026 – A reading from the First Book of Kings 21:17-29 After the death of Naboth the LORD said to Elijah the Tishbite: "Start down to meet Ahab, king of Israel, who rules in Samaria. He will be in the vineyard of Naboth, of which he has come to take possession. This is what you shall tell him, ‘The LORD says: After murdering, do you also take possession? For this, the LORD says: In the place where the dogs licked up the blood of Naboth, the dogs shall lick up your blood, too.’" Ahab said to Elijah, "Have you found me out, my enemy?" "Yes," he answered. "Because you have given yourself up to doing evil in the LORD’s sight, I am bringing evil upon you: I will destroy you and will cut off every male in Ahab’s line, whether slave or freeman, in Israel. I will make your house like that of Jeroboam, son of Nebat, and like that of Baasha, son of Ahijah, because of how you have provoked me by leading Israel into sin." (Against Jezebel, too, the LORD declared, "The dogs shall devour Jezebel in the district of Jezreel.") "When one of Ahab’s line dies in the city, dogs will devour him; when one of them dies in the field, the birds of the sky will devour him." Indeed, no one gave himself up to the doing of evil in the sight of the LORD as did Ahab, urged on by his wife Jezebel. He became completely abominable by following idols, just as the Amorites had done, whom the LORD drove out before the children of Israel. When Ahab heard these words, he tore his garments and put on sackcloth over his bare flesh. He fasted, slept in the sackcloth, and went about subdued. Then the LORD said to Elijah the Tishbite, "Have you seen that Ahab has humbled himself before me? Since he has humbled himself before me, I will not bring the evil in his time. I will bring the evil upon his house during the reign of his son."From the Gospel according to Matthew 5:43-38 Jesus said to his disciples: "You have heard that it was said, You shall love your neighbor and hate your enemy. But I say to you, love your enemies and pray for those who persecute you, that you may be children of your heavenly Father, for he makes his sun rise on the bad and the good, and causes rain to fall on the just and the unjust. For if you love those who love you, what recompense will you have? Do not the tax collectors do the same? And if you greet your brothers only, what is unusual about that? Do not the pagans do the same? So be perfect, just as your heavenly Father is perfect."“You, therefore, must be perfect, as your heavenly Father is perfect” (Mt 5:48). But who could become perfect? Our perfection is living humbly as children of God, doing his will in practice. St Cyprian wrote: “that the godly discipline might respond to God, the Father, that in the honour and praise of living, God may be glorified in man (De zelo et livore [On jealousy and envy], 15: CCL 3a, 83). How can we imitate Jesus? He said: “Love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in Heaven” (Mt 5:44-45). Anyone who welcomes the Lord into his life and loves him with all his heart is capable of a new beginning. He succeeds in doing God’s will: to bring about a new form of existence enlivened by love and destined for eternity. (…) A medieval author wrote: “When the whole of man’s being is, so to speak, mingled with God’s love, the splendour of his soul is also reflected in his external aspect” (John Climacus, The Ladder of Divine Ascent, XXX: PG 88, 1157 B), in the totality of life. “Love is an excellent thing”, we read in the book the Imitation of Christ. “It makes every difficulty easy, and bears all wrongs with equanimity…. Love tends upward; it will not be held down by anything low… love is born of God and cannot rest except in God” (III, V, 3). (Pope Benedict XVI, Angelus, 20 February 2011)

A reading from the First Book of Kings
21:17-29

After the death of Naboth the LORD said to Elijah the Tishbite:
"Start down to meet Ahab, king of Israel,
who rules in Samaria.
He will be in the vineyard of Naboth,
of which he has come to take possession.
This is what you shall tell him,
‘The LORD says: After murdering, do you also take possession?
For this, the LORD says:
In the place where the dogs licked up the blood of Naboth,
the dogs shall lick up your blood, too.’"
Ahab said to Elijah, "Have you found me out, my enemy?"
"Yes," he answered.
"Because you have given yourself up to doing evil in the LORD’s sight,
I am bringing evil upon you: I will destroy you
and will cut off every male in Ahab’s line,
whether slave or freeman, in Israel.
I will make your house like that of Jeroboam, son of Nebat,
and like that of Baasha, son of Ahijah,
because of how you have provoked me by leading Israel into sin."
(Against Jezebel, too, the LORD declared,
"The dogs shall devour Jezebel in the district of Jezreel.")
"When one of Ahab’s line dies in the city,
dogs will devour him;
when one of them dies in the field,
the birds of the sky will devour him."
Indeed, no one gave himself up to the doing of evil
in the sight of the LORD as did Ahab,
urged on by his wife Jezebel.
He became completely abominable by following idols,
just as the Amorites had done,
whom the LORD drove out before the children of Israel.

When Ahab heard these words, he tore his garments
and put on sackcloth over his bare flesh.
He fasted, slept in the sackcloth, and went about subdued.
Then the LORD said to Elijah the Tishbite,
"Have you seen that Ahab has humbled himself before me?
Since he has humbled himself before me,
I will not bring the evil in his time.
I will bring the evil upon his house during the reign of his son."

From the Gospel according to Matthew
5:43-38

Jesus said to his disciples:
"You have heard that it was said,
You shall love your neighbor and hate your enemy.
But I say to you, love your enemies
and pray for those who persecute you,
that you may be children of your heavenly Father,
for he makes his sun rise on the bad and the good,
and causes rain to fall on the just and the unjust.
For if you love those who love you, what recompense will you have?
Do not the tax collectors do the same?
And if you greet your brothers only,
what is unusual about that?
Do not the pagans do the same?
So be perfect, just as your heavenly Father is perfect."

“You, therefore, must be perfect, as your heavenly Father is perfect” (Mt 5:48).

But who could become perfect? Our perfection is living humbly as children of God, doing his will in practice. St Cyprian wrote: “that the godly discipline might respond to God, the Father, that in the honour and praise of living, God may be glorified in man (De zelo et livore [On jealousy and envy], 15: CCL 3a, 83).

How can we imitate Jesus? He said: “Love your enemies and pray for those who persecute you, so that you may be sons of your Father who is in Heaven” (Mt 5:44-45). Anyone who welcomes the Lord into his life and loves him with all his heart is capable of a new beginning. He succeeds in doing God’s will: to bring about a new form of existence enlivened by love and destined for eternity. (…)

A medieval author wrote: “When the whole of man’s being is, so to speak, mingled with God’s love, the splendour of his soul is also reflected in his external aspect” (John Climacus, The Ladder of Divine Ascent, XXX: PG 88, 1157 B), in the totality of life. “Love is an excellent thing”, we read in the book the Imitation of Christ. “It makes every difficulty easy, and bears all wrongs with equanimity…. Love tends upward; it will not be held down by anything low… love is born of God and cannot rest except in God” (III, V, 3). (Pope Benedict XVI, Angelus, 20 February 2011)

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More than academics: What families are really seeking in education today #Catholic – In conversations with parents today, one theme comes up again and again.
Yes, they care about academics. Yes, they want their children to succeed. But increasingly, families are asking a deeper question:
Who is helping my child become a saint?
It is a question that sits at the heart of Catholic education — and one that we encounter every day in both the school and parish communities we serve.
At a time when so much of the educational landscape is focused on outcomes that can be measured — test scores, rankings, college placements — Catholic education continues to hold fast to a broader vision: the formation of the whole child.
That formation is rooted in something very concrete: a relationship with Jesus Christ, who calls each of us to live with purpose, compassion, and integrity.
This formation is not abstract. It takes shape in daily habits, relationships, and experiences. It is present in classrooms where faith and reason are not separate, but integrated – where students are invited to see the world through the lens of the Gospel.  It is nurtured in parish life, where students encounter the rhythms of prayer, sacrament, and service and come to know not just about God, but God’s presence in their lives. It is strengthened in a community where families, educators, and clergy walk together with a shared purpose.

Click here to subscribe to our weekly newsletter.

For many families, this is what sets Catholic education apart.
They are not simply looking for the “best” school in a conventional sense. They are looking for a place where their children will be guided — not only intellectually, but morally and spiritually. A place where success is not defined solely by achievement, but by character. A place where their children are known, loved, and called to grow in the example of Christ.
This is especially true in the earliest years of education.
In early childhood, the foundation is laid not just for academic learning, but for identity, belonging, and confidence. Children begin to understand how they relate to others, how they navigate challenges, and how they see themselves in the world.
When that foundation is rooted in faith — and in the love and example of Jesus — it carries forward in powerful ways.
Students who experience this kind of formation are often marked by a sense of purpose that extends beyond themselves. They come to see their gifts not simply as tools for personal advancement, but as opportunities to serve others, just as Christ calls us to do.
This is the enduring promise of Catholic education.
It is not a rejection of academic excellence — far from it. Rather, it is a commitment to ensuring that excellence is grounded in something deeper. That knowledge is paired with wisdom. That achievement is accompanied by humility. That success is understood in the context of a life of faith.
In a world that can often feel uncertain and fragmented, this kind of formation matters.
It is why, even today, families continue to seek out Catholic schools — not only for what their children will learn, but for who they will become.
Leanne Gonzalez is principal of All Saints Academy and Father Nico Quintos is pastor of St. Ann Parish, both in Parsippany, N.J.
 

More than academics: What families are really seeking in education today #Catholic – In conversations with parents today, one theme comes up again and again. Yes, they care about academics. Yes, they want their children to succeed. But increasingly, families are asking a deeper question: Who is helping my child become a saint? It is a question that sits at the heart of Catholic education — and one that we encounter every day in both the school and parish communities we serve. At a time when so much of the educational landscape is focused on outcomes that can be measured — test scores, rankings, college placements — Catholic education continues to hold fast to a broader vision: the formation of the whole child. That formation is rooted in something very concrete: a relationship with Jesus Christ, who calls each of us to live with purpose, compassion, and integrity. This formation is not abstract. It takes shape in daily habits, relationships, and experiences. It is present in classrooms where faith and reason are not separate, but integrated – where students are invited to see the world through the lens of the Gospel.  It is nurtured in parish life, where students encounter the rhythms of prayer, sacrament, and service and come to know not just about God, but God’s presence in their lives. It is strengthened in a community where families, educators, and clergy walk together with a shared purpose. Click here to subscribe to our weekly newsletter. For many families, this is what sets Catholic education apart. They are not simply looking for the “best” school in a conventional sense. They are looking for a place where their children will be guided — not only intellectually, but morally and spiritually. A place where success is not defined solely by achievement, but by character. A place where their children are known, loved, and called to grow in the example of Christ. This is especially true in the earliest years of education. In early childhood, the foundation is laid not just for academic learning, but for identity, belonging, and confidence. Children begin to understand how they relate to others, how they navigate challenges, and how they see themselves in the world. When that foundation is rooted in faith — and in the love and example of Jesus — it carries forward in powerful ways. Students who experience this kind of formation are often marked by a sense of purpose that extends beyond themselves. They come to see their gifts not simply as tools for personal advancement, but as opportunities to serve others, just as Christ calls us to do. This is the enduring promise of Catholic education. It is not a rejection of academic excellence — far from it. Rather, it is a commitment to ensuring that excellence is grounded in something deeper. That knowledge is paired with wisdom. That achievement is accompanied by humility. That success is understood in the context of a life of faith. In a world that can often feel uncertain and fragmented, this kind of formation matters. It is why, even today, families continue to seek out Catholic schools — not only for what their children will learn, but for who they will become. Leanne Gonzalez is principal of All Saints Academy and Father Nico Quintos is pastor of St. Ann Parish, both in Parsippany, N.J.  

More than academics: What families are really seeking in education today #Catholic –

In conversations with parents today, one theme comes up again and again.

Yes, they care about academics. Yes, they want their children to succeed. But increasingly, families are asking a deeper question:

Who is helping my child become a saint?

It is a question that sits at the heart of Catholic education — and one that we encounter every day in both the school and parish communities we serve.

At a time when so much of the educational landscape is focused on outcomes that can be measured — test scores, rankings, college placements — Catholic education continues to hold fast to a broader vision: the formation of the whole child.

That formation is rooted in something very concrete: a relationship with Jesus Christ, who calls each of us to live with purpose, compassion, and integrity.

This formation is not abstract. It takes shape in daily habits, relationships, and experiences. It is present in classrooms where faith and reason are not separate, but integrated – where students are invited to see the world through the lens of the Gospel.  It is nurtured in parish life, where students encounter the rhythms of prayer, sacrament, and service and come to know not just about God, but God’s presence in their lives. It is strengthened in a community where families, educators, and clergy walk together with a shared purpose.


Click here to subscribe to our weekly newsletter.

For many families, this is what sets Catholic education apart.

They are not simply looking for the “best” school in a conventional sense. They are looking for a place where their children will be guided — not only intellectually, but morally and spiritually. A place where success is not defined solely by achievement, but by character. A place where their children are known, loved, and called to grow in the example of Christ.

This is especially true in the earliest years of education.

In early childhood, the foundation is laid not just for academic learning, but for identity, belonging, and confidence. Children begin to understand how they relate to others, how they navigate challenges, and how they see themselves in the world.

When that foundation is rooted in faith — and in the love and example of Jesus — it carries forward in powerful ways.

Students who experience this kind of formation are often marked by a sense of purpose that extends beyond themselves. They come to see their gifts not simply as tools for personal advancement, but as opportunities to serve others, just as Christ calls us to do.

This is the enduring promise of Catholic education.

It is not a rejection of academic excellence — far from it. Rather, it is a commitment to ensuring that excellence is grounded in something deeper. That knowledge is paired with wisdom. That achievement is accompanied by humility. That success is understood in the context of a life of faith.

In a world that can often feel uncertain and fragmented, this kind of formation matters.

It is why, even today, families continue to seek out Catholic schools — not only for what their children will learn, but for who they will become.

Leanne Gonzalez is principal of All Saints Academy and Father Nico Quintos is pastor of St. Ann Parish, both in Parsippany, N.J.

 

In conversations with parents today, one theme comes up again and again. Yes, they care about academics. Yes, they want their children to succeed. But increasingly, families are asking a deeper question: Who is helping my child become a saint? It is a question that sits at the heart of Catholic education — and one that we encounter every day in both the school and parish communities we serve. At a time when so much of the educational landscape is focused on outcomes that can be measured — test scores, rankings, college placements — Catholic education continues to hold fast

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U.S. vice president, second lady share family Mass attendance practices – #Catholic – Vice President JD Vance and Second Lady Usha Vance discussed their family’s Mass attendance practices ahead of the release of Vance’s memoir, “Communion: Finding My Way Back to Faith,” which is available June 16.JD Vance is the second Catholic to serve as U.S. vice president, following President Joe Biden, who held the office from 2009 to 2017. Vance has discussed his Catholic faith and shared about his conversion but is not seen or reported by the media attending Mass in the Washington, D.C., area.Vance said in a June 14 interview with “CBS Sunday Morning” that Mass is sometimes said in his home or he attends small churches.Having priests come to celebrate Mass at home is “one of the rare privileges of this life,” Vance said. “I try not to do it too much” because “I try to … have a little bit more of a ritual to it,” he said. “So we do try to leave the house and actually go to church. And thatʼs important.”“But sometimes … you have a late day at work, or somethingʼs going on at the White House, or somethingʼs going on in the world and you say, ‘Could a priest just come by and say Mass at our house?’” Vance said.“It makes it very easy, but itʼs one of those creature comforts of being vice president I try not to use too much because I think it makes us a little lazy,” he said.“Itʼs a perk,” Usha Vance added. “But I think itʼs also important to say that itʼs sometimes a necessity, because a motorcade just shuts down streets.”“It means sometimes people canʼt get into Mass when they arrive,” she said. “It means that you have people trickling in after the start because theyʼre being put through magnetometers.”The second lady, who practices Hinduism, said they try to adjust the “timing of Mass and location” in order “to mitigate all of these discomforts for all the other people who are just trying to live their lives.” “We try to go to smaller churches and we try to get there exactly on time, because if we get there 10 minutes earlier,” security becomes “a nightmare for everybody else,” JD Vance said.“So you try to obviously take your kids to church, but you also try to do it in a way that doesnʼt inconvenience everybody. Thatʼs very important to us,” he said.Vance has attended some highly publicized liturgies. The vice president attended Pope Leo XIV’s inaugural Mass on May 18, 2025, in St. Peter’s Square. He led the U.S. delegation for the ceremony and was joined by Usha Vance and Secretary of State Marco Rubio.He also attended a private Mass celebrated by Franciscan monks at the Church of the Holy Sepulchre in Jerusalem during a three-day diplomatic trip to Israel in October 2025.Vance met with a group of bishops and went to confession prior to Mass, according to the White House press pool report.Memoir on Vance’s Catholic conversionVance’s memoir discusses why he left his faith and describes his conversion to Catholicism. The book has been published by HarperCollins Publishers, which also produced Vance’s 2016 bestselling book “Hillbilly Elegy: A Memoir of a Family and Culture in Crisis.” The book addresses the “story of how I regained my faith,” which “only happened because I had lost it to begin with,” Vance wrote in a HarperCollins press release. “The interesting question that hangs over this book, and over my mind, is why I ever strayed from the path. Why the Christian faith of my youth failed to properly take root.”In the “CBS Sunday Morning” interview, Vance explained some of what the book uncovers about finding his “home” in the Catholic Church.“I was raised in evangelical tradition that in a lot of ways I really loved,” he said.The evangelical faith offered an “incredible generosity of spirit” and an “incredible spirit of ‘welcomingness,’” Vance said. While he said he still tries to “apply” these aspects to his life, he “drift[ed] away from that faith.”“I donʼt think that I was properly rooted,” Vance said. “I started to see myself as too smart, maybe too high-minded. I was going to make decisions based on rationality and science and not on this religious mumbo jumbo.”Then, he said, “as I started to think to myself, ‘Maybe there is some real truth to these Christian ideas that I grew up with‘ … I was just incredibly attracted to the tradition of the church that I ultimately selected.”“Things are constantly changing. Social media is changing how we communicate with each other,” he said. “You go to one church and itʼs … one thing. You go to another church and itʼs something different.”Catholicism “felt rooted” and “if I went to a foreign country and I didnʼt understand the language, I kind of knew what was going on. And I liked that feeling of rootedness.”“Fundamentally, when I started thinking to myself, ‘Maybe I do believe that Jesus Christ is the Son of God. Maybe I do believe in the core tenets of the Christian faith.’ A lot of the people who [were] encouraging me on that journey … were Catholic, and they took me to Catholic churches, and I felt at home there, and eventually I converted,” Vance said.“God put a lot of people in my path who were very good Christians and ended up being Catholics. And thatʼs where … I found a home,” he said.

U.S. vice president, second lady share family Mass attendance practices – #Catholic – Vice President JD Vance and Second Lady Usha Vance discussed their family’s Mass attendance practices ahead of the release of Vance’s memoir, “Communion: Finding My Way Back to Faith,” which is available June 16.JD Vance is the second Catholic to serve as U.S. vice president, following President Joe Biden, who held the office from 2009 to 2017. Vance has discussed his Catholic faith and shared about his conversion but is not seen or reported by the media attending Mass in the Washington, D.C., area.Vance said in a June 14 interview with “CBS Sunday Morning” that Mass is sometimes said in his home or he attends small churches.Having priests come to celebrate Mass at home is “one of the rare privileges of this life,” Vance said. “I try not to do it too much” because “I try to … have a little bit more of a ritual to it,” he said. “So we do try to leave the house and actually go to church. And thatʼs important.”“But sometimes … you have a late day at work, or somethingʼs going on at the White House, or somethingʼs going on in the world and you say, ‘Could a priest just come by and say Mass at our house?’” Vance said.“It makes it very easy, but itʼs one of those creature comforts of being vice president I try not to use too much because I think it makes us a little lazy,” he said.“Itʼs a perk,” Usha Vance added. “But I think itʼs also important to say that itʼs sometimes a necessity, because a motorcade just shuts down streets.”“It means sometimes people canʼt get into Mass when they arrive,” she said. “It means that you have people trickling in after the start because theyʼre being put through magnetometers.”The second lady, who practices Hinduism, said they try to adjust the “timing of Mass and location” in order “to mitigate all of these discomforts for all the other people who are just trying to live their lives.” “We try to go to smaller churches and we try to get there exactly on time, because if we get there 10 minutes earlier,” security becomes “a nightmare for everybody else,” JD Vance said.“So you try to obviously take your kids to church, but you also try to do it in a way that doesnʼt inconvenience everybody. Thatʼs very important to us,” he said.Vance has attended some highly publicized liturgies. The vice president attended Pope Leo XIV’s inaugural Mass on May 18, 2025, in St. Peter’s Square. He led the U.S. delegation for the ceremony and was joined by Usha Vance and Secretary of State Marco Rubio.He also attended a private Mass celebrated by Franciscan monks at the Church of the Holy Sepulchre in Jerusalem during a three-day diplomatic trip to Israel in October 2025.Vance met with a group of bishops and went to confession prior to Mass, according to the White House press pool report.Memoir on Vance’s Catholic conversionVance’s memoir discusses why he left his faith and describes his conversion to Catholicism. The book has been published by HarperCollins Publishers, which also produced Vance’s 2016 bestselling book “Hillbilly Elegy: A Memoir of a Family and Culture in Crisis.” The book addresses the “story of how I regained my faith,” which “only happened because I had lost it to begin with,” Vance wrote in a HarperCollins press release. “The interesting question that hangs over this book, and over my mind, is why I ever strayed from the path. Why the Christian faith of my youth failed to properly take root.”In the “CBS Sunday Morning” interview, Vance explained some of what the book uncovers about finding his “home” in the Catholic Church.“I was raised in evangelical tradition that in a lot of ways I really loved,” he said.The evangelical faith offered an “incredible generosity of spirit” and an “incredible spirit of ‘welcomingness,’” Vance said. While he said he still tries to “apply” these aspects to his life, he “drift[ed] away from that faith.”“I donʼt think that I was properly rooted,” Vance said. “I started to see myself as too smart, maybe too high-minded. I was going to make decisions based on rationality and science and not on this religious mumbo jumbo.”Then, he said, “as I started to think to myself, ‘Maybe there is some real truth to these Christian ideas that I grew up with‘ … I was just incredibly attracted to the tradition of the church that I ultimately selected.”“Things are constantly changing. Social media is changing how we communicate with each other,” he said. “You go to one church and itʼs … one thing. You go to another church and itʼs something different.”Catholicism “felt rooted” and “if I went to a foreign country and I didnʼt understand the language, I kind of knew what was going on. And I liked that feeling of rootedness.”“Fundamentally, when I started thinking to myself, ‘Maybe I do believe that Jesus Christ is the Son of God. Maybe I do believe in the core tenets of the Christian faith.’ A lot of the people who [were] encouraging me on that journey … were Catholic, and they took me to Catholic churches, and I felt at home there, and eventually I converted,” Vance said.“God put a lot of people in my path who were very good Christians and ended up being Catholics. And thatʼs where … I found a home,” he said.

Having priests come to celebrate Mass at home is “one of the rare privileges of this life,” Vice President JD Vance said.

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Pope receives Syro-Malankara delegation, calls for preservation of identity in diaspora – #Catholic – Pope Leo XIV received a delegation from the Syro-Malankara Church on June 15 on the occasion of its first convention for clergy and laity residing in Europe, urging them to preserve and promote their identity, particularly within the context of the diaspora in Europe and the United States.The origins of this Church lie in the Christian tradition of India, specifically in the state of Kerala, and trace back to the Christians evangelized by the Apostle Thomas in the first century.After greeting the bishops present and highlighting the spiritual renewal of this Church in preparation for the centenary of its reunion with the Catholic Church in 1930, he said the Syro-Malankara Church as “your Church has always been a beacon of evangelical energy and apostolic charity, bringing social justice, education, and integral human development to those on the margins of society.”In his address, the pope also noted that this Church began to grow rapidly beyond ethnic or linguistic boundaries, initially in the neighboring state of Tamil Nadu as the fruit of evangelization efforts begun in 1934.In this vein, he highlighted the need for “an urgent commitment” to preserving and promoting “the inestimable treasures incarnated by all the Eastern Churches,” especially within the growing diaspora.The pope underscored the presence of these faithful in the United States, just as Benedict XVI and Pope Francis had done.Along the same lines, he addressed in particular Bishop Kuriakose Mar Osthathios, whom he recently appointed as apostolic visitator for the Syro-Malankara faithful residing in Europe.His responsibility includes, according to the pontiff, “surveying the current state of pastoral care with a view to making proposals to the local bishops and to the Holy See for the spiritual good of the faithful.”He also recalled having asked the Dicastery for the Eastern Churches to help him “to evaluate the best ways to establish firm and enduring foundations” so that future generations of Syro-Malankara faithful may continue to deepen their friendship with the Lord Jesus through their own traditions, thereby contributing to the good of the entire Catholic Church.In this regard, he asked them to promote greater awareness about “the precious identity of the Syro-Malankara Church” and the “experience of its unique heritage.”Noting that the St. Thomas Christians of India, considered one of the oldest Christian communities in the world, have a “well-deserved reputation for devout families from which arise many vocations to the priesthood and religious life,” Leo XIV prayed that a steadfast faith “may continue to thrive in your homes and your hearts, particularly in those of the young.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Pope receives Syro-Malankara delegation, calls for preservation of identity in diaspora – #Catholic – Pope Leo XIV received a delegation from the Syro-Malankara Church on June 15 on the occasion of its first convention for clergy and laity residing in Europe, urging them to preserve and promote their identity, particularly within the context of the diaspora in Europe and the United States.The origins of this Church lie in the Christian tradition of India, specifically in the state of Kerala, and trace back to the Christians evangelized by the Apostle Thomas in the first century.After greeting the bishops present and highlighting the spiritual renewal of this Church in preparation for the centenary of its reunion with the Catholic Church in 1930, he said the Syro-Malankara Church as “your Church has always been a beacon of evangelical energy and apostolic charity, bringing social justice, education, and integral human development to those on the margins of society.”In his address, the pope also noted that this Church began to grow rapidly beyond ethnic or linguistic boundaries, initially in the neighboring state of Tamil Nadu as the fruit of evangelization efforts begun in 1934.In this vein, he highlighted the need for “an urgent commitment” to preserving and promoting “the inestimable treasures incarnated by all the Eastern Churches,” especially within the growing diaspora.The pope underscored the presence of these faithful in the United States, just as Benedict XVI and Pope Francis had done.Along the same lines, he addressed in particular Bishop Kuriakose Mar Osthathios, whom he recently appointed as apostolic visitator for the Syro-Malankara faithful residing in Europe.His responsibility includes, according to the pontiff, “surveying the current state of pastoral care with a view to making proposals to the local bishops and to the Holy See for the spiritual good of the faithful.”He also recalled having asked the Dicastery for the Eastern Churches to help him “to evaluate the best ways to establish firm and enduring foundations” so that future generations of Syro-Malankara faithful may continue to deepen their friendship with the Lord Jesus through their own traditions, thereby contributing to the good of the entire Catholic Church.In this regard, he asked them to promote greater awareness about “the precious identity of the Syro-Malankara Church” and the “experience of its unique heritage.”Noting that the St. Thomas Christians of India, considered one of the oldest Christian communities in the world, have a “well-deserved reputation for devout families from which arise many vocations to the priesthood and religious life,” Leo XIV prayed that a steadfast faith “may continue to thrive in your homes and your hearts, particularly in those of the young.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Pope Leo XIV addressed a delegation of the Syro-Malankara Catholic Church, encouraging them to preserve and promote “the inestimable treasures incarnated by all the Eastern Churches.”

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Catholic-backed religious liberty lawsuit asks Supreme Court to address ‘finality’ rule – #Catholic – A long-running legal dispute against a city in Ohio has received the backing of the U.S. Catholic bishops as it seeks to both assert a religious liberty claim and challenge a long-standing U.S. rule over when a lawsuit can be brought before a court. Daniel Grand filed a lawsuit against the city of University Heights, Ohio, in September 2022 after the city blocked his efforts to convene a minyan, or Jewish prayer group, of about a dozen friends at his home. The city directed that he would have to acquire a special-use permit to host the group. “They said if I got the permit, I could have the prayer group,” he told EWTN News. “But halfway into this ordeal, I learned that if anybody qualifies for this permit, there is no residence allowed [where the permit is granted].” His family would have to move in the event the permit was granted, he said. The federal district court dismissed his case on the grounds of a legal concept known as “finality,” a rule that holds that a lawsuit can only be brought if a plaintiff has exhausted all other relevant options first. Jonathan Gross, an attorney who is representing Grand in the ongoing dispute,  said governments will sometimes use this rule in order to thwart a lawsuit attempt. “Certain jurisdictions recognize that the government controls everything and that if they want they can 'jerk you around’ and table your case indefinitely to prevent you from ever getting finality that allows you to sue,” he said. “If local government can do whatever they want with your application and make it so you never get a final decision, then you’re ultimately blocked from ever suing them, and they know that,” he said. The U.S. District Court for the Northern District of Ohio dismissed the case on finality grounds; the U.S. Court of Appeals for the 6th Circuit upheld that dismissal. Grand and his attorneys are asking the Supreme Court to review the case and rule on the finality question so that the religious liberty suit can proceed.“We obviously assert that Daniel was harmed,” Gross said. “But we didn’t even go to court because we didn’t get the final decision.”Decision would ‘open up the Hoover Dam’ for some lawsuitsGrand and his attorneys are hoping to resolve the finality question at the Supreme Court for the sake of both themselves and plaintiffs in other lawsuits. A favorable decision from the high court would “open up the Hoover Dam for everyone who wants to get into federal court but is being denied because you didn’t complete some sort of process,” Grand told EWTN News. Yet Grand himself is still focused on resolving the religious liberty dispute as well. Among other supporters, the lawsuit has received backing from the U.S. Conference of Catholic Bishops, which filed an amicus brief in appeals court arguing that Grandʼs religious liberty claims should be considered without being subject to “finality.” Religious plaintiffs have standing to sue “as soon as a credible threat arises,” the bishops said in their filing, arguing that court processes that play out over “months or years” due to finality rules serve as a “constitutional harm” in and of themselves. In his filing with the Supreme Court, Grand argued that the case is “a playbook for government-sponsored religious discrimination.” Speaking to EWTN News, Grand disputed the implicit contention that “10 Jews in a room makes it a synagogue.” He said his aim was simply to host a small group to speak to God. “It was on my heart to have a prayer gathering, and I thought nothing more than that,” he said.

Catholic-backed religious liberty lawsuit asks Supreme Court to address ‘finality’ rule – #Catholic – A long-running legal dispute against a city in Ohio has received the backing of the U.S. Catholic bishops as it seeks to both assert a religious liberty claim and challenge a long-standing U.S. rule over when a lawsuit can be brought before a court. Daniel Grand filed a lawsuit against the city of University Heights, Ohio, in September 2022 after the city blocked his efforts to convene a minyan, or Jewish prayer group, of about a dozen friends at his home. The city directed that he would have to acquire a special-use permit to host the group. “They said if I got the permit, I could have the prayer group,” he told EWTN News. “But halfway into this ordeal, I learned that if anybody qualifies for this permit, there is no residence allowed [where the permit is granted].” His family would have to move in the event the permit was granted, he said. The federal district court dismissed his case on the grounds of a legal concept known as “finality,” a rule that holds that a lawsuit can only be brought if a plaintiff has exhausted all other relevant options first. Jonathan Gross, an attorney who is representing Grand in the ongoing dispute,  said governments will sometimes use this rule in order to thwart a lawsuit attempt. “Certain jurisdictions recognize that the government controls everything and that if they want they can 'jerk you around’ and table your case indefinitely to prevent you from ever getting finality that allows you to sue,” he said. “If local government can do whatever they want with your application and make it so you never get a final decision, then you’re ultimately blocked from ever suing them, and they know that,” he said. The U.S. District Court for the Northern District of Ohio dismissed the case on finality grounds; the U.S. Court of Appeals for the 6th Circuit upheld that dismissal. Grand and his attorneys are asking the Supreme Court to review the case and rule on the finality question so that the religious liberty suit can proceed.“We obviously assert that Daniel was harmed,” Gross said. “But we didn’t even go to court because we didn’t get the final decision.”Decision would ‘open up the Hoover Dam’ for some lawsuitsGrand and his attorneys are hoping to resolve the finality question at the Supreme Court for the sake of both themselves and plaintiffs in other lawsuits. A favorable decision from the high court would “open up the Hoover Dam for everyone who wants to get into federal court but is being denied because you didn’t complete some sort of process,” Grand told EWTN News. Yet Grand himself is still focused on resolving the religious liberty dispute as well. Among other supporters, the lawsuit has received backing from the U.S. Conference of Catholic Bishops, which filed an amicus brief in appeals court arguing that Grandʼs religious liberty claims should be considered without being subject to “finality.” Religious plaintiffs have standing to sue “as soon as a credible threat arises,” the bishops said in their filing, arguing that court processes that play out over “months or years” due to finality rules serve as a “constitutional harm” in and of themselves. In his filing with the Supreme Court, Grand argued that the case is “a playbook for government-sponsored religious discrimination.” Speaking to EWTN News, Grand disputed the implicit contention that “10 Jews in a room makes it a synagogue.” He said his aim was simply to host a small group to speak to God. “It was on my heart to have a prayer gathering, and I thought nothing more than that,” he said.

The U.S. Catholic bishops have backed the lawsuit brought by Jewish resident Daniel Grand against the city of University Heights, Ohio, in a dispute over a planned prayer group.

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Making history: St. Paul Inside the Walls honors archivist #Catholic - On June 6, Msgr. Raymond J. Kupke, Ph.D., a retired priest with 53 years actively serving the Paterson Diocese, N.J., and respected Church historian, delighted in receiving the 2026 Bishop Arthur J. Serratelli Evangelization Award from St. Paul Inside the Walls Catholic Center for Evangelization in Madison, N.J. Msgr. Kupke received the award for his fruitful years in the priesthood and evangelization.
That Friday evening, Bishop Kevin J. Sweeney presented Msgr. Kupke received the award during St. Paul’s Fifth Annual Garden Party, its largest annual fundraiser, which was held on the center’s front lawn. Msgr. Kupke has been the diocesan archivist since 1976 and is the co-host of “Coffee with Kupke,” a popular podcast that delves into the history of Catholicism in the Church of Paterson. He hosts the podcast with his friend, Father Paul Manning, diocesan vicar for evangelization and education.
Msgr. Kupke is an adjunct professor of Church history at Immaculate Conception Seminary School of Theology in South Orange, N.J. He has also taught many courses at St. Paul’s, notably helping form candidates for the permanent diaconate. He also authored the book, “Living Stones: A History of the Catholic Church in the Diocese of Paterson.”

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Over the years, Msgr. Kupke has held numerous pastoral assignments. Most recently, he served as pastor of St. Anthony Parish in Hawthorne, N.J., from 2011 until his retirement last year.
During the Garden Party, Father Manning also welcomed Father Pawel Tomczyk back to St. Paul’s. For years, Father Tomczyk has assisted St. Paul’s evangelization efforts.
Father Tomczyk, who has served as pastoral formation director and assistant moral theology professor at Immaculate Conception Seminary School of Theology, will assume Father Manning’s role as diocesan vicar for evangelization while living at St. Paul’s, effective July 1.
On that date, Father Manning will become pastor of St. Joseph Parish in Mendham, N.J., while continuing as vicar for education. Father Manning will celebrate his final Mass at St. Paul’s, the young adult Mass, on Sunday, June 21, at 11 a.m., followed by a reception.
Founded by Bishop Serratelli, St. Paul’s is a leader, catalyst, and model for the new evangelization. Through both traditional and innovative programs, the center has inspired people of all ages, beliefs, cultures, perspectives, and professions to fully experience the Catholic faith. The Garden Party celebrated St. Paul’s lasting impact and growth around the diocese and beyond.
The event’s attendees included staff from St. Paul’s, members of the Young Adult Ministry, benefactors, and friends and family of community members. The event included a dinner.
BEACON PHOTOS | JOE GIGLI
 [See image gallery at beaconnj.org]  

Making history: St. Paul Inside the Walls honors archivist #Catholic – On June 6, Msgr. Raymond J. Kupke, Ph.D., a retired priest with 53 years actively serving the Paterson Diocese, N.J., and respected Church historian, delighted in receiving the 2026 Bishop Arthur J. Serratelli Evangelization Award from St. Paul Inside the Walls Catholic Center for Evangelization in Madison, N.J. Msgr. Kupke received the award for his fruitful years in the priesthood and evangelization. That Friday evening, Bishop Kevin J. Sweeney presented Msgr. Kupke received the award during St. Paul’s Fifth Annual Garden Party, its largest annual fundraiser, which was held on the center’s front lawn. Msgr. Kupke has been the diocesan archivist since 1976 and is the co-host of “Coffee with Kupke,” a popular podcast that delves into the history of Catholicism in the Church of Paterson. He hosts the podcast with his friend, Father Paul Manning, diocesan vicar for evangelization and education. Msgr. Kupke is an adjunct professor of Church history at Immaculate Conception Seminary School of Theology in South Orange, N.J. He has also taught many courses at St. Paul’s, notably helping form candidates for the permanent diaconate. He also authored the book, “Living Stones: A History of the Catholic Church in the Diocese of Paterson.” Click here to subscribe to our weekly newsletter. Over the years, Msgr. Kupke has held numerous pastoral assignments. Most recently, he served as pastor of St. Anthony Parish in Hawthorne, N.J., from 2011 until his retirement last year. During the Garden Party, Father Manning also welcomed Father Pawel Tomczyk back to St. Paul’s. For years, Father Tomczyk has assisted St. Paul’s evangelization efforts. Father Tomczyk, who has served as pastoral formation director and assistant moral theology professor at Immaculate Conception Seminary School of Theology, will assume Father Manning’s role as diocesan vicar for evangelization while living at St. Paul’s, effective July 1. On that date, Father Manning will become pastor of St. Joseph Parish in Mendham, N.J., while continuing as vicar for education. Father Manning will celebrate his final Mass at St. Paul’s, the young adult Mass, on Sunday, June 21, at 11 a.m., followed by a reception. Founded by Bishop Serratelli, St. Paul’s is a leader, catalyst, and model for the new evangelization. Through both traditional and innovative programs, the center has inspired people of all ages, beliefs, cultures, perspectives, and professions to fully experience the Catholic faith. The Garden Party celebrated St. Paul’s lasting impact and growth around the diocese and beyond. The event’s attendees included staff from St. Paul’s, members of the Young Adult Ministry, benefactors, and friends and family of community members. The event included a dinner. BEACON PHOTOS | JOE GIGLI [See image gallery at beaconnj.org]  

Making history: St. Paul Inside the Walls honors archivist #Catholic –

On June 6, Msgr. Raymond J. Kupke, Ph.D., a retired priest with 53 years actively serving the Paterson Diocese, N.J., and respected Church historian, delighted in receiving the 2026 Bishop Arthur J. Serratelli Evangelization Award from St. Paul Inside the Walls Catholic Center for Evangelization in Madison, N.J. Msgr. Kupke received the award for his fruitful years in the priesthood and evangelization.

That Friday evening, Bishop Kevin J. Sweeney presented Msgr. Kupke received the award during St. Paul’s Fifth Annual Garden Party, its largest annual fundraiser, which was held on the center’s front lawn. Msgr. Kupke has been the diocesan archivist since 1976 and is the co-host of “Coffee with Kupke,” a popular podcast that delves into the history of Catholicism in the Church of Paterson. He hosts the podcast with his friend, Father Paul Manning, diocesan vicar for evangelization and education.

Msgr. Kupke is an adjunct professor of Church history at Immaculate Conception Seminary School of Theology in South Orange, N.J. He has also taught many courses at St. Paul’s, notably helping form candidates for the permanent diaconate. He also authored the book, “Living Stones: A History of the Catholic Church in the Diocese of Paterson.”


Click here to subscribe to our weekly newsletter.

Over the years, Msgr. Kupke has held numerous pastoral assignments. Most recently, he served as pastor of St. Anthony Parish in Hawthorne, N.J., from 2011 until his retirement last year.

During the Garden Party, Father Manning also welcomed Father Pawel Tomczyk back to St. Paul’s. For years, Father Tomczyk has assisted St. Paul’s evangelization efforts.

Father Tomczyk, who has served as pastoral formation director and assistant moral theology professor at Immaculate Conception Seminary School of Theology, will assume Father Manning’s role as diocesan vicar for evangelization while living at St. Paul’s, effective July 1.

On that date, Father Manning will become pastor of St. Joseph Parish in Mendham, N.J., while continuing as vicar for education. Father Manning will celebrate his final Mass at St. Paul’s, the young adult Mass, on Sunday, June 21, at 11 a.m., followed by a reception.

Founded by Bishop Serratelli, St. Paul’s is a leader, catalyst, and model for the new evangelization. Through both traditional and innovative programs, the center has inspired people of all ages, beliefs, cultures, perspectives, and professions to fully experience the Catholic faith. The Garden Party celebrated St. Paul’s lasting impact and growth around the diocese and beyond.

The event’s attendees included staff from St. Paul’s, members of the Young Adult Ministry, benefactors, and friends and family of community members. The event included a dinner.

BEACON PHOTOS | JOE GIGLI

On June 6, Msgr. Raymond J. Kupke, Ph.D., a retired priest with 53 years actively serving the Paterson Diocese, N.J., and respected Church historian, delighted in receiving the 2026 Bishop Arthur J. Serratelli Evangelization Award from St. Paul Inside the Walls Catholic Center for Evangelization in Madison, N.J. Msgr. Kupke received the award for his fruitful years in the priesthood and evangelization. That Friday evening, Bishop Kevin J. Sweeney presented Msgr. Kupke received the award during St. Paul’s Fifth Annual Garden Party, its largest annual fundraiser, which was held on the center’s front lawn. Msgr. Kupke has been the diocesan

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San Francisco’s Patchwork Streets – A period of unsettled weather brought scattered showers and thunderstorms to California’s Bay Area on May 27, 2026. That afternoon, a break in the clouds left downtown San Francisco and nearby communities beneath mostly cloud-free skies, allowing an astronaut aboard the International Space Station to take this photograph.

A period of unsettled weather brought scattered showers and thunderstorms to California’s Bay Area on May 27, 2026. That afternoon, a break in the clouds left downtown San Francisco and nearby communities beneath mostly cloud-free skies, allowing an astronaut aboard the International Space Station to take this photograph.

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Astronomers have created a comprehensive census of active galactic nuclei (AGN) — galaxies powered by a feeding central black hole. The new census, led by data pipeline developer Mugdha Polimera at the Center for Astrophysics | Harvard & Smithsonian, began while she was a graduate student at the University of North Carolina at Chapel Hill,Continue reading “Active black holes are more common than we thought”

The post Active black holes are more common than we thought appeared first on Astronomy Magazine.

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Pope Leo XIV: Catholics and Jews must work together to fight antisemtism #Catholic Pope Leo XIV affirmed on June 15 the shared heritage of Jews and Catholics, emphasizing that they must be united against antisemitism and in serving those in need.In an address at the Vatican to representatives of the United Jewish Appeal-Federation of New York, the pontiff praised their organization as “an instrument of global Jewish philanthropy, providing essential humanitarian aid and social services to vulnerable populations.” He also drew parallels between their work and the Catholic Churchʼs commitment to human development.“These efforts reflect a clear recognition of human dignity and fraternity, resonating with the Church’s own commitment to integral human development and the call to love our neighbor,” Leo said in his remarks.The pope also reflected on the progress of Catholic-Jewish dialogue since the 1965 publication of Nostra Aetate, a declaration from the Second Vatican Council that condemned all forms of antisemitism. Reaffirming the Churchʼs stance against antisemitism, Leo emphasized the need for Catholics and Jews to work together to combat all forms of discrimination."[Nostra Aetate] affirmed, among other things, the truth that we belong to one human family,“ Leo said. ”Recognizing the inherent dignity of all men and women, Nostra Aetate took a firm stand against antisemitism and declared that the Church rejects all forms of discrimination or harassment because of race, color, condition of life, or religion. In a world still wounded by division and conflict, it called us to move beyond past misunderstandings toward collaboration for the common good."

Pope Leo XIV: Catholics and Jews must work together to fight antisemtism #Catholic Pope Leo XIV affirmed on June 15 the shared heritage of Jews and Catholics, emphasizing that they must be united against antisemitism and in serving those in need.In an address at the Vatican to representatives of the United Jewish Appeal-Federation of New York, the pontiff praised their organization as “an instrument of global Jewish philanthropy, providing essential humanitarian aid and social services to vulnerable populations.” He also drew parallels between their work and the Catholic Churchʼs commitment to human development.“These efforts reflect a clear recognition of human dignity and fraternity, resonating with the Church’s own commitment to integral human development and the call to love our neighbor,” Leo said in his remarks.The pope also reflected on the progress of Catholic-Jewish dialogue since the 1965 publication of Nostra Aetate, a declaration from the Second Vatican Council that condemned all forms of antisemitism. Reaffirming the Churchʼs stance against antisemitism, Leo emphasized the need for Catholics and Jews to work together to combat all forms of discrimination."[Nostra Aetate] affirmed, among other things, the truth that we belong to one human family,“ Leo said. ”Recognizing the inherent dignity of all men and women, Nostra Aetate took a firm stand against antisemitism and declared that the Church rejects all forms of discrimination or harassment because of race, color, condition of life, or religion. In a world still wounded by division and conflict, it called us to move beyond past misunderstandings toward collaboration for the common good."

The pontiff addressed representatives of the United Jewish Appeal-Federation of New York on June 15.

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Czech court clears archbishop persecuted by communist regime #Catholic The district court in Olomouc, Czech Republic, has rehabilitated Josef Karel Matocha, the city’s former archbishop, recognizing his internment under the communist regime as unlawful more than six decades after his death.The court’s decision, based on the Judicial Rehabilitation Act, confirms that the prelate was a victim of unlawful deprivation of liberty in the 1950s by the communist regime in what was then Czechoslovakia. He was not formally convicted, yet he was forced to remain in the archbishop’s palace under surveillance by the State Security, and this was recognized as imprisonment.The current archbishop of Olomouc, Josef Nuzík, said he is “very happy that after so many years we have managed to complete this procedural step and achieve justice” in civil law as well.Matocha is “constantly present in our palace and in the hearts of believers,” and guests “are often moved when they realize that these beautiful spaces were his prison,” said Nuzík, who is also president of the Czech Bishops’ Conference.
 
 U.S. bishop joins Slovaks honoring blessed bishop tortured by communists
 
 The rehabilitation is an important sign “also for the entire society,” he added, one that shows “the heroism and suffering of people who did not let themselves be broken must not be forgotten.”Ladislav Müller filed the initial motion for rehabilitation at the request of Jan Kratochvil, director of the Museum of Czech, Slovak, and Ruthenian Exile of the 20th Century in Brno.Decades of isolationMatocha, who held doctorates in philosophy and theology, was appointed archbishop of Olomouc by Pope Pius XII in 1948. He was deeply dedicated in his pastoral visits, initiated the beatification process of Archbishop Antonín Stojan, and secretly ordained František Tomášek as a bishop, who later became a cardinal and archbishop of Prague, according to the Archdiocese of Olomouc.After his internment in 1950, he could not read newspapers or listen to the radio, and visits to the garden were permitted only sporadically. The isolation lasted until his death from a heart attack in 1961, which was also due to the denial of medical care. In 1999, then-Czech President Václav Havel posthumously awarded Matocha the first class of the Order of Tomáš Garrigue Masaryk for outstanding services to democracy and human rights.The press office of the Archdiocese of Olomouc told EWTN News that no special event regarding Matocha is planned at present, but it noted that a rehabilitation process is underway for Cardinal Štěpán Trochta. Trochta also suffered internment as the bishop of Litoměřice, but “we consider him ours,” the press office said, because he was born within the Archdiocese of Olomouc.A wider reckoningThe unjust treatment of two other churchmen by the communist regime in Czechoslovakia has recently been recognized. Cardinal Josef Beran, the former archbishop of Prague, who was interned in several locations, was rehabilitated in February, the District Court of Prague confirmed to EWTN News. In 2024, the regional court in Hradec Králové rehabilitated the priest Josef Toufar, who was illegally arrested and tortured to death.

Czech court clears archbishop persecuted by communist regime #Catholic The district court in Olomouc, Czech Republic, has rehabilitated Josef Karel Matocha, the city’s former archbishop, recognizing his internment under the communist regime as unlawful more than six decades after his death.The court’s decision, based on the Judicial Rehabilitation Act, confirms that the prelate was a victim of unlawful deprivation of liberty in the 1950s by the communist regime in what was then Czechoslovakia. He was not formally convicted, yet he was forced to remain in the archbishop’s palace under surveillance by the State Security, and this was recognized as imprisonment.The current archbishop of Olomouc, Josef Nuzík, said he is “very happy that after so many years we have managed to complete this procedural step and achieve justice” in civil law as well.Matocha is “constantly present in our palace and in the hearts of believers,” and guests “are often moved when they realize that these beautiful spaces were his prison,” said Nuzík, who is also president of the Czech Bishops’ Conference. U.S. bishop joins Slovaks honoring blessed bishop tortured by communists The rehabilitation is an important sign “also for the entire society,” he added, one that shows “the heroism and suffering of people who did not let themselves be broken must not be forgotten.”Ladislav Müller filed the initial motion for rehabilitation at the request of Jan Kratochvil, director of the Museum of Czech, Slovak, and Ruthenian Exile of the 20th Century in Brno.Decades of isolationMatocha, who held doctorates in philosophy and theology, was appointed archbishop of Olomouc by Pope Pius XII in 1948. He was deeply dedicated in his pastoral visits, initiated the beatification process of Archbishop Antonín Stojan, and secretly ordained František Tomášek as a bishop, who later became a cardinal and archbishop of Prague, according to the Archdiocese of Olomouc.After his internment in 1950, he could not read newspapers or listen to the radio, and visits to the garden were permitted only sporadically. The isolation lasted until his death from a heart attack in 1961, which was also due to the denial of medical care. In 1999, then-Czech President Václav Havel posthumously awarded Matocha the first class of the Order of Tomáš Garrigue Masaryk for outstanding services to democracy and human rights.The press office of the Archdiocese of Olomouc told EWTN News that no special event regarding Matocha is planned at present, but it noted that a rehabilitation process is underway for Cardinal Štěpán Trochta. Trochta also suffered internment as the bishop of Litoměřice, but “we consider him ours,” the press office said, because he was born within the Archdiocese of Olomouc.A wider reckoningThe unjust treatment of two other churchmen by the communist regime in Czechoslovakia has recently been recognized. Cardinal Josef Beran, the former archbishop of Prague, who was interned in several locations, was rehabilitated in February, the District Court of Prague confirmed to EWTN News. In 2024, the regional court in Hradec Králové rehabilitated the priest Josef Toufar, who was illegally arrested and tortured to death.

More than six decades after Archbishop Josef Karel Matocha died under communist internment, a Czech court has formally recognized his imprisonment as unlawful.

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Gospel and Word of the Day – 15 June 2026 – A reading from the First Book of Kings 21:1-16 Naboth the Jezreelite had a vineyard in Jezreel next to the palace of Ahab, king of Samaria. Ahab said to Naboth, “Give me your vineyard to be my vegetable garden, since it is close by, next to my house. I will give you a better vineyard in exchange, or, if you prefer, I will give you its value in money.” Naboth answered him, “The LORD forbid that I should give you my ancestral heritage.” Ahab went home disturbed and angry at the answer Naboth the Jezreelite had made to him: “I will not give you my ancestral heritage.” Lying down on his bed, he turned away from food and would not eat. His wife Jezebel came to him and said to him, “Why are you so angry that you will not eat?” He answered her, “Because I spoke to Naboth the Jezreelite and said to him, ‘Sell me your vineyard, or, if you prefer, I will give you a vineyard in exchange.’ But he refused to let me have his vineyard.” His wife Jezebel said to him, “A fine ruler over Israel you are indeed! Get up.  Eat and be cheerful. I will obtain the vineyard of Naboth the Jezreelite for you.” So she wrote letters in Ahab’s name and, having sealed them with his seal, sent them to the elders and to the nobles who lived in the same city with Naboth. This is what she wrote in the letters: “Proclaim a fast and set Naboth at the head of the people. Next, get two scoundrels to face him and accuse him of having cursed God and king. Then take him out and stone him to death.” His fellow citizens—the elders and nobles who dwelt in his city— did as Jezebel had ordered them in writing, through the letters she had sent them. They proclaimed a fast and placed Naboth at the head of the people. Two scoundrels came in and confronted him with the accusation, “Naboth has cursed God and king.” And they led him out of the city and stoned him to death. Then they sent the information to Jezebel that Naboth had been stoned to death. When Jezebel learned that Naboth had been stoned to death, she said to Ahab, “Go on, take possession of the vineyard of Naboth the Jezreelite that he refused to sell you, because Naboth is not alive, but dead.” On hearing that Naboth was dead, Ahab started off on his way down to the vineyard of Naboth the Jezreelite, to take possession of it.From the Gospel according to Matthew 5:38-42 Jesus said to his disciples: "You have heard that it was said, An eye for an eye and a tooth for a tooth. But I say to you, offer no resistance to one who is evil. When someone strikes you on your right cheek, turn the other one to him as well. If anyone wants to go to law with you over your tunic, hand him your cloak as well. Should anyone press you into service for one mile, go with him for two miles. Give to the one who asks of you, and do not turn your back on one who wants to borrow."Jesus quotes the ancient law: “An eye for an eye and a tooth for a tooth” (Mt 5:38; Ex 21:24). We know what that law meant: when someone takes something from you, you are to take the same thing from him. This law of retaliation was actually a sign of progress, since it prevented excessive retaliation. If someone harms you, then you can repay him or her in the same degree; you cannot do something worse. Ending the matter there, in a fair exchange, was a step forward. But Jesus goes far beyond this: “But I say to you, do not resist one who is evil” (Mt 5:39). But how, Lord? If someone thinks badly of me, if someone hurts me, why can I not repay him with the same currency? “No”, says Jesus. Nonviolence. No act of violence. We might think that Jesus’ teaching is a part of a plan; in the end, the wicked will desist. But that is not why Jesus asks us to love even those who do us harm. What, then, is the reason? It is that the Father, our Father, continues to love everyone, even when his love is not reciprocated. (…) If we want to be disciples of Christ, if we want to call ourselves Christians, this is the only way; there is no other. Having been loved by God, we are called to love in return; having been forgiven, we are called to forgive; having been touched by love, we are called to love without waiting for others to love first; having been saved graciously, we are called to seek no benefit from the good we do. (Pope Francis, Homily, 23 February 2020)

A reading from the First Book of Kings
21:1-16

Naboth the Jezreelite had a vineyard in Jezreel
next to the palace of Ahab, king of Samaria.
Ahab said to Naboth, “Give me your vineyard to be my vegetable garden,
since it is close by, next to my house.
I will give you a better vineyard in exchange, or,
if you prefer, I will give you its value in money.”
Naboth answered him, “The LORD forbid
that I should give you my ancestral heritage.”
Ahab went home disturbed and angry at the answer
Naboth the Jezreelite had made to him:
“I will not give you my ancestral heritage.”
Lying down on his bed, he turned away from food and would not eat.

His wife Jezebel came to him and said to him,
“Why are you so angry that you will not eat?”
He answered her, “Because I spoke to Naboth the Jezreelite
and said to him, ‘Sell me your vineyard, or,
if you prefer, I will give you a vineyard in exchange.’
But he refused to let me have his vineyard.”
His wife Jezebel said to him,
“A fine ruler over Israel you are indeed!
Get up. 
Eat and be cheerful.
I will obtain the vineyard of Naboth the Jezreelite for you.”

So she wrote letters in Ahab’s name and,
having sealed them with his seal,
sent them to the elders and to the nobles
who lived in the same city with Naboth.
This is what she wrote in the letters:
“Proclaim a fast and set Naboth at the head of the people.
Next, get two scoundrels to face him
and accuse him of having cursed God and king.
Then take him out and stone him to death.”
His fellow citizens—the elders and nobles who dwelt in his city—
did as Jezebel had ordered them in writing,
through the letters she had sent them.
They proclaimed a fast and placed Naboth at the head of the people.
Two scoundrels came in and confronted him with the accusation,
“Naboth has cursed God and king.”
And they led him out of the city and stoned him to death.
Then they sent the information to Jezebel
that Naboth had been stoned to death.

When Jezebel learned that Naboth had been stoned to death,
she said to Ahab,
“Go on, take possession of the vineyard
of Naboth the Jezreelite that he refused to sell you,
because Naboth is not alive, but dead.”
On hearing that Naboth was dead, Ahab started off on his way
down to the vineyard of Naboth the Jezreelite,
to take possession of it.

From the Gospel according to Matthew
5:38-42

Jesus said to his disciples:
"You have heard that it was said,
An eye for an eye and a tooth for a tooth.
But I say to you, offer no resistance to one who is evil.
When someone strikes you on your right cheek,
turn the other one to him as well.
If anyone wants to go to law with you over your tunic,
hand him your cloak as well.
Should anyone press you into service for one mile,
go with him for two miles.
Give to the one who asks of you,
and do not turn your back on one who wants to borrow."

Jesus quotes the ancient law: “An eye for an eye and a tooth for a tooth” (Mt 5:38; Ex 21:24). We know what that law meant: when someone takes something from you, you are to take the same thing from him. This law of retaliation was actually a sign of progress, since it prevented excessive retaliation. If someone harms you, then you can repay him or her in the same degree; you cannot do something worse. Ending the matter there, in a fair exchange, was a step forward. But Jesus goes far beyond this: “But I say to you, do not resist one who is evil” (Mt 5:39). But how, Lord? If someone thinks badly of me, if someone hurts me, why can I not repay him with the same currency? “No”, says Jesus. Nonviolence. No act of violence.

We might think that Jesus’ teaching is a part of a plan; in the end, the wicked will desist. But that is not why Jesus asks us to love even those who do us harm. What, then, is the reason? It is that the Father, our Father, continues to love everyone, even when his love is not reciprocated. (…) If we want to be disciples of Christ, if we want to call ourselves Christians, this is the only way; there is no other. Having been loved by God, we are called to love in return; having been forgiven, we are called to forgive; having been touched by love, we are called to love without waiting for others to love first; having been saved graciously, we are called to seek no benefit from the good we do. (Pope Francis, Homily, 23 February 2020)

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Outrageous: Rice University Offers Course on Taylor Swift Analyzing “Whiteness” and “Nationalism” – 
In the latest in waste of money on courses at American schools according to Campus Reform, “Rice University, a private research university in Houston, Texas, is offering multiple courses centered on pop star Taylor Swift, including one class examining far-left themes such as “American nationalism and whiteness” through Swift’s lyrics and public image.” “Rice will offer “COLL 118 Mastermind: The Taylor Swift Eras” this fall, in which students will analyze Swift’s albums as “primary texts” and examine “how a single artist can shape global culture and shift industry standards.” If you find this absurd you are not alone.
The post Outrageous: Rice University Offers Course on Taylor Swift Analyzing “Whiteness” and “Nationalism” appeared first on The Gateway Pundit.

In the latest in waste of money on courses at American schools according to Campus Reform, “Rice University, a private research university in Houston, Texas, is offering multiple courses centered on pop star Taylor Swift, including one class examining far-left themes such as “American nationalism and whiteness” through Swift’s lyrics and public image.” “Rice will offer “COLL 118 Mastermind: The Taylor Swift Eras” this fall, in which students will analyze Swift’s albums as “primary texts” and examine “how a single artist can shape global culture and shift industry standards.” If you find this absurd you are not alone.

The post Outrageous: Rice University Offers Course on Taylor Swift Analyzing “Whiteness” and “Nationalism” appeared first on The Gateway Pundit.

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Pope Leo XIV says evil crumbles when the Gospel is lived out #Catholic VATICAN CITY — Pope Leo XIV said Sunday that when the Gospel is proclaimed and lived out, evil gives way before the power of the risen Christ.Speaking from the window of the Apostolic Palace for the June 14 Angelus in St. Peter’s Square, the pope reflected on the day’s Gospel from Matthew, saying it “brings us a great gift, for it draws all who hear it into Jesus’ gaze.”“It is a story that bears witness to the attentiveness of this gaze, as well as telling us what the Lord sees,” Pope Leo said, citing the passage in which Christ, “When he saw the crowds, he had compassion for them, because they were harassed and helpless.”“Having become our brother, the Son of God looks at the people, he looks at humanity: he sees the oppression that burdens and the violence that causes strength to fade,” the pope said.Christ, he continued, also sees the wounds of the contemporary world.“He sees the wounds of war and the emptiness of consumerism. He sees faces reduced to masks, families torn apart by evil, and young people misled by false ideals,” Pope Leo said. “Jesus sees and loves. He loves and suffers for and with us: his compassion expresses not only fraternal closeness, but his desire to redeem.”Before humanity’s wounds, the pope said, Christ remains near and sends “workers into the field of the world.”“What is their task?” he asked. “They must offer God’s comfort to those who suffer by bringing charity where there is misery, hope where there is affliction, faith where there is distrust.”The pope noted that the Gospel names the first 12 “workers,” the disciples made apostles, missionaries, and preachers.“The Good News that spans the centuries is the same, always young, fresh, and liberating: ‘The Kingdom of Heaven has come near!’” he said. “Yes, it is near because in Jesus Christ, God draws near to every man and woman, to every people and nation.”Pope Leo added that the Gospel is not merely announced but also lived.“When this Gospel is proclaimed and lived out, evil crumbles like a disease that passes away, like a night giving way to dawn, like death conquered by the risen One,” he said.The pope said the Church is called to continue the mission of the apostles, remembering Jesus’ words: “You received without payment; give without payment.”“Dear friends, the task of evangelization springs from God’s gift, which in Christ becomes forgiveness for the world, service to the least and the poor, and a commitment to justice,” he said.After the Angelus prayer, Pope Leo recalled his recent apostolic journey to Spain.“First of all, I express my gratitude to the Lord for the Apostolic Journey he has allowed me to undertake in Spain,” he said. “I also thank the Spanish people who have welcomed me with great enthusiasm and devotion.”“I am especially grateful to His Majesty the King; I affectionately thank the Bishops, all the communities I visited and the entire Church in Spain,” the pope added. “Que Dios bendiga siempre a España!”Pope Leo also remembered several newly beatified martyrs: the diocesan priests Václav Drbola and Jan Bula of Moravia, and Jan Šwierc and eight companions, Polish Salesian priests.“All were beatified as martyrs, as victims of the persecution by totalitarian regimes because of their fidelity to Christ,” he said.The pope also recalled that Nazareno Lanciotti, “a Roman missionary priest,” had been beatified Saturday in Mato Grosso, Brazil.“He too was a martyr, for he defended the poorest in the name of the Gospel,” Pope Leo said. “May the example and intercession of these courageous witnesses sustain the mission of priests and of the entire Church.”The pope concluded by expressing his closeness to the people of the Philippines, “struck a few days ago by a powerful earthquake.”“I pray for the deceased and their families, for the wounded and for all those suffering because of this disaster,” he said.This story was first published by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Pope Leo XIV says evil crumbles when the Gospel is lived out #Catholic VATICAN CITY — Pope Leo XIV said Sunday that when the Gospel is proclaimed and lived out, evil gives way before the power of the risen Christ.Speaking from the window of the Apostolic Palace for the June 14 Angelus in St. Peter’s Square, the pope reflected on the day’s Gospel from Matthew, saying it “brings us a great gift, for it draws all who hear it into Jesus’ gaze.”“It is a story that bears witness to the attentiveness of this gaze, as well as telling us what the Lord sees,” Pope Leo said, citing the passage in which Christ, “When he saw the crowds, he had compassion for them, because they were harassed and helpless.”“Having become our brother, the Son of God looks at the people, he looks at humanity: he sees the oppression that burdens and the violence that causes strength to fade,” the pope said.Christ, he continued, also sees the wounds of the contemporary world.“He sees the wounds of war and the emptiness of consumerism. He sees faces reduced to masks, families torn apart by evil, and young people misled by false ideals,” Pope Leo said. “Jesus sees and loves. He loves and suffers for and with us: his compassion expresses not only fraternal closeness, but his desire to redeem.”Before humanity’s wounds, the pope said, Christ remains near and sends “workers into the field of the world.”“What is their task?” he asked. “They must offer God’s comfort to those who suffer by bringing charity where there is misery, hope where there is affliction, faith where there is distrust.”The pope noted that the Gospel names the first 12 “workers,” the disciples made apostles, missionaries, and preachers.“The Good News that spans the centuries is the same, always young, fresh, and liberating: ‘The Kingdom of Heaven has come near!’” he said. “Yes, it is near because in Jesus Christ, God draws near to every man and woman, to every people and nation.”Pope Leo added that the Gospel is not merely announced but also lived.“When this Gospel is proclaimed and lived out, evil crumbles like a disease that passes away, like a night giving way to dawn, like death conquered by the risen One,” he said.The pope said the Church is called to continue the mission of the apostles, remembering Jesus’ words: “You received without payment; give without payment.”“Dear friends, the task of evangelization springs from God’s gift, which in Christ becomes forgiveness for the world, service to the least and the poor, and a commitment to justice,” he said.After the Angelus prayer, Pope Leo recalled his recent apostolic journey to Spain.“First of all, I express my gratitude to the Lord for the Apostolic Journey he has allowed me to undertake in Spain,” he said. “I also thank the Spanish people who have welcomed me with great enthusiasm and devotion.”“I am especially grateful to His Majesty the King; I affectionately thank the Bishops, all the communities I visited and the entire Church in Spain,” the pope added. “Que Dios bendiga siempre a España!”Pope Leo also remembered several newly beatified martyrs: the diocesan priests Václav Drbola and Jan Bula of Moravia, and Jan Šwierc and eight companions, Polish Salesian priests.“All were beatified as martyrs, as victims of the persecution by totalitarian regimes because of their fidelity to Christ,” he said.The pope also recalled that Nazareno Lanciotti, “a Roman missionary priest,” had been beatified Saturday in Mato Grosso, Brazil.“He too was a martyr, for he defended the poorest in the name of the Gospel,” Pope Leo said. “May the example and intercession of these courageous witnesses sustain the mission of priests and of the entire Church.”The pope concluded by expressing his closeness to the people of the Philippines, “struck a few days ago by a powerful earthquake.”“I pray for the deceased and their families, for the wounded and for all those suffering because of this disaster,” he said.This story was first published by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

At the Angelus, the pontiff said Christ sees the wounds of war, broken families, and young people misled by false ideals.

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‘Super Bowl on steroids’: Webinar highlights trafficking around World Cup #Catholic – While “all eyes are on us” in the coming weeks with FIFA World Cup activity, the issue of human trafficking will persist even after visitors have returned home, said Detective Sgt. Ehtasham “Izzy” Chaudhry of the New Jersey Office of Homeland Security and Preparedness.
“We are not going to stop when FIFA is over, we are going to continue,” he said. “Even though right now we are being hyper vigilant, we will and we have to continue combatting human trafficking.”
The World Cup begins June 11, and matches are being hosted in the region, beginning with Brazil v. Morocco June 11 in East Rutherford, and Côte d’Ivoire vs Ecuador June 14 in Philadelphia. The July 19 final will also be in East Rutherford.
In preparation, on June 9 the New Jersey Catholic Conference, U.S. Conference of Catholic Bishops (USCCB) and the Pennsylvania Catholic Conference hosted a webinar, “Human Trafficking and Major Sporting Events.” It featured faith leaders, law enforcement representatives, an elected official and an advocate working to fight sexual and labor exploitation.
Kathleen Friess, program and training coordinator for the Human Trafficking Unit in the New Jersey Attorney General’s Division of Criminal Justice, emphasized that “anyone can be a lifesaver,” when it comes to human trafficking.
Friess coordinates training for agencies across New Jersey, including law enforcement as well as prosecutors, paramedics, code enforcement officials, the faith community, casinos, and any other organizations that might encounter human trafficking victims. She noted the particular concerns around labor exploitation surrounding the World Cup matches and the fanfare they will bring with them.
“These events are expected to bring more than 1 million visitors to the region,” she said. “Although we have the experience of preparing for the Super Bowl, someone said this is the Super Bowl on steroids. We cannot fathom the type of impact this is going to have, in many ways.”
She noted that outreach efforts have also included posting flyers raising awareness and sharing information about resources in every restroom stall at East Rutherford’s MetLife Stadium to try to reach those in need.
Catholic Social Teaching
Felicitas Brugo Onetti, anti-trafficking education and outreach coordinator with USCCB’s Migration and Refugee Services, told webinar participants, “Large-scale sporting events bring influxes of visitors, temporary workers and cash flow, which can increase vulnerabilities to human trafficking.
“Trafficking does not occur because of the event itself, but events can intensify existing trafficking patterns already present in host communities,” she said. “Risk factors include increased demand for commercial sex, informal labor markets, crowded transportation hubs and limited community awareness.”
Onetti emphasized that fighting human trafficking and the commitment to end slavery in all forms are deeply entrenched in Catholic social teaching. She also noted the estimated 49.6 million people who – at any time – live in conditions of slavery and human trafficking globally.
Part of Chaudhry’s work involves leading his office’s Interfaith Advisory Council, and he emphasized the key role that faith leaders and communities can play in raising awareness about trafficking.
“The Catholic Church is the largest faith-based community here in the State of New Jersey,” he said. “I truly believe that faith leaders are community leaders and have a lot of influence in the community. They are able to get out messages that are important.”
Identifying victims
Theresa Flores, a social worker and a human trafficking survivor, launched the SOAP Project – “Save Our Adolescents from Prostitution” – after she, at the age of 40, realized that she had been a victim herself as a teenager. She emphasized that victims can be anywhere and may be hard to identify.
“I also went to church, I also went to school,” she said of the two-year period when she was being trafficked. Flores said a waitress at a hotel restaurant noticed she was in distress and asked her if she was alright – and ended up saving her.
Today, her organization works to raise awareness of the prevalence of human trafficking, in part through distributing soap in packages labeled with the National Human Trafficking Hotline number to hotels and motels to offer victims a discrete way to find out how to seek help. Her organization recently received a boost from students at Donovan Catholic High School, Toms River, who labeled some 2,000 bars of soaps that will be distributed to shore motels in the days and weeks to come.
“We do this around big sporting events a lot of times, because we know demand for sex for sale is going to quadruple during that event,” she said, noting that her organization has worked in the host cities for 15 Super Bowls. “If traffickers are going to be there, and bring victims, we want to be there, too.”
Friess joined others on the webinar in encouraging anyone who suspects they have observed a form of human trafficking to contact authorities – even if they cannot prove what is happening.
“You are never going to be 100 percent sure,” she said. “The people who claim to be experts can never be 100 percent sure at the get go. It takes time.”
Tips or leads regarding possible human trafficking can be shared by calling (855) End-NJ-HT. You can also access Department of Labor resources at www.NJ.gov/labor/worldcup, and resources for victims by contacting Covenant House New Jersey at (862) 240-2453.
If you or someone you know is a victim of human trafficking, you can contact the National Human Trafficking Hotline at 1 (888) 373-7888 or by visiting https://humantraffickinghotline.org/.

‘Super Bowl on steroids’: Webinar highlights trafficking around World Cup #Catholic – While “all eyes are on us” in the coming weeks with FIFA World Cup activity, the issue of human trafficking will persist even after visitors have returned home, said Detective Sgt. Ehtasham “Izzy” Chaudhry of the New Jersey Office of Homeland Security and Preparedness. “We are not going to stop when FIFA is over, we are going to continue,” he said. “Even though right now we are being hyper vigilant, we will and we have to continue combatting human trafficking.” The World Cup begins June 11, and matches are being hosted in the region, beginning with Brazil v. Morocco June 11 in East Rutherford, and Côte d’Ivoire vs Ecuador June 14 in Philadelphia. The July 19 final will also be in East Rutherford. In preparation, on June 9 the New Jersey Catholic Conference, U.S. Conference of Catholic Bishops (USCCB) and the Pennsylvania Catholic Conference hosted a webinar, “Human Trafficking and Major Sporting Events.” It featured faith leaders, law enforcement representatives, an elected official and an advocate working to fight sexual and labor exploitation. Kathleen Friess, program and training coordinator for the Human Trafficking Unit in the New Jersey Attorney General’s Division of Criminal Justice, emphasized that “anyone can be a lifesaver,” when it comes to human trafficking. Friess coordinates training for agencies across New Jersey, including law enforcement as well as prosecutors, paramedics, code enforcement officials, the faith community, casinos, and any other organizations that might encounter human trafficking victims. She noted the particular concerns around labor exploitation surrounding the World Cup matches and the fanfare they will bring with them. “These events are expected to bring more than 1 million visitors to the region,” she said. “Although we have the experience of preparing for the Super Bowl, someone said this is the Super Bowl on steroids. We cannot fathom the type of impact this is going to have, in many ways.” She noted that outreach efforts have also included posting flyers raising awareness and sharing information about resources in every restroom stall at East Rutherford’s MetLife Stadium to try to reach those in need. Catholic Social Teaching Felicitas Brugo Onetti, anti-trafficking education and outreach coordinator with USCCB’s Migration and Refugee Services, told webinar participants, “Large-scale sporting events bring influxes of visitors, temporary workers and cash flow, which can increase vulnerabilities to human trafficking. “Trafficking does not occur because of the event itself, but events can intensify existing trafficking patterns already present in host communities,” she said. “Risk factors include increased demand for commercial sex, informal labor markets, crowded transportation hubs and limited community awareness.” Onetti emphasized that fighting human trafficking and the commitment to end slavery in all forms are deeply entrenched in Catholic social teaching. She also noted the estimated 49.6 million people who – at any time – live in conditions of slavery and human trafficking globally. Part of Chaudhry’s work involves leading his office’s Interfaith Advisory Council, and he emphasized the key role that faith leaders and communities can play in raising awareness about trafficking. “The Catholic Church is the largest faith-based community here in the State of New Jersey,” he said. “I truly believe that faith leaders are community leaders and have a lot of influence in the community. They are able to get out messages that are important.” Identifying victims Theresa Flores, a social worker and a human trafficking survivor, launched the SOAP Project – “Save Our Adolescents from Prostitution” – after she, at the age of 40, realized that she had been a victim herself as a teenager. She emphasized that victims can be anywhere and may be hard to identify. “I also went to church, I also went to school,” she said of the two-year period when she was being trafficked. Flores said a waitress at a hotel restaurant noticed she was in distress and asked her if she was alright – and ended up saving her. Today, her organization works to raise awareness of the prevalence of human trafficking, in part through distributing soap in packages labeled with the National Human Trafficking Hotline number to hotels and motels to offer victims a discrete way to find out how to seek help. Her organization recently received a boost from students at Donovan Catholic High School, Toms River, who labeled some 2,000 bars of soaps that will be distributed to shore motels in the days and weeks to come. “We do this around big sporting events a lot of times, because we know demand for sex for sale is going to quadruple during that event,” she said, noting that her organization has worked in the host cities for 15 Super Bowls. “If traffickers are going to be there, and bring victims, we want to be there, too.” Friess joined others on the webinar in encouraging anyone who suspects they have observed a form of human trafficking to contact authorities – even if they cannot prove what is happening. “You are never going to be 100 percent sure,” she said. “The people who claim to be experts can never be 100 percent sure at the get go. It takes time.” Tips or leads regarding possible human trafficking can be shared by calling (855) End-NJ-HT. You can also access Department of Labor resources at www.NJ.gov/labor/worldcup, and resources for victims by contacting Covenant House New Jersey at (862) 240-2453. If you or someone you know is a victim of human trafficking, you can contact the National Human Trafficking Hotline at 1 (888) 373-7888 or by visiting https://humantraffickinghotline.org/.

‘Super Bowl on steroids’: Webinar highlights trafficking around World Cup #Catholic –

While “all eyes are on us” in the coming weeks with FIFA World Cup activity, the issue of human trafficking will persist even after visitors have returned home, said Detective Sgt. Ehtasham “Izzy” Chaudhry of the New Jersey Office of Homeland Security and Preparedness.

“We are not going to stop when FIFA is over, we are going to continue,” he said. “Even though right now we are being hyper vigilant, we will and we have to continue combatting human trafficking.”

The World Cup begins June 11, and matches are being hosted in the region, beginning with Brazil v. Morocco June 11 in East Rutherford, and Côte d’Ivoire vs Ecuador June 14 in Philadelphia. The July 19 final will also be in East Rutherford.

In preparation, on June 9 the New Jersey Catholic Conference, U.S. Conference of Catholic Bishops (USCCB) and the Pennsylvania Catholic Conference hosted a webinar, “Human Trafficking and Major Sporting Events.” It featured faith leaders, law enforcement representatives, an elected official and an advocate working to fight sexual and labor exploitation.

Kathleen Friess, program and training coordinator for the Human Trafficking Unit in the New Jersey Attorney General’s Division of Criminal Justice, emphasized that “anyone can be a lifesaver,” when it comes to human trafficking.

Friess coordinates training for agencies across New Jersey, including law enforcement as well as prosecutors, paramedics, code enforcement officials, the faith community, casinos, and any other organizations that might encounter human trafficking victims. She noted the particular concerns around labor exploitation surrounding the World Cup matches and the fanfare they will bring with them.

“These events are expected to bring more than 1 million visitors to the region,” she said. “Although we have the experience of preparing for the Super Bowl, someone said this is the Super Bowl on steroids. We cannot fathom the type of impact this is going to have, in many ways.”

She noted that outreach efforts have also included posting flyers raising awareness and sharing information about resources in every restroom stall at East Rutherford’s MetLife Stadium to try to reach those in need.

Catholic Social Teaching

Felicitas Brugo Onetti, anti-trafficking education and outreach coordinator with USCCB’s Migration and Refugee Services, told webinar participants, “Large-scale sporting events bring influxes of visitors, temporary workers and cash flow, which can increase vulnerabilities to human trafficking.

“Trafficking does not occur because of the event itself, but events can intensify existing trafficking patterns already present in host communities,” she said. “Risk factors include increased demand for commercial sex, informal labor markets, crowded transportation hubs and limited community awareness.”

Onetti emphasized that fighting human trafficking and the commitment to end slavery in all forms are deeply entrenched in Catholic social teaching. She also noted the estimated 49.6 million people who – at any time – live in conditions of slavery and human trafficking globally.

Part of Chaudhry’s work involves leading his office’s Interfaith Advisory Council, and he emphasized the key role that faith leaders and communities can play in raising awareness about trafficking.

“The Catholic Church is the largest faith-based community here in the State of New Jersey,” he said. “I truly believe that faith leaders are community leaders and have a lot of influence in the community. They are able to get out messages that are important.”

Identifying victims

Theresa Flores, a social worker and a human trafficking survivor, launched the SOAP Project – “Save Our Adolescents from Prostitution” – after she, at the age of 40, realized that she had been a victim herself as a teenager. She emphasized that victims can be anywhere and may be hard to identify.

“I also went to church, I also went to school,” she said of the two-year period when she was being trafficked. Flores said a waitress at a hotel restaurant noticed she was in distress and asked her if she was alright – and ended up saving her.

Today, her organization works to raise awareness of the prevalence of human trafficking, in part through distributing soap in packages labeled with the National Human Trafficking Hotline number to hotels and motels to offer victims a discrete way to find out how to seek help. Her organization recently received a boost from students at Donovan Catholic High School, Toms River, who labeled some 2,000 bars of soaps that will be distributed to shore motels in the days and weeks to come.

“We do this around big sporting events a lot of times, because we know demand for sex for sale is going to quadruple during that event,” she said, noting that her organization has worked in the host cities for 15 Super Bowls. “If traffickers are going to be there, and bring victims, we want to be there, too.”

Friess joined others on the webinar in encouraging anyone who suspects they have observed a form of human trafficking to contact authorities – even if they cannot prove what is happening.

“You are never going to be 100 percent sure,” she said. “The people who claim to be experts can never be 100 percent sure at the get go. It takes time.”

Tips or leads regarding possible human trafficking can be shared by calling (855) End-NJ-HT. You can also access Department of Labor resources at www.NJ.gov/labor/worldcup, and resources for victims by contacting Covenant House New Jersey at (862) 240-2453.

If you or someone you know is a victim of human trafficking, you can contact the National Human Trafficking Hotline at 1 (888) 373-7888 or by visiting https://humantraffickinghotline.org/.

While “all eyes are on us” in the coming weeks with FIFA World Cup activity, the issue of human trafficking will persist even after visitors have returned home, said Detective Sgt. Ehtasham “Izzy” Chaudhry of the New Jersey Office of Homeland Security and Preparedness. “We are not going to stop when FIFA is over, we are going to continue,” he said. “Even though right now we are being hyper vigilant, we will and we have to continue combatting human trafficking.” The World Cup begins June 11, and matches are being hosted in the region, beginning with Brazil v. Morocco June

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On June 14, 1949, a rhesus monkey named Albert II was launched into space aboard a V-2 rocket from White Sands, New Mexico. Prior to Albert II, animals including fruit flies, mice, and another monkey (Albert I) had been launched in rocket and balloon flights as part of American space biology research, but Albert II’sContinue reading “June 14, 1949: The first mammal in space”

The post June 14, 1949: The first mammal in space appeared first on Astronomy Magazine.

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Michigan diocese celebrates new priests after ordinations moved out of cathedral #Catholic ANN ARBOR, Michigan — Bishop Earl Boyea of Lansing, Michigan, ordained four men to the priesthood on June 6 at St. Thomas Aquinas Parish in East Lansing after the crowd was too big for St. Mary’s Cathedral, the mother church of the diocese. In the packed church, Boyea told the ordinands: “You have been spending years being with Jesus. He’s calling you as he called those 12 so many centuries ago. Today, as you are consecrated by the Church for a sacred ministry, consecrate yourselves to drink the cup which the Lord gives and take in the word which the Spirit is providing. Though weak vessels that we are, we will not let that prevent us from following the calling we have received.”Now 75 and due to retire from his duties in Lansing, Boyea has ordained 45 priests during his 18 years of leadership of the diocese in Michigan’s capital. The diocese, one of seven Latin-rite dioceses in Michigan, is currently sponsoring 29 seminarians, and last year’s ordination class was the largest in nearly 50 years.Fathers Joshua Bauer, Jacob Derry, Ryan Ferrigan, and Peter Randolph, ordained by Boyea, all attended Sacred Heart Major Seminary of the Detroit Archdiocese.
 
 Bishop Earl Boyea of Lansing, Michigan, washes the feet of one of the four men he ordained to the priesthood on June 6, 2026, at St. Thomas Aquinas Parish in East Lansing, Michigan. | Credit: Valerie Hendrickson
 
 Before their ordination, the men were interviewed on video, displaying the chalices they will use as priests.Ferrigan, 28, said his antique sacred vessel had been left behind at the now-shuttered St. Michael Parish church in Flint, Michigan, established more than 170 years ago. Inscribed on its base are the words of an anonymous donor: “In reparation from a friend of the Sacred Heart.”“You know, it’s a paradox because this chalice has a long history, and I don’t know who the priests are who used it in the past,” he said. “They offered the Holy Sacrifice using this vessel for over 100 years, and I get to continue faithfully offering the Mass and praying for the salvation of the world every day.”In his thanksgiving address to the congregation, Ferrigan said of his priesthood: “It’s all about the glory of God and the salvation of souls!”In an interview with EWTN News, the new priest said: “In being ordained, the palpable joy they could see in me was there because in ordination, I am seeing the purpose for which God created me coming to fruition. I have become what the Lord created me to be.”“The day of my ordination was the best day of my life. Lots of friends and family were there to support me. The Lord has blessed me and is very good to me. I’m still adjusting and realizing that I’m really a priest now and have the privilege of offering the Mass every day. This is my commission and what the Lord wants me to do for his praise and the salvation of the world. It is still sinking in,” he told EWTN News.
 
 From left to right: Fathers Peter Randolph, Ryan Ferrigan, Jacob Derry, and Joshua Bauer at their ordaination on June 6, 2026, in East Lansing, Michigan. | Credit: Valerie Hendrickson
 
 Ferrigan celebrated his first solo Mass that same day at St. Martha Parish in Okemos, near Lansing. He was able to distribute the Eucharist for the first time in both instances to his mother. He will serve at St. Thomas the Apostle Parish in Ann Arbor, which is close to the University of Michigan campus and known for its music and solemn liturgies.“I’m excited to be going there, and I expect to serve about three years at St. Thomas,” he said, adding: “I’m excited about learning to be a parish priest and diving into ministry. This is how the Lord wants me to feed his sheep.”Randolph, 27, reflected in the video about his journey to the altar, which has included profound loss. “The emphasis of this chalice upon the humanity of Christ and about receiving the chalice, and then living it out to the fullest extent, both in pain and suffering, and full self-abandonment and full self-emptying and glory, means a lot to me, because my [18-year-old] brother Xavier died less than a year ago. And the Lord has really promised me that he’s going to meet me in the place of my pain,” he said, adding: “He’s not going to leave me alone. But it’s going to come in my very broken humanity. In my humanity that is now broken in a particular way in grief.”
 
 Peter Randolph prepares for his ordination to the priesthood on June 6, 2026, in East Lansing, Michigan. | Credit: Valerie Hendrickson
 
 Randolph’s father and grandfather serve as deacons in the Lansing Diocese. At the July 2025 funeral for Xavier, hundreds of friends and parishioners of the close-knit Christ the King Parish in Ann Arbor were on hand to support the Randolph family with the same solidarity shown at Randolph’s ordination. He has been assigned to St. Patrick Parish in Brighton, Michigan, which is known for its healing services and charismatic liturgies.As Boyea consecrated Randolph, the newly ordained young man openly sobbed in the presence of his many friends and family members. “I want every day of my priesthood and every time that I offer Mass in this chalice, to be able to say, like, ‘Accipiam calicem,’ right, I accept the chalice,” Randolph vowed. Paraphrasing Matthew 26:42, Randolph said: “Father, I accept this chalice, and I will drink it to the dregs with your Son.”

Michigan diocese celebrates new priests after ordinations moved out of cathedral #Catholic ANN ARBOR, Michigan — Bishop Earl Boyea of Lansing, Michigan, ordained four men to the priesthood on June 6 at St. Thomas Aquinas Parish in East Lansing after the crowd was too big for St. Mary’s Cathedral, the mother church of the diocese. In the packed church, Boyea told the ordinands: “You have been spending years being with Jesus. He’s calling you as he called those 12 so many centuries ago. Today, as you are consecrated by the Church for a sacred ministry, consecrate yourselves to drink the cup which the Lord gives and take in the word which the Spirit is providing. Though weak vessels that we are, we will not let that prevent us from following the calling we have received.”Now 75 and due to retire from his duties in Lansing, Boyea has ordained 45 priests during his 18 years of leadership of the diocese in Michigan’s capital. The diocese, one of seven Latin-rite dioceses in Michigan, is currently sponsoring 29 seminarians, and last year’s ordination class was the largest in nearly 50 years.Fathers Joshua Bauer, Jacob Derry, Ryan Ferrigan, and Peter Randolph, ordained by Boyea, all attended Sacred Heart Major Seminary of the Detroit Archdiocese. Bishop Earl Boyea of Lansing, Michigan, washes the feet of one of the four men he ordained to the priesthood on June 6, 2026, at St. Thomas Aquinas Parish in East Lansing, Michigan. | Credit: Valerie Hendrickson Before their ordination, the men were interviewed on video, displaying the chalices they will use as priests.Ferrigan, 28, said his antique sacred vessel had been left behind at the now-shuttered St. Michael Parish church in Flint, Michigan, established more than 170 years ago. Inscribed on its base are the words of an anonymous donor: “In reparation from a friend of the Sacred Heart.”“You know, it’s a paradox because this chalice has a long history, and I don’t know who the priests are who used it in the past,” he said. “They offered the Holy Sacrifice using this vessel for over 100 years, and I get to continue faithfully offering the Mass and praying for the salvation of the world every day.”In his thanksgiving address to the congregation, Ferrigan said of his priesthood: “It’s all about the glory of God and the salvation of souls!”In an interview with EWTN News, the new priest said: “In being ordained, the palpable joy they could see in me was there because in ordination, I am seeing the purpose for which God created me coming to fruition. I have become what the Lord created me to be.”“The day of my ordination was the best day of my life. Lots of friends and family were there to support me. The Lord has blessed me and is very good to me. I’m still adjusting and realizing that I’m really a priest now and have the privilege of offering the Mass every day. This is my commission and what the Lord wants me to do for his praise and the salvation of the world. It is still sinking in,” he told EWTN News. From left to right: Fathers Peter Randolph, Ryan Ferrigan, Jacob Derry, and Joshua Bauer at their ordaination on June 6, 2026, in East Lansing, Michigan. | Credit: Valerie Hendrickson Ferrigan celebrated his first solo Mass that same day at St. Martha Parish in Okemos, near Lansing. He was able to distribute the Eucharist for the first time in both instances to his mother. He will serve at St. Thomas the Apostle Parish in Ann Arbor, which is close to the University of Michigan campus and known for its music and solemn liturgies.“I’m excited to be going there, and I expect to serve about three years at St. Thomas,” he said, adding: “I’m excited about learning to be a parish priest and diving into ministry. This is how the Lord wants me to feed his sheep.”Randolph, 27, reflected in the video about his journey to the altar, which has included profound loss. “The emphasis of this chalice upon the humanity of Christ and about receiving the chalice, and then living it out to the fullest extent, both in pain and suffering, and full self-abandonment and full self-emptying and glory, means a lot to me, because my [18-year-old] brother Xavier died less than a year ago. And the Lord has really promised me that he’s going to meet me in the place of my pain,” he said, adding: “He’s not going to leave me alone. But it’s going to come in my very broken humanity. In my humanity that is now broken in a particular way in grief.” Peter Randolph prepares for his ordination to the priesthood on June 6, 2026, in East Lansing, Michigan. | Credit: Valerie Hendrickson Randolph’s father and grandfather serve as deacons in the Lansing Diocese. At the July 2025 funeral for Xavier, hundreds of friends and parishioners of the close-knit Christ the King Parish in Ann Arbor were on hand to support the Randolph family with the same solidarity shown at Randolph’s ordination. He has been assigned to St. Patrick Parish in Brighton, Michigan, which is known for its healing services and charismatic liturgies.As Boyea consecrated Randolph, the newly ordained young man openly sobbed in the presence of his many friends and family members. “I want every day of my priesthood and every time that I offer Mass in this chalice, to be able to say, like, ‘Accipiam calicem,’ right, I accept the chalice,” Randolph vowed. Paraphrasing Matthew 26:42, Randolph said: “Father, I accept this chalice, and I will drink it to the dregs with your Son.”

Bishop Earl Boyea ordained four new priests at a local Lansing parish, urging them to “drink the cup which the Lord gives” as they begin their ministry.

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A ministry born from loss: One woman’s mission to comfort families after miscarriage - #Catholic - One year ago, Sarah-Elizabeth Pilato, a Catholic mother of three from New York, found out she was pregnant at the age of 40. It was a surprise to her and her husband but the couple were excited to bring another life into the world. Then, suddenly, their excitement ended when Pilato went into her doctor’s office and was told that her baby no longer had a heartbeat. She had undergone a miscarriage. It was this experience that inspired her to write a book called “H.U.G” — an acronym for “Here, Understood, and Gently held.”“It was a very quick emotional roller-coaster ride,” Pilato told EWTN News. “And when I had the miscarriage, my doctor, she looked at me and she basically said, ‘Iʼm so sorry. Miscarriage is really not talked about. I donʼt know why women donʼt talk about it, but itʼs very common.’ And in that moment, as she looked at me, I thought to myself, ‘OK, Iʼm going to talk about it.’”She recalled sitting in the doctor’s office, alone, looking for anything that would help her with her grief — a pamphlet, a picture on the wall, anything — and there was nothing. Instead, all she was handed as she walked out the door was her bill for the office visit.“There was just nothing for me to make me feel that I was going to be OK and that I wasnʼt alone. I felt completely isolated and I felt like I was the only person in the world that was feeling this,” she recalled.Once she got home, she felt lost, not knowing what to think or do. After some time alone at home, she heard God tell her to sit down and write.“Iʼm like, ‘Well thatʼs a really weird thing to do right now. Thatʼs like the last thing that I want to do is open my laptop,’” she said. “But, when God gives you directions itʼs always best to follow. And so I sat down and I opened my laptop. Iʼve got the tissues out, Iʼm still a mess, and I just started writing what I was feeling.”Her writing went up on her blog and after several hours, Pilato returned to the blog post where she saw hundreds of women commenting and sending her messages of their own similar experiences.
 
 Catholic author Sarah-Elizabeth Pilato with her book, “H.U.G.” | Credit: Tatiana Ariola Photography
 
 “Thatʼs when I knew that we needed to share these stories and that I wasnʼt the only one that had ever felt like this,” she shared. “And it became so important to me, in that moment, that no one ever felt like we felt again — if we can make that feeling go away for as many women as possible, it would be worth it.”This is when Pilato was inspired to write her book, “H.U.G.,” which is made up of over 30 testimonies from women who have walked through pregnancy loss as well as men who share their perspectives as husbands and fathers walking alongside their wives. After each story, there are several reflection questions.“This book is meant to be for the woman thatʼs experiencing it at any stage,” Pilato explained. “And itʼs really the kind of book that you can open, look at the table of contents, and theyʼre all labeled — a hug for when you just want to scream or a hug for when you feel alone, a hug for when you donʼt have the words to pray … So, you can pick it up, put it down, pick it up, put it down whenever you need it, wherever youʼre grieving.”She added: “I wish Iʼd had a book to just hug when I was laying there on my couch that would just make me feel seen.”Speaking to the men in the book, Pilato realized through her own miscarriage that her husband “had no idea what to do with me or how to respond or what to do with his own emotions.”“[Men are] kind of forgotten and theyʼre processing in a very different way. And I realized that he didnʼt know what to do and so I realized that he needed to have a story as well,” she said.Pilato explained that the book was entirely funded by donations from individuals, and with the donations she is now working to get the book available “in any place that a woman might be grieving.”“We have them in hospitals, in urgent cares, in churches, therapy offices — Iʼve had requests come in from all different places. And our goal is to get the book into every state,” she said.Books are available for purchase or, if an organization is unable to pay for them, they can request free books to be donated to them.“I do always say if your organization has the budget and you would like to pay, absolutely, it helps, it all goes back into the book, but if not, if we have inventory, we make it happen,” she said. “So, it is all God filling our inventory, bringing us to the people. And so far, weʼve been able to get books to women as soon as two hours after theyʼve heard that theyʼre experiencing a loss.”The author shared that her main hope for women who come across her book is that “she feels seen and loved and finds hope in her future. I think Itʼs so hard to feel seen and loved and hopeful in the moment, but by reading these stories, I believe that she can feel that and get closer to it in her healing.”

A ministry born from loss: One woman’s mission to comfort families after miscarriage – #Catholic – One year ago, Sarah-Elizabeth Pilato, a Catholic mother of three from New York, found out she was pregnant at the age of 40. It was a surprise to her and her husband but the couple were excited to bring another life into the world. Then, suddenly, their excitement ended when Pilato went into her doctor’s office and was told that her baby no longer had a heartbeat. She had undergone a miscarriage. It was this experience that inspired her to write a book called “H.U.G” — an acronym for “Here, Understood, and Gently held.”“It was a very quick emotional roller-coaster ride,” Pilato told EWTN News. “And when I had the miscarriage, my doctor, she looked at me and she basically said, ‘Iʼm so sorry. Miscarriage is really not talked about. I donʼt know why women donʼt talk about it, but itʼs very common.’ And in that moment, as she looked at me, I thought to myself, ‘OK, Iʼm going to talk about it.’”She recalled sitting in the doctor’s office, alone, looking for anything that would help her with her grief — a pamphlet, a picture on the wall, anything — and there was nothing. Instead, all she was handed as she walked out the door was her bill for the office visit.“There was just nothing for me to make me feel that I was going to be OK and that I wasnʼt alone. I felt completely isolated and I felt like I was the only person in the world that was feeling this,” she recalled.Once she got home, she felt lost, not knowing what to think or do. After some time alone at home, she heard God tell her to sit down and write.“Iʼm like, ‘Well thatʼs a really weird thing to do right now. Thatʼs like the last thing that I want to do is open my laptop,’” she said. “But, when God gives you directions itʼs always best to follow. And so I sat down and I opened my laptop. Iʼve got the tissues out, Iʼm still a mess, and I just started writing what I was feeling.”Her writing went up on her blog and after several hours, Pilato returned to the blog post where she saw hundreds of women commenting and sending her messages of their own similar experiences. Catholic author Sarah-Elizabeth Pilato with her book, “H.U.G.” | Credit: Tatiana Ariola Photography “Thatʼs when I knew that we needed to share these stories and that I wasnʼt the only one that had ever felt like this,” she shared. “And it became so important to me, in that moment, that no one ever felt like we felt again — if we can make that feeling go away for as many women as possible, it would be worth it.”This is when Pilato was inspired to write her book, “H.U.G.,” which is made up of over 30 testimonies from women who have walked through pregnancy loss as well as men who share their perspectives as husbands and fathers walking alongside their wives. After each story, there are several reflection questions.“This book is meant to be for the woman thatʼs experiencing it at any stage,” Pilato explained. “And itʼs really the kind of book that you can open, look at the table of contents, and theyʼre all labeled — a hug for when you just want to scream or a hug for when you feel alone, a hug for when you donʼt have the words to pray … So, you can pick it up, put it down, pick it up, put it down whenever you need it, wherever youʼre grieving.”She added: “I wish Iʼd had a book to just hug when I was laying there on my couch that would just make me feel seen.”Speaking to the men in the book, Pilato realized through her own miscarriage that her husband “had no idea what to do with me or how to respond or what to do with his own emotions.”“[Men are] kind of forgotten and theyʼre processing in a very different way. And I realized that he didnʼt know what to do and so I realized that he needed to have a story as well,” she said.Pilato explained that the book was entirely funded by donations from individuals, and with the donations she is now working to get the book available “in any place that a woman might be grieving.”“We have them in hospitals, in urgent cares, in churches, therapy offices — Iʼve had requests come in from all different places. And our goal is to get the book into every state,” she said.Books are available for purchase or, if an organization is unable to pay for them, they can request free books to be donated to them.“I do always say if your organization has the budget and you would like to pay, absolutely, it helps, it all goes back into the book, but if not, if we have inventory, we make it happen,” she said. “So, it is all God filling our inventory, bringing us to the people. And so far, weʼve been able to get books to women as soon as two hours after theyʼve heard that theyʼre experiencing a loss.”The author shared that her main hope for women who come across her book is that “she feels seen and loved and finds hope in her future. I think Itʼs so hard to feel seen and loved and hopeful in the moment, but by reading these stories, I believe that she can feel that and get closer to it in her healing.”

“H.U.G.” — which stands for “Here, Understood, and Gently held” — is a book made up of over 30 testimonies from women who have walked through miscarriage and pregnancy loss.

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Gospel and Word of the Day – 14 June 2026 – A reading from the Book of Exodus 19:2-6a In those days, the Israelites came to the desert of Sinai and pitched camp. While Israel was encamped here in front of the mountain, Moses went up the mountain to God. Then the LORD called to him and said, “Thus shall you say to the house of Jacob; tell the Israelites: You have seen for yourselves how I treated the Egyptians and how I bore you up on eagle wings and brought you here to myself.  Therefore, if you hearken to my voice and keep my covenant, you shall be my special possession, dearer to me than all other people, though all the earth is mine. You shall be to me a kingdom of priests, a holy nation.”   A reading from the Letter of St. Paul to the Romans 5:6-11 Brothers and sisters: Christ, while we were still helpless,  yet died at the appointed time for the ungodly. Indeed, only with difficulty does one die for a just person, though perhaps for a good person one might even find courage to die. But God proves his love for us in that while we were still sinners Christ died for us. How much more then, since we are now justified by his blood, will we be saved through him from the wrath. Indeed, if, while we were enemies, we were reconciled to God through the death of his Son, how much more, once reconciled, will we be saved by his life. Not only that, but we also boast of God through our Lord Jesus Christ, through whom we have now received reconciliation.From the Gospel according to Matthew 9:36—10:8 At the sight of the crowds, Jesus’ heart was moved with pity for them  because they were troubled and abandoned, like sheep without a shepherd. Then he said to his disciples, “The harvest is abundant but the laborers are few; so ask the master of the harvest to send out laborers for his harvest.” Then he summoned his twelve disciples and gave them authority over unclean spirits to drive them out and to cure every disease and every illness. The names of the twelve apostles are these: first, Simon called Peter, and his brother Andrew; James, the son of Zebedee, and his brother John; Philip and Bartholomew, Thomas and Matthew the tax collector; James, the son of Alphaeus, and Thaddeus; Simon from Cana, and Judas Iscariot who betrayed him. Jesus sent out these twelve after instructing them thus, “Do not go into pagan territory or enter a Samaritan town. Go rather to the lost sheep of the house of Israel. As you go, make this proclamation: ‘The kingdom of heaven is at hand.’ Cure the sick, raise the dead, cleanse lepers, drive out demons. Without cost you have received; without cost you are to give.”“The harvest is plentiful, but the laborers are few; therefore ask the Lord of the harvest to send out laborers into his harvest” (v. 2). On the one hand, God, like a sower, has generously gone out into the world, throughout history, and sowed in people’s hearts a desire for the infinite, for a fulfilled life and for salvation that sets us free. The harvest, then, is plentiful. The Kingdom of God grows like a seed in the ground, and the women and men of today, even when seemingly overwhelmed by so many other things, still yearn for a greater truth; they search for a fuller meaning for their lives, desire justice, and carry within themselves a longing for eternal life. On the other hand, however, there are few laborers to go out into the field sown by the Lord; few who are able to distinguish, with the eyes of Jesus, the good grain that is ripe for harvesting (…). To do this, we do not need too many theoretical ideas about pastoral plans. Instead, we need to pray to the Lord of the harvest. Priority must be given, then, to our relationship with the Lord and to cultivating our dialogue with him. In this way, he will make us his laborers and send us into the field of the world to bear witness to his Kingdom. (Pope Leo XIV, Angelus, 6 July 2025)

A reading from the Book of Exodus
19:2-6a

In those days, the Israelites came to the desert of Sinai and pitched camp.
While Israel was encamped here in front of the mountain,
Moses went up the mountain to God.
Then the LORD called to him and said,
“Thus shall you say to the house of Jacob;
tell the Israelites:
You have seen for yourselves how I treated the Egyptians
and how I bore you up on eagle wings
and brought you here to myself. 
Therefore, if you hearken to my voice and keep my covenant,
you shall be my special possession,
dearer to me than all other people,
though all the earth is mine.
You shall be to me a kingdom of priests, a holy nation.”

 

A reading from the Letter of St. Paul to the Romans
5:6-11

Brothers and sisters:
Christ, while we were still helpless, 
yet died at the appointed time for the ungodly.
Indeed, only with difficulty does one die for a just person,
though perhaps for a good person
one might even find courage to die.
But God proves his love for us
in that while we were still sinners Christ died for us.
How much more then, since we are now justified by his blood,
will we be saved through him from the wrath.
Indeed, if, while we were enemies,
we were reconciled to God through the death of his Son,
how much more, once reconciled,
will we be saved by his life.
Not only that,
but we also boast of God through our Lord Jesus Christ,
through whom we have now received reconciliation.

From the Gospel according to Matthew
9:36—10:8

At the sight of the crowds, Jesus’ heart was moved with pity for them 
because they were troubled and abandoned,
like sheep without a shepherd.
Then he said to his disciples,
“The harvest is abundant but the laborers are few;
so ask the master of the harvest
to send out laborers for his harvest.”

Then he summoned his twelve disciples
and gave them authority over unclean spirits
to drive them out and to cure every disease and every illness.
The names of the twelve apostles are these:
first, Simon called Peter, and his brother Andrew;
James, the son of Zebedee, and his brother John;
Philip and Bartholomew, Thomas and Matthew the tax collector;
James, the son of Alphaeus, and Thaddeus;
Simon from Cana, and Judas Iscariot who betrayed him.

Jesus sent out these twelve after instructing them thus,
“Do not go into pagan territory or enter a Samaritan town.
Go rather to the lost sheep of the house of Israel.
As you go, make this proclamation: ‘The kingdom of heaven is at hand.’
Cure the sick, raise the dead, cleanse lepers, drive out demons.
Without cost you have received; without cost you are to give.”

“The harvest is plentiful, but the laborers are few; therefore ask the Lord of the harvest to send out laborers into his harvest” (v. 2).

On the one hand, God, like a sower, has generously gone out into the world, throughout history, and sowed in people’s hearts a desire for the infinite, for a fulfilled life and for salvation that sets us free. The harvest, then, is plentiful. The Kingdom of God grows like a seed in the ground, and the women and men of today, even when seemingly overwhelmed by so many other things, still yearn for a greater truth; they search for a fuller meaning for their lives, desire justice, and carry within themselves a longing for eternal life.

On the other hand, however, there are few laborers to go out into the field sown by the Lord; few who are able to distinguish, with the eyes of Jesus, the good grain that is ripe for harvesting (…).

To do this, we do not need too many theoretical ideas about pastoral plans. Instead, we need to pray to the Lord of the harvest. Priority must be given, then, to our relationship with the Lord and to cultivating our dialogue with him. In this way, he will make us his laborers and send us into the field of the world to bear witness to his Kingdom. (Pope Leo XIV, Angelus, 6 July 2025)

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Archdiocese of Philadelphia opens new Sacred Heart adoration chapel to ‘bring people to the Lord’ – #Catholic – The Archdiocese of Philadelphia this week opened a new perpetual adoration chapel, one that Archbishop Nelson Pérez said is meant to draw “Catholics and non-Catholics for prayer before Christ” 24 hours a day. The Sacre Coeur Perpetual Adoration Chapel was opened on the property of St. Denis Church in Havertown on the western edge of the city. Pérez was the principal celebrant at the Mass during which the site was dedicated an archdiocesan shrine. In his homily the archbishop called attention to the liturgyʼs first reading from the Book of Deuteronomy, in which Moses tells the Israelites that God “set his heart on you and chose you.” Pérez said the description of “the heart of God” grants “a very human attribute to a divine being.” Christ himself “is the very incarnation, the visible being, the manifestation of the very heart of God,” Pérez said. The prelate also noted the example of the 17th century nun St. Margaret Mary Alacoque, who was responsible for spreading the devotion of the Sacred Heart through the Western Church. “She had an incredible heart for the Lord from a very, very, very young age,” the archbishop said. “And at a young age, she promised Our Lady that she would consecrate her life to the heart of Christ.” “She had a big heart,” Pérez continued. “Big hearts feel deeply. The biggest heart of them all is actually the heart of Christ, the heart of all hearts right from which all our hearts flow.”The archbishop predicted that the faithful “will come from all over the place” to the Sacre Coeur chapel, where they will “speak to the heart of Christ so beautifully present in the Most Blessed Sacrament.” “And at that moment — watch out,” he said. “Watch out. Because God will do what God will do.”Sacred space will ‘hopefully bring people to the Lord’The chapel came about in large part because of the work of Ward and Kathy Fitzgerald, two Philadelphia residents who several years ago identified the need for such a site in the city. Ward, the CEO of the I Am the Vine Foundation — a capital charity initiative — told “EWTN News Nightly” on June 12 that his wife Kathy had realized that “there were 12 parishes in Philadelphia within about a three mile radius that did not have perpetual adoration.”“The vision was to make a place that was beautiful and comfortable,” he said. “[W]e not only want people to be at peace when theyʼre talking to the Lord because of the beauty around them, [but] we also want to attract people that arenʼt [part of] the Church today.”“We felt that an adoration chapel was a way to bring meditation [and] conversation with the Lord without technically participating in the sacraments,” he said. “And many people that are either members of the Church and donʼt participate in the sacraments, or theyʼre not members of any church … still their hearts are restless.”At the dedication on June 12, Archbishop Pérez commended Ward and Kathy for their “big hearts” after their work to bring the chapel to life. “What a gift,” he said. “God will do what God will do, and only God knows right in his big, enormous heart what will happen in that chapel — how people will be touched, conversations will be had, [and] hearts will be healed.”

Archdiocese of Philadelphia opens new Sacred Heart adoration chapel to ‘bring people to the Lord’ – #Catholic – The Archdiocese of Philadelphia this week opened a new perpetual adoration chapel, one that Archbishop Nelson Pérez said is meant to draw “Catholics and non-Catholics for prayer before Christ” 24 hours a day. The Sacre Coeur Perpetual Adoration Chapel was opened on the property of St. Denis Church in Havertown on the western edge of the city. Pérez was the principal celebrant at the Mass during which the site was dedicated an archdiocesan shrine. In his homily the archbishop called attention to the liturgyʼs first reading from the Book of Deuteronomy, in which Moses tells the Israelites that God “set his heart on you and chose you.” Pérez said the description of “the heart of God” grants “a very human attribute to a divine being.” Christ himself “is the very incarnation, the visible being, the manifestation of the very heart of God,” Pérez said. The prelate also noted the example of the 17th century nun St. Margaret Mary Alacoque, who was responsible for spreading the devotion of the Sacred Heart through the Western Church. “She had an incredible heart for the Lord from a very, very, very young age,” the archbishop said. “And at a young age, she promised Our Lady that she would consecrate her life to the heart of Christ.” “She had a big heart,” Pérez continued. “Big hearts feel deeply. The biggest heart of them all is actually the heart of Christ, the heart of all hearts right from which all our hearts flow.”The archbishop predicted that the faithful “will come from all over the place” to the Sacre Coeur chapel, where they will “speak to the heart of Christ so beautifully present in the Most Blessed Sacrament.” “And at that moment — watch out,” he said. “Watch out. Because God will do what God will do.”Sacred space will ‘hopefully bring people to the Lord’The chapel came about in large part because of the work of Ward and Kathy Fitzgerald, two Philadelphia residents who several years ago identified the need for such a site in the city. Ward, the CEO of the I Am the Vine Foundation — a capital charity initiative — told “EWTN News Nightly” on June 12 that his wife Kathy had realized that “there were 12 parishes in Philadelphia within about a three mile radius that did not have perpetual adoration.”“The vision was to make a place that was beautiful and comfortable,” he said. “[W]e not only want people to be at peace when theyʼre talking to the Lord because of the beauty around them, [but] we also want to attract people that arenʼt [part of] the Church today.”“We felt that an adoration chapel was a way to bring meditation [and] conversation with the Lord without technically participating in the sacraments,” he said. “And many people that are either members of the Church and donʼt participate in the sacraments, or theyʼre not members of any church … still their hearts are restless.”At the dedication on June 12, Archbishop Pérez commended Ward and Kathy for their “big hearts” after their work to bring the chapel to life. “What a gift,” he said. “God will do what God will do, and only God knows right in his big, enormous heart what will happen in that chapel — how people will be touched, conversations will be had, [and] hearts will be healed.”

Archbishop Nelson Pérez dedicated the perpetual adoration chapel an archdiocesan shrine during an opening event at the site on June 12.

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Catholics reaffirm human life’s value at Morristown procession, Mass #Catholic - Faithful of the Paterson Diocese, N.J., proclaimed in English and Spanish, “Jesus Protects and Saves the Unborn,” as they walked the streets of Morristown in prayer on June 6 during the Monthly Mass and Procession for Life with Bishop Kevin J. Sweeney at St. Margaret of Scotland Church, also in Morristown. Participants reasserted their commitment to the dignity of all human life, from birth to natural death.
Before the procession, Bishop Sweeney celebrated Mass at St. Margaret’s. Father Duberney Villamizar, pastor of St. Margaret’s, concelebrated, and Deacon Tim Holden of the parish assisted.
Afterward, Bishop Sweeney led the faithful in a rosary procession down Speedwell Avenue to Planned Parenthood, where they prayed in front of the facility for an end to abortion.
Many carried signs with pro-life messages in English and Spanish, such as “Jesus Protects and Saves the Unborn.” The marchers then returned to St. Margaret’s, where they prayed before the Blessed Sacrament.
Everyone is welcome to join the Mass and Procession for Life with Bishop Kevin J. Sweeney, which takes place on the first Saturday of each month at 8 a.m. at St. Margaret’s.
BEACON PHOTOS | JOE GIGLI
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Catholics reaffirm human life’s value at Morristown procession, Mass #Catholic –

Faithful of the Paterson Diocese, N.J., proclaimed in English and Spanish, “Jesus Protects and Saves the Unborn,” as they walked the streets of Morristown in prayer on June 6 during the Monthly Mass and Procession for Life with Bishop Kevin J. Sweeney at St. Margaret of Scotland Church, also in Morristown. Participants reasserted their commitment to the dignity of all human life, from birth to natural death.

Before the procession, Bishop Sweeney celebrated Mass at St. Margaret’s. Father Duberney Villamizar, pastor of St. Margaret’s, concelebrated, and Deacon Tim Holden of the parish assisted.

Afterward, Bishop Sweeney led the faithful in a rosary procession down Speedwell Avenue to Planned Parenthood, where they prayed in front of the facility for an end to abortion.

Many carried signs with pro-life messages in English and Spanish, such as “Jesus Protects and Saves the Unborn.” The marchers then returned to St. Margaret’s, where they prayed before the Blessed Sacrament.

Everyone is welcome to join the Mass and Procession for Life with Bishop Kevin J. Sweeney, which takes place on the first Saturday of each month at 8 a.m. at St. Margaret’s.

BEACON PHOTOS | JOE GIGLI

Click here to subscribe to our weekly newsletter.

Faithful of the Paterson Diocese, N.J., proclaimed in English and Spanish, “Jesus Protects and Saves the Unborn,” as they walked the streets of Morristown in prayer on June 6 during the Monthly Mass and Procession for Life with Bishop Kevin J. Sweeney at St. Margaret of Scotland Church, also in Morristown. Participants reasserted their commitment to the dignity of all human life, from birth to natural death. Before the procession, Bishop Sweeney celebrated Mass at St. Margaret’s. Father Duberney Villamizar, pastor of St. Margaret’s, concelebrated, and Deacon Tim Holden of the parish assisted. Afterward, Bishop Sweeney led the faithful in

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Pioneer 10 holds the titles for many “firsts”: It was NASA’s first mission to the outer planets, the first spacecraft to fly beyond Mars, the first to traverse the asteroid belt, and the first to fly past Jupiter. It was also the first spacecraft placed on a trajectory to escape the solar system into interstellarContinue reading “June 13, 1983: Pioneer 10 leaves solar system”

The post June 13, 1983: Pioneer 10 leaves solar system appeared first on Astronomy Magazine.

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Pro-life advocates defend unborn babies with Down syndrome after YouTuber goes public with abortion #Catholic Pro-life advocates defend unborn babies with Down syndromePro-life advocates are defending unborn children with Down syndrome after a YouTuber told the world that he and his wife aborted their child who had been diagnosed with the condition.YouTube creator Jesse Ridgway went viral for posting about how he and his wife decided to abort their unborn baby after they learned the child would likely have Down syndrome. Advocates on X reacted by sharing posts celebrating the worth of individuals with the medical diagnosis."Down syndrome shouldn’t mean a death sentence,” Live Action Founder and President Lila Rose said.SBA Pro-Life America posted in response to Ridgway’s post: “This is so sad and awful. We CANʼT stand silently by.”“Research shows 99% of people with Down syndrome are happy with their lives, and their families love them,” the pro-life group continued. “Families deserve truthful information & support. People with Down syndrome deserve to live. They should never be targets for discrimination, inside the womb or out. Period.”“Babies with Down syndrome arenʼt a ‘glitch.’ Theyʼre a blessing.” Live Action posted. “Yet 67-80% of these beautiful babies are killed for their disability before they are born."Study: Women aren’t informed on emotional, physical impact of abortionWomen want information on abortion symptoms and the emotional impacts associated with the procedure, but they often aren’t given it, according to a recent peer-reviewed study.The study by scholars associated with the Charlotte Lozier Institute found women experience significant informed consent gaps when they are given abortion drugs.The researchers found that three in 10 women report experiencing unexpected levels of pain and bleeding.“Because they didn’t know what was ‘normal,’ many women turned to the internet for information about abortion side effects like excessive pain and bleeding, help processing difficult emotions, and urgent reassurance during the abortion process,” the study read.Tessa Cox, senior research associate at the institute and one of the authors of the study emphasized the risks associated with this lack of medical information-sharing. “The stakes are too high for informed consent to be treated as a formality,” Cox said in a statement.Fourteen attorneys general call for clean water protections from abortion drugsFourteen attorneys general called on the federal government to track water pollution from abortion pills this week.The attorneys general asked the U.S. Environmental Protection Agency to track pollution from the drugs dumped into the U.S. water supply. They argued that “loosened regulations” have “increased the number of chemical abortions occurring in the home,” resulting in “tons of chemically tainted medical waste being flushed into American waterways.”Students for Life President Kristan Hawkins, who spearheaded the movement, called the request “commonsense.”“Because of negligent FDA policy and the failure to enforce the Comstock Act, more than 50 tons of chemically tainted blood, placenta tissue, and human remains go into our waterways every year. With infertility on the rise, we need to know: what is the extent of the damage?” Hawkins said in a statement shared with EWTN News.The letter was signed by attorneys general of Alabama, Alaska, Arkansas, Florida, Idaho, Indiana, Kansas, Kentucky, Louisiana, Missouri, Nebraska, Oklahoma, South Carolina, and Texas.Head of Knights of Columbus awarded for ‘building up a culture of life’The Sisters of Life, a religious organization centered around affirming the life of every human being, gave an award to the head of the Knights of Columbus, Supreme Knight Patrick Kelly, for his life-affirming work.Kelly received the John Cardinal O’Connor Award on on June 5 at the annual Friends of the Sisters of Life Gala in Rye, New York.“His Eminence John Cardinal O’Connor was a towering pillar of the pro-life movement,” Kelly said in a press release. “With an unshakable resolve, he dedicated so much of his ministry as bishop to proclaiming the sanctity of every human life, made in the image and likeness of God.”“Speaking for the Knights, we will keep doing everything we can to support the Sisters of Life, and to protect vulnerable mothers and their children,” Kelly said. "As we prepare for the work ahead, we take comfort in the knowledge that Jesus Christ will continue to guide us.”Alabama attorney general launches legal challenge against abortion drug companiesAlabama Attorney General Steve Marshall issued cease-and-desist letters to six companies that have been allegedly illegally distributing abortion drugs.According to a June 9 press release, the companies were providing chemical abortion drugs in Alabama, where abortion is illegal.“These companies are not only breaking the law, they are deceiving Alabama consumers about the very real dangers of these drugs,” said Marshall in a statement. “That stops now.”The letters were sent to abortion drug providers across the United States, as well as one company based in the United Arab Emirates. Several companies were based in California or New York, which have “shield laws” designed to protect abortion companies.

Pro-life advocates defend unborn babies with Down syndrome after YouTuber goes public with abortion #Catholic Pro-life advocates defend unborn babies with Down syndromePro-life advocates are defending unborn children with Down syndrome after a YouTuber told the world that he and his wife aborted their child who had been diagnosed with the condition.YouTube creator Jesse Ridgway went viral for posting about how he and his wife decided to abort their unborn baby after they learned the child would likely have Down syndrome. Advocates on X reacted by sharing posts celebrating the worth of individuals with the medical diagnosis."Down syndrome shouldn’t mean a death sentence,” Live Action Founder and President Lila Rose said.SBA Pro-Life America posted in response to Ridgway’s post: “This is so sad and awful. We CANʼT stand silently by.”“Research shows 99% of people with Down syndrome are happy with their lives, and their families love them,” the pro-life group continued. “Families deserve truthful information & support. People with Down syndrome deserve to live. They should never be targets for discrimination, inside the womb or out. Period.”“Babies with Down syndrome arenʼt a ‘glitch.’ Theyʼre a blessing.” Live Action posted. “Yet 67-80% of these beautiful babies are killed for their disability before they are born."Study: Women aren’t informed on emotional, physical impact of abortionWomen want information on abortion symptoms and the emotional impacts associated with the procedure, but they often aren’t given it, according to a recent peer-reviewed study.The study by scholars associated with the Charlotte Lozier Institute found women experience significant informed consent gaps when they are given abortion drugs.The researchers found that three in 10 women report experiencing unexpected levels of pain and bleeding.“Because they didn’t know what was ‘normal,’ many women turned to the internet for information about abortion side effects like excessive pain and bleeding, help processing difficult emotions, and urgent reassurance during the abortion process,” the study read.Tessa Cox, senior research associate at the institute and one of the authors of the study emphasized the risks associated with this lack of medical information-sharing. “The stakes are too high for informed consent to be treated as a formality,” Cox said in a statement.Fourteen attorneys general call for clean water protections from abortion drugsFourteen attorneys general called on the federal government to track water pollution from abortion pills this week.The attorneys general asked the U.S. Environmental Protection Agency to track pollution from the drugs dumped into the U.S. water supply. They argued that “loosened regulations” have “increased the number of chemical abortions occurring in the home,” resulting in “tons of chemically tainted medical waste being flushed into American waterways.”Students for Life President Kristan Hawkins, who spearheaded the movement, called the request “commonsense.”“Because of negligent FDA policy and the failure to enforce the Comstock Act, more than 50 tons of chemically tainted blood, placenta tissue, and human remains go into our waterways every year. With infertility on the rise, we need to know: what is the extent of the damage?” Hawkins said in a statement shared with EWTN News.The letter was signed by attorneys general of Alabama, Alaska, Arkansas, Florida, Idaho, Indiana, Kansas, Kentucky, Louisiana, Missouri, Nebraska, Oklahoma, South Carolina, and Texas.Head of Knights of Columbus awarded for ‘building up a culture of life’The Sisters of Life, a religious organization centered around affirming the life of every human being, gave an award to the head of the Knights of Columbus, Supreme Knight Patrick Kelly, for his life-affirming work.Kelly received the John Cardinal O’Connor Award on on June 5 at the annual Friends of the Sisters of Life Gala in Rye, New York.“His Eminence John Cardinal O’Connor was a towering pillar of the pro-life movement,” Kelly said in a press release. “With an unshakable resolve, he dedicated so much of his ministry as bishop to proclaiming the sanctity of every human life, made in the image and likeness of God.”“Speaking for the Knights, we will keep doing everything we can to support the Sisters of Life, and to protect vulnerable mothers and their children,” Kelly said. "As we prepare for the work ahead, we take comfort in the knowledge that Jesus Christ will continue to guide us.”Alabama attorney general launches legal challenge against abortion drug companiesAlabama Attorney General Steve Marshall issued cease-and-desist letters to six companies that have been allegedly illegally distributing abortion drugs.According to a June 9 press release, the companies were providing chemical abortion drugs in Alabama, where abortion is illegal.“These companies are not only breaking the law, they are deceiving Alabama consumers about the very real dangers of these drugs,” said Marshall in a statement. “That stops now.”The letters were sent to abortion drug providers across the United States, as well as one company based in the United Arab Emirates. Several companies were based in California or New York, which have “shield laws” designed to protect abortion companies.

Pro-life and abortion-related news you may have missed this week.

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Irish bishops call for calm in Belfast following racially motivated civil unrest #Catholic Following its summer 2026 general meeting, the Irish Bishops’ Conference voiced its deep concern about the attack on human life and the wider violence and social disorder that has taken place in Belfast and across Northern Ireland this past week.The civil unrest followed a brutal knife attack in Belfast carried out by a Sudanese national. Footage of the incident has been widely circulated globally and on social media. Bishop Alan McGuckian, SJ, of Down and Connor said: “My thoughts and prayers are firstly with Stephen Ogilvie, who sustained life-changing devastating injuries in a brutal and horrific attack.”Referring to the rioting, intimidation, and vandalism toward immigrant people that followed, he said: “So many newcomers make an outstanding contribution to our communities, including our parishes. They are our friends. Shame on all those who have sought to mobilize, agitate, weaponize, and politicize the fear and concerns of others over the last few days. All of us have a responsibility to de-escalate societal tension rather than stoke the flames of racism.”Lebanese priest says ‘situation drastically deteriorating’ for ChristiansFather Youssef Semaan, parish priest of Kfour, Nabatieh District, in Lebanon, said the situation for Christians remaining in the country is continuing to worsen.“Every week is more dangerous than the last. The situation has become unbearable,” Semaan said, according to a press release from Aid to the Church in Need on Thursday. The priest, who was forced to leave Kfour due to safety reasons, said he has managed to return on two occasions. He said many Christians have been faced with the difficult decision to “stay and risk their lives or abandon our land without any guarantee that we will ever get our houses or our goods back.” In Kfour, the Christian population has dropped from 120 to around 12, ACN noted. “We still have hope,” Semaan said. “But hope itself is not enough. It has to be based on solid foundations that allow us to rebuild and go on living. We are human after all.”Zimbabwe bishops consecrate nation to Mary, a ‘model of courage’ in difficult timesMembers of the Zimbabwe Catholic Bishops’ Conference (ZCBC) have consecrated the Southern African nation to the Immaculate Heart of the Blessed Virgin Mary, entrusting the country to her maternal protection and presenting her as a model of faith, hope, courage, and love amid ongoing challenges.The consecration took place during a Mass marking the conclusion of the bishops’ 2026 plenary assembly at the Sacred Heart of Jesus Cathedral of the Archdiocese of Harare on June 10, ACI Africa, the sister service of EWTN News in Africa, reported Thursday. In his homily, ZCBC president Bishop Raymond Tapiwa Mupandasekwa said the bishops identified Mary as a fitting patroness for Zimbabwe, saying: “The act of surrender to God is indeed an imitation of this Holy Virgin. She is the woman who not only shows her total surrender to God in faith, but she is also a woman of great hope. At the foot of the cross she stands. A great sign of courage in a very difficult moment.”Legislation threatening the seal of confession in France failsA provision in a bill proposed to the French National Assembly that would have compelled priests to violate the seal of confession to report instances of abuse against minors has failed.The bill, aimed at preventing and combating violence in schools in the wake of a sex abuse scandal at a Catholic boarding school in southern France, was adopted on June 1 without the proposed clause that would have removed exemptions for priests from mandatory reporting of information regarding sexual abuse heard during the sacrament of confession. The French Bishops’ Conference expressed “grave concern” ahead of a debate on the bill, noting several articles in the bill that “call into question several fundamental freedoms,” including the right to secrecy under the seal of confession.Christians in Tyre face new wave of uncertaintyThe Christian community in the southern Lebanese city of Tyre is watching recent developments with growing concern after the area was included in an Israeli evacuation warning for the first time, ACI MENA, the Arabic-language sister service of EWTN News, reported Thursday.Church leaders fear that any military escalation could have lasting consequences for one of Lebanon’s oldest Christian communities, which has already endured years of economic hardship and emigration. Melkite Greek Catholic Archbishop Georges Iskandar called for urgent efforts to protect civilians and preserve the city’s historic and religious character, warning that further instability could accelerate the decline of the local Christian presence.Victims of clergy abuse in Australia clash with diocese over memorialA group representing victim survivors of clergy abuse has announced its agreement with the Diocese of Ballarat in Australia to build a memorial for victims “null and void” after an alleged communication breakdown with the diocese.“Throughout the memorial process, we have sought to engage with Church representatives in a respectful, transparent, and constructive manner. We have acted in good faith and demonstrated a genuine willingness to work collaboratively towards memorials at both sites: St. Patrick’s Cathedral and St. Alipius Old Boys School,” the Ballarat and District Survivors Memorial Committee said in a June 6 Facebook post. “Regrettably, we do not believe the same level of transparency and good faith has been demonstrated by the Church during these negotiations.”British National Trust reopens 420-year-old Catholic lodgeLyveden, a three-story Tudor lodge in Northamptonshire, England, known for its Catholic symbolism, has been reopened following conservation work.“Weʼre very excited to open Lyveden Lodge after 18 months and welcome visitors back inside this remarkable building,” Matthew Glasgow, senior building surveyor, said in a BBC News report on Friday. “While further conservation work will be needed in the coming years, the completed repairs mean visitors can once again enjoy this extraordinary unfinished vision of Sir Thomas Tresham.” Conservationists conducted repairs to the lodge’s stonework, replaced timber, and restored its Elizabethan garden. Constructed in the 16th century by Sir Thomas Tresham, a practicing Catholic who faced persecution for refusing to attend Anglican church services during the late 1500s and early 1600s, Lyveden is built in the shape of a Greek cross and features references to Christian numerology, according to the National Trust’s website.Rebaptisms raise questions in Syria’s Maronite communityReports that several Maronites in the Latakia countryside of Syria joined Protestant groups and underwent “rebaptism” have sparked discussion within the local Church about the challenges facing parish life in the region.The situation came to light in the village of Ain Halaqim, where community members pointed to years of pastoral difficulties, including the absence of a resident priest and limited opportunities for ongoing catechesis, ACI MENA reported Friday. Rather than focusing solely on the individuals who left, many local voices are asking broader questions about how the Church can better accompany the faithful, especially in communities affected by economic struggles and migration.

Irish bishops call for calm in Belfast following racially motivated civil unrest #Catholic Following its summer 2026 general meeting, the Irish Bishops’ Conference voiced its deep concern about the attack on human life and the wider violence and social disorder that has taken place in Belfast and across Northern Ireland this past week.The civil unrest followed a brutal knife attack in Belfast carried out by a Sudanese national. Footage of the incident has been widely circulated globally and on social media. Bishop Alan McGuckian, SJ, of Down and Connor said: “My thoughts and prayers are firstly with Stephen Ogilvie, who sustained life-changing devastating injuries in a brutal and horrific attack.”Referring to the rioting, intimidation, and vandalism toward immigrant people that followed, he said: “So many newcomers make an outstanding contribution to our communities, including our parishes. They are our friends. Shame on all those who have sought to mobilize, agitate, weaponize, and politicize the fear and concerns of others over the last few days. All of us have a responsibility to de-escalate societal tension rather than stoke the flames of racism.”Lebanese priest says ‘situation drastically deteriorating’ for ChristiansFather Youssef Semaan, parish priest of Kfour, Nabatieh District, in Lebanon, said the situation for Christians remaining in the country is continuing to worsen.“Every week is more dangerous than the last. The situation has become unbearable,” Semaan said, according to a press release from Aid to the Church in Need on Thursday. The priest, who was forced to leave Kfour due to safety reasons, said he has managed to return on two occasions. He said many Christians have been faced with the difficult decision to “stay and risk their lives or abandon our land without any guarantee that we will ever get our houses or our goods back.” In Kfour, the Christian population has dropped from 120 to around 12, ACN noted. “We still have hope,” Semaan said. “But hope itself is not enough. It has to be based on solid foundations that allow us to rebuild and go on living. We are human after all.”Zimbabwe bishops consecrate nation to Mary, a ‘model of courage’ in difficult timesMembers of the Zimbabwe Catholic Bishops’ Conference (ZCBC) have consecrated the Southern African nation to the Immaculate Heart of the Blessed Virgin Mary, entrusting the country to her maternal protection and presenting her as a model of faith, hope, courage, and love amid ongoing challenges.The consecration took place during a Mass marking the conclusion of the bishops’ 2026 plenary assembly at the Sacred Heart of Jesus Cathedral of the Archdiocese of Harare on June 10, ACI Africa, the sister service of EWTN News in Africa, reported Thursday. In his homily, ZCBC president Bishop Raymond Tapiwa Mupandasekwa said the bishops identified Mary as a fitting patroness for Zimbabwe, saying: “The act of surrender to God is indeed an imitation of this Holy Virgin. She is the woman who not only shows her total surrender to God in faith, but she is also a woman of great hope. At the foot of the cross she stands. A great sign of courage in a very difficult moment.”Legislation threatening the seal of confession in France failsA provision in a bill proposed to the French National Assembly that would have compelled priests to violate the seal of confession to report instances of abuse against minors has failed.The bill, aimed at preventing and combating violence in schools in the wake of a sex abuse scandal at a Catholic boarding school in southern France, was adopted on June 1 without the proposed clause that would have removed exemptions for priests from mandatory reporting of information regarding sexual abuse heard during the sacrament of confession. The French Bishops’ Conference expressed “grave concern” ahead of a debate on the bill, noting several articles in the bill that “call into question several fundamental freedoms,” including the right to secrecy under the seal of confession.Christians in Tyre face new wave of uncertaintyThe Christian community in the southern Lebanese city of Tyre is watching recent developments with growing concern after the area was included in an Israeli evacuation warning for the first time, ACI MENA, the Arabic-language sister service of EWTN News, reported Thursday.Church leaders fear that any military escalation could have lasting consequences for one of Lebanon’s oldest Christian communities, which has already endured years of economic hardship and emigration. Melkite Greek Catholic Archbishop Georges Iskandar called for urgent efforts to protect civilians and preserve the city’s historic and religious character, warning that further instability could accelerate the decline of the local Christian presence.Victims of clergy abuse in Australia clash with diocese over memorialA group representing victim survivors of clergy abuse has announced its agreement with the Diocese of Ballarat in Australia to build a memorial for victims “null and void” after an alleged communication breakdown with the diocese.“Throughout the memorial process, we have sought to engage with Church representatives in a respectful, transparent, and constructive manner. We have acted in good faith and demonstrated a genuine willingness to work collaboratively towards memorials at both sites: St. Patrick’s Cathedral and St. Alipius Old Boys School,” the Ballarat and District Survivors Memorial Committee said in a June 6 Facebook post. “Regrettably, we do not believe the same level of transparency and good faith has been demonstrated by the Church during these negotiations.”British National Trust reopens 420-year-old Catholic lodgeLyveden, a three-story Tudor lodge in Northamptonshire, England, known for its Catholic symbolism, has been reopened following conservation work.“Weʼre very excited to open Lyveden Lodge after 18 months and welcome visitors back inside this remarkable building,” Matthew Glasgow, senior building surveyor, said in a BBC News report on Friday. “While further conservation work will be needed in the coming years, the completed repairs mean visitors can once again enjoy this extraordinary unfinished vision of Sir Thomas Tresham.” Conservationists conducted repairs to the lodge’s stonework, replaced timber, and restored its Elizabethan garden. Constructed in the 16th century by Sir Thomas Tresham, a practicing Catholic who faced persecution for refusing to attend Anglican church services during the late 1500s and early 1600s, Lyveden is built in the shape of a Greek cross and features references to Christian numerology, according to the National Trust’s website.Rebaptisms raise questions in Syria’s Maronite communityReports that several Maronites in the Latakia countryside of Syria joined Protestant groups and underwent “rebaptism” have sparked discussion within the local Church about the challenges facing parish life in the region.The situation came to light in the village of Ain Halaqim, where community members pointed to years of pastoral difficulties, including the absence of a resident priest and limited opportunities for ongoing catechesis, ACI MENA reported Friday. Rather than focusing solely on the individuals who left, many local voices are asking broader questions about how the Church can better accompany the faithful, especially in communities affected by economic struggles and migration.

Bishops in Northern Ireland call for peace, abuse victims in Australia clash with diocese, anti-Catholic legislation in France fails, Zimbabwe, and more in this week’s Catholic world news roundup.

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Police arrest prime suspect in killing of Kenyan Catholic priest – #Catholic – NAIROBI, Kenya — Kenyan police have arrested the prime suspect in the May 2025 murder of Father Allois Cheruiyot Bett, who was fatally shot while returning from a Small Christian Community Eucharistic celebration in Kenya’s troubled Kerio Valley region within the Catholic Diocese of Eldoret.The arrest marks a significant breakthrough in investigations into the killing that shocked both the local community and the Catholic Church.In a June 10 press briefing, the Officer Commanding Police Division (OCPD) for Marakwet East, Zablon Okoyo, identified the suspect as Meshack Kilimo and said he was apprehended through intelligence-led operations.“Luckily enough, we managed to arrest one suspect by the name Meshack Kilimo. It is unfortunate that this one guy is also part of the reformed bandits that we have managed to tame. But of course, you know, human beings have different traits and characters. As for him, he has not changed,” Okoyo said.He explained: “We used our wits and managed to arrest the fellow yesterday. As we are talking today, he is supposed to be arraigned before the law courts by our Directorate of Criminal Investigations (DCI) department.”According to a June 10 report by The Star, a Kenyan publication, Kilimo was “arrested after he shot dead another man using an arrow during a quarrel over clan land in the same Kerio Valley area.”In the June 10 press briefing, Okoyo said investigations remain active and are being led by the DCI in Kenya.“We shall prosecute the case accordingly, according to the witnesses and the evidence that we have gathered,” he said, and added: “The case of the late Father Alois is within the DCI. The DCI opened a case and is still very active. Now that the suspect has been apprehended and presented before the magistrate, I believe all avenues will be opened.”The police commander cautioned that investigators are still examining whether the evidence collected directly links the suspect to the murder of the priest.“If at all, the evidence that has been adduced and collected and placed in the active case of the late Father will connect to him, then I think it is a case that is going to come up very soon. But I canʼt preempt as of now because the officers handling the case are with the suspect right now before the court,” Okoyo said in the press briefing.Bett, a priest of Eldoret Diocese, died from gunshot wounds after being ambushed by armed assailants at Kabartile Village in Mokoro Location, Elgeyo Marakwet County. He was serving as pastor of St. Matthias Mulumba Tot Parish at the time of his death.In a statement issued on the day of the attack, Kenyaʼs National Police Service (NPS) said preliminary investigations indicated that the killing was not related to cattle rustling or banditry, despite the regionʼs long history of armed criminal activity and intercommunal conflict.Bett was laid to rest on June 3, 2025, at Holy Family Parish in Nandi County, the day after his funeral Mass at the Sacred Heart of Jesus Cathedral of Eldoret Diocese.Since the priestʼs murder, security operations in the Kerio Valley have intensified as authorities continue efforts to restore stability in the region, The Star reported on June 10.According to the report, government officials have confirmed recovering more than 500 firearms through the ongoing amnesty and disarmament program, and that hundreds of former bandits have undergone rehabilitation.Speaking recently on the broader security situation in Kerio Valley, Cabinet Secretary for Interior and National Administration Kipchumba Murkomen attributed persistent insecurity in the region partly to environmental degradation.Murkomen said shrinking grazing land, drying rivers, and declining natural resources have intensified competition among communities and contributed to cattle rustling, banditry, and violence.He argued that lasting peace would require not only security operations but also environmental restoration and sustainable economic opportunities for young people through initiatives such as tree planting, rehabilitation of water sources, agroforestry, beekeeping, and ecotourism.This story was first published by ACI Africa, the sister service of EWTN News in Africa, and has been adapted by EWTN News.

Police arrest prime suspect in killing of Kenyan Catholic priest – #Catholic – NAIROBI, Kenya — Kenyan police have arrested the prime suspect in the May 2025 murder of Father Allois Cheruiyot Bett, who was fatally shot while returning from a Small Christian Community Eucharistic celebration in Kenya’s troubled Kerio Valley region within the Catholic Diocese of Eldoret.The arrest marks a significant breakthrough in investigations into the killing that shocked both the local community and the Catholic Church.In a June 10 press briefing, the Officer Commanding Police Division (OCPD) for Marakwet East, Zablon Okoyo, identified the suspect as Meshack Kilimo and said he was apprehended through intelligence-led operations.“Luckily enough, we managed to arrest one suspect by the name Meshack Kilimo. It is unfortunate that this one guy is also part of the reformed bandits that we have managed to tame. But of course, you know, human beings have different traits and characters. As for him, he has not changed,” Okoyo said.He explained: “We used our wits and managed to arrest the fellow yesterday. As we are talking today, he is supposed to be arraigned before the law courts by our Directorate of Criminal Investigations (DCI) department.”According to a June 10 report by The Star, a Kenyan publication, Kilimo was “arrested after he shot dead another man using an arrow during a quarrel over clan land in the same Kerio Valley area.”In the June 10 press briefing, Okoyo said investigations remain active and are being led by the DCI in Kenya.“We shall prosecute the case accordingly, according to the witnesses and the evidence that we have gathered,” he said, and added: “The case of the late Father Alois is within the DCI. The DCI opened a case and is still very active. Now that the suspect has been apprehended and presented before the magistrate, I believe all avenues will be opened.”The police commander cautioned that investigators are still examining whether the evidence collected directly links the suspect to the murder of the priest.“If at all, the evidence that has been adduced and collected and placed in the active case of the late Father will connect to him, then I think it is a case that is going to come up very soon. But I canʼt preempt as of now because the officers handling the case are with the suspect right now before the court,” Okoyo said in the press briefing.Bett, a priest of Eldoret Diocese, died from gunshot wounds after being ambushed by armed assailants at Kabartile Village in Mokoro Location, Elgeyo Marakwet County. He was serving as pastor of St. Matthias Mulumba Tot Parish at the time of his death.In a statement issued on the day of the attack, Kenyaʼs National Police Service (NPS) said preliminary investigations indicated that the killing was not related to cattle rustling or banditry, despite the regionʼs long history of armed criminal activity and intercommunal conflict.Bett was laid to rest on June 3, 2025, at Holy Family Parish in Nandi County, the day after his funeral Mass at the Sacred Heart of Jesus Cathedral of Eldoret Diocese.Since the priestʼs murder, security operations in the Kerio Valley have intensified as authorities continue efforts to restore stability in the region, The Star reported on June 10.According to the report, government officials have confirmed recovering more than 500 firearms through the ongoing amnesty and disarmament program, and that hundreds of former bandits have undergone rehabilitation.Speaking recently on the broader security situation in Kerio Valley, Cabinet Secretary for Interior and National Administration Kipchumba Murkomen attributed persistent insecurity in the region partly to environmental degradation.Murkomen said shrinking grazing land, drying rivers, and declining natural resources have intensified competition among communities and contributed to cattle rustling, banditry, and violence.He argued that lasting peace would require not only security operations but also environmental restoration and sustainable economic opportunities for young people through initiatives such as tree planting, rehabilitation of water sources, agroforestry, beekeeping, and ecotourism.This story was first published by ACI Africa, the sister service of EWTN News in Africa, and has been adapted by EWTN News.

Kenyan police have arrested a suspect in the May 2025 murder of Father Allois Cheruiyot Bett, who was shot while returning from a Eucharistic celebration in Kenya’s troubled Kerio Valley region.

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10 of the most powerful moments of Pope Leo XIV’s trip to Spain – #Catholic – From packed squares and emotional encounters with the faithful to emphatic calls for peace, unity, and evangelization, Pope Leo XIVʼs recent visit to Spain offered no shortage of memorable moments. The Holy Father visited Madrid, Barcelona, the Canary Islands, and Tenerife from June 6–12.Throughout his journey, the pope connected with Catholics across the country while highlighting Spainʼs rich spiritual heritage and encouraging believers to renew their faith in an increasingly secular world.Here is a look at 10 of the most powerful moments from Pope Leoʼs visit to Spain:1. Over a million Catholics join Pope Leo for Corpus Christi procession in MadridOne of the most stunning moments came during the Eucharistic procession on the solemnity of Corpus Christi when 1.6 million people gathered in the famous Plaza de Cibeles in Madrid to be a part of the pope’s celebration of Mass, procession, and Eucharistic blessing.In Madrid, Pope Leo said Corpus Christi is “more than just another celebration on the liturgical calendar … It is a way of returning to the heart of the faith to renew our love and fidelity to God.” Instagram post2. Pope Leo meets with abuse victimsOn the third day of his apostolic journey to Spain, Pope Leo met with six victims of abuse committed “by members of the clergy and the Church” in the country.The victims, the Vatican stated, were “accompanied by Church personnel engaged in supporting and accompanying victims.”During the hourlong meeting, the victims shared their “painful personal experiences” with the Holy Father, and each person presented him with “proposals to make the Church’s response to such tragic cases more effective.”Shortly before meeting with victims, the Holy Father urged the Spanish bishops to respond to the “scourge” of abuse in the Church “with listening, truth, justice, reparation, and an ever-more-determined commitment to prevention and a culture of care.”“Every wounded person must be able to find sincere listening, welcome, protection, and real paths to healing,” the Holy Father said.
 
 Pope Leo XIV meets with abuse victims in Madrid. | Credit: Vatican Media
 
 3. Pope Leo becomes first pope to address Spanish ParliamentPope Leo XIV became the first pope in history to address the Spanish Parliament when he spoke to lawmakers on Monday, June 8, the third day of his apostolic journey.Although he is the third pope to visit Spain, after St. John Paul II and Pope Benedict XVI, none of Leoʼs predecessors addressed the legislative body representing the Spanish people.The pope received nearly seven minutes of applause at the end of his speech, which urged lawmakers to protect human life from conception until natural death.Tweet4. Pope honors Our Lady of Almudena with Golden RoseOne of the greatest devotions among Spanish Catholics is to Our Lady of Almudena — the patron saint of Madrid.According to tradition, as Moorish forces invaded the region in A.D. 712, the citizens of Madrid secretly hid their beloved statue of the Virgin Mary inside the thick stone walls of the cityʼs fortress, leaving two lit candles beside it. In 1085, after King Alfonso VI reconquered Madrid, the Christians searched for the statue. While processing around the city walls, a section of the wall miraculously crumbled, revealing the statue perfectly preserved with the candles still burning after centuries.On June 8, that enduring devotion received one of the Church’s highest marks of recognition when Pope Leo XIV bestowed a Golden Rose upon the historic statue.“As a symbol of the pope’s filial love for the Virgin Mary, I will place a Golden Rose at her feet,” Leo said during a ceremony at Madrid’s Cathedral of Santa María la Real de la Almudena.The papal honor — one of the highest distinctions a pope can bestow upon a Marian image or shrine — recognizes the deep devotion generations of Spanish Catholics have shown to the Blessed Virgin under the title of Almudena.The exact origin of the gifting of a Golden Rose is unknown, although it is considered one of the oldest papal traditions. The earliest reliable record dates to 1096, when Pope Urban II sent one to Fulcone d’Angers.Instagram post5. Pope Leo entrusts his pontificate to Our Lady of MontserratWhile in Montserrat, the Holy Father visited the Abbey of Montserrat, which is nestled among towering rock formations that resemble sculpted figures of animals or objects.At the foot of Montserrat, after praying the rosary, the pope lifted up his prayer: “Let us ask her to help us clothe ourselves only with the armor of God.”He added: “Let us also consider how the Virgin holds the globe in her right hand, a sign of her maternal care, for the whole world finds a place in her heart. She invites us to recognize one another as brothers and sisters, so that no one is excluded and that communion is stronger than every division,” he added.The image of Mary currently venerated is a 12th-century Romanesque wooden sculpture, just over 3 feet tall, depicting the Blessed Virgin Mary with the Child Jesus. Except for the faces and hands, the statue is covered in gold, while the Virgin’s dark complexion has earned her the popular nickname “La Moreneta."“I am happy to come to the feet of La Moreneta to entrust to her, with full confidence in her maternal intercession, my Petrine ministry and the mission of the Church in a world that cries out for justice and peace,” the pope said.
 
 Pope Leo XIV venerates a 12th-century wooden sculpture of Mary with the Child Jesus in the Abbey of Montserrat, outside of Barcelona, Spain, on June 10, 2026. | Credit: Daniel Ibanez/EWTN News
 
 6. Pope Leo prays with young manʼs rosary — then gives it back to himWhile in Barcelona, an encounter between the pope and a young man named Sergi went viral. During the pope’s visit to the Shrine of Our Lady of Montserrat, Sergi handed Leo his rosary. The pontiff slipped it into his pocket before using it minutes later to pray during the event.“I just wanted him to bless it, that’s all, but he asked me, ‘Is it for me?’ And I’m not going to say no, so of course I said yes, and he kept it,” the young man told EWTN News.But the story didnʼt end there. Unexpectedly, after the event, Sergi managed to recover his prized sacramental, now prayed with by the pope.Instagram post7. Pope Leo visits the tomb of Venerable Antoni GaudíBefore celebrating Mass at the Sagrada Familia Basilica in Barcelona, ​​Pope Leo took time to visit the crypt, pray before the Blessed Sacrament, and light a candle at the tomb of Venerable Antoni Gaudí, who designed the iconic basilica more than a century ago.Gaudí, known as the “architect of God,” died in 1926 and is buried in the basilica crypt. He was known for his intense personal faith and devotion to the building of the Sagrada Família. The Vatican announced April 14, 2025, that Pope Francis had formally recognized Gaudí’s “heroic virtue,” a key step in the canonization process. Two miracles attributed to Gaudí’s intercession are now required for his canonization.Tweet8. Pope Leo celebrates Mass in iconic Sagrada Familia BasilicaOne of the historic milestones of Pope Leo’s visit to Spain was the opportunity to realize Antoni Gaudí’s dream: the inauguration and blessing of the Tower of Jesus Christ, coinciding exactly with the centenary of the great architect’s death.The spectacular central spire is crowned by a white cross that makes the basilica the tallest in the world and will be open to visitors starting in 2028.After Mass, Leo XIV stepped outside to bless and inaugurate the Tower of Jesus Christ — before a stunning celebration of lights and sacred music — in which the pope, rather than simply putting his stamp on a finished work, charted a course for Christians. “The Sagrada Família is the tallest church in the world — not to stand out in worldly rankings but to guide the steps of God’s people journeying through this land of Catalonia, with the cross illuminating the path like a lamp lit in anticipation of the Bridegroom’s return,” he affirmed.“The entire city of Barcelona and all of Catalonia gather in this temple — itself a sign of unity and harmony for all of Spain — and lift their gaze to encounter the face of God the Father, resplendent in his Son-made-man, Jesus Christ,” the pope added.Instagram post9. Pope Leo blesses a cross made of wood from the boats of migrantsAt the Port of Arguineguín in Gran Canaria — a place that became a symbol of the migration crisis in the Canary Islands — Pope Leo offered a powerful witness to the dignity of every human person. Standing at a dock marked by the suffering and loss of those who arrived after dangerous journeys across the Atlantic, he prayed for migrants, denounced human trafficking, and called the world to a deeper examination of conscience.The visit concluded beside the image of Our Lady of Mount Carmel, patroness of seafarers, where the Holy Father blessed a memorial cross made from the wood of migrant boats and erected in honor of those who lost their lives at sea. Entrusting migrants and all who undertake perilous journeys to her maternal care, he transformed a place once known for tragedy into a sign of hope and remembrance.Instagram post10. Pope Leo gives a powerful message to human traffickersDuring the last day of his papal trip, Pope Leo raised his voice with unusual force.In Tenerife, he spoke against human traffickers — those who charge staggering sums to allow migrants cross the ocean and those who enslave them mercilessly.“For every life lost, every family deceived, every body subjugated, every woman threatened, every worker exploited, you will have to appear before divine justice,” the pope said.“Break those chains and free those you hold in bondage,” he added. “Return what has been taken and make amends as much as you can.”Leo declared strongly: “Stop. Repent.” To those who profit from the suffering of others, the Holy Father left open the door of return to God.“Repent while there is still time,” he said, “for God’s mercy can reach even the most hardened sinner, but it enters only through the narrow gate of truth, justice, and conversion.”

10 of the most powerful moments of Pope Leo XIV’s trip to Spain – #Catholic – From packed squares and emotional encounters with the faithful to emphatic calls for peace, unity, and evangelization, Pope Leo XIVʼs recent visit to Spain offered no shortage of memorable moments. The Holy Father visited Madrid, Barcelona, the Canary Islands, and Tenerife from June 6–12.Throughout his journey, the pope connected with Catholics across the country while highlighting Spainʼs rich spiritual heritage and encouraging believers to renew their faith in an increasingly secular world.Here is a look at 10 of the most powerful moments from Pope Leoʼs visit to Spain:1. Over a million Catholics join Pope Leo for Corpus Christi procession in MadridOne of the most stunning moments came during the Eucharistic procession on the solemnity of Corpus Christi when 1.6 million people gathered in the famous Plaza de Cibeles in Madrid to be a part of the pope’s celebration of Mass, procession, and Eucharistic blessing.In Madrid, Pope Leo said Corpus Christi is “more than just another celebration on the liturgical calendar … It is a way of returning to the heart of the faith to renew our love and fidelity to God.” Instagram post2. Pope Leo meets with abuse victimsOn the third day of his apostolic journey to Spain, Pope Leo met with six victims of abuse committed “by members of the clergy and the Church” in the country.The victims, the Vatican stated, were “accompanied by Church personnel engaged in supporting and accompanying victims.”During the hourlong meeting, the victims shared their “painful personal experiences” with the Holy Father, and each person presented him with “proposals to make the Church’s response to such tragic cases more effective.”Shortly before meeting with victims, the Holy Father urged the Spanish bishops to respond to the “scourge” of abuse in the Church “with listening, truth, justice, reparation, and an ever-more-determined commitment to prevention and a culture of care.”“Every wounded person must be able to find sincere listening, welcome, protection, and real paths to healing,” the Holy Father said. Pope Leo XIV meets with abuse victims in Madrid. | Credit: Vatican Media 3. Pope Leo becomes first pope to address Spanish ParliamentPope Leo XIV became the first pope in history to address the Spanish Parliament when he spoke to lawmakers on Monday, June 8, the third day of his apostolic journey.Although he is the third pope to visit Spain, after St. John Paul II and Pope Benedict XVI, none of Leoʼs predecessors addressed the legislative body representing the Spanish people.The pope received nearly seven minutes of applause at the end of his speech, which urged lawmakers to protect human life from conception until natural death.Tweet4. Pope honors Our Lady of Almudena with Golden RoseOne of the greatest devotions among Spanish Catholics is to Our Lady of Almudena — the patron saint of Madrid.According to tradition, as Moorish forces invaded the region in A.D. 712, the citizens of Madrid secretly hid their beloved statue of the Virgin Mary inside the thick stone walls of the cityʼs fortress, leaving two lit candles beside it. In 1085, after King Alfonso VI reconquered Madrid, the Christians searched for the statue. While processing around the city walls, a section of the wall miraculously crumbled, revealing the statue perfectly preserved with the candles still burning after centuries.On June 8, that enduring devotion received one of the Church’s highest marks of recognition when Pope Leo XIV bestowed a Golden Rose upon the historic statue.“As a symbol of the pope’s filial love for the Virgin Mary, I will place a Golden Rose at her feet,” Leo said during a ceremony at Madrid’s Cathedral of Santa María la Real de la Almudena.The papal honor — one of the highest distinctions a pope can bestow upon a Marian image or shrine — recognizes the deep devotion generations of Spanish Catholics have shown to the Blessed Virgin under the title of Almudena.The exact origin of the gifting of a Golden Rose is unknown, although it is considered one of the oldest papal traditions. The earliest reliable record dates to 1096, when Pope Urban II sent one to Fulcone d’Angers.Instagram post5. Pope Leo entrusts his pontificate to Our Lady of MontserratWhile in Montserrat, the Holy Father visited the Abbey of Montserrat, which is nestled among towering rock formations that resemble sculpted figures of animals or objects.At the foot of Montserrat, after praying the rosary, the pope lifted up his prayer: “Let us ask her to help us clothe ourselves only with the armor of God.”He added: “Let us also consider how the Virgin holds the globe in her right hand, a sign of her maternal care, for the whole world finds a place in her heart. She invites us to recognize one another as brothers and sisters, so that no one is excluded and that communion is stronger than every division,” he added.The image of Mary currently venerated is a 12th-century Romanesque wooden sculpture, just over 3 feet tall, depicting the Blessed Virgin Mary with the Child Jesus. Except for the faces and hands, the statue is covered in gold, while the Virgin’s dark complexion has earned her the popular nickname “La Moreneta."“I am happy to come to the feet of La Moreneta to entrust to her, with full confidence in her maternal intercession, my Petrine ministry and the mission of the Church in a world that cries out for justice and peace,” the pope said. Pope Leo XIV venerates a 12th-century wooden sculpture of Mary with the Child Jesus in the Abbey of Montserrat, outside of Barcelona, Spain, on June 10, 2026. | Credit: Daniel Ibanez/EWTN News 6. Pope Leo prays with young manʼs rosary — then gives it back to himWhile in Barcelona, an encounter between the pope and a young man named Sergi went viral. During the pope’s visit to the Shrine of Our Lady of Montserrat, Sergi handed Leo his rosary. The pontiff slipped it into his pocket before using it minutes later to pray during the event.“I just wanted him to bless it, that’s all, but he asked me, ‘Is it for me?’ And I’m not going to say no, so of course I said yes, and he kept it,” the young man told EWTN News.But the story didnʼt end there. Unexpectedly, after the event, Sergi managed to recover his prized sacramental, now prayed with by the pope.Instagram post7. Pope Leo visits the tomb of Venerable Antoni GaudíBefore celebrating Mass at the Sagrada Familia Basilica in Barcelona, ​​Pope Leo took time to visit the crypt, pray before the Blessed Sacrament, and light a candle at the tomb of Venerable Antoni Gaudí, who designed the iconic basilica more than a century ago.Gaudí, known as the “architect of God,” died in 1926 and is buried in the basilica crypt. He was known for his intense personal faith and devotion to the building of the Sagrada Família. The Vatican announced April 14, 2025, that Pope Francis had formally recognized Gaudí’s “heroic virtue,” a key step in the canonization process. Two miracles attributed to Gaudí’s intercession are now required for his canonization.Tweet8. Pope Leo celebrates Mass in iconic Sagrada Familia BasilicaOne of the historic milestones of Pope Leo’s visit to Spain was the opportunity to realize Antoni Gaudí’s dream: the inauguration and blessing of the Tower of Jesus Christ, coinciding exactly with the centenary of the great architect’s death.The spectacular central spire is crowned by a white cross that makes the basilica the tallest in the world and will be open to visitors starting in 2028.After Mass, Leo XIV stepped outside to bless and inaugurate the Tower of Jesus Christ — before a stunning celebration of lights and sacred music — in which the pope, rather than simply putting his stamp on a finished work, charted a course for Christians. “The Sagrada Família is the tallest church in the world — not to stand out in worldly rankings but to guide the steps of God’s people journeying through this land of Catalonia, with the cross illuminating the path like a lamp lit in anticipation of the Bridegroom’s return,” he affirmed.“The entire city of Barcelona and all of Catalonia gather in this temple — itself a sign of unity and harmony for all of Spain — and lift their gaze to encounter the face of God the Father, resplendent in his Son-made-man, Jesus Christ,” the pope added.Instagram post9. Pope Leo blesses a cross made of wood from the boats of migrantsAt the Port of Arguineguín in Gran Canaria — a place that became a symbol of the migration crisis in the Canary Islands — Pope Leo offered a powerful witness to the dignity of every human person. Standing at a dock marked by the suffering and loss of those who arrived after dangerous journeys across the Atlantic, he prayed for migrants, denounced human trafficking, and called the world to a deeper examination of conscience.The visit concluded beside the image of Our Lady of Mount Carmel, patroness of seafarers, where the Holy Father blessed a memorial cross made from the wood of migrant boats and erected in honor of those who lost their lives at sea. Entrusting migrants and all who undertake perilous journeys to her maternal care, he transformed a place once known for tragedy into a sign of hope and remembrance.Instagram post10. Pope Leo gives a powerful message to human traffickersDuring the last day of his papal trip, Pope Leo raised his voice with unusual force.In Tenerife, he spoke against human traffickers — those who charge staggering sums to allow migrants cross the ocean and those who enslave them mercilessly.“For every life lost, every family deceived, every body subjugated, every woman threatened, every worker exploited, you will have to appear before divine justice,” the pope said.“Break those chains and free those you hold in bondage,” he added. “Return what has been taken and make amends as much as you can.”Leo declared strongly: “Stop. Repent.” To those who profit from the suffering of others, the Holy Father left open the door of return to God.“Repent while there is still time,” he said, “for God’s mercy can reach even the most hardened sinner, but it enters only through the narrow gate of truth, justice, and conversion.”

The Holy Father’s visit from June 6–12 took him to Madrid, Barcelona, the Canary Islands, and Tenerife.

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St. Anthony of Padua considered ‘all the world as his home’ – #Catholic – The widespread popularity of St. Anthony of Padua, whose feast is celebrated in the Catholic Church on June 13, can be traced to his efforts of reaching out as a neighbor to all peoples, according to the rector of the basilica where the saint’s body rests.“The devotion to the ‘Saint of the Peoples’ is truly universal perhaps because he himself desired to consider all the world his as his home,” Father Oliviero Svanera, rector of the Basilica of St. Anthony of Padua, Italy, told EWTN News.“He was Portuguese by birth, he went to Morocco to spread the faith, he landed in Sicily by shipwreck, then he went back up the Italian peninsula all the way to Assisi and joined the friars of St. Francis, who sent him all the way to France.”Once St. Anthony returned to Italy he was appointed provincial superior and served in Padua, where he died in 1231.“It is told that he would speak one language made of a thousand accents but which was understandable to all,” Svanera said. “As such, he was a neighbor to all: to the poor, to people in difficulty, to the sick. In this, his being ‘brother of all’ is perhaps his universality, something that renders him a friend of all the peoples of the world, beyond nationality, culture, and even religions, given that St. Anthony is respected even by those who do not profess the Catholic faith.”St. Anthony was born as Fernando Martins in Lisbon around 1195, and when he was 15 he entered the Abbey of St. Vincent with the Canons Regular of St. Augustine and was ordained a priest.In 1220 he was deeply moved when he encountered the relics of five Franciscan missionaries who had been martyred in Morocco. He was allowed to leave the Augustinians to join the Order of Friars Minor, where he took the name Anthony. He worked as a preacher and laid the foundations of Franciscan theology.He was canonized in 1232, only a year after his death, by Gregory IX, who had heard him preach and called him the “Ark of the Testament.”It was also in 1232 that construction of the basilica that houses St. Anthony’s body was begun. It was finished at the beginning of the 14th century.Svanera explained the famous “Tredicina” that takes place before St. Anthony’s feast day.“The word ‘Tredicina’ [refers to] the 13 days of meditation and spiritual preparation for the solemnity of the saint — that is, from May 31 to June 13. Every day those devoted to St. Anthony invoke the intercession of the saint through a particular prayer … to entrust themselves to the mercy of God the Father. These are the days in which the basilica becomes the goal of pilgrims, both individuals and those organized in groups, and our sanctuary becomes truly universal, as in these days of veneration and prayer there are tens of thousands of pilgrims who come here from every country of the world.”The priest also explained the story behind another popular tradition related to the famous saint called the “Bread of St. Anthony.”“The birth of this tradition of charity has its roots in one of the ‘miracles’ of the saint, that of Tommasino, a baby of 20 months who drowned in a washtub,” Svanera said. “The desperate mother invoked the help of the saint and vowed that if she would obtain this grace, she would give to the poor the child’s weight in bread. And the little one returned miraculously to life.”This gave rise, he said, to two Antonian works faithful to the spirit of St. Anthony: the Bread Work of the Poor (“l’Opera Pane dei Poveri”) — an organization in Padua that works to bring bread and other necessities to people in difficulty; and also Caritas Sant’Antonio, which supports many development projects in dozens of countries around the world.Svanera also highlighted the key lessons of St. Anthony’s life.“St. Anthony’s preaching was always capable of provoking the hearts of everyone,” he said. “And this too is thanks to his exemplary life and his humility, which he learned from Most Holy Mary, to whom he was profoundly devoted.”He continued: “St. Anthony proclaimed the Gospel which conquers the temptation of power, the temptation of pride, the temptation … of worldliness … Through his love, St. Anthony knew to stoop for the other (refugee, migrant, unemployed, alone, sick, imprisoned, marginalized, poor) and to take care of him. We will thus be effective Christians of a Church which goes forth if, like St. Anthony, we manage to go forth from ourselves to preach Christ crucified, following him with a style of humility, of true humility, a humility full of love.”This story was first published on June 13, 2017, and has been updated.

St. Anthony of Padua considered ‘all the world as his home’ – #Catholic – The widespread popularity of St. Anthony of Padua, whose feast is celebrated in the Catholic Church on June 13, can be traced to his efforts of reaching out as a neighbor to all peoples, according to the rector of the basilica where the saint’s body rests.“The devotion to the ‘Saint of the Peoples’ is truly universal perhaps because he himself desired to consider all the world his as his home,” Father Oliviero Svanera, rector of the Basilica of St. Anthony of Padua, Italy, told EWTN News.“He was Portuguese by birth, he went to Morocco to spread the faith, he landed in Sicily by shipwreck, then he went back up the Italian peninsula all the way to Assisi and joined the friars of St. Francis, who sent him all the way to France.”Once St. Anthony returned to Italy he was appointed provincial superior and served in Padua, where he died in 1231.“It is told that he would speak one language made of a thousand accents but which was understandable to all,” Svanera said. “As such, he was a neighbor to all: to the poor, to people in difficulty, to the sick. In this, his being ‘brother of all’ is perhaps his universality, something that renders him a friend of all the peoples of the world, beyond nationality, culture, and even religions, given that St. Anthony is respected even by those who do not profess the Catholic faith.”St. Anthony was born as Fernando Martins in Lisbon around 1195, and when he was 15 he entered the Abbey of St. Vincent with the Canons Regular of St. Augustine and was ordained a priest.In 1220 he was deeply moved when he encountered the relics of five Franciscan missionaries who had been martyred in Morocco. He was allowed to leave the Augustinians to join the Order of Friars Minor, where he took the name Anthony. He worked as a preacher and laid the foundations of Franciscan theology.He was canonized in 1232, only a year after his death, by Gregory IX, who had heard him preach and called him the “Ark of the Testament.”It was also in 1232 that construction of the basilica that houses St. Anthony’s body was begun. It was finished at the beginning of the 14th century.Svanera explained the famous “Tredicina” that takes place before St. Anthony’s feast day.“The word ‘Tredicina’ [refers to] the 13 days of meditation and spiritual preparation for the solemnity of the saint — that is, from May 31 to June 13. Every day those devoted to St. Anthony invoke the intercession of the saint through a particular prayer … to entrust themselves to the mercy of God the Father. These are the days in which the basilica becomes the goal of pilgrims, both individuals and those organized in groups, and our sanctuary becomes truly universal, as in these days of veneration and prayer there are tens of thousands of pilgrims who come here from every country of the world.”The priest also explained the story behind another popular tradition related to the famous saint called the “Bread of St. Anthony.”“The birth of this tradition of charity has its roots in one of the ‘miracles’ of the saint, that of Tommasino, a baby of 20 months who drowned in a washtub,” Svanera said. “The desperate mother invoked the help of the saint and vowed that if she would obtain this grace, she would give to the poor the child’s weight in bread. And the little one returned miraculously to life.”This gave rise, he said, to two Antonian works faithful to the spirit of St. Anthony: the Bread Work of the Poor (“l’Opera Pane dei Poveri”) — an organization in Padua that works to bring bread and other necessities to people in difficulty; and also Caritas Sant’Antonio, which supports many development projects in dozens of countries around the world.Svanera also highlighted the key lessons of St. Anthony’s life.“St. Anthony’s preaching was always capable of provoking the hearts of everyone,” he said. “And this too is thanks to his exemplary life and his humility, which he learned from Most Holy Mary, to whom he was profoundly devoted.”He continued: “St. Anthony proclaimed the Gospel which conquers the temptation of power, the temptation of pride, the temptation … of worldliness … Through his love, St. Anthony knew to stoop for the other (refugee, migrant, unemployed, alone, sick, imprisoned, marginalized, poor) and to take care of him. We will thus be effective Christians of a Church which goes forth if, like St. Anthony, we manage to go forth from ourselves to preach Christ crucified, following him with a style of humility, of true humility, a humility full of love.”This story was first published on June 13, 2017, and has been updated.

On June 13 the Church celebrates St. Anthony of Padua, whose widespread popularity can be traced to his efforts at reaching out as a neighbor to all.

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