Pope Leo XIV: Synodality can help us avoid being another Tower of Babel #Catholic Pope Leo XIV on Friday highlighted the role of synodality in promoting the common good and avoiding new divisions.In his private audience with the participants of the Borgo Dialogues at the Vatican on June 19, Leo praised their work as a commitment to the “ecological, social, and economic transformation of the world.” He also described their work as grounded in the Church’s vision to promote global unity.“Your dialogues have been structured on the Catholic Church’s vision of synodality, listening from the ground up while fostering global unity,” Leo said.In his remarks, the pope drew extensively on his recent encyclical on artificial intelligence, Magnifica Humanitas. He urged leaders to resist the temptation to prioritize profits over a civilization of love.“In the face of the temptation to build the ‘Tower of Babel,’ which represents the idolatry of profit at the expense of the most vulnerable and enhances the risk of dehumanization, we are called to contribute to the construction of the New Jerusalem, the civilization of love, in which love is the only guiding principle of economic, political, and cultural life.”The Borgo Dialogues were held June 17–19 at the Borgo Laudato Si’, part of the Pontifical Villa Gardens in Castel Gandolfo. Inspired by Pope Francis’ encyclical Laudato Si’, the meetings brought together leaders from academia, culture, and business to focus on global ecological challenges and related topics.

Pope Leo XIV: Synodality can help us avoid being another Tower of Babel #Catholic Pope Leo XIV on Friday highlighted the role of synodality in promoting the common good and avoiding new divisions.In his private audience with the participants of the Borgo Dialogues at the Vatican on June 19, Leo praised their work as a commitment to the “ecological, social, and economic transformation of the world.” He also described their work as grounded in the Church’s vision to promote global unity.“Your dialogues have been structured on the Catholic Church’s vision of synodality, listening from the ground up while fostering global unity,” Leo said.In his remarks, the pope drew extensively on his recent encyclical on artificial intelligence, Magnifica Humanitas. He urged leaders to resist the temptation to prioritize profits over a civilization of love.“In the face of the temptation to build the ‘Tower of Babel,’ which represents the idolatry of profit at the expense of the most vulnerable and enhances the risk of dehumanization, we are called to contribute to the construction of the New Jerusalem, the civilization of love, in which love is the only guiding principle of economic, political, and cultural life.”The Borgo Dialogues were held June 17–19 at the Borgo Laudato Si’, part of the Pontifical Villa Gardens in Castel Gandolfo. Inspired by Pope Francis’ encyclical Laudato Si’, the meetings brought together leaders from academia, culture, and business to focus on global ecological challenges and related topics.

The pontiff addressed participants of the Borgo Dialogues at the Vatican on June 19.

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4 Venezuelans form new community of hermits where Christianity began in Spain #Catholic Since last May, the Diocese of Guadix in Spain has been home to a new community of hermits — four Venezuelan men who have settled at the site of the martyrdom of St. Torquatus.St. Torquatus, beheaded in the first century, was one of the seven reputed disciples of the apostle James, known as the apostolic men, who were the first to preach Christianity in Spain.Carlos Andrés, Óscar Eduardo, Osmar Moisés, and Emilio José have taken up residence at Face Retama, a desert area within the Granada Geopark and the location of the hermitage of St. Torquatus, the patron saint of the Diocese of Guadix.The four Venezuelans have formed a community known as the Hermits of Sts. Torquatus, Martha, Mary, and Lazarus, receiving their habits in early May.According to the Diocese of Guadix, this diocesan foundation was established through the efforts of Bishop Francisco Jesús Orozco, who wants to ensure that the diocese “keep[s] the memory of the place alive and pray[s] for the Church proclaimed by St. Torquatus in the first century and that endures to this day.”In recent years, the hermitage of Face Retama has been restored and designated a diocesan shrine, with plans for regular Masses and pilgrimages.The four new hermits have been preparing for their arrival for three years and, prior to establishing the community, underwent a period of acclimatization to the location.“They arrive guided by and inspired by the charism of the Congregation of Martha and Mary, which already has two communities of women religious in the diocese, one in Castril and the other in the city of Guadix,” the diocese explained.The ceremony consecrating the four men as hermits held at the Guadix Cathedral was attended by numerous religious sisters from this community, including its founder, Mother Ángela, and the superior general, Mother Rutilia.Signs of their commitment as hermitsSeveral signs of the new communityʼs eremitic life were present during the celebration: a white tablecloth, recalling the table Martha prepared for Jesus, the purity of Lazarus’s resurrection, and the Eucharist they will celebrate daily; a cross with its nails, a symbol of the self-offering of the family of Martha, Mary, and Lazarus, “seeking nothing other than to unite with the sufferings of Christ in order to share in his glory”; and a staff, a water gourd, and sandals, reminding that “the hermit through his seclusion upholds the mission of the Church through prayer.”During the homily, Orozco reminded the newly consecrated men of their new commitments: “In the perpetual adoration of the Blessed Sacrament, you will be the beating heart of our diocese, interceding ceaselessly for the needs of the Church and, very especially, for the needs of our Holy Father, the pope.”He also reminded them that their new way of life “is not a flight from the world. It is much more; it is personal intimacy with Christ.”“In the desert of Face Retama you will never be alone. Where a Christian or where a hermit lives, he gives himself, suffers, makes sacrifices, and lives in fidelity to prayer and contemplation; there the entire Church is with him. That is the desert, that is your vocation,” he continued.“In you, dear hermits, we place our rich history of 21 centuries of faith; may Face Retama, through your fidelity, be heaven on Earth,” the bishop told them.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

4 Venezuelans form new community of hermits where Christianity began in Spain #Catholic Since last May, the Diocese of Guadix in Spain has been home to a new community of hermits — four Venezuelan men who have settled at the site of the martyrdom of St. Torquatus.St. Torquatus, beheaded in the first century, was one of the seven reputed disciples of the apostle James, known as the apostolic men, who were the first to preach Christianity in Spain.Carlos Andrés, Óscar Eduardo, Osmar Moisés, and Emilio José have taken up residence at Face Retama, a desert area within the Granada Geopark and the location of the hermitage of St. Torquatus, the patron saint of the Diocese of Guadix.The four Venezuelans have formed a community known as the Hermits of Sts. Torquatus, Martha, Mary, and Lazarus, receiving their habits in early May.According to the Diocese of Guadix, this diocesan foundation was established through the efforts of Bishop Francisco Jesús Orozco, who wants to ensure that the diocese “keep[s] the memory of the place alive and pray[s] for the Church proclaimed by St. Torquatus in the first century and that endures to this day.”In recent years, the hermitage of Face Retama has been restored and designated a diocesan shrine, with plans for regular Masses and pilgrimages.The four new hermits have been preparing for their arrival for three years and, prior to establishing the community, underwent a period of acclimatization to the location.“They arrive guided by and inspired by the charism of the Congregation of Martha and Mary, which already has two communities of women religious in the diocese, one in Castril and the other in the city of Guadix,” the diocese explained.The ceremony consecrating the four men as hermits held at the Guadix Cathedral was attended by numerous religious sisters from this community, including its founder, Mother Ángela, and the superior general, Mother Rutilia.Signs of their commitment as hermitsSeveral signs of the new communityʼs eremitic life were present during the celebration: a white tablecloth, recalling the table Martha prepared for Jesus, the purity of Lazarus’s resurrection, and the Eucharist they will celebrate daily; a cross with its nails, a symbol of the self-offering of the family of Martha, Mary, and Lazarus, “seeking nothing other than to unite with the sufferings of Christ in order to share in his glory”; and a staff, a water gourd, and sandals, reminding that “the hermit through his seclusion upholds the mission of the Church through prayer.”During the homily, Orozco reminded the newly consecrated men of their new commitments: “In the perpetual adoration of the Blessed Sacrament, you will be the beating heart of our diocese, interceding ceaselessly for the needs of the Church and, very especially, for the needs of our Holy Father, the pope.”He also reminded them that their new way of life “is not a flight from the world. It is much more; it is personal intimacy with Christ.”“In the desert of Face Retama you will never be alone. Where a Christian or where a hermit lives, he gives himself, suffers, makes sacrifices, and lives in fidelity to prayer and contemplation; there the entire Church is with him. That is the desert, that is your vocation,” he continued.“In you, dear hermits, we place our rich history of 21 centuries of faith; may Face Retama, through your fidelity, be heaven on Earth,” the bishop told them.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The hermits have taken up residence in the historic hermitage of St. Torquatus to pray for the needs of the pope and the Church.

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Spiritual hunger, Church’s tradition cited as top drivers of U.S. adult conversions, survey finds – #Catholic – A survey of U.S. adults who participated in the Order of Christian Initiation of Adults (OCIA) in 2026 found that most were drawn to the Catholic Church either through a search for meaning and purpose or an attraction to the Churchʼs teachings, liturgy, and historical tradition.“Personal growth in goodness, inner peace, and an understanding of truth emerged as some of the strongest motivations for exploring the Catholic faith,” said the report, titled “Why Are So Many People Becoming Catholic?”About 85% of respondents said desire to grow closer to God was their primary reason for entering the Church and 77% listed “wanting to grow in goodness and virtue,” while 76% cited a desire for “a deeper understanding of truth” and 72% said they were looking for “a greater sense of inner peace.”Led by the Archdiocese of Chicago, the survey conducted from Feb. 22 to May 31 included 2,127 responses from participants across 20 U.S. Catholic dioceses. The report did not list a margin of error.About 68% of respondents named attraction to the Church’s sacred liturgy, prayer, ritual, and the sacraments as a significant factor in their conversion, while 65% said they were “attracted to the wisdom of a 2,000-year-old Church to help me navigate life.”Fewer Catholics flirting to convertAdult converts to the faith were less likely to cite dating or marrying a Catholic as a factor related to their conversion, researchers found.“About 26% of catechumens and candidates for reception into full communion cited dating or marrying a Catholic as part of their journey to the Church,” the survey said. “By comparison, the Center for Applied Research in the Apostolate (CARA), using data from Pew Research Center’s 2007 Religious Landscape Study (Conversion Recontact Survey), found that 72% of Catholic converts at the time said marriage was an important reason for becoming Catholic.”For respondents who did cite dating or marrying a Catholic as a part of their journey to the Catholic Church, the gender composition varied based on generation. Among Gen Z respondents, women represented a majority at 63%, while men comprised 37%. For millennials, the distribution was balanced, according to the survey, while men “represented a clear majority” among Gen X and baby boomer respondents.Other motivesA little more than half of respondents identified the desire to belong to a church community or being inspired by the positive example of Catholic family, friends, or other personal connections.The Church’s stance on social issues and its position as a worldwide provider of charitable services were ranked lowest among participants.Challenges and fears among respondentsOCIA participants listed a variety of obstacles to their conversion, ranging from personal fears and apprehension about Church teaching to difficulty navigating parish systems and fitting OCIA classes into their schedules, according to the survey.“Many expressed anxiety about navigating the liturgy itself, often feeling unfamiliar with and intimidated by the rituals of Mass. Others feared not belonging in a parish, worrying they would feel like outsiders within an established community,” researchers said. “Finally, some held back due to doctrinal uncertainty, unsure whether they could fully embrace all Catholic teachings and fearful of committing to a journey they might ultimately feel unable to complete.” The study’s authors included Chicago archdiocesan employees Betsy Bohlen, chief operating officer; Pat Brown, strategy and research manager; and Tim Weiske, director of the department of parish vitality and mission.

Spiritual hunger, Church’s tradition cited as top drivers of U.S. adult conversions, survey finds – #Catholic – A survey of U.S. adults who participated in the Order of Christian Initiation of Adults (OCIA) in 2026 found that most were drawn to the Catholic Church either through a search for meaning and purpose or an attraction to the Churchʼs teachings, liturgy, and historical tradition.“Personal growth in goodness, inner peace, and an understanding of truth emerged as some of the strongest motivations for exploring the Catholic faith,” said the report, titled “Why Are So Many People Becoming Catholic?”About 85% of respondents said desire to grow closer to God was their primary reason for entering the Church and 77% listed “wanting to grow in goodness and virtue,” while 76% cited a desire for “a deeper understanding of truth” and 72% said they were looking for “a greater sense of inner peace.”Led by the Archdiocese of Chicago, the survey conducted from Feb. 22 to May 31 included 2,127 responses from participants across 20 U.S. Catholic dioceses. The report did not list a margin of error.About 68% of respondents named attraction to the Church’s sacred liturgy, prayer, ritual, and the sacraments as a significant factor in their conversion, while 65% said they were “attracted to the wisdom of a 2,000-year-old Church to help me navigate life.”Fewer Catholics flirting to convertAdult converts to the faith were less likely to cite dating or marrying a Catholic as a factor related to their conversion, researchers found.“About 26% of catechumens and candidates for reception into full communion cited dating or marrying a Catholic as part of their journey to the Church,” the survey said. “By comparison, the Center for Applied Research in the Apostolate (CARA), using data from Pew Research Center’s 2007 Religious Landscape Study (Conversion Recontact Survey), found that 72% of Catholic converts at the time said marriage was an important reason for becoming Catholic.”For respondents who did cite dating or marrying a Catholic as a part of their journey to the Catholic Church, the gender composition varied based on generation. Among Gen Z respondents, women represented a majority at 63%, while men comprised 37%. For millennials, the distribution was balanced, according to the survey, while men “represented a clear majority” among Gen X and baby boomer respondents.Other motivesA little more than half of respondents identified the desire to belong to a church community or being inspired by the positive example of Catholic family, friends, or other personal connections.The Church’s stance on social issues and its position as a worldwide provider of charitable services were ranked lowest among participants.Challenges and fears among respondentsOCIA participants listed a variety of obstacles to their conversion, ranging from personal fears and apprehension about Church teaching to difficulty navigating parish systems and fitting OCIA classes into their schedules, according to the survey.“Many expressed anxiety about navigating the liturgy itself, often feeling unfamiliar with and intimidated by the rituals of Mass. Others feared not belonging in a parish, worrying they would feel like outsiders within an established community,” researchers said. “Finally, some held back due to doctrinal uncertainty, unsure whether they could fully embrace all Catholic teachings and fearful of committing to a journey they might ultimately feel unable to complete.” The study’s authors included Chicago archdiocesan employees Betsy Bohlen, chief operating officer; Pat Brown, strategy and research manager; and Tim Weiske, director of the department of parish vitality and mission.

“Personal growth in goodness, inner peace, and an understanding of truth emerged as some of the strongest motivations for exploring the Catholic faith,” according to a survey of adult converts.

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Pew survey: Majority of Catholics say Trump is too critical of Pope Leo XIV – #Catholic – A survey by Pew Research Center found that more than three-fourths of Catholics view Pope Leo XIV favorably and that many Catholics, especially Democratic‑leaning Catholics, believe President Donald Trump has been too critical of Pope Leo, with views breaking sharply along party lines.The survey of 1,848 Catholics between May 26 and June 1, part of Pew’s broader American Trends Panel survey, found 78% of Catholics view Leo favorably. This is down from last summer when his favorability was at 84%, mostly due to lower favorability from Catholic Republicans.Only 12% of Catholic Americans viewed the pope unfavorably, and 10% did not answer or did not know who Leo was.The survey found Leo’s favorability at 84% among Democratic or Democratic-leaning Catholics, which is five points lower than last year. Only 5% of Democrats said they had an unfavorable view. Among Republicans and Republican-leaning Catholics, 72% had a favorable view, which is 12 points lower than last year. About 22% had an unfavorable view.Leo’s favorability is highest among those who attend Mass weekly, at 85%, and lowest among those who seldom attend Mass, at 73%. It was 79% among those who attend monthly or yearly.Leo and TrumpThe survey found that a plurality of Catholics say Pope Leo has struck the right balance in his approach to the Trump administration, while smaller shares say he has been too critical or not critical enough. Views vary sharply by party.Leo criticized some of Trump’s rhetoric about the Iran war and called for a peaceful resolution, and Trump called the pontiff “terrible on foreign policy.” The U.S. and Iran are close to a peace deal as of mid-June. On June 18, Trump shared an article on Truth Social about the Holy Father’s approval of the ongoing peace negotiations.Among all Catholics, 51% say Trump has been too critical of Leo, 14% say Trump has struck the right balance in his criticisms, and 4% say he has not been critical enough of the pope. The remaining 31% were either unsure or did not answer.The survey found that only 19% said Leo has been too critical of Trump, 35% said the pope struck the right balance, and 16% said he has not been critical enough of the president. Another 30% were unsure or did not answer.It found that 70% of Democratic and Democratic-leaning Catholics say Trump has been too critical of Leo, and 3% said the pope has been too critical of the president. Alternatively, it found that 32% of Republican and Republican-leaning Catholics said Trump has been too critical of Leo, and 39% said the pope has been too critical of the president.John White, a retired politics professor at The Catholic University of America, told EWTN News the poll results are not surprising, saying “itʼs very clear that Pope Leo has settled into his role — indeed, he was made for it.”“Pope Leo XIV has bridged the divisions among Catholics with his wise, timely pronouncements — all of which are true to the Gospel,” White said. “He is a moral leader for this time.”White said Trump’s decision to demean the pope in social media posts are not received well by Catholic Americans or Americans more broadly.According to an April Washington Post-ABC News-Ipsos poll of 2,560 American adults, about two-thirds of Americans viewed Leo’s calls for peace positively and a majority of Americans did not like Trump’s criticism of the pontiff.

Pew survey: Majority of Catholics say Trump is too critical of Pope Leo XIV – #Catholic – A survey by Pew Research Center found that more than three-fourths of Catholics view Pope Leo XIV favorably and that many Catholics, especially Democratic‑leaning Catholics, believe President Donald Trump has been too critical of Pope Leo, with views breaking sharply along party lines.The survey of 1,848 Catholics between May 26 and June 1, part of Pew’s broader American Trends Panel survey, found 78% of Catholics view Leo favorably. This is down from last summer when his favorability was at 84%, mostly due to lower favorability from Catholic Republicans.Only 12% of Catholic Americans viewed the pope unfavorably, and 10% did not answer or did not know who Leo was.The survey found Leo’s favorability at 84% among Democratic or Democratic-leaning Catholics, which is five points lower than last year. Only 5% of Democrats said they had an unfavorable view. Among Republicans and Republican-leaning Catholics, 72% had a favorable view, which is 12 points lower than last year. About 22% had an unfavorable view.Leo’s favorability is highest among those who attend Mass weekly, at 85%, and lowest among those who seldom attend Mass, at 73%. It was 79% among those who attend monthly or yearly.Leo and TrumpThe survey found that a plurality of Catholics say Pope Leo has struck the right balance in his approach to the Trump administration, while smaller shares say he has been too critical or not critical enough. Views vary sharply by party.Leo criticized some of Trump’s rhetoric about the Iran war and called for a peaceful resolution, and Trump called the pontiff “terrible on foreign policy.” The U.S. and Iran are close to a peace deal as of mid-June. On June 18, Trump shared an article on Truth Social about the Holy Father’s approval of the ongoing peace negotiations.Among all Catholics, 51% say Trump has been too critical of Leo, 14% say Trump has struck the right balance in his criticisms, and 4% say he has not been critical enough of the pope. The remaining 31% were either unsure or did not answer.The survey found that only 19% said Leo has been too critical of Trump, 35% said the pope struck the right balance, and 16% said he has not been critical enough of the president. Another 30% were unsure or did not answer.It found that 70% of Democratic and Democratic-leaning Catholics say Trump has been too critical of Leo, and 3% said the pope has been too critical of the president. Alternatively, it found that 32% of Republican and Republican-leaning Catholics said Trump has been too critical of Leo, and 39% said the pope has been too critical of the president.John White, a retired politics professor at The Catholic University of America, told EWTN News the poll results are not surprising, saying “itʼs very clear that Pope Leo has settled into his role — indeed, he was made for it.”“Pope Leo XIV has bridged the divisions among Catholics with his wise, timely pronouncements — all of which are true to the Gospel,” White said. “He is a moral leader for this time.”White said Trump’s decision to demean the pope in social media posts are not received well by Catholic Americans or Americans more broadly.According to an April Washington Post-ABC News-Ipsos poll of 2,560 American adults, about two-thirds of Americans viewed Leo’s calls for peace positively and a majority of Americans did not like Trump’s criticism of the pontiff.

Pope Leo XIV has a strong favorability rating among Catholics. Political leanings, however, affect how Catholics view the dynamic between the pope and the president.

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Gospel and Word of the Day – 19 June 2026 – A reading from the Second Book of Kings 11:1-4, 9-18, 20 When Athaliah, the mother of Ahaziah, saw that her son was dead, she began to kill off the whole royal family. But Jehosheba, daughter of King Jehoram and sister of Ahaziah, took Joash, his son, and spirited him away, along with his nurse, from the bedroom where the princes were about to be slain. She concealed him from Athaliah, and so he did not die. For six years he remained hidden in the temple of the LORD, while Athaliah ruled the land. But in the seventh year, Jehoiada summoned the captains of the Carians and of the guards. He had them come to him in the temple of the LORD, exacted from them a sworn commitment, and then showed them the king’s son. The captains did just as Jehoiada the priest commanded. Each one with his men, both those going on duty for the sabbath and those going off duty that week, came to Jehoiada the priest. He gave the captains King David’s spears and shields, which were in the temple of the LORD. And the guards, with drawn weapons, lined up from the southern to the northern limit of the enclosure, surrounding the altar and the temple on the king’s behalf. Then Jehoiada led out the king’s son and put the crown and the insignia upon him. They proclaimed him king and anointed him, clapping their hands and shouting, “Long live the king!” Athaliah heard the noise made by the people, and appeared before them in the temple of the LORD. When she saw the king standing by the pillar, as was the custom, and the captains and trumpeters near him, with all the people of the land rejoicing and blowing trumpets, she tore her garments and cried out, “Treason, treason!” Then Jehoiada the priest instructed the captains in command of the force: “Bring her outside through the ranks. If anyone follows her,” he added, “let him die by the sword.” He had given orders that she should not be slain in the temple of the LORD. She was led out forcibly to the horse gate of the royal palace, where she was put to death. Then Jehoiada made a covenant between the LORD as one party and the king and the people as the other, by which they would be the LORD’s people; and another covenant, between the king and the people. Thereupon all the people of the land went to the temple of Baal and demolished it. They shattered its altars and images completely, and slew Mattan, the priest of Baal, before the altars. Jehoiada appointed a detachment for the temple of the LORD. All the people of the land rejoiced and the city was quiet, now that Athaliah had been slain with the sword at the royal palace.From the Gospel according to Matthew 6:19-23 Jesus said to his disciples: “Do not store up for yourselves treasures on earth, where moth and decay destroy, and thieves break in and steal. But store up treasures in heaven, where neither moth nor decay destroys, nor thieves break in and steal. For where your treasure is, there also will your heart be. “The lamp of the body is the eye. If your eye is sound, your whole body will be filled with light; but if your eye is bad, your whole body will be in darkness. And if the light in you is darkness, how great will the darkness be.”The Evangelist Matthew invites us to reflect on the importance of the heart, quoting this beautiful phrase of Jesus: “For where your treasure is, there will your heart be also” (Mt 6:21). It is therefore in the heart that true treasure is kept, not in earthly safes, not in large financial investments, which today more than ever before are out of control and unjustly concentrated at the bloody price of millions of human lives and the devastation of God’s creation. It is important to reflect on these aspects, because in the numerous commitments we continually face, there is an increasing risk of dispersion, sometimes of despair, of meaninglessness, even in apparently successful people. Instead, interpreting life in the light of Easter, looking at it with the Risen Jesus, means finding access to the essence of the human person, to our heart: cor inquietum. With this adjective “restless”, Saint Augustine helps us understand the human being’s yearning for fulfilment. The full sentence refers to the beginning of the Confessions, where Augustine writes: “Lord, you have made us for yourself, and our hearts are restless until they rest in you” (I, 1,1). Restlessness is the sign that our heart does not move by chance, in a disordered way, without a purpose or a destination, but is oriented towards its ultimate destination, the “return home”. The authentic approach of the heart does not consist in possessing the goods of this world, but in achieving what can fill it completely; namely, the love of God, or rather, God who is Love. (Pope Leo XIV, General Audience, 17 December 2025)

A reading from the Second Book of Kings
11:1-4, 9-18, 20

When Athaliah, the mother of Ahaziah,
saw that her son was dead,
she began to kill off the whole royal family.
But Jehosheba, daughter of King Jehoram and sister of Ahaziah,
took Joash, his son, and spirited him away, along with his nurse,
from the bedroom where the princes were about to be slain.
She concealed him from Athaliah, and so he did not die.
For six years he remained hidden in the temple of the LORD,
while Athaliah ruled the land.

But in the seventh year,
Jehoiada summoned the captains of the Carians
and of the guards.
He had them come to him in the temple of the LORD,
exacted from them a sworn commitment,
and then showed them the king’s son.

The captains did just as Jehoiada the priest commanded.
Each one with his men, both those going on duty for the sabbath
and those going off duty that week,
came to Jehoiada the priest.
He gave the captains King David’s spears and shields,
which were in the temple of the LORD.
And the guards, with drawn weapons,
lined up from the southern to the northern limit of the enclosure,
surrounding the altar and the temple on the king’s behalf.
Then Jehoiada led out the king’s son
and put the crown and the insignia upon him.
They proclaimed him king and anointed him,
clapping their hands and shouting, “Long live the king!”

Athaliah heard the noise made by the people,
and appeared before them in the temple of the LORD.
When she saw the king standing by the pillar, as was the custom,
and the captains and trumpeters near him,
with all the people of the land rejoicing and blowing trumpets,
she tore her garments and cried out, “Treason, treason!”
Then Jehoiada the priest instructed the captains
in command of the force:
“Bring her outside through the ranks.
If anyone follows her,” he added, “let him die by the sword.”
He had given orders that she
should not be slain in the temple of the LORD.
She was led out forcibly to the horse gate of the royal palace,
where she was put to death.

Then Jehoiada made a covenant between the LORD as one party
and the king and the people as the other,
by which they would be the LORD’s people;
and another covenant, between the king and the people.
Thereupon all the people of the land went to the temple of Baal
and demolished it.
They shattered its altars and images completely,
and slew Mattan, the priest of Baal, before the altars.
Jehoiada appointed a detachment for the temple of the LORD.
All the people of the land rejoiced and the city was quiet,
now that Athaliah had been slain with the sword
at the royal palace.

From the Gospel according to Matthew
6:19-23

Jesus said to his disciples:
“Do not store up for yourselves treasures on earth,
where moth and decay destroy, and thieves break in and steal.
But store up treasures in heaven,
where neither moth nor decay destroys, nor thieves break in and steal.
For where your treasure is, there also will your heart be.

“The lamp of the body is the eye.
If your eye is sound, your whole body will be filled with light;
but if your eye is bad, your whole body will be in darkness.
And if the light in you is darkness, how great will the darkness be.”

The Evangelist Matthew invites us to reflect on the importance of the heart, quoting this beautiful phrase of Jesus: “For where your treasure is, there will your heart be also” (Mt 6:21). It is therefore in the heart that true treasure is kept, not in earthly safes, not in large financial investments, which today more than ever before are out of control and unjustly concentrated at the bloody price of millions of human lives and the devastation of God’s creation.

It is important to reflect on these aspects, because in the numerous commitments we continually face, there is an increasing risk of dispersion, sometimes of despair, of meaninglessness, even in apparently successful people. Instead, interpreting life in the light of Easter, looking at it with the Risen Jesus, means finding access to the essence of the human person, to our heart: cor inquietum. With this adjective “restless”, Saint Augustine helps us understand the human being’s yearning for fulfilment. The full sentence refers to the beginning of the Confessions, where Augustine writes: “Lord, you have made us for yourself, and our hearts are restless until they rest in you” (I, 1,1).

Restlessness is the sign that our heart does not move by chance, in a disordered way, without a purpose or a destination, but is oriented towards its ultimate destination, the “return home”. The authentic approach of the heart does not consist in possessing the goods of this world, but in achieving what can fill it completely; namely, the love of God, or rather, God who is Love. (Pope Leo XIV, General Audience, 17 December 2025)

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Church in European Union calls for migration policy that respects inviolable dignity of every person – #Catholic – The president of the Commission of the Bishops’ Conferences of the European Union (COMECE), Bishop Mariano Crociata, expressed the commission’s view on the new “Return Regulation” approved June 17 by the European Parliament.The new regulation aims to unify and streamline procedures for the expulsion of individuals in an irregular situation (who are illegally present) within the European Union, strengthening cooperation among member states and facilitating returns to ensure the effectiveness of the common migration system.Migration affects people who possess inviolable dignityWhile acknowledging the legitimate responsibility of public authorities to manage migration, ensure border integrity, and combat human trafficking, the president of COMECE expressed “deep concern” regarding certain aspects of the new regulation.Speaking on behalf of the Church in the EU, he noted that the extension of detention, limitations on legal remedies, and the increasing externalization of responsibilities to third countries raise “serious ethical and humanitarian questions” and could undermine “effective protection of fundamental rights and the dignity of vulnerable persons.”Crociata warned that migration “is not merely a matter of procedures, statistics, or border management” but rather affects human beings “with an inviolable dignity that must remain at the center of every policy decision.”‘Security and solidarity are not opposing principles’In response to Pope Leo XIV’s call not to remain indifferent to the suffering of migrants, Crociata noted that the EU “was founded on the conviction that human dignity is inviolable” and therefore urged that migration and asylum policies respect that dignity.The commission also reiterated that “security and solidarity are not opposing principles” but rather “must advance together” and appealed to the affected countries’ responsibility “to address the root causes that force people to migrate and to protect those who are on the move.”Furthermore, Crociata insisted that everyone has “the right to seek protection when life is threatened” as well as the right “not to be forced to leave their homeland because of war, persecution, poverty, corruption, or environmental collapse.”Crociata pointed out that the vote held on June 17 concerns not only migration policy but also raises “a broader question about the kind of Europe we wish to build.”“At this decisive moment, Europe is called not to retreat from its founding values but to reaffirm them with courage, wisdom, and humanity,” he stated.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Church in European Union calls for migration policy that respects inviolable dignity of every person – #Catholic – The president of the Commission of the Bishops’ Conferences of the European Union (COMECE), Bishop Mariano Crociata, expressed the commission’s view on the new “Return Regulation” approved June 17 by the European Parliament.The new regulation aims to unify and streamline procedures for the expulsion of individuals in an irregular situation (who are illegally present) within the European Union, strengthening cooperation among member states and facilitating returns to ensure the effectiveness of the common migration system.Migration affects people who possess inviolable dignityWhile acknowledging the legitimate responsibility of public authorities to manage migration, ensure border integrity, and combat human trafficking, the president of COMECE expressed “deep concern” regarding certain aspects of the new regulation.Speaking on behalf of the Church in the EU, he noted that the extension of detention, limitations on legal remedies, and the increasing externalization of responsibilities to third countries raise “serious ethical and humanitarian questions” and could undermine “effective protection of fundamental rights and the dignity of vulnerable persons.”Crociata warned that migration “is not merely a matter of procedures, statistics, or border management” but rather affects human beings “with an inviolable dignity that must remain at the center of every policy decision.”‘Security and solidarity are not opposing principles’In response to Pope Leo XIV’s call not to remain indifferent to the suffering of migrants, Crociata noted that the EU “was founded on the conviction that human dignity is inviolable” and therefore urged that migration and asylum policies respect that dignity.The commission also reiterated that “security and solidarity are not opposing principles” but rather “must advance together” and appealed to the affected countries’ responsibility “to address the root causes that force people to migrate and to protect those who are on the move.”Furthermore, Crociata insisted that everyone has “the right to seek protection when life is threatened” as well as the right “not to be forced to leave their homeland because of war, persecution, poverty, corruption, or environmental collapse.”Crociata pointed out that the vote held on June 17 concerns not only migration policy but also raises “a broader question about the kind of Europe we wish to build.”“At this decisive moment, Europe is called not to retreat from its founding values but to reaffirm them with courage, wisdom, and humanity,” he stated.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The Commission of the Bishops’ Conferences of the European Union expressed reservations about the EU’s Return Regulation affecting persons illegally staying in the EU, emphasizing dignity and rights.

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We’re used to a lot of different natural things falling out of the sky. These can include snow, rain, and sometimes even frogs (yes, really). All of these relate to weather phenomena. Far more exotic things fall from the sky that are not related to weather. Earth is pelted by about 14 tons of micrometeoritesContinue reading “A meteorite impact may have once rained gold on Western Australia – new study”

The post A meteorite impact may have once rained gold on Western Australia – new study appeared first on Astronomy Magazine.

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Bishops mark ‘sobering anniversary’ of Canada euthanasia law, call faithful to action #Catholic – The Catholic bishops of Canada asked the Catholic faithful and all people of goodwill “to voice renewed concern” about the country’s Medical Assistance in Dying law, now in place for a decade.
In June 2016, Parliament passed federal legislation, Bill C-14, allowing “medical assistance in dying,” also known as MAiD. On June 17, David Johnston, then Canada’s governor general, gave “royal assent” to the measure, which permits eligible adults, under specified conditions, to access legalized euthanasia and assisted suicide across Canada.
In calling for renewed concern “as we mark this sobering anniversary,” the Canadian Conference of Catholic Bishops’ Standing Committee for Family and Life also urged all “to remain steadfast in opposing euthanasia and assisted suicide, to pray for the conversion of hearts and minds away from this practice, and to be present to persons who are sick and vulnerable.”
“We reject complacency with the status quo on euthanasia in Canada,” the bishops said in a June 10 statement. “Formed by the Gospel, we are called to draw near to those who suffer: not to ignore, trivialize, or abandon them in their pain or despair, but to accompany them with compassion, practical care, and hope (cf. Lk 10:30-37).

Click here to subscribe to our weekly newsletter.

They continued, “We actively seek opportunities for effective, collaborative strategies to provide concrete and compassionate support to those living with serious physical or mental illness, those with disabilities, and those nearing the end of life, as well as their families and caregivers.”
Under the law, eligible adults can request a medical professional to directly administer a lethal substance (euthanasia), or provide lethal drugs for self-administration (assisted suicide).
They currently must meet several criteria including being at least 18 years old and mentally competent; being eligible for publicly funded Canadian health services; having a serious, incurable illness, disease or disability; and being in an advanced state of irreversible decline and experiencing intolerable physical or psychological suffering. They also must confirm their request is voluntary and not the result of external pressure or influence.
Individuals who suffer solely from a mental illness will become eligible for MAiD March 17, 2027. An earlier date for their eligibility was delayed, and in the meantime, Bill C-218 has been introduced to stop the expansion of the law to individuals with a mental illness.
“Canada now has ‘the world’s largest and fastest-growing euthanasia program,’” the bishops said in their statement.
Citing the government’s “Sixth Annual Report on Medical Assistance in Dying in Canada, 2024,” they said the percentage of MAiD deaths is increasing annually and accounted for 5.1% of all deaths in 2024, or 16,499 Canadians. A November 2025 update to the report said there have been 76,475 deaths under MAiD since its 2016 legalization.
“Grave concern is warranted regarding the continued expansion of the eligibility criteria for ‘MAID,’ which puts increasing numbers of Canadians at risk,” they said.
“In 2016, only individuals whose death was ‘reasonably foreseeable’ were eligible for ‘MAID’ with so-called ‘safeguards” in place,’” the bishops said. “Subsequent legislation in 2021, however, considerably broadened the criteria, expanding access to include those whose death is not ‘reasonably foreseeable,’ but whose condition is ‘grievous and irremediable.’”
“True compassion does not answer suffering with death, but accompanies those who suffer with hope, presence, palliative care, and relief of pain,” the bishops said.
The Catholic faith “teaches that we must strive for proportionate treatment options that neither unduly prolong nor intentionally hasten death, but instead offer life-affirming and compassionate care,” they said.
They prayed for “all those whose lives have been lost to ‘MAID” and also “for their loved ones, many of whom continue to carry grief, confusion, regret, or unanswered questions.”
In remembering all those who continue to suffer — the sick, those with disabilities, the elderly, those living with mental illness, those near the end of life, and “all who experience loneliness, fear or despair” — Canadian bishops renewed their call to “give witness at the side of the sick person and to become a ‘healing community.’”
The bishops thanked “the many dioceses, eparchies, parishes, organizations, healthcare workers, families, and volunteers who, over the past 10 years, have promoted Christian hope in the face of illness and death and have resisted ‘MAID’ with courage and compassion.”
“Their witness reminds us that defending life is not only a public teaching,” they said, “but also a daily work of presence: visiting the sick, supporting caregivers, accompanying those in despair, advocating for the vulnerable, and helping build communities where no one feels they must face suffering alone.”
They ended their statement with a prayer: “In communion with our Lord, the Great Physician, let us offer together a prayer of hope, compassion, and vision towards the promise of everlasting love and life: Loving God, rock of strength for those who trust in you; comforter of those who call on you. Hear the cry of those who suffer from sickness or weakness, and embrace them in your loving arms. Give them peace, and strengthen them with the vision of your kingdom. We make this prayer through Jesus Christ our Lord. Amen.”
 

Bishops mark ‘sobering anniversary’ of Canada euthanasia law, call faithful to action #Catholic – The Catholic bishops of Canada asked the Catholic faithful and all people of goodwill “to voice renewed concern” about the country’s Medical Assistance in Dying law, now in place for a decade. In June 2016, Parliament passed federal legislation, Bill C-14, allowing “medical assistance in dying,” also known as MAiD. On June 17, David Johnston, then Canada’s governor general, gave “royal assent” to the measure, which permits eligible adults, under specified conditions, to access legalized euthanasia and assisted suicide across Canada. In calling for renewed concern “as we mark this sobering anniversary,” the Canadian Conference of Catholic Bishops’ Standing Committee for Family and Life also urged all “to remain steadfast in opposing euthanasia and assisted suicide, to pray for the conversion of hearts and minds away from this practice, and to be present to persons who are sick and vulnerable.” “We reject complacency with the status quo on euthanasia in Canada,” the bishops said in a June 10 statement. “Formed by the Gospel, we are called to draw near to those who suffer: not to ignore, trivialize, or abandon them in their pain or despair, but to accompany them with compassion, practical care, and hope (cf. Lk 10:30-37). Click here to subscribe to our weekly newsletter. They continued, “We actively seek opportunities for effective, collaborative strategies to provide concrete and compassionate support to those living with serious physical or mental illness, those with disabilities, and those nearing the end of life, as well as their families and caregivers.” Under the law, eligible adults can request a medical professional to directly administer a lethal substance (euthanasia), or provide lethal drugs for self-administration (assisted suicide). They currently must meet several criteria including being at least 18 years old and mentally competent; being eligible for publicly funded Canadian health services; having a serious, incurable illness, disease or disability; and being in an advanced state of irreversible decline and experiencing intolerable physical or psychological suffering. They also must confirm their request is voluntary and not the result of external pressure or influence. Individuals who suffer solely from a mental illness will become eligible for MAiD March 17, 2027. An earlier date for their eligibility was delayed, and in the meantime, Bill C-218 has been introduced to stop the expansion of the law to individuals with a mental illness. “Canada now has ‘the world’s largest and fastest-growing euthanasia program,’” the bishops said in their statement. Citing the government’s “Sixth Annual Report on Medical Assistance in Dying in Canada, 2024,” they said the percentage of MAiD deaths is increasing annually and accounted for 5.1% of all deaths in 2024, or 16,499 Canadians. A November 2025 update to the report said there have been 76,475 deaths under MAiD since its 2016 legalization. “Grave concern is warranted regarding the continued expansion of the eligibility criteria for ‘MAID,’ which puts increasing numbers of Canadians at risk,” they said. “In 2016, only individuals whose death was ‘reasonably foreseeable’ were eligible for ‘MAID’ with so-called ‘safeguards” in place,’” the bishops said. “Subsequent legislation in 2021, however, considerably broadened the criteria, expanding access to include those whose death is not ‘reasonably foreseeable,’ but whose condition is ‘grievous and irremediable.’” “True compassion does not answer suffering with death, but accompanies those who suffer with hope, presence, palliative care, and relief of pain,” the bishops said. The Catholic faith “teaches that we must strive for proportionate treatment options that neither unduly prolong nor intentionally hasten death, but instead offer life-affirming and compassionate care,” they said. They prayed for “all those whose lives have been lost to ‘MAID” and also “for their loved ones, many of whom continue to carry grief, confusion, regret, or unanswered questions.” In remembering all those who continue to suffer — the sick, those with disabilities, the elderly, those living with mental illness, those near the end of life, and “all who experience loneliness, fear or despair” — Canadian bishops renewed their call to “give witness at the side of the sick person and to become a ‘healing community.’” The bishops thanked “the many dioceses, eparchies, parishes, organizations, healthcare workers, families, and volunteers who, over the past 10 years, have promoted Christian hope in the face of illness and death and have resisted ‘MAID’ with courage and compassion.” “Their witness reminds us that defending life is not only a public teaching,” they said, “but also a daily work of presence: visiting the sick, supporting caregivers, accompanying those in despair, advocating for the vulnerable, and helping build communities where no one feels they must face suffering alone.” They ended their statement with a prayer: “In communion with our Lord, the Great Physician, let us offer together a prayer of hope, compassion, and vision towards the promise of everlasting love and life: Loving God, rock of strength for those who trust in you; comforter of those who call on you. Hear the cry of those who suffer from sickness or weakness, and embrace them in your loving arms. Give them peace, and strengthen them with the vision of your kingdom. We make this prayer through Jesus Christ our Lord. Amen.”  

Bishops mark ‘sobering anniversary’ of Canada euthanasia law, call faithful to action #Catholic –

The Catholic bishops of Canada asked the Catholic faithful and all people of goodwill “to voice renewed concern” about the country’s Medical Assistance in Dying law, now in place for a decade.

In June 2016, Parliament passed federal legislation, Bill C-14, allowing “medical assistance in dying,” also known as MAiD. On June 17, David Johnston, then Canada’s governor general, gave “royal assent” to the measure, which permits eligible adults, under specified conditions, to access legalized euthanasia and assisted suicide across Canada.

In calling for renewed concern “as we mark this sobering anniversary,” the Canadian Conference of Catholic Bishops’ Standing Committee for Family and Life also urged all “to remain steadfast in opposing euthanasia and assisted suicide, to pray for the conversion of hearts and minds away from this practice, and to be present to persons who are sick and vulnerable.”

“We reject complacency with the status quo on euthanasia in Canada,” the bishops said in a June 10 statement. “Formed by the Gospel, we are called to draw near to those who suffer: not to ignore, trivialize, or abandon them in their pain or despair, but to accompany them with compassion, practical care, and hope (cf. Lk 10:30-37).


Click here to subscribe to our weekly newsletter.

They continued, “We actively seek opportunities for effective, collaborative strategies to provide concrete and compassionate support to those living with serious physical or mental illness, those with disabilities, and those nearing the end of life, as well as their families and caregivers.”

Under the law, eligible adults can request a medical professional to directly administer a lethal substance (euthanasia), or provide lethal drugs for self-administration (assisted suicide).

They currently must meet several criteria including being at least 18 years old and mentally competent; being eligible for publicly funded Canadian health services; having a serious, incurable illness, disease or disability; and being in an advanced state of irreversible decline and experiencing intolerable physical or psychological suffering. They also must confirm their request is voluntary and not the result of external pressure or influence.

Individuals who suffer solely from a mental illness will become eligible for MAiD March 17, 2027. An earlier date for their eligibility was delayed, and in the meantime, Bill C-218 has been introduced to stop the expansion of the law to individuals with a mental illness.

“Canada now has ‘the world’s largest and fastest-growing euthanasia program,’” the bishops said in their statement.

Citing the government’s “Sixth Annual Report on Medical Assistance in Dying in Canada, 2024,” they said the percentage of MAiD deaths is increasing annually and accounted for 5.1% of all deaths in 2024, or 16,499 Canadians. A November 2025 update to the report said there have been 76,475 deaths under MAiD since its 2016 legalization.

“Grave concern is warranted regarding the continued expansion of the eligibility criteria for ‘MAID,’ which puts increasing numbers of Canadians at risk,” they said.

“In 2016, only individuals whose death was ‘reasonably foreseeable’ were eligible for ‘MAID’ with so-called ‘safeguards” in place,’” the bishops said. “Subsequent legislation in 2021, however, considerably broadened the criteria, expanding access to include those whose death is not ‘reasonably foreseeable,’ but whose condition is ‘grievous and irremediable.’”

“True compassion does not answer suffering with death, but accompanies those who suffer with hope, presence, palliative care, and relief of pain,” the bishops said.

The Catholic faith “teaches that we must strive for proportionate treatment options that neither unduly prolong nor intentionally hasten death, but instead offer life-affirming and compassionate care,” they said.

They prayed for “all those whose lives have been lost to ‘MAID” and also “for their loved ones, many of whom continue to carry grief, confusion, regret, or unanswered questions.”

In remembering all those who continue to suffer — the sick, those with disabilities, the elderly, those living with mental illness, those near the end of life, and “all who experience loneliness, fear or despair” — Canadian bishops renewed their call to “give witness at the side of the sick person and to become a ‘healing community.’”

The bishops thanked “the many dioceses, eparchies, parishes, organizations, healthcare workers, families, and volunteers who, over the past 10 years, have promoted Christian hope in the face of illness and death and have resisted ‘MAID’ with courage and compassion.”

“Their witness reminds us that defending life is not only a public teaching,” they said, “but also a daily work of presence: visiting the sick, supporting caregivers, accompanying those in despair, advocating for the vulnerable, and helping build communities where no one feels they must face suffering alone.”

They ended their statement with a prayer: “In communion with our Lord, the Great Physician, let us offer together a prayer of hope, compassion, and vision towards the promise of everlasting love and life: Loving God, rock of strength for those who trust in you; comforter of those who call on you. Hear the cry of those who suffer from sickness or weakness, and embrace them in your loving arms. Give them peace, and strengthen them with the vision of your kingdom. We make this prayer through Jesus Christ our Lord. Amen.”

 

The Catholic bishops of Canada asked the Catholic faithful and all people of goodwill “to voice renewed concern” about the country’s Medical Assistance in Dying law, now in place for a decade. In June 2016, Parliament passed federal legislation, Bill C-14, allowing “medical assistance in dying,” also known as MAiD. On June 17, David Johnston, then Canada’s governor general, gave “royal assent” to the measure, which permits eligible adults, under specified conditions, to access legalized euthanasia and assisted suicide across Canada. In calling for renewed concern “as we mark this sobering anniversary,” the Canadian Conference of Catholic Bishops’ Standing Committee

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Pope says Church ‘must move forward’ if SSPX proceeds with illicit ordinations #Catholic – Pope Leo XIV said that although he is considering a final appeal to the traditionalist Society of St. Pius X, the choice to splinter from the Catholic Church falls on them.
Speaking to journalists outside his residence in Castel Gandolfo June 16, the pope was asked about his feelings regarding plans by the traditionalist society, commonly known as SSPX, to proceed with the consecration of new bishops without a papal mandate.
The pope said that while he is “considering making another appeal to say: ‘Do not do this, let us try to live in communion within the Church,’” the decision to proceed “is their choice.”
“Certainly, division among Christians is always a painful point. But they refuse to accept certain fundamental elements of the Church, starting with several points from the Second Vatican Council,” Pope Leo said.
“If they make that choice, I am sorry, but we must move forward,” he added.
In February, Father Davide Pagliarani, superior general of the SSPX, announced the society would proceed with the consecration of new bishops July 1, following a breakdown in communication with the Vatican after requests for an audience with Pope Leo went unanswered.

Click here to subscribe to our weekly newsletter.

After announcing their intention to proceed with the consecrations, Father Pagliarani was invited to meet with Cardinal Victor Manuel Fernández, prefect of the Dicastery for the Doctrine of the Faith, who offered to continue dialogue with the SSPX, but only if the society suspended its decision to consecrate new bishops.
After meeting with SSPX council members, Father Pagliarani sent a letter to the cardinal saying that while he welcomed continued dialogue, he could not accept the conditions, noting that the society and the Holy See remained divided over the Vatican II and post-conciliar reforms.
In a May 13 statement, Cardinal Fernández said that without the “requisite pontifical mandate,” the consecrations would be considered “a schismatic act” and that “formal adherence to the schism constitutes a grave offense against God and entails the excommunication established under Church law.”
U.S.-Iran agreement
Pope Leo also expressed his optimism about the recent deal to end the war in Iran that is expected to be signed June 19 in Switzerland.
“Thank God, there is at least this memorandum that it seems they will officially sign this Friday, so they are saying,” the pope said about the tentative agreement between the United States and Iran.
According to a draft of the memorandum published June 17 by Bloomberg News, the agreement outlined a framework for an immediate end to the conflict, mandating an end to all hostilities, including in Lebanon, and the restoration of shipping traffic along the Strait of Hormuz.
It also dictates 0 billion from the United States and its partners to be used “for the rehabilitation and economic development of the Islamic Republic of Iran,” and an end to sanctions on the country. For its part, Iran will commit to “never produce nuclear weapons.”
The pope expressed his hope that the agreement “will truly be a solution to the war, that the war is truly finished and that we can move forward for the good of all.”
“Eliminating nuclear weapons, yes, that as well; seeking the good of all peoples, and seeking how to resolve problems also at the economic and social level that have been created during this time,” he said.
Vacation, future travels
Asked about his recent June 6-12 visit to Spain, Pope Leo told journalists that “the enthusiastic response from so many people” was “something very beautiful.”
“Every moment was very well prepared, it must be said, by the bishops with so many lay people and so many volunteers in all the places who worked to prepare everything. It has been wonderful. From what I’ve seen, the people were very happy, and I am certainly happy to be able to celebrate the faith,” the pope said.
Regarding his summer vacation, the pope said that while he expects “a bit of rest,” there will also be “a lot of reading, reflection, and preparation for what comes next.”
“There is always work too, but peacefully,” he said.
Among the most anticipated events after the summer is the pope’s Sept. 25-28 visit to France. In a June 9 statement, the French bishops’ conference released additional details on the upcoming papal trip, which includes stops in Paris, Metz and Lourdes.
When asked about other trips after France, Pope Leo said he was “looking into others.”
Although the Vatican has yet to announce any other trips, Peruvian President José María Balcázar told journalists outside a polling station in Chiclayo, the pope’s former diocese, that Pope Leo is expected to arrive in Peru Nov. 10, the Peruvian news site RPP reported June 7.
Regarding a possible 2027 visit to Mexico, Pope Leo told journalists that he hoped it would be much sooner.
“We will see about that, but hopefully not too much time passes,” he said.
Cardinal Carlos Aguiar Retes of Mexico City said in January that he had invited the pope to visit Mexico, “which he had originally extended a few days after the conclave.”
“In response, the Holy Father expressed his gratitude and stated his desire and interest in being in our country soon to entrust his pontificate to the Virgin of Guadalupe,” the statement read.
Mexico City is home to the Basilica of Our Lady of Guadalupe, which is on the site of Mary’s apparitions to St. Juan Diego in 1531.
Junno Arocho Esteves is an international correspondent for OSV News. Follow him on X @jae_journalist.
 

Pope says Church ‘must move forward’ if SSPX proceeds with illicit ordinations #Catholic – Pope Leo XIV said that although he is considering a final appeal to the traditionalist Society of St. Pius X, the choice to splinter from the Catholic Church falls on them. Speaking to journalists outside his residence in Castel Gandolfo June 16, the pope was asked about his feelings regarding plans by the traditionalist society, commonly known as SSPX, to proceed with the consecration of new bishops without a papal mandate. The pope said that while he is “considering making another appeal to say: ‘Do not do this, let us try to live in communion within the Church,’” the decision to proceed “is their choice.” “Certainly, division among Christians is always a painful point. But they refuse to accept certain fundamental elements of the Church, starting with several points from the Second Vatican Council,” Pope Leo said. “If they make that choice, I am sorry, but we must move forward,” he added. In February, Father Davide Pagliarani, superior general of the SSPX, announced the society would proceed with the consecration of new bishops July 1, following a breakdown in communication with the Vatican after requests for an audience with Pope Leo went unanswered. Click here to subscribe to our weekly newsletter. After announcing their intention to proceed with the consecrations, Father Pagliarani was invited to meet with Cardinal Victor Manuel Fernández, prefect of the Dicastery for the Doctrine of the Faith, who offered to continue dialogue with the SSPX, but only if the society suspended its decision to consecrate new bishops. After meeting with SSPX council members, Father Pagliarani sent a letter to the cardinal saying that while he welcomed continued dialogue, he could not accept the conditions, noting that the society and the Holy See remained divided over the Vatican II and post-conciliar reforms. In a May 13 statement, Cardinal Fernández said that without the “requisite pontifical mandate,” the consecrations would be considered “a schismatic act” and that “formal adherence to the schism constitutes a grave offense against God and entails the excommunication established under Church law.” U.S.-Iran agreement Pope Leo also expressed his optimism about the recent deal to end the war in Iran that is expected to be signed June 19 in Switzerland. “Thank God, there is at least this memorandum that it seems they will officially sign this Friday, so they are saying,” the pope said about the tentative agreement between the United States and Iran. According to a draft of the memorandum published June 17 by Bloomberg News, the agreement outlined a framework for an immediate end to the conflict, mandating an end to all hostilities, including in Lebanon, and the restoration of shipping traffic along the Strait of Hormuz. It also dictates $300 billion from the United States and its partners to be used “for the rehabilitation and economic development of the Islamic Republic of Iran,” and an end to sanctions on the country. For its part, Iran will commit to “never produce nuclear weapons.” The pope expressed his hope that the agreement “will truly be a solution to the war, that the war is truly finished and that we can move forward for the good of all.” “Eliminating nuclear weapons, yes, that as well; seeking the good of all peoples, and seeking how to resolve problems also at the economic and social level that have been created during this time,” he said. Vacation, future travels Asked about his recent June 6-12 visit to Spain, Pope Leo told journalists that “the enthusiastic response from so many people” was “something very beautiful.” “Every moment was very well prepared, it must be said, by the bishops with so many lay people and so many volunteers in all the places who worked to prepare everything. It has been wonderful. From what I’ve seen, the people were very happy, and I am certainly happy to be able to celebrate the faith,” the pope said. Regarding his summer vacation, the pope said that while he expects “a bit of rest,” there will also be “a lot of reading, reflection, and preparation for what comes next.” “There is always work too, but peacefully,” he said. Among the most anticipated events after the summer is the pope’s Sept. 25-28 visit to France. In a June 9 statement, the French bishops’ conference released additional details on the upcoming papal trip, which includes stops in Paris, Metz and Lourdes. When asked about other trips after France, Pope Leo said he was “looking into others.” Although the Vatican has yet to announce any other trips, Peruvian President José María Balcázar told journalists outside a polling station in Chiclayo, the pope’s former diocese, that Pope Leo is expected to arrive in Peru Nov. 10, the Peruvian news site RPP reported June 7. Regarding a possible 2027 visit to Mexico, Pope Leo told journalists that he hoped it would be much sooner. “We will see about that, but hopefully not too much time passes,” he said. Cardinal Carlos Aguiar Retes of Mexico City said in January that he had invited the pope to visit Mexico, “which he had originally extended a few days after the conclave.” “In response, the Holy Father expressed his gratitude and stated his desire and interest in being in our country soon to entrust his pontificate to the Virgin of Guadalupe,” the statement read. Mexico City is home to the Basilica of Our Lady of Guadalupe, which is on the site of Mary’s apparitions to St. Juan Diego in 1531. Junno Arocho Esteves is an international correspondent for OSV News. Follow him on X @jae_journalist.  

Pope says Church ‘must move forward’ if SSPX proceeds with illicit ordinations #Catholic –

Pope Leo XIV said that although he is considering a final appeal to the traditionalist Society of St. Pius X, the choice to splinter from the Catholic Church falls on them.

Speaking to journalists outside his residence in Castel Gandolfo June 16, the pope was asked about his feelings regarding plans by the traditionalist society, commonly known as SSPX, to proceed with the consecration of new bishops without a papal mandate.

The pope said that while he is “considering making another appeal to say: ‘Do not do this, let us try to live in communion within the Church,’” the decision to proceed “is their choice.”

“Certainly, division among Christians is always a painful point. But they refuse to accept certain fundamental elements of the Church, starting with several points from the Second Vatican Council,” Pope Leo said.

“If they make that choice, I am sorry, but we must move forward,” he added.

In February, Father Davide Pagliarani, superior general of the SSPX, announced the society would proceed with the consecration of new bishops July 1, following a breakdown in communication with the Vatican after requests for an audience with Pope Leo went unanswered.


Click here to subscribe to our weekly newsletter.

After announcing their intention to proceed with the consecrations, Father Pagliarani was invited to meet with Cardinal Victor Manuel Fernández, prefect of the Dicastery for the Doctrine of the Faith, who offered to continue dialogue with the SSPX, but only if the society suspended its decision to consecrate new bishops.

After meeting with SSPX council members, Father Pagliarani sent a letter to the cardinal saying that while he welcomed continued dialogue, he could not accept the conditions, noting that the society and the Holy See remained divided over the Vatican II and post-conciliar reforms.

In a May 13 statement, Cardinal Fernández said that without the “requisite pontifical mandate,” the consecrations would be considered “a schismatic act” and that “formal adherence to the schism constitutes a grave offense against God and entails the excommunication established under Church law.”

U.S.-Iran agreement

Pope Leo also expressed his optimism about the recent deal to end the war in Iran that is expected to be signed June 19 in Switzerland.

“Thank God, there is at least this memorandum that it seems they will officially sign this Friday, so they are saying,” the pope said about the tentative agreement between the United States and Iran.

According to a draft of the memorandum published June 17 by Bloomberg News, the agreement outlined a framework for an immediate end to the conflict, mandating an end to all hostilities, including in Lebanon, and the restoration of shipping traffic along the Strait of Hormuz.

It also dictates $300 billion from the United States and its partners to be used “for the rehabilitation and economic development of the Islamic Republic of Iran,” and an end to sanctions on the country. For its part, Iran will commit to “never produce nuclear weapons.”

The pope expressed his hope that the agreement “will truly be a solution to the war, that the war is truly finished and that we can move forward for the good of all.”

“Eliminating nuclear weapons, yes, that as well; seeking the good of all peoples, and seeking how to resolve problems also at the economic and social level that have been created during this time,” he said.

Vacation, future travels

Asked about his recent June 6-12 visit to Spain, Pope Leo told journalists that “the enthusiastic response from so many people” was “something very beautiful.”

“Every moment was very well prepared, it must be said, by the bishops with so many lay people and so many volunteers in all the places who worked to prepare everything. It has been wonderful. From what I’ve seen, the people were very happy, and I am certainly happy to be able to celebrate the faith,” the pope said.

Regarding his summer vacation, the pope said that while he expects “a bit of rest,” there will also be “a lot of reading, reflection, and preparation for what comes next.”

“There is always work too, but peacefully,” he said.

Among the most anticipated events after the summer is the pope’s Sept. 25-28 visit to France. In a June 9 statement, the French bishops’ conference released additional details on the upcoming papal trip, which includes stops in Paris, Metz and Lourdes.

When asked about other trips after France, Pope Leo said he was “looking into others.”

Although the Vatican has yet to announce any other trips, Peruvian President José María Balcázar told journalists outside a polling station in Chiclayo, the pope’s former diocese, that Pope Leo is expected to arrive in Peru Nov. 10, the Peruvian news site RPP reported June 7.

Regarding a possible 2027 visit to Mexico, Pope Leo told journalists that he hoped it would be much sooner.

“We will see about that, but hopefully not too much time passes,” he said.

Cardinal Carlos Aguiar Retes of Mexico City said in January that he had invited the pope to visit Mexico, “which he had originally extended a few days after the conclave.”

“In response, the Holy Father expressed his gratitude and stated his desire and interest in being in our country soon to entrust his pontificate to the Virgin of Guadalupe,” the statement read.

Mexico City is home to the Basilica of Our Lady of Guadalupe, which is on the site of Mary’s apparitions to St. Juan Diego in 1531.

Junno Arocho Esteves is an international correspondent for OSV News. Follow him on X @jae_journalist.

 

Pope Leo XIV said that although he is considering a final appeal to the traditionalist Society of St. Pius X, the choice to splinter from the Catholic Church falls on them. Speaking to journalists outside his residence in Castel Gandolfo June 16, the pope was asked about his feelings regarding plans by the traditionalist society, commonly known as SSPX, to proceed with the consecration of new bishops without a papal mandate. The pope said that while he is “considering making another appeal to say: ‘Do not do this, let us try to live in communion within the Church,’” the decision

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Pope Leo XIV declares American religious founder Mary Teresa Tallon venerable #Catholic Pope Leo XIV has declared American religious sister Mary Teresa Tallon venerable.The pontiff signed a decree on Thursday recognizing the heroic virtue of the foundress of the Parish Visitors of Mary Immaculate in New York. He also recognized the heroic virtue of several others, bringing them closer to sainthood. Just before signing the decree, he met with Cardinal Marcello Semeraro, prefect of the Dicastery for the Causes of Saints.Mary Teresa Tallon: Making every soul countTallon was born on May 6, 1867, in Hanover, New York, as the daughter of Irish immigrants.In 1887, at the age of 19, Tallon joined the Sisters of the Holy Cross, despite her family’s disapproval. She remained part of the congregation for the next 33 years, teaching in Catholic schools in South Bend, Indiana.During this time, Tallon was inspired to establish a new congregation dedicated to contemplation and to preaching the Gospel to the neglected. In 1920, she left the Sisters of the Holy Cross and, on Aug. 15, established the Parish Visitors of Mary Immaculate (PVMI). She gave it the motto “Make every soul count.”Considered a gifted scholar, Tallon authored a report documenting the first decade of the Confraternity of Christian Doctrine in New York for the National Catechetical Congress in 1936.Tallon died on Feb. 10, 1954, after a prolonged illness. In 2013, she was declared a servant of God in recognition of her holiness.Others declared venerablePope Leo XIV on June 18 also moved several other servants of God along the path to sainthood.Two Italians were declared venerable: Maria Agnese Tribbioli, a religious sister who founded the Pie Operaie di San Giuseppe congregation, and Maria Petra Giordano, a Dominican nun.Others included Spanish nun Clara Andreu y Malferit and Belgian missionary Júlio Maria de Lombaerde.Leo also recognized the martyrdom of Juan Torres Torres and 19 companions, all Catholic priests, for having been killed “in odium fidei” (“in hatred of the faith”) in Spain during the Spanish Civil War.

Pope Leo XIV declares American religious founder Mary Teresa Tallon venerable #Catholic Pope Leo XIV has declared American religious sister Mary Teresa Tallon venerable.The pontiff signed a decree on Thursday recognizing the heroic virtue of the foundress of the Parish Visitors of Mary Immaculate in New York. He also recognized the heroic virtue of several others, bringing them closer to sainthood. Just before signing the decree, he met with Cardinal Marcello Semeraro, prefect of the Dicastery for the Causes of Saints.Mary Teresa Tallon: Making every soul countTallon was born on May 6, 1867, in Hanover, New York, as the daughter of Irish immigrants.In 1887, at the age of 19, Tallon joined the Sisters of the Holy Cross, despite her family’s disapproval. She remained part of the congregation for the next 33 years, teaching in Catholic schools in South Bend, Indiana.During this time, Tallon was inspired to establish a new congregation dedicated to contemplation and to preaching the Gospel to the neglected. In 1920, she left the Sisters of the Holy Cross and, on Aug. 15, established the Parish Visitors of Mary Immaculate (PVMI). She gave it the motto “Make every soul count.”Considered a gifted scholar, Tallon authored a report documenting the first decade of the Confraternity of Christian Doctrine in New York for the National Catechetical Congress in 1936.Tallon died on Feb. 10, 1954, after a prolonged illness. In 2013, she was declared a servant of God in recognition of her holiness.Others declared venerablePope Leo XIV on June 18 also moved several other servants of God along the path to sainthood.Two Italians were declared venerable: Maria Agnese Tribbioli, a religious sister who founded the Pie Operaie di San Giuseppe congregation, and Maria Petra Giordano, a Dominican nun.Others included Spanish nun Clara Andreu y Malferit and Belgian missionary Júlio Maria de Lombaerde.Leo also recognized the martyrdom of Juan Torres Torres and 19 companions, all Catholic priests, for having been killed “in odium fidei” (“in hatred of the faith”) in Spain during the Spanish Civil War.

On June 18, the pope issued a decree recognizing the heroic virtue of the foundress of the Parish Visitors of Mary Immaculate in New York, among several others.

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Pope Leo XIV urges universities to promote peace in a divided world #Catholic Pope Leo XIV on Thursday highlighted the role of universities in an increasingly polarized world, describing them as “privileged places for dialogue.”During a private audience at the Vatican with the board of governors of the Hebrew University of Jerusalem on June 18, Leo said the universities can be promoters of peace at a time “often characterized by violence and pointed rhetoric.”“While not always easy, universities must constantly work to ensure that opportunities for meaningful encounters remain available,” Leo said in his remarks. “In an atmosphere where respectful dialogue is possible, everyone can grow in knowledge through learning from the points of view and living testimonies of others, even those with whom they might disagree.”The pope also highlighted the role of the university amid a rise in armed conflicts worldwide. Citing his message for the 59th World Day of Peace in January, Leo encouraged higher education leaders to work for peace within and beyond their academic communities, even if peace seemed impossible.“Rather than believing peace to be impossible and beyond our reach, we must seek to promote it in our communities and to welcome and recognize it in our own lives,” Leo said. “I pray that through forming artisans of peace, the university community may continue to be a beacon of hope and unity in a world that is increasingly divided.”

Pope Leo XIV urges universities to promote peace in a divided world #Catholic Pope Leo XIV on Thursday highlighted the role of universities in an increasingly polarized world, describing them as “privileged places for dialogue.”During a private audience at the Vatican with the board of governors of the Hebrew University of Jerusalem on June 18, Leo said the universities can be promoters of peace at a time “often characterized by violence and pointed rhetoric.”“While not always easy, universities must constantly work to ensure that opportunities for meaningful encounters remain available,” Leo said in his remarks. “In an atmosphere where respectful dialogue is possible, everyone can grow in knowledge through learning from the points of view and living testimonies of others, even those with whom they might disagree.”The pope also highlighted the role of the university amid a rise in armed conflicts worldwide. Citing his message for the 59th World Day of Peace in January, Leo encouraged higher education leaders to work for peace within and beyond their academic communities, even if peace seemed impossible.“Rather than believing peace to be impossible and beyond our reach, we must seek to promote it in our communities and to welcome and recognize it in our own lives,” Leo said. “I pray that through forming artisans of peace, the university community may continue to be a beacon of hope and unity in a world that is increasingly divided.”

The pontiff met with the board of governors of the Hebrew University of Jerusalem on June 18.

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Gospel and Word of the Day – 18 June 2026 – A reading from the Book of Sirach 48:1-14 Like a fire there appeared the prophet Elijah whose words were as a flaming furnace. Their staff of bread he shattered, in his zeal he reduced them to straits; By the Lord’s word he shut up the heavens and three times brought down fire. How awesome are you, Elijah, in your wondrous deeds! Whose glory is equal to yours? You brought a dead man back to life from the nether world, by the will of the LORD. You sent kings down to destruction, and easily broke their power into pieces. You brought down nobles, from their beds of sickness. You heard threats at Sinai, at Horeb avenging judgments. You anointed kings who should inflict vengeance, and a prophet as your successor. You were taken aloft in a whirlwind of fire, in a chariot with fiery horses. You were destined, it is written, in time to come to put an end to wrath before the day of the LORD, To turn back the hearts of fathers toward their sons, and to re-establish the tribes of Jacob. Blessed is he who shall have seen you  And who falls asleep in your friendship. For we live only in our life, but after death our name will not be such. O Elijah, enveloped in the whirlwind! Then Elisha, filled with the twofold portion of his spirit, wrought many marvels by his mere word. During his lifetime he feared no one, nor was any man able to intimidate his will. Nothing was beyond his power; beneath him flesh was brought back into life. In life he performed wonders, and after death, marvelous deeds.From the Gospel according to Matthew 6:7-15 Jesus said to his disciples: “In praying, do not babble like the pagans, who think that they will be heard because of their many words. Do not be like them. Your Father knows what you need before you ask him. “This is how you are to pray: ‘Our Father who art in heaven, hallowed be thy name, thy Kingdom come, thy will be done, on earth as it is in heaven. Give us this day our daily bread; and forgive us our trespasses, as we forgive those who trespass against us; and lead us not into temptation, but deliver us from evil.’ “If you forgive others their transgressions, your heavenly Father will forgive you. But if you do not forgive others, neither will your Father forgive your transgressions.”Today’s Gospel presents Jesus teaching his disciples the Our Father (…). This is the prayer that unites all Christians. (…) The Catechism of the Catholic Church expresses this very well: “Thus the Lord’s Prayer reveals us to ourselves at the same time that it reveals the Father to us” (ibid., 2783). Indeed, how true this is, for the more we pray with confidence to our heavenly Father, the more we discover that we are beloved children and the more we come to know the greatness of his love (…). The Lord always listens to us when we pray to him. If he sometimes responds in ways or at times that are difficult to understand, it is because he acts with wisdom and providence, which are beyond our understanding. Even in these moments, then, let us not cease to pray — and pray with confidence — for in him we will always find light and strength. When we recite the Our Father, in addition to celebrating the grace of being children of God, we also express our commitment to responding to this gift by loving one another as brothers and sisters in Christ. (…). We cannot pray to God as “Father” and then be harsh and insensitive towards others. Instead, it is important to let ourselves be transformed by his goodness, his patience, his mercy, so that his face may be reflected in ours as in a mirror. (Pope Leo XVI, Angelus, 27 luglio 2025)

A reading from the Book of Sirach
48:1-14

Like a fire there appeared the prophet Elijah
whose words were as a flaming furnace.
Their staff of bread he shattered,
in his zeal he reduced them to straits;
By the Lord’s word he shut up the heavens
and three times brought down fire.
How awesome are you, Elijah, in your wondrous deeds!
Whose glory is equal to yours?
You brought a dead man back to life
from the nether world, by the will of the LORD.
You sent kings down to destruction,
and easily broke their power into pieces.
You brought down nobles, from their beds of sickness.
You heard threats at Sinai,
at Horeb avenging judgments.
You anointed kings who should inflict vengeance,
and a prophet as your successor.
You were taken aloft in a whirlwind of fire,
in a chariot with fiery horses.
You were destined, it is written, in time to come
to put an end to wrath before the day of the LORD,
To turn back the hearts of fathers toward their sons,
and to re-establish the tribes of Jacob.
Blessed is he who shall have seen you 
And who falls asleep in your friendship.
For we live only in our life,
but after death our name will not be such.
O Elijah, enveloped in the whirlwind!
Then Elisha, filled with the twofold portion of his spirit,
wrought many marvels by his mere word.
During his lifetime he feared no one,
nor was any man able to intimidate his will.
Nothing was beyond his power;
beneath him flesh was brought back into life.
In life he performed wonders,
and after death, marvelous deeds.

From the Gospel according to Matthew
6:7-15

Jesus said to his disciples:
“In praying, do not babble like the pagans,
who think that they will be heard because of their many words.
Do not be like them.
Your Father knows what you need before you ask him.

“This is how you are to pray:

‘Our Father who art in heaven,
hallowed be thy name,
thy Kingdom come,
thy will be done,
on earth as it is in heaven.
Give us this day our daily bread;
and forgive us our trespasses,
as we forgive those who trespass against us;
and lead us not into temptation,
but deliver us from evil.’

“If you forgive others their transgressions,
your heavenly Father will forgive you.
But if you do not forgive others,
neither will your Father forgive your transgressions.”

Today’s Gospel presents Jesus teaching his disciples the Our Father (…). This is the prayer that unites all Christians. (…) The Catechism of the Catholic Church expresses this very well: “Thus the Lord’s Prayer reveals us to ourselves at the same time that it reveals the Father to us” (ibid., 2783). Indeed, how true this is, for the more we pray with confidence to our heavenly Father, the more we discover that we are beloved children and the more we come to know the greatness of his love (…).

The Lord always listens to us when we pray to him. If he sometimes responds in ways or at times that are difficult to understand, it is because he acts with wisdom and providence, which are beyond our understanding. Even in these moments, then, let us not cease to pray — and pray with confidence — for in him we will always find light and strength.

When we recite the Our Father, in addition to celebrating the grace of being children of God, we also express our commitment to responding to this gift by loving one another as brothers and sisters in Christ. (…). We cannot pray to God as “Father” and then be harsh and insensitive towards others. Instead, it is important to let ourselves be transformed by his goodness, his patience, his mercy, so that his face may be reflected in ours as in a mirror. (Pope Leo XVI, Angelus, 27 luglio 2025)

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‘Fidelity Month’ event explores what binds Americans together ahead of 250th anniversary – #Catholic – Princeton University professor and conservative intellectual Robert P. George called for a renewed commitment to America’s founding values at an event promoting “Fidelity Month,” a month dedicated to strengthening faithfulness to God, family, community, and country.In the spring of 2023, George launched Fidelity Month, a grassroots initiative in response to a Wall Street Journal poll indicating a significant decline in religious belief, patriotism, and family values among Americans.“I was particularly alarmed because those values — fidelity to God, fidelity to spouses and families, fidelity to country, service to communities — these have historically been the values that have provided this very pluralistic nation from the beginning with its sources of unity and strength,” George said at the June 17 event hosted by the Advancing American Freedom Foundation (AAF).During the discussion with AAF President Tim Chapman, George attributed the decline to “a loss of faith” and failure to have gratitude for America.“So what binds us together?” George asked. “Well, No. 1, our shared commitment to our basic constitutional principles, the principles of our civic order, the principles of the Declaration of Independence and the Constitution.”“Americans across the racial spectrum, across the ideological or the ethnic spectrum, across the religious divides, have all shared a commitment to the principles of the declaration that all men are created equal and endowed by their creator with unalienable rights,” he said. “But that has never been the whole story, and by itself, it has never been enough.”George underscored “shared belief in the importance of fidelity to God” and “belief in the importance of marriage and family” as binding factors, noting that these values, along with patriotism, are “not a distinctively or uniquely Christian thing.”During the month of June, George encouraged those in attendance to find simple ways to “spread the word about Fidelity Month,” whether by sharing articles on social media that promote fidelity to God, family, and country, or asking religious leaders to speak about the importance of fidelity during at least one sermon in June.Governors in Utah and Arkansas have issued proclamations recognizing Fidelity Month, and the Michigan House and Kentucky Senate have adopted resolutions.“Thatʼs the first time in our four years that weʼve had public officials at that level,” George said. “Weʼve had more local officials recognize Fidelity Month, but now weʼre having governors and legislatures. And next year Iʼd like to see 10 or 12 or 15 more, and then weʼll see how we go from there.”

‘Fidelity Month’ event explores what binds Americans together ahead of 250th anniversary – #Catholic – Princeton University professor and conservative intellectual Robert P. George called for a renewed commitment to America’s founding values at an event promoting “Fidelity Month,” a month dedicated to strengthening faithfulness to God, family, community, and country.In the spring of 2023, George launched Fidelity Month, a grassroots initiative in response to a Wall Street Journal poll indicating a significant decline in religious belief, patriotism, and family values among Americans.“I was particularly alarmed because those values — fidelity to God, fidelity to spouses and families, fidelity to country, service to communities — these have historically been the values that have provided this very pluralistic nation from the beginning with its sources of unity and strength,” George said at the June 17 event hosted by the Advancing American Freedom Foundation (AAF).During the discussion with AAF President Tim Chapman, George attributed the decline to “a loss of faith” and failure to have gratitude for America.“So what binds us together?” George asked. “Well, No. 1, our shared commitment to our basic constitutional principles, the principles of our civic order, the principles of the Declaration of Independence and the Constitution.”“Americans across the racial spectrum, across the ideological or the ethnic spectrum, across the religious divides, have all shared a commitment to the principles of the declaration that all men are created equal and endowed by their creator with unalienable rights,” he said. “But that has never been the whole story, and by itself, it has never been enough.”George underscored “shared belief in the importance of fidelity to God” and “belief in the importance of marriage and family” as binding factors, noting that these values, along with patriotism, are “not a distinctively or uniquely Christian thing.”During the month of June, George encouraged those in attendance to find simple ways to “spread the word about Fidelity Month,” whether by sharing articles on social media that promote fidelity to God, family, and country, or asking religious leaders to speak about the importance of fidelity during at least one sermon in June.Governors in Utah and Arkansas have issued proclamations recognizing Fidelity Month, and the Michigan House and Kentucky Senate have adopted resolutions.“Thatʼs the first time in our four years that weʼve had public officials at that level,” George said. “Weʼve had more local officials recognize Fidelity Month, but now weʼre having governors and legislatures. And next year Iʼd like to see 10 or 12 or 15 more, and then weʼll see how we go from there.”

Fidelity to God, family, and country are the founding principles that bind American society together, according to Princeton University professor Robert P. George.

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2 newly ordained men thankful for gift of priesthood #Catholic - Sunlight streamed through the stained-glass windows of the Cathedral of St. John the Baptist in Paterson, N.J., on the morning of June 13 as Bishop Kevin J. Sweeney ordained two seminarians as the newest priests of the Paterson Diocese, N.J. In his homily, Bishop Sweeney told the two men that Jesus calls them to “have a missionary spirit in care for those who are most in need.”
The newest priests are Father Lucas Sebastian Mateo Folan, a member of Notre Dame of Mount Carmel Parish in the Cedar Knolls neighborhood of Hanover Township, N.J., and Father Jender Arley Medina Palencia, who was born and raised in Colombia. He served St. Margaret of Scotland Parish in Morristown, N.J., as a temporary deacon before priesthood.
Before the ordination, Father Folan and Father Medina both told BeaconNJ.org that they were “excited” to begin their ministries as priests. The men especially looked forward to consecrating the Eucharist and hearing confessions, and both thanked God for the beautiful “gift of the priesthood.”
Bishop Sweeney, that sunny Saturday, celebrated the English and Spanish ordination Mass, rooted in early Church tradition, at St. John’s, the mother church of the diocese. [Read a detailed description of the Rite of Ordination in the story below.] Priests of the diocese and beyond concelebrated, while deacons and seminarians assisted.
A broad spectrum of well-wishers — including family, friends, priests, parishioners, and diocesan faithful — attended the ordination to support the new priests. The Diocesan Choir and musicians, led by Preston Dibble, diocesan music minister and choir director, performed worship music for the Mass, which was livestreamed for family and loved ones unable to attend.
“Before Christ’s pierced heart, give yourselves entirely to me so that you may love his people with the same love that he loves them,” Bishop Sweeney told the men in his homily. “The priesthood is the love of the heart of Jesus. This love is our pledge as priests. If we surrender and offer ourselves completely, nothing of us will be lost,” he said.
Father Medina celebrated his first Mass as a priest the next day, June 14, at St. Margaret’s in Morristown. His younger sister, Liz, traveled from their native Colombia with her boyfriend for the Masses. Other family and friends watched on a livestream. Father Medina’s first assignment as a priest will be as a parochial vicar of the cathedral.
Father Folan celebrated his first Mass at Notre Dame the next day, in the presence of family and loved ones. In the fall, he will travel to Rome to complete a licentiate in sacred theology, with a focus on fundamental and dogmatic theology, at the Pontifical University of St. Thomas Aquinas. Before that, Father Folan will serve at Lady of Mount Carmel Parish in Boonton, N.J.
Also in his homily, Bishop Sweeney reminded the two men to “be true priests of the New Testament, in order to preach the Gospel. Shepherd God’s people, and celebrate divine worship, especially the Eucharist and reconciliation of the sacraments, especially in the Lord’s sacrifice,” he said.
At the conclusion of Mass, Bishop Sweeney thanked the families of the new priests and their parishes and seminaries, which had representatives present, for nurturing their vocations. He urged the faithful at the liturgy to continue praying for the priests.
Immediately following the recessional at the end of the Mass, the new priests returned to the front of St. John’s altar to give their first blessing as priests to family members and well-wishers.
At the end of Mass, Bishop Sweeney told the new priests, “May God, who founded the Church and guides her still, protect you constantly with his grace that you may faithfully discharge the duties of the priesthood.”
“May he make you servants and a witness and witnesses in the world to divine charity and truth and faithful ministers of reconciliation,” Bishop Sweeney continued. “May he make you two shepherds to provide the living bread and word of life to the faithful so that they may continue to grow in the unity of the one body of Christ,” he said.

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Ordination liturgy steeped in rich traditions of the early Church
The two newest priests for the Paterson Diocese received the Sacrament of Holy Orders and were ordained Saturday, June 13, at the Cathedral of St. John the Baptist in Paterson, N.J., in an ordination liturgy steeped in ceremony and in the rich traditions of the Church.
First, the men were called forward by name. Msgr. Mark Condon, diocesan vicar general, moderator of the Curia, and pastor of Our Lady of the Holy Angels Parish in Little Falls, N.J., requested that Bishop Kevin J. Sweeney ordain the candidates. With that, the bishop announced that he had chosen the candidates for the priesthood, and the congregation greeted the announcement with enthusiastic applause.
Then the priest candidates were asked if they were willing to discharge the Office of Priesthood, to celebrate the mysteries of Christ faithfully and religiously, to preach the Gospel worthily and wisely, to consecrate their lives to God, and to grow closer to Christ. They knelt before the bishop, placing their hands between his, promising obedience to him and his successors.
During the Litany of Saints, the candidates prostrated themselves before the altar and the bishop as a sign of humility and their total reliance on God’s grace. They received the strength of the Holy Spirit as the bishop imposed hands on them in silence. Then, the assembled priests were invited to lay hands on the seven men, part of the ancient sign of ordination.
In the Prayer of Consecration, Bishop Sweeney implored God’s help so the priesthood may continue in the Church. He prayed that the dignity of the priesthood be granted to the candidates. Priests vested the newly ordained with a stole and chasuble. Then the bishop anointed the new priests’ palms with Sacred Chrism as a sign that they now share in Christ’s mission.
Bishop Sweeney accepted the Offertory gifts and then, in turn, handed them to the newly ordained. The new priests and many other diocesan priests were concelebrants at the Mass. Later, the new priests exchanged the sign of peace with Bishop Sweeney and the concelebrating priests as a sign of welcome into the presbyterate.
At the end of the Mass, the new priests gave their first blessing to the Bishop. Then, in front of the altar after Mass, they gave blessings to their family members and friends who had come from near and far to show their support on their ordination day.
BEACON PHOTOS | JOE GIGLI
 [See image gallery at beaconnj.org]  

2 newly ordained men thankful for gift of priesthood #Catholic – Sunlight streamed through the stained-glass windows of the Cathedral of St. John the Baptist in Paterson, N.J., on the morning of June 13 as Bishop Kevin J. Sweeney ordained two seminarians as the newest priests of the Paterson Diocese, N.J. In his homily, Bishop Sweeney told the two men that Jesus calls them to “have a missionary spirit in care for those who are most in need.” The newest priests are Father Lucas Sebastian Mateo Folan, a member of Notre Dame of Mount Carmel Parish in the Cedar Knolls neighborhood of Hanover Township, N.J., and Father Jender Arley Medina Palencia, who was born and raised in Colombia. He served St. Margaret of Scotland Parish in Morristown, N.J., as a temporary deacon before priesthood. Before the ordination, Father Folan and Father Medina both told BeaconNJ.org that they were “excited” to begin their ministries as priests. The men especially looked forward to consecrating the Eucharist and hearing confessions, and both thanked God for the beautiful “gift of the priesthood.” Bishop Sweeney, that sunny Saturday, celebrated the English and Spanish ordination Mass, rooted in early Church tradition, at St. John’s, the mother church of the diocese. [Read a detailed description of the Rite of Ordination in the story below.] Priests of the diocese and beyond concelebrated, while deacons and seminarians assisted. A broad spectrum of well-wishers — including family, friends, priests, parishioners, and diocesan faithful — attended the ordination to support the new priests. The Diocesan Choir and musicians, led by Preston Dibble, diocesan music minister and choir director, performed worship music for the Mass, which was livestreamed for family and loved ones unable to attend. “Before Christ’s pierced heart, give yourselves entirely to me so that you may love his people with the same love that he loves them,” Bishop Sweeney told the men in his homily. “The priesthood is the love of the heart of Jesus. This love is our pledge as priests. If we surrender and offer ourselves completely, nothing of us will be lost,” he said. Father Medina celebrated his first Mass as a priest the next day, June 14, at St. Margaret’s in Morristown. His younger sister, Liz, traveled from their native Colombia with her boyfriend for the Masses. Other family and friends watched on a livestream. Father Medina’s first assignment as a priest will be as a parochial vicar of the cathedral. Father Folan celebrated his first Mass at Notre Dame the next day, in the presence of family and loved ones. In the fall, he will travel to Rome to complete a licentiate in sacred theology, with a focus on fundamental and dogmatic theology, at the Pontifical University of St. Thomas Aquinas. Before that, Father Folan will serve at Lady of Mount Carmel Parish in Boonton, N.J. Also in his homily, Bishop Sweeney reminded the two men to “be true priests of the New Testament, in order to preach the Gospel. Shepherd God’s people, and celebrate divine worship, especially the Eucharist and reconciliation of the sacraments, especially in the Lord’s sacrifice,” he said. At the conclusion of Mass, Bishop Sweeney thanked the families of the new priests and their parishes and seminaries, which had representatives present, for nurturing their vocations. He urged the faithful at the liturgy to continue praying for the priests. Immediately following the recessional at the end of the Mass, the new priests returned to the front of St. John’s altar to give their first blessing as priests to family members and well-wishers. At the end of Mass, Bishop Sweeney told the new priests, “May God, who founded the Church and guides her still, protect you constantly with his grace that you may faithfully discharge the duties of the priesthood.” “May he make you servants and a witness and witnesses in the world to divine charity and truth and faithful ministers of reconciliation,” Bishop Sweeney continued. “May he make you two shepherds to provide the living bread and word of life to the faithful so that they may continue to grow in the unity of the one body of Christ,” he said. Click here to subscribe to our weekly newsletter. Ordination liturgy steeped in rich traditions of the early Church The two newest priests for the Paterson Diocese received the Sacrament of Holy Orders and were ordained Saturday, June 13, at the Cathedral of St. John the Baptist in Paterson, N.J., in an ordination liturgy steeped in ceremony and in the rich traditions of the Church. First, the men were called forward by name. Msgr. Mark Condon, diocesan vicar general, moderator of the Curia, and pastor of Our Lady of the Holy Angels Parish in Little Falls, N.J., requested that Bishop Kevin J. Sweeney ordain the candidates. With that, the bishop announced that he had chosen the candidates for the priesthood, and the congregation greeted the announcement with enthusiastic applause. Then the priest candidates were asked if they were willing to discharge the Office of Priesthood, to celebrate the mysteries of Christ faithfully and religiously, to preach the Gospel worthily and wisely, to consecrate their lives to God, and to grow closer to Christ. They knelt before the bishop, placing their hands between his, promising obedience to him and his successors. During the Litany of Saints, the candidates prostrated themselves before the altar and the bishop as a sign of humility and their total reliance on God’s grace. They received the strength of the Holy Spirit as the bishop imposed hands on them in silence. Then, the assembled priests were invited to lay hands on the seven men, part of the ancient sign of ordination. In the Prayer of Consecration, Bishop Sweeney implored God’s help so the priesthood may continue in the Church. He prayed that the dignity of the priesthood be granted to the candidates. Priests vested the newly ordained with a stole and chasuble. Then the bishop anointed the new priests’ palms with Sacred Chrism as a sign that they now share in Christ’s mission. Bishop Sweeney accepted the Offertory gifts and then, in turn, handed them to the newly ordained. The new priests and many other diocesan priests were concelebrants at the Mass. Later, the new priests exchanged the sign of peace with Bishop Sweeney and the concelebrating priests as a sign of welcome into the presbyterate. At the end of the Mass, the new priests gave their first blessing to the Bishop. Then, in front of the altar after Mass, they gave blessings to their family members and friends who had come from near and far to show their support on their ordination day. BEACON PHOTOS | JOE GIGLI [See image gallery at beaconnj.org]  

2 newly ordained men thankful for gift of priesthood #Catholic –

Sunlight streamed through the stained-glass windows of the Cathedral of St. John the Baptist in Paterson, N.J., on the morning of June 13 as Bishop Kevin J. Sweeney ordained two seminarians as the newest priests of the Paterson Diocese, N.J. In his homily, Bishop Sweeney told the two men that Jesus calls them to “have a missionary spirit in care for those who are most in need.”

The newest priests are Father Lucas Sebastian Mateo Folan, a member of Notre Dame of Mount Carmel Parish in the Cedar Knolls neighborhood of Hanover Township, N.J., and Father Jender Arley Medina Palencia, who was born and raised in Colombia. He served St. Margaret of Scotland Parish in Morristown, N.J., as a temporary deacon before priesthood.

Before the ordination, Father Folan and Father Medina both told BeaconNJ.org that they were “excited” to begin their ministries as priests. The men especially looked forward to consecrating the Eucharist and hearing confessions, and both thanked God for the beautiful “gift of the priesthood.”

Bishop Sweeney, that sunny Saturday, celebrated the English and Spanish ordination Mass, rooted in early Church tradition, at St. John’s, the mother church of the diocese. [Read a detailed description of the Rite of Ordination in the story below.] Priests of the diocese and beyond concelebrated, while deacons and seminarians assisted.

A broad spectrum of well-wishers — including family, friends, priests, parishioners, and diocesan faithful — attended the ordination to support the new priests. The Diocesan Choir and musicians, led by Preston Dibble, diocesan music minister and choir director, performed worship music for the Mass, which was livestreamed for family and loved ones unable to attend.

“Before Christ’s pierced heart, give yourselves entirely to me so that you may love his people with the same love that he loves them,” Bishop Sweeney told the men in his homily. “The priesthood is the love of the heart of Jesus. This love is our pledge as priests. If we surrender and offer ourselves completely, nothing of us will be lost,” he said.

Father Medina celebrated his first Mass as a priest the next day, June 14, at St. Margaret’s in Morristown. His younger sister, Liz, traveled from their native Colombia with her boyfriend for the Masses. Other family and friends watched on a livestream. Father Medina’s first assignment as a priest will be as a parochial vicar of the cathedral.

Father Folan celebrated his first Mass at Notre Dame the next day, in the presence of family and loved ones. In the fall, he will travel to Rome to complete a licentiate in sacred theology, with a focus on fundamental and dogmatic theology, at the Pontifical University of St. Thomas Aquinas. Before that, Father Folan will serve at Lady of Mount Carmel Parish in Boonton, N.J.

Also in his homily, Bishop Sweeney reminded the two men to “be true priests of the New Testament, in order to preach the Gospel. Shepherd God’s people, and celebrate divine worship, especially the Eucharist and reconciliation of the sacraments, especially in the Lord’s sacrifice,” he said.

At the conclusion of Mass, Bishop Sweeney thanked the families of the new priests and their parishes and seminaries, which had representatives present, for nurturing their vocations. He urged the faithful at the liturgy to continue praying for the priests.

Immediately following the recessional at the end of the Mass, the new priests returned to the front of St. John’s altar to give their first blessing as priests to family members and well-wishers.

At the end of Mass, Bishop Sweeney told the new priests, “May God, who founded the Church and guides her still, protect you constantly with his grace that you may faithfully discharge the duties of the priesthood.”

“May he make you servants and a witness and witnesses in the world to divine charity and truth and faithful ministers of reconciliation,” Bishop Sweeney continued. “May he make you two shepherds to provide the living bread and word of life to the faithful so that they may continue to grow in the unity of the one body of Christ,” he said.


Click here to subscribe to our weekly newsletter.

Ordination liturgy steeped in rich traditions of the early Church

The two newest priests for the Paterson Diocese received the Sacrament of Holy Orders and were ordained Saturday, June 13, at the Cathedral of St. John the Baptist in Paterson, N.J., in an ordination liturgy steeped in ceremony and in the rich traditions of the Church.

First, the men were called forward by name. Msgr. Mark Condon, diocesan vicar general, moderator of the Curia, and pastor of Our Lady of the Holy Angels Parish in Little Falls, N.J., requested that Bishop Kevin J. Sweeney ordain the candidates. With that, the bishop announced that he had chosen the candidates for the priesthood, and the congregation greeted the announcement with enthusiastic applause.

Then the priest candidates were asked if they were willing to discharge the Office of Priesthood, to celebrate the mysteries of Christ faithfully and religiously, to preach the Gospel worthily and wisely, to consecrate their lives to God, and to grow closer to Christ. They knelt before the bishop, placing their hands between his, promising obedience to him and his successors.

During the Litany of Saints, the candidates prostrated themselves before the altar and the bishop as a sign of humility and their total reliance on God’s grace. They received the strength of the Holy Spirit as the bishop imposed hands on them in silence. Then, the assembled priests were invited to lay hands on the seven men, part of the ancient sign of ordination.

In the Prayer of Consecration, Bishop Sweeney implored God’s help so the priesthood may continue in the Church. He prayed that the dignity of the priesthood be granted to the candidates. Priests vested the newly ordained with a stole and chasuble. Then the bishop anointed the new priests’ palms with Sacred Chrism as a sign that they now share in Christ’s mission.

Bishop Sweeney accepted the Offertory gifts and then, in turn, handed them to the newly ordained. The new priests and many other diocesan priests were concelebrants at the Mass. Later, the new priests exchanged the sign of peace with Bishop Sweeney and the concelebrating priests as a sign of welcome into the presbyterate.

At the end of the Mass, the new priests gave their first blessing to the Bishop. Then, in front of the altar after Mass, they gave blessings to their family members and friends who had come from near and far to show their support on their ordination day.

BEACON PHOTOS | JOE GIGLI

Sunlight streamed through the stained-glass windows of the Cathedral of St. John the Baptist in Paterson, N.J., on the morning of June 13 as Bishop Kevin J. Sweeney ordained two seminarians as the newest priests of the Paterson Diocese, N.J. In his homily, Bishop Sweeney told the two men that Jesus calls them to “have a missionary spirit in care for those who are most in need.” The newest priests are Father Lucas Sebastian Mateo Folan, a member of Notre Dame of Mount Carmel Parish in the Cedar Knolls neighborhood of Hanover Township, N.J., and Father Jender Arley Medina Palencia,

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Cardinal Ruini, John Paul II’s chief strategist in Italy, dies at age 95 – #Catholic – Cardinal Camillo Ruini, a formidable strategist of the Church in Italy during the pontificate of St. John Paul II and a key architect of its post-Cold War engagement with politics and culture, died Tuesday in Rome.As head of Italy’s bishops’ conference and vicar of Rome during the 1990s and the 2000s, the cardinal often took strong and influential stances on social and moral issues, giving him a reputation for helping to shape ecclesiastical and political opinion.Personally courteous, reserved, and even shy in manner, he was also intellectually sharp, politically shrewd, and very determined on questions of principle, especially when it came to “nonnegotiable” issues such as the right to life, marriage, and the family. Any severity he would direct toward ideas rather than persons, while he remained generally polite and respectful toward opponents.All of this made him a trusted collaborator of John Paul II — and later of Benedict XVI — as he dedicated himself to keeping the Catholic Church in Italy relevant at a time when secularism was increasingly taking hold of the nation’s politics and society.His skills and tact became most evident in 2004 when he urged Italian Catholics to boycott advocating the liberalization of Italy’s legal restrictions on in vitro fertilization (IVF). The referendum the following year failed due to low turnout and while secularists accused Ruini of having overstepped the mark for a churchman, others praised his strategy and his determination to speak out. Some affectionately awarded him the nickname “Rovini,” meaning the “ruiner” of secularists’ plans. A year later, the cardinal drew the ire of the “gay lobby” when he warned that giving full legal recognition to unmarried couples would represent an “eclipsing of the nature and value of a family and a very grave harm to the Italian people.” In 2007, he was the key promoter and inspirer of a large Family Day rally in Rome, intended to block civil-unions legislation being pushed by the government of Romano Prodi. He also spoke out on several high-profile “end-of-life” cases, always in defense of the sanctity of human life. Also known for his views on the relationship between faith and politics, Ruini frequently addressed issues such as secularism, a “healthy secularity” regarding Islam, and what he perceived as the “naturalistic tendency of modern man,” which he considered a significant threat to religious faith.In Italy he was especially noted for being the architect and longtime president of the Church’s “cultural project,” formed in the aftermath of the collapse of the Christian Democracy era that had dominated postwar Italian politics. The project sought to shift Catholic influence from party politics to the deeper work of shaping national culture and public debate.Evangelizing missionBoth the cardinal and St. John Paul II worked well together, giving renewed coherence to the Church’s evangelizing mission and devising a framework in connection with John Paul II’s encyclicals. But his positions also drew opposition within the Church, especially from allies of Jesuit Cardinal Carlo Maria Martini, a former archbishop of Milan, who believed he was abandoning the “spirit of the Council.”“Cardinal Ruini deserves recognition for having steered the ship through the storm, for having shared John Paul II’s vision and for having fought to implement it in our country,” wrote Italian commentator Professor Stefano Fontana in La Nuova Bussola Quotidiana on June 17.Born in Sassuolo in the province of Modena on Feb. 19, 1931, Camillo Ruini was the son of a local doctor who, during his schooling and in late adolescence, discerned a vocation to the priesthood. At 18 he entered seminary, later continuing his studies in philosophy and theology in Reggio Emilia and then at the Pontifical Gregorian University in Rome.Ordained a priest on Dec. 8, 1954, Ruini returned three years later to his native Reggio Emilia, where for nearly two decades he formed young clergy as a philosophy lecturer in the diocesan seminary before becoming a widely respected professor and then head of inter‑diocesan and academic theology institutes in Modena and Bologna. Alongside this teaching he threw himself into lay apostolates, serving as chaplain to Catholic university graduates, diocesan delegate for Catholic Action, and president of the John XXIII Cultural Centre — work that honed the intellectual and pastoral instincts he later brought to the national stage.Appointed auxiliary bishop of Reggio Emilia‑Guastalla in 1983, he soon emerged as a key organizer of the 1985 Loreto ecclesial convention, a landmark attempt to reset relations between the Church and Italian society after the political and ecclesial upheavals of the 1960s and 1970s. In 1985 he joined the bishops’ commission for Catholic education, culture, and schools.John Paul II elevated him to the cardinalate in 1991, after which he entered the decisive phase of his episcopal career as president of the Italian Bishops’ Conference (1991–2007) and vicar of Rome (1991–2008). A member of several Vatican dicasteries and the author of numerous essays and research works, he also served as grand chancellor of the Pontifical Lateran University. He played a significant role in the 2005 conclave that elected Benedict XVI, and from 2010 to 2014, at the request of Pope Benedict, he served as president of the International Commission of Inquiry on Medjugorje. He also headed the academic committee of the Joseph Ratzinger-Benedict XVI Vatican Foundation.He praised John Paul II and Benedict XVI but was less at ease during the pontificate of Pope Francis. His criticisms, he suggested, stemmed not from conservatism but from concern that some of the faithful might struggle to understand Francis’ direction of the Church. Upon the pontiff’s death in April 2025, Ruini set out four conditions that, in his view, the new pope should possess: sound doctrine, capacity for governance, a spirit of communion, and the strengthening of the faith. Many observers saw in these criteria an implicit critique of the pontificate just ended.Final interviewThe cardinal continued to speak out publicly up until his final days. In one of his last interviews given to Corriere della Sera to coincide with his 95th birthday in February, Ruini said he disapproved of Benedict XVI’s resignation, praised Francis for his “great courage” but faulted him for “taking too little account of tradition,” and said his first impression of Leo XIV was excellent. He had a negative opinion of President Trump, saying he had “upset American and world politics,” which were “going in a very questionable direction.” He was also not supportive of restoring the Traditional Latin Mass, saying: “It’s very important for people to understand the language in which they celebrate.” The cardinal died after suffering from a heart condition in his later years, but he endured his final months with serenity. He spoke and wrote often about death, reported Corriere della Sera, accepting his approaching end with “detachment and even cheerfulness,” and continued to celebrate Mass until shortly before his passing. In his tribute to the late cardinal published June 17, Pope Leo XIV said the news of his death had awakened in his heart “deep feelings of closeness, together with gratitude to the Lord for the gift of this esteemed man of the Church, who lived his ministry generously.” He recalled the cardinal’s legacy to the Italian Church, remembering him as an “experienced and wise brother, strengthened by deep faith, sharp intelligence, and farsighted vision,” and who “served the Gospel and the Church with discretion and self‑sacrifice.”Similar heartfelt tributes were received from the ecclesial and political world: John Paul II’s former personal secretary, Cardinal Stanislaw Dziwisz, said Ruini “always sought the good of the Church, with clarity of faith, loyalty to the magisterium, and a deep sense of duty and pastoral responsibility.” He expressed his gratitude for Ruini’s collaboration with John Paul II at “decisive moments” in the life of the Church.The current Vicar of Rome, Cardinal Baldassare Reina, gave thanks for Ruini’s “long and fruitful Christian life and for his service to the Church,” and Cardinal Matteo Zuppi, president of the Italian bishops’ conference, said the cardinal helped the Church in Italy to “think, discern, speak, and walk in its own time.”Ruini’s episcopal motto — “Veritas liberabit nos” (“The truth sets us free”) — “remains a summons for all,” he said. Italy’s premier, Giorgia Meloni, described him as a “great man of the Church,” while Prodi recalled a “profound connection” with Ruini, who, as a young man in Reggio Emilia, guided him and other youth in the diocese. Elisabetta Valgiusti, a Roman citizen who knew Ruini personally, praised him for being a “leading figure in the life of the Catholic Church at every level and in public debate more broadly.” She especially lauded him for his understanding of culture, which she said he saw as a “meeting ground between the Church’s own mission and the nation’s most urgent needs.”Valgiusti, an EWTN documentary filmmaker who founded Save the Monasteries to help Christian communities through cultural and communication projects, told the National Catholic Register, the sister partner of EWTN News, that she remembered her conversations with him “with gratitude and respect,” especially during the pandemic period. “We will miss his strong and upright voice, and also his piercing gaze,” she said. Pope Leo XIV will celebrate the funeral for Ruini at the Altar of the Chair in St. Peter’s Basilica on Thursday afternoon, June 18, together with cardinals, archbishops, and bishops.This story was first published by the National Catholic Register, the sister partner of EWTN News, and has been adapted and updated by EWTN News.

Cardinal Ruini, John Paul II’s chief strategist in Italy, dies at age 95 – #Catholic – Cardinal Camillo Ruini, a formidable strategist of the Church in Italy during the pontificate of St. John Paul II and a key architect of its post-Cold War engagement with politics and culture, died Tuesday in Rome.As head of Italy’s bishops’ conference and vicar of Rome during the 1990s and the 2000s, the cardinal often took strong and influential stances on social and moral issues, giving him a reputation for helping to shape ecclesiastical and political opinion.Personally courteous, reserved, and even shy in manner, he was also intellectually sharp, politically shrewd, and very determined on questions of principle, especially when it came to “nonnegotiable” issues such as the right to life, marriage, and the family. Any severity he would direct toward ideas rather than persons, while he remained generally polite and respectful toward opponents.All of this made him a trusted collaborator of John Paul II — and later of Benedict XVI — as he dedicated himself to keeping the Catholic Church in Italy relevant at a time when secularism was increasingly taking hold of the nation’s politics and society.His skills and tact became most evident in 2004 when he urged Italian Catholics to boycott advocating the liberalization of Italy’s legal restrictions on in vitro fertilization (IVF). The referendum the following year failed due to low turnout and while secularists accused Ruini of having overstepped the mark for a churchman, others praised his strategy and his determination to speak out. Some affectionately awarded him the nickname “Rovini,” meaning the “ruiner” of secularists’ plans. A year later, the cardinal drew the ire of the “gay lobby” when he warned that giving full legal recognition to unmarried couples would represent an “eclipsing of the nature and value of a family and a very grave harm to the Italian people.” In 2007, he was the key promoter and inspirer of a large Family Day rally in Rome, intended to block civil-unions legislation being pushed by the government of Romano Prodi. He also spoke out on several high-profile “end-of-life” cases, always in defense of the sanctity of human life. Also known for his views on the relationship between faith and politics, Ruini frequently addressed issues such as secularism, a “healthy secularity” regarding Islam, and what he perceived as the “naturalistic tendency of modern man,” which he considered a significant threat to religious faith.In Italy he was especially noted for being the architect and longtime president of the Church’s “cultural project,” formed in the aftermath of the collapse of the Christian Democracy era that had dominated postwar Italian politics. The project sought to shift Catholic influence from party politics to the deeper work of shaping national culture and public debate.Evangelizing missionBoth the cardinal and St. John Paul II worked well together, giving renewed coherence to the Church’s evangelizing mission and devising a framework in connection with John Paul II’s encyclicals. But his positions also drew opposition within the Church, especially from allies of Jesuit Cardinal Carlo Maria Martini, a former archbishop of Milan, who believed he was abandoning the “spirit of the Council.”“Cardinal Ruini deserves recognition for having steered the ship through the storm, for having shared John Paul II’s vision and for having fought to implement it in our country,” wrote Italian commentator Professor Stefano Fontana in La Nuova Bussola Quotidiana on June 17.Born in Sassuolo in the province of Modena on Feb. 19, 1931, Camillo Ruini was the son of a local doctor who, during his schooling and in late adolescence, discerned a vocation to the priesthood. At 18 he entered seminary, later continuing his studies in philosophy and theology in Reggio Emilia and then at the Pontifical Gregorian University in Rome.Ordained a priest on Dec. 8, 1954, Ruini returned three years later to his native Reggio Emilia, where for nearly two decades he formed young clergy as a philosophy lecturer in the diocesan seminary before becoming a widely respected professor and then head of inter‑diocesan and academic theology institutes in Modena and Bologna. Alongside this teaching he threw himself into lay apostolates, serving as chaplain to Catholic university graduates, diocesan delegate for Catholic Action, and president of the John XXIII Cultural Centre — work that honed the intellectual and pastoral instincts he later brought to the national stage.Appointed auxiliary bishop of Reggio Emilia‑Guastalla in 1983, he soon emerged as a key organizer of the 1985 Loreto ecclesial convention, a landmark attempt to reset relations between the Church and Italian society after the political and ecclesial upheavals of the 1960s and 1970s. In 1985 he joined the bishops’ commission for Catholic education, culture, and schools.John Paul II elevated him to the cardinalate in 1991, after which he entered the decisive phase of his episcopal career as president of the Italian Bishops’ Conference (1991–2007) and vicar of Rome (1991–2008). A member of several Vatican dicasteries and the author of numerous essays and research works, he also served as grand chancellor of the Pontifical Lateran University. He played a significant role in the 2005 conclave that elected Benedict XVI, and from 2010 to 2014, at the request of Pope Benedict, he served as president of the International Commission of Inquiry on Medjugorje. He also headed the academic committee of the Joseph Ratzinger-Benedict XVI Vatican Foundation.He praised John Paul II and Benedict XVI but was less at ease during the pontificate of Pope Francis. His criticisms, he suggested, stemmed not from conservatism but from concern that some of the faithful might struggle to understand Francis’ direction of the Church. Upon the pontiff’s death in April 2025, Ruini set out four conditions that, in his view, the new pope should possess: sound doctrine, capacity for governance, a spirit of communion, and the strengthening of the faith. Many observers saw in these criteria an implicit critique of the pontificate just ended.Final interviewThe cardinal continued to speak out publicly up until his final days. In one of his last interviews given to Corriere della Sera to coincide with his 95th birthday in February, Ruini said he disapproved of Benedict XVI’s resignation, praised Francis for his “great courage” but faulted him for “taking too little account of tradition,” and said his first impression of Leo XIV was excellent. He had a negative opinion of President Trump, saying he had “upset American and world politics,” which were “going in a very questionable direction.” He was also not supportive of restoring the Traditional Latin Mass, saying: “It’s very important for people to understand the language in which they celebrate.” The cardinal died after suffering from a heart condition in his later years, but he endured his final months with serenity. He spoke and wrote often about death, reported Corriere della Sera, accepting his approaching end with “detachment and even cheerfulness,” and continued to celebrate Mass until shortly before his passing. In his tribute to the late cardinal published June 17, Pope Leo XIV said the news of his death had awakened in his heart “deep feelings of closeness, together with gratitude to the Lord for the gift of this esteemed man of the Church, who lived his ministry generously.” He recalled the cardinal’s legacy to the Italian Church, remembering him as an “experienced and wise brother, strengthened by deep faith, sharp intelligence, and farsighted vision,” and who “served the Gospel and the Church with discretion and self‑sacrifice.”Similar heartfelt tributes were received from the ecclesial and political world: John Paul II’s former personal secretary, Cardinal Stanislaw Dziwisz, said Ruini “always sought the good of the Church, with clarity of faith, loyalty to the magisterium, and a deep sense of duty and pastoral responsibility.” He expressed his gratitude for Ruini’s collaboration with John Paul II at “decisive moments” in the life of the Church.The current Vicar of Rome, Cardinal Baldassare Reina, gave thanks for Ruini’s “long and fruitful Christian life and for his service to the Church,” and Cardinal Matteo Zuppi, president of the Italian bishops’ conference, said the cardinal helped the Church in Italy to “think, discern, speak, and walk in its own time.”Ruini’s episcopal motto — “Veritas liberabit nos” (“The truth sets us free”) — “remains a summons for all,” he said. Italy’s premier, Giorgia Meloni, described him as a “great man of the Church,” while Prodi recalled a “profound connection” with Ruini, who, as a young man in Reggio Emilia, guided him and other youth in the diocese. Elisabetta Valgiusti, a Roman citizen who knew Ruini personally, praised him for being a “leading figure in the life of the Catholic Church at every level and in public debate more broadly.” She especially lauded him for his understanding of culture, which she said he saw as a “meeting ground between the Church’s own mission and the nation’s most urgent needs.”Valgiusti, an EWTN documentary filmmaker who founded Save the Monasteries to help Christian communities through cultural and communication projects, told the National Catholic Register, the sister partner of EWTN News, that she remembered her conversations with him “with gratitude and respect,” especially during the pandemic period. “We will miss his strong and upright voice, and also his piercing gaze,” she said. Pope Leo XIV will celebrate the funeral for Ruini at the Altar of the Chair in St. Peter’s Basilica on Thursday afternoon, June 18, together with cardinals, archbishops, and bishops.This story was first published by the National Catholic Register, the sister partner of EWTN News, and has been adapted and updated by EWTN News.

Architect of the Italian Church’s “cultural project,” he led high‑stakes fights over life, family, and secularism while seeking to re‑anchor Catholic witness in national culture.

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Diocesan stops energize Catholics along National Eucharistic Pilgrimage route #Catholic – More than 1,700 faithful happily joined Bishop Kevin J. Sweeney for a 3.2-mile Eucharistic procession through the streets of Passaic in the late afternoon of June 14. Even though crowds along the route had gathered to watch FIFA World Cup broadcasts on outdoor screens, many of them paused to honor Christ’s presence in the Eucharist.
This week, the Paterson Diocese hosted a historic first: stops on the 2026 National Eucharistic Pilgrimage (NEP) on June 14 and 15 in Passaic and Paterson, N.J. The event inspired thousands of faithful, near and far, to renew their love for Jesus in the Eucharist.
Guided by the theme “One Nation Under God,” the 18-stop pilgrimage up the Eastern Seaboard this summer is a nationwide call to national renewal, unity, and mission. That call is rooted in the Eucharist, in honor of the United States’ 250th birthday. The NEP also highlights immigrants’ contributions to the country.

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Luis Martinez, 18, a youth-group member at St. Therese Parish in Paterson, was stirred when, at each parish, the faithful knelt outside, waiting and praying for the arriving pilgrims, and then joined the procession.
“This was a great opportunity. I didn’t want to miss it,” said Martinez, adding that the pilgrims sang hymns in Spanish and English and prayed the rosary, especially the Divine Mercy Chaplet. Speaking about the Eucharist, Martinez said, “I go to daily Mass if I can. I wants to be present to Jesus. I don’t know what he wants with me yet, but I know he’s working on my heart.”
Bishop Kevin J. Sweeney of Paterson led the well-attended events on the local pilgrimage. He and several guest speakers encouraged the faithful to allow Jesus in the Eucharist to call them to a sense of mission: sharing his love with others.
The NEP began in St. Augustine, Fla., where the first Catholic Mass in the United States was held on Memorial Day. From there, it moved up the East Coast to New England and will visit Philadelphia, Penn., the nation’s birthplace, for the 250th anniversary celebrations. The journey ends on July 5. These pilgrimages occur between National Eucharistic Congresses.
A group of young-adult Perpetual Pilgrims and media missionaries are traveling by van through most of the original 13 colonies on the St. Francis Xavier Cabrini Route. The route is named after the first American citizen canonized as a saint. Special guests on the pilgrimage will be three priests with strong social media presence: Father Rafael Capo, Father Heriberto Garcia, and Franciscan Father Casey Cole.
The procession started at the Diocesan Shrine of St. John Paul II/Holy Rosary in Passaic passed by several churches, and ended at Boverini Stadium for the opening Mass. It’s considered one of NEP’s largest processions so far.
A Knights of Columbus honor guard accompanied Bishop Sweeney as he walked under a processional canopy, holding the monstrance that contained the Blessed Sacrament.
Pilgrims were moved by the overwhelming devotion displayed throughout the procession.
“The crowd grew at every corner,” one pilgrim reflected. “The entire community sang and prayed with their whole breath. Looking at the monstrance, I thought: ‘Behold this Heart which loves so much, and now receives the love of all these people gathered here,’” according to Our Sunday Visitor.
Among the faithful waiting for the pilgrims to arrive at Boverini Stadium on June 14 was Lizette Canari of Passaic. She considers receiving the Eucharist at Mass each week a “beautiful moment” that nourishes her soul — and has comforted her in dark times.
Canari, a catechist at Our Lady of Fatima and St. Nicholas Parish in Passaic, called the pilgrimage a “beautiful occasion.”
“The pilgrimage celebrates the 250th birthday of the country and the Eucharist, which is a wonderful thing,” said Canari, who attended the opening Mass for the pilgrimage with her husband and two daughters She told BeaconNJ.com, “Through the Eucharist, Jesus has pulled me out of the darkness, like when I was grieving after my father died.”
Then, Bishop Sweeney celebrated an outside opening Mass at Boverini Stadium — another first for the diocese. Among the celebrants were three auxiliary bishops from the Archdiocese of Newark, N.J. Father Capó delivered a homily in English, while Father Garcia spoke in Spanish.
“We have been gathered around the Eucharistic Lord to be sent out on a mission into the world from our parishes,” Father Capó told worshippers in his homily.
At the end of the Mass, Bishop Sweeney thanked the pilgrimage volunteers and organizers, including Father Cesar Jaramillo, pastor of Holy Spirit Parish in Pequannock, N.J. The bishop also said, “We love and pray for our community and our one nation under God.” He led the large congregation in singing “God Bless America.”
Afterwards, Malgorzata Tyszko, a Holy Rosary parishioner and mother of Father Krzysztof Tyszko, parochial vicar of Assumption Parish in Morristown, N.J., called the liturgy “special — something that doesn’t happen every day.”
Reflecting on the Eucharist, Tyszko said, “Some days are easier and others are challenge. The Eucharist gives me the strength to fight through each day with God.”
The first day of the pilgrimage, June 14, began with Eucharistic adoration, followed by witness talks by Father Capó in English at the Diocesan Shrine of St. John Paul II/Holy Rosary and by Father García in Spanish at Our Lady of Fatima and St. Nicholas Parish. The priests focused on how lives are transformed when influenced by the Eucharist.
“Let the Eucharist influence your mission until it becomes your way of life — until you stop keeping Christ to yourself and share him with the world,” Father Capó said in his talk.
That pilgrimage experience continued on Monday, June 15. In the morning, Bishop Kevin J. Sweeney met with a gathering of Catholic middle-school and high-school students of the Paterson Diocese, N.J., at St. Peter the Apostle Parish in Parsippany, N.J. There Bishop Sweeney led Eucharistic adoration and a Eucharistic procession. Franciscan Father Casey Cole delivered a talk, “Influenced by the Eucharist.”
Later that afternoon, a Eucharistic procession took place in Paterson, starting at Father English Food Pantry of diocesan Catholic Charities and ending at Cathedral of St. John the Baptist, the mother church of the diocese.
After the procession, Bishop Sweeney celebrated a closing Mass for the NEP visit at the cathedral. In his homily, Franciscan Father Casey Cole said that God invites us to participate in his salvific will — his desire for the salvation of all humanity — and that God can make the impossible possible.
Father Jaramillo called the diocesan NEP stops “a moment of profound grace for all who participated and reminded everyone that a true Pastoral de Conjunto, or Coordinated Pastoral Ministry, is possible if our hearts are centered in Christ.”
“Only then can we truly appreciate each other’s gifts and talents and realize we all have a role to play in building up God’s Kingdom here in our local Church,” Father Jaramillo said.
 

Diocesan stops energize Catholics along National Eucharistic Pilgrimage route #Catholic – More than 1,700 faithful happily joined Bishop Kevin J. Sweeney for a 3.2-mile Eucharistic procession through the streets of Passaic in the late afternoon of June 14. Even though crowds along the route had gathered to watch FIFA World Cup broadcasts on outdoor screens, many of them paused to honor Christ’s presence in the Eucharist. This week, the Paterson Diocese hosted a historic first: stops on the 2026 National Eucharistic Pilgrimage (NEP) on June 14 and 15 in Passaic and Paterson, N.J. The event inspired thousands of faithful, near and far, to renew their love for Jesus in the Eucharist. Guided by the theme “One Nation Under God,” the 18-stop pilgrimage up the Eastern Seaboard this summer is a nationwide call to national renewal, unity, and mission. That call is rooted in the Eucharist, in honor of the United States’ 250th birthday. The NEP also highlights immigrants’ contributions to the country. Click here to subscribe to our weekly newsletter. Luis Martinez, 18, a youth-group member at St. Therese Parish in Paterson, was stirred when, at each parish, the faithful knelt outside, waiting and praying for the arriving pilgrims, and then joined the procession. “This was a great opportunity. I didn’t want to miss it,” said Martinez, adding that the pilgrims sang hymns in Spanish and English and prayed the rosary, especially the Divine Mercy Chaplet. Speaking about the Eucharist, Martinez said, “I go to daily Mass if I can. I wants to be present to Jesus. I don’t know what he wants with me yet, but I know he’s working on my heart.” Bishop Kevin J. Sweeney of Paterson led the well-attended events on the local pilgrimage. He and several guest speakers encouraged the faithful to allow Jesus in the Eucharist to call them to a sense of mission: sharing his love with others. The NEP began in St. Augustine, Fla., where the first Catholic Mass in the United States was held on Memorial Day. From there, it moved up the East Coast to New England and will visit Philadelphia, Penn., the nation’s birthplace, for the 250th anniversary celebrations. The journey ends on July 5. These pilgrimages occur between National Eucharistic Congresses. A group of young-adult Perpetual Pilgrims and media missionaries are traveling by van through most of the original 13 colonies on the St. Francis Xavier Cabrini Route. The route is named after the first American citizen canonized as a saint. Special guests on the pilgrimage will be three priests with strong social media presence: Father Rafael Capo, Father Heriberto Garcia, and Franciscan Father Casey Cole. The procession started at the Diocesan Shrine of St. John Paul II/Holy Rosary in Passaic passed by several churches, and ended at Boverini Stadium for the opening Mass. It’s considered one of NEP’s largest processions so far. A Knights of Columbus honor guard accompanied Bishop Sweeney as he walked under a processional canopy, holding the monstrance that contained the Blessed Sacrament. Pilgrims were moved by the overwhelming devotion displayed throughout the procession. “The crowd grew at every corner,” one pilgrim reflected. “The entire community sang and prayed with their whole breath. Looking at the monstrance, I thought: ‘Behold this Heart which loves so much, and now receives the love of all these people gathered here,’” according to Our Sunday Visitor. Among the faithful waiting for the pilgrims to arrive at Boverini Stadium on June 14 was Lizette Canari of Passaic. She considers receiving the Eucharist at Mass each week a “beautiful moment” that nourishes her soul — and has comforted her in dark times. Canari, a catechist at Our Lady of Fatima and St. Nicholas Parish in Passaic, called the pilgrimage a “beautiful occasion.” “The pilgrimage celebrates the 250th birthday of the country and the Eucharist, which is a wonderful thing,” said Canari, who attended the opening Mass for the pilgrimage with her husband and two daughters She told BeaconNJ.com, “Through the Eucharist, Jesus has pulled me out of the darkness, like when I was grieving after my father died.” Then, Bishop Sweeney celebrated an outside opening Mass at Boverini Stadium — another first for the diocese. Among the celebrants were three auxiliary bishops from the Archdiocese of Newark, N.J. Father Capó delivered a homily in English, while Father Garcia spoke in Spanish. “We have been gathered around the Eucharistic Lord to be sent out on a mission into the world from our parishes,” Father Capó told worshippers in his homily. At the end of the Mass, Bishop Sweeney thanked the pilgrimage volunteers and organizers, including Father Cesar Jaramillo, pastor of Holy Spirit Parish in Pequannock, N.J. The bishop also said, “We love and pray for our community and our one nation under God.” He led the large congregation in singing “God Bless America.” Afterwards, Malgorzata Tyszko, a Holy Rosary parishioner and mother of Father Krzysztof Tyszko, parochial vicar of Assumption Parish in Morristown, N.J., called the liturgy “special — something that doesn’t happen every day.” Reflecting on the Eucharist, Tyszko said, “Some days are easier and others are challenge. The Eucharist gives me the strength to fight through each day with God.” The first day of the pilgrimage, June 14, began with Eucharistic adoration, followed by witness talks by Father Capó in English at the Diocesan Shrine of St. John Paul II/Holy Rosary and by Father García in Spanish at Our Lady of Fatima and St. Nicholas Parish. The priests focused on how lives are transformed when influenced by the Eucharist. “Let the Eucharist influence your mission until it becomes your way of life — until you stop keeping Christ to yourself and share him with the world,” Father Capó said in his talk. That pilgrimage experience continued on Monday, June 15. In the morning, Bishop Kevin J. Sweeney met with a gathering of Catholic middle-school and high-school students of the Paterson Diocese, N.J., at St. Peter the Apostle Parish in Parsippany, N.J. There Bishop Sweeney led Eucharistic adoration and a Eucharistic procession. Franciscan Father Casey Cole delivered a talk, “Influenced by the Eucharist.” Later that afternoon, a Eucharistic procession took place in Paterson, starting at Father English Food Pantry of diocesan Catholic Charities and ending at Cathedral of St. John the Baptist, the mother church of the diocese. After the procession, Bishop Sweeney celebrated a closing Mass for the NEP visit at the cathedral. In his homily, Franciscan Father Casey Cole said that God invites us to participate in his salvific will — his desire for the salvation of all humanity — and that God can make the impossible possible. Father Jaramillo called the diocesan NEP stops “a moment of profound grace for all who participated and reminded everyone that a true Pastoral de Conjunto, or Coordinated Pastoral Ministry, is possible if our hearts are centered in Christ.” “Only then can we truly appreciate each other’s gifts and talents and realize we all have a role to play in building up God’s Kingdom here in our local Church,” Father Jaramillo said.  

Diocesan stops energize Catholics along National Eucharistic Pilgrimage route #Catholic –

More than 1,700 faithful happily joined Bishop Kevin J. Sweeney for a 3.2-mile Eucharistic procession through the streets of Passaic in the late afternoon of June 14. Even though crowds along the route had gathered to watch FIFA World Cup broadcasts on outdoor screens, many of them paused to honor Christ’s presence in the Eucharist.

This week, the Paterson Diocese hosted a historic first: stops on the 2026 National Eucharistic Pilgrimage (NEP) on June 14 and 15 in Passaic and Paterson, N.J. The event inspired thousands of faithful, near and far, to renew their love for Jesus in the Eucharist.

Guided by the theme “One Nation Under God,” the 18-stop pilgrimage up the Eastern Seaboard this summer is a nationwide call to national renewal, unity, and mission. That call is rooted in the Eucharist, in honor of the United States’ 250th birthday. The NEP also highlights immigrants’ contributions to the country.


Click here to subscribe to our weekly newsletter.

Luis Martinez, 18, a youth-group member at St. Therese Parish in Paterson, was stirred when, at each parish, the faithful knelt outside, waiting and praying for the arriving pilgrims, and then joined the procession.

“This was a great opportunity. I didn’t want to miss it,” said Martinez, adding that the pilgrims sang hymns in Spanish and English and prayed the rosary, especially the Divine Mercy Chaplet. Speaking about the Eucharist, Martinez said, “I go to daily Mass if I can. I wants to be present to Jesus. I don’t know what he wants with me yet, but I know he’s working on my heart.”

Bishop Kevin J. Sweeney of Paterson led the well-attended events on the local pilgrimage. He and several guest speakers encouraged the faithful to allow Jesus in the Eucharist to call them to a sense of mission: sharing his love with others.

The NEP began in St. Augustine, Fla., where the first Catholic Mass in the United States was held on Memorial Day. From there, it moved up the East Coast to New England and will visit Philadelphia, Penn., the nation’s birthplace, for the 250th anniversary celebrations. The journey ends on July 5. These pilgrimages occur between National Eucharistic Congresses.

A group of young-adult Perpetual Pilgrims and media missionaries are traveling by van through most of the original 13 colonies on the St. Francis Xavier Cabrini Route. The route is named after the first American citizen canonized as a saint. Special guests on the pilgrimage will be three priests with strong social media presence: Father Rafael Capo, Father Heriberto Garcia, and Franciscan Father Casey Cole.

The procession started at the Diocesan Shrine of St. John Paul II/Holy Rosary in Passaic passed by several churches, and ended at Boverini Stadium for the opening Mass. It’s considered one of NEP’s largest processions so far.

A Knights of Columbus honor guard accompanied Bishop Sweeney as he walked under a processional canopy, holding the monstrance that contained the Blessed Sacrament.

Pilgrims were moved by the overwhelming devotion displayed throughout the procession.

“The crowd grew at every corner,” one pilgrim reflected. “The entire community sang and prayed with their whole breath. Looking at the monstrance, I thought: ‘Behold this Heart which loves so much, and now receives the love of all these people gathered here,’” according to Our Sunday Visitor.

Among the faithful waiting for the pilgrims to arrive at Boverini Stadium on June 14 was Lizette Canari of Passaic. She considers receiving the Eucharist at Mass each week a “beautiful moment” that nourishes her soul — and has comforted her in dark times.

Canari, a catechist at Our Lady of Fatima and St. Nicholas Parish in Passaic, called the pilgrimage a “beautiful occasion.”

“The pilgrimage celebrates the 250th birthday of the country and the Eucharist, which is a wonderful thing,” said Canari, who attended the opening Mass for the pilgrimage with her husband and two daughters She told BeaconNJ.com, “Through the Eucharist, Jesus has pulled me out of the darkness, like when I was grieving after my father died.”

Then, Bishop Sweeney celebrated an outside opening Mass at Boverini Stadium — another first for the diocese. Among the celebrants were three auxiliary bishops from the Archdiocese of Newark, N.J. Father Capó delivered a homily in English, while Father Garcia spoke in Spanish.

“We have been gathered around the Eucharistic Lord to be sent out on a mission into the world from our parishes,” Father Capó told worshippers in his homily.

At the end of the Mass, Bishop Sweeney thanked the pilgrimage volunteers and organizers, including Father Cesar Jaramillo, pastor of Holy Spirit Parish in Pequannock, N.J. The bishop also said, “We love and pray for our community and our one nation under God.” He led the large congregation in singing “God Bless America.”

Afterwards, Malgorzata Tyszko, a Holy Rosary parishioner and mother of Father Krzysztof Tyszko, parochial vicar of Assumption Parish in Morristown, N.J., called the liturgy “special — something that doesn’t happen every day.”

Reflecting on the Eucharist, Tyszko said, “Some days are easier and others are challenge. The Eucharist gives me the strength to fight through each day with God.”

The first day of the pilgrimage, June 14, began with Eucharistic adoration, followed by witness talks by Father Capó in English at the Diocesan Shrine of St. John Paul II/Holy Rosary and by Father García in Spanish at Our Lady of Fatima and St. Nicholas Parish. The priests focused on how lives are transformed when influenced by the Eucharist.

“Let the Eucharist influence your mission until it becomes your way of life — until you stop keeping Christ to yourself and share him with the world,” Father Capó said in his talk.

That pilgrimage experience continued on Monday, June 15. In the morning, Bishop Kevin J. Sweeney met with a gathering of Catholic middle-school and high-school students of the Paterson Diocese, N.J., at St. Peter the Apostle Parish in Parsippany, N.J. There Bishop Sweeney led Eucharistic adoration and a Eucharistic procession. Franciscan Father Casey Cole delivered a talk, “Influenced by the Eucharist.”

Later that afternoon, a Eucharistic procession took place in Paterson, starting at Father English Food Pantry of diocesan Catholic Charities and ending at Cathedral of St. John the Baptist, the mother church of the diocese.

After the procession, Bishop Sweeney celebrated a closing Mass for the NEP visit at the cathedral. In his homily, Franciscan Father Casey Cole said that God invites us to participate in his salvific will — his desire for the salvation of all humanity — and that God can make the impossible possible.

Father Jaramillo called the diocesan NEP stops “a moment of profound grace for all who participated and reminded everyone that a true Pastoral de Conjunto, or Coordinated Pastoral Ministry, is possible if our hearts are centered in Christ.”

“Only then can we truly appreciate each other’s gifts and talents and realize we all have a role to play in building up God’s Kingdom here in our local Church,” Father Jaramillo said.

 

More than 1,700 faithful happily joined Bishop Kevin J. Sweeney for a 3.2-mile Eucharistic procession through the streets of Passaic in the late afternoon of June 14. Even though crowds along the route had gathered to watch FIFA World Cup broadcasts on outdoor screens, many of them paused to honor Christ’s presence in the Eucharist. This week, the Paterson Diocese hosted a historic first: stops on the 2026 National Eucharistic Pilgrimage (NEP) on June 14 and 15 in Passaic and Paterson, N.J. The event inspired thousands of faithful, near and far, to renew their love for Jesus in the Eucharist.

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Fate of St. Teresa of Ávila’s left hand to be determined in coming months – #Catholic – A lack of vocations threatens the closure after more than a century of the Discalced Carmelite monastery in Ronda, Spain, which houses the left hand of St. Teresa of Ávila. The relicʼs final destination will be decided in the coming months.The monastery’s numbers dwindled in recent years from nine to four sisters — one of them with Alzheimerʼs. Since the COVID-19 pandemic, five have passed away due to old age and various medical conditions.According to the apostolic constitution Vultum Dei Quaerere, promulgated by Pope Francis in 2016, the minimum number of sisters required to maintain a community is six; otherwise, the remaining members must join other, larger communities.The nuns have not been able to find two more sisters despite efforts to publicize their need. As a result, the four remaining sisters from Ronda will move to other communities, and the most important relic housed in their convent will have to be relocated.Since 1924, the Carmelites have occupied a former Mercedarian convent founded in the 16th century but which was expropriated in the 19th century during the processes known in Spain as “desamortización,” the confiscation and sale of Church properties by the government.An incorrupt relic after 444 yearsThe relic of the incorrupt left hand of St. Teresa, a Carmelite reformer and doctor of the Church, was separated from her body in 1582. Following various historical twists and turns, it wound up with a religious community in Portugal.In 1910, a decree expelled religious orders from that country; consequently, the Carmelites fled to Spain, taking the relic to Ávila. When the Portuguese community was reestablished in Ronda, they requested the relic’s return.With the outbreak of the Spanish Civil War in 1936, militiamen from the Red Army forced the nuns to hand over the relic. Shortly thereafter, it was recovered by General Francisco Franco’s Nationalist Army and was moved to Burgos, the general’s headquarters, where he kept it until his death.In January 1976, the relic returned to the convent in Ronda, which now faces closure.The relic’s final destination remains uncertain, although there has been speculation about its return to Alba de Tormes, the saintʼs birthplace and the location of the rest of her body, which also remains incorrupt after 444 years. If the left hand were to return to Alba de Tormes, all of St. Teresa’s mortal remains would be reunited once more, after more than four and a half centuries.However, sources from the Iberian Province of the Discalced Carmelites have told ACI Prensa, the Spanish-language sister service of EWTN News, that a definitive decision has not been made on the matter.The canonical process for closing the Ronda monastery has not yet concluded and ultimately depends on the Vatican. The process is expected to be completed by early 2027.Also, the remaining nuns in Ronda, who will determine the fate of the relic, must now discern if they want to remain together and, if so, must ask to join one of the convents of the Our Lady of Mount Carmel Federation to which they belong.Likewise, they must determine the fate of the other belongings owned by the community.St. Teresa’s left hand could go to one of the monasteries where the four nuns settle or be entrusted to a diocese or the Carmelite motherhouse.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Fate of St. Teresa of Ávila’s left hand to be determined in coming months – #Catholic – A lack of vocations threatens the closure after more than a century of the Discalced Carmelite monastery in Ronda, Spain, which houses the left hand of St. Teresa of Ávila. The relicʼs final destination will be decided in the coming months.The monastery’s numbers dwindled in recent years from nine to four sisters — one of them with Alzheimerʼs. Since the COVID-19 pandemic, five have passed away due to old age and various medical conditions.According to the apostolic constitution Vultum Dei Quaerere, promulgated by Pope Francis in 2016, the minimum number of sisters required to maintain a community is six; otherwise, the remaining members must join other, larger communities.The nuns have not been able to find two more sisters despite efforts to publicize their need. As a result, the four remaining sisters from Ronda will move to other communities, and the most important relic housed in their convent will have to be relocated.Since 1924, the Carmelites have occupied a former Mercedarian convent founded in the 16th century but which was expropriated in the 19th century during the processes known in Spain as “desamortización,” the confiscation and sale of Church properties by the government.An incorrupt relic after 444 yearsThe relic of the incorrupt left hand of St. Teresa, a Carmelite reformer and doctor of the Church, was separated from her body in 1582. Following various historical twists and turns, it wound up with a religious community in Portugal.In 1910, a decree expelled religious orders from that country; consequently, the Carmelites fled to Spain, taking the relic to Ávila. When the Portuguese community was reestablished in Ronda, they requested the relic’s return.With the outbreak of the Spanish Civil War in 1936, militiamen from the Red Army forced the nuns to hand over the relic. Shortly thereafter, it was recovered by General Francisco Franco’s Nationalist Army and was moved to Burgos, the general’s headquarters, where he kept it until his death.In January 1976, the relic returned to the convent in Ronda, which now faces closure.The relic’s final destination remains uncertain, although there has been speculation about its return to Alba de Tormes, the saintʼs birthplace and the location of the rest of her body, which also remains incorrupt after 444 years. If the left hand were to return to Alba de Tormes, all of St. Teresa’s mortal remains would be reunited once more, after more than four and a half centuries.However, sources from the Iberian Province of the Discalced Carmelites have told ACI Prensa, the Spanish-language sister service of EWTN News, that a definitive decision has not been made on the matter.The canonical process for closing the Ronda monastery has not yet concluded and ultimately depends on the Vatican. The process is expected to be completed by early 2027.Also, the remaining nuns in Ronda, who will determine the fate of the relic, must now discern if they want to remain together and, if so, must ask to join one of the convents of the Our Lady of Mount Carmel Federation to which they belong.Likewise, they must determine the fate of the other belongings owned by the community.St. Teresa’s left hand could go to one of the monasteries where the four nuns settle or be entrusted to a diocese or the Carmelite motherhouse.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The relic needs to be relocated because the convent where it is kept is scheduled to close due to a lack of vocations.

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The wait is almost over. The Vera C. Rubin Observatory is just weeks, maybe even just days, away from officially beginning its landmark 10-year sky survey, according to officials at the 248th American Astronomical Society (AAS) meeting in Pasadena this week. “A lot of people in the community are waiting for that moment for theContinue reading “Vera C. Rubin Observatory days away from launching decade-long sky survey”

The post Vera C. Rubin Observatory days away from launching decade-long sky survey appeared first on Astronomy Magazine.

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Pope Leo XIV: Spain is an example of unity despite differences #Catholic Pope Leo XIV dedicated his general audience on June 17 to reflecting on his apostolic journey to Spain the previous week, during which he visited Madrid, Barcelona, ​​and the Canary Islands.In his remarks, the pope praised Spainʼs "very rich Catholic tradition" and highlighted the countryʼs “joyful expression of their faith" as well as the affection shown to him by the people.“In the case of Spain, I was able to observe with joy how much people of every age and situation were looking forward to the pope’s visit: Everywhere I found multitudes who welcomed me with great warmth,” Leo remarked, acknowledging that this was not something to be taken for granted.Safeguarding encounter between Catholic tradition, contemporary cultureReferring to the events in Madrid and Barcelona during his trip to Spain, the pope also described his trip as an “encounter of ancient and modern, Catholic tradition and contemporary culture,” allowing him to experience “the very character of Europe, its inestimable wealth, as a living reality, not a thing of the past.”Leo also said that Europeʼs cultural heritage must be preserved to address ongoing challenges.“It is a heritage to be safeguarded with care, so that it may be invested in today’s global world with its momentous challenges: peace, integral ecology, equitable and sustainable development, and respect for human dignity,” Leo said.Care for migrantsReferring to the final stage of the journey at the Canary Islands, where Leo met a large number of African migrants, the pope acknowledged that the migration phenomenon “is complex and requires organic and coordinated action plans.”The pontiff noted, however, that this reality also offers an interpretation that “opens up a different, broader perspective,” allowing Catholics to understand how “to reread the Gospel in today’s world, exchanging with each other the gifts of our respective cultures, and in particular the results produced in them by the fruitfulness of Christ’s message.”Among these results, he highlighted “dialogue between people and between peoples, the encounter in a spirit of fraternity, which enables us to discover and appreciate one another’s values.” He cautioned that this path is not easy and that asking for God’s help is essential to achieving a “civilization of love.”Praise for U.S.-Iran peace dealLeo concluded his remarks by expressing his satisfaction with the peace agreement between the United States and Iran, to be signed on June 19, which will bring an end to prolonged hostilities.He also renewed his appeal for peace in Ukraine, acknowledging with concern the casualties suffered in the Russo-Ukrainian war. He invited all to “ask the Lord to open pathways to dialogue, to extinguish hatred, and to make a just and lasting peace possible.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Pope Leo XIV: Spain is an example of unity despite differences #Catholic Pope Leo XIV dedicated his general audience on June 17 to reflecting on his apostolic journey to Spain the previous week, during which he visited Madrid, Barcelona, ​​and the Canary Islands.In his remarks, the pope praised Spainʼs "very rich Catholic tradition" and highlighted the countryʼs “joyful expression of their faith" as well as the affection shown to him by the people.“In the case of Spain, I was able to observe with joy how much people of every age and situation were looking forward to the pope’s visit: Everywhere I found multitudes who welcomed me with great warmth,” Leo remarked, acknowledging that this was not something to be taken for granted.Safeguarding encounter between Catholic tradition, contemporary cultureReferring to the events in Madrid and Barcelona during his trip to Spain, the pope also described his trip as an “encounter of ancient and modern, Catholic tradition and contemporary culture,” allowing him to experience “the very character of Europe, its inestimable wealth, as a living reality, not a thing of the past.”Leo also said that Europeʼs cultural heritage must be preserved to address ongoing challenges.“It is a heritage to be safeguarded with care, so that it may be invested in today’s global world with its momentous challenges: peace, integral ecology, equitable and sustainable development, and respect for human dignity,” Leo said.Care for migrantsReferring to the final stage of the journey at the Canary Islands, where Leo met a large number of African migrants, the pope acknowledged that the migration phenomenon “is complex and requires organic and coordinated action plans.”The pontiff noted, however, that this reality also offers an interpretation that “opens up a different, broader perspective,” allowing Catholics to understand how “to reread the Gospel in today’s world, exchanging with each other the gifts of our respective cultures, and in particular the results produced in them by the fruitfulness of Christ’s message.”Among these results, he highlighted “dialogue between people and between peoples, the encounter in a spirit of fraternity, which enables us to discover and appreciate one another’s values.” He cautioned that this path is not easy and that asking for God’s help is essential to achieving a “civilization of love.”Praise for U.S.-Iran peace dealLeo concluded his remarks by expressing his satisfaction with the peace agreement between the United States and Iran, to be signed on June 19, which will bring an end to prolonged hostilities.He also renewed his appeal for peace in Ukraine, acknowledging with concern the casualties suffered in the Russo-Ukrainian war. He invited all to “ask the Lord to open pathways to dialogue, to extinguish hatred, and to make a just and lasting peace possible.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The pontiff reflected on his recent apostolic journey to Spain during his general audience on June 17.

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Pope Leo XIV prays for parents who have suffered the loss of a baby #Catholic Pope Leo XIV assured his prayers “for all parents who suffer the loss of a child, especially a baby,” on the occasion of the upcoming Day for Life, which will be celebrated in England, Wales, Scotland, and Ireland this coming Sunday, June 21.In a message signed by Vatican Secretary of State Cardinal Pietro Parolin, the pope said he is praying that these parents “find consolation and peace in the knowledge of God’s love for them” and for the child they have lost. “This divine love gives meaning to the life of every person and, far from ending with death, invites us to a new fullness in eternity,” the pontiff affirmed.According to a statement from the Irish Bishops’ Conference, Pope Leo XIV also sent his best wishes and prayers to all those participating in this day of prayer, which is centered on “wonder at the full humanity of the child in the mother’s womb” as well as the efforts made to support mothers and fathers who have suffered the loss of a baby.He also urged parents to find the support they need in the Church community, “especially in a life nourished by prayer and the sacraments.”‘Wonder at the child in the mother’s womb’Organized under the title “Wonder at the Child in the Mother’s Womb,” the Day for Life, which always falls on Father’s Day, recalls that every human being is endowed with infinite dignity from the very moment of conception, “simply by existing, by having been wanted, created, and loved by God,” as the pope recalled in his recent encyclical Magnifica Humanitas.The Bishops’ Conferences of England, Wales, Scotland, and Ireland recalled in their statement that fatherhood “is a vocation full of joys and hopes, but also of sorrows and concerns.”The bishops wished to specially acknowledge the pain of parents who have lost a child before birth or during infancy and to offer them a message of hope and consolation: that of fullness in eternity.The Church wants to be especially close to these parents, according to the bishops, who emphasized the need for spiritual and pastoral accompaniment as parents face physical and psychological consequences, as well as the feeling of powerlessness in not knowing how to support their family or how to express their own grief. The bishops also recalled that “God has created, wanted, and deeply loved from all eternity every child, including those who lose their lives before birth or shortly afterward.”The prelates emphasized that the word of God “reveals the sacred humanity of the unborn child” and that parents therefore understand how precious and unique the child they have lost is: “They know that no other child will ever be able to replace him,” they affirmed.From this perspective, the bishops denounced the inconsistency of describing life in the mother’s womb as a mere cluster of cells. “How can that life be someone so loved and valuable to their parents and, at the same time, be considered something worthless and disposable?” they asked.The prelates insisted that science is clear in stating that life begins at the moment of fertilization. “The more we learn from science, the more we understand the Church’s teaching on the unique value of the unborn child,” they highlighted.They further recalled that every human being is not only a body “but also an immortal soul, with a unique and eternal relationship with God, our Creator,” which is why the unborn child “deserves full protection under the law.”They emphasized that the Church “has always rejected voluntary abortion” and committed themselves to “work and pray so that our society values the life of every child,” especially in the earliest stages of human existence.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Pope Leo XIV prays for parents who have suffered the loss of a baby #Catholic Pope Leo XIV assured his prayers “for all parents who suffer the loss of a child, especially a baby,” on the occasion of the upcoming Day for Life, which will be celebrated in England, Wales, Scotland, and Ireland this coming Sunday, June 21.In a message signed by Vatican Secretary of State Cardinal Pietro Parolin, the pope said he is praying that these parents “find consolation and peace in the knowledge of God’s love for them” and for the child they have lost. “This divine love gives meaning to the life of every person and, far from ending with death, invites us to a new fullness in eternity,” the pontiff affirmed.According to a statement from the Irish Bishops’ Conference, Pope Leo XIV also sent his best wishes and prayers to all those participating in this day of prayer, which is centered on “wonder at the full humanity of the child in the mother’s womb” as well as the efforts made to support mothers and fathers who have suffered the loss of a baby.He also urged parents to find the support they need in the Church community, “especially in a life nourished by prayer and the sacraments.”‘Wonder at the child in the mother’s womb’Organized under the title “Wonder at the Child in the Mother’s Womb,” the Day for Life, which always falls on Father’s Day, recalls that every human being is endowed with infinite dignity from the very moment of conception, “simply by existing, by having been wanted, created, and loved by God,” as the pope recalled in his recent encyclical Magnifica Humanitas.The Bishops’ Conferences of England, Wales, Scotland, and Ireland recalled in their statement that fatherhood “is a vocation full of joys and hopes, but also of sorrows and concerns.”The bishops wished to specially acknowledge the pain of parents who have lost a child before birth or during infancy and to offer them a message of hope and consolation: that of fullness in eternity.The Church wants to be especially close to these parents, according to the bishops, who emphasized the need for spiritual and pastoral accompaniment as parents face physical and psychological consequences, as well as the feeling of powerlessness in not knowing how to support their family or how to express their own grief. The bishops also recalled that “God has created, wanted, and deeply loved from all eternity every child, including those who lose their lives before birth or shortly afterward.”The prelates emphasized that the word of God “reveals the sacred humanity of the unborn child” and that parents therefore understand how precious and unique the child they have lost is: “They know that no other child will ever be able to replace him,” they affirmed.From this perspective, the bishops denounced the inconsistency of describing life in the mother’s womb as a mere cluster of cells. “How can that life be someone so loved and valuable to their parents and, at the same time, be considered something worthless and disposable?” they asked.The prelates insisted that science is clear in stating that life begins at the moment of fertilization. “The more we learn from science, the more we understand the Church’s teaching on the unique value of the unborn child,” they highlighted.They further recalled that every human being is not only a body “but also an immortal soul, with a unique and eternal relationship with God, our Creator,” which is why the unborn child “deserves full protection under the law.”They emphasized that the Church “has always rejected voluntary abortion” and committed themselves to “work and pray so that our society values the life of every child,” especially in the earliest stages of human existence.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

God’s “divine love gives meaning to the life of every person and, far from ending with death, invites us to a new fullness in eternity,” the pope said.

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Gospel and Word of the Day – 17 June 2026 – A reading from the Second Book of Kings 2:1, 6-14 When the LORD was about to take Elijah up to heaven in a whirlwind, he and Elisha were on their way from Gilgal. Elijah said to Elisha, “Please stay here; the LORD has sent me on to the Jordan.” “As the LORD lives, and as you yourself live, I will not leave you,” Elisha replied. And so the two went on together. Fifty of the guild prophets followed and when the two stopped at the Jordan, they stood facing them at a distance. Elijah took his mantle, rolled it up and struck the water, which divided, and both crossed over on dry ground. When they had crossed over, Elijah said to Elisha, “Ask for whatever I may do for you, before I am taken from you.” Elisha answered, “May I receive a double portion of your spirit.” “You have asked something that is not easy,” Elijah replied. “Still, if you see me taken up from you, your wish will be granted; otherwise not.” As they walked on conversing, a flaming chariot and flaming horses came between them, and Elijah went up to heaven in a whirlwind. When Elisha saw it happen he cried out, “My father! my father! Israel’s chariots and drivers!” But when he could no longer see him, Elisha gripped his own garment and tore it in two. Then he picked up Elijah’s mantle that had fallen from him, and went back and stood at the bank of the Jordan. Wielding the mantle that had fallen from Elijah, Elisha struck the water in his turn and said, “Where is the LORD, the God of Elijah?” When Elisha struck the water it divided and he crossed over.From the Gospel according to Matthew 6:1-6, 16-18 Jesus said to his disciples: "Take care not to perform righteous deeds in order that people may see them; otherwise, you will have no recompense from your heavenly Father. When you give alms, do not blow a trumpet before you, as the hypocrites do in the synagogues and in the streets to win the praise of others. Amen, I say to you, they have received their reward. But when you give alms, do not let your left hand know what your right is doing, so that your almsgiving may be secret. And your Father who sees in secret will repay you. "When you pray, do not be like the hypocrites, who love to stand and pray in the synagogues and on street corners so that others may see them. Amen, I say to you, they have received their reward. But when you pray, go to your inner room, close the door, and pray to your Father in secret. And your Father who sees in secret will repay you. "When you fast, do not look gloomy like the hypocrites. They neglect their appearance, so that they may appear to others to be fasting. Amen, I say to you, they have received their reward. But when you fast, anoint your head and wash your face, so that you may not appear to others to be fasting, except to your Father who is hidden. And your Father who sees what is hidden will repay you."“When you pray”, says Jesus, “go into your room and shut the door and pray to your Father who is in secret; and your Father who sees in secret will reward you” (Mt 6:6). First of all, the Lord calls us to enter this hidden place of the heart, patiently delving into it; he invites us to make an inner immersion that demands a journey of emptying and divesting ourselves. Once we have entered, he asks us to close the door to bad thoughts in order to safeguard a pure, humble and meek heart, through vigilance and spiritual combat. Only then can we abandon ourselves with confidence to intimate dialogue with the Father, who dwells and sees in secret, and in secret fills us with his gifts. (…) This vocation to worship and inner prayer, proper to every believer, in an exemplary way, in order to be witnesses in the Church to the beauty of the contemplative life. It is not an escape from the world, but a regeneration of the heart, so that it may be capable of listening, a source of the creative and fruitful action of the charity that God inspires in us. This call to interiority and silence, to live in contact with oneself, with one’s neighbour, with creation and with God, is needed today more than ever, in a world increasingly alienated by the media and technology. From intimate friendship with the Lord, in fact, the joy of living, the wonder of faith and the taste for ecclesial communion are reborn. (Pope Leo XIV, Address to Italian Hermits, 11 October 2025)

A reading from the Second Book of Kings
2:1, 6-14

When the LORD was about to take Elijah up to heaven in a whirlwind,
he and Elisha were on their way from Gilgal.
Elijah said to Elisha, “Please stay here;
the LORD has sent me on to the Jordan.”
“As the LORD lives, and as you yourself live,
I will not leave you,” Elisha replied.
And so the two went on together.
Fifty of the guild prophets followed and
when the two stopped at the Jordan,
they stood facing them at a distance.
Elijah took his mantle, rolled it up
and struck the water, which divided,
and both crossed over on dry ground.

When they had crossed over, Elijah said to Elisha,
“Ask for whatever I may do for you, before I am taken from you.”
Elisha answered, “May I receive a double portion of your spirit.”
“You have asked something that is not easy,” Elijah replied.
“Still, if you see me taken up from you,
your wish will be granted; otherwise not.”
As they walked on conversing,
a flaming chariot and flaming horses came between them,
and Elijah went up to heaven in a whirlwind.
When Elisha saw it happen he cried out,
“My father! my father! Israel’s chariots and drivers!”
But when he could no longer see him,
Elisha gripped his own garment and tore it in two.

Then he picked up Elijah’s mantle that had fallen from him,
and went back and stood at the bank of the Jordan.
Wielding the mantle that had fallen from Elijah,
Elisha struck the water in his turn and said,
“Where is the LORD, the God of Elijah?”
When Elisha struck the water it divided and he crossed over.

From the Gospel according to Matthew
6:1-6, 16-18

Jesus said to his disciples:
"Take care not to perform righteous deeds
in order that people may see them;
otherwise, you will have no recompense from your heavenly Father.
When you give alms, do not blow a trumpet before you,
as the hypocrites do in the synagogues and in the streets
to win the praise of others.
Amen, I say to you, they have received their reward.
But when you give alms,
do not let your left hand know what your right is doing,
so that your almsgiving may be secret.
And your Father who sees in secret will repay you.

"When you pray, do not be like the hypocrites,
who love to stand and pray in the synagogues and on street corners
so that others may see them.
Amen, I say to you, they have received their reward.
But when you pray, go to your inner room, close the door,
and pray to your Father in secret.
And your Father who sees in secret will repay you.

"When you fast, do not look gloomy like the hypocrites.
They neglect their appearance,
so that they may appear to others to be fasting.
Amen, I say to you, they have received their reward.
But when you fast, anoint your head and wash your face,
so that you may not appear to others to be fasting,
except to your Father who is hidden.
And your Father who sees what is hidden will repay you."

“When you pray”, says Jesus, “go into your room and shut the door and pray to your Father who is in secret; and your Father who sees in secret will reward you” (Mt 6:6). First of all, the Lord calls us to enter this hidden place of the heart, patiently delving into it; he invites us to make an inner immersion that demands a journey of emptying and divesting ourselves. Once we have entered, he asks us to close the door to bad thoughts in order to safeguard a pure, humble and meek heart, through vigilance and spiritual combat. Only then can we abandon ourselves with confidence to intimate dialogue with the Father, who dwells and sees in secret, and in secret fills us with his gifts. (…) This vocation to worship and inner prayer, proper to every believer, in an exemplary way, in order to be witnesses in the Church to the beauty of the contemplative life. It is not an escape from the world, but a regeneration of the heart, so that it may be capable of listening, a source of the creative and fruitful action of the charity that God inspires in us. This call to interiority and silence, to live in contact with oneself, with one’s neighbour, with creation and with God, is needed today more than ever, in a world increasingly alienated by the media and technology. From intimate friendship with the Lord, in fact, the joy of living, the wonder of faith and the taste for ecclesial communion are reborn. (Pope Leo XIV, Address to Italian Hermits, 11 October 2025)

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‘Casting out demons’ also means denouncing cruelty of dictatorships, exiled Nicaraguan bishop says – #Catholic – In a homily over the weekend, Auxiliary Bishop Silvio Báez of Managua, Nicaragua, compared “casting out demons” to denouncing the cruelty and irrationality of dictatorships that violate human dignity.“Casting out demons means committing ourselves to processes of personal and social liberation, and helping those trapped by idols, fear, or hopelessness to regain their freedom,” the bishop noted during a Mass he celebrated at St. Agatha Parish in Miami on June 14.“It also means denouncing the irrationality and cruelty of regimes that violate human dignity and multiply peopleʼs misery, often even invoking the name of God,” he emphasized.Báez, who was forced to leave Nicaragua in 2019, now lives in exile and serves at the Miami parish where his compatriots gather. Like many others, Báez was a victim of persecution by the Nicaraguan dictatorship, which intensified its ruthless campaign against the Catholic Church in 2018, a campaign that continues to this day.The Nicaraguan prelate reflected on a passage from the Gospel of Matthew, stating that Jesus saw the crowd and “had compassion for them, because they were weary and dejected, like sheep without a shepherd.”This image, he noted, “has lost none of its relevance. Today, too, there are many people living like sheep without a shepherd: individuals who are sad, lonely, disoriented, and disillusioned by deceptive idols; families torn apart by poverty, forced migration, or violence; entire peoples deprived of freedom and a future due to war or dominated by dictatorial regimes that impose themselves through fear and repression.”In this situation, the bishop explained, “prayer is the first and most urgent response,” not because it “replaces action but because it is the root and foundation of action, making it fruitful and strong.”Through prayer, one can be in tune with the Lord and move toward effective action, he noted. “From this compassion and this prayer came forth the choice of the Twelve [Apostles],” the prelate emphasized.“The power Jesus grants is a power at the service of life and human dignity. It is exactly the opposite of the power that seduces the world — the power that crushes, controls, intimidates, and subjugates. This power, received to serve rather than to subjugate, did not end with the Twelve; it continues today through us,” he said.In addition to casting out demons, he said every member of the Church is called to perform various actions, such as “healing the sick, raising the dead, and cleansing lepers.”The bishop explained that resurrecting the dead “is restoring hope to those who no longer expect anything, helping them discover glimmers of Godʼs light in the middle of the nights of life. It’s announcing, without tiring, the God of life.”“And it is also to oppose the oppressive powers that subjugate people, with the conviction that God accompanies and blesses the efforts made for the freedom and dignity of people,” he noted.The Nicaraguan prelate also emphasized that “cleansing the lepers means striving to restore dignity to those marginalized by society or religion, through gestures of inclusion, solidarity, and respectful dialogue.”He remarked that “the laborers remain few. The Lord continues to seek those today who are willing to extend his compassionate gaze into the world. May that gaze be ours.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

‘Casting out demons’ also means denouncing cruelty of dictatorships, exiled Nicaraguan bishop says – #Catholic – In a homily over the weekend, Auxiliary Bishop Silvio Báez of Managua, Nicaragua, compared “casting out demons” to denouncing the cruelty and irrationality of dictatorships that violate human dignity.“Casting out demons means committing ourselves to processes of personal and social liberation, and helping those trapped by idols, fear, or hopelessness to regain their freedom,” the bishop noted during a Mass he celebrated at St. Agatha Parish in Miami on June 14.“It also means denouncing the irrationality and cruelty of regimes that violate human dignity and multiply peopleʼs misery, often even invoking the name of God,” he emphasized.Báez, who was forced to leave Nicaragua in 2019, now lives in exile and serves at the Miami parish where his compatriots gather. Like many others, Báez was a victim of persecution by the Nicaraguan dictatorship, which intensified its ruthless campaign against the Catholic Church in 2018, a campaign that continues to this day.The Nicaraguan prelate reflected on a passage from the Gospel of Matthew, stating that Jesus saw the crowd and “had compassion for them, because they were weary and dejected, like sheep without a shepherd.”This image, he noted, “has lost none of its relevance. Today, too, there are many people living like sheep without a shepherd: individuals who are sad, lonely, disoriented, and disillusioned by deceptive idols; families torn apart by poverty, forced migration, or violence; entire peoples deprived of freedom and a future due to war or dominated by dictatorial regimes that impose themselves through fear and repression.”In this situation, the bishop explained, “prayer is the first and most urgent response,” not because it “replaces action but because it is the root and foundation of action, making it fruitful and strong.”Through prayer, one can be in tune with the Lord and move toward effective action, he noted. “From this compassion and this prayer came forth the choice of the Twelve [Apostles],” the prelate emphasized.“The power Jesus grants is a power at the service of life and human dignity. It is exactly the opposite of the power that seduces the world — the power that crushes, controls, intimidates, and subjugates. This power, received to serve rather than to subjugate, did not end with the Twelve; it continues today through us,” he said.In addition to casting out demons, he said every member of the Church is called to perform various actions, such as “healing the sick, raising the dead, and cleansing lepers.”The bishop explained that resurrecting the dead “is restoring hope to those who no longer expect anything, helping them discover glimmers of Godʼs light in the middle of the nights of life. It’s announcing, without tiring, the God of life.”“And it is also to oppose the oppressive powers that subjugate people, with the conviction that God accompanies and blesses the efforts made for the freedom and dignity of people,” he noted.The Nicaraguan prelate also emphasized that “cleansing the lepers means striving to restore dignity to those marginalized by society or religion, through gestures of inclusion, solidarity, and respectful dialogue.”He remarked that “the laborers remain few. The Lord continues to seek those today who are willing to extend his compassionate gaze into the world. May that gaze be ours.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Nicaraguan auxiliary bishop Silvio Báez, reflecting on Jesus’ empowering of the Twelve Apostles to drive out demons, drew an analogy to resisting today’s dictatorships.

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America at 250: U.S. bishop calls on Catholics to lead renewal – #Catholic – As the United States prepares to celebrate the 250th anniversary of its founding, Bishop Mark Brennan is calling Catholics to reflect on the nation’s blessings and shortcomings while recommitting themselves to building a “culture of life” and a “civilization of love.”In a pastoral letter released ahead of the nation’s semiquincentennial, Brennan, apostolic administrator of Wheeling-Charleston, West Virginia, reflected on America’s history, praised the contributions of Catholics to the common good, and warned that the nation risks moral decline if it abandons God’s law.The letter, which Brennan noted would likely be his final pastoral letter as bishop, comes 50 years after his priestly ordination during the country’s bicentennial celebrations in 1976. Bishop Evelio Menjivar-Ayala is succeeding Brennan, and a Mass of installation will be celebrated on July 2 at the Cathedral of St. Joseph in Wheeling.“Catholics of West Virginia, be truly Catholic and truly patriotic,” Brennan wrote. “Work for the genuine good of your country and trust that God will bless your efforts.”Progress and persistent challengesBrennan acknowledged significant advances in American society since the nation’s founding, including the abolition of slavery, the end of legal racial segregation, and expanded opportunities for women.At the same time, he pointed to ongoing problems including racial disparities, domestic violence, human trafficking, abortion, and hostility toward immigrants.The bishop highlighted the contributions immigrants have made throughout American history, noting that Catholicism itself grew from roughly 1% of the population in 1776 to about 20% today, largely because of immigration.While praising the stability of the nation’s constitutional system, religious liberty protections, and tradition of public service, Brennan warned that Americans should not take God’s blessings for granted.Quoting both Thomas Jefferson and Abraham Lincoln, Brennan argued that nations will face divine judgment when they ignore moral truths and permit injustice.Defense of human lifeA central theme of the letter was the dignity of human life from conception to natural death.Brennan condemned abortion, assisted suicide, and the death penalty while also calling for greater care for immigrants, the elderly, and the vulnerable.“The God who gave us life does not want us to take it,” he wrote, referring to unborn children and the sick.The bishop praised the work of the pro-life movement, highlighting the role Catholics have played in organizing marches, supporting pregnancy resource centers, and providing housing and assistance for mothers in need.He specifically pointed to the legacy of Nellie Gray, the Catholic lawyer who founded the annual March for Life, and commended the efforts of countless Catholics who have worked to defend unborn children.Catholic contributions to American societyBrennan also emphasized the Church’s historic contributions to social reform in the United States.Among his examples was Cardinal James Gibbons, whose advocacy for workers influenced Pope Leo XIII’s landmark 1891 encyclical Rerum Novarum and helped strengthen support for labor rights.He also cited the efforts of Archbishop Patrick O’Boyle, who desegregated Catholic schools in Washington, D.C., in 1948, years before the Supreme Court’s ruling in Brown v. Board of Education.According to Brennan, these examples demonstrate how Catholic teaching has advanced both human dignity and the common good.‘Culture of life’ and ‘civilization of love’The bishop devoted a substantial portion of the letter to outlining what he called a “culture of life,” rooted in respect for every human person.Such a culture, he said, includes opposition to abortion, support for marriage and family life, care for the sick and elderly, and welcoming immigrants while respecting the dignity of every person.Brennan also drew on the teachings of St. John Paul II, who promoted the concept of a “civilization of love.”He pointed to hospice programs, soup kitchens, food pantries, charitable organizations, youth mentorship programs, and service groups such as the Knights of Columbus as examples of that vision in action.Warning against secularismBrennan warned that secularism, relativism, and excessive individualism pose significant challenges to American society.Echoing concerns raised by Pope Benedict XVI, he argued that excluding religion from public life weakens the moral foundations necessary for self-government.The bishop also criticized cultural trends that prioritize personal autonomy over the common good and cautioned against what he described as distractions that prevent Americans from addressing deeper social and moral concerns.Looking aheadAs the nation approaches its 250th birthday, Brennan expressed hope that reform and renewal remain possible.Drawing on biblical examples and the Church’s own history of reform, he urged Catholics to engage actively in public life while remaining faithful to Catholic teaching.“The very soul of our country” is at stake, Brennan wrote, calling on Catholics to educate future generations, defend human dignity, and help shape a society grounded in faith, virtue, and concern for the common good.“As we joyfully celebrate our nation’s 250th anniversary of independence,” he concluded, “we are the Americans who must keep it [America].”

America at 250: U.S. bishop calls on Catholics to lead renewal – #Catholic – As the United States prepares to celebrate the 250th anniversary of its founding, Bishop Mark Brennan is calling Catholics to reflect on the nation’s blessings and shortcomings while recommitting themselves to building a “culture of life” and a “civilization of love.”In a pastoral letter released ahead of the nation’s semiquincentennial, Brennan, apostolic administrator of Wheeling-Charleston, West Virginia, reflected on America’s history, praised the contributions of Catholics to the common good, and warned that the nation risks moral decline if it abandons God’s law.The letter, which Brennan noted would likely be his final pastoral letter as bishop, comes 50 years after his priestly ordination during the country’s bicentennial celebrations in 1976. Bishop Evelio Menjivar-Ayala is succeeding Brennan, and a Mass of installation will be celebrated on July 2 at the Cathedral of St. Joseph in Wheeling.“Catholics of West Virginia, be truly Catholic and truly patriotic,” Brennan wrote. “Work for the genuine good of your country and trust that God will bless your efforts.”Progress and persistent challengesBrennan acknowledged significant advances in American society since the nation’s founding, including the abolition of slavery, the end of legal racial segregation, and expanded opportunities for women.At the same time, he pointed to ongoing problems including racial disparities, domestic violence, human trafficking, abortion, and hostility toward immigrants.The bishop highlighted the contributions immigrants have made throughout American history, noting that Catholicism itself grew from roughly 1% of the population in 1776 to about 20% today, largely because of immigration.While praising the stability of the nation’s constitutional system, religious liberty protections, and tradition of public service, Brennan warned that Americans should not take God’s blessings for granted.Quoting both Thomas Jefferson and Abraham Lincoln, Brennan argued that nations will face divine judgment when they ignore moral truths and permit injustice.Defense of human lifeA central theme of the letter was the dignity of human life from conception to natural death.Brennan condemned abortion, assisted suicide, and the death penalty while also calling for greater care for immigrants, the elderly, and the vulnerable.“The God who gave us life does not want us to take it,” he wrote, referring to unborn children and the sick.The bishop praised the work of the pro-life movement, highlighting the role Catholics have played in organizing marches, supporting pregnancy resource centers, and providing housing and assistance for mothers in need.He specifically pointed to the legacy of Nellie Gray, the Catholic lawyer who founded the annual March for Life, and commended the efforts of countless Catholics who have worked to defend unborn children.Catholic contributions to American societyBrennan also emphasized the Church’s historic contributions to social reform in the United States.Among his examples was Cardinal James Gibbons, whose advocacy for workers influenced Pope Leo XIII’s landmark 1891 encyclical Rerum Novarum and helped strengthen support for labor rights.He also cited the efforts of Archbishop Patrick O’Boyle, who desegregated Catholic schools in Washington, D.C., in 1948, years before the Supreme Court’s ruling in Brown v. Board of Education.According to Brennan, these examples demonstrate how Catholic teaching has advanced both human dignity and the common good.‘Culture of life’ and ‘civilization of love’The bishop devoted a substantial portion of the letter to outlining what he called a “culture of life,” rooted in respect for every human person.Such a culture, he said, includes opposition to abortion, support for marriage and family life, care for the sick and elderly, and welcoming immigrants while respecting the dignity of every person.Brennan also drew on the teachings of St. John Paul II, who promoted the concept of a “civilization of love.”He pointed to hospice programs, soup kitchens, food pantries, charitable organizations, youth mentorship programs, and service groups such as the Knights of Columbus as examples of that vision in action.Warning against secularismBrennan warned that secularism, relativism, and excessive individualism pose significant challenges to American society.Echoing concerns raised by Pope Benedict XVI, he argued that excluding religion from public life weakens the moral foundations necessary for self-government.The bishop also criticized cultural trends that prioritize personal autonomy over the common good and cautioned against what he described as distractions that prevent Americans from addressing deeper social and moral concerns.Looking aheadAs the nation approaches its 250th birthday, Brennan expressed hope that reform and renewal remain possible.Drawing on biblical examples and the Church’s own history of reform, he urged Catholics to engage actively in public life while remaining faithful to Catholic teaching.“The very soul of our country” is at stake, Brennan wrote, calling on Catholics to educate future generations, defend human dignity, and help shape a society grounded in faith, virtue, and concern for the common good.“As we joyfully celebrate our nation’s 250th anniversary of independence,” he concluded, “we are the Americans who must keep it [America].”

Bishop Mark Brennan of Wheeling-Charleston is urging Catholics to reflect on the nation’s blessings and shortcomings while renewing their commitment to faith, human dignity, and the common good.

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Colombia’s bishops call for national day of prayer ahead of elections – #Catholic – Colombia’s bishops have invited the faithful to pray for the country on June 19  ahead of the presidential runoff election on Sunday, June 21.The bishops’ conference explained that the initiative includes a prayer vigil for Colombia in cathedrals, parishes, and other ecclesial communities as well as an invitation “for families to gather in their homes to light a candle or taper and offer a prayer for Colombia as an expression of trust in God and commitment to the nation’s future.”To conduct the vigil, the bishops’ conference prepared a resource with opening remarks that emphasize that “Colombia is going through a decisive moment” and that, before exercising the right to vote that will determine the country’s future, “it is necessary to listen to the voice of God.”“We are brought together by love for Colombia and the certainty that, without God, we will not be able to build the civilization of love we all long for, nor sustain our common home,” the bishops note.However, they also recall that during the election campaign, “too many words have been heard that wound, divide, and point fingers.” “Pope Leo XIV, during his recent visit to Spain, reminded us that the temptation to gain popularity by stoking the fires of polarization seems to be growing rather than diminishing,” they say. “He invited us to choose a different path: ‘It is not the culture of confrontation but that of encounter that creates stability and prosperity.’”The June 21 presidential runoff election pits Abelardo de la Espriella, who is on the more conservative side of the political spectrum, against Iván Cepeda, a member of current president Gustavo Petro’s leftist party.The ombudsman’s office noted that the final days of the campaign are characterized by “an electoral climate marked by high levels of confrontational rhetoric, stigmatization, the spread of false or misleading information, and challenges to democratic institutions.”“In the current high-tension context — where there are signs that escalating verbal violence could lead to physical violence, the ombudsman’s office reiterates its call for candidates to focus their actions on protecting lives and de-escalating confrontation in public debate,” an ombudsman’s office document stated.The ombudsman’s office also called on both candidates to act with the moral rectitude proper to those aspiring to become the head of state and with the strengthened responsibility that such an aspiration entails toward society and democratic coexistence.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Colombia’s bishops call for national day of prayer ahead of elections – #Catholic – Colombia’s bishops have invited the faithful to pray for the country on June 19  ahead of the presidential runoff election on Sunday, June 21.The bishops’ conference explained that the initiative includes a prayer vigil for Colombia in cathedrals, parishes, and other ecclesial communities as well as an invitation “for families to gather in their homes to light a candle or taper and offer a prayer for Colombia as an expression of trust in God and commitment to the nation’s future.”To conduct the vigil, the bishops’ conference prepared a resource with opening remarks that emphasize that “Colombia is going through a decisive moment” and that, before exercising the right to vote that will determine the country’s future, “it is necessary to listen to the voice of God.”“We are brought together by love for Colombia and the certainty that, without God, we will not be able to build the civilization of love we all long for, nor sustain our common home,” the bishops note.However, they also recall that during the election campaign, “too many words have been heard that wound, divide, and point fingers.” “Pope Leo XIV, during his recent visit to Spain, reminded us that the temptation to gain popularity by stoking the fires of polarization seems to be growing rather than diminishing,” they say. “He invited us to choose a different path: ‘It is not the culture of confrontation but that of encounter that creates stability and prosperity.’”The June 21 presidential runoff election pits Abelardo de la Espriella, who is on the more conservative side of the political spectrum, against Iván Cepeda, a member of current president Gustavo Petro’s leftist party.The ombudsman’s office noted that the final days of the campaign are characterized by “an electoral climate marked by high levels of confrontational rhetoric, stigmatization, the spread of false or misleading information, and challenges to democratic institutions.”“In the current high-tension context — where there are signs that escalating verbal violence could lead to physical violence, the ombudsman’s office reiterates its call for candidates to focus their actions on protecting lives and de-escalating confrontation in public debate,” an ombudsman’s office document stated.The ombudsman’s office also called on both candidates to act with the moral rectitude proper to those aspiring to become the head of state and with the strengthened responsibility that such an aspiration entails toward society and democratic coexistence.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

“We are brought together by love for Colombia and the certainty that, without God, we will not be able to build the civilization of love we all long for, nor sustain our common home,” they said.

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Massimo Di Fusco, taken via Chilescope NGC 6727 is a reflection nebula and star-forming region in Corona Australis, part of the larger Corona Australis Molecular Cloud. It is accompanied in this image by globular cluster NGC 6723, sometimes called the Chandelier Cluster. This wide-field portrait combines 54 minutes of RGB exposure with a 20-inch f/3.8Continue reading “A glob and a stellar nursery”

The post A glob and a stellar nursery appeared first on Astronomy Magazine.

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A beautiful Gospel for a beautiful weekend! #Catholic – “At the sight of the crowds, Jesus’ heart was moved with pity for them because they were troubled and abandoned, like sheep without a shepherd. Then he said to his disciples,
“The harvest is abundant but the laborers are few; so ask the master of the harvest
to send out laborers for his harvest.” 
(Mt. 9:36-38)


BISHOP KEVIN J. SWEENEY

This past Saturday, June 13, during my homily at the Mass of Ordination to the Priesthood, I mentioned that the original date on our Diocesan Calendar for priesthood ordinations in 2026 was Saturday, May 30. This past fall, as we were looking ahead, we realized that, for a few reasons, it would be better to move the priesthood ordinations to Saturday, June 13 (and schedule the ordination of eight men as permanent deacons on May 30).
In the homily, I mentioned that I had spoken to the two men who would be ordained priests, Father Lucas Folan and Father Jender Medina, to let them know the date of the ordination and telling them that I hoped they had or would have a devotion to St. Anthony of Padua, as they would, God willing, be ordained priests on the Feast of St. Anthony. At that time, I had not realized that, in 2026, St. Anthony would “share” his Feast Day with the Immaculate Heart of Mary. The Church celebrates the Feast of the Immaculate Heart of Mary on the day after we celebrate the Solemnity of the Most Sacred Heart of Jesus, which we celebrated on Friday, June 12.
In his encyclical letter, Dilexit Nos, Pope Francis emphasized the close relationship that the Sacred Heart of Jesus and the Immaculate Heart of Mary share, “Thanks to the abundant graces streaming from the open side of Christ, in different ways the Church, the Virgin Mary, and all believers become themselves streams of living water.” It is a grace for our newly ordained and all of us who pray for them to remember this special association that their ordination has with the Sacred Heart and the Immaculate Heart.
In recent months, although it would mean that we would have a very busy few days/weekend, I had been happy to realize that, from Thursday, June 11 through Monday, June 15, we would share in: (on Thursday, June 11) the bishops of the United States consecration of our country to the Sacred Heart of Jesus, in anticipation of the 250th anniversary of our independence; (on Friday, June 12) the Solemnity of the Most Sacred Heart of Jesus, priesthood ordinations on Saturday, June 13, and the presence of the National Eucharistic Procession in our diocese on Sunday and Monday, June 14 and 15 – a “full weekend,” to put it mildly.
Like most priests or deacons and many lay people, I usually try to look at the Readings for an upcoming Sunday on the Monday or Tuesday before. Due to travel (to Florida for the USCCB meeting) and some other responsibilities, I did not have a chance to look at the Readings for Sunday, June 14 (the 11th Sunday in Ordinary Time) until Friday, June 12, as I was returning from Florida. At the same time, I was putting the “finishing touches” on my homily for the Mass of Ordination to the Priesthood. When I read the Gospel for the 11th Sunday in Ordinary Time, Mt. 9:36 – 10:8, I was amazed by the connections.
As I quoted above, in verse 36 of Chapter 9, Matthew’s gospel offers us a “glimpse” of our Lord’s Sacred Heart: “At the sight of the crowds, Jesus’ heart was moved with pity for them…” As He speaks to His disciples, in v. 37-38, we can hear Jesus telling us that, “…The harvest is abundant but the laborers are few…” and then asking or instructing us to pray (for Vocations), “…so ask the master of the harvest to send out laborers for his harvest.”
As Matthew tells us, at the beginning of Chapter 10, Jesus then “summoned his twelve disciples”. In verses 2 – 4, we are told the names of the 12 apostles. Hearing the names of the 12 apostles can be an opportunity for us to remember that we believe that Jesus, from our baptism, calls us each “by name.” The gift and blessing of the ordination of two new priests is also a reminder of the ways in which parents, families, priests (and bishops), consecrated religious, parishioners, catechists, youth ministers, and others can be instruments of grace by praying, inviting and encouraging youth and young adults to be open to “hearing” and responding to God’s call, especially if the Lord may be calling someone to priesthood or consecrated religious life. “The harvest is abundant but the laborers are few; so ask the master of the harvest to send out laborers for his harvest.
As we heard at the conclusion of Sunday’s Gospel, after Jesus “called” the disciples, He then sent them out: “… As you go, make this proclamation: ‘The kingdom of heaven is at hand.’ Cure the sick, raise the dead, cleanse lepers, drive out demons. Without cost you have received; without cost you are to give.” (Mt. 10: 6-8).
In the homily at the Ordination Mass, I shared some of Pope Leo XIV’s words, from a homily he gave on April 26, when he ordained 10 new priests for the Diocese of Rome. After reflecting on the way in which a vocation, “… comes to us in a deeply personal encounter with the person of the Son…”, Pope Leo spoke to the men about to be ordained about being “sent”:
In the communities where you will be sent, the risen One is already present, and many have already followed him commendably. You will recognize his wounds and distinguish his voice. You will encounter people who will direct you towards him. These communities will also help you to become saints! For your part, help them to walk together, following Jesus, the Good Shepherd, so that they may become places — gardens — of life that rise anew and share themselves with others…” 
Homily of Pope Leo XIV
I write these words on Monday morning, June 15, after having participated last night in the National Eucharist Pilgrimage. There was a procession through the streets of Passaic, leading to a beautiful Mass in Boverini Stadium. More than 1,000 people participated. The Lord blessed us with beautiful weather. I look forward to another Eucharistic procession in Paterson this evening, followed by Mass in our cathedral. The National Eucharistic Pilgrimage is just one of countless ways that we do what Jesus asks us to do as he sends us out to His people, the sheep of His flock, “As you go, make this proclamation: ‘The kingdom of heaven is at hand.’ ”
P.S. It truly was a beautiful (long) weekend. For some of us, something else took place on the weekend that made it even more enjoyable – (in case you had not heard) on Saturday evening, the New York Knicks won their first NBA Championship in 56 years!

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A beautiful Gospel for a beautiful weekend! #Catholic – “At the sight of the crowds, Jesus’ heart was moved with pity for them because they were troubled and abandoned, like sheep without a shepherd. Then he said to his disciples, “The harvest is abundant but the laborers are few; so ask the master of the harvest to send out laborers for his harvest.” (Mt. 9:36-38) BISHOP KEVIN J. SWEENEY This past Saturday, June 13, during my homily at the Mass of Ordination to the Priesthood, I mentioned that the original date on our Diocesan Calendar for priesthood ordinations in 2026 was Saturday, May 30. This past fall, as we were looking ahead, we realized that, for a few reasons, it would be better to move the priesthood ordinations to Saturday, June 13 (and schedule the ordination of eight men as permanent deacons on May 30). In the homily, I mentioned that I had spoken to the two men who would be ordained priests, Father Lucas Folan and Father Jender Medina, to let them know the date of the ordination and telling them that I hoped they had or would have a devotion to St. Anthony of Padua, as they would, God willing, be ordained priests on the Feast of St. Anthony. At that time, I had not realized that, in 2026, St. Anthony would “share” his Feast Day with the Immaculate Heart of Mary. The Church celebrates the Feast of the Immaculate Heart of Mary on the day after we celebrate the Solemnity of the Most Sacred Heart of Jesus, which we celebrated on Friday, June 12. In his encyclical letter, Dilexit Nos, Pope Francis emphasized the close relationship that the Sacred Heart of Jesus and the Immaculate Heart of Mary share, “Thanks to the abundant graces streaming from the open side of Christ, in different ways the Church, the Virgin Mary, and all believers become themselves streams of living water.” It is a grace for our newly ordained and all of us who pray for them to remember this special association that their ordination has with the Sacred Heart and the Immaculate Heart. In recent months, although it would mean that we would have a very busy few days/weekend, I had been happy to realize that, from Thursday, June 11 through Monday, June 15, we would share in: (on Thursday, June 11) the bishops of the United States consecration of our country to the Sacred Heart of Jesus, in anticipation of the 250th anniversary of our independence; (on Friday, June 12) the Solemnity of the Most Sacred Heart of Jesus, priesthood ordinations on Saturday, June 13, and the presence of the National Eucharistic Procession in our diocese on Sunday and Monday, June 14 and 15 – a “full weekend,” to put it mildly. Like most priests or deacons and many lay people, I usually try to look at the Readings for an upcoming Sunday on the Monday or Tuesday before. Due to travel (to Florida for the USCCB meeting) and some other responsibilities, I did not have a chance to look at the Readings for Sunday, June 14 (the 11th Sunday in Ordinary Time) until Friday, June 12, as I was returning from Florida. At the same time, I was putting the “finishing touches” on my homily for the Mass of Ordination to the Priesthood. When I read the Gospel for the 11th Sunday in Ordinary Time, Mt. 9:36 – 10:8, I was amazed by the connections. As I quoted above, in verse 36 of Chapter 9, Matthew’s gospel offers us a “glimpse” of our Lord’s Sacred Heart: “At the sight of the crowds, Jesus’ heart was moved with pity for them…” As He speaks to His disciples, in v. 37-38, we can hear Jesus telling us that, “…The harvest is abundant but the laborers are few…” and then asking or instructing us to pray (for Vocations), “…so ask the master of the harvest to send out laborers for his harvest.” As Matthew tells us, at the beginning of Chapter 10, Jesus then “summoned his twelve disciples”. In verses 2 – 4, we are told the names of the 12 apostles. Hearing the names of the 12 apostles can be an opportunity for us to remember that we believe that Jesus, from our baptism, calls us each “by name.” The gift and blessing of the ordination of two new priests is also a reminder of the ways in which parents, families, priests (and bishops), consecrated religious, parishioners, catechists, youth ministers, and others can be instruments of grace by praying, inviting and encouraging youth and young adults to be open to “hearing” and responding to God’s call, especially if the Lord may be calling someone to priesthood or consecrated religious life. “The harvest is abundant but the laborers are few; so ask the master of the harvest to send out laborers for his harvest. As we heard at the conclusion of Sunday’s Gospel, after Jesus “called” the disciples, He then sent them out: “… As you go, make this proclamation: ‘The kingdom of heaven is at hand.’ Cure the sick, raise the dead, cleanse lepers, drive out demons. Without cost you have received; without cost you are to give.” (Mt. 10: 6-8). In the homily at the Ordination Mass, I shared some of Pope Leo XIV’s words, from a homily he gave on April 26, when he ordained 10 new priests for the Diocese of Rome. After reflecting on the way in which a vocation, “… comes to us in a deeply personal encounter with the person of the Son…”, Pope Leo spoke to the men about to be ordained about being “sent”: In the communities where you will be sent, the risen One is already present, and many have already followed him commendably. You will recognize his wounds and distinguish his voice. You will encounter people who will direct you towards him. These communities will also help you to become saints! For your part, help them to walk together, following Jesus, the Good Shepherd, so that they may become places — gardens — of life that rise anew and share themselves with others…” Homily of Pope Leo XIV I write these words on Monday morning, June 15, after having participated last night in the National Eucharist Pilgrimage. There was a procession through the streets of Passaic, leading to a beautiful Mass in Boverini Stadium. More than 1,000 people participated. The Lord blessed us with beautiful weather. I look forward to another Eucharistic procession in Paterson this evening, followed by Mass in our cathedral. The National Eucharistic Pilgrimage is just one of countless ways that we do what Jesus asks us to do as he sends us out to His people, the sheep of His flock, “As you go, make this proclamation: ‘The kingdom of heaven is at hand.’ ” P.S. It truly was a beautiful (long) weekend. For some of us, something else took place on the weekend that made it even more enjoyable – (in case you had not heard) on Saturday evening, the New York Knicks won their first NBA Championship in 56 years! Click here to subscribe to our weekly newsletter.

A beautiful Gospel for a beautiful weekend! #Catholic –

“At the sight of the crowds, Jesus’ heart was moved with pity for them because they were troubled and abandoned, like sheep without a shepherd. Then he said to his disciples,
“The harvest is abundant but the laborers are few; so ask the master of the harvest
to send out laborers for his harvest.”

(Mt. 9:36-38)

BISHOP KEVIN J. SWEENEY

This past Saturday, June 13, during my homily at the Mass of Ordination to the Priesthood, I mentioned that the original date on our Diocesan Calendar for priesthood ordinations in 2026 was Saturday, May 30. This past fall, as we were looking ahead, we realized that, for a few reasons, it would be better to move the priesthood ordinations to Saturday, June 13 (and schedule the ordination of eight men as permanent deacons on May 30).

In the homily, I mentioned that I had spoken to the two men who would be ordained priests, Father Lucas Folan and Father Jender Medina, to let them know the date of the ordination and telling them that I hoped they had or would have a devotion to St. Anthony of Padua, as they would, God willing, be ordained priests on the Feast of St. Anthony. At that time, I had not realized that, in 2026, St. Anthony would “share” his Feast Day with the Immaculate Heart of Mary. The Church celebrates the Feast of the Immaculate Heart of Mary on the day after we celebrate the Solemnity of the Most Sacred Heart of Jesus, which we celebrated on Friday, June 12.

In his encyclical letter, Dilexit Nos, Pope Francis emphasized the close relationship that the Sacred Heart of Jesus and the Immaculate Heart of Mary share, “Thanks to the abundant graces streaming from the open side of Christ, in different ways the Church, the Virgin Mary, and all believers become themselves streams of living water.” It is a grace for our newly ordained and all of us who pray for them to remember this special association that their ordination has with the Sacred Heart and the Immaculate Heart.

In recent months, although it would mean that we would have a very busy few days/weekend, I had been happy to realize that, from Thursday, June 11 through Monday, June 15, we would share in: (on Thursday, June 11) the bishops of the United States consecration of our country to the Sacred Heart of Jesus, in anticipation of the 250th anniversary of our independence; (on Friday, June 12) the Solemnity of the Most Sacred Heart of Jesus, priesthood ordinations on Saturday, June 13, and the presence of the National Eucharistic Procession in our diocese on Sunday and Monday, June 14 and 15 – a “full weekend,” to put it mildly.

Like most priests or deacons and many lay people, I usually try to look at the Readings for an upcoming Sunday on the Monday or Tuesday before. Due to travel (to Florida for the USCCB meeting) and some other responsibilities, I did not have a chance to look at the Readings for Sunday, June 14 (the 11th Sunday in Ordinary Time) until Friday, June 12, as I was returning from Florida. At the same time, I was putting the “finishing touches” on my homily for the Mass of Ordination to the Priesthood. When I read the Gospel for the 11th Sunday in Ordinary Time, Mt. 9:36 – 10:8, I was amazed by the connections.

As I quoted above, in verse 36 of Chapter 9, Matthew’s gospel offers us a “glimpse” of our Lord’s Sacred Heart: “At the sight of the crowds, Jesus’ heart was moved with pity for them…” As He speaks to His disciples, in v. 37-38, we can hear Jesus telling us that, “…The harvest is abundant but the laborers are few…” and then asking or instructing us to pray (for Vocations), “…so ask the master of the harvest to send out laborers for his harvest.”

As Matthew tells us, at the beginning of Chapter 10, Jesus then “summoned his twelve disciples”. In verses 2 – 4, we are told the names of the 12 apostles. Hearing the names of the 12 apostles can be an opportunity for us to remember that we believe that Jesus, from our baptism, calls us each “by name.” The gift and blessing of the ordination of two new priests is also a reminder of the ways in which parents, families, priests (and bishops), consecrated religious, parishioners, catechists, youth ministers, and others can be instruments of grace by praying, inviting and encouraging youth and young adults to be open to “hearing” and responding to God’s call, especially if the Lord may be calling someone to priesthood or consecrated religious life. “The harvest is abundant but the laborers are few; so ask the master of the harvest to send out laborers for his harvest.

As we heard at the conclusion of Sunday’s Gospel, after Jesus “called” the disciples, He then sent them out: “… As you go, make this proclamation: ‘The kingdom of heaven is at hand.’ Cure the sick, raise the dead, cleanse lepers, drive out demons. Without cost you have received; without cost you are to give.” (Mt. 10: 6-8).

In the homily at the Ordination Mass, I shared some of Pope Leo XIV’s words, from a homily he gave on April 26, when he ordained 10 new priests for the Diocese of Rome. After reflecting on the way in which a vocation, “… comes to us in a deeply personal encounter with the person of the Son…”, Pope Leo spoke to the men about to be ordained about being “sent”:

In the communities where you will be sent, the risen One is already present, and many have already followed him commendably. You will recognize his wounds and distinguish his voice. You will encounter people who will direct you towards him. These communities will also help you to become saints! For your part, help them to walk together, following Jesus, the Good Shepherd, so that they may become places — gardens — of life that rise anew and share themselves with others…”

Homily of Pope Leo XIV

I write these words on Monday morning, June 15, after having participated last night in the National Eucharist Pilgrimage. There was a procession through the streets of Passaic, leading to a beautiful Mass in Boverini Stadium. More than 1,000 people participated. The Lord blessed us with beautiful weather. I look forward to another Eucharistic procession in Paterson this evening, followed by Mass in our cathedral. The National Eucharistic Pilgrimage is just one of countless ways that we do what Jesus asks us to do as he sends us out to His people, the sheep of His flock, “As you go, make this proclamation: ‘The kingdom of heaven is at hand.’ ”

P.S. It truly was a beautiful (long) weekend. For some of us, something else took place on the weekend that made it even more enjoyable – (in case you had not heard) on Saturday evening, the New York Knicks won their first NBA Championship in 56 years!


Click here to subscribe to our weekly newsletter.

“At the sight of the crowds, Jesus’ heart was moved with pity for them because they were troubled and abandoned, like sheep without a shepherd. Then he said to his disciples, “The harvest is abundant but the laborers are few; so ask the master of the harvest to send out laborers for his harvest.” (Mt. 9:36-38) BISHOP KEVIN J. SWEENEY This past Saturday, June 13, during my homily at the Mass of Ordination to the Priesthood, I mentioned that the original date on our Diocesan Calendar for priesthood ordinations in 2026 was Saturday, May 30. This past fall, as we were

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Church bells in Mexico to toll for peace and in memory of victims of violence #Catholic Catholic church bells in Mexico will be rung on June 20 “as a call to build peace” and in memory of victims of violence in the country, marking the fourth anniversary of the murders of Jesuit priests Javier Campos Morales and Joaquín César Mora Salazar.In a statement released on June 14, the National Dialogue for Peace called for placing a “white ribbon or small flag” on the doors of homes, schools, and workplaces on June 20 to make “visible the commitment to peace, dialogue, reconciliation, or hope.”The group also called for “ringing church bells on June 20 at 3 p.m. as a call to all sectors of society to build peace and to renew our commitment to forming the community that Mexico needs today.”Campos Morales and Mora Salazar were killed on June 20, 2022, inside their parish church in the town of Cerocahui in the Mexican state of Chihuahua while attempting to protect a man who was being pursued by a criminal. The organization also asked Mexicans to “place photographs of missing persons at church altars during the celebrations on Sunday, June 21,” as well as to “offer a special prayer for families searching [for their loved ones] and invite adolescents and young people to present the offerings as a sign of a Church that recognizes their place and accompanies them in building hope.”The National Dialogue for Peace was started following the murder of the Jesuits as an initiative of the Catholic Church in Mexico formed by the Mexican Bishops’ Conference, the Bishops’ Commission for the Laity, the Conference of Major Religious Superiors of Mexico, and the Society of Jesus in Mexico.In its statement, the National Dialogue for Peace stated that on June 20, “we remember the murdered religious leaders, the thousands of missing persons, the families living amid violence, the merchants suffering extortion, and the forests illegally logged.”“It’s a day to remember the suffering that we are standing against throughout Mexico and to call upon all sectors of society to redouble their efforts to sow peace. Amid the pain this country is experiencing, Jesus continues to call us to build peace,” the statement explained.Reflecting on the efforts made since 2022, the organization noted that “over these four years, we have learned that the great challenge is to build a responsible and participatory community capable of deciding its own destiny.”While “violence isolates people and stifles social participation, paving the way for the imposition of criminal projects and ideas,” the National Dialogue for Peace said, noting that “the process of building peace entails reaching out to others to heal, participate, and form one’s own judgment.”“Building peace today entails healing the wound caused by the forced disappearance of loved ones, having concern for abandoned youth, and envisioning the institutional framework Mexico needs. That wound is healed through truth, political will, and reparation for the harm done,” the National Dialogue for Peace stated.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Church bells in Mexico to toll for peace and in memory of victims of violence #Catholic Catholic church bells in Mexico will be rung on June 20 “as a call to build peace” and in memory of victims of violence in the country, marking the fourth anniversary of the murders of Jesuit priests Javier Campos Morales and Joaquín César Mora Salazar.In a statement released on June 14, the National Dialogue for Peace called for placing a “white ribbon or small flag” on the doors of homes, schools, and workplaces on June 20 to make “visible the commitment to peace, dialogue, reconciliation, or hope.”The group also called for “ringing church bells on June 20 at 3 p.m. as a call to all sectors of society to build peace and to renew our commitment to forming the community that Mexico needs today.”Campos Morales and Mora Salazar were killed on June 20, 2022, inside their parish church in the town of Cerocahui in the Mexican state of Chihuahua while attempting to protect a man who was being pursued by a criminal. The organization also asked Mexicans to “place photographs of missing persons at church altars during the celebrations on Sunday, June 21,” as well as to “offer a special prayer for families searching [for their loved ones] and invite adolescents and young people to present the offerings as a sign of a Church that recognizes their place and accompanies them in building hope.”The National Dialogue for Peace was started following the murder of the Jesuits as an initiative of the Catholic Church in Mexico formed by the Mexican Bishops’ Conference, the Bishops’ Commission for the Laity, the Conference of Major Religious Superiors of Mexico, and the Society of Jesus in Mexico.In its statement, the National Dialogue for Peace stated that on June 20, “we remember the murdered religious leaders, the thousands of missing persons, the families living amid violence, the merchants suffering extortion, and the forests illegally logged.”“It’s a day to remember the suffering that we are standing against throughout Mexico and to call upon all sectors of society to redouble their efforts to sow peace. Amid the pain this country is experiencing, Jesus continues to call us to build peace,” the statement explained.Reflecting on the efforts made since 2022, the organization noted that “over these four years, we have learned that the great challenge is to build a responsible and participatory community capable of deciding its own destiny.”While “violence isolates people and stifles social participation, paving the way for the imposition of criminal projects and ideas,” the National Dialogue for Peace said, noting that “the process of building peace entails reaching out to others to heal, participate, and form one’s own judgment.”“Building peace today entails healing the wound caused by the forced disappearance of loved ones, having concern for abandoned youth, and envisioning the institutional framework Mexico needs. That wound is healed through truth, political will, and reparation for the harm done,” the National Dialogue for Peace stated.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The National Dialogue for Peace, a Church-led organization in Mexico, is calling a day of remembrance for the victims of violence.

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Ukraine advocate says cathedral bombing reflects broader campaign against Christianity #Catholic Russia’s “true goal” is “a war on Christianity in Ukraine,” Steven Moore, founder of the Ukraine Freedom Project, told “EWTN News Nightly” after the bombing of the 11th-century Dormition Cathedral of Kyiv Pechersk Lavra.“This is certainly deliberate,” Moore said, noting that Russia has destroyed 750 churches in Ukraine and killed as many as 80 pastors and priests.The Dormition Cathedral of the Kyiv Pechersk Lavra, part of a UNESCO World Heritage site, caught fire June 14 after Russia launched 70 missiles and 611 drones into several Ukrainian cities, which killed four people and injured 28 others, according to Ukrainian President Volodymyr Zelenskyy.Tweet“This is one of Russia’s most serious crimes against Christian culture to date,” Ukraine’s leader said about the damaged to the Eastern Orthodox cathedral, historically tied to the monastic life of the Lavra.‘Putin is not making mistakes’Russia’s Ministry of Defense issued a statement on June 15 claiming that the cathedral “was hit by a missile from an American Patriotic air defense system” and that “one possible reason for the malfunction of this system could be that Western countries had supplied the Kyiv regime with missiles that had expired.”“The Armed Forces of the Russian Federation do not plan or conduct strikes against civilian infrastructure facilities,” the Kremlin said.“The Kremlin is talking about it being an accident,” Moore said. “But there’s a lot of accidents — every week there’s an accidental church bombing.”“Putin is not making mistakes,” Moore said.“Putin is not going to stop this until someone makes him stop,” Moore said, describing efforts to bring the war to an end as “a lot of talk.”Combating Russian propaganda Moore is visiting Washington, D.C., from Kyiv and said he has plans to advocate on Capitol Hill and launch several films, including one on Ukrainian children who have been trafficked into Russia. Moore is set to meet with Sen. John Kennedy, R-Louisiana, on June 16.Moore told EWTN News in a separate interview that he plans to “focus primarily on Republicans because Republicans are in charge, and the Russians spend  billion annually on propaganda worldwide. Much of that goes into the conservative ecosphere.”“The Russians target these conservative believers with misinformation,” he said, citing online figures such as Candace Owens and Tucker Carlson. “So weʼre trying to push back on that, and weʼre pushing back on Capitol Hill.”The role of the international communityForeign leaders took to social media to condemn the strikes, including French Foreign Minister Jean-Noël Barrot, who said the strike on the Dormition Cathedral is the equivalent of bombing Notre-Dame in Paris.Tweet“The French are really good at talking,” Moore said. “But I have yet to see a Leclerc tank in Donbas,” he said, speaking of French-made battle tanks.“On an average day in April, the French bought enough petroleum products, liquid natural gas, primarily from Russia, to pay for about 220 Shahed drones every day,” he said about Iranian-made munitions, noting that Russia sends about 600 drones every time they attack Ukraine.“A lot of this is paid for by European purchases of Russian fossil fuel,” Moore said. “So, you know, while I always like to hear what the French have to say, I would like to see them stop fueling the Russian war machine. And I would like to see them do more, send more aid to Ukraine.”Ultimately, Moore called for the international community to cut off all financial ties with Russia. “Nothing else works because Putin only understands strength.”

Ukraine advocate says cathedral bombing reflects broader campaign against Christianity #Catholic Russia’s “true goal” is “a war on Christianity in Ukraine,” Steven Moore, founder of the Ukraine Freedom Project, told “EWTN News Nightly” after the bombing of the 11th-century Dormition Cathedral of Kyiv Pechersk Lavra.“This is certainly deliberate,” Moore said, noting that Russia has destroyed 750 churches in Ukraine and killed as many as 80 pastors and priests.The Dormition Cathedral of the Kyiv Pechersk Lavra, part of a UNESCO World Heritage site, caught fire June 14 after Russia launched 70 missiles and 611 drones into several Ukrainian cities, which killed four people and injured 28 others, according to Ukrainian President Volodymyr Zelenskyy.Tweet“This is one of Russia’s most serious crimes against Christian culture to date,” Ukraine’s leader said about the damaged to the Eastern Orthodox cathedral, historically tied to the monastic life of the Lavra.‘Putin is not making mistakes’Russia’s Ministry of Defense issued a statement on June 15 claiming that the cathedral “was hit by a missile from an American Patriotic air defense system” and that “one possible reason for the malfunction of this system could be that Western countries had supplied the Kyiv regime with missiles that had expired.”“The Armed Forces of the Russian Federation do not plan or conduct strikes against civilian infrastructure facilities,” the Kremlin said.“The Kremlin is talking about it being an accident,” Moore said. “But there’s a lot of accidents — every week there’s an accidental church bombing.”“Putin is not making mistakes,” Moore said.“Putin is not going to stop this until someone makes him stop,” Moore said, describing efforts to bring the war to an end as “a lot of talk.”Combating Russian propaganda Moore is visiting Washington, D.C., from Kyiv and said he has plans to advocate on Capitol Hill and launch several films, including one on Ukrainian children who have been trafficked into Russia. Moore is set to meet with Sen. John Kennedy, R-Louisiana, on June 16.Moore told EWTN News in a separate interview that he plans to “focus primarily on Republicans because Republicans are in charge, and the Russians spend $2 billion annually on propaganda worldwide. Much of that goes into the conservative ecosphere.”“The Russians target these conservative believers with misinformation,” he said, citing online figures such as Candace Owens and Tucker Carlson. “So weʼre trying to push back on that, and weʼre pushing back on Capitol Hill.”The role of the international communityForeign leaders took to social media to condemn the strikes, including French Foreign Minister Jean-Noël Barrot, who said the strike on the Dormition Cathedral is the equivalent of bombing Notre-Dame in Paris.Tweet“The French are really good at talking,” Moore said. “But I have yet to see a Leclerc tank in Donbas,” he said, speaking of French-made battle tanks.“On an average day in April, the French bought enough petroleum products, liquid natural gas, primarily from Russia, to pay for about 220 Shahed drones every day,” he said about Iranian-made munitions, noting that Russia sends about 600 drones every time they attack Ukraine.“A lot of this is paid for by European purchases of Russian fossil fuel,” Moore said. “So, you know, while I always like to hear what the French have to say, I would like to see them stop fueling the Russian war machine. And I would like to see them do more, send more aid to Ukraine.”Ultimately, Moore called for the international community to cut off all financial ties with Russia. “Nothing else works because Putin only understands strength.”

“This is certainly deliberate,” Ukraine Freedom Project Founder Steven Moore said of the attack on the historic 11th-century Dormition Cathedral of Kyiv Pechersk Lavra.

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