God Our Heavenly Father,
You created the world to serve humanity’s needs
and to lead them to You.
By our own fault
we have lost the beautiful relationship
which we once had with all Your creation.
Help us to see that by restoring our relationship with You
we will also restore it with all Your creation.
Give us the grace to see all animals as gifts from You
and to treat them with respect
for they are Your creation.
We pray for all animals
who are suffering as a result of …

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Lebanon mourns Father Pierre El-Rahi as calls for peace echo at his funeral #Catholic Amid a war weighing heavily on southern Lebanon with fear and destruction, a prayer of farewell rose from the town of Qlayaa for a priest who chose to remain beside his people until the very end. In the courtyard of St. George Church in a scene marked by tears, prayer, and hope, mourners bid farewell to Father Pierre El-Rahi, who was killed after shelling struck his town.The funeral and burial rites were held with the participation of Bishop Elias Nassar, representing Maronite Patriarch Cardinal Bechara Boutros al-Rahi, and Maronite Archbishop of Tyre Charbel Abdallah, along with Lebanese Army Commander Gen. Rodolphe Haykal, members of the clergy, and a large crowd of townspeople and loved ones who came to bid farewell to their pastor.In a message read on his behalf by Nassar, al-Rahi expressed his “deep pain and sorrow” at the news of the priest’s martyrdom. He described him as a “zealous and courageous pastor” and a man marked by “priestly virtues filled with divine grace.” Recalling El-Rahi’s priestly journey and pastoral service, the patriarch noted that the late priest was a son of the town of Debel and had lived his priesthood, since his ordination in 2014, with unconditional love, remaining close to children, youth, and families. As a result, St. George Parish in Qlayaa, which he had served for about five years, became “a model of a vibrant parish of Christ.”Al-Rahi noted that the martyred priest’s role was not limited to pastoral work. He also held ecclesial, canonical, and social responsibilities in the Archdiocese of Tyre, while serving those who were suffering, the poor, and prisoners. 
 
 Mourners gather for the funeral of Father Pierre El-Rahi at St. George Church in the town of Qlayaa in southern Lebanon. | Credit: ACI MENA
 
 The patriarch also stressed El-Rahi’s “courageous” decision to remain with the steadfast people of Qlayaa while the region bears the cost of the ongoing war. He added in his message: “We pray that his martyrdom may be an act of redemption for the people of Qlayaa and for all Lebanon and the Lebanese who reject this war and long for a just, comprehensive, and lasting peace.”Pope Leo XIV mourned the martyred priest at the end of his weekly general audience on Wednesday. He said El-Rahi embodied the meaning of his family name, becoming “a true shepherd,” always close to his flock and filled with the love and sacrifice of Jesus, the Good Shepherd. He added that the priest rushed without hesitation to help members of his parish as soon as he heard they had been wounded in the shelling. The pope concluded with a prayer for peace in the Middle East, saying: “We ask God to make his shed blood a seed of peace for beloved Lebanon.”This story was first published by ACI MENA, the Arabic-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Lebanon mourns Father Pierre El-Rahi as calls for peace echo at his funeral #Catholic Amid a war weighing heavily on southern Lebanon with fear and destruction, a prayer of farewell rose from the town of Qlayaa for a priest who chose to remain beside his people until the very end. In the courtyard of St. George Church in a scene marked by tears, prayer, and hope, mourners bid farewell to Father Pierre El-Rahi, who was killed after shelling struck his town.The funeral and burial rites were held with the participation of Bishop Elias Nassar, representing Maronite Patriarch Cardinal Bechara Boutros al-Rahi, and Maronite Archbishop of Tyre Charbel Abdallah, along with Lebanese Army Commander Gen. Rodolphe Haykal, members of the clergy, and a large crowd of townspeople and loved ones who came to bid farewell to their pastor.In a message read on his behalf by Nassar, al-Rahi expressed his “deep pain and sorrow” at the news of the priest’s martyrdom. He described him as a “zealous and courageous pastor” and a man marked by “priestly virtues filled with divine grace.” Recalling El-Rahi’s priestly journey and pastoral service, the patriarch noted that the late priest was a son of the town of Debel and had lived his priesthood, since his ordination in 2014, with unconditional love, remaining close to children, youth, and families. As a result, St. George Parish in Qlayaa, which he had served for about five years, became “a model of a vibrant parish of Christ.”Al-Rahi noted that the martyred priest’s role was not limited to pastoral work. He also held ecclesial, canonical, and social responsibilities in the Archdiocese of Tyre, while serving those who were suffering, the poor, and prisoners. Mourners gather for the funeral of Father Pierre El-Rahi at St. George Church in the town of Qlayaa in southern Lebanon. | Credit: ACI MENA The patriarch also stressed El-Rahi’s “courageous” decision to remain with the steadfast people of Qlayaa while the region bears the cost of the ongoing war. He added in his message: “We pray that his martyrdom may be an act of redemption for the people of Qlayaa and for all Lebanon and the Lebanese who reject this war and long for a just, comprehensive, and lasting peace.”Pope Leo XIV mourned the martyred priest at the end of his weekly general audience on Wednesday. He said El-Rahi embodied the meaning of his family name, becoming “a true shepherd,” always close to his flock and filled with the love and sacrifice of Jesus, the Good Shepherd. He added that the priest rushed without hesitation to help members of his parish as soon as he heard they had been wounded in the shelling. The pope concluded with a prayer for peace in the Middle East, saying: “We ask God to make his shed blood a seed of peace for beloved Lebanon.”This story was first published by ACI MENA, the Arabic-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

In the courtyard of St. George Church, in a scene marked by tears, prayer, and hope, mourners bid farewell to a beloved priest who was killed after shelling struck his town.

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Pope names Spanish Augustinian as papal almoner #Catholic Pope Leo XIV has appointed Spanish Augustinian Archbishop Luis Marín de San Martín as papal almoner and prefect of the Dicastery for the Service of Charity.Cardinal Konrad Krajewski, who has led the office since 2022, will return to his native Poland as the new metropolitan archbishop of Łódź.Marín de San Martín, titular bishop of Suliana, became a more prominent figure in the Vatican during the Synod on Synodality, when Pope Francis named him undersecretary of the Synod of Bishops in 2021.He and Leo XIV, both Augustinians, have known each other for years. In 2008, when the current pontiff was serving as prior general of the Augustinian order, he asked Marín de San Martín to take charge of the order’s archive in Rome, where he has now served for 18 years.Born in Madrid in 1961, Marín de San Martín holds degrees in spiritual theology from the Pontifical Comillas University in Madrid and in dogmatic theology from the Pontifical Gregorian University in Rome. He also earned a doctorate in theology from Comillas with a dissertation on the ecclesiology of St. John XXIII and holds a diploma in archival studies.He served as provincial councilor of the Augustinian Province of Spain from 1999 to 2002 and was pastor of the parish of Santa Ana y la Esperanza in Madrid. Until 2008, he was prior of the Monastery of Santa María de la Vid in Burgos. He has also taught at the San Agustín Theological Center in El Escorial and at the Augustinian Theological Study Center in Valladolid.With extensive experience in lay pastoral ministry, he has served since 2008 as general archivist of the Order of St. Augustine and since 2013 as assistant general to the prior general of the order, as well as president of the Augustinian Spirituality Institute.The Apostolic Almonry, formally renamed the Dicastery for the Service of Charity under Pope Francis’ 2022 reform of the Roman Curia, is the Vatican office responsible for carrying out charitable works for the poor in the name of the Holy Father, especially in Rome and in conflict zones.The papal almoner is also delegated by the pope to grant apostolic blessings through parchment certificates. The office carries the dignity of archbishop and membership in the pontifical family, allowing participation in papal liturgies and official audiences.Krajewski, born in Łódź in 1963, entered the diocesan seminary there in 1982 and earned a theology degree from the John Paul II Catholic University of Lublin before being ordained a priest on June 11, 1988.He later earned a licentiate in liturgy from the Pontifical Liturgical Institute of Sant’Anselmo in Rome and a doctorate in theology with a specialization in liturgy from the Pontifical University of St. Thomas Aquinas, also in Rome. He also worked with the Office for the Liturgical Celebrations of the Supreme Pontiff.Over the years, he served as master of ceremonies to the metropolitan archbishop of Łódź, taught at the diocesan seminary and at Franciscan and Salesian seminaries in the archdiocese, and was a professor at the Warsaw academy.He also served as pontifical master of ceremonies in the Office for the Liturgical Celebrations of the Supreme Pontiff. In 2013, he was named papal almoner and titular archbishop, receiving episcopal ordination on Sept. 17 of that year.Pope Francis made him a cardinal in the June 28, 2018, consistory, assigning him the deaconry of Santa Maria Immacolata all’Esquilino. Since 2022, he has served as prefect of the Dicastery for the Service of Charity.This story was first published by EWTN’s Spanish-language news partner, ACI Prensa. It has been translated and adapted by EWTN News.

Pope names Spanish Augustinian as papal almoner #Catholic Pope Leo XIV has appointed Spanish Augustinian Archbishop Luis Marín de San Martín as papal almoner and prefect of the Dicastery for the Service of Charity.Cardinal Konrad Krajewski, who has led the office since 2022, will return to his native Poland as the new metropolitan archbishop of Łódź.Marín de San Martín, titular bishop of Suliana, became a more prominent figure in the Vatican during the Synod on Synodality, when Pope Francis named him undersecretary of the Synod of Bishops in 2021.He and Leo XIV, both Augustinians, have known each other for years. In 2008, when the current pontiff was serving as prior general of the Augustinian order, he asked Marín de San Martín to take charge of the order’s archive in Rome, where he has now served for 18 years.Born in Madrid in 1961, Marín de San Martín holds degrees in spiritual theology from the Pontifical Comillas University in Madrid and in dogmatic theology from the Pontifical Gregorian University in Rome. He also earned a doctorate in theology from Comillas with a dissertation on the ecclesiology of St. John XXIII and holds a diploma in archival studies.He served as provincial councilor of the Augustinian Province of Spain from 1999 to 2002 and was pastor of the parish of Santa Ana y la Esperanza in Madrid. Until 2008, he was prior of the Monastery of Santa María de la Vid in Burgos. He has also taught at the San Agustín Theological Center in El Escorial and at the Augustinian Theological Study Center in Valladolid.With extensive experience in lay pastoral ministry, he has served since 2008 as general archivist of the Order of St. Augustine and since 2013 as assistant general to the prior general of the order, as well as president of the Augustinian Spirituality Institute.The Apostolic Almonry, formally renamed the Dicastery for the Service of Charity under Pope Francis’ 2022 reform of the Roman Curia, is the Vatican office responsible for carrying out charitable works for the poor in the name of the Holy Father, especially in Rome and in conflict zones.The papal almoner is also delegated by the pope to grant apostolic blessings through parchment certificates. The office carries the dignity of archbishop and membership in the pontifical family, allowing participation in papal liturgies and official audiences.Krajewski, born in Łódź in 1963, entered the diocesan seminary there in 1982 and earned a theology degree from the John Paul II Catholic University of Lublin before being ordained a priest on June 11, 1988.He later earned a licentiate in liturgy from the Pontifical Liturgical Institute of Sant’Anselmo in Rome and a doctorate in theology with a specialization in liturgy from the Pontifical University of St. Thomas Aquinas, also in Rome. He also worked with the Office for the Liturgical Celebrations of the Supreme Pontiff.Over the years, he served as master of ceremonies to the metropolitan archbishop of Łódź, taught at the diocesan seminary and at Franciscan and Salesian seminaries in the archdiocese, and was a professor at the Warsaw academy.He also served as pontifical master of ceremonies in the Office for the Liturgical Celebrations of the Supreme Pontiff. In 2013, he was named papal almoner and titular archbishop, receiving episcopal ordination on Sept. 17 of that year.Pope Francis made him a cardinal in the June 28, 2018, consistory, assigning him the deaconry of Santa Maria Immacolata all’Esquilino. Since 2022, he has served as prefect of the Dicastery for the Service of Charity.This story was first published by EWTN’s Spanish-language news partner, ACI Prensa. It has been translated and adapted by EWTN News.

Archbishop Luis Marín de San Martín will succeed Cardinal Konrad Krajewski, who has been appointed metropolitan archbishop of Łódź, Poland.

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US Maronite bishops mourn priest killed in Israeli strike on Lebanon village #Catholic – (OSV News) — Two Maronite bishops in the U.S. are calling for prayer, dialogue and solidarity after a Maronite priest was killed in Lebanon amid the U.S.-Israel war on Iran.
Father Pierre al-Rahi succumbed to injuries sustained March 9 when an Israeli artillery tank fired on a house in the southern Lebanon village of Qlayaa.
Lebanon and several other Middle East nations have come under attack since U.S.-Israel strikes on Iran, launched Feb. 28 and met with counterattacks by that nation, have plunged the region — as well as global relations and markets — into uncertainty.
Father al-Rahi, also known by his French name Pierre el-Raï, had along with other priests refused Israeli orders to evacuate the Maronite village, located a few miles from the border with Israel and home to some 8,000.

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When the strike took place, Father al-Rahi “didn’t wait” but “went to jump in right away” after hearing “one of the homes in his town was bombarded,” Bishop A. Elias Zaidan, who heads the St. Louis-based Maronite Eparchy of Our Lady of Lebanon of Los Angeles, told OSV News.
But, said Bishop Zaidan, the priest was injured in a second strike that took place “right away” after the first, and then “died in the hospital.”
In a message shared with OSV News, Maronite Bishop Gregory J. Mansour of the Eparchy of St. Maron of Brooklyn, New York, reflected on Father al-Rahi’s death by quoting John 15:13: “No greater love has any man than to give his life for his friends.”
“May God’s good servant, Father Pierre Al Rahi, rest in peace,” said Bishop Mansour. “May his patriarch, bishop, brother priests, parishioners and family be consoled by the Holy Spirit.”
Bishop Zaidan called the priest’s death a “sad story and unfortunate situation.”
With roots in Syria and Lebanon, the global Maronite Catholic Church — one of the 23 Eastern Catholic Churches that, along with the Roman Catholic Church, comprise the universal Catholic Church — mourns to see Lebanon ravaged again by war, said Bishop Zaidan.
“It’s definitely a sadness and a sorrow, because Lebanon is a spiritual home for Maronites, like the Vatican is for all Catholics,” he said. “And we feel that attachment.”
Yet in the midst of death, the hope of new life through Christ is present, said Bishop Zaidan.
“The blood of martyrs helps to build the Church in that way, and gives us the determination to keep going despite everything, and to witness to the love of Christ in that perspective,” he said.
Bishop Zaidan offered a message for the faithful following the priest’s death.
“I would say, as Pope Leo XIV has, enough violence; let’s dialogue, let’s talk,” he said.
In addition, “keep praying and praying and praying,” Bishop Zaidan urged.
And, he said, “stand in solidarity” with those suffering in the war by thinking about and reflecting on what they are experiencing.
“I think we go a long way from that perspective, because ‘whatever you have done to the least of my brothers and sisters, you’ve done it to me,’” said Bishop Zaidan, quoting Matthew 25:40. “This gesture of support that says, ‘We’re praying for you, we’re thinking about you, we’re feeling for you’ — I think this beautiful support can help our brothers and sisters.”
Gina Christian is a multimedia reporter for OSV News. Follow her on X @GinaJesseReina.

US Maronite bishops mourn priest killed in Israeli strike on Lebanon village #Catholic – (OSV News) — Two Maronite bishops in the U.S. are calling for prayer, dialogue and solidarity after a Maronite priest was killed in Lebanon amid the U.S.-Israel war on Iran. Father Pierre al-Rahi succumbed to injuries sustained March 9 when an Israeli artillery tank fired on a house in the southern Lebanon village of Qlayaa. Lebanon and several other Middle East nations have come under attack since U.S.-Israel strikes on Iran, launched Feb. 28 and met with counterattacks by that nation, have plunged the region — as well as global relations and markets — into uncertainty. Father al-Rahi, also known by his French name Pierre el-Raï, had along with other priests refused Israeli orders to evacuate the Maronite village, located a few miles from the border with Israel and home to some 8,000. Click here to subscribe to our weekly newsletter. When the strike took place, Father al-Rahi “didn’t wait” but “went to jump in right away” after hearing “one of the homes in his town was bombarded,” Bishop A. Elias Zaidan, who heads the St. Louis-based Maronite Eparchy of Our Lady of Lebanon of Los Angeles, told OSV News. But, said Bishop Zaidan, the priest was injured in a second strike that took place “right away” after the first, and then “died in the hospital.” In a message shared with OSV News, Maronite Bishop Gregory J. Mansour of the Eparchy of St. Maron of Brooklyn, New York, reflected on Father al-Rahi’s death by quoting John 15:13: “No greater love has any man than to give his life for his friends.” “May God’s good servant, Father Pierre Al Rahi, rest in peace,” said Bishop Mansour. “May his patriarch, bishop, brother priests, parishioners and family be consoled by the Holy Spirit.” Bishop Zaidan called the priest’s death a “sad story and unfortunate situation.” With roots in Syria and Lebanon, the global Maronite Catholic Church — one of the 23 Eastern Catholic Churches that, along with the Roman Catholic Church, comprise the universal Catholic Church — mourns to see Lebanon ravaged again by war, said Bishop Zaidan. “It’s definitely a sadness and a sorrow, because Lebanon is a spiritual home for Maronites, like the Vatican is for all Catholics,” he said. “And we feel that attachment.” Yet in the midst of death, the hope of new life through Christ is present, said Bishop Zaidan. “The blood of martyrs helps to build the Church in that way, and gives us the determination to keep going despite everything, and to witness to the love of Christ in that perspective,” he said. Bishop Zaidan offered a message for the faithful following the priest’s death. “I would say, as Pope Leo XIV has, enough violence; let’s dialogue, let’s talk,” he said. In addition, “keep praying and praying and praying,” Bishop Zaidan urged. And, he said, “stand in solidarity” with those suffering in the war by thinking about and reflecting on what they are experiencing. “I think we go a long way from that perspective, because ‘whatever you have done to the least of my brothers and sisters, you’ve done it to me,’” said Bishop Zaidan, quoting Matthew 25:40. “This gesture of support that says, ‘We’re praying for you, we’re thinking about you, we’re feeling for you’ — I think this beautiful support can help our brothers and sisters.” Gina Christian is a multimedia reporter for OSV News. Follow her on X @GinaJesseReina.

US Maronite bishops mourn priest killed in Israeli strike on Lebanon village #Catholic –

(OSV News) — Two Maronite bishops in the U.S. are calling for prayer, dialogue and solidarity after a Maronite priest was killed in Lebanon amid the U.S.-Israel war on Iran.

Father Pierre al-Rahi succumbed to injuries sustained March 9 when an Israeli artillery tank fired on a house in the southern Lebanon village of Qlayaa.

Lebanon and several other Middle East nations have come under attack since U.S.-Israel strikes on Iran, launched Feb. 28 and met with counterattacks by that nation, have plunged the region — as well as global relations and markets — into uncertainty.

Father al-Rahi, also known by his French name Pierre el-Raï, had along with other priests refused Israeli orders to evacuate the Maronite village, located a few miles from the border with Israel and home to some 8,000.


Click here to subscribe to our weekly newsletter.

When the strike took place, Father al-Rahi “didn’t wait” but “went to jump in right away” after hearing “one of the homes in his town was bombarded,” Bishop A. Elias Zaidan, who heads the St. Louis-based Maronite Eparchy of Our Lady of Lebanon of Los Angeles, told OSV News.

But, said Bishop Zaidan, the priest was injured in a second strike that took place “right away” after the first, and then “died in the hospital.”

In a message shared with OSV News, Maronite Bishop Gregory J. Mansour of the Eparchy of St. Maron of Brooklyn, New York, reflected on Father al-Rahi’s death by quoting John 15:13: “No greater love has any man than to give his life for his friends.”

“May God’s good servant, Father Pierre Al Rahi, rest in peace,” said Bishop Mansour. “May his patriarch, bishop, brother priests, parishioners and family be consoled by the Holy Spirit.”

Bishop Zaidan called the priest’s death a “sad story and unfortunate situation.”

With roots in Syria and Lebanon, the global Maronite Catholic Church — one of the 23 Eastern Catholic Churches that, along with the Roman Catholic Church, comprise the universal Catholic Church — mourns to see Lebanon ravaged again by war, said Bishop Zaidan.

“It’s definitely a sadness and a sorrow, because Lebanon is a spiritual home for Maronites, like the Vatican is for all Catholics,” he said. “And we feel that attachment.”

Yet in the midst of death, the hope of new life through Christ is present, said Bishop Zaidan.

“The blood of martyrs helps to build the Church in that way, and gives us the determination to keep going despite everything, and to witness to the love of Christ in that perspective,” he said.

Bishop Zaidan offered a message for the faithful following the priest’s death.

“I would say, as Pope Leo XIV has, enough violence; let’s dialogue, let’s talk,” he said.

In addition, “keep praying and praying and praying,” Bishop Zaidan urged.

And, he said, “stand in solidarity” with those suffering in the war by thinking about and reflecting on what they are experiencing.

“I think we go a long way from that perspective, because ‘whatever you have done to the least of my brothers and sisters, you’ve done it to me,’” said Bishop Zaidan, quoting Matthew 25:40. “This gesture of support that says, ‘We’re praying for you, we’re thinking about you, we’re feeling for you’ — I think this beautiful support can help our brothers and sisters.”

Gina Christian is a multimedia reporter for OSV News. Follow her on X @GinaJesseReina.

(OSV News) — Two Maronite bishops in the U.S. are calling for prayer, dialogue and solidarity after a Maronite priest was killed in Lebanon amid the U.S.-Israel war on Iran. Father Pierre al-Rahi succumbed to injuries sustained March 9 when an Israeli artillery tank fired on a house in the southern Lebanon village of Qlayaa. Lebanon and several other Middle East nations have come under attack since U.S.-Israel strikes on Iran, launched Feb. 28 and met with counterattacks by that nation, have plunged the region — as well as global relations and markets — into uncertainty. Father al-Rahi, also known

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US peacebuilding a ‘strategic and moral imperative,’ advocates say at Notre Dame event #Catholic – WASHINGTON (OSV News) — With American peacebuilding at a “crossroads,” amid global conflict and changes in U.S. foreign policy, a Notre Dame conference March 10 in the nation’s capital examined how to meet new challenges facing international conflict resolution and fostering peace.
The conference, titled “American Peacebuilding at a Crossroads: Lessons, Risks and the Road Ahead,” and hosted by University of Notre Dame’s Keough School of Global Affairs and its Kroc Institute for International Peace Studies, in partnership with the Alliance for Peacebuilding, came as the U.S. engaged in new military actions in Iran.
The evening before the conference, in remarks at the House GOP policy retreat, President Donald Trump was unclear about how long the combat operations against Iran in concert with Israel that killed Iran’s longtime supreme leader, 86-year-old Ayatollah Ali Khamenei, would last.

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“We could call it a tremendous success right now, as we leave here, I could call it, or we could go further, and we’re going to go further,” Trump said.
In remarks at the conference, retired Adm. Gary Roughead, former U.S. Navy chief of naval operations, referenced that conflict, among others, telling the audience, “I could use my time offering thoughts on the wars in Ukraine and the Gulf, which are indeed the future of warfare.”
“But,” the former admiral continued, “we have to be more strategic and forward looking. For the past few years, we’ve known that we were at a geopolitical and security inflection point.”
“I’ve spent my career in uniform, and believe deeply in maintaining a strong defense and deterrence, but I’ve also unclenched the hard fist of military power and extended that hand to relieve suffering and disasters and to help weave the fabric of peace,” Roughead said. “That is not weakness or woke. It conveys the moral strength of a nation. Both hard and soft power, and the uses of that power, demand intention, investment, and collaboration among institutions committed to preventing conflict.”
Roughead, who commanded fleets in the Atlantic and Pacific oceans during his time in active service, argued that the U.S. “faces a strategic and moral imperative to invest deliberately in peacebuilding.”
He further argued that peacebuilding is “essential, not peripheral to national security.”
“To meet this moment, American peacebuilding must evolve, building broader coalitions, forging new partnerships and preparing a new generation of leaders and peacebuilders to collaboratively, comfortably and confidently operate across military and civilian domains, employing public and private initiatives,” he said.
In a panel discussion, former Ambassador Mark Green, who was also previously administrator of the U.S. Agency for International Development, or USAID, and is a former Republican member of Congress from Wisconsin, and former Sen. Russell Feingold, D-Wis., also a former U.S. special envoy to the Great Lakes Region of Africa and the Democratic Republic of Congo, urged participants to find a bipartisan path forward.
“We have to recognize that there is no monopoly on wisdom,” Green said, citing cooperation by the late Sen. John McCain, a Republican, and late Secretary of State Madeleine Albright, a Democrat.
“They disagreed on damn near everything, but it’s the way they disagreed,” he said.
Feingold urged ways to emphasize the “congressional role in warmaking,” over “unilateral military intervention.”
“It’s up to Congress to assert the authority, and it’s up to the people of the states to demand that they do that,” he said. “They’re not going to do it on their own.”
Green concurred.
“Whether it be the Millennium Challenge Corporation, President (Barack) Obama’s Feed the Future or President (George W.) Bush’s PEPFAR AIDS initiative, they’ve lasted and been successful because Congress took it upon themselves to seriously debate and discuss and hone and sharpen and authorize those important tools,” he said. “And that seems gone.”
Liz Hume, executive director of the Alliance for Peacebuilding, said in remarks at the conference that the challenges facing their cause also presented opportunity.
“As terrible as this has been,” Hume said in reference to cuts to international development programs, “we have to see that there’s an opportunity to rebuild it in a way that we’re centering and prioritizing conflict prevention in our policies, laws and strategies.”
Kate Scanlon is a national reporter for OSV News covering Washington. Follow her on X @kgscanlon.
 

US peacebuilding a ‘strategic and moral imperative,’ advocates say at Notre Dame event #Catholic – WASHINGTON (OSV News) — With American peacebuilding at a “crossroads,” amid global conflict and changes in U.S. foreign policy, a Notre Dame conference March 10 in the nation’s capital examined how to meet new challenges facing international conflict resolution and fostering peace. The conference, titled “American Peacebuilding at a Crossroads: Lessons, Risks and the Road Ahead,” and hosted by University of Notre Dame’s Keough School of Global Affairs and its Kroc Institute for International Peace Studies, in partnership with the Alliance for Peacebuilding, came as the U.S. engaged in new military actions in Iran. The evening before the conference, in remarks at the House GOP policy retreat, President Donald Trump was unclear about how long the combat operations against Iran in concert with Israel that killed Iran’s longtime supreme leader, 86-year-old Ayatollah Ali Khamenei, would last. Click here to subscribe to our weekly newsletter. “We could call it a tremendous success right now, as we leave here, I could call it, or we could go further, and we’re going to go further,” Trump said. In remarks at the conference, retired Adm. Gary Roughead, former U.S. Navy chief of naval operations, referenced that conflict, among others, telling the audience, “I could use my time offering thoughts on the wars in Ukraine and the Gulf, which are indeed the future of warfare.” “But,” the former admiral continued, “we have to be more strategic and forward looking. For the past few years, we’ve known that we were at a geopolitical and security inflection point.” “I’ve spent my career in uniform, and believe deeply in maintaining a strong defense and deterrence, but I’ve also unclenched the hard fist of military power and extended that hand to relieve suffering and disasters and to help weave the fabric of peace,” Roughead said. “That is not weakness or woke. It conveys the moral strength of a nation. Both hard and soft power, and the uses of that power, demand intention, investment, and collaboration among institutions committed to preventing conflict.” Roughead, who commanded fleets in the Atlantic and Pacific oceans during his time in active service, argued that the U.S. “faces a strategic and moral imperative to invest deliberately in peacebuilding.” He further argued that peacebuilding is “essential, not peripheral to national security.” “To meet this moment, American peacebuilding must evolve, building broader coalitions, forging new partnerships and preparing a new generation of leaders and peacebuilders to collaboratively, comfortably and confidently operate across military and civilian domains, employing public and private initiatives,” he said. In a panel discussion, former Ambassador Mark Green, who was also previously administrator of the U.S. Agency for International Development, or USAID, and is a former Republican member of Congress from Wisconsin, and former Sen. Russell Feingold, D-Wis., also a former U.S. special envoy to the Great Lakes Region of Africa and the Democratic Republic of Congo, urged participants to find a bipartisan path forward. “We have to recognize that there is no monopoly on wisdom,” Green said, citing cooperation by the late Sen. John McCain, a Republican, and late Secretary of State Madeleine Albright, a Democrat. “They disagreed on damn near everything, but it’s the way they disagreed,” he said. Feingold urged ways to emphasize the “congressional role in warmaking,” over “unilateral military intervention.” “It’s up to Congress to assert the authority, and it’s up to the people of the states to demand that they do that,” he said. “They’re not going to do it on their own.” Green concurred. “Whether it be the Millennium Challenge Corporation, President (Barack) Obama’s Feed the Future or President (George W.) Bush’s PEPFAR AIDS initiative, they’ve lasted and been successful because Congress took it upon themselves to seriously debate and discuss and hone and sharpen and authorize those important tools,” he said. “And that seems gone.” Liz Hume, executive director of the Alliance for Peacebuilding, said in remarks at the conference that the challenges facing their cause also presented opportunity. “As terrible as this has been,” Hume said in reference to cuts to international development programs, “we have to see that there’s an opportunity to rebuild it in a way that we’re centering and prioritizing conflict prevention in our policies, laws and strategies.” Kate Scanlon is a national reporter for OSV News covering Washington. Follow her on X @kgscanlon.  

US peacebuilding a ‘strategic and moral imperative,’ advocates say at Notre Dame event #Catholic –

WASHINGTON (OSV News) — With American peacebuilding at a “crossroads,” amid global conflict and changes in U.S. foreign policy, a Notre Dame conference March 10 in the nation’s capital examined how to meet new challenges facing international conflict resolution and fostering peace.

The conference, titled “American Peacebuilding at a Crossroads: Lessons, Risks and the Road Ahead,” and hosted by University of Notre Dame’s Keough School of Global Affairs and its Kroc Institute for International Peace Studies, in partnership with the Alliance for Peacebuilding, came as the U.S. engaged in new military actions in Iran.

The evening before the conference, in remarks at the House GOP policy retreat, President Donald Trump was unclear about how long the combat operations against Iran in concert with Israel that killed Iran’s longtime supreme leader, 86-year-old Ayatollah Ali Khamenei, would last.


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“We could call it a tremendous success right now, as we leave here, I could call it, or we could go further, and we’re going to go further,” Trump said.

In remarks at the conference, retired Adm. Gary Roughead, former U.S. Navy chief of naval operations, referenced that conflict, among others, telling the audience, “I could use my time offering thoughts on the wars in Ukraine and the Gulf, which are indeed the future of warfare.”

“But,” the former admiral continued, “we have to be more strategic and forward looking. For the past few years, we’ve known that we were at a geopolitical and security inflection point.”

“I’ve spent my career in uniform, and believe deeply in maintaining a strong defense and deterrence, but I’ve also unclenched the hard fist of military power and extended that hand to relieve suffering and disasters and to help weave the fabric of peace,” Roughead said. “That is not weakness or woke. It conveys the moral strength of a nation. Both hard and soft power, and the uses of that power, demand intention, investment, and collaboration among institutions committed to preventing conflict.”

Roughead, who commanded fleets in the Atlantic and Pacific oceans during his time in active service, argued that the U.S. “faces a strategic and moral imperative to invest deliberately in peacebuilding.”

He further argued that peacebuilding is “essential, not peripheral to national security.”

“To meet this moment, American peacebuilding must evolve, building broader coalitions, forging new partnerships and preparing a new generation of leaders and peacebuilders to collaboratively, comfortably and confidently operate across military and civilian domains, employing public and private initiatives,” he said.

In a panel discussion, former Ambassador Mark Green, who was also previously administrator of the U.S. Agency for International Development, or USAID, and is a former Republican member of Congress from Wisconsin, and former Sen. Russell Feingold, D-Wis., also a former U.S. special envoy to the Great Lakes Region of Africa and the Democratic Republic of Congo, urged participants to find a bipartisan path forward.

“We have to recognize that there is no monopoly on wisdom,” Green said, citing cooperation by the late Sen. John McCain, a Republican, and late Secretary of State Madeleine Albright, a Democrat.

“They disagreed on damn near everything, but it’s the way they disagreed,” he said.

Feingold urged ways to emphasize the “congressional role in warmaking,” over “unilateral military intervention.”

“It’s up to Congress to assert the authority, and it’s up to the people of the states to demand that they do that,” he said. “They’re not going to do it on their own.”

Green concurred.

“Whether it be the Millennium Challenge Corporation, President (Barack) Obama’s Feed the Future or President (George W.) Bush’s PEPFAR AIDS initiative, they’ve lasted and been successful because Congress took it upon themselves to seriously debate and discuss and hone and sharpen and authorize those important tools,” he said. “And that seems gone.”

Liz Hume, executive director of the Alliance for Peacebuilding, said in remarks at the conference that the challenges facing their cause also presented opportunity.

“As terrible as this has been,” Hume said in reference to cuts to international development programs, “we have to see that there’s an opportunity to rebuild it in a way that we’re centering and prioritizing conflict prevention in our policies, laws and strategies.”

Kate Scanlon is a national reporter for OSV News covering Washington. Follow her on X @kgscanlon.

 

WASHINGTON (OSV News) — With American peacebuilding at a “crossroads,” amid global conflict and changes in U.S. foreign policy, a Notre Dame conference March 10 in the nation’s capital examined how to meet new challenges facing international conflict resolution and fostering peace. The conference, titled “American Peacebuilding at a Crossroads: Lessons, Risks and the Road Ahead,” and hosted by University of Notre Dame’s Keough School of Global Affairs and its Kroc Institute for International Peace Studies, in partnership with the Alliance for Peacebuilding, came as the U.S. engaged in new military actions in Iran. The evening before the conference, in

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More than 80 scientists sign Vatican peace manifesto – #Catholic – The Pontifical Academy for Life launched the initiative Scientists for Peace, an appeal to scientists, researchers, and academics worldwide to promote the concrete pursuit of peace through scientific research and international cooperation.The project, promoted under the auspices of the Vatican’s Dicastery for Promoting Integral Human Development, was announced amid global tensions and armed conflicts that, according to the organizers, threaten not only the affected populations but also freedom and cooperation in scientific research.Promotion and defense of human lifeIn a press release, the Vatican body recalled that its mission is to study, from an interdisciplinary perspective, issues related to the promotion and defense of human life. Within this framework, it poses a central question: “Can scientific research, in its methods and objects of study, contribute to the pursuit of peace?”TweetAccording to the document, science — guided by the pursuit of truth and based on rigorous methodologies — develops through the exchange of knowledge and a constant willingness to engage in critical debate.Although competition and debate are part of academic life, the manifesto’s proponents emphasize that these can be addressed through transparent communication and an effort to overcome individual interests in favor of the common good and the advancement of knowledge beyond national borders.In this context, the initiative invites the international scientific community to actively advocate for peace and to work toward reconciliation and conflict resolution through the daily practice of research.The appeal is also inspired by the words of Pope Leo XIV in his message for the 59th World Day of Peace in 2026, where he states: “Peace exists; it wants to dwell within us. It has the gentle power to enlighten and expand our understanding; it resists and overcomes violence.”The initiative is open to scientists from all disciplines, nationalities, and cultural backgrounds, regardless of their political or religious beliefs.Researchers with a significant international presenceSo far, 80 scientists have already signed it. Among them are several researchers with a significant international presence in academic and media debate.One signatory is ecologist David Tilman, considered one of the most influential researchers in the fields of biodiversity, climate change, and sustainable agriculture; another is developmental psychologist Michael Lamb, a professor at the University of Cambridge recognized for his studies on child development and family law.In the field of education, prominent figures include character development expert Thomas Lickona, professor emeritus at the State University of New York at Cortland, and cultural psychologist Barbara Rogoff, a researcher at the University of California Santa Cruz, known for her work on sociocultural learning.In the field of bioethics, the Dutch expert Henk ten Have, professor at Duquesne University and former head of scientific ethics at UNESCO, signed on, along with philosopher of law Laura Palazzani, professor at LUMSA University, and Spanish jurist Federico de Montalvo Jääskeläinen, professor at the Comillas Pontifical University and former president of the Bioethics Committee of Spain.The list also includes social theologian Emilce Cuda, responsible for the Pontifical Commission for Latin America; Italian pediatrician Alberto Villani of the Bambino Gesù Pediatric Hospital in Rome, known for his media presence during the pandemic; neonatologist Daniele De Luca, professor at Paris-Saclay University; and agricultural researcher Felix Prinz zu Löwenstein of the FiBL Research Institute for Organic Agriculture, a leading figure in the European debate on organic farming and food sustainability.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

More than 80 scientists sign Vatican peace manifesto – #Catholic – The Pontifical Academy for Life launched the initiative Scientists for Peace, an appeal to scientists, researchers, and academics worldwide to promote the concrete pursuit of peace through scientific research and international cooperation.The project, promoted under the auspices of the Vatican’s Dicastery for Promoting Integral Human Development, was announced amid global tensions and armed conflicts that, according to the organizers, threaten not only the affected populations but also freedom and cooperation in scientific research.Promotion and defense of human lifeIn a press release, the Vatican body recalled that its mission is to study, from an interdisciplinary perspective, issues related to the promotion and defense of human life. Within this framework, it poses a central question: “Can scientific research, in its methods and objects of study, contribute to the pursuit of peace?”TweetAccording to the document, science — guided by the pursuit of truth and based on rigorous methodologies — develops through the exchange of knowledge and a constant willingness to engage in critical debate.Although competition and debate are part of academic life, the manifesto’s proponents emphasize that these can be addressed through transparent communication and an effort to overcome individual interests in favor of the common good and the advancement of knowledge beyond national borders.In this context, the initiative invites the international scientific community to actively advocate for peace and to work toward reconciliation and conflict resolution through the daily practice of research.The appeal is also inspired by the words of Pope Leo XIV in his message for the 59th World Day of Peace in 2026, where he states: “Peace exists; it wants to dwell within us. It has the gentle power to enlighten and expand our understanding; it resists and overcomes violence.”The initiative is open to scientists from all disciplines, nationalities, and cultural backgrounds, regardless of their political or religious beliefs.Researchers with a significant international presenceSo far, 80 scientists have already signed it. Among them are several researchers with a significant international presence in academic and media debate.One signatory is ecologist David Tilman, considered one of the most influential researchers in the fields of biodiversity, climate change, and sustainable agriculture; another is developmental psychologist Michael Lamb, a professor at the University of Cambridge recognized for his studies on child development and family law.In the field of education, prominent figures include character development expert Thomas Lickona, professor emeritus at the State University of New York at Cortland, and cultural psychologist Barbara Rogoff, a researcher at the University of California Santa Cruz, known for her work on sociocultural learning.In the field of bioethics, the Dutch expert Henk ten Have, professor at Duquesne University and former head of scientific ethics at UNESCO, signed on, along with philosopher of law Laura Palazzani, professor at LUMSA University, and Spanish jurist Federico de Montalvo Jääskeläinen, professor at the Comillas Pontifical University and former president of the Bioethics Committee of Spain.The list also includes social theologian Emilce Cuda, responsible for the Pontifical Commission for Latin America; Italian pediatrician Alberto Villani of the Bambino Gesù Pediatric Hospital in Rome, known for his media presence during the pandemic; neonatologist Daniele De Luca, professor at Paris-Saclay University; and agricultural researcher Felix Prinz zu Löwenstein of the FiBL Research Institute for Organic Agriculture, a leading figure in the European debate on organic farming and food sustainability.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The Pontifical Academy for Life has launched a new initiative appealing to the scientific and academic world to contribute to the pursuit of peace.

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Telescopes Team Up for New View of Cat’s Eye Nebula – In Euclid’s wide, near-infrared, and visible light view, the arcs and filaments of the nebula’s bright central region are situated within a halo of colorful fragments of gas zooming away from the star. This ring was ejected from the star at an earlier stage, before the main nebula at the center formed. Hubble captures the very core of the billowing gas with high-resolution visible-light images, adding extra detail in the center of this image. The whole nebula stands out against a backdrop teeming with distant galaxies, demonstrating how local astrophysical beauty and the farthest reaches of the cosmos can be seen together in modern astronomical surveys. Together, these missions provide a rich and complementary view of NGC 6543 — revealing the delicate interplay between stellar end-of-life processes and the vast cosmic tapestry beyond.

In Euclid’s wide, near-infrared, and visible light view, the arcs and filaments of the nebula’s bright central region are situated within a halo of colorful fragments of gas zooming away from the star. This ring was ejected from the star at an earlier stage, before the main nebula at the center formed. Hubble captures the very core of the billowing gas with high-resolution visible-light images, adding extra detail in the center of this image. The whole nebula stands out against a backdrop teeming with distant galaxies, demonstrating how local astrophysical beauty and the farthest reaches of the cosmos can be seen together in modern astronomical surveys. Together, these missions provide a rich and complementary view of NGC 6543 — revealing the delicate interplay between stellar end-of-life processes and the vast cosmic tapestry beyond.

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7 key things to know about the Catholic Church in Cameroon ahead of papal visit – #Catholic – YAOUNDÉ, Cameroon — After concluding the first leg of his African apostolic journey in Algeria, Pope Leo XIV is scheduled to travel to Cameroon from April 15–18. In the Central African nation, the Holy Father is set to visit the capital, Yaoundé, and the metropolitan sees of Bamenda and Douala.If Algeria represents the Church as a small minority navigating a Muslim-majority society, Cameroon presents a different ecclesial landscape. The Catholic Church there is demographically significant, institutionally entrenched, socially influential, and politically attentive.Ahead of the papal visit officially announced on Feb. 25, here are seven structural realities that define the Church’s profile in Cameroon.1. A numerically significant and growing Catholic populationCameroon’s population is religiously diverse, comprising Christians, Muslims, and practitioners of African traditional religions. Within the Christian bloc, Catholics constitute one of the largest denominations. Current estimates place Catholics at roughly 30% to 35% of the national population, translating into several million Catholics.This scale gives the Catholic Church measurable public presence. Parishes are numerous, Catholic diocesan structures are well developed, and lay movements are active across urban and rural areas. The Church is not a marginal actor; it is a central stakeholder in national life.Growth trends remain steady rather than explosive. Unlike some East African contexts where Catholic numbers have surged, Cameroon’s expansion is incremental and closely tied to demographic growth. Nonetheless, vocations to the priesthood and Institutes of Consecrated Life and Societies of Apostolic Life (ICLSAL) continue at levels that sustain ecclesial institutions.In Cameroon, Pope Leo XIV is set to encounter with a people of God neither defensive nor peripheral but fully embedded in national society.2. Robust ecclesiastical structure and metropolitan seesThe Catholic Church in Cameroon is organized into five ecclesiastical provinces, each headed by a metropolitan archbishop. These include Yaoundé, Bamenda, Douala, Garoua, and Bertoua.The Archdiocese of Yaoundé serves the political capital and functions as a strategic center for Church-state engagement. Douala, the country’s economic hub, anchors the Littoral region and reflects the Church’s engagement with commerce, urbanization, and migration.Bamenda, in the Anglophone Northwest Region, carries particular pastoral and political weight due to ongoing instability in that part of the country. Garoua Archdiocese is in the north of the country, while Bertoua Archdiocese is in the east.The bishops collectively operate through the National Episcopal Conference of Cameroon (NECC), which regularly issues pastoral letters on social, political, and moral issues.Pope Leo XIV’s decision to visit three metropolitan sees signals recognition of Cameroon’s regional diversity and ecclesial complexity.3. A Church with deep historical rootsCatholic missionary activity in Cameroon dates to the late 19th century, particularly under German colonial administration and later French and British rule. Missionaries established schools, clinics, and parishes that became foundational to local communities.Over time, ecclesial leadership transitioned from missionary congregations to Indigenous clergy. Today, Cameroonian Catholic bishops and priests lead the Church across the country, and missionary institutes have shifted toward collaboration rather than control.This historical trajectory — from missionary implantation to local ownership — has shaped a confident Church. Catholic institutions in education and health care are not peripheral supplements; they are pillars of national infrastructure.The historical memory of missionary sacrifice and local perseverance still informs Catholic identity in Cameroon. Papal visits are therefore received not as external interventions but as moments of communion within an already mature ecclesial body.4. Education and health: The Church as social architectFew institutions in Cameroon rival the Catholic Church in educational reach. Catholic primary and secondary schools are widespread, often regarded for discipline and academic performance. The Church also sponsors tertiary institutions and teacher training colleges.Health care is similarly significant. Catholic hospitals and clinics serve urban centers and remote areas alike. In regions where public health systems are strained, Catholic Church-run facilities frequently fill service gaps.This social footprint gives the Catholic Church influence but also responsibility. It must negotiate regulatory frameworks, maintain quality standards, and manage financial sustainability.This also means that papal messaging on social justice, youth formation, and health care ethics resonates concretely rather than abstractly.In Cameroon, the Church’s credibility is measured as much by service delivery as by liturgical vitality.5. Political engagement and social commentaryCameroon’s Catholic bishops have consistently engaged in public discourse on governance, elections, corruption, and national unity. Pastoral letters issued around electoral cycles often emphasize transparency, accountability, and peaceful participation.This engagement places the Catholic Church in a delicate position. While she does not function as a political party, she operates as a moral voice. Her statements can attract both public support and governmental scrutiny.The Anglophone crisis in the Northwest and Southwest regions — marked by tension between separatist groups and state forces — has intensified the Church’s mediating role. Bishops in affected regions, particularly in Bamenda, have appealed for dialogue and protection of civilians.Pope Leo XIV’s visit to Bamenda is therefore not merely ceremonial. It unfolds against a backdrop of social fragility and political complexity. Any public remarks in that region will be closely analyzed for diplomatic nuance.6. Vocations, seminaries, and local clergy formationCameroon is considered one of the more vocally productive Churches in Central Africa. Major seminaries in the country train diocesan clergy, and religious congregations attract local candidates.The presence of Indigenous clergy has allowed the Church to contextualize liturgy, catechesis, and pastoral strategy. Inculturation — integrating elements of local culture within Catholic worship and life — has developed within the framework permitted by universal Church norms.However, vocations also present governance challenges: ensuring adequate formation, preventing clericalism, and addressing global concerns about safeguarding and accountability. As elsewhere, the Cameroonian Church must navigate expectations of transparency and ethical leadership.A papal visit often includes meetings with clergy and religious. In Cameroon, such encounters are likely to reinforce standards of pastoral responsibility and ecclesial communion.7. Diversity: Linguistic, cultural, and religious pluralismCameroon is frequently described as “Africa in miniature” due to its linguistic and cultural diversity. The country officially operates in both French and English, with numerous Indigenous languages in daily use.This diversity shapes ecclesial life. The Church must minister across Francophone and Anglophone regions, urban and rural contexts, and varied ethnic identities. Liturgies may incorporate local languages and music while maintaining doctrinal unity.Religiously, Cameroon is pluralistic. Alongside Catholics are Protestants, Pentecostals, Muslims, and adherents of traditional religions. Inter-Christian competition — particularly with rapidly growing Pentecostal movements — poses pastoral challenges. The Catholic Church must articulate its identity in an environment where charismatic worship and prosperity preaching attract large followings.Interreligious coexistence with Muslim communities, particularly in northern regions, remains a factor in national stability. The Church has often collaborated with Muslim leaders to promote peace and counter extremism.For Pope Leo XIV, this pluralistic setting requires calibrated messaging — affirming Catholic identity without undermining interreligious harmony.Yaoundé: Political and ecclesial nerve centerThe capital, Yaoundé, is more than an administrative stop. It is the seat of government and the archdiocese that frequently hosts national Catholic events. Meetings with civil authorities are likely to occur here, reflecting the Vatican’s diplomatic engagement with the Cameroonian state.Historically, Yaoundé has hosted major ecclesial gatherings and international visitors. A papal Mass in the capital would draw large crowds and symbolize national unity.Douala: Economic pulse and urban CatholicismDouala, as Cameroon’s commercial capital, presents a different pastoral profile. Rapid urbanization, youth unemployment, migration, and informal economies characterize the city. The Church in Douala must address urban pastoral issues: catechesis in dense neighborhoods, youth outreach, and social advocacy.The Archdiocese of Douala has been vocal on national issues, and its leadership has often carried moral authority beyond ecclesiastical boundaries.A papal stop in Douala situates the Church within the country’s economic heart, where questions of inequality and development are acute.Bamenda: Faith amid instabilityBamenda lies at the epicenter of the Anglophone crisis. Parishes in the region have experienced disruptions, and clergy have navigated security risks. The Church has called for dialogue, ceasefire, and protection of civilians.A papal presence in Bamenda carries symbolic weight. It signals solidarity with communities affected by violence and underscores the Vatican’s concern for peace.However, such a visit must balance encouragement with diplomatic caution. Explicit political statements could complicate local dynamics, while silence might disappoint those seeking moral clarity.Continuity with past papal engagementCameroon has previously hosted a papal visit. In 2009, Pope Benedict XVI visited the country, marking a major ecclesial event that included the promulgation of the Instrumentum Laboris for the Second Synod for Africa. That visit reinforced Cameroon’s role within the continental Church.Pope Leo XIV’s 2026 journey will inevitably be compared with past papal engagements. Expectations will be shaped by memory: large public liturgies, strong doctrinal messages, and calls for ethical governance.A Church of scale, influence, and responsibilityIf Algeria represents the Church as historical memory and minority witness, Cameroon represents scale, institutional density, and public influence. The Catholic Church in Cameroon is not fragile in numbers; it is substantial. Its challenges are not invisibility but responsibility — how to steward influence in a politically sensitive and religiously competitive environment.From April 15–18, as Pope Leo XIV moves through Yaoundé, Douala, and Bamenda, he will engage a Church that is confident yet tested, numerous yet diverse, socially influential yet morally scrutinized.For observers of African Catholicism, Cameroon offers a case study in how demographic strength intersects with political engagement and social service. The papal visit will not redefine that structure overnight. It will, however, place it within the broader narrative of a global Church attentive to Africa not as periphery but as center.In that sense, Cameroon stands not only as the second stop on the Holy Father’s itinerary, but as a microcosm of the contemporary African Catholic experience — complex, vibrant, and consequential.

7 key things to know about the Catholic Church in Cameroon ahead of papal visit – #Catholic – YAOUNDÉ, Cameroon — After concluding the first leg of his African apostolic journey in Algeria, Pope Leo XIV is scheduled to travel to Cameroon from April 15–18. In the Central African nation, the Holy Father is set to visit the capital, Yaoundé, and the metropolitan sees of Bamenda and Douala.If Algeria represents the Church as a small minority navigating a Muslim-majority society, Cameroon presents a different ecclesial landscape. The Catholic Church there is demographically significant, institutionally entrenched, socially influential, and politically attentive.Ahead of the papal visit officially announced on Feb. 25, here are seven structural realities that define the Church’s profile in Cameroon.1. A numerically significant and growing Catholic populationCameroon’s population is religiously diverse, comprising Christians, Muslims, and practitioners of African traditional religions. Within the Christian bloc, Catholics constitute one of the largest denominations. Current estimates place Catholics at roughly 30% to 35% of the national population, translating into several million Catholics.This scale gives the Catholic Church measurable public presence. Parishes are numerous, Catholic diocesan structures are well developed, and lay movements are active across urban and rural areas. The Church is not a marginal actor; it is a central stakeholder in national life.Growth trends remain steady rather than explosive. Unlike some East African contexts where Catholic numbers have surged, Cameroon’s expansion is incremental and closely tied to demographic growth. Nonetheless, vocations to the priesthood and Institutes of Consecrated Life and Societies of Apostolic Life (ICLSAL) continue at levels that sustain ecclesial institutions.In Cameroon, Pope Leo XIV is set to encounter with a people of God neither defensive nor peripheral but fully embedded in national society.2. Robust ecclesiastical structure and metropolitan seesThe Catholic Church in Cameroon is organized into five ecclesiastical provinces, each headed by a metropolitan archbishop. These include Yaoundé, Bamenda, Douala, Garoua, and Bertoua.The Archdiocese of Yaoundé serves the political capital and functions as a strategic center for Church-state engagement. Douala, the country’s economic hub, anchors the Littoral region and reflects the Church’s engagement with commerce, urbanization, and migration.Bamenda, in the Anglophone Northwest Region, carries particular pastoral and political weight due to ongoing instability in that part of the country. Garoua Archdiocese is in the north of the country, while Bertoua Archdiocese is in the east.The bishops collectively operate through the National Episcopal Conference of Cameroon (NECC), which regularly issues pastoral letters on social, political, and moral issues.Pope Leo XIV’s decision to visit three metropolitan sees signals recognition of Cameroon’s regional diversity and ecclesial complexity.3. A Church with deep historical rootsCatholic missionary activity in Cameroon dates to the late 19th century, particularly under German colonial administration and later French and British rule. Missionaries established schools, clinics, and parishes that became foundational to local communities.Over time, ecclesial leadership transitioned from missionary congregations to Indigenous clergy. Today, Cameroonian Catholic bishops and priests lead the Church across the country, and missionary institutes have shifted toward collaboration rather than control.This historical trajectory — from missionary implantation to local ownership — has shaped a confident Church. Catholic institutions in education and health care are not peripheral supplements; they are pillars of national infrastructure.The historical memory of missionary sacrifice and local perseverance still informs Catholic identity in Cameroon. Papal visits are therefore received not as external interventions but as moments of communion within an already mature ecclesial body.4. Education and health: The Church as social architectFew institutions in Cameroon rival the Catholic Church in educational reach. Catholic primary and secondary schools are widespread, often regarded for discipline and academic performance. The Church also sponsors tertiary institutions and teacher training colleges.Health care is similarly significant. Catholic hospitals and clinics serve urban centers and remote areas alike. In regions where public health systems are strained, Catholic Church-run facilities frequently fill service gaps.This social footprint gives the Catholic Church influence but also responsibility. It must negotiate regulatory frameworks, maintain quality standards, and manage financial sustainability.This also means that papal messaging on social justice, youth formation, and health care ethics resonates concretely rather than abstractly.In Cameroon, the Church’s credibility is measured as much by service delivery as by liturgical vitality.5. Political engagement and social commentaryCameroon’s Catholic bishops have consistently engaged in public discourse on governance, elections, corruption, and national unity. Pastoral letters issued around electoral cycles often emphasize transparency, accountability, and peaceful participation.This engagement places the Catholic Church in a delicate position. While she does not function as a political party, she operates as a moral voice. Her statements can attract both public support and governmental scrutiny.The Anglophone crisis in the Northwest and Southwest regions — marked by tension between separatist groups and state forces — has intensified the Church’s mediating role. Bishops in affected regions, particularly in Bamenda, have appealed for dialogue and protection of civilians.Pope Leo XIV’s visit to Bamenda is therefore not merely ceremonial. It unfolds against a backdrop of social fragility and political complexity. Any public remarks in that region will be closely analyzed for diplomatic nuance.6. Vocations, seminaries, and local clergy formationCameroon is considered one of the more vocally productive Churches in Central Africa. Major seminaries in the country train diocesan clergy, and religious congregations attract local candidates.The presence of Indigenous clergy has allowed the Church to contextualize liturgy, catechesis, and pastoral strategy. Inculturation — integrating elements of local culture within Catholic worship and life — has developed within the framework permitted by universal Church norms.However, vocations also present governance challenges: ensuring adequate formation, preventing clericalism, and addressing global concerns about safeguarding and accountability. As elsewhere, the Cameroonian Church must navigate expectations of transparency and ethical leadership.A papal visit often includes meetings with clergy and religious. In Cameroon, such encounters are likely to reinforce standards of pastoral responsibility and ecclesial communion.7. Diversity: Linguistic, cultural, and religious pluralismCameroon is frequently described as “Africa in miniature” due to its linguistic and cultural diversity. The country officially operates in both French and English, with numerous Indigenous languages in daily use.This diversity shapes ecclesial life. The Church must minister across Francophone and Anglophone regions, urban and rural contexts, and varied ethnic identities. Liturgies may incorporate local languages and music while maintaining doctrinal unity.Religiously, Cameroon is pluralistic. Alongside Catholics are Protestants, Pentecostals, Muslims, and adherents of traditional religions. Inter-Christian competition — particularly with rapidly growing Pentecostal movements — poses pastoral challenges. The Catholic Church must articulate its identity in an environment where charismatic worship and prosperity preaching attract large followings.Interreligious coexistence with Muslim communities, particularly in northern regions, remains a factor in national stability. The Church has often collaborated with Muslim leaders to promote peace and counter extremism.For Pope Leo XIV, this pluralistic setting requires calibrated messaging — affirming Catholic identity without undermining interreligious harmony.Yaoundé: Political and ecclesial nerve centerThe capital, Yaoundé, is more than an administrative stop. It is the seat of government and the archdiocese that frequently hosts national Catholic events. Meetings with civil authorities are likely to occur here, reflecting the Vatican’s diplomatic engagement with the Cameroonian state.Historically, Yaoundé has hosted major ecclesial gatherings and international visitors. A papal Mass in the capital would draw large crowds and symbolize national unity.Douala: Economic pulse and urban CatholicismDouala, as Cameroon’s commercial capital, presents a different pastoral profile. Rapid urbanization, youth unemployment, migration, and informal economies characterize the city. The Church in Douala must address urban pastoral issues: catechesis in dense neighborhoods, youth outreach, and social advocacy.The Archdiocese of Douala has been vocal on national issues, and its leadership has often carried moral authority beyond ecclesiastical boundaries.A papal stop in Douala situates the Church within the country’s economic heart, where questions of inequality and development are acute.Bamenda: Faith amid instabilityBamenda lies at the epicenter of the Anglophone crisis. Parishes in the region have experienced disruptions, and clergy have navigated security risks. The Church has called for dialogue, ceasefire, and protection of civilians.A papal presence in Bamenda carries symbolic weight. It signals solidarity with communities affected by violence and underscores the Vatican’s concern for peace.However, such a visit must balance encouragement with diplomatic caution. Explicit political statements could complicate local dynamics, while silence might disappoint those seeking moral clarity.Continuity with past papal engagementCameroon has previously hosted a papal visit. In 2009, Pope Benedict XVI visited the country, marking a major ecclesial event that included the promulgation of the Instrumentum Laboris for the Second Synod for Africa. That visit reinforced Cameroon’s role within the continental Church.Pope Leo XIV’s 2026 journey will inevitably be compared with past papal engagements. Expectations will be shaped by memory: large public liturgies, strong doctrinal messages, and calls for ethical governance.A Church of scale, influence, and responsibilityIf Algeria represents the Church as historical memory and minority witness, Cameroon represents scale, institutional density, and public influence. The Catholic Church in Cameroon is not fragile in numbers; it is substantial. Its challenges are not invisibility but responsibility — how to steward influence in a politically sensitive and religiously competitive environment.From April 15–18, as Pope Leo XIV moves through Yaoundé, Douala, and Bamenda, he will engage a Church that is confident yet tested, numerous yet diverse, socially influential yet morally scrutinized.For observers of African Catholicism, Cameroon offers a case study in how demographic strength intersects with political engagement and social service. The papal visit will not redefine that structure overnight. It will, however, place it within the broader narrative of a global Church attentive to Africa not as periphery but as center.In that sense, Cameroon stands not only as the second stop on the Holy Father’s itinerary, but as a microcosm of the contemporary African Catholic experience — complex, vibrant, and consequential.

After concluding the first leg of his African apostolic journey in Algeria, Pope Leo XIV is scheduled to travel to Cameroon from April 15–18.

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‘Massports’ initiative urges kids to attend Mass during Lent – #Catholic – Children at Our Lady of the Holy Souls Church in Little Rock, Arkansas, have a little more incentive to attend Mass during Lent.The parish instituted an incentive program called Massports during Advent in 2025 and brought it back for Lent this year. All children from 3 years old to eighth grade are encouraged to bring their passport booklets to Mass each weekend to receive a sticker after Mass, personally handed out by the priests and deacons.After the Feb. 21 Saturday night Mass, kids swarmed pastor Father Daniel Velasco, associate pastor Father Joji Reddy Allam, and Deacon Quinton Thomas, eager to get their first sticker.After Easter, children who received a sticker for all six Sundays in Lent will get a special treat. For those who are traveling during spring break, they can attend Mass at another parish and ask their parents or the priest to sign the booklet. For school students who aren’t Catholic, they can ask their minister or parents to sign off each Sunday they go to church.Principal Amber Bagby said the pastoral council began discussing how to encourage greater attendance at Mass, especially among families with children, and the idea of Massports was born.Bagby said she was encouraged by how the program went during Advent, seeing children attend Mass with neighbors or grandparents if their parents couldn’t bring them. The program expanded during Lent to include seventh- and eighth-graders this year.Of the 350 students in pre-K through sixth grade, 220 turned in their Massports after the Christmas break and received a treat from the snow cone truck. After Easter, Bagby said they will plan for another surprise for the students who participated.“The kids thrive off incentives and just the sheer challenge of it all,” Bagby said. “We started small with the Advent season to see how it would play out the first time around, and it was wildly successful. So I told Father, ‘Why don’t we try it one more time at Lent,’ and then we will see how it progresses from there, if it grows into maybe a summer challenge. It’s just a way to get more kids actively invested in their Sunday Mass obligation and try not to put any guilt or shame in there.”Sixth grader Harper Couch said: “Sometimes I would put Mass off, but the Massports motivated me to go. It was more about being with God rather than the big prize. So now I like going.”Classmate Lillian Richards agreed. “I think it is good for kids who typically don’t like going to Mass. It brings me closer to Jesus and keeps me motivated.”After Ash Wednesday, Feb. 18, Massports were given to all children in the parish, including those who attend Youth Faith Formation classes on Sunday mornings. Andrew Baka, youth faith formation director, said Massports were given to the 49 students in parish religious education during Advent, but sadly, none of the children turned them in after Christmas.He said he had already begun promoting it to the parents and students on Feb. 22 in the hope that most of them would get more involved. He said he already noticed that at Sunday Masses, he saw some new families or one student brought a friend to Mass so they could get their sticker.“I know there are a lot of people who don’t go to Mass. I can’t tell you in Advent and (the first Sunday in Lent Feb. 22) how many of the people that I see normally at Mass, with their friends with them that don’t normally come to Mass or families that I don’t always see all the time,” Baka said. “You could tell it was one mom or one dad or one parent was there so the kid could get their sticker. I definitely think the kids are pushing mom and dad or asking if they can go with a friend.”Velasco said he supports the program, encouraging the children at the end of Mass: “Bring your parents to Mass next week.”“I got to see kids that I didn’t see regularly at Mass,” he said of when Massports was introduced during Advent. “The kids had to have the initiative to go to Mass. Sometimes I remember the kids saying they had to ask grandma or grandpa to bring them.”This story was first published by the Arkansas Catholic and is reprinted here with permission.

‘Massports’ initiative urges kids to attend Mass during Lent – #Catholic – Children at Our Lady of the Holy Souls Church in Little Rock, Arkansas, have a little more incentive to attend Mass during Lent.The parish instituted an incentive program called Massports during Advent in 2025 and brought it back for Lent this year. All children from 3 years old to eighth grade are encouraged to bring their passport booklets to Mass each weekend to receive a sticker after Mass, personally handed out by the priests and deacons.After the Feb. 21 Saturday night Mass, kids swarmed pastor Father Daniel Velasco, associate pastor Father Joji Reddy Allam, and Deacon Quinton Thomas, eager to get their first sticker.After Easter, children who received a sticker for all six Sundays in Lent will get a special treat. For those who are traveling during spring break, they can attend Mass at another parish and ask their parents or the priest to sign the booklet. For school students who aren’t Catholic, they can ask their minister or parents to sign off each Sunday they go to church.Principal Amber Bagby said the pastoral council began discussing how to encourage greater attendance at Mass, especially among families with children, and the idea of Massports was born.Bagby said she was encouraged by how the program went during Advent, seeing children attend Mass with neighbors or grandparents if their parents couldn’t bring them. The program expanded during Lent to include seventh- and eighth-graders this year.Of the 350 students in pre-K through sixth grade, 220 turned in their Massports after the Christmas break and received a treat from the snow cone truck. After Easter, Bagby said they will plan for another surprise for the students who participated.“The kids thrive off incentives and just the sheer challenge of it all,” Bagby said. “We started small with the Advent season to see how it would play out the first time around, and it was wildly successful. So I told Father, ‘Why don’t we try it one more time at Lent,’ and then we will see how it progresses from there, if it grows into maybe a summer challenge. It’s just a way to get more kids actively invested in their Sunday Mass obligation and try not to put any guilt or shame in there.”Sixth grader Harper Couch said: “Sometimes I would put Mass off, but the Massports motivated me to go. It was more about being with God rather than the big prize. So now I like going.”Classmate Lillian Richards agreed. “I think it is good for kids who typically don’t like going to Mass. It brings me closer to Jesus and keeps me motivated.”After Ash Wednesday, Feb. 18, Massports were given to all children in the parish, including those who attend Youth Faith Formation classes on Sunday mornings. Andrew Baka, youth faith formation director, said Massports were given to the 49 students in parish religious education during Advent, but sadly, none of the children turned them in after Christmas.He said he had already begun promoting it to the parents and students on Feb. 22 in the hope that most of them would get more involved. He said he already noticed that at Sunday Masses, he saw some new families or one student brought a friend to Mass so they could get their sticker.“I know there are a lot of people who don’t go to Mass. I can’t tell you in Advent and (the first Sunday in Lent Feb. 22) how many of the people that I see normally at Mass, with their friends with them that don’t normally come to Mass or families that I don’t always see all the time,” Baka said. “You could tell it was one mom or one dad or one parent was there so the kid could get their sticker. I definitely think the kids are pushing mom and dad or asking if they can go with a friend.”Velasco said he supports the program, encouraging the children at the end of Mass: “Bring your parents to Mass next week.”“I got to see kids that I didn’t see regularly at Mass,” he said of when Massports was introduced during Advent. “The kids had to have the initiative to go to Mass. Sometimes I remember the kids saying they had to ask grandma or grandpa to bring them.”This story was first published by the Arkansas Catholic and is reprinted here with permission.

A parish in Little Rock, Arkansas, has instituted a program to encourage children to bring a “passport booklet” to Mass each weekend to receive a sticker from priests and deacons.

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Looking for a sky event this week? Check out our full Sky This Week column.  March 11: Time to spot the zodiacal light Europa transits Jupiter this evening, beginning shortly before 10 P.M. EDT. A few hours later, the small moon’s shadow follows it across as a dark blot on the cloud tops.  Early in the evening,Continue reading “The Sky Today on Thursday, March 12: Europa and its shadow cross Jupiter”

The post The Sky Today on Thursday, March 12: Europa and its shadow cross Jupiter appeared first on Astronomy Magazine.

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10 Famous Terrorist Attacks As Described By CNN #BabylonBee – CNN has been a mainstay of the American media since its inception in 1980. The prestigious network has won several awards covering everything from the 1993 World Trade Center bombing to 9/11, making it the most trusted name in news. Aspiring journalists, take note! CNN’s reporting on terrorist attacks is second to none.

CNN has been a mainstay of the American media since its inception in 1980. The prestigious network has won several awards covering everything from the 1993 World Trade Center bombing to 9/11, making it the most trusted name in news. Aspiring journalists, take note! CNN’s reporting on terrorist attacks is second to none.

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Picture of the day





Doll (musha-ningyo) featuring Takenouchi no Sukune, minister of Emperor Ōjin; end of the Edo period, 19th century, Japan. Ann and Gabriel Barbier-Mueller Museum, Dallas (Texas) ; the photograph was taken during an exhibition in the Musée des Arts Premiers in Paris
 #ImageOfTheDay
Picture of the day
Doll (musha-ningyo) featuring Takenouchi no Sukune, minister of Emperor Ōjin; end of the Edo period, 19th century, Japan. Ann and Gabriel Barbier-Mueller Museum, Dallas (Texas) ; the photograph was taken during an exhibition in the Musée des Arts Premiers in Paris
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O Blessed Saint Joseph, faithful guardian and protector of virgins, to whom God entrusted Jesus and Mary, I implore you by the love which you did bear them, to preserve me from every defilement of soul and body, that I may always serve them in holiness and purity of love. Amen.

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Gospel and Word of the Day – 12 March 2026 – A reading from the Book of Jeremiah 7:23-28 Thus says the LORD: This is what I commanded my people: Listen to my voice; then I will be your God and you shall be my people. Walk in all the ways that I command you, so that you may prosper. But they obeyed not, nor did they pay heed. They walked in the hardness of their evil hearts and turned their backs, not their faces, to me. From the day that your fathers left the land of Egypt even to this day, I have sent you untiringly all my servants the prophets. Yet they have not obeyed me nor paid heed; they have stiffened their necks and done worse than their fathers. When you speak all these words to them, they will not listen to you either; when you call to them, they will not answer you. Say to them: This is the nation that does not listen to the voice of the LORD, its God, or take correction. Faithfulness has disappeared; the word itself is banished from their speech.From the Gospel according to Luke 11:14-23 Jesus was driving out a demon that was mute, and when the demon had gone out, the mute man spoke and the crowds were amazed. Some of them said, "By the power of Beelzebul, the prince of demons, he drives out demons." Others, to test him, asked him for a sign from heaven. But he knew their thoughts and said to them, "Every kingdom divided against itself will be laid waste and house will fall against house. And if Satan is divided against himself, how will his kingdom stand? For you say that it is by Beelzebul that I drive out demons. If I, then, drive out demons by Beelzebul, by whom do your own people drive them out? Therefore they will be your judges. But if it is by the finger of God that I drive out demons, then the Kingdom of God has come upon you. When a strong man fully armed guards his palace, his possessions are safe. But when one stronger than he attacks and overcomes him, he takes away the armor on which he relied and distributes the spoils. Whoever is not with me is against me, and whoever does not gather with me scatters."“And we can ask ourselves the question: Do I guard myself, my heart, my feelings, my thoughts? Do I guard the treasure of grace? Do I guard the presence of the Holy Spirit in me? Or do I let go, feeling secure, believing that all is going well? But if you do not guard yourself, he who is stronger than you will come. But if someone stronger comes and overcomes, he takes away the weapons in which one trusted, and he shall divide the spoil. Vigilance! Three criteria! Do not confuse the truth. Jesus fights the devil: first criterion. Second criterion: he who is not with Jesus is against Jesus. There are no attitudes in the middle. Third criterion: vigilance over our hearts because the devil is astute. He is never cast out forever. It will only be so on the last day.” (…)  “Let us ask the Lord for the grace to take these things seriously. He came to fight for our salvation. He won against the devil! Please, let us not do business with the devil! He seeks to return home, to take possession of us… Do not relativize; be vigilant! And always with Jesus!” (Francis – Santa Marta, 11 October 2013)

A reading from the Book of Jeremiah
7:23-28

Thus says the LORD:
This is what I commanded my people:
Listen to my voice;
then I will be your God and you shall be my people.
Walk in all the ways that I command you,
so that you may prosper.

But they obeyed not, nor did they pay heed.
They walked in the hardness of their evil hearts
and turned their backs, not their faces, to me.
From the day that your fathers left the land of Egypt even to this day,
I have sent you untiringly all my servants the prophets.
Yet they have not obeyed me nor paid heed;
they have stiffened their necks and done worse than their fathers.
When you speak all these words to them,
they will not listen to you either;
when you call to them, they will not answer you.
Say to them:
This is the nation that does not listen
to the voice of the LORD, its God,
or take correction.
Faithfulness has disappeared;
the word itself is banished from their speech.

From the Gospel according to Luke
11:14-23

Jesus was driving out a demon that was mute,
and when the demon had gone out,
the mute man spoke and the crowds were amazed.
Some of them said, "By the power of Beelzebul, the prince of demons,
he drives out demons."
Others, to test him, asked him for a sign from heaven.
But he knew their thoughts and said to them,
"Every kingdom divided against itself will be laid waste
and house will fall against house.
And if Satan is divided against himself,
how will his kingdom stand?
For you say that it is by Beelzebul that I drive out demons.
If I, then, drive out demons by Beelzebul,
by whom do your own people drive them out?
Therefore they will be your judges.
But if it is by the finger of God that I drive out demons,
then the Kingdom of God has come upon you.
When a strong man fully armed guards his palace,
his possessions are safe.
But when one stronger than he attacks and overcomes him,
he takes away the armor on which he relied
and distributes the spoils.
Whoever is not with me is against me,
and whoever does not gather with me scatters."

“And we can ask ourselves the question: Do I guard myself, my heart, my feelings, my thoughts? Do I guard the treasure of grace? Do I guard the presence of the Holy Spirit in me? Or do I let go, feeling secure, believing that all is going well? But if you do not guard yourself, he who is stronger than you will come. But if someone stronger comes and overcomes, he takes away the weapons in which one trusted, and he shall divide the spoil. Vigilance! Three criteria! Do not confuse the truth. Jesus fights the devil: first criterion. Second criterion: he who is not with Jesus is against Jesus. There are no attitudes in the middle. Third criterion: vigilance over our hearts because the devil is astute. He is never cast out forever. It will only be so on the last day.” (…)  “Let us ask the Lord for the grace to take these things seriously. He came to fight for our salvation. He won against the devil! Please, let us not do business with the devil! He seeks to return home, to take possession of us… Do not relativize; be vigilant! And always with Jesus!” (Francis – Santa Marta, 11 October 2013)

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10,000 Austrian students petition to end mandatory fees funding abortions #Catholic More than 10,000 Austrian university students have signed a petition demanding that the Austrian National Union of Students (ÖH, by its German acronym) abolish its so-called “Repro Fund,” a program that uses mandatory student fees to finance abortions.The petition, organized by ProLife Europe in partnership with CitizenGo, was formally submitted on March 11 to the authorities responsible for administering the fund. Titled “No Student Funds for Killing Human Beings,” the initiative was launched after the ÖH introduced financial assistance for abortions through the Repro Fund.According to the ÖH’s published budget for the 2025-2026 academic year, 18,000 euros have been allocated to cover abortion costs, with plans outlined in the student union’s coalition agreement to expand the fund in the coming years.Petition organizers argue that the policy forces students to subsidize abortions regardless of their moral convictions.“The targeted financing of abortions is incompatible with the freedom of conscience of many students and represents an ethically absolutely indefensible decision,” the petition states.Mandatory student feesIn Austria, all university students must pay a mandatory contribution to the ÖH as part of their semester enrollment.If a student fails to pay the fee, enrollment cannot be completed. This means the student loses official student status for that semester and is barred from attending courses or taking examinations. Nonpayment also results in the loss of student accident insurance, which is normally included as part of enrollment.Because the ÖH contribution is embedded in the legal structure of university registration, students cannot opt out of supporting the organization or its programs, regardless of whether they agree with its political positions or spending decisions.Pro-life petitioners say this system effectively compels students to fund abortions through their mandatory contributions.Student mobilization exceeds expectationsMaria Czernin, president of ProLife Europe, told EWTN News that the petition’s response exceeded expectations in Austria, where public mobilization on civil issues is often limited.“For a three-month petition in Austria, this is a very strong result,” Czernin said. “People here tend to be more reserved in public campaigns, so reaching more than 10,000 signatures is significant.”Organizers initially hoped to gather around 8,000 signatures, she said, but the campaign surpassed that target before the petition closed.The ÖH, Austria’s national student union, is elected democratically by university students. As a result, the Repro Fund was introduced through decisions taken by the organization’s governing coalition.During campus outreach efforts linked to the petition, ProLife Europe volunteers spoke with students who did not identify as pro-life but nevertheless objected to the use of mandatory student fees to fund abortions.“We encountered students who were not pro-life, but they still felt that their money should not be used for this,” Czernin said. “That says a lot about how controversial this program is.”She added that the program remains relatively unknown across many Austrian universities. Organizers believe that if awareness of the funds were more widespread, opposition would grow further.A message to policymakersCzernin said the petition is also intended as a signal to Eva-Maria Holzleitner, Austrian minister for women, science, and research, whose ministry oversees higher education policy.“I hope this petition reaches Minister Holzleitner as a strong sign from students,” she said. “It shows that many students clearly stand against this cooperation and against using their mandatory contributions in this way.”Beyond the immediate funding issue, Czernin explained that abortion should not be promoted as a solution for students facing academic or financial challenges.“There is no evidence that abortion helps women finish their studies,” she said. “But there is substantial research indicating that abortion can negatively affect women’s mental health.”She added that many women have successfully completed their studies while continuing their pregnancies, explaining that support structures for student mothers would be a more constructive response to the pressures some students face.Austria’s abortion landscapeIn Austria, abortion is permitted during the first three months of pregnancy.The law does not formally declare abortion a legal right. Instead, it states that the procedure is not punishable if it is performed by a physician within the first trimester following a prior medical consultation.There is no mandatory waiting period and no requirement for counseling from an independent advisory service. The consultation requirement is limited to a discussion with a doctor before the procedure.Abortion services are generally not covered by Austria’s public health insurance system and must typically be paid for privately. Because of this, women are not required to be registered residents of Austria or enrolled in Austrian health insurance to obtain an abortion in the country.Abortions are also not subject to mandatory reporting requirements and personal information about women undergoing the procedure is not shared with authorities.

10,000 Austrian students petition to end mandatory fees funding abortions #Catholic More than 10,000 Austrian university students have signed a petition demanding that the Austrian National Union of Students (ÖH, by its German acronym) abolish its so-called “Repro Fund,” a program that uses mandatory student fees to finance abortions.The petition, organized by ProLife Europe in partnership with CitizenGo, was formally submitted on March 11 to the authorities responsible for administering the fund. Titled “No Student Funds for Killing Human Beings,” the initiative was launched after the ÖH introduced financial assistance for abortions through the Repro Fund.According to the ÖH’s published budget for the 2025-2026 academic year, 18,000 euros have been allocated to cover abortion costs, with plans outlined in the student union’s coalition agreement to expand the fund in the coming years.Petition organizers argue that the policy forces students to subsidize abortions regardless of their moral convictions.“The targeted financing of abortions is incompatible with the freedom of conscience of many students and represents an ethically absolutely indefensible decision,” the petition states.Mandatory student feesIn Austria, all university students must pay a mandatory contribution to the ÖH as part of their semester enrollment.If a student fails to pay the fee, enrollment cannot be completed. This means the student loses official student status for that semester and is barred from attending courses or taking examinations. Nonpayment also results in the loss of student accident insurance, which is normally included as part of enrollment.Because the ÖH contribution is embedded in the legal structure of university registration, students cannot opt out of supporting the organization or its programs, regardless of whether they agree with its political positions or spending decisions.Pro-life petitioners say this system effectively compels students to fund abortions through their mandatory contributions.Student mobilization exceeds expectationsMaria Czernin, president of ProLife Europe, told EWTN News that the petition’s response exceeded expectations in Austria, where public mobilization on civil issues is often limited.“For a three-month petition in Austria, this is a very strong result,” Czernin said. “People here tend to be more reserved in public campaigns, so reaching more than 10,000 signatures is significant.”Organizers initially hoped to gather around 8,000 signatures, she said, but the campaign surpassed that target before the petition closed.The ÖH, Austria’s national student union, is elected democratically by university students. As a result, the Repro Fund was introduced through decisions taken by the organization’s governing coalition.During campus outreach efforts linked to the petition, ProLife Europe volunteers spoke with students who did not identify as pro-life but nevertheless objected to the use of mandatory student fees to fund abortions.“We encountered students who were not pro-life, but they still felt that their money should not be used for this,” Czernin said. “That says a lot about how controversial this program is.”She added that the program remains relatively unknown across many Austrian universities. Organizers believe that if awareness of the funds were more widespread, opposition would grow further.A message to policymakersCzernin said the petition is also intended as a signal to Eva-Maria Holzleitner, Austrian minister for women, science, and research, whose ministry oversees higher education policy.“I hope this petition reaches Minister Holzleitner as a strong sign from students,” she said. “It shows that many students clearly stand against this cooperation and against using their mandatory contributions in this way.”Beyond the immediate funding issue, Czernin explained that abortion should not be promoted as a solution for students facing academic or financial challenges.“There is no evidence that abortion helps women finish their studies,” she said. “But there is substantial research indicating that abortion can negatively affect women’s mental health.”She added that many women have successfully completed their studies while continuing their pregnancies, explaining that support structures for student mothers would be a more constructive response to the pressures some students face.Austria’s abortion landscapeIn Austria, abortion is permitted during the first three months of pregnancy.The law does not formally declare abortion a legal right. Instead, it states that the procedure is not punishable if it is performed by a physician within the first trimester following a prior medical consultation.There is no mandatory waiting period and no requirement for counseling from an independent advisory service. The consultation requirement is limited to a discussion with a doctor before the procedure.Abortion services are generally not covered by Austria’s public health insurance system and must typically be paid for privately. Because of this, women are not required to be registered residents of Austria or enrolled in Austrian health insurance to obtain an abortion in the country.Abortions are also not subject to mandatory reporting requirements and personal information about women undergoing the procedure is not shared with authorities.

Pro-life students are demonstrating against the “Repro Fund,” a program that uses mandatory student fees to finance abortions.

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The religious sisters in Vatican leadership #Catholic VATICAN CITY — Religious sisters and consecrated women are a formidable presence inside Vatican City State and the Roman Curia, with recent years seeing their number and prominence rise.The increasing presence of women in the Vatican has been well documented. According to the Vatican, the percentage of women grew from 19.2% to 23.4% during the first decade of Pope Francis’ pontificate.According to a study done at the end of 2024, there were 1,318 women in a total workforce of around 6,000. There is no publicly available data on how big a share of the female presence is composed of consecrated women and religious sisters.Sister Nathalie Becquart, XMCJ, was one of the first women to be appointed to a major role at the Vatican when she was named undersecretary of the General Secretariat of the Synod of Bishops in 2021. She was also the first woman to vote at a synodal assembly.Becquart told EWTN News that during her five years at the Vatican not only have women been given more key positions, but they are also serving in less visible, though no less important, roles.“At the Vatican now, you have more women as consultors to the different dicasteries or member of the dicasteries, on different commissions,” she said. “We had women in all our commissions as experts, as facilitators, inside the synod.”In August 2025, Pope Leo appointed Sister Iuliana Sarosi, CMD, and Sister Martha Driscoll, OCSO, consultors of the Dicastery for Clergy.
 
 Sister Raffaella Petrini, FSE, president of the Governorate and of the Pontifical Commission for Vatican City State. | Credit: Daniel Ibáñez/EWTN News
 
 Sister Raffaella Petrini of the Franciscan Sisters of the Eucharist is the first woman in the history of the Church to head the Vatican City State.She was appointed president of the Governorate and of the Pontifical Commission for Vatican City State — the equivalent of a kind of governor — in March 2025 after serving as secretary general of the city state for four years.Petrini is also one of the first women to be a member of the Dicastery for Bishops. Pope Francis appointed Petrini, consecrated virgin María Lía Zervino, and Sister Yvonne Reungoat, FMA, members in July 2022.Since 2023, the undersecretary of the Administration of the Patrimony of the Apostolic See (APSA) is also a religious sister: Sister Silvana Piro, FMGB.Serving at the VaticanBecquart described coming to the Vatican to work as “an adventure.”“For me, being appointed at the Vatican has been a little bit like being sent to be a missionary in Papua New Guinea or in Brazil. It’s arriving in a new context, a new experience, learning a new language, new ways of working. A new culture, I would say, a new environment,” the sister said.
 
 Sister Nathalie Becquart, XMCJ, is an undersecretary for the General Secretariat of the Synod of Bishops. | Credit: Daniel Ibañez/EWTN News
 
 Becquart noted that one of the qualities religious sisters in general bring to their service at the Vatican is “a deep connection with real life.” As well, many “have started at the grassroots [ministering to] the people where they are. So we bring also this experience of being with others, especially with the poor and the most marginalized.”Margherita Romanelli, a non-religious sister who recently retired after working for 31 years in the Dicastery for Promoting Integral Human Development, told EWTN News “the recent appointments of women to top positions have greatly helped other women working [in the Vatican] to feel valued and to commit themselves to working for the common good, alongside men.”Romanelli, who is also president of the Women in the Vatican Association (DIVA), said the association was founded in 2016 because some women “felt the need to come together to respond to the needs of their female colleagues and, above all, to gain greater visibility within the Vatican. Their goal is therefore to create a network of friendship and solidarity.”In the Dicastery for Promoting Integral Human Development, where Romanelli worked, economist Sister Alessandra Smerilli, FMA, is the first woman to hold the No. 2 position.Smerilli was named secretary in April 2022 after serving for eight months as interim secretary and, prior to that, almost half a year as undersecretary, starting in March 2021. Before starting in the Roman Curia, Smerilli was also a councilor of the Vatican City State.
 
 Sister Alessandra Smerilli, FMA, secretary of the Vatican Dicastery for Promoting Integral Human Development. | Credit: Daniel Ibáñez/EWTN News
 
 Religious sisters serving religiousIn one department at the Vatican, there has been a revolution of women religious in leadership over the last year.In 2025, first Pope Francis, and then Pope Leo XIV, put two religious sisters in charge of the Dicastery for Institutes of Consecrated Life and Societies of Apostolic Life, starting with Sister Simona Brambilla of the Consolata Missionaries.Appointed prefect in January 2025, Brambilla is the first woman ever named prefect of a dicastery. She leads together with Cardinal Ángel Fernández Artime, SDB, who is pro-prefect of the same dicastery.Brambilla, who served as superior general of the Consolata Missionary Sisters from 2011 to 2023, was secretary of the dicastery for religious and consecrated life since October 2023.The sister, who trained as a nurse before entering religious life, was a missionary in Mozambique in the late 1990s. She then returned to Italy, where, with her advanced degree in psychology, she taught at the Pontifical Gregorian University in its Institute of Psychology. She was head of the institute of Consolata Missionary Sisters from 2011 until May 2023.In May 2025, Pope Leo XIV named Sister Tiziana Merletti, a Franciscan Sister of the Poor, secretary of the same dicastery.Merletti, a former superior general of her order, is an expert in canon law who taught at the Pontifical University Antonianum.With Sister Carmen Ros Nortes, NSC, who has been undersecretary of the same dicastery since 2018, three of the department’s top five positions are filled by religious sisters.

The religious sisters in Vatican leadership #Catholic VATICAN CITY — Religious sisters and consecrated women are a formidable presence inside Vatican City State and the Roman Curia, with recent years seeing their number and prominence rise.The increasing presence of women in the Vatican has been well documented. According to the Vatican, the percentage of women grew from 19.2% to 23.4% during the first decade of Pope Francis’ pontificate.According to a study done at the end of 2024, there were 1,318 women in a total workforce of around 6,000. There is no publicly available data on how big a share of the female presence is composed of consecrated women and religious sisters.Sister Nathalie Becquart, XMCJ, was one of the first women to be appointed to a major role at the Vatican when she was named undersecretary of the General Secretariat of the Synod of Bishops in 2021. She was also the first woman to vote at a synodal assembly.Becquart told EWTN News that during her five years at the Vatican not only have women been given more key positions, but they are also serving in less visible, though no less important, roles.“At the Vatican now, you have more women as consultors to the different dicasteries or member of the dicasteries, on different commissions,” she said. “We had women in all our commissions as experts, as facilitators, inside the synod.”In August 2025, Pope Leo appointed Sister Iuliana Sarosi, CMD, and Sister Martha Driscoll, OCSO, consultors of the Dicastery for Clergy. Sister Raffaella Petrini, FSE, president of the Governorate and of the Pontifical Commission for Vatican City State. | Credit: Daniel Ibáñez/EWTN News Sister Raffaella Petrini of the Franciscan Sisters of the Eucharist is the first woman in the history of the Church to head the Vatican City State.She was appointed president of the Governorate and of the Pontifical Commission for Vatican City State — the equivalent of a kind of governor — in March 2025 after serving as secretary general of the city state for four years.Petrini is also one of the first women to be a member of the Dicastery for Bishops. Pope Francis appointed Petrini, consecrated virgin María Lía Zervino, and Sister Yvonne Reungoat, FMA, members in July 2022.Since 2023, the undersecretary of the Administration of the Patrimony of the Apostolic See (APSA) is also a religious sister: Sister Silvana Piro, FMGB.Serving at the VaticanBecquart described coming to the Vatican to work as “an adventure.”“For me, being appointed at the Vatican has been a little bit like being sent to be a missionary in Papua New Guinea or in Brazil. It’s arriving in a new context, a new experience, learning a new language, new ways of working. A new culture, I would say, a new environment,” the sister said. Sister Nathalie Becquart, XMCJ, is an undersecretary for the General Secretariat of the Synod of Bishops. | Credit: Daniel Ibañez/EWTN News Becquart noted that one of the qualities religious sisters in general bring to their service at the Vatican is “a deep connection with real life.” As well, many “have started at the grassroots [ministering to] the people where they are. So we bring also this experience of being with others, especially with the poor and the most marginalized.”Margherita Romanelli, a non-religious sister who recently retired after working for 31 years in the Dicastery for Promoting Integral Human Development, told EWTN News “the recent appointments of women to top positions have greatly helped other women working [in the Vatican] to feel valued and to commit themselves to working for the common good, alongside men.”Romanelli, who is also president of the Women in the Vatican Association (DIVA), said the association was founded in 2016 because some women “felt the need to come together to respond to the needs of their female colleagues and, above all, to gain greater visibility within the Vatican. Their goal is therefore to create a network of friendship and solidarity.”In the Dicastery for Promoting Integral Human Development, where Romanelli worked, economist Sister Alessandra Smerilli, FMA, is the first woman to hold the No. 2 position.Smerilli was named secretary in April 2022 after serving for eight months as interim secretary and, prior to that, almost half a year as undersecretary, starting in March 2021. Before starting in the Roman Curia, Smerilli was also a councilor of the Vatican City State. Sister Alessandra Smerilli, FMA, secretary of the Vatican Dicastery for Promoting Integral Human Development. | Credit: Daniel Ibáñez/EWTN News Religious sisters serving religiousIn one department at the Vatican, there has been a revolution of women religious in leadership over the last year.In 2025, first Pope Francis, and then Pope Leo XIV, put two religious sisters in charge of the Dicastery for Institutes of Consecrated Life and Societies of Apostolic Life, starting with Sister Simona Brambilla of the Consolata Missionaries.Appointed prefect in January 2025, Brambilla is the first woman ever named prefect of a dicastery. She leads together with Cardinal Ángel Fernández Artime, SDB, who is pro-prefect of the same dicastery.Brambilla, who served as superior general of the Consolata Missionary Sisters from 2011 to 2023, was secretary of the dicastery for religious and consecrated life since October 2023.The sister, who trained as a nurse before entering religious life, was a missionary in Mozambique in the late 1990s. She then returned to Italy, where, with her advanced degree in psychology, she taught at the Pontifical Gregorian University in its Institute of Psychology. She was head of the institute of Consolata Missionary Sisters from 2011 until May 2023.In May 2025, Pope Leo XIV named Sister Tiziana Merletti, a Franciscan Sister of the Poor, secretary of the same dicastery.Merletti, a former superior general of her order, is an expert in canon law who taught at the Pontifical University Antonianum.With Sister Carmen Ros Nortes, NSC, who has been undersecretary of the same dicastery since 2018, three of the department’s top five positions are filled by religious sisters.

The percentage of Vatican employees who are women grew from 19.2% to 23.4% during the first decade of the last pontificate.

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During Lent, a bishop invites people to practice ‘spiritual intelligence’ – #Catholic – The bishop of San Ignacio de Velasco in Bolivia, Robert Flock, reviewed the different types of intelligence and encouraged the development of “spiritual intelligence,” which allows one to move from a mere understanding of things to true wisdom.Recalling his youth, the prelate noted that intelligence was measured according to mathematical and verbal abilities. Later, at the university, he became aware of the existence of emotional intelligence, “through which one can perceive, understand, and manage one’s own emotions and those of others,” he recalled.However, citing psychologist Howard Gardner, he referred to “multiple intelligences,” different forms that include: linguistic-verbal, logical-mathematical, visual-spatial, musical-auditory, bodily-kinesthetic, interpersonal, intrapersonal, naturalist, emotional, existential, creative, and collaborative.“Naturally, this list does not include artificial intelligence, which is not a human capacity but a computer tool that is beginning to dominate information searches,” the prelate clarified.However, Flock emphasized a type of intelligence that he considers “the most important”: spiritual intelligence.“At first glance, it sounds like existential intelligence, No. 10, which is defined as ‘meditation on existence, including the meaning of life and death,’ but this would be a superficial understanding, ironically lacking in intelligence, because spiritual intelligence is being attuned to God,” he explained.“Spiritual intelligence allows us to move from a mere understanding of things to true wisdom. It is the only one that can unite and harmonize all the others and ensure that they are used wisely,” he added.“All the phrases in the Lord’s Prayer emanate from the spiritual intelligence of Jesus Christ, as do his parables and other teachings, his miracles, and his final sacrifice.”Jesus, the prelate noted, “embodied all forms of intelligence, except for artificial intelligence, which he did not need.”“The risen Jesus opened the intellect of his disciples so they could ‘understand the Scriptures’; that is, he gave them the gift of spiritual understanding so that they could not only understand the Bible but also converse with God at all times,” he emphasized.“This is not the opiate of the masses, as someone lacking spiritual understanding has said. It is life in abundance. This is what Lent is for!” he explained.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

During Lent, a bishop invites people to practice ‘spiritual intelligence’ – #Catholic – The bishop of San Ignacio de Velasco in Bolivia, Robert Flock, reviewed the different types of intelligence and encouraged the development of “spiritual intelligence,” which allows one to move from a mere understanding of things to true wisdom.Recalling his youth, the prelate noted that intelligence was measured according to mathematical and verbal abilities. Later, at the university, he became aware of the existence of emotional intelligence, “through which one can perceive, understand, and manage one’s own emotions and those of others,” he recalled.However, citing psychologist Howard Gardner, he referred to “multiple intelligences,” different forms that include: linguistic-verbal, logical-mathematical, visual-spatial, musical-auditory, bodily-kinesthetic, interpersonal, intrapersonal, naturalist, emotional, existential, creative, and collaborative.“Naturally, this list does not include artificial intelligence, which is not a human capacity but a computer tool that is beginning to dominate information searches,” the prelate clarified.However, Flock emphasized a type of intelligence that he considers “the most important”: spiritual intelligence.“At first glance, it sounds like existential intelligence, No. 10, which is defined as ‘meditation on existence, including the meaning of life and death,’ but this would be a superficial understanding, ironically lacking in intelligence, because spiritual intelligence is being attuned to God,” he explained.“Spiritual intelligence allows us to move from a mere understanding of things to true wisdom. It is the only one that can unite and harmonize all the others and ensure that they are used wisely,” he added.“All the phrases in the Lord’s Prayer emanate from the spiritual intelligence of Jesus Christ, as do his parables and other teachings, his miracles, and his final sacrifice.”Jesus, the prelate noted, “embodied all forms of intelligence, except for artificial intelligence, which he did not need.”“The risen Jesus opened the intellect of his disciples so they could ‘understand the Scriptures’; that is, he gave them the gift of spiritual understanding so that they could not only understand the Bible but also converse with God at all times,” he emphasized.“This is not the opiate of the masses, as someone lacking spiritual understanding has said. It is life in abundance. This is what Lent is for!” he explained.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

“Spiritual intelligence is being attuned to God,” the bishop of San Ignacio de Velasco in Bolivia, Robert Flock, explains.

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Emil Andronic from Hemel Hempstead, Hertfordshire, U.K. Cederblad 51 is a blue reflection nebula embedded within the red emission nebula Sharpless 2–264 in Orion — part of a complex of nebulosity near the hunter’s “head.” This portrait combines 69 hours 15 minutes of HαLRGB data gathered between Sept. 9 and Dec. 19, 2025, using twinContinue reading “Tangled up in red”

The post Tangled up in red appeared first on Astronomy Magazine.

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9 Most Dangerous Places To Be A Christian #BabylonBee – While many American Evangelicals often lose sight of it, the reality is that there are still places throughout the world where it is dangerous to live as a Christian. But where are the most dangerous places?

While many American Evangelicals often lose sight of it, the reality is that there are still places throughout the world where it is dangerous to live as a Christian. But where are the most dangerous places?

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O My God,
I love you above all things,
with my whole heart and soul,
because you are all-good and worthy of all love.
I love my neighbor as myself for the love of you.
I forgive all who have injured me,
and ask pardon of all whom I have injured.

Amen.

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Gospel and Word of the Day – 11 March 2026 – A reading from the Book of Deuteronomy 4:1, 5-9 Moses spoke to the people and said: "Now, Israel, hear the statutes and decrees which I am teaching you to observe, that you may live, and may enter in and take possession of the land which the LORD, the God of your fathers, is giving you. Therefore, I teach you the statutes and decrees as the LORD, my God, has commanded me, that you may observe them in the land you are entering to occupy. Observe them carefully, for thus will you give evidence of your wisdom and intelligence to the nations, who will hear of all these statutes and say, ‘This great nation is truly a wise and intelligent people.’ For what great nation is there that has gods so close to it as the LORD, our God, is to us whenever we call upon him? Or what great nation has statutes and decrees that are as just as this whole law which I am setting before you today? "However, take care and be earnestly on your guard not to forget the things which your own eyes have seen, nor let them slip from your memory as long as you live, but teach them to your children and to your children’s children."From the Gospel according to Matthew 5:17-19 Jesus said to his disciples: “Do not think that I have come to abolish the law or the prophets. I have come not to abolish but to fulfill. Amen, I say to you, until heaven and earth pass away, not the smallest letter or the smallest part of a letter will pass from the law, until all things have taken place. Therefore, whoever breaks one of the least of these commandments and teaches others to do so will be called least in the Kingdom of heaven. But whoever obeys and teaches these commandments will be called greatest in the Kingdom of heaven.”In the Gospel of today’s liturgy, Jesus says: “Think not that I have come to abolish the law and the prophets; I have come not to abolish them but to fulfil them” (Mt 5:17). […] Jesus makes us understand that religious rules are necessary, they are good, but they are only the beginning: to fulfil them, it is necessary to go beyond the letter and live their meaning. The commandments that God gave us should not be locked up in the airless vaults of formal observance; otherwise, we are limited to an exterior, detached religiosity, servants of “God the master” rather than children of “God the Father”. Jesus wants this: not to have the idea of serving a God who is master, but Father; and this is why it is necessary to go beyond the letter. Brothers and sisters, this problem was present not only in Jesus’ time; it is there today too. At times, for example, we hear some say, “Father, I have not killed, I have not stolen, I have not harmed anyone…”, as if to say, “I am fine”. This is formal observance, which is satisfied with the bare minimum, whereas Jesus invites us to aspire to the maximum possible. That is: God does not reason with calculations and tables; he loves us as one who is enamoured: not to the minimum, but to the maximum! He does not say, “I love you up to a certain point”. No, true love is never up to a certain point, and is never satisfied; love always goes beyond, it cannot do otherwise. The Lord showed us this by giving his life on the cross and forgiving his murderers (cf. Lk 23:34). And he entrusted to us the commandment most dear to him: that we love one another like he  loved us (cf. Jn 15:12). This is the love that gives fulfilment to the Law, to faith, to true life! (Francis – Angelus, 12 February 2023)  

A reading from the Book of Deuteronomy
4:1, 5-9

Moses spoke to the people and said:
"Now, Israel, hear the statutes and decrees
which I am teaching you to observe,
that you may live, and may enter in and take possession of the land
which the LORD, the God of your fathers, is giving you.
Therefore, I teach you the statutes and decrees
as the LORD, my God, has commanded me,
that you may observe them in the land you are entering to occupy.
Observe them carefully,
for thus will you give evidence
of your wisdom and intelligence to the nations,
who will hear of all these statutes and say,
‘This great nation is truly a wise and intelligent people.’
For what great nation is there
that has gods so close to it as the LORD, our God, is to us
whenever we call upon him?
Or what great nation has statutes and decrees
that are as just as this whole law
which I am setting before you today?

"However, take care and be earnestly on your guard
not to forget the things which your own eyes have seen,
nor let them slip from your memory as long as you live,
but teach them to your children and to your children’s children."

From the Gospel according to Matthew
5:17-19

Jesus said to his disciples:
“Do not think that I have come to abolish the law or the prophets.
I have come not to abolish but to fulfill.
Amen, I say to you, until heaven and earth pass away,
not the smallest letter or the smallest part of a letter
will pass from the law,
until all things have taken place.
Therefore, whoever breaks one of the least of these commandments
and teaches others to do so
will be called least in the Kingdom of heaven.
But whoever obeys and teaches these commandments
will be called greatest in the Kingdom of heaven.”

In the Gospel of today’s liturgy, Jesus says: “Think not that I have come to abolish the law and the prophets; I have come not to abolish them but to fulfil them” (Mt 5:17). […] Jesus makes us understand that religious rules are necessary, they are good, but they are only the beginning: to fulfil them, it is necessary to go beyond the letter and live their meaning. The commandments that God gave us should not be locked up in the airless vaults of formal observance; otherwise, we are limited to an exterior, detached religiosity, servants of “God the master” rather than children of “God the Father”. Jesus wants this: not to have the idea of serving a God who is master, but Father; and this is why it is necessary to go beyond the letter. Brothers and sisters, this problem was present not only in Jesus’ time; it is there today too. At times, for example, we hear some say, “Father, I have not killed, I have not stolen, I have not harmed anyone…”, as if to say, “I am fine”. This is formal observance, which is satisfied with the bare minimum, whereas Jesus invites us to aspire to the maximum possible. That is: God does not reason with calculations and tables; he loves us as one who is enamoured: not to the minimum, but to the maximum! He does not say, “I love you up to a certain point”. No, true love is never up to a certain point, and is never satisfied; love always goes beyond, it cannot do otherwise. The Lord showed us this by giving his life on the cross and forgiving his murderers (cf. Lk 23:34). And he entrusted to us the commandment most dear to him: that we love one another like he  loved us (cf. Jn 15:12). This is the love that gives fulfilment to the Law, to faith, to true life! (Francis – Angelus, 12 February 2023)

 

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Lebanon asks Vatican to help protect threatened Christian villages in the south – #Catholic – Lebanon is asking the Vatican to stand with Christian villages in the southern part of the country. In recent days, these communities were widely praised across Lebanese and international media after residents chose to remain in their homes despite the dangers around them. Caught between Hezbollah infiltrations and Israeli strikes, villagers insisted on staying in their ancestral lands.Lebanon’s Foreign Minister, Youssef Raggi, said on Tuesday he had contacted the Holy See to raise concerns about the situation. In a phone call with Archbishop Paul Gallagher, the Vatican’s Secretary for Relations with States, Raggi discussed the latest developments in Lebanon and the difficult conditions facing border villages in the south.He also asked the Holy See to intervene and mediate in order to help preserve the Christian presence in those villages, whose residents, he noted, have consistently supported the Lebanese state and its official military institutions.Gallagher, for his part, affirmed that the Holy See is making the necessary diplomatic contacts to help halt the escalation in Lebanon and prevent the displacement of citizens from their lands. He also assured that Lebanon remains in the prayers of Pope Leo.A worsening crisis for southern Lebanon’s Christian villagesThe foreign ministerʼs appeal comes as the situation for Christian border villages grows increasingly dire.On Monday, Father Pierre Rahi was killed in an Israeli strike on the Christian village of Qlayaa. According to local reports, Hezbollah militants had infiltrated the town, turning it into a potential target. Residents alerted Father Rahi, who reportedly went to confront the armed men and asked them to leave the village. The strike that followed killed him.His death shocked Lebanon and drew attention across the Catholic world, where many saw in him as a hero and shepherd who chose to remain with his community despite the dangers.It was not the first such tragedy. The day before, Youssef Al-Ghafri, a Christian farmer, was killed in the town of Alma al-Shaab in similar circumstances.On Tuesday, United Nations peacekeepers from UNIFIL escorted residents of Alma al-Shaab out of the village as they evacuated their homes. The residents had hoped to remain and had appealed for the Lebanese army to deploy and protect the town, but the protection did not materialize, forcing families to leave.There are now growing fears that other Christian towns along the border could face the same fate. The mayor of Rmeish, for example, said he received a warning call from an Israeli officer stating that the town itself is not considered a target, but that it would become one if Hezbollah militants entered it.The problem, residents say, is that these villages lack the presence of the Lebanese army needed to prevent such infiltrations, making it extremely difficult for local communities to control the situation.Caught between Israeli strikes and Hezbollah’s military adventures, Christian villagers fear they are paying the price of a conflict they oppose — at risk of becoming not only collateral damage, but also pawns in a wider regional confrontation.According to reports from An-Nahar, the Apostolic Nuncio to Lebanon, Archbishop Paolo Borgia, has scheduled a visit to the Christian border villages next Friday in a gesture of solidarity with their residents and in rejection of any plans that could lead to the displacement of those who remain. The visit aims to encourage villagers to remain in their homes and on their land despite the growing dangers.In addition, according to MTV Lebanon, the United States has intervened, in coordination with Israel, to help protect Christian villages in southern Lebanon. However, the sources said the main challenge remains the absence of the Lebanese army in these areas, which has made it difficult to prevent Hezbollah militants from entering the villages and turning them into potential targets.

Lebanon asks Vatican to help protect threatened Christian villages in the south – #Catholic – Lebanon is asking the Vatican to stand with Christian villages in the southern part of the country. In recent days, these communities were widely praised across Lebanese and international media after residents chose to remain in their homes despite the dangers around them. Caught between Hezbollah infiltrations and Israeli strikes, villagers insisted on staying in their ancestral lands.Lebanon’s Foreign Minister, Youssef Raggi, said on Tuesday he had contacted the Holy See to raise concerns about the situation. In a phone call with Archbishop Paul Gallagher, the Vatican’s Secretary for Relations with States, Raggi discussed the latest developments in Lebanon and the difficult conditions facing border villages in the south.He also asked the Holy See to intervene and mediate in order to help preserve the Christian presence in those villages, whose residents, he noted, have consistently supported the Lebanese state and its official military institutions.Gallagher, for his part, affirmed that the Holy See is making the necessary diplomatic contacts to help halt the escalation in Lebanon and prevent the displacement of citizens from their lands. He also assured that Lebanon remains in the prayers of Pope Leo.A worsening crisis for southern Lebanon’s Christian villagesThe foreign ministerʼs appeal comes as the situation for Christian border villages grows increasingly dire.On Monday, Father Pierre Rahi was killed in an Israeli strike on the Christian village of Qlayaa. According to local reports, Hezbollah militants had infiltrated the town, turning it into a potential target. Residents alerted Father Rahi, who reportedly went to confront the armed men and asked them to leave the village. The strike that followed killed him.His death shocked Lebanon and drew attention across the Catholic world, where many saw in him as a hero and shepherd who chose to remain with his community despite the dangers.It was not the first such tragedy. The day before, Youssef Al-Ghafri, a Christian farmer, was killed in the town of Alma al-Shaab in similar circumstances.On Tuesday, United Nations peacekeepers from UNIFIL escorted residents of Alma al-Shaab out of the village as they evacuated their homes. The residents had hoped to remain and had appealed for the Lebanese army to deploy and protect the town, but the protection did not materialize, forcing families to leave.There are now growing fears that other Christian towns along the border could face the same fate. The mayor of Rmeish, for example, said he received a warning call from an Israeli officer stating that the town itself is not considered a target, but that it would become one if Hezbollah militants entered it.The problem, residents say, is that these villages lack the presence of the Lebanese army needed to prevent such infiltrations, making it extremely difficult for local communities to control the situation.Caught between Israeli strikes and Hezbollah’s military adventures, Christian villagers fear they are paying the price of a conflict they oppose — at risk of becoming not only collateral damage, but also pawns in a wider regional confrontation.According to reports from An-Nahar, the Apostolic Nuncio to Lebanon, Archbishop Paolo Borgia, has scheduled a visit to the Christian border villages next Friday in a gesture of solidarity with their residents and in rejection of any plans that could lead to the displacement of those who remain. The visit aims to encourage villagers to remain in their homes and on their land despite the growing dangers.In addition, according to MTV Lebanon, the United States has intervened, in coordination with Israel, to help protect Christian villages in southern Lebanon. However, the sources said the main challenge remains the absence of the Lebanese army in these areas, which has made it difficult to prevent Hezbollah militants from entering the villages and turning them into potential targets.

Caught between Hezbollah and Israeli strikes, Lebanon’s Christian villages in the South seek Vatican support.

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Several cardinals show grave concern about Iran war; McElroy says it’s not a just war - #Catholic - Several members of the Catholic hierarchy are expressing grave concerns about the American and Israeli military conflict with Iran, and at least one cardinal said the U.S. decision to launch the initial attacks fails to meet the criteria of a “just war” based on Catholic criteria.President Donald Trump and Israeli Prime Minister Benjamin Netanyahu ordered joint strikes on Iran on Feb. 28 amid inconclusive U.S.-Iranian negotiations related to uranium enrichment. In response, Iran launched strikes on U.S. bases and forces, Israel, and the Gulf states.“At this present moment, the U.S. decision to go to war against Iran fails to meet the just war threshold for a morally legitimate war in at least three requirements,” Cardinal Robert McElroy, archbishop of Washington, D.C., said in an interview with the archdiocesan Catholic Standard.McElroy noted that the Church recognizes six conditions for a war to be just. The war must be waged by a proper authority, it must have a just cause, it must have the right intention, it must have a reasonable chance of success, it must be a last resort, and the damage caused by the war must not be more harmful than the evil it is meant to destroy.“The criterion of just cause is not met because our country was not responding to an existing or imminent and objectively verifiable attack by Iran,” McElroy said.
 
 Cardinal Robert McElroy of the Archdiocese of Washington, D.C. speaks at the University of Notre Dame Forum event on ‘Healing Our National Dialogue and Political Life’ on Oct. 17, 2025. | Credit: Courtesy of Michael Caterina / University of Notre Dame
 
 Just prior to the attack, Omanʼs Foreign Minister Badr al-Busaidi, a key mediator in the negotiations between the two countries, told CBS News that Iran was prepared to make major concessions, including a lower level of enrichment, a reduction of its enriched uranium stockpile, and inspections. On March 3, three days after the attack, Trump said “it was my opinion [Iran was] going to attack first.”McElroy said the “right intention” criterion is also not met: “One of the most worrying elements of these first days of the war in Iran is that our goals and intentions are absolutely unclear, ranging from the destruction of Iran’s conventional and nuclear weapons potential to the overthrow of its regime to the establishment of a democratic government to unconditional surrender.”At times, Trump has said he would potentially work with new Iranian leaders but has also urged the Iranian people to overthrow the government at other times. The previous supreme leader, Ali Khamenei, was killed in a strike and has been replaced by his son, Mojtaba Khamenei. Iran has not shown any interest in returning to negotiations or making more concessions since the war began.McElroy also said “it is far from clear that the benefits of this war will outweigh the harm which will be done.” He called the Middle East “the most unstable region in the world, and the most unpredictable.”“Already the war has had unintended consequences,” McElroy said. “Iran’s morally despicable decision to target its neighbors in the region has spread the expanse of destruction. Lebanon may fall into civil war. The world’s oil supply is under great strain. The potential disintegration of Iran could well produce new and dangerous realities. And the possibility of immense casualties on all sides is immense.”More cardinals echo concernsOther cardinals have also publicly conveyed their concerns about the conflict, including Vatican Secretary of State Cardinal Pietro Parolin.Parolin told Vatican News that “this erosion of international law is truly worrying: justice has given way to force; the force of law has been replaced by the law of force.”He said people in the Middle East, including Christians, have been “plunged into the horror of war, which brutally shatters human lives, brings destruction, and drags entire nations into spirals of violence with uncertain outcomes.”“The Holy See prefers to recall the need to use all the instruments offered by diplomacy in order to resolve disputes among states,” Parolin said. “History has already taught us that only politics — through the hard work of negotiation and attention to balancing interests — can increase trust among peoples, promote development, and preserve peace.”Cardinal Blase Cupich, archbishop of Chicago, criticized the administration’s characterization of the war, especially an X post from the White House that showed videos of American strikes with the caption “JUSTICE THE AMERICAN WAY” in all capitalized letters.In a statement, Cupich said “more than 1,000 Iranian men, women and children lay dead after days of bombardment,” and added: “A real war with real death and real suffering being treated like it’s a video game — it’s sickening.”
 
 Cardinal Blase Cupich of Chicago speaks at a Georgetown University forum Oct. 30, 2025. | Credit: Madalaine Elhabbal/CNA
 
 “Hundreds of people are dead, mothers and fathers, daughters and sons, including scores of children who made the fatal mistake of going to school that day,” he added. “Six U.S. soldiers have been killed. They are also dishonored by that social media post. Hundreds of thousands displaced, and many millions more are terrified across the Middle East.”Following the publication of the statement, a seventh member of the U.S. armed forces was confirmed dead.Cupich accused the government of “treating the suffering of the Iranian people as a backdrop for our own entertainment, as if it’s just another piece of content to be swiped through while we’re waiting in line at the grocery store.” He warned that “in the end, we lose our humanity when we are thrilled by the destructive power of our military.”Cardinal Pablo Virgilio David, vice president of the Federation of Asian Bishops’ Conferences (FABC), raised similar concerns as Cupich, and commented on how technology changes how war is conducted.“From distant command centers, military operators stare at screens where maps, radar signals, and algorithm-generated targets move like icons in a computer game,” he told Vatican News. “A cursor moves. A coordinate is selected. A click is made. And a missile is launched."When asked about who benefits from the war and who does not, David said “industries that manufacture weapons” benefit financially from the conflict.“Certainly not the families who bury their dead,” David said. “Certainly not the workers who suddenly find themselves trapped in a war zone far from home. Certainly not the poor nations that will absorb the economic shock.”Cardinal Domenico Battaglia, archbishop of Naples, wrote a critique of the war in poetic form in Italian, addressed to the “merchants of death.”“I write to you from this trembling land,” he wrote. “It trembles under the footsteps of the poor, under the crying of children, under the silence of the innocent, under the fierce noise of the weapons you have built, sold, blessed by your cynicism.”Battaglia asked those perpetuating the war to “stop,” to “convert,” and to listen to the words of Jesus Christ, as expressed in the Beatitudes.“Blessed are the peacemakers, for they will be called children of God,” Christ said in Matthew 5:9.

Several cardinals show grave concern about Iran war; McElroy says it’s not a just war – #Catholic – Several members of the Catholic hierarchy are expressing grave concerns about the American and Israeli military conflict with Iran, and at least one cardinal said the U.S. decision to launch the initial attacks fails to meet the criteria of a “just war” based on Catholic criteria.President Donald Trump and Israeli Prime Minister Benjamin Netanyahu ordered joint strikes on Iran on Feb. 28 amid inconclusive U.S.-Iranian negotiations related to uranium enrichment. In response, Iran launched strikes on U.S. bases and forces, Israel, and the Gulf states.“At this present moment, the U.S. decision to go to war against Iran fails to meet the just war threshold for a morally legitimate war in at least three requirements,” Cardinal Robert McElroy, archbishop of Washington, D.C., said in an interview with the archdiocesan Catholic Standard.McElroy noted that the Church recognizes six conditions for a war to be just. The war must be waged by a proper authority, it must have a just cause, it must have the right intention, it must have a reasonable chance of success, it must be a last resort, and the damage caused by the war must not be more harmful than the evil it is meant to destroy.“The criterion of just cause is not met because our country was not responding to an existing or imminent and objectively verifiable attack by Iran,” McElroy said. Cardinal Robert McElroy of the Archdiocese of Washington, D.C. speaks at the University of Notre Dame Forum event on ‘Healing Our National Dialogue and Political Life’ on Oct. 17, 2025. | Credit: Courtesy of Michael Caterina / University of Notre Dame Just prior to the attack, Omanʼs Foreign Minister Badr al-Busaidi, a key mediator in the negotiations between the two countries, told CBS News that Iran was prepared to make major concessions, including a lower level of enrichment, a reduction of its enriched uranium stockpile, and inspections. On March 3, three days after the attack, Trump said “it was my opinion [Iran was] going to attack first.”McElroy said the “right intention” criterion is also not met: “One of the most worrying elements of these first days of the war in Iran is that our goals and intentions are absolutely unclear, ranging from the destruction of Iran’s conventional and nuclear weapons potential to the overthrow of its regime to the establishment of a democratic government to unconditional surrender.”At times, Trump has said he would potentially work with new Iranian leaders but has also urged the Iranian people to overthrow the government at other times. The previous supreme leader, Ali Khamenei, was killed in a strike and has been replaced by his son, Mojtaba Khamenei. Iran has not shown any interest in returning to negotiations or making more concessions since the war began.McElroy also said “it is far from clear that the benefits of this war will outweigh the harm which will be done.” He called the Middle East “the most unstable region in the world, and the most unpredictable.”“Already the war has had unintended consequences,” McElroy said. “Iran’s morally despicable decision to target its neighbors in the region has spread the expanse of destruction. Lebanon may fall into civil war. The world’s oil supply is under great strain. The potential disintegration of Iran could well produce new and dangerous realities. And the possibility of immense casualties on all sides is immense.”More cardinals echo concernsOther cardinals have also publicly conveyed their concerns about the conflict, including Vatican Secretary of State Cardinal Pietro Parolin.Parolin told Vatican News that “this erosion of international law is truly worrying: justice has given way to force; the force of law has been replaced by the law of force.”He said people in the Middle East, including Christians, have been “plunged into the horror of war, which brutally shatters human lives, brings destruction, and drags entire nations into spirals of violence with uncertain outcomes.”“The Holy See prefers to recall the need to use all the instruments offered by diplomacy in order to resolve disputes among states,” Parolin said. “History has already taught us that only politics — through the hard work of negotiation and attention to balancing interests — can increase trust among peoples, promote development, and preserve peace.”Cardinal Blase Cupich, archbishop of Chicago, criticized the administration’s characterization of the war, especially an X post from the White House that showed videos of American strikes with the caption “JUSTICE THE AMERICAN WAY” in all capitalized letters.In a statement, Cupich said “more than 1,000 Iranian men, women and children lay dead after days of bombardment,” and added: “A real war with real death and real suffering being treated like it’s a video game — it’s sickening.” Cardinal Blase Cupich of Chicago speaks at a Georgetown University forum Oct. 30, 2025. | Credit: Madalaine Elhabbal/CNA “Hundreds of people are dead, mothers and fathers, daughters and sons, including scores of children who made the fatal mistake of going to school that day,” he added. “Six U.S. soldiers have been killed. They are also dishonored by that social media post. Hundreds of thousands displaced, and many millions more are terrified across the Middle East.”Following the publication of the statement, a seventh member of the U.S. armed forces was confirmed dead.Cupich accused the government of “treating the suffering of the Iranian people as a backdrop for our own entertainment, as if it’s just another piece of content to be swiped through while we’re waiting in line at the grocery store.” He warned that “in the end, we lose our humanity when we are thrilled by the destructive power of our military.”Cardinal Pablo Virgilio David, vice president of the Federation of Asian Bishops’ Conferences (FABC), raised similar concerns as Cupich, and commented on how technology changes how war is conducted.“From distant command centers, military operators stare at screens where maps, radar signals, and algorithm-generated targets move like icons in a computer game,” he told Vatican News. “A cursor moves. A coordinate is selected. A click is made. And a missile is launched."When asked about who benefits from the war and who does not, David said “industries that manufacture weapons” benefit financially from the conflict.“Certainly not the families who bury their dead,” David said. “Certainly not the workers who suddenly find themselves trapped in a war zone far from home. Certainly not the poor nations that will absorb the economic shock.”Cardinal Domenico Battaglia, archbishop of Naples, wrote a critique of the war in poetic form in Italian, addressed to the “merchants of death.”“I write to you from this trembling land,” he wrote. “It trembles under the footsteps of the poor, under the crying of children, under the silence of the innocent, under the fierce noise of the weapons you have built, sold, blessed by your cynicism.”Battaglia asked those perpetuating the war to “stop,” to “convert,” and to listen to the words of Jesus Christ, as expressed in the Beatitudes.“Blessed are the peacemakers, for they will be called children of God,” Christ said in Matthew 5:9.

Cardinals in the United States and elsewhere are raising concerns about just war and about the death and destruction caused by the ongoing conflict with Iran.

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Before he was killed, priest in Lebanon declared: ‘We will remain until death’ #Catholic In recent days, Christian villages in southern Lebanon have drawn widespread attention across media and social networks, praised for their resilience and peaceful resistance as many residents chose to remain in their homes despite the dangers of ongoing hostilities. But on Monday, that resilience took a tragic turn. What had become a symbol of persistence turned into a scene of martyrdom, when a Catholic parish priest was killed in an Israeli strike that hit the border village of Qlayaa in southern Lebanon. Father Pierre Al Rahi, who had chosen to remain with his parishioners, died alongside the community he refused to abandon.According to local media reports, Hezbollah militants infiltrated the Christian town, turning it into a target for Israeli airstrikes. Residents alerted Rahi, who reportedly went to confront them and ask them to leave the village. The strike that killed him occurred around the same time.In one of his last television interviews before the strike, Rahi said: “We will remain here until death.”It was not the first time he had expressed such determination. During a previous round of the war in 2024, speaking from the same village of Qlayaa, he said: “We will not leave. We are projects of martyrdom, and we will not abandon our land.”His death sparked strong reactions among Lebanon’s Christian community, particularly from political and religious leaders. Fingers were pointed at both Israel and Hezbollah. In a statement, Lebanese Forces leader Samir Geagea confirmed that Hezbollah fighters had infiltrated the village of Qlayaa, triggering Israeli strikes that led to Rahi’s death.Father Dani Dergham, known for his political activism, wrote on X that during both the current war and previous rounds of fighting, Rahi had repeatedly warned about the presence of armed men among the peaceful residents of his town.Meanwhile, a video also circulated online showing Father Hanna Khoury, another priest from Qlayaa, saying that anyone whose presence or activities in the village are unknown should be considered a threat to the community, reflecting fears among residents about the infiltration of Hezbollah militants into the town.Rahi was not the only victim of the strikes. Several residents were injured, and earlier, community pages from Christian villages in southern Lebanon also announced the death of a Christian farmer, Sami Youssef Al-Ghafri — from the nearby town of Alma Al-Shaab — who was killed in the shelling.Christian residents of southern Lebanon have also been calling for the deployment of the Lebanese Army in their towns. They say they wish to remain on their land, fearing that if they evacuate, Hezbollah could use their villages to launch rockets, exposing them to destruction. Some also express concern that if Israel launches a ground operation, displacement could lead to the loss of their land.

Before he was killed, priest in Lebanon declared: ‘We will remain until death’ #Catholic In recent days, Christian villages in southern Lebanon have drawn widespread attention across media and social networks, praised for their resilience and peaceful resistance as many residents chose to remain in their homes despite the dangers of ongoing hostilities. But on Monday, that resilience took a tragic turn. What had become a symbol of persistence turned into a scene of martyrdom, when a Catholic parish priest was killed in an Israeli strike that hit the border village of Qlayaa in southern Lebanon. Father Pierre Al Rahi, who had chosen to remain with his parishioners, died alongside the community he refused to abandon.According to local media reports, Hezbollah militants infiltrated the Christian town, turning it into a target for Israeli airstrikes. Residents alerted Rahi, who reportedly went to confront them and ask them to leave the village. The strike that killed him occurred around the same time.In one of his last television interviews before the strike, Rahi said: “We will remain here until death.”It was not the first time he had expressed such determination. During a previous round of the war in 2024, speaking from the same village of Qlayaa, he said: “We will not leave. We are projects of martyrdom, and we will not abandon our land.”His death sparked strong reactions among Lebanon’s Christian community, particularly from political and religious leaders. Fingers were pointed at both Israel and Hezbollah. In a statement, Lebanese Forces leader Samir Geagea confirmed that Hezbollah fighters had infiltrated the village of Qlayaa, triggering Israeli strikes that led to Rahi’s death.Father Dani Dergham, known for his political activism, wrote on X that during both the current war and previous rounds of fighting, Rahi had repeatedly warned about the presence of armed men among the peaceful residents of his town.Meanwhile, a video also circulated online showing Father Hanna Khoury, another priest from Qlayaa, saying that anyone whose presence or activities in the village are unknown should be considered a threat to the community, reflecting fears among residents about the infiltration of Hezbollah militants into the town.Rahi was not the only victim of the strikes. Several residents were injured, and earlier, community pages from Christian villages in southern Lebanon also announced the death of a Christian farmer, Sami Youssef Al-Ghafri — from the nearby town of Alma Al-Shaab — who was killed in the shelling.Christian residents of southern Lebanon have also been calling for the deployment of the Lebanese Army in their towns. They say they wish to remain on their land, fearing that if they evacuate, Hezbollah could use their villages to launch rockets, exposing them to destruction. Some also express concern that if Israel launches a ground operation, displacement could lead to the loss of their land.

Father Pierre Rahi, a shepherd who refused to leave Southern Lebanon, was killed in Israeli strike.

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Georgia appeals court blocks abuse suit against Atlanta Archdiocese, cites statute of limitations #Catholic A dozen alleged abuse victims suffered a defeat at a Georgia appeals court this week when their lawsuit against the Archdiocese of Atlanta was dismissed on the grounds that the alleged abuse did not fall under an extended statute of limitations. The case turned on whether or not the archdiocese had covered up the alleged clergy sexual abuse, which if true could have “tolled” the time limit for filing abuse claims. “Tolling” occurs when a statute of limitations is extended beyond a normal window, allowing alleged victims to file abuse claims years after they normally would have been barred from doing so. In the Atlanta case, a dozen alleged victims had filed numerous suits against the Archdiocese of Atlanta and numerous churches, claiming that Fathers John Edwards and Jorge Cristancho had abused them over multiple decades from the 1960s to the early 2000s. A lower court had dismissed the cases. The Georgia Court of Appeals on March 9 upheld the dismissal, arguing that the statute of limitations for the filings had expired and that the archdiocese had not committed any malfeasance that could have extended the filing window. The plaintiffs “failed to point to any evidence that the [the archdioceseʼs] actions concealed the Plaintiffs’ claims and prevented or hindered them from filing their lawsuits,” the ruling held. The alleged victims failed to prove that they “ever requested information from the [archdiocese] about their knowledge and involvement in the abuse, or that the [archdiocese] refused” to provide it. The three-judge panel acknowledged that it was “certainly mindful of the grievous circumstances involving heinous conduct which led to the filing of these cases.”Edwards and Cristancho are both listed by the archdiocese as “credibly accused” of sexual abuse. Edwards died in 1997; Cristancho was laicized in 2003. Statutes of limitations have been a key component of disputes in the U.S. Church for years, with lawmakers in recent years advocating and often passing bills retroactively extending the window for filing abuse claims. In 2023 Maryland passed the state Child Victims Act, which abolished a 20-year statute of limitations for civil child abuse suits. The Maryland Supreme Court ruled in 2025 that the law did not violate the state constitution.Numerous states such as New York, North Carolina, New Jersey, Colorado and others have enacted similar laws allowing for abuse victims to seek restitution for alleged incidents that occurred in decades past. Such legal arrangements are not limited to the United States. In January the Spanish Bishops’ Conference and the national government agreed to a compensation plan for abuse victims that will allow victims to file for restitution even if the alleged abuse falls outside of the standard statute of limitations.

Georgia appeals court blocks abuse suit against Atlanta Archdiocese, cites statute of limitations #Catholic A dozen alleged abuse victims suffered a defeat at a Georgia appeals court this week when their lawsuit against the Archdiocese of Atlanta was dismissed on the grounds that the alleged abuse did not fall under an extended statute of limitations. The case turned on whether or not the archdiocese had covered up the alleged clergy sexual abuse, which if true could have “tolled” the time limit for filing abuse claims. “Tolling” occurs when a statute of limitations is extended beyond a normal window, allowing alleged victims to file abuse claims years after they normally would have been barred from doing so. In the Atlanta case, a dozen alleged victims had filed numerous suits against the Archdiocese of Atlanta and numerous churches, claiming that Fathers John Edwards and Jorge Cristancho had abused them over multiple decades from the 1960s to the early 2000s. A lower court had dismissed the cases. The Georgia Court of Appeals on March 9 upheld the dismissal, arguing that the statute of limitations for the filings had expired and that the archdiocese had not committed any malfeasance that could have extended the filing window. The plaintiffs “failed to point to any evidence that the [the archdioceseʼs] actions concealed the Plaintiffs’ claims and prevented or hindered them from filing their lawsuits,” the ruling held. The alleged victims failed to prove that they “ever requested information from the [archdiocese] about their knowledge and involvement in the abuse, or that the [archdiocese] refused” to provide it. The three-judge panel acknowledged that it was “certainly mindful of the grievous circumstances involving heinous conduct which led to the filing of these cases.”Edwards and Cristancho are both listed by the archdiocese as “credibly accused” of sexual abuse. Edwards died in 1997; Cristancho was laicized in 2003. Statutes of limitations have been a key component of disputes in the U.S. Church for years, with lawmakers in recent years advocating and often passing bills retroactively extending the window for filing abuse claims. In 2023 Maryland passed the state Child Victims Act, which abolished a 20-year statute of limitations for civil child abuse suits. The Maryland Supreme Court ruled in 2025 that the law did not violate the state constitution.Numerous states such as New York, North Carolina, New Jersey, Colorado and others have enacted similar laws allowing for abuse victims to seek restitution for alleged incidents that occurred in decades past. Such legal arrangements are not limited to the United States. In January the Spanish Bishops’ Conference and the national government agreed to a compensation plan for abuse victims that will allow victims to file for restitution even if the alleged abuse falls outside of the standard statute of limitations.

The statute of limitations could not be extended due to a lack of evidence of fraud by the archdiocese, the court said.

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Aid to the Church in Need warns escalating violence threatens survival of Middle East Christians – #Catholic – Aid to the Church in Need (ACN) has expressed deep concern over the security and humanitarian challenges posed by renewed violence in the Middle East, warning that the spiral of conflict could threaten the region’s already fragile Christian communities and even bring an end to the Christian presence in the Middle East if the pressures exceed their capacity to endure.Regina Lynch, executive president of ACN, told ACI MENA, the Arabic-language sister service of EWTN News, that the desire to preserve the historic Christian presence in the Middle East and prevent its disappearance is self-evident. She said any new war would come at a heavy cost, one borne first and foremost by civilians, especially Christians, who are often among the weakest and least able to defend themselves.A growing challenge in LebanonLynch said the greatest concern at present is focused on Lebanon, where the challenge is worsening as thousands of people are already being displaced, according to ACN teams working on the ground. “The Lebanese, like all peoples, long for peace and hope for a chance to help their country recover from the many challenges it faces. But once again, they find themselves the victims of renewed conflict,” she said.
 
 Regina Lynch, executive president of Aid to the Church in Need (ACN). | Credit: Photo courtesy of Aid to the Church in Need
 
 A catastrophic situation in GazaIn the Holy Land, Lynch described the humanitarian situation in Gaza as still catastrophic. She warned that any further obstruction of aid deliveries would place the resilient Catholic parish there, along with thousands of people who depend on its assistance, at grave risk. In the West Bank, where many Christian families rely on tourism as a main source of income, Lynch said renewed instability threatens their livelihoods at a time when they had been hoping for an increase in pilgrims and visitors during the Easter season.Prayer, solidarity, and hopeFor decades, Aid to the Church in Need has supported Christian communities in the Middle East. Lynch affirmed that the foundation will continue its work, while calling for prayer and solidarity.“Despite the difficult circumstances, parishes and religious communities continue distributing food, running schools, sheltering displaced families, and promoting reconciliation as much as possible,” she said. Lynch also highlighted the strength of faith and perseverance shown by Middle Eastern Christians despite centuries of persecution and discrimination. She added: “It is true that many have left, but others remain. We know many of them. Their faith is firm and alive. Their presence in these countries is a wonderful and steadfast seed of faith, and indeed a challenge to our own faith.”Most important investmentAccording to the latest statistics issued by ACN, funding allocated to the Middle East accounted for 17.5% of the foundation’s total aid. In this regard, Lynch stressed that ACN’s investments are not limited to buildings and projects. Rather, the human person remains its priority and most important investment.Lynch said that as Christians, the ACN workers’ hope does not fail, especially because they have learned so much from their experience with Middle Eastern Christians, who offer a living example of perseverance and endurance amid hardship without losing hope.This story was first published by ACI MENA, the Arabic-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Aid to the Church in Need warns escalating violence threatens survival of Middle East Christians – #Catholic – Aid to the Church in Need (ACN) has expressed deep concern over the security and humanitarian challenges posed by renewed violence in the Middle East, warning that the spiral of conflict could threaten the region’s already fragile Christian communities and even bring an end to the Christian presence in the Middle East if the pressures exceed their capacity to endure.Regina Lynch, executive president of ACN, told ACI MENA, the Arabic-language sister service of EWTN News, that the desire to preserve the historic Christian presence in the Middle East and prevent its disappearance is self-evident. She said any new war would come at a heavy cost, one borne first and foremost by civilians, especially Christians, who are often among the weakest and least able to defend themselves.A growing challenge in LebanonLynch said the greatest concern at present is focused on Lebanon, where the challenge is worsening as thousands of people are already being displaced, according to ACN teams working on the ground. “The Lebanese, like all peoples, long for peace and hope for a chance to help their country recover from the many challenges it faces. But once again, they find themselves the victims of renewed conflict,” she said. Regina Lynch, executive president of Aid to the Church in Need (ACN). | Credit: Photo courtesy of Aid to the Church in Need A catastrophic situation in GazaIn the Holy Land, Lynch described the humanitarian situation in Gaza as still catastrophic. She warned that any further obstruction of aid deliveries would place the resilient Catholic parish there, along with thousands of people who depend on its assistance, at grave risk. In the West Bank, where many Christian families rely on tourism as a main source of income, Lynch said renewed instability threatens their livelihoods at a time when they had been hoping for an increase in pilgrims and visitors during the Easter season.Prayer, solidarity, and hopeFor decades, Aid to the Church in Need has supported Christian communities in the Middle East. Lynch affirmed that the foundation will continue its work, while calling for prayer and solidarity.“Despite the difficult circumstances, parishes and religious communities continue distributing food, running schools, sheltering displaced families, and promoting reconciliation as much as possible,” she said. Lynch also highlighted the strength of faith and perseverance shown by Middle Eastern Christians despite centuries of persecution and discrimination. She added: “It is true that many have left, but others remain. We know many of them. Their faith is firm and alive. Their presence in these countries is a wonderful and steadfast seed of faith, and indeed a challenge to our own faith.”Most important investmentAccording to the latest statistics issued by ACN, funding allocated to the Middle East accounted for 17.5% of the foundation’s total aid. In this regard, Lynch stressed that ACN’s investments are not limited to buildings and projects. Rather, the human person remains its priority and most important investment.Lynch said that as Christians, the ACN workers’ hope does not fail, especially because they have learned so much from their experience with Middle Eastern Christians, who offer a living example of perseverance and endurance amid hardship without losing hope.This story was first published by ACI MENA, the Arabic-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Regina Lynch, executive president of ACN, said she fears for the Christian presence in the Middle East amid rising tensions and violence.

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Webb Studies Cranium Nebula – A brain-new image from Webb! What looks like a brain (complete with what appear as left and right hemispheres) is actually a dying star blowing off a shell of gas, and within that shell, a cloud of various gases.

A brain-new image from Webb! What looks like a brain (complete with what appear as left and right hemispheres) is actually a dying star blowing off a shell of gas, and within that shell, a cloud of various gases.

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Europe Under Persistent Delusion Anyone Cares What It Thinks #BabylonBee – BRUSSELS — As all eyes around the globe remained fixed on the ongoing U.S.-Iran conflict, leaders gathered for an important summit in a clear display that Europe remained under its persistent delusion that anyone cares what it thinks.

BRUSSELS — As all eyes around the globe remained fixed on the ongoing U.S.-Iran conflict, leaders gathered for an important summit in a clear display that Europe remained under its persistent delusion that anyone cares what it thinks.

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Picture of the day





Famous sanctuary of the temple of Ramses II, Abu Simbel, Egypt. The Great Temple at Abu Simbel, which took about twenty years to build, was completed around year 24 of the reign of Ramesses the Great (which corresponds to 1265 BC). It was dedicated to the gods Amun, Ra-Horakhty, and Ptah, as well as to the deified Ramesses himself. It is generally considered the grandest and most beautiful of the temples commissioned during the reign of Ramesses II, and one of the most beautiful in Egypt. In the sanctuary are rock cut sculptures of four seated figures: Ra-Horakhty, the deified king Ramesses, and the gods Amun Ra and Ptah, the main divinities in that period. It is believed that the axis of the temple was positioned by the ancient Egyptian architects in such a way that on October 22 and February 22 (allegedly the king’s birthday and coronation day, respectively), the rays of the sun would penetrate the sanctuary and illuminate the sculptures on the back wall, except for the statue of Ptah, a god connected with the realm of the dead, who always remained in the dark. People gather at Abu Simbel on these days to witness this.
 #ImageOfTheDay
Picture of the day
Famous sanctuary of the temple of Ramses II, Abu Simbel, Egypt. The Great Temple at Abu Simbel, which took about twenty years to build, was completed around year 24 of the reign of Ramesses the Great (which corresponds to 1265 BC). It was dedicated to the gods Amun, Ra-Horakhty, and Ptah, as well as to the deified Ramesses himself. It is generally considered the grandest and most beautiful of the temples commissioned during the reign of Ramesses II, and one of the most beautiful in Egypt. In the sanctuary are rock cut sculptures of four seated figures: Ra-Horakhty, the deified king Ramesses, and the gods Amun Ra and Ptah, the main divinities in that period. It is believed that the axis of the temple was positioned by the ancient Egyptian architects in such a way that on October 22 and February 22 (allegedly the king’s birthday and coronation day, respectively), the rays of the sun would penetrate the sanctuary and illuminate the sculptures on the back wall, except for the statue of Ptah, a god connected with the realm of the dead, who always remained in the dark. People gather at Abu Simbel on these days to witness this.
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The Practice of the Presence of God** #Catholic – By Brother Lawrence of the Resurrection
**Recommended by Pope Leo XIV**
“Twice in recent weeks, Pope Leo XIV has brought up a book that essentially spells out his spiritual MO. When asked in a Dec. 2 in-flight press conference about what was on his mind during the conclave, Leo credited a book he had read “many years ago” that highlighted “a type of prayer and spirituality where one simply gives his life to the Lord and allows the Lord to lead.”
The book, The Practice of the Presence of God, is only about 100 pages (depending on the edition), but it seems to pack a spiritual punch. It was first published in 1692, the year after the author — simply known as Brother Lawrence, a lay Carmelite brother in France — died at the age of 77.” 
A Pope Leo book club? Count me in


BISHOP KEVIN J. SWEENEY

The quote above is from an article written by Carol Zimmerman and published in the National Catholic Reporter on Dec. 19, 2026. I don’t recall the first time that I heard or read that Pope Leo had “recommended” The Practice of the Presence of God,” but it was sometime after Dec. 2, 2025, when, in what was described as, “his first major press conference as pope … Leo, almost seven months into his pontificate, told journalists that if there were one book to help people understand who he is, not written by St. Augustine, it would be The Practice of the Presence of God by Brother Lawrence, a 17th-century Carmelite friar…” In press conference, Pope Leo says US has ‘another way’ besides attacking Venezuela | National Catholic Reporter    
I do remember smiling and being pleasantly surprised that Pope Leo was recommending a book that I remembered well. I did not remember whether or not I had read the book, nor, if I had read some of it, what it said. I had two (or three) very distinct memories of The Practice of the Presence of God. 
First, I remembered that Msgr. John Antoncic (a wonderful priest of the Diocese of Brooklyn, may he Rest in Peace) had given a talk to seminarians during my time in the major seminary in Huntington, Long Island (sometime between the fall of 1992 and the spring of 1997). Msgr. Antoncic would have been a priest 25 or more years when he spoke to the seminarians, and he recalled his time in the seminary, in the mid-1960’s, and how he “sat under a tree and read a book called The Practice of the Presence of God by Brother Lawrence of the Resurrection. My second clear memory was that I remembered the name of the author. My third memory was that, at some point during my time in the seminary, I had a copy of the book. I believe it had a blue cover with the words of the title and author (and a sketch of a tree?) in yellow or gold.
I remember very little of what Msgr. Antoncic said, but between his mentioning it and having had the copy of the book on my bookshelf for many years (I presume it is in a box somewhere at this point), there was something about that book! So, when I heard Pope Leo’s recommendation, I immediately thought that I should order it on Amazon, which I did not get around to doing. So, I was very happy when someone gave me a (new, updated) copy of it for Christmas. I (finally) read The Practice of the Presence of God in January, while on retreat. Given Pope Leo’s recommendation, you really don’t need my recommendation, but, as you can probably tell by now, I would certainly encourage you to read The Practice of the Presence of God, whether you had never previously read (or heard of) it – or, if it has been a long time since you read it, or heard of it.
I was glad that I came across the article by Carol Zimmerman, as she shares a similar experience of having some memory of the book that came back to her after the pope’s recommendation:
“While editing our coverage of the plane press conference, I thought,”Wait, I know this book,” remembering it because my mom had also been a fan. Later, I pulled out her 1972 edition of The Practice of the Presence of God, with its 60-cent price printed on the cover, from a bookshelf’s pared-down collection of my parents’ religious books from their years of living with us.”
If you click on the link to her article (above), you will see a nice picture of her parents’ “pared down” bookshelf with her Mom’s 1972 edition. In her article, you can also find some helpful biographical information on Brother Lawrence, as well as summaries of the author’s interviews with two Carmelite historians and their thoughts on how the book has remained popular over these more than 300 years, and the book’s relevance for our lives today.
Here is a link to the new/updated (November 2024) version of the book that I received as a Christmas gift, described by Amazon as “The most faithful version of Brother Lawrence’s classic text.”
I am writing this column on the weekend of March 7/8, the Third Sunday of Lent, when we hear and reflect on the Gospel account of Jesus’ encounter with the Samaritan Woman (at the well) – Jn. 4: 5-52, when we hear Jesus say: “… If you knew the gift of God and who is saying to you, ‘Give me a drink,’ you would have asked him and he would have given you living water…”
 In the last paragraph of an excellent Preface in this version of The Practice of the Presence of God, Joseph Clampitt offers this reflection on the life and lessons of Brother Lawrence:
“Three hundred years later, his message is still one our world needs to hear. We have been seduced into chasing one high after another: just a few more minutes scrolling social media, one more episode in a binge-watching session, one more shallow Christian book. We drink from wells that don’t satisfy – that were never designed to satisfy! – and wonder when our thirst will be quenched. Only when we drink deeply of Jesus Christ will we find the stream of living water. Brother Lawrence drank constantly from that stream. He was not a peddler of theoretical ideas about God. He only wrote about what he himself had experienced. As you read his words, may his depth of experience become yours as well.” (pg. 4)
I hope and pray, dear Reader, that you may find the time, during this Season of Lent or in the near future, to read the words of Brother Lawrence of the Resurrection, as recorded in The Practice of the Presence of God.

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The Practice of the Presence of God** #Catholic – By Brother Lawrence of the Resurrection **Recommended by Pope Leo XIV** “Twice in recent weeks, Pope Leo XIV has brought up a book that essentially spells out his spiritual MO. When asked in a Dec. 2 in-flight press conference about what was on his mind during the conclave, Leo credited a book he had read “many years ago” that highlighted “a type of prayer and spirituality where one simply gives his life to the Lord and allows the Lord to lead.” The book, The Practice of the Presence of God, is only about 100 pages (depending on the edition), but it seems to pack a spiritual punch. It was first published in 1692, the year after the author — simply known as Brother Lawrence, a lay Carmelite brother in France — died at the age of 77.” A Pope Leo book club? Count me in BISHOP KEVIN J. SWEENEY The quote above is from an article written by Carol Zimmerman and published in the National Catholic Reporter on Dec. 19, 2026. I don’t recall the first time that I heard or read that Pope Leo had “recommended” The Practice of the Presence of God,” but it was sometime after Dec. 2, 2025, when, in what was described as, “his first major press conference as pope … Leo, almost seven months into his pontificate, told journalists that if there were one book to help people understand who he is, not written by St. Augustine, it would be The Practice of the Presence of God by Brother Lawrence, a 17th-century Carmelite friar…” In press conference, Pope Leo says US has ‘another way’ besides attacking Venezuela | National Catholic Reporter     I do remember smiling and being pleasantly surprised that Pope Leo was recommending a book that I remembered well. I did not remember whether or not I had read the book, nor, if I had read some of it, what it said. I had two (or three) very distinct memories of The Practice of the Presence of God. First, I remembered that Msgr. John Antoncic (a wonderful priest of the Diocese of Brooklyn, may he Rest in Peace) had given a talk to seminarians during my time in the major seminary in Huntington, Long Island (sometime between the fall of 1992 and the spring of 1997). Msgr. Antoncic would have been a priest 25 or more years when he spoke to the seminarians, and he recalled his time in the seminary, in the mid-1960’s, and how he “sat under a tree and read a book called The Practice of the Presence of God by Brother Lawrence of the Resurrection. My second clear memory was that I remembered the name of the author. My third memory was that, at some point during my time in the seminary, I had a copy of the book. I believe it had a blue cover with the words of the title and author (and a sketch of a tree?) in yellow or gold. I remember very little of what Msgr. Antoncic said, but between his mentioning it and having had the copy of the book on my bookshelf for many years (I presume it is in a box somewhere at this point), there was something about that book! So, when I heard Pope Leo’s recommendation, I immediately thought that I should order it on Amazon, which I did not get around to doing. So, I was very happy when someone gave me a (new, updated) copy of it for Christmas. I (finally) read The Practice of the Presence of God in January, while on retreat. Given Pope Leo’s recommendation, you really don’t need my recommendation, but, as you can probably tell by now, I would certainly encourage you to read The Practice of the Presence of God, whether you had never previously read (or heard of) it – or, if it has been a long time since you read it, or heard of it. I was glad that I came across the article by Carol Zimmerman, as she shares a similar experience of having some memory of the book that came back to her after the pope’s recommendation: “While editing our coverage of the plane press conference, I thought,”Wait, I know this book,” remembering it because my mom had also been a fan. Later, I pulled out her 1972 edition of The Practice of the Presence of God, with its 60-cent price printed on the cover, from a bookshelf’s pared-down collection of my parents’ religious books from their years of living with us.” If you click on the link to her article (above), you will see a nice picture of her parents’ “pared down” bookshelf with her Mom’s 1972 edition. In her article, you can also find some helpful biographical information on Brother Lawrence, as well as summaries of the author’s interviews with two Carmelite historians and their thoughts on how the book has remained popular over these more than 300 years, and the book’s relevance for our lives today. Here is a link to the new/updated (November 2024) version of the book that I received as a Christmas gift, described by Amazon as “The most faithful version of Brother Lawrence’s classic text.” I am writing this column on the weekend of March 7/8, the Third Sunday of Lent, when we hear and reflect on the Gospel account of Jesus’ encounter with the Samaritan Woman (at the well) – Jn. 4: 5-52, when we hear Jesus say: “… If you knew the gift of God and who is saying to you, ‘Give me a drink,’ you would have asked him and he would have given you living water…”  In the last paragraph of an excellent Preface in this version of The Practice of the Presence of God, Joseph Clampitt offers this reflection on the life and lessons of Brother Lawrence: “Three hundred years later, his message is still one our world needs to hear. We have been seduced into chasing one high after another: just a few more minutes scrolling social media, one more episode in a binge-watching session, one more shallow Christian book. We drink from wells that don’t satisfy – that were never designed to satisfy! – and wonder when our thirst will be quenched. Only when we drink deeply of Jesus Christ will we find the stream of living water. Brother Lawrence drank constantly from that stream. He was not a peddler of theoretical ideas about God. He only wrote about what he himself had experienced. As you read his words, may his depth of experience become yours as well.” (pg. 4) I hope and pray, dear Reader, that you may find the time, during this Season of Lent or in the near future, to read the words of Brother Lawrence of the Resurrection, as recorded in The Practice of the Presence of God. Click here to subscribe to our weekly newsletter.

The Practice of the Presence of God** #Catholic –

By Brother Lawrence of the Resurrection

**Recommended by Pope Leo XIV**

“Twice in recent weeks, Pope Leo XIV has brought up a book that essentially spells out his spiritual MO. When asked in a Dec. 2 in-flight press conference about what was on his mind during the conclave, Leo credited a book he had read “many years ago” that highlighted “a type of prayer and spirituality where one simply gives his life to the Lord and allows the Lord to lead.”

The book, The Practice of the Presence of God, is only about 100 pages (depending on the edition), but it seems to pack a spiritual punch. It was first published in 1692, the year after the author — simply known as Brother Lawrence, a lay Carmelite brother in France — died at the age of 77.”

A Pope Leo book club? Count me in

BISHOP KEVIN J. SWEENEY

The quote above is from an article written by Carol Zimmerman and published in the National Catholic Reporter on Dec. 19, 2026. I don’t recall the first time that I heard or read that Pope Leo had “recommended” The Practice of the Presence of God,” but it was sometime after Dec. 2, 2025, when, in what was described as, “his first major press conference as popeLeo, almost seven months into his pontificate, told journalists that if there were one book to help people understand who he is, not written by St. Augustine, it would be The Practice of the Presence of God by Brother Lawrence, a 17th-century Carmelite friar…” In press conference, Pope Leo says US has ‘another way’ besides attacking Venezuela | National Catholic Reporter    

I do remember smiling and being pleasantly surprised that Pope Leo was recommending a book that I remembered well. I did not remember whether or not I had read the book, nor, if I had read some of it, what it said. I had two (or three) very distinct memories of The Practice of the Presence of God.

First, I remembered that Msgr. John Antoncic (a wonderful priest of the Diocese of Brooklyn, may he Rest in Peace) had given a talk to seminarians during my time in the major seminary in Huntington, Long Island (sometime between the fall of 1992 and the spring of 1997). Msgr. Antoncic would have been a priest 25 or more years when he spoke to the seminarians, and he recalled his time in the seminary, in the mid-1960’s, and how he “sat under a tree and read a book called The Practice of the Presence of God by Brother Lawrence of the Resurrection. My second clear memory was that I remembered the name of the author. My third memory was that, at some point during my time in the seminary, I had a copy of the book. I believe it had a blue cover with the words of the title and author (and a sketch of a tree?) in yellow or gold.

I remember very little of what Msgr. Antoncic said, but between his mentioning it and having had the copy of the book on my bookshelf for many years (I presume it is in a box somewhere at this point), there was something about that book! So, when I heard Pope Leo’s recommendation, I immediately thought that I should order it on Amazon, which I did not get around to doing. So, I was very happy when someone gave me a (new, updated) copy of it for Christmas. I (finally) read The Practice of the Presence of God in January, while on retreat. Given Pope Leo’s recommendation, you really don’t need my recommendation, but, as you can probably tell by now, I would certainly encourage you to read The Practice of the Presence of God, whether you had never previously read (or heard of) it – or, if it has been a long time since you read it, or heard of it.

I was glad that I came across the article by Carol Zimmerman, as she shares a similar experience of having some memory of the book that came back to her after the pope’s recommendation:

“While editing our coverage of the plane press conference, I thought,”Wait, I know this book,” remembering it because my mom had also been a fan. Later, I pulled out her 1972 edition of The Practice of the Presence of God, with its 60-cent price printed on the cover, from a bookshelf’s pared-down collection of my parents’ religious books from their years of living with us.”

If you click on the link to her article (above), you will see a nice picture of her parents’ “pared down” bookshelf with her Mom’s 1972 edition. In her article, you can also find some helpful biographical information on Brother Lawrence, as well as summaries of the author’s interviews with two Carmelite historians and their thoughts on how the book has remained popular over these more than 300 years, and the book’s relevance for our lives today.

Here is a link to the new/updated (November 2024) version of the book that I received as a Christmas gift, described by Amazon as “The most faithful version of Brother Lawrence’s classic text.”

I am writing this column on the weekend of March 7/8, the Third Sunday of Lent, when we hear and reflect on the Gospel account of Jesus’ encounter with the Samaritan Woman (at the well) – Jn. 4: 5-52, when we hear Jesus say: “… If you knew the gift of God and who is saying to you, ‘Give me a drink,’ you would have asked him and he would have given you living water…

 In the last paragraph of an excellent Preface in this version of The Practice of the Presence of God, Joseph Clampitt offers this reflection on the life and lessons of Brother Lawrence:

“Three hundred years later, his message is still one our world needs to hear. We have been seduced into chasing one high after another: just a few more minutes scrolling social media, one more episode in a binge-watching session, one more shallow Christian book. We drink from wells that don’t satisfy – that were never designed to satisfy! – and wonder when our thirst will be quenched. Only when we drink deeply of Jesus Christ will we find the stream of living water. Brother Lawrence drank constantly from that stream. He was not a peddler of theoretical ideas about God. He only wrote about what he himself had experienced. As you read his words, may his depth of experience become yours as well.” (pg. 4)

I hope and pray, dear Reader, that you may find the time, during this Season of Lent or in the near future, to read the words of Brother Lawrence of the Resurrection, as recorded in The Practice of the Presence of God.


Click here to subscribe to our weekly newsletter.

By Brother Lawrence of the Resurrection **Recommended by Pope Leo XIV** “Twice in recent weeks, Pope Leo XIV has brought up a book that essentially spells out his spiritual MO. When asked in a Dec. 2 in-flight press conference about what was on his mind during the conclave, Leo credited a book he had read “many years ago” that highlighted “a type of prayer and spirituality where one simply gives his life to the Lord and allows the Lord to lead.” The book, The Practice of the Presence of God, is only about 100 pages (depending on the edition), but it seems to

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Gospel and Word of the Day – 10 March 2026 – A reading from the Book of Daniel 3:25, 34-43 Azariah stood up in the fire and prayed aloud: “For your name’s sake, O Lord, do not deliver us up forever, or make void your covenant. Do not take away your mercy from us, for the sake of Abraham, your beloved, Isaac your servant, and Israel your holy one, To whom you promised to multiply their offspring like the stars of heaven, or the sand on the shore of the sea. For we are reduced, O Lord, beyond any other nation, brought low everywhere in the world this day because of our sins. We have in our day no prince, prophet, or leader, no burnt offering, sacrifice, oblation, or incense, no place to offer first fruits, to find favor with you. But with contrite heart and humble spirit let us be received; As though it were burnt offerings of rams and bullocks, or thousands of fat lambs, So let our sacrifice be in your presence today as we follow you unreservedly; for those who trust in you cannot be put to shame. And now we follow you with our whole heart, we fear you and we pray to you. Do not let us be put to shame, but deal with us in your kindness and great mercy. Deliver us by your wonders, and bring glory to your name, O Lord.”From the Gospel according to Matthew 18:21-35 Peter approached Jesus and asked him, “Lord, if my brother sins against me, how often must I forgive him? As many as seven times?” Jesus answered, “I say to you, not seven times but seventy-seven times. That is why the Kingdom of heaven may be likened to a king who decided to settle accounts with his servants. When he began the accounting, a debtor was brought before him who owed him a huge amount. Since he had no way of paying it back, his master ordered him to be sold, along with his wife, his children, and all his property, in payment of the debt. At that, the servant fell down, did him homage, and said, ‘Be patient with me, and I will pay you back in full.’ Moved with compassion the master of that servant let him go and forgave him the loan. When that servant had left, he found one of his fellow servants who owed him a much smaller amount. He seized him and started to choke him, demanding, ‘Pay back what you owe.’ Falling to his knees, his fellow servant begged him, ‘Be patient with me, and I will pay you back.’ But he refused. Instead, he had him put in prison until he paid back the debt. Now when his fellow servants saw what had happened, they were deeply disturbed, and went to their master and reported the whole affair. His master summoned him and said to him, ‘You wicked servant! I forgave you your entire debt because you begged me to. Should you not have had pity on your fellow servant, as I had pity on you?’ Then in anger his master handed him over to the torturers until he should pay back the whole debt. So will my heavenly Father do to you, unless each of you forgives your brother from your heart.”“Forgiveness! Christ taught us to forgive. Many times, and in various ways He spoke of forgiveness. When Peter asked him how many times he would have forgiven his neighbour, “As many as seven times?”, Jesus replied that he should forgive “seventy times seven” (Mt 18:21f). This means, in practice, always: in fact, the number “seventy times seven” is symbolic, and means, rather than a specific quantity, an incalculable, infinite quantity. Responding to the question of how one should pray, Christ uttered those magnificent words addressed to the Father: “Our Father who art in heaven”; and among the requests that make up this prayer, the last one speaks of forgiveness: “Forgive us our trespasses as we forgive those” who are guilty towards us, who “trespass against us”. Finally, Christ himself confirmed the truth of these words on the Cross when, turning to the Father, he pleaded: “Forgive them!”, “Father, forgive them, for they know not what they do” (Lk 23:34). (Saint John Paul II – General audience, 21 October 1981)  

A reading from the Book of Daniel
3:25, 34-43

Azariah stood up in the fire and prayed aloud:

“For your name’s sake, O Lord, do not deliver us up forever,
or make void your covenant.
Do not take away your mercy from us,
for the sake of Abraham, your beloved,
Isaac your servant, and Israel your holy one,
To whom you promised to multiply their offspring
like the stars of heaven,
or the sand on the shore of the sea.
For we are reduced, O Lord, beyond any other nation,
brought low everywhere in the world this day
because of our sins.
We have in our day no prince, prophet, or leader,
no burnt offering, sacrifice, oblation, or incense,
no place to offer first fruits, to find favor with you.
But with contrite heart and humble spirit
let us be received;
As though it were burnt offerings of rams and bullocks,
or thousands of fat lambs,
So let our sacrifice be in your presence today
as we follow you unreservedly;
for those who trust in you cannot be put to shame.
And now we follow you with our whole heart,
we fear you and we pray to you.
Do not let us be put to shame,
but deal with us in your kindness and great mercy.
Deliver us by your wonders,
and bring glory to your name, O Lord.”

From the Gospel according to Matthew
18:21-35

Peter approached Jesus and asked him,
“Lord, if my brother sins against me,
how often must I forgive him?
As many as seven times?”
Jesus answered, “I say to you, not seven times but seventy-seven times.
That is why the Kingdom of heaven may be likened to a king
who decided to settle accounts with his servants.
When he began the accounting,
a debtor was brought before him who owed him a huge amount.
Since he had no way of paying it back,
his master ordered him to be sold,
along with his wife, his children, and all his property,
in payment of the debt.
At that, the servant fell down, did him homage, and said,
‘Be patient with me, and I will pay you back in full.’
Moved with compassion the master of that servant
let him go and forgave him the loan.
When that servant had left, he found one of his fellow servants
who owed him a much smaller amount.
He seized him and started to choke him, demanding,
‘Pay back what you owe.’
Falling to his knees, his fellow servant begged him,
‘Be patient with me, and I will pay you back.’
But he refused.
Instead, he had him put in prison
until he paid back the debt.
Now when his fellow servants saw what had happened,
they were deeply disturbed, and went to their master
and reported the whole affair.
His master summoned him and said to him, ‘You wicked servant!
I forgave you your entire debt because you begged me to.
Should you not have had pity on your fellow servant,
as I had pity on you?’
Then in anger his master handed him over to the torturers
until he should pay back the whole debt.
So will my heavenly Father do to you,
unless each of you forgives your brother from your heart.”

“Forgiveness! Christ taught us to forgive. Many times, and in various ways He spoke of forgiveness. When Peter asked him how many times he would have forgiven his neighbour, “As many as seven times?”, Jesus replied that he should forgive “seventy times seven” (Mt 18:21f). This means, in practice, always: in fact, the number “seventy times seven” is symbolic, and means, rather than a specific quantity, an incalculable, infinite quantity. Responding to the question of how one should pray, Christ uttered those magnificent words addressed to the Father: “Our Father who art in heaven”; and among the requests that make up this prayer, the last one speaks of forgiveness: “Forgive us our trespasses as we forgive those” who are guilty towards us, who “trespass against us”. Finally, Christ himself confirmed the truth of these words on the Cross when, turning to the Father, he pleaded: “Forgive them!”, “Father, forgive them, for they know not what they do” (Lk 23:34). (Saint John Paul II – General audience, 21 October 1981)

 

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Pope Leo tackles topic of domestic abuse on International Women’s Day – #Catholic – In the context of International Women’s Day, celebrated March 8, Pope Leo XIV responded to a letter from a reader of Piazza San Pietro magazine who asked what can be done about femicides, and the pope shared that violence against women causes him “great suffering.”Femicide is defined as a man killing a girl or a woman for the very reason that she is female. Pope Leo replied to a woman named Giovanna, who said she is “fortunate” to be married to a man who loves and respects her. The letter appeared in the latest issue of the publication, which this March is dedicated to women.In her letter, the woman confessed to having “tears in her eyes” because of the “death trap” that married life becomes when a man kills a woman due to a “culture of possession.” Giovanna then proposed an alliance between the Catholic Church and schools to educate young people in love and respect. “Who else, if not schools and the Church, can help new generations by spreading a culture of respect, love, and above all, freedom?” she asked.Pope Leo XIV’s response to violence against women“You raise a major issue that for me is always a source of great suffering: violence in relationships, and in particular violence against women,” the Holy Father responded to Giovanna.“In a world often dominated by violent thinking, we must further support the feminine genius, as St. John Paul II said, the ‘genius of women,’ protagonists and creators of a culture of care and fraternity indispensable for giving a future and dignity to all humanity,” he emphasized.Leo XIV added that “perhaps this is also why women are beaten and murdered, because they are a sign of contradiction in this confused, uncertain, and violent society, because they point to values ​​of faith, freedom, equality, generativity, hope, solidarity, and justice.”“These are great values, which are nevertheless attacked by a dangerous mentality that infests relationships and only produces selfishness, prejudice, discrimination, and a will to dominate,” he added.After recalling that he had already denounced the violence of femicides in June 2025, the pope stressed that “violence, any violence, is the boundary that separates civilization from barbarism.”Leo XIV then advised that “we must never underestimate an act of violence and we must not be afraid to denounce violence, including that climate of justification or that downplays or denies responsibility.”“Walking together in mutual respect for our humanity is not a dream, but the only possible reality for building a world of light for all.”A task for the ChurchThe pope thanked Giovanna for her suggestions for an “ever stronger educational alliance” and stated that “the Church, together with families, schools, parishes, movements and associations, religious congregations, and public institutions, can share the urgency of carrying out specific projects to prevent and stop violence against women.”The pope also recalled that on Nov. 25, 2025, the International Day for the Elimination of Violence Against Women, he emphasized that “to stop violence, we must begin with the education of young people.”“We must begin by opening everyone’s hearts to the fact that every person is a human being who deserves respect, that dignity for men and women, for everyone.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Pope Leo tackles topic of domestic abuse on International Women’s Day – #Catholic – In the context of International Women’s Day, celebrated March 8, Pope Leo XIV responded to a letter from a reader of Piazza San Pietro magazine who asked what can be done about femicides, and the pope shared that violence against women causes him “great suffering.”Femicide is defined as a man killing a girl or a woman for the very reason that she is female. Pope Leo replied to a woman named Giovanna, who said she is “fortunate” to be married to a man who loves and respects her. The letter appeared in the latest issue of the publication, which this March is dedicated to women.In her letter, the woman confessed to having “tears in her eyes” because of the “death trap” that married life becomes when a man kills a woman due to a “culture of possession.” Giovanna then proposed an alliance between the Catholic Church and schools to educate young people in love and respect. “Who else, if not schools and the Church, can help new generations by spreading a culture of respect, love, and above all, freedom?” she asked.Pope Leo XIV’s response to violence against women“You raise a major issue that for me is always a source of great suffering: violence in relationships, and in particular violence against women,” the Holy Father responded to Giovanna.“In a world often dominated by violent thinking, we must further support the feminine genius, as St. John Paul II said, the ‘genius of women,’ protagonists and creators of a culture of care and fraternity indispensable for giving a future and dignity to all humanity,” he emphasized.Leo XIV added that “perhaps this is also why women are beaten and murdered, because they are a sign of contradiction in this confused, uncertain, and violent society, because they point to values ​​of faith, freedom, equality, generativity, hope, solidarity, and justice.”“These are great values, which are nevertheless attacked by a dangerous mentality that infests relationships and only produces selfishness, prejudice, discrimination, and a will to dominate,” he added.After recalling that he had already denounced the violence of femicides in June 2025, the pope stressed that “violence, any violence, is the boundary that separates civilization from barbarism.”Leo XIV then advised that “we must never underestimate an act of violence and we must not be afraid to denounce violence, including that climate of justification or that downplays or denies responsibility.”“Walking together in mutual respect for our humanity is not a dream, but the only possible reality for building a world of light for all.”A task for the ChurchThe pope thanked Giovanna for her suggestions for an “ever stronger educational alliance” and stated that “the Church, together with families, schools, parishes, movements and associations, religious congregations, and public institutions, can share the urgency of carrying out specific projects to prevent and stop violence against women.”The pope also recalled that on Nov. 25, 2025, the International Day for the Elimination of Violence Against Women, he emphasized that “to stop violence, we must begin with the education of young people.”“We must begin by opening everyone’s hearts to the fact that every person is a human being who deserves respect, that dignity for men and women, for everyone.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Responding to a woman writing to the Vatican magazine Piazza San Pietro, Pope Leo decried violence against women and emphasized that educating young people in respect is the key to preventing it.

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