Confirmation candidates participate in Antioch weekend at Pompton Plains parish #Catholic –

Confirmation candidates at Our Lady of Good Counsel Parish in Pompton Plains, N.J., participated in Antioch weekend on Saturday, Feb. 21. The candidates experienced witness talks, discussion groups, adoration of the Blessed Sacrament, recitation of the rosary, reconciliation and a closing Mass celebrated by Father Darwin Lastra, pastor.

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– Confirmation candidates at Our Lady of Good Counsel Parish in Pompton Plains, N.J., participated in Antioch weekend on Saturday, Feb. 21. The candidates experienced witness talks, discussion groups, adoration of the Blessed Sacrament, recitation of the rosary, reconciliation and a closing Mass celebrated by Father Darwin Lastra, pastor. Click here to subscribe to our weekly newsletter.

Bishop Kevin J. Sweeney’s Schedule: March, 2026 #Catholic –

– 3/1 Sun., 9 a.m. Vocation Discernment Retreat, Loyola, Morristown. 3/2 Mon., 11 a.m. Vocations Board Meeting – Chancery, Clifton. 3/3 Tue., 10:30 a.m. Mass – Saint Joseph’s Seminary in Yonkers. 3/5 Thu., 6:30 p.m. Mental Health Matters Conference on Mental Health – St. Mary Parish, Pompton Lakes. 3/7 Sat., 5:30 p.m. Mass – Assumption of the Blessed Virgin Mary Parish, Morristown, Pueri Cantores Festival Vigil Mass. 3/8 Sun., 10 a.m. Confirmation – Our Lady of Pompei Parish, Paterson; 1 p.m. Mass – Our Lady of Good Counsel Parish, Pompton Plains. 3/10 Tue., 12 noon Priest Lenten Day of Recollection –

Father Zollner: Catholics need to pray more for survivors of sexual abuse #Catholic –

(OSV News) — Jesuit Father Hans Zollner is urging Catholics to make prayer for abuse victims a central focus this Lent, saying the Church’s spiritual response to sexual abuse remains underdeveloped. The director of the Institute of Anthropology at Rome’s Pontifical Gregorian University said that while safeguarding policies and research have grown, prayer for victims and secondary victims is often overlooked.

Father Zollner spoke to OSV News as cases of abuse made global news with abuse survivor Gisèle Pelicot meeting Queen Camilla Feb. 23, and with two high profile figures — Andrew Mountbatten Windsor and Peter Mandelson, former British ambassador to the U.S. — arrested due to their connections with Jeffrey Epstein.

Pelicot was drugged by her now-former husband and raped in their French home by strangers while she lay unconscious. Her book, “Hymn to Life: Shame Has to Change Sides,” was launched in London, where actress Kate Winslet, among other stars, read passages from the memoir that left Queen Camilla, as she said in her own words, “speechless.”

Mountbatten Windsor, a former British Prince, allegedly abused Virginia Giuffre, who described her abuse at the hands of associates of Jeffrey Epstein — in what the BBC called “appalling detail” — in a book published posthumously after she took her own life in 2025.

Many cases connected to Catholic priests, including high profile ones, such as Father Marko Rupnik, are also ongoing.

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sked for a Catholic response to such harrowing cases, Father Zollner, one of the world’s top experts in sexual abuse and safeguarding, with research spanning more than two decades, told OSV News that while “canonical, psychological, or sociological analysis” in the Church is much needed and developed, one aspect is still lacking in broader Catholic response to abuse in general: prayer. — and Lent is the best time to remind about it.

Father Zollner said “a spiritual reckoning and a spiritual way of understanding” abuse is something everyone in the Church should be paying attention to.

“We pray for the poor, we pray for the homeless, we pray for the sick — but when do we pray for victims?” he asked in a phone conversation with OSV News.

“Our discovery over the last months has been that more and more people are aware that the spirituality of safeguarding, and the theology of safeguarding in the face of abuse, is very much underdeveloped,” Father Zollner said.

“Very often, I ask at conferences — and have asked over the years — participants: ‘When did you pray for victims of abuse last time?’ Most of the time, there is a dead silence after that question, and many people say that they didn’t think about it.”

He said days of prayers once a year are not enough.

“When do we pray for victims? For secondary victims? When do we pray for perpetrators? When do we pray for Church leaders who have to deal with these situations?” he asked.

It’s not only a question of “credibility,” but a “question of how we understand redemption, how we understand ecclesial life, leadership in the Church, power, and authority from a theological and spiritual point of view.”

“I have been working on these issues for almost 20 years now, and I have asked these questions many times. Many people are startled because they had never thought about them.

For me, one of the really astonishing things is that there is very little faith response to this.”

“What does God want us to do when this is brought before us over and over again over the last 40 years? Where is the response from a strictly faith perspective?” Father Zollner asked.

The Institute of Anthropology in Rome has announced it will offer a series of Lenten reflections focused on safeguarding, underscoring its longstanding commitment to integrating safeguarding awareness into the Church’s spiritual and liturgical life.

“Our Institute has always emphasized the importance of fostering reflection on safeguarding, including within our liturgical life,” the IADC website states.

The reflections highlight the need for parishes and faith communities to keep the suffering of vulnerable people at the forefront of prayer and pastoral concern.

“In every parish and every community of the faithful, the suffering of vulnerable persons should also become a focus of our prayer. At the same time, we seek to strengthen our sensitivity, to be ready to receive God’s grace and joy, and to encourage those working in safeguarding.”

The Institute is inviting the faithful to take part during the Lenten season, framing the initiative as both a spiritual and practical call to action.

While Father Zollner said “we must be cautious about presenting the Church as an authority in this area, because we are not through this process ourselves,” he admitted that when he read about the stories of abuse on Epstein Island “it was very harrowing.”

“These were girls who were trafficked, who suffered the most despicable horrors at the hands of people who had promised them luxury, influence and wealth,” Father Zollner said. “They were probably also longing for real love and understanding — and what they found was hell.”

What was also striking was that “this was happening in front of many people’s eyes.”

“Why do we have millions of pages of documentation, photos, and other material? Because people wrote about it. This did not happen anonymously or in the dark of night — it happened in plain daylight,” he said. “Yet for years, nobody spoke up. Even today, victims have to fight, and some no longer have the the energy and commit suicide, as we have seen.”

For Father Zollner, “This confirms one of the main discoveries of recent years: sexual violence and sexual exploitation have been with humankind from the beginning. And they will not simply end.”

“Even if we do everything we can for safeguarding, even if we tighten laws, human nature requires that we reckon with this reality,” he said.

“As religions, as churches, as societies, we need to step up our efforts to make abuse more difficult,” Father Zollner said “That means education, raising awareness, and engagement at all levels of society and in all sectors. This is not confined to the Catholic Church or to religion — it is everywhere. Nor is it confined to the poorest levels of society; as we see, it exists among the richest as well.”

Asked why both in the Church and in broader society people tend to put the reputation of a powerful person over the dignity of the victim, Father Zollner replied that main two elements are involved — one connected to emotions, the other to the issue of power.

“One is that human beings find it difficult to stand up for the dignity of others if they do not feel close to them or have an emotional connection to them. If someone is outside my family or circle of friends, I may feel sorry for them, but truly engaging in restoring their dignity becomes more difficult. If it is someone close to me, I will be committed and angry. But if the person is distant — an abstract number of victims — it becomes less convincing and less impactful.”

Father Zollner highlighted that for many years, the World Health Organization has said that 20% of girls in any society are sexually abused before the age of 18.

“That is an abstract number,” he said. But translated to absolute figures it means that, in France alone, between 2.5 to 3.5 million women have been victims of abuse. “The same would be true in Germany, in Poland, and in the United States,” Father Zollner said.

Those numbers will remain abstract unless one listens “to one particular victim.”When you sit down with someone and hear their story, it becomes entirely different,” he said.

“The second element is the question of power, influence and perceived position,” Father Zollner said. “I say perceived because sometimes the power is not even real, but connected to an image — nobility, royalty, hierarchy. There is an elevation and protection around such people that goes beyond the normal citizen. Psychological processes of fear, submissiveness or lack of courage in confronting wrongdoing come into play.”

“There is often a layer of awe, respect and submissiveness attached to certain individuals, which combines with a sense of entitlement — the belief that one is beyond reproach and can do whatever one wishes. Fortunately, in some cases, this spell has begun to break.”

For Father Zollner, confronted with such reflection on the state of human nature, the time of Lent offers a unique opportunity for Catholics to contemplate Christ’s suffering “in which the Son of Man, the Son of God, saves us … identifying with the most vulnerable, marginalized and wounded.”

“This is part of the central message of the Gospel and of Jesus’ life: it is not about my well-being, but about the lives of others. Love of self must always be in relation to love of others,” Rome’s Anthropology Institute’s director said.

Paulina Guzik is international editor for OSV News. Follow her on X @Guzik_Paulina

– (OSV News) — Jesuit Father Hans Zollner is urging Catholics to make prayer for abuse victims a central focus this Lent, saying the Church’s spiritual response to sexual abuse remains underdeveloped. The director of the Institute of Anthropology at Rome’s Pontifical Gregorian University said that while safeguarding policies and research have grown, prayer for victims and secondary victims is often overlooked. Father Zollner spoke to OSV News as cases of abuse made global news with abuse survivor Gisèle Pelicot meeting Queen Camilla Feb. 23, and with two high profile figures — Andrew Mountbatten Windsor and Peter Mandelson, former British ambassador

Ukrainian Church transformed by 4 years of war, Kyiv’s bishop says #Catholic –

(OSV News) — Four years after Russia launched its full-scale invasion of Ukraine, the war has fundamentally reshaped the Catholic Church’s mission — turning parishes into shelters, priests into chaplains and charity into daily survival, Ukrainian bishop and leader of charity efforts told OSV News.

“Everything has changed. The country will never again be what it was before Feb. 24, 2022,” Auxiliary Bishop Oleksandr Yazlovetskiy of Kyiv-Zhytomyr, head of Caritas-Spes Ukraine, told OSV News in a conversation marking the anniversary.

As Ukraine enters a fifth year of war amid continued missile attacks, mounting casualties and growing international uncertainty about future aid, Church leaders say the conflict has brought the Church back to its most basic identity.

“The war revealed the essence of the Church — to be close to those who suffer,” the bishop said. “Not only to preach, but to be present: to listen, to support, to share fear and hope.”

Russia’s full-scale invasion triggered Europe’s largest humanitarian crisis since World War II.

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According to United Nations agencies, some 3.7 million Ukrainians remain internally displaced, while nearly 6.9 million continue to live as refugees across Europe and beyond. Entire communities have been uprooted multiple times as missile and drone attacks repeatedly damage homes, hospitals, schools and energy infrastructure — forcing reconstruction efforts to begin anew even before previous repairs are completed.

Nearly four years into the war, humanitarian needs remain massive, with millions still dependent on international aid for basic survival.

In that reality, pastoral ministry and humanitarian work have become inseparable.

“Since 2022, pastoral care cannot be separated from humanitarian service,” Bishop Yazlovetskiy told OSV News. Caritas organizations in Ukraine — both Roman Catholic Caritas-Spes Ukraine and the Ukrainian Greek Catholic Caritas Ukraine — rapidly evolved from modest social service groups into nationwide emergency networks.

“From small organizations of social assistance, Caritas became a powerful structure with centers across the country,” Bishop Yazlovetskiy said, crediting support from Caritas Europe, the global Caritas network and Church and governmental donors from across the globe.

“Unfortunately, help is already decreasing, while needs are not,” he said. “Mercy has become an everyday, urgent mission.”

The Church’s transformation is visible in moments of crisis. After Russian strikes destroyed parts of Ukraine’s energy system and cities were plunged into cold and darkness, Catholic parishes opened what were called “points of warmth and hope.”

“The Church fed people and kept them warm,” the bishop said.

War also reshaped relations among Christian communities. Pre-war disputes and competition between churches gave way to cooperation through the Ukrainian Council of Churches and Religious Organizations, representing the vast majority of believers in the country.

“The tragedy of war united us,” Kyiv’s bishop said. “All churches returned to their primary mission — helping the vulnerable both in word and in action.”

That visible service has changed how Ukrainians perceive the Church.

“Where the Church truly helps, trust grows,” Bishop Yazlovetskiy told OSV News. “The witness of love became more convincing than any words.”

He pointed especially to military chaplains serving alongside soldiers and in hospitals. Government approval allowing priests to serve officially with military units has brought clergy closer to frontline realities.

“In this way, the Church is also with its soldiers,” the bishop said.

International solidarity remains essential, particularly assistance from the United States.

“American aid is vital — humanitarian and military,” he said. “Americans should know that their support saves lives every day. Without this help, especially military assistance, we will not endure.” Delays in support quickly translate into loss of life, he added. “Every delay in aid is later seen in the growing number of funerals of our soldiers.”

At the same time, global spiritual solidarity continues to accompany Ukraine.

Catholic communities around the world marked the anniversary with prayer initiatives promoted by the Commission of the Bishops’ Conferences of the European Union, known as COMECE, and the Centesimus Annus Pro Pontifice Foundation, echoing repeated appeals from Pope Leo XIV for peace in Ukraine.

“Four years have passed since the beginning of the war against Ukraine,” Pope Leo said during his Angelus prayer Feb. 22. “My heartfelt thoughts remain focused on the tragic situation unfolding before the eyes of the whole world: so many victims, so many lives and families shattered, such immense destruction, such unspeakable suffering!”

Prayer gatherings were taking place in many countries, including Rome, where Cardinal Matteo Zuppi of Bologna will preside over prayer vigil of the Community of Sant’Egidio Feb. 24 at 8 p.m.

Such gestures, and prayer, Bishop Yazlovetskiy said, matter deeply.

“When we hear that the United States and European countries support us, it gives hope and strengthens people,” he said. “But when someone turns away — even one political statement — the burden of war suddenly becomes much heavier.”

Behind geopolitical debates stand deeply personal stories. The bishop recalled a widowed Catholic mother from his hometown who raised six children alone. Two of her sons have been killed in the war, while a third now fights at the front.

“Despite everything, she continues to come to church,” he said. “She writes poetry through her pain. People call her ‘a mother who cries in poems.’ Saints do not look at us only from icons — they live among us.”

Prayer in Ukraine today however reflects exhaustion more than triumph.

“People pray for a just peace, for soldiers, prisoners, the wounded and the dead,” the bishop said. “No one prays for victory. Ukrainians pray for peace — again and again, peace.”

For Bishop Yazlovetskiy, faith has not eliminated fear but has made endurance possible.

“God never shows us the entire length of the thorny road,” he told OSV News. “He lights only a few steps ahead, like a flashlight in the darkness. If people had known four years ago how long this war would last, despair would have been unbearable.”

Still, he insists hope remains stronger than despair.

“We believe love is stronger than hatred,” he said. “God is present even where darkness seems to reign. The greatest darkness today is in Ukraine — and we believe God is with us.”

Katarzyna Szalajko writes for OSV News from Warsaw, Poland.

– (OSV News) — Four years after Russia launched its full-scale invasion of Ukraine, the war has fundamentally reshaped the Catholic Church’s mission — turning parishes into shelters, priests into chaplains and charity into daily survival, Ukrainian bishop and leader of charity efforts told OSV News. “Everything has changed. The country will never again be what it was before Feb. 24, 2022,” Auxiliary Bishop Oleksandr Yazlovetskiy of Kyiv-Zhytomyr, head of Caritas-Spes Ukraine, told OSV News in a conversation marking the anniversary. As Ukraine enters a fifth year of war amid continued missile attacks, mounting casualties and growing international uncertainty about future

Obispos: El pueblo ucraniano ‘resiste, confía y reza’ mientras se cumplen cuatro años de la invasión a gran escala de Rusia #Catholic –

FILADELFIA (OSV News) — En el cuarto aniversario de la invasión a gran escala de Ucrania por parte de Rusia, los obispos católicos ucranianos de Estados Unidos afirmaron que “el pueblo de Dios resiste, confía y reza” a pesar de las “innumerables muertes y millones de víctimas” que ha causado el brutal conflicto en 12 años de guerra.

Los obispos, encabezados por el arzobispo metropolitano Borys A. Gudziak, de la Arquidiócesis Católica Ucraniana de Filadelfia (o Archieparquía de Filadelfia), emitieron un comunicado un día antes del aniversario de la invasión rusa del 24 de febrero de 2022, al tiempo que recordaban que la guerra comenzó con los ataques respaldados por Rusia contra el país en 2014.

En su comunicado, los obispos afirmaron que “la intención genocida es manifiesta”, ya que Rusia ha bombardeado regularmente la red energética de Ucrania, dejando a millones de personas sin calefacción ni electricidad durante días, en medio de un invierno que ha sido “el más duro en años”.

El frío intenso, con temperaturas muy por debajo de cero de forma sostenida, “se ha explotado deliberadamente para quebrantar el espíritu de una nación… que defiende la libertad, la justicia, la democracia y la dignidad humana otorgada por Dios”.
“Es una guerra contra el pueblo”, afirmaron los obispos.

Destacaron que “Rusia ha atacado sistemáticamente la infraestructura social y espiritual de Ucrania”, señalando “al menos 2.881 ataques” contra centros y personal sanitario en todo el país.

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Más de 4.000 instituciones educativas han sufrido daños y 408 han sido destruidas, afirmaron los obispos, señalando que los ataques de Rusia contra las escuelas ucranianas –que han obligado a los niños a trasladarse a aulas subterráneas o a renunciar por completo a la educación– afectan a “millones de niños”, una cifra que las Naciones Unidas han estimado recientemente en unos 4,6 millones.

Rusia también ha puesto en su punto de mira a las comunidades religiosas de Ucrania, según los obispos, que explicaron que la Iglesia católica y otros cristianos no afiliados a la Iglesia ortodoxa rusa han sido sistemáticamente perseguidos bajo la ocupación rusa.

“Más de 600 iglesias y lugares de culto, que representan a diversas confesiones, han sido dañados o arrasados”, afirmaron, señalando que “los prisioneros civiles, incluido el clero, son torturados sin piedad”.

En marzo de 2024, la Iglesia Ortodoxa Rusa declaró la guerra de Rusia contra Ucrania como una “guerra santa”. El patriarca Kirill, jefe de dicha iglesia, dijo a los creyentes en un sermón de septiembre de 2022 que los militares rusos muertos en Ucrania verán “todos sus pecados” lavados por su muerte.

Las autoridades rusas de la región ocupada de Zaporizhzhia “prohibieron” formalmente la Iglesia greco-católica ucraniana (conocida como UGCC, por sus siglas en inglés), los Caballeros de Colón y Cáritas.

Dos sacerdotes redentoristas de la UGCC, el padre Ivan Levitsky y el padre Bohdan Geleta, fueron secuestrados a finales de 2022 y sometidos a tortura mientras permanecieron bajo custodia rusa durante unos 18 meses antes de su liberación, negociada por el Vaticano.

Múltiples informes de derechos humanos han documentado que la tortura –incluidas palizas, mutilaciones y quemaduras– y la ejecución son prácticas habituales y sistemáticas en medio del cautiverio ruso.

Los obispos subrayaron estos hechos para destacar cómo los ucranianos “se enfrentan y luchan contra el mal y la tiranía para vivir y dar testimonio de la verdad” a un costo enorme.

“A pesar de todo”, dijeron los obispos, los ucranianos “viven con gratitud. En primer lugar, hacia Dios. Y hacia todas las personas que les ayudan”.

“Agradecen a los estadounidenses y a todas las personas de buena voluntad de todo el mundo sus oraciones”, dijeron los obispos. “Las oraciones mueven montañas”.

Además, los ucranianos “están agradecidos a todos los que se mantienen informados, que contrarrestan la desinformación y que abogan por la justicia, una paz verdaderamente justa”, dijeron los obispos.

Concluyeron: “En su nombre, les pedimos que continúen hasta que prevalezca la verdad de Dios. Lo hará. Nuestra fe y nuestra esperanza están en el Señor”.

Gina Christian es reportera multimedia de OSV News. Síguela en X @GinaJesseReina.

– FILADELFIA (OSV News) — En el cuarto aniversario de la invasión a gran escala de Ucrania por parte de Rusia, los obispos católicos ucranianos de Estados Unidos afirmaron que “el pueblo de Dios resiste, confía y reza” a pesar de las “innumerables muertes y millones de víctimas” que ha causado el brutal conflicto en 12 años de guerra. Los obispos, encabezados por el arzobispo metropolitano Borys A. Gudziak, de la Arquidiócesis Católica Ucraniana de Filadelfia (o Archieparquía de Filadelfia), emitieron un comunicado un día antes del aniversario de la invasión rusa del 24 de febrero de 2022, al tiempo que

Trinitarian Brother David Sommer, 80 #Catholic –

A Mass of Christian Burial was held on Feb. 25 at the Shrine of St. Joseph in the Stirling neighborhood of Long Hill Township, N.J., for Trinitarian Brother David Sommer, who died on Feb. 21. He was 80.

A faithful servant of Christ, Brother Sommer spent more than 50 years living his vocation with humility, dedication, and joy as a member of the Missionary Servants of the Most Holy Trinity, who operate the Shrine of St. Joseph. They are also known as Trinitarians.

Brother Sommer professed his perpetual vows as a brother of the Missionary Servants in 1971. He faithfully embraced his call to religious life and missionary service. His life was marked by quiet generosity, steadfast prayer, deep devotion to the Eucharist, and a joyful dedication to God’s people.

Over the years, Brother Sommer’s missionary service took him to Native American communities, into the mountains of Appalachia, and to the John XXIII Center in Alabama, where he helped provide food and support to families in need. He served with compassionate care, reflecting the love of Christ in both word and action.

Most recently, Brother Sommer served at the Shrine of St. Joseph, where he made each person feel seen, heard, and valued. Those who encountered him experienced his kindness, attentive listening, and sincere love for the Lord.

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– A Mass of Christian Burial was held on Feb. 25 at the Shrine of St. Joseph in the Stirling neighborhood of Long Hill Township, N.J., for Trinitarian Brother David Sommer, who died on Feb. 21. He was 80. A faithful servant of Christ, Brother Sommer spent more than 50 years living his vocation with humility, dedication, and joy as a member of the Missionary Servants of the Most Holy Trinity, who operate the Shrine of St. Joseph. They are also known as Trinitarians. Brother Sommer professed his perpetual vows as a brother of the Missionary Servants in 1971. He faithfully

Pope John Zero Robotics place fourth in World Finals #Catholic –

The Zero Robotics Team Kühlschrank of Pope John XXIII Regional High School from Sparta, N.J., placed fourth in the world finals competition at the Massachusetts Institute of Technology (MIT) in Cambridge, Mass., on Feb. 21.

Ninety-one teams from 17 countries applied to participate in the zero-gravity programming competition sponsored by MIT and NASA. The program centers on small robotic satellites called Astrobees aboard the International Space Station, which can be programmed to perform tasks in microgravity.

According to the official Zero Robotics website, the competing teams of high school students must “Write code to control satellite speed, rotation, and direction” and “navigate obstacles, collect virtual objects, and manage resources like fuel and power.” Then MIT will “Test strategies in a simulation environment that mimics real satellites,” as successful teams “advance through virtual rounds to earn a spot in the finals.” Finally, the code of the finalist alliances is run head-to-head using drones to determine which solutions are most effective, and declare a winner.

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The purpose of this year’s competition was to simulate greenhouse farming in space using the Astrobees. It is an initiative NASA is exploring to enable astronauts to have access to fresh produce in the harsh conditions of space.

Using carefully crafted strategy and programming, Team Kühlschrank planted, watered, and harvested crops within a 4-minute window, optimizing resource use and meeting time constraints for the best possible outcome. It successfully harvested more produce and earned more points than most of the competing teams, earning its place in the semi-finals. They were then defeated by the second-place alliance, finishing fourth.

“I am extremely proud of the team’s hard work and dedication that they showed throughout the competition,” said Joseph Giovannone, coach of Pope John Zero Robotics and head of the Pope John math department. “Many of the students were new to Zero Robotics this year, but their ability and willingness to work together to strategize and solve a challenging problem contributed greatly to their success. I am very excited to see what the team is capable of next year now that they have had this valuable experience.”

Team Kühlschrank was established in 2011, in the early years of Pope John’s Zero Robotics program, and has had success in competition finals many times since.

The 2026 team is comprised of 8th-12th-grade students. Assisting Giovannone are alum team members Suraj Bose, Evan Rizzo, and Michael Pacholarz.

Team Kühlschrank members are Mia Rizzo, Ak Burke, John Lubchansky, Maci Gnecco, Artem Taylor, Rylan Chintada, Diana Renninger, Chance Cosenza-Schaming, Adrian Oozeerally, William Franco, and Matthew Gazzillo.

– The Zero Robotics Team Kühlschrank of Pope John XXIII Regional High School from Sparta, N.J., placed fourth in the world finals competition at the Massachusetts Institute of Technology (MIT) in Cambridge, Mass., on Feb. 21. Ninety-one teams from 17 countries applied to participate in the zero-gravity programming competition sponsored by MIT and NASA. The program centers on small robotic satellites called Astrobees aboard the International Space Station, which can be programmed to perform tasks in microgravity. According to the official Zero Robotics website, the competing teams of high school students must “Write code to control satellite speed, rotation, and direction”