106-year-old nun continues serving in the cloister and sharing the Gospel on YouTube #Catholic Sister Anna Maria of the Sacred Heart, an Italian nun, turned 106 on March 14 at her monastery near Milan, where she continues to serve her sick sisters and share reflections on the Gospel on YouTube.Still lucid “in thought and word,” and with 36 years of life in cloister, the nun belongs to the Adorers of the Blessed Sacrament, the Italian newspaper Il Giorno reported. Despite her advanced age, she continues to participate daily in Eucharistic adoration even during the night and assists in the monastery’s infirmary, caring for elderly or ailing nuns.Her birthday celebration took place with a Mass of Thanksgiving and a gathering with family members, experienced through the grilles of the cloister where Sister Anna Maria remains dedicated to prayer.“I do this like so many other things, out of love for Jesus who continually asks me to love my neighbor,” the religious, whose name before entering the convent was Anna Perfumo, said in a video shared by her community.“The years are many, but … with patience, God’s will shall be fulfilled. Pray for me, and I will always remember you on earth and in heaven,” she added.According to Il Giorno, the nun’s life was marked by hardships from the very beginning. At 4 months old, she contracted bronchopneumonia — a condition that was practically fatal in 1920 — and at age 4 she came down with scurvy, a disease that was incurable at that time. “The doctor told my mother: ‘I won’t be coming back tomorrow, because the child will be dead.’ Yet I was miraculously healed,” she said.Before entering the monastery, she worked for years as a governess and schoolteacher in addition to caring for elderly and infirm priests. Nevertheless, she always harbored in her heart the desire to consecrate herself to God in the contemplative life.That longing was finally realized at the age of 70, following the death of her mother. After several attempts, she was admitted to the Adorers’ monastery in Genoa, from where she would be transferred years later to Seregno, where she currently lives.In a video, Sister Anna Maria expressed her gratitude for the expressions of affection she had received and spoke about her late vocation: “It’s true; I had to wait quite a long time before fulfilling God’s will. But when it is God who desires something, it will always come to pass. That’s why one must have great confidence, great faith, great hope, and great patience.”In her message, she also shared a reflection on the passage of time and on faithfulness: “My grandfather used to tell us that it’s faithfulness that keeps us young and that it’s necessary to keep our eyes and souls open to what is beautiful, good, and true; in this way, one will experience a serene old age. Love keeps the heart young.”Finally, she extended a greeting for the Easter season: “Life is Christ — the Way, the Truth, and the Life. May the Lord grant you peace and joy… and also peace among peoples, for the sake of fraternity among nations.”The Perpetual Adorers of the Blessed Sacrament are a contemplative, cloistered order of women whose life is centered on the continuous adoration of Jesus Christ in the Eucharist. Their mission is to intercede for the Church and the world from the silence of the monastery, offering their lives as a constant prayer.The congregation was founded in 1807 in Rome by Blessed Maria Magdalena of the Incarnation (Caterina Sordini) with the charism of Eucharistic adoration.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

106-year-old nun continues serving in the cloister and sharing the Gospel on YouTube #Catholic Sister Anna Maria of the Sacred Heart, an Italian nun, turned 106 on March 14 at her monastery near Milan, where she continues to serve her sick sisters and share reflections on the Gospel on YouTube.Still lucid “in thought and word,” and with 36 years of life in cloister, the nun belongs to the Adorers of the Blessed Sacrament, the Italian newspaper Il Giorno reported. Despite her advanced age, she continues to participate daily in Eucharistic adoration even during the night and assists in the monastery’s infirmary, caring for elderly or ailing nuns.Her birthday celebration took place with a Mass of Thanksgiving and a gathering with family members, experienced through the grilles of the cloister where Sister Anna Maria remains dedicated to prayer.“I do this like so many other things, out of love for Jesus who continually asks me to love my neighbor,” the religious, whose name before entering the convent was Anna Perfumo, said in a video shared by her community.“The years are many, but … with patience, God’s will shall be fulfilled. Pray for me, and I will always remember you on earth and in heaven,” she added.According to Il Giorno, the nun’s life was marked by hardships from the very beginning. At 4 months old, she contracted bronchopneumonia — a condition that was practically fatal in 1920 — and at age 4 she came down with scurvy, a disease that was incurable at that time. “The doctor told my mother: ‘I won’t be coming back tomorrow, because the child will be dead.’ Yet I was miraculously healed,” she said.Before entering the monastery, she worked for years as a governess and schoolteacher in addition to caring for elderly and infirm priests. Nevertheless, she always harbored in her heart the desire to consecrate herself to God in the contemplative life.That longing was finally realized at the age of 70, following the death of her mother. After several attempts, she was admitted to the Adorers’ monastery in Genoa, from where she would be transferred years later to Seregno, where she currently lives.In a video, Sister Anna Maria expressed her gratitude for the expressions of affection she had received and spoke about her late vocation: “It’s true; I had to wait quite a long time before fulfilling God’s will. But when it is God who desires something, it will always come to pass. That’s why one must have great confidence, great faith, great hope, and great patience.”In her message, she also shared a reflection on the passage of time and on faithfulness: “My grandfather used to tell us that it’s faithfulness that keeps us young and that it’s necessary to keep our eyes and souls open to what is beautiful, good, and true; in this way, one will experience a serene old age. Love keeps the heart young.”Finally, she extended a greeting for the Easter season: “Life is Christ — the Way, the Truth, and the Life. May the Lord grant you peace and joy… and also peace among peoples, for the sake of fraternity among nations.”The Perpetual Adorers of the Blessed Sacrament are a contemplative, cloistered order of women whose life is centered on the continuous adoration of Jesus Christ in the Eucharist. Their mission is to intercede for the Church and the world from the silence of the monastery, offering their lives as a constant prayer.The congregation was founded in 1807 in Rome by Blessed Maria Magdalena of the Incarnation (Caterina Sordini) with the charism of Eucharistic adoration.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Sister Anna Maria shares about her late-in-life vocation, some wisdom on living a long life, and how her advanced age has not stopped the elderly nun from keeping active.

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10 Ways To Honor Chuck Norris #BabylonBee – Action hero and martial arts master Chuck Norris has departed from this world to fight supernatural forces in the place beyond space. As we look back upon his life, each of us should honor his memory in the best way we can.

Action hero and martial arts master Chuck Norris has departed from this world to fight supernatural forces in the place beyond space. As we look back upon his life, each of us should honor his memory in the best way we can.

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Gospel and Word of the Day – 21 March 2026 – A reading from the Book of Jeremiah 11:18-20 I knew their plot because the LORD informed me; at that time you, O LORD, showed me their doings. Yet I, like a trusting lamb led to slaughter, had not realized that they were hatching plots against me: "Let us destroy the tree in its vigor; let us cut him off from the land of the living, so that his name will be spoken no more." But, you, O LORD of hosts, O just Judge, searcher of mind and heart, Let me witness the vengeance you take on them, for to you I have entrusted my cause!From the Gospel according to John 7:40-53 Some in the crowd who heard these words of Jesus said, "This is truly the Prophet." Others said, "This is the Christ." But others said, "The Christ will not come from Galilee, will he? Does not Scripture say that the Christ will be of David’s family and come from Bethlehem, the village where David lived?" So a division occurred in the crowd because of him. Some of them even wanted to arrest him, but no one laid hands on him. So the guards went to the chief priests and Pharisees, who asked them, "Why did you not bring him?" The guards answered, "Never before has anyone spoken like this man." So the Pharisees answered them, "Have you also been deceived? Have any of the authorities or the Pharisees believed in him? But this crowd, which does not know the law, is accursed." Nicodemus, one of their members who had come to him earlier, said to them, "Does our law condemn a man before it first hears him and finds out what he is doing?" They answered and said to him, "You are not from Galilee also, are you? Look and see that no prophet arises from Galilee." Then each went to his own house.“Then each went to his own house” (Jn 7:53). After debating everyone returned to their own convictions. There is a division within the people: the people who follow Jesus and who listen to Him – they are not aware of the time spent listening to Him, for the Word of Jesus enters the heart – and the group of the Doctors of the Law who reject Jesus a priori because, in their opinion, He was not observing the Law. The people were divided in two camps: The people who loved Jesus and followed Him, and the group of the intellectuals of the Law, the leaders of Israel, the leaders of the people. This is clear when the guards went to the chief priests who asked them: “Why haven’t you brought him?” And the guards answered: “There has never been anybody who has spoken like him.” But the Pharisees answered them: “So, you have been led astray as well? (…) And this small group of the elite, the Doctors of the Law, despise Jesus. And they also despise the people, “that crowd” which is ignorant and does not know anything. The holy, faithful People of God. (Francis, Santa Marta, 28 March 2020)

A reading from the Book of Jeremiah
11:18-20

I knew their plot because the LORD informed me;
at that time you, O LORD, showed me their doings.

Yet I, like a trusting lamb led to slaughter,
had not realized that they were hatching plots against me:
"Let us destroy the tree in its vigor;
let us cut him off from the land of the living,
so that his name will be spoken no more."

But, you, O LORD of hosts, O just Judge,
searcher of mind and heart,
Let me witness the vengeance you take on them,
for to you I have entrusted my cause!

From the Gospel according to John
7:40-53

Some in the crowd who heard these words of Jesus said,
"This is truly the Prophet."
Others said, "This is the Christ."
But others said, "The Christ will not come from Galilee, will he?
Does not Scripture say that the Christ will be of David’s family
and come from Bethlehem, the village where David lived?"
So a division occurred in the crowd because of him.
Some of them even wanted to arrest him,
but no one laid hands on him.

So the guards went to the chief priests and Pharisees,
who asked them, "Why did you not bring him?"
The guards answered, "Never before has anyone spoken like this man."
So the Pharisees answered them, "Have you also been deceived?
Have any of the authorities or the Pharisees believed in him?
But this crowd, which does not know the law, is accursed."
Nicodemus, one of their members who had come to him earlier, said to them,
"Does our law condemn a man before it first hears him
and finds out what he is doing?"
They answered and said to him,
"You are not from Galilee also, are you?
Look and see that no prophet arises from Galilee."

Then each went to his own house.

“Then each went to his own house” (Jn 7:53). After debating everyone returned to their own convictions. There is a division within the people: the people who follow Jesus and who listen to Him – they are not aware of the time spent listening to Him, for the Word of Jesus enters the heart – and the group of the Doctors of the Law who reject Jesus a priori because, in their opinion, He was not observing the Law. The people were divided in two camps: The people who loved Jesus and followed Him, and the group of the intellectuals of the Law, the leaders of Israel, the leaders of the people. This is clear when the guards went to the chief priests who asked them: “Why haven’t you brought him?” And the guards answered: “There has never been anybody who has spoken like him.” But the Pharisees answered them: “So, you have been led astray as well? (…) And this small group of the elite, the Doctors of the Law, despise Jesus. And they also despise the people, “that crowd” which is ignorant and does not know anything. The holy, faithful People of God. (Francis, Santa Marta, 28 March 2020)

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Death of doomsday population ‘prophet’ prompts retrospection by Catholic thought leaders – #Catholic – Paul Ehrlich, the biologist whose 1968 bestseller “The Population Bomb” warned of imminent mass starvation and environmental catastrophe from overpopulation and whose predictions proved spectacularly wrong, died March 13 at age 93. His death has prompted retrospection among Catholic scholars, who condemned his legacy as a “false prophet” whose ideas fueled deadly population control policies and demographic decline worldwide.Several of those scholars, whose work deals directly with the fallout of Ehrlich’s ideas, did not mince words when talking with EWTN News about the immense responsibility Ehrlich bore for his “wrong predictions,” which they say led to the deaths and nonexistence of millions of people around the world.“He was a false prophet of the worst kind,” said Steve Mosher, president of the Population Research Institute and a specialist on China. “He is responsible for hundreds of millions of deaths worldwide, and his wrong predictions prevented millions of souls from coming into existence. There is nothing more diabolical than that.”Ehrlich’s book famously opened with the following statement: “The battle to feed all of humanity is over. In the 1970s hundreds of millions of people will starve to death in spite of any crash programs embarked upon now.”Later editions of the book, which Ehrlich co-authored with his wife, Anne, sometimes broadened the dates slightly to “the 1970s and 1980s,” but his core prediction, that large-scale famines killing hundreds of millions were inevitable in the immediate future, never came to pass.Ehrlich “never acknowledged how extraordinarily, absolutely wrong he was about every one of his predictions,” Mosher said. “America and many parts of the world are now below replacement birth rate in part because of his false proclamations of doom.”In the book, Ehrlich suggested voluntary, mass contraceptive use, tax penalties on large families, “luxury taxes” on goods such as cribs and diapers, and “responsibility prizes” and other incentives for childlessness or delayed marriage.If these methods failed to change people’s “value systems,” however, he suggested governments force change “by compulsion,” such as adding temporary sterilants to water supplies or staple foods (with government-rationed antidotes to control birth rates).He also called for a powerful federal bureau to enforce population limits and the conditioning of foreign aid on recipient countries’ population-control efforts, which, according to Mosher, to this day remains part of U.S. law.Ehrlich framed these as necessary to avert catastrophe, emphasizing “conscious regulation of human numbers” and that “the cancer [of population growth] itself must be cut out.”Ehrlich’s death “marks the end of the life of one of the great enemies of mankind,” said Catherine Pakaluk, a Harvard-trained economist at The Catholic University of America and author of the 2024 book “Hannah’s Daughters: The Women Quietly Defying the Birth Dearth,” in which college-educated women explain why they chose to have large families.“He was unbalanced, and no part of his work was correct,” she said. “The great scandal is that he was welcomed not only by progressives all over the world but even by Christians and Catholics as some kind of prophet.”Mosher agreed: “Many people have regretted that they were deceived by Ehrlich and his false claims. They tell me they were deceived into contracepting or aborting the children they would have had out of existence.”He taught “really nasty, humanity-hating stuff. I will pray for the repose of his soul,” Mosher said.Though Ehrlich later distanced himself from the more coercive policies he urgently suggested in his first book, Mosher told EWTN News that Ehrlich often refused to debate others with ideas that opposed his “because he didn’t like being contradicted and could not admit that he was wrong.”Instead, Ehrlich doubled down, Mosher said: “With each passing decade, he would write a new book, explaining his predictions were merely premature, not wrong. He taught that people were jeopardizing earth’s ability to support life and were a plague on the planet. By killing ourselves, we’d be doing mother earth a favor.”Indeed, in 2018, Ehrlich said civilization’s collapse was “a near certainty in the next few decades.”An obituary in the New York Times last week called Ehrlich’s predictions of ecosystem collapse and mass starvation “premature” rather than wrong.China’s 1-child policy an outcome of Ehrlich’s ideasIn 1979, Mosher, who studied anthropology, oceanography, and East Asian studies at Stanford University, where Ehrlich taught, was the first American social scientist to visit mainland China. Invited there by the Chinese government, he personally witnessed women forced to have abortions under the “one-child policy.”Mosher was a pro-choice atheist at the time, he said, but seeing the brutality of the forced abortions, sterilizations, and infanticide led him to change his views and eventually become a pro-life Catholic.Mosher called Ehrlich the “godfather of China’s one-child policy” because the communist regime adopted principles directly from Ehrlich’s book, among other sources.“His proposals, which suggested governments should impose harsh regimens of population controls and resource conservation, using whatever means necessary, led to the forced killing of 400 million unborn and newborn children,” Mosher said.He pointed out that Ehrlich’s ideas were so wrong, China is now having a “population implosion. The government is desperate to raise the birth rate, proposing incentives to young couples to have children.”Ehrlich’s thinking ‘rejects the providence of God’Ehrlich’s thinking “rejects the providence of God,” Pakaluk said, “specifically in the domains which are God’s: Scripture says God is the author of life and death.”Regarding population growth (or decline) and climate change, Pakaluk said people of faith should ask: “How does this thing, which seems difficult or impossible, how does it propose a challenge we as a society have to meet in order to see the plan of God?”“With the hopeful expectation of people of faith, we say with Our Lady … how? How is it going to work out that people aren’t going to be a threat to mankind? That’s always been the question of Our Lady. She doesn’t doubt, she just has a question,” Pakaluk said.“The ‘how’ question is the job of people of goodwill, specifically, men and women of science,” she said.The Green RevolutionEhrlich’s predictions of worldwide starvation did not come to pass in part because of the Green Revolution, which massively transformed agriculture through advances in technology. It was a vast, global, technological initiative to fight hunger by introducing high-yield, disease-resistant seeds (especially wheat and rice). Key elements included synthetic fertilizers, pesticides, and intensive irrigation, shifting agriculture toward industrial methods. This dramatically increased food production globally and prevented the predicted scale of famine, though hunger and malnutrition have persisted in parts of the world for political or economic reasons.Ehrlich’s ‘huge cultural impact’Although Ehrlich was one of many scientists claiming the world could not handle its growing population, Ehrlich’s charisma helped popularize his ideas. He appeared on “The Tonight Show Starring Johnny Carson“ at least 20 times.“Ehrlich had a huge cultural impact,” Mosher said. “He was a pied piper who misled generations of American young people, forced by their professors to read his screed. They thought it was the socially responsible thing to do to have one child.”Ehrlich wrote more than 50 books and founded Zero Population Growth, now called Population Connection, which blames overpopulation for climate change. He received dozens of awards for his work.Ehrlich was born in Philadelphia in 1932 and earned a bachelor’s degree at the University of Pennsylvania and received his doctoral degree in entomology from the University of Kansas, specializing in butterflies.

Death of doomsday population ‘prophet’ prompts retrospection by Catholic thought leaders – #Catholic – Paul Ehrlich, the biologist whose 1968 bestseller “The Population Bomb” warned of imminent mass starvation and environmental catastrophe from overpopulation and whose predictions proved spectacularly wrong, died March 13 at age 93. His death has prompted retrospection among Catholic scholars, who condemned his legacy as a “false prophet” whose ideas fueled deadly population control policies and demographic decline worldwide.Several of those scholars, whose work deals directly with the fallout of Ehrlich’s ideas, did not mince words when talking with EWTN News about the immense responsibility Ehrlich bore for his “wrong predictions,” which they say led to the deaths and nonexistence of millions of people around the world.“He was a false prophet of the worst kind,” said Steve Mosher, president of the Population Research Institute and a specialist on China. “He is responsible for hundreds of millions of deaths worldwide, and his wrong predictions prevented millions of souls from coming into existence. There is nothing more diabolical than that.”Ehrlich’s book famously opened with the following statement: “The battle to feed all of humanity is over. In the 1970s hundreds of millions of people will starve to death in spite of any crash programs embarked upon now.”Later editions of the book, which Ehrlich co-authored with his wife, Anne, sometimes broadened the dates slightly to “the 1970s and 1980s,” but his core prediction, that large-scale famines killing hundreds of millions were inevitable in the immediate future, never came to pass.Ehrlich “never acknowledged how extraordinarily, absolutely wrong he was about every one of his predictions,” Mosher said. “America and many parts of the world are now below replacement birth rate in part because of his false proclamations of doom.”In the book, Ehrlich suggested voluntary, mass contraceptive use, tax penalties on large families, “luxury taxes” on goods such as cribs and diapers, and “responsibility prizes” and other incentives for childlessness or delayed marriage.If these methods failed to change people’s “value systems,” however, he suggested governments force change “by compulsion,” such as adding temporary sterilants to water supplies or staple foods (with government-rationed antidotes to control birth rates).He also called for a powerful federal bureau to enforce population limits and the conditioning of foreign aid on recipient countries’ population-control efforts, which, according to Mosher, to this day remains part of U.S. law.Ehrlich framed these as necessary to avert catastrophe, emphasizing “conscious regulation of human numbers” and that “the cancer [of population growth] itself must be cut out.”Ehrlich’s death “marks the end of the life of one of the great enemies of mankind,” said Catherine Pakaluk, a Harvard-trained economist at The Catholic University of America and author of the 2024 book “Hannah’s Daughters: The Women Quietly Defying the Birth Dearth,” in which college-educated women explain why they chose to have large families.“He was unbalanced, and no part of his work was correct,” she said. “The great scandal is that he was welcomed not only by progressives all over the world but even by Christians and Catholics as some kind of prophet.”Mosher agreed: “Many people have regretted that they were deceived by Ehrlich and his false claims. They tell me they were deceived into contracepting or aborting the children they would have had out of existence.”He taught “really nasty, humanity-hating stuff. I will pray for the repose of his soul,” Mosher said.Though Ehrlich later distanced himself from the more coercive policies he urgently suggested in his first book, Mosher told EWTN News that Ehrlich often refused to debate others with ideas that opposed his “because he didn’t like being contradicted and could not admit that he was wrong.”Instead, Ehrlich doubled down, Mosher said: “With each passing decade, he would write a new book, explaining his predictions were merely premature, not wrong. He taught that people were jeopardizing earth’s ability to support life and were a plague on the planet. By killing ourselves, we’d be doing mother earth a favor.”Indeed, in 2018, Ehrlich said civilization’s collapse was “a near certainty in the next few decades.”An obituary in the New York Times last week called Ehrlich’s predictions of ecosystem collapse and mass starvation “premature” rather than wrong.China’s 1-child policy an outcome of Ehrlich’s ideasIn 1979, Mosher, who studied anthropology, oceanography, and East Asian studies at Stanford University, where Ehrlich taught, was the first American social scientist to visit mainland China. Invited there by the Chinese government, he personally witnessed women forced to have abortions under the “one-child policy.”Mosher was a pro-choice atheist at the time, he said, but seeing the brutality of the forced abortions, sterilizations, and infanticide led him to change his views and eventually become a pro-life Catholic.Mosher called Ehrlich the “godfather of China’s one-child policy” because the communist regime adopted principles directly from Ehrlich’s book, among other sources.“His proposals, which suggested governments should impose harsh regimens of population controls and resource conservation, using whatever means necessary, led to the forced killing of 400 million unborn and newborn children,” Mosher said.He pointed out that Ehrlich’s ideas were so wrong, China is now having a “population implosion. The government is desperate to raise the birth rate, proposing incentives to young couples to have children.”Ehrlich’s thinking ‘rejects the providence of God’Ehrlich’s thinking “rejects the providence of God,” Pakaluk said, “specifically in the domains which are God’s: Scripture says God is the author of life and death.”Regarding population growth (or decline) and climate change, Pakaluk said people of faith should ask: “How does this thing, which seems difficult or impossible, how does it propose a challenge we as a society have to meet in order to see the plan of God?”“With the hopeful expectation of people of faith, we say with Our Lady … how? How is it going to work out that people aren’t going to be a threat to mankind? That’s always been the question of Our Lady. She doesn’t doubt, she just has a question,” Pakaluk said.“The ‘how’ question is the job of people of goodwill, specifically, men and women of science,” she said.The Green RevolutionEhrlich’s predictions of worldwide starvation did not come to pass in part because of the Green Revolution, which massively transformed agriculture through advances in technology. It was a vast, global, technological initiative to fight hunger by introducing high-yield, disease-resistant seeds (especially wheat and rice). Key elements included synthetic fertilizers, pesticides, and intensive irrigation, shifting agriculture toward industrial methods. This dramatically increased food production globally and prevented the predicted scale of famine, though hunger and malnutrition have persisted in parts of the world for political or economic reasons.Ehrlich’s ‘huge cultural impact’Although Ehrlich was one of many scientists claiming the world could not handle its growing population, Ehrlich’s charisma helped popularize his ideas. He appeared on “The Tonight Show Starring Johnny Carson“ at least 20 times.“Ehrlich had a huge cultural impact,” Mosher said. “He was a pied piper who misled generations of American young people, forced by their professors to read his screed. They thought it was the socially responsible thing to do to have one child.”Ehrlich wrote more than 50 books and founded Zero Population Growth, now called Population Connection, which blames overpopulation for climate change. He received dozens of awards for his work.Ehrlich was born in Philadelphia in 1932 and earned a bachelor’s degree at the University of Pennsylvania and received his doctoral degree in entomology from the University of Kansas, specializing in butterflies.

Prominent Catholic scholars say the late Paul Ehrlich’s ideas were “diabolical” and helped lead to millions of deaths through forced population control measures.

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Astronomy advocacy groups are ringing alarm bells about two proposed satellite constellations, warning that they threaten to change the sky forever. SpaceX has applied to the U.S. Federal Communications Commission (FCC) to launch up to 1 million satellites as orbital data centers for artificial intelligence. California-based startup Reflect Orbital wants to deploy as many asContinue reading “New satellite constellations could ruin the night sky, astronomers warn”

The post New satellite constellations could ruin the night sky, astronomers warn appeared first on Astronomy Magazine.

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Fact check: Georgia woman wasn’t charged for murder under abortion law – #Catholic – News reports circulated this week claiming that a Georgia woman was charged with murder for having an illegal abortion, but Georgia’s pro-life law doesn’t criminalize women who have abortions — in fact, no U.S. state does.EWTN News took a closer look at the matter and found that the woman, Alexia Moore, was arrested for allegedly ingesting illegal opioids into her system while pregnant, leading to the death of her infant an hour after the baby was born.Why was Alexia Moore arrested?“Baby Girl Moore,” the infant daughter of Alexia Moore, died an hour after she was born, her system filled with oxycodone.“I know my infant is suffering, because I am the one who did the abortion. I want her to die,” Moore said of her newborn baby girl, according to the arrest warrant.Moore took eight misoprostol pills and “introduced illegal oxycodone into the infant’s system,” the arrest warrant read.“Moore unlawfully and with malice aforethought caused the death of Baby Girl Moore, a human being who was born alive and survived for one hour,” the arrest warrant alleges.The warrant defines personhood as occurring at the moment of birth, not conception or fetal cardiac activity.“Under Georgia law, the victim became a person at the moment of live birth,” the warrant stated. “Moore’s intent to kill is established by her own verbal admission that she wanted the infant to die and her knowledge that the infant was suffering due to her actions.”“By intentionally ingesting high doses of misoprostol at 22-24 weeks of gestation and introducing illegal oxycodone into the infant’s system, Moore committed an unlawful act that directly resulted in the infant’s respiratory failure and death,” the warrant read.Survival rates are low for babies born prematurely, and her baby was born at 22-24 weeks’ gestation, or about five-and-a-half to six months pregnant.Moore allegedly acquired the misoprostol from Access Aid, an abortion pill provider that sends abortion drugs to anywhere in the U.S., according to the website. The pill bottle was not prescribed by a licensed physician, according to the arrest report.The warrant said Moore said she’d had three previous abortions, two in recent years and one when she was 15 years old. Moore told staff she had taken the pills “so many times, I do not remember,” according to the warrant.Local pro-life group responds to ‘misleading’ reportsUnder the headline “Woman charged with attempted murder under Georgia abortion law,” a local news article claimed that the Baby Girl Moore story has to do with “the complex and fraught nature of Georgia’s controversial law, known as the Living Infants Fairness and Equality (LIFE) Act.” Other outlets made similar claims.Georgia’s LIFE Act, a pro-life law passed in 2019, protects unborn children when their heartbeats are detectable. This law was not mentioned in the arrest report; instead, the arrest warrant cited Georgia’s law that a baby is a person at the moment of live birth, prompting law officials to make an arrest for alleged murder.The LIFE Act, which went into effect in 2020, defines an unborn child with a detectable heartbeat as a “natural person” under the law but did not repeal already-existing codes that bar the prosecution of women for having abortions. Claims that the Georgia LIFE Act, also known as a “heartbeat bill,” would enable law enforcement to arrest women for having abortions have been repeatedly debunked.Georgia Life Alliance Executive Director Elizabeth Edmonds told EWTN News that the arrest involved “the application of laws that have existed for decades.”“Ms. Moore is not being charged with crimes under Georgia’s LIFE Act,” Edmonds said. “This innocent baby girl was born alive and under Georgia law, her death is being investigated and prosecuted like any other.”“Efforts to mischaracterize this case as an attack on women or as a consequence of pro-life laws are intentionally misleading and purposefully serve to create further fear and confusion,” Edmonds continued. “This is about the death of a child who was born alive and the application of laws that have existed for decades.”“The death of this innocent newborn child is a tragic, deeply troubling, and criminal act,” Edmonds said. “According to the arrest warrant, the baby was born alive and fought for her life for more than an hour before tragically dying.”“The evidence available shows her death was the result of respiratory distress caused by illegally-obtained oxycodone (a schedule II drug) taken by her mother shortly before giving birth,” Edmonds said.“We grieve the loss of this child and remain committed to advancing a culture where both women and their children are supported, valued, and protected under law,” Edmonds said.
 
 There are no states that criminalize abortion.
 
 Marjorie Dannenfelserpresident of Susan B. Anthony Pro-Life America
 
 
 The pro-life movement overwhelmingly opposes the criminalization of women who have abortions. After the decision to overturn Roe v. Wade leaked, more than 70 pro-life leaders, including Baltimore Archbishop William Lori, who at the time led the U.S. bishops’ pro-life committee, urged lawmakers to not criminalize women who have abortions.When asked about criminalizing women who abort, Marjorie Dannenfelser, president of Susan B. Anthony Pro-Life America, called that view “a hypocrisy.”“There are no states that criminalize abortion,” Dannenfelser said. “There are some in the movement who are making a lot of noises about criminalizing women who have had abortions. Our approach has always been that we must fight for justice and mercy for women and justice and mercy for children.”“We’ve been living in a regime for decades that allowed unlimited abortion and to move to pro-life requires, I believe, an attitude not of criminalizing but of serving women and doing everything we can to meet them where they are,” Dannenfelser said.To women who have had abortions, Dannenfelser encouraged pro-lifers to say: “We will help you. We want to identify all the concerns you have in your life that are often very complicated and sticky and intertwined. We want to be there for you to help you.”“If you say to them, on the other hand, ‘We’re just going to put you in jail,’ then there’s a hypocrisy at the center of that message,” Dannenfelser said.

Fact check: Georgia woman wasn’t charged for murder under abortion law – #Catholic – News reports circulated this week claiming that a Georgia woman was charged with murder for having an illegal abortion, but Georgia’s pro-life law doesn’t criminalize women who have abortions — in fact, no U.S. state does.EWTN News took a closer look at the matter and found that the woman, Alexia Moore, was arrested for allegedly ingesting illegal opioids into her system while pregnant, leading to the death of her infant an hour after the baby was born.Why was Alexia Moore arrested?“Baby Girl Moore,” the infant daughter of Alexia Moore, died an hour after she was born, her system filled with oxycodone.“I know my infant is suffering, because I am the one who did the abortion. I want her to die,” Moore said of her newborn baby girl, according to the arrest warrant.Moore took eight misoprostol pills and “introduced illegal oxycodone into the infant’s system,” the arrest warrant read.“Moore unlawfully and with malice aforethought caused the death of Baby Girl Moore, a human being who was born alive and survived for one hour,” the arrest warrant alleges.The warrant defines personhood as occurring at the moment of birth, not conception or fetal cardiac activity.“Under Georgia law, the victim became a person at the moment of live birth,” the warrant stated. “Moore’s intent to kill is established by her own verbal admission that she wanted the infant to die and her knowledge that the infant was suffering due to her actions.”“By intentionally ingesting high doses of misoprostol at 22-24 weeks of gestation and introducing illegal oxycodone into the infant’s system, Moore committed an unlawful act that directly resulted in the infant’s respiratory failure and death,” the warrant read.Survival rates are low for babies born prematurely, and her baby was born at 22-24 weeks’ gestation, or about five-and-a-half to six months pregnant.Moore allegedly acquired the misoprostol from Access Aid, an abortion pill provider that sends abortion drugs to anywhere in the U.S., according to the website. The pill bottle was not prescribed by a licensed physician, according to the arrest report.The warrant said Moore said she’d had three previous abortions, two in recent years and one when she was 15 years old. Moore told staff she had taken the pills “so many times, I do not remember,” according to the warrant.Local pro-life group responds to ‘misleading’ reportsUnder the headline “Woman charged with attempted murder under Georgia abortion law,” a local news article claimed that the Baby Girl Moore story has to do with “the complex and fraught nature of Georgia’s controversial law, known as the Living Infants Fairness and Equality (LIFE) Act.” Other outlets made similar claims.Georgia’s LIFE Act, a pro-life law passed in 2019, protects unborn children when their heartbeats are detectable. This law was not mentioned in the arrest report; instead, the arrest warrant cited Georgia’s law that a baby is a person at the moment of live birth, prompting law officials to make an arrest for alleged murder.The LIFE Act, which went into effect in 2020, defines an unborn child with a detectable heartbeat as a “natural person” under the law but did not repeal already-existing codes that bar the prosecution of women for having abortions. Claims that the Georgia LIFE Act, also known as a “heartbeat bill,” would enable law enforcement to arrest women for having abortions have been repeatedly debunked.Georgia Life Alliance Executive Director Elizabeth Edmonds told EWTN News that the arrest involved “the application of laws that have existed for decades.”“Ms. Moore is not being charged with crimes under Georgia’s LIFE Act,” Edmonds said. “This innocent baby girl was born alive and under Georgia law, her death is being investigated and prosecuted like any other.”“Efforts to mischaracterize this case as an attack on women or as a consequence of pro-life laws are intentionally misleading and purposefully serve to create further fear and confusion,” Edmonds continued. “This is about the death of a child who was born alive and the application of laws that have existed for decades.”“The death of this innocent newborn child is a tragic, deeply troubling, and criminal act,” Edmonds said. “According to the arrest warrant, the baby was born alive and fought for her life for more than an hour before tragically dying.”“The evidence available shows her death was the result of respiratory distress caused by illegally-obtained oxycodone (a schedule II drug) taken by her mother shortly before giving birth,” Edmonds said.“We grieve the loss of this child and remain committed to advancing a culture where both women and their children are supported, valued, and protected under law,” Edmonds said. There are no states that criminalize abortion. Marjorie Dannenfelserpresident of Susan B. Anthony Pro-Life America The pro-life movement overwhelmingly opposes the criminalization of women who have abortions. After the decision to overturn Roe v. Wade leaked, more than 70 pro-life leaders, including Baltimore Archbishop William Lori, who at the time led the U.S. bishops’ pro-life committee, urged lawmakers to not criminalize women who have abortions.When asked about criminalizing women who abort, Marjorie Dannenfelser, president of Susan B. Anthony Pro-Life America, called that view “a hypocrisy.”“There are no states that criminalize abortion,” Dannenfelser said. “There are some in the movement who are making a lot of noises about criminalizing women who have had abortions. Our approach has always been that we must fight for justice and mercy for women and justice and mercy for children.”“We’ve been living in a regime for decades that allowed unlimited abortion and to move to pro-life requires, I believe, an attitude not of criminalizing but of serving women and doing everything we can to meet them where they are,” Dannenfelser said.To women who have had abortions, Dannenfelser encouraged pro-lifers to say: “We will help you. We want to identify all the concerns you have in your life that are often very complicated and sticky and intertwined. We want to be there for you to help you.”“If you say to them, on the other hand, ‘We’re just going to put you in jail,’ then there’s a hypocrisy at the center of that message,” Dannenfelser said.

News reports have claimed that a Georgia woman was charged with murder for having an illegal abortion. An EWTN News fact check finds the claim misleading.

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Pope Francis broke with predecessors on policy, appointments, and papal trips, sociologist says – #Catholic – ROME — A political science professor from the U.S. has used data analysis to show how Pope Francis differed from predecessors regarding policy, appointments, and papal trips, while notably omitting discussion of the deceased pontiff’s doctrinal differences.The University of Notre Dame in Rome hosted the lecture “Francis and His Predecessors: Quantifying Continuity and Change in the Modern Papacy,” by Sean Theriault, on March 19.Avoiding theological debate?Theriault, a self-described sociologist and professor at the University of Texas at Austin, told EWTN News that he became interested in studying Pope Francis’ legacy two years ago after discussing the papacy with his students and fellow Catholics.“I had heard people suggest that Pope Francis was different, and I thought I could bring data to help assess how different he was. In other words, as a social scientist, I could actually supply some facts to the question at hand.”He noted that his study avoids theological debate entirely, observing that while many theologians emphasize Francis’ doctrinal shifts, his study focuses on quantifiable patterns in the data.What do the numbers say about Francis?Examining the data reveals that Pope Francis was vastly different from his predecessors. The first metric used in the study was papal policy.To quantify policy, Theriault analyzed papal addresses to the diplomatic corps — the so-called “State of the World address” — dating back to St. John XXIII. By parsing the words of each speech, he found that Francis had the lowest statistical correlation to any of his predecessors, focusing more on issues like immigration and refugees than traditional diplomatic concerns.“I parsed out these speeches going back to the early 1960s by sentence or quasi-sentence, categorizing them,” Theriault said in his lecture. “If we separate international relations, Francis had the lowest correlation among his recent predecessors. For instance, in his 2025 address, though he did discuss the release of Israeli hostages in Gaza, Francis touched on issues like artificial intelligence, respect for migrants, and the elimination of the death penalty.”Increased diversity in cardinals and saintsThe next metric analyzed was personnel, chiefly the makeup of the College of Cardinals and the canonization of new saints.Theriault noted that while St. Paul VI was the first to diversify the demographics of the cardinals significantly, Francis had accelerated this trend toward a less Eurocentric cardinalate.“The conclave that elected Paul VI was dominated by Europe (55 out of 80 cardinals), but he spread the reach of the college to other parts of the world. John Paul II continued this, Benedict, a bit less so, but Francis did it by far the most by 55%. He brought in cardinals from places like Laos, Sweden, and Brunei, and passed over traditional sees like Paris and Milan.”Theriault also pointed out anomalies in Francis’ selection of cardinals from suffragan dioceses — rather than major archdioceses as done before — and his approach to canonization. “When Cardinal Roger Mahony of Los Angeles retired, we all expected the red hat to be given to the new archbishop, José Gómez. Instead, he gave the red hat to Bishop [Robert] McElroy, the bishop of San Diego, a suffragan diocese of Los Angeles.”He added regarding canonizations: “Francis shortened the average time to canonization to 151 years. He canonized a vastly higher percentage of laypeople (18%) than his predecessors. He paired John XXIII with John Paul II for canonization, effectively blocking the canonization paths for Pius IX and Pius XII.”Pilgrimages to the marginsPapal travel was the third metric Theriault analyzed. He observed that while previous popes spent their time abroad ministering primarily to Catholic audiences, Francis preferred to spend time with the marginalized.“John Paul II loved meeting with everyday Catholics during his travels, especially the Polish and Hispanic communities. Benedict XVI focused on meeting with the Church hierarchy. Francis chose rather to visit prisons and homeless centers, focusing on the marginalized rather than exclusively Catholic audiences,” he said.Looking ahead to Pope Leo XIVTheriault concluded the lecture by predicting that Pope Leo XIV’s pontificate would reveal far more about Pope Francis’ time as pope than when he was still alive.“Pope Leo is more of an institutionalist than Pope Francis, and significantly more reserved. In the long run, Pope Francis’ legacy is going to be far more pronounced precisely because he was succeeded by Leo, who is bringing along the whole Church and institutionalizing that vision in a way Francis just did not know how to do,” he said.

Pope Francis broke with predecessors on policy, appointments, and papal trips, sociologist says – #Catholic – ROME — A political science professor from the U.S. has used data analysis to show how Pope Francis differed from predecessors regarding policy, appointments, and papal trips, while notably omitting discussion of the deceased pontiff’s doctrinal differences.The University of Notre Dame in Rome hosted the lecture “Francis and His Predecessors: Quantifying Continuity and Change in the Modern Papacy,” by Sean Theriault, on March 19.Avoiding theological debate?Theriault, a self-described sociologist and professor at the University of Texas at Austin, told EWTN News that he became interested in studying Pope Francis’ legacy two years ago after discussing the papacy with his students and fellow Catholics.“I had heard people suggest that Pope Francis was different, and I thought I could bring data to help assess how different he was. In other words, as a social scientist, I could actually supply some facts to the question at hand.”He noted that his study avoids theological debate entirely, observing that while many theologians emphasize Francis’ doctrinal shifts, his study focuses on quantifiable patterns in the data.What do the numbers say about Francis?Examining the data reveals that Pope Francis was vastly different from his predecessors. The first metric used in the study was papal policy.To quantify policy, Theriault analyzed papal addresses to the diplomatic corps — the so-called “State of the World address” — dating back to St. John XXIII. By parsing the words of each speech, he found that Francis had the lowest statistical correlation to any of his predecessors, focusing more on issues like immigration and refugees than traditional diplomatic concerns.“I parsed out these speeches going back to the early 1960s by sentence or quasi-sentence, categorizing them,” Theriault said in his lecture. “If we separate international relations, Francis had the lowest correlation among his recent predecessors. For instance, in his 2025 address, though he did discuss the release of Israeli hostages in Gaza, Francis touched on issues like artificial intelligence, respect for migrants, and the elimination of the death penalty.”Increased diversity in cardinals and saintsThe next metric analyzed was personnel, chiefly the makeup of the College of Cardinals and the canonization of new saints.Theriault noted that while St. Paul VI was the first to diversify the demographics of the cardinals significantly, Francis had accelerated this trend toward a less Eurocentric cardinalate.“The conclave that elected Paul VI was dominated by Europe (55 out of 80 cardinals), but he spread the reach of the college to other parts of the world. John Paul II continued this, Benedict, a bit less so, but Francis did it by far the most by 55%. He brought in cardinals from places like Laos, Sweden, and Brunei, and passed over traditional sees like Paris and Milan.”Theriault also pointed out anomalies in Francis’ selection of cardinals from suffragan dioceses — rather than major archdioceses as done before — and his approach to canonization. “When Cardinal Roger Mahony of Los Angeles retired, we all expected the red hat to be given to the new archbishop, José Gómez. Instead, he gave the red hat to Bishop [Robert] McElroy, the bishop of San Diego, a suffragan diocese of Los Angeles.”He added regarding canonizations: “Francis shortened the average time to canonization to 151 years. He canonized a vastly higher percentage of laypeople (18%) than his predecessors. He paired John XXIII with John Paul II for canonization, effectively blocking the canonization paths for Pius IX and Pius XII.”Pilgrimages to the marginsPapal travel was the third metric Theriault analyzed. He observed that while previous popes spent their time abroad ministering primarily to Catholic audiences, Francis preferred to spend time with the marginalized.“John Paul II loved meeting with everyday Catholics during his travels, especially the Polish and Hispanic communities. Benedict XVI focused on meeting with the Church hierarchy. Francis chose rather to visit prisons and homeless centers, focusing on the marginalized rather than exclusively Catholic audiences,” he said.Looking ahead to Pope Leo XIVTheriault concluded the lecture by predicting that Pope Leo XIV’s pontificate would reveal far more about Pope Francis’ time as pope than when he was still alive.“Pope Leo is more of an institutionalist than Pope Francis, and significantly more reserved. In the long run, Pope Francis’ legacy is going to be far more pronounced precisely because he was succeeded by Leo, who is bringing along the whole Church and institutionalizing that vision in a way Francis just did not know how to do,” he said.

The University of Notre Dame hosted the lecture on their Rome campus on Thursday.

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Nigerian archbishop to Trump: Give our nation intel and weapons to combat violence #Catholic Archbishop Ignatius Ayau Kaigama of Abuja, Nigeria, has requested intelligence assets and weaponry from U.S. President Donald Trump to combat violence in the country.The Nigerian prelate made his remarks during an informational briefing in Madrid, where the pontifical foundation Aid to the Church in Need (ACN) presented the campaign “May Persecution Not Have the Last Word: Heal Nigeria,” which aims to strengthen faith, heal the trauma caused by violence, and protect the persecuted.
 
 Ignatius Ayau Kaigama, archbishop of Abuja, Nigeria, at Aid to the Church in Need headquarters in Spain. | Credit: Nicolás de Cárdenas/ACI Prensa
 
 Kaigama noted that the U.S. president was “the first head of state to declare as a global leader, clearly and unequivocally, that Christians in Nigeria are being persecuted.”“We thank him,” noted the archbishop, who lamented that for years, only organizations like ACN had spoken out against the situation amid the silence of Western nations.“I was glad when I heard Donald Trump say, ‘We are going to go to Nigeria; we are going to put an end to Boko Haram’ … at Christmas, we received a gift — a bomb that fell on Nigerian soil — and, truth be told, I could not say whether it did any good,” the prelate commented.He explained that, initially, they welcomed Trump’s condemnation of the violence but in the long run it has proven counterproductive: “We thought he would come to strike at the root of the problem, utilizing intelligence, equipment, everything necessary to eradicate Boko Haram and allow us to live in peace. But a single bomb hasn’t accomplished much.” “On the contrary, these people are now more emboldened; they attack with regular frequency and are making things worse,” he said. “That incident, coupled with Donald Trump’s words, has greatly inflamed the passions of the Islamists in that territory. The number of attacks, the number of kidnappings carried out by Boko Haram and other groups, has been rising ever since.”
 
 The Catholic Church in Nigeria is under constant threat and attack from Islamic groups and other gangs. | Credit: ACN Spain
 
 “So we say to Donald Trump: Give us intelligence reports, give us weapons, collaborate with our government, and then find a way to eradicate all these military groups,” stated the prelate, who also sent a message to the leaders of other Western nations: “Stop ignoring what is happening in Africa, especially in Nigeria.”Deliberate Islamist effort to reduce Christian presence“Nigeria is bleeding,” Kaigama continued. “Nigeria is wounded. Nigeria is being destroyed by multiple factors. And we must ask God to help us heal Nigeria.”“There is a deliberate program by Islamists to reduce the Christian presence in this country,” he continued. “They are instilling fear into the laity who gather to celebrate Mass — bombarding them, shooting at them, threatening them, and preventing them from assembling.” He charged that “there is a deliberate strategy to thwart the growth of the Church, as well as the expansion of evangelization in Nigeria.”The archbishop warned that “if this continues, we will be in danger of losing our faith and also of being unable to remain strong enough to promote the faith and identity of our Church.”“If we are left alone, we will become sickened in mind and spirit. We are suffering,” he lamented.Heal NigeriaDuring the campaign launch, José María Garrido, the director of ACN Spain, described the dire situation facing Nigeria, where Boko Haram’s terrorism in the north is compounded by the criminal actions of extremist Fulani herdsmen groups and kidnapping gangs.From 2015 to 2025 alone, more than 200 priests were kidnapped across 70% of the country’s dioceses. Of these, 183 were released, 12 were murdered, and three others died as a result of the conditions of their captivity.
 
 From 2015 to 2025, more than 200 priests were kidnapped in Nigeria. | Credit: ACN Spain
 
 More than 80 communities have been attacked, and there are over 3 million internally displaced persons in the country due to the violence.To strengthen the faith of persecuted Christians, ACN Spain is fundraising for the construction of centers for psychological and spiritual assistance in the dioceses of Makurdi and Abuja.Furthermore, aid has been planned for the seminary in Kaduna — one of the dioceses hardest hit by kidnappings — to ensure that one of the universal Church’s greatest sources of vocations can carry on despite the prevailing fear and hardships.ACN Spain also seeks to provide support through various security projects, including the installation of alarm systems in parish centers and the provision of vehicles, enabling priests to minister to rural communities without the risk of being kidnapped.ACN Spain supports the persecuted Church in Nigeria through contributions that have steadily increased in recent years — exceeding 3 million euros (.48 million) in 2025 — and which the organization aims to sustain through its “Heal Nigeria” campaign.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Nigerian archbishop to Trump: Give our nation intel and weapons to combat violence #Catholic Archbishop Ignatius Ayau Kaigama of Abuja, Nigeria, has requested intelligence assets and weaponry from U.S. President Donald Trump to combat violence in the country.The Nigerian prelate made his remarks during an informational briefing in Madrid, where the pontifical foundation Aid to the Church in Need (ACN) presented the campaign “May Persecution Not Have the Last Word: Heal Nigeria,” which aims to strengthen faith, heal the trauma caused by violence, and protect the persecuted. Ignatius Ayau Kaigama, archbishop of Abuja, Nigeria, at Aid to the Church in Need headquarters in Spain. | Credit: Nicolás de Cárdenas/ACI Prensa Kaigama noted that the U.S. president was “the first head of state to declare as a global leader, clearly and unequivocally, that Christians in Nigeria are being persecuted.”“We thank him,” noted the archbishop, who lamented that for years, only organizations like ACN had spoken out against the situation amid the silence of Western nations.“I was glad when I heard Donald Trump say, ‘We are going to go to Nigeria; we are going to put an end to Boko Haram’ … at Christmas, we received a gift — a bomb that fell on Nigerian soil — and, truth be told, I could not say whether it did any good,” the prelate commented.He explained that, initially, they welcomed Trump’s condemnation of the violence but in the long run it has proven counterproductive: “We thought he would come to strike at the root of the problem, utilizing intelligence, equipment, everything necessary to eradicate Boko Haram and allow us to live in peace. But a single bomb hasn’t accomplished much.” “On the contrary, these people are now more emboldened; they attack with regular frequency and are making things worse,” he said. “That incident, coupled with Donald Trump’s words, has greatly inflamed the passions of the Islamists in that territory. The number of attacks, the number of kidnappings carried out by Boko Haram and other groups, has been rising ever since.” The Catholic Church in Nigeria is under constant threat and attack from Islamic groups and other gangs. | Credit: ACN Spain “So we say to Donald Trump: Give us intelligence reports, give us weapons, collaborate with our government, and then find a way to eradicate all these military groups,” stated the prelate, who also sent a message to the leaders of other Western nations: “Stop ignoring what is happening in Africa, especially in Nigeria.”Deliberate Islamist effort to reduce Christian presence“Nigeria is bleeding,” Kaigama continued. “Nigeria is wounded. Nigeria is being destroyed by multiple factors. And we must ask God to help us heal Nigeria.”“There is a deliberate program by Islamists to reduce the Christian presence in this country,” he continued. “They are instilling fear into the laity who gather to celebrate Mass — bombarding them, shooting at them, threatening them, and preventing them from assembling.” He charged that “there is a deliberate strategy to thwart the growth of the Church, as well as the expansion of evangelization in Nigeria.”The archbishop warned that “if this continues, we will be in danger of losing our faith and also of being unable to remain strong enough to promote the faith and identity of our Church.”“If we are left alone, we will become sickened in mind and spirit. We are suffering,” he lamented.Heal NigeriaDuring the campaign launch, José María Garrido, the director of ACN Spain, described the dire situation facing Nigeria, where Boko Haram’s terrorism in the north is compounded by the criminal actions of extremist Fulani herdsmen groups and kidnapping gangs.From 2015 to 2025 alone, more than 200 priests were kidnapped across 70% of the country’s dioceses. Of these, 183 were released, 12 were murdered, and three others died as a result of the conditions of their captivity. From 2015 to 2025, more than 200 priests were kidnapped in Nigeria. | Credit: ACN Spain More than 80 communities have been attacked, and there are over 3 million internally displaced persons in the country due to the violence.To strengthen the faith of persecuted Christians, ACN Spain is fundraising for the construction of centers for psychological and spiritual assistance in the dioceses of Makurdi and Abuja.Furthermore, aid has been planned for the seminary in Kaduna — one of the dioceses hardest hit by kidnappings — to ensure that one of the universal Church’s greatest sources of vocations can carry on despite the prevailing fear and hardships.ACN Spain also seeks to provide support through various security projects, including the installation of alarm systems in parish centers and the provision of vehicles, enabling priests to minister to rural communities without the risk of being kidnapped.ACN Spain supports the persecuted Church in Nigeria through contributions that have steadily increased in recent years — exceeding 3 million euros ($3.48 million) in 2025 — and which the organization aims to sustain through its “Heal Nigeria” campaign.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Archbishop Ignatius Ayau Kaigama appealed for U.S. assistance in combatting Islamic terrorism.

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King Felipe VI of Spain installed as protocanon of the Basilica of St. Mary Major #Catholic VATICAN CITY — King Felipe VI of Spain on Friday was installed as protocanon of the Basilica of St. Mary Major in a solemn ceremony that underscores the historic link of the Spanish monarchy with the oldest Marian church in the West.“Protocanon” is an honorary title reserved exclusively for the Spanish head of state, recognizing the monarch as a collaborator of the pope without bestowing executive functions or decision-making power. The investiture March 20 renewed a relationship that dates back centuries and that last took place with Juan Carlos I of Spain in 1977.The king arrived at the Marian basilica, one of four papal basilicas in Rome, after a 50-minute audience with Pope Leo XIV at the Apostolic Palace in the Vatican. The meeting served as a prelude to the pontiff’s upcoming apostolic journey to Spain, scheduled for June 6–12.Upon their arrival at the basilica, the king and his wife, Queen Letizia, were received at the Bronze Gate by the Spanish canon of the chapter, Monsignor José Jaime Brosel, and the archpriest of the basilica, Cardinal Rolandas Makrickas.The king and queen viewed a statue of Philip IV of Spain, ancestor of the current monarch, a work designed by Gian Lorenzo Bernini and one of the pieces of evidence that show the centuries-old historical and spiritual relationship between Spain and the oldest Marian temple in the West.During the ceremony, Makrickas stressed that “authentic tradition is not stagnation but the living transmission of a gift that transcends time” and recalled that the basilica is entrusted with prayer for Spain and its head of state.Parts of the bull Hispaniarum Fidelitas were also read at the ceremony. Pope Pius XII signed the important document, which renewed and confirmed the historic ties of devotion and protection between the Spanish nation and the Basilica of St. Mary Major, in Rome on Aug. 5, 1953.In a short speech, King Felipe VI reaffirmed his commitment to the historic Roman basilica and appealed for “clarity of deed and word, of heart and conscience” in the current context. He also invited people to overcome selfishness and indifference in order to become “a small beacon of concord, generosity, and dedication to the common good.”Spain’s connection to the Basilica of St. Mary MajorFew know that the Basilica of St. Mary Major has close ties to the Spanish crown. Proof of this lies in the statue of Philip IV — an ancestor of the current king — which stands in the atrium.The work was inaugurated in 1692 during the tenure of the Spanish ambassador, the Duke of Medinaceli.The duke “was one of the main benefactors of St. Mary Major,” Brosel, a canon of the basilica and rector of the Spanish National Church of Santiago and Monserrat in Rome, told EWTN News ahead of the March 20 event.“In fact, it was in 1647 that Pope Innocent X formally established the Spanish Charitable Foundation in this basilica. Furthermore, the pope established an annual income in exchange for certain privileges for the Spanish monarchy,” Brosel explained.From that moment onward, the kings of Spain have held the title of “honorary protocanon.” This was a gesture of support for the pope during the Counter-Reformation but also a guarantee to safeguard the influence of the Spanish monarchy within the Holy See.The last time a Spanish head of state took possession as protocanon of the basilica was the father of the current king, Juan Carlos I, on Feb. 10, 1977.Brosel emphasized that Spain’s bond with the basilica “is born from the heart of Spain and its deep Marian devotion, where Spaniards feel St. Mary Major is their home.”
 
 King Felipe VI and Queen Letizia of Spain meet Pope Leo XIV at the Vatican on March 20, 2026. | Credit: Vatican Media
 
 Papal audienceThe investiture ceremony for the king took place following a visit to the Vatican and private audience with Pope Leo XIV.Leo’s upcoming trip to Spain — which is expected to include stops in Madrid, Barcelona, and the Canary Islands — will be the first papal journey to Spain in 15 years.Benedict XVI was the last pope to visit the country, traveling to Madrid for World Youth Day in 2011. At that time, Felipe VI was still a prince and the king was his father, Juan Carlos I.Queen Letizia at Friday’s papal audience wore white, a privilege reserved for Catholic queens, although without a mantilla or hair comb.The private conversation and exchange of gifts with Pope Leo was followed by talks with Cardinal Pietro Parolin and Archbishop Paul Gallagher in the Secretariat of State.This story was first published as three articles by ACI Prensa, the Spanish-language sister agency of EWTN News. It was translated and adapted by EWTN News English.

King Felipe VI of Spain installed as protocanon of the Basilica of St. Mary Major #Catholic VATICAN CITY — King Felipe VI of Spain on Friday was installed as protocanon of the Basilica of St. Mary Major in a solemn ceremony that underscores the historic link of the Spanish monarchy with the oldest Marian church in the West.“Protocanon” is an honorary title reserved exclusively for the Spanish head of state, recognizing the monarch as a collaborator of the pope without bestowing executive functions or decision-making power. The investiture March 20 renewed a relationship that dates back centuries and that last took place with Juan Carlos I of Spain in 1977.The king arrived at the Marian basilica, one of four papal basilicas in Rome, after a 50-minute audience with Pope Leo XIV at the Apostolic Palace in the Vatican. The meeting served as a prelude to the pontiff’s upcoming apostolic journey to Spain, scheduled for June 6–12.Upon their arrival at the basilica, the king and his wife, Queen Letizia, were received at the Bronze Gate by the Spanish canon of the chapter, Monsignor José Jaime Brosel, and the archpriest of the basilica, Cardinal Rolandas Makrickas.The king and queen viewed a statue of Philip IV of Spain, ancestor of the current monarch, a work designed by Gian Lorenzo Bernini and one of the pieces of evidence that show the centuries-old historical and spiritual relationship between Spain and the oldest Marian temple in the West.During the ceremony, Makrickas stressed that “authentic tradition is not stagnation but the living transmission of a gift that transcends time” and recalled that the basilica is entrusted with prayer for Spain and its head of state.Parts of the bull Hispaniarum Fidelitas were also read at the ceremony. Pope Pius XII signed the important document, which renewed and confirmed the historic ties of devotion and protection between the Spanish nation and the Basilica of St. Mary Major, in Rome on Aug. 5, 1953.In a short speech, King Felipe VI reaffirmed his commitment to the historic Roman basilica and appealed for “clarity of deed and word, of heart and conscience” in the current context. He also invited people to overcome selfishness and indifference in order to become “a small beacon of concord, generosity, and dedication to the common good.”Spain’s connection to the Basilica of St. Mary MajorFew know that the Basilica of St. Mary Major has close ties to the Spanish crown. Proof of this lies in the statue of Philip IV — an ancestor of the current king — which stands in the atrium.The work was inaugurated in 1692 during the tenure of the Spanish ambassador, the Duke of Medinaceli.The duke “was one of the main benefactors of St. Mary Major,” Brosel, a canon of the basilica and rector of the Spanish National Church of Santiago and Monserrat in Rome, told EWTN News ahead of the March 20 event.“In fact, it was in 1647 that Pope Innocent X formally established the Spanish Charitable Foundation in this basilica. Furthermore, the pope established an annual income in exchange for certain privileges for the Spanish monarchy,” Brosel explained.From that moment onward, the kings of Spain have held the title of “honorary protocanon.” This was a gesture of support for the pope during the Counter-Reformation but also a guarantee to safeguard the influence of the Spanish monarchy within the Holy See.The last time a Spanish head of state took possession as protocanon of the basilica was the father of the current king, Juan Carlos I, on Feb. 10, 1977.Brosel emphasized that Spain’s bond with the basilica “is born from the heart of Spain and its deep Marian devotion, where Spaniards feel St. Mary Major is their home.” King Felipe VI and Queen Letizia of Spain meet Pope Leo XIV at the Vatican on March 20, 2026. | Credit: Vatican Media Papal audienceThe investiture ceremony for the king took place following a visit to the Vatican and private audience with Pope Leo XIV.Leo’s upcoming trip to Spain — which is expected to include stops in Madrid, Barcelona, and the Canary Islands — will be the first papal journey to Spain in 15 years.Benedict XVI was the last pope to visit the country, traveling to Madrid for World Youth Day in 2011. At that time, Felipe VI was still a prince and the king was his father, Juan Carlos I.Queen Letizia at Friday’s papal audience wore white, a privilege reserved for Catholic queens, although without a mantilla or hair comb.The private conversation and exchange of gifts with Pope Leo was followed by talks with Cardinal Pietro Parolin and Archbishop Paul Gallagher in the Secretariat of State.This story was first published as three articles by ACI Prensa, the Spanish-language sister agency of EWTN News. It was translated and adapted by EWTN News English.

“Protocanon” is an honorary title reserved exclusively for the Spanish head of state, recognizing the monarch as a collaborator of the pope.

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Gospel and Word of the Day – 20 March 2026 – A reading from the Book of Wisdom 2:1a, 12-22 The wicked said among themselves, thinking not aright: "Let us beset the just one, because he is obnoxious to us; he sets himself against our doings, Reproaches us for transgressions of the law and charges us with violations of our training. He professes to have knowledge of God and styles himself a child of the LORD. To us he is the censure of our thoughts; merely to see him is a hardship for us, Because his life is not like that of others, and different are his ways. He judges us debased; he holds aloof from our paths as from things impure. He calls blest the destiny of the just and boasts that God is his Father. Let us see whether his words be true; let us find out what will happen to him. For if the just one be the son of God, he will defend him and deliver him from the hand of his foes. With revilement and torture let us put him to the test that we may have proof of his gentleness and try his patience. Let us condemn him to a shameful death; for according to his own words, God will take care of him." These were their thoughts, but they erred; for their wickedness blinded them, and they knew not the hidden counsels of God; neither did they count on a recompense of holiness nor discern the innocent souls’ reward.From the Gospel according to John 7:1-2, 10, 25-30 Jesus moved about within Galilee; he did not wish to travel in Judea, because the Jews were trying to kill him. But the Jewish feast of Tabernacles was near. But when his brothers had gone up to the feast, he himself also went up, not openly but as it were in secret. Some of the inhabitants of Jerusalem said, "Is he not the one they are trying to kill? And look, he is speaking openly and they say nothing to him. Could the authorities have realized that he is the Christ? But we know where he is from. When the Christ comes, no one will know where he is from." So Jesus cried out in the temple area as he was teaching and said, "You know me and also know where I am from. Yet I did not come on my own, but the one who sent me, whom you do not know, is true. I know him, because I am from him, and he sent me." So they tried to arrest him, but no one laid a hand upon him, because his hour had not yet come.The first Reading is almost like an anticipated news report about what happened to Jesus. (…) It is truly a prophecy of what happened. And the Jews sought to kill Him, the Gospel says. They even go to arrest Him, the Gospel tells us, “but because His time had not yet come no one laid a hand on Him” (Jn 7:30). This is called hounding (…). And what should one do in the moment of being hounded? There are two things to be done: to dialogue with these people is not possible because they have their own ideas, fixed ideas, which the devil has sown in their hearts. We have heard what their plan of action is. What can one do? What Jesus did: remain silent. (…) It is the silence of the just one in the face of dogged fury. This is valid even for – we can say – the little, everyday types of hounding … stay silent. Silence. Endure and tolerate the hounding of gossip. (Francis, Santa Marta, 27 March 2020)

A reading from the Book of Wisdom
2:1a, 12-22

The wicked said among themselves,
thinking not aright:
"Let us beset the just one, because he is obnoxious to us;
he sets himself against our doings,
Reproaches us for transgressions of the law
and charges us with violations of our training.
He professes to have knowledge of God
and styles himself a child of the LORD.
To us he is the censure of our thoughts;
merely to see him is a hardship for us,
Because his life is not like that of others,
and different are his ways.
He judges us debased;
he holds aloof from our paths as from things impure.
He calls blest the destiny of the just
and boasts that God is his Father.
Let us see whether his words be true;
let us find out what will happen to him.
For if the just one be the son of God, he will defend him
and deliver him from the hand of his foes.
With revilement and torture let us put him to the test
that we may have proof of his gentleness
and try his patience.
Let us condemn him to a shameful death;
for according to his own words, God will take care of him."
These were their thoughts, but they erred;
for their wickedness blinded them,
and they knew not the hidden counsels of God;
neither did they count on a recompense of holiness
nor discern the innocent souls’ reward.

From the Gospel according to John
7:1-2, 10, 25-30

Jesus moved about within Galilee;
he did not wish to travel in Judea,
because the Jews were trying to kill him.
But the Jewish feast of Tabernacles was near.

But when his brothers had gone up to the feast,
he himself also went up, not openly but as it were in secret.

Some of the inhabitants of Jerusalem said,
"Is he not the one they are trying to kill?
And look, he is speaking openly and they say nothing to him.
Could the authorities have realized that he is the Christ?
But we know where he is from.
When the Christ comes, no one will know where he is from."
So Jesus cried out in the temple area as he was teaching and said,
"You know me and also know where I am from.
Yet I did not come on my own,
but the one who sent me, whom you do not know, is true.
I know him, because I am from him, and he sent me."
So they tried to arrest him,
but no one laid a hand upon him,
because his hour had not yet come.

The first Reading is almost like an anticipated news report about what happened to Jesus. (…) It is truly a prophecy of what happened. And the Jews sought to kill Him, the Gospel says. They even go to arrest Him, the Gospel tells us, “but because His time had not yet come no one laid a hand on Him” (Jn 7:30). This is called hounding (…). And what should one do in the moment of being hounded? There are two things to be done: to dialogue with these people is not possible because they have their own ideas, fixed ideas, which the devil has sown in their hearts. We have heard what their plan of action is. What can one do? What Jesus did: remain silent. (…) It is the silence of the just one in the face of dogged fury. This is valid even for – we can say – the little, everyday types of hounding … stay silent. Silence. Endure and tolerate the hounding of gossip. (Francis, Santa Marta, 27 March 2020)

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Archbishop Sample urges Catholics to ‘reject conspiracies and lies’ that lead to antisemitism – #Catholic – The U.S. Conference of Catholic Bishops (USCCB) has released a video ahead of Easter decrying antisemitism and calling on Catholics to “speak out clearly” against it.“The Church, mindful of the patrimony she shares with the Jews and moved not by political reasons but by the Gospel’s spiritual love, decries hatred, persecutions, displays of antisemitism directed against Jews at any time and by anyone,” Archbishop Alexander Sample of Portland, Oregon, said in a March 18 video message posted by the USCCB.“The Jewish community is attacked at a far higher rate than any other religious group in the United States,” he said. “If we Catholics, in truly living out the Gospel, are to defend religious freedom with integrity, we must clearly speak out against antisemitism.”The USCCB’s message comes less than 20 days before the Easter Triduum, during which Catholics “celebrate the central events of our faith,” Sample said. However, the archbishop said, “sadly, the celebration of Easter has at times been the occasion for outbursts of hatred and even violence against Jews.”“The guilt for the suffering of Jesus is especially great in us because we who profess to know Christ deny him with our sins,” he said, citing the Catechism of the Council of Trent, which rejects the claim, known as the myth of deicide, that the Jewish people bear the guilt for the death of Jesus, as well as the Second Vatican Council document Nostra Aetate.“Indeed, Good Friday ought to be an occasion for us to return to the Lord, not to scapegoat others,” he said, describing the myth of deicide as “a profound misunderstanding of what took place on Good Friday” and a significant source of historic and modern antisemitism.“As Catholics, we are called to walk in the truth, and so to reject the conspiracies and lies that lead to harassment and even violence against our Jewish brothers and sisters,” Sample said.Nathan Diament, executive director of public policy for the Union of Orthodox Jewish Congregations in America, welcomed Sample’s remarks, telling EWTN News: “The statement by Archbishop Sample on behalf of the USCCB could not come at a more important time with bad actors weaponizing Catholicism to spread antisemitic views.”“We are grateful for the leadership of the Church itself stating unequivocally that the Church rejects those assertions and repudiates antisemitism,” he said.The Church’s views on antisemitism recently became the center of controversy when media personality Carrie Prejean Boller was removed from the White House-sponsored Religious Liberty Commission last month for remarks she made during a hearing focused on antisemitism.The former Miss California repeatedly stated during the hearing that her Catholic faith prevented her from embracing Zionism, despite Catholic teaching that does not oppose Israel as a nation or the Jewish people. Boller also repeatedly pressed Jewish panelists on whether her views made her an antisemite.Catholic teaching does not explicitly oppose Zionism, the movement supporting Jewish self‑determination in a homeland in Israel. Israel is seen as God’s chosen people through whom God revealed himself and prepared the way for the coming of Jesus Christ. The Catholic Church universally condemns antisemitism. The Church recognizes Israel’s fundamental right to exist.

Archbishop Sample urges Catholics to ‘reject conspiracies and lies’ that lead to antisemitism – #Catholic – The U.S. Conference of Catholic Bishops (USCCB) has released a video ahead of Easter decrying antisemitism and calling on Catholics to “speak out clearly” against it.“The Church, mindful of the patrimony she shares with the Jews and moved not by political reasons but by the Gospel’s spiritual love, decries hatred, persecutions, displays of antisemitism directed against Jews at any time and by anyone,” Archbishop Alexander Sample of Portland, Oregon, said in a March 18 video message posted by the USCCB.“The Jewish community is attacked at a far higher rate than any other religious group in the United States,” he said. “If we Catholics, in truly living out the Gospel, are to defend religious freedom with integrity, we must clearly speak out against antisemitism.”The USCCB’s message comes less than 20 days before the Easter Triduum, during which Catholics “celebrate the central events of our faith,” Sample said. However, the archbishop said, “sadly, the celebration of Easter has at times been the occasion for outbursts of hatred and even violence against Jews.”“The guilt for the suffering of Jesus is especially great in us because we who profess to know Christ deny him with our sins,” he said, citing the Catechism of the Council of Trent, which rejects the claim, known as the myth of deicide, that the Jewish people bear the guilt for the death of Jesus, as well as the Second Vatican Council document Nostra Aetate.“Indeed, Good Friday ought to be an occasion for us to return to the Lord, not to scapegoat others,” he said, describing the myth of deicide as “a profound misunderstanding of what took place on Good Friday” and a significant source of historic and modern antisemitism.“As Catholics, we are called to walk in the truth, and so to reject the conspiracies and lies that lead to harassment and even violence against our Jewish brothers and sisters,” Sample said.Nathan Diament, executive director of public policy for the Union of Orthodox Jewish Congregations in America, welcomed Sample’s remarks, telling EWTN News: “The statement by Archbishop Sample on behalf of the USCCB could not come at a more important time with bad actors weaponizing Catholicism to spread antisemitic views.”“We are grateful for the leadership of the Church itself stating unequivocally that the Church rejects those assertions and repudiates antisemitism,” he said.The Church’s views on antisemitism recently became the center of controversy when media personality Carrie Prejean Boller was removed from the White House-sponsored Religious Liberty Commission last month for remarks she made during a hearing focused on antisemitism.The former Miss California repeatedly stated during the hearing that her Catholic faith prevented her from embracing Zionism, despite Catholic teaching that does not oppose Israel as a nation or the Jewish people. Boller also repeatedly pressed Jewish panelists on whether her views made her an antisemite.Catholic teaching does not explicitly oppose Zionism, the movement supporting Jewish self‑determination in a homeland in Israel. Israel is seen as God’s chosen people through whom God revealed himself and prepared the way for the coming of Jesus Christ. The Catholic Church universally condemns antisemitism. The Church recognizes Israel’s fundamental right to exist.

“The Jewish community is attacked at a far higher rate than any other religious group in the United States,” Archbishop Alexander Sample said. “We must clearly speak out against antisemitism.”

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Catholics in Kuwait find refuge in prayer in time of war – #Catholic – The outbreak of the latest confrontations in the Middle East has presented residents of several Gulf countries with unprecedented challenges as they face the whir of missiles, the roar of drones, and the sound of air defenses and explosions, which they have never known in countries long known to be safe havens.Amid anxiety and uncertainty, prayer has emerged as a spiritual refuge and a source of peace and serenity for these Christian communities. Speaking to ACI MENA, the Arabic-language sister service of EWTN News, Catholic faithful living in Kuwait shared their moving experience of clinging to prayer and seeking shelter in it during difficult times.Norma and Angela Fernandez recalled their shock at hearing news of the war’s outbreak on the evening of Feb. 28 as they were preparing to attend Mass after participating in a talk on the Seven Sorrows of Mary during a training course for catechism teachers at Our Lady of Arabia minor basilica in Ahmadi. “We offered the Mass for the intention that the war would end quickly and that peace would return,” they said.In the days that followed, “we were stunned and somewhat afraid, because in Kuwait we are not used to the sound of sirens, followed by the buzz of air defenses intercepting missiles and drones, and the frightening blasts and rumbling they leave behind.” Iranian missiles targeted American bases across Gulf countries, including Kuwait. “But we witnessed the courage of the country’s leaders and its people in confronting the attacks, and their vigilance in protecting Kuwait’s security and the safety of all who live there, citizens and residents alike,” they said.”The Church, too, kept watch over its faithful and worked hard to accompany them spiritually, doing everything possible to remain in contact with them. “Thanks to all the clergy, we were able to continue celebrating holy Mass online, with churches closed in the first days in response to the civil authorities’ instructions. What a great blessing. We are all blessed.” The Fernandez sisters said that gathering in prayer for peace and seeking the intercession of the Virgin Mary, patroness of the apostolic vicariates of Northern and Southern Arabia, fills the hearts of the faithful with peace and strengthens their hope and trust in the Lord Jesus, “for he cares for us and protects us.”Our Lady of Arabia Church reopened its doors on March 9 to worshippers praying for peace and for the safety of every human person. “We are not called to judge those who harm us but to ask God to purify their hearts, fill them with mercy, and forgive them, repeating the words of Our Lord: ‘Father, forgive them, for they know not what they do,’” the sisters said.Another Kuwaiti Catholic, Sharan Diaz, said the difficult times the Middle East is living through are a powerful reminder of God’s grace, because they remind the faithful that Christ is present whenever they gather in prayer and in the sacrament of the Eucharist.Diaz said being unable to attend Mass in person and receive Communion during the period when churches were closed left an emptiness in her heart and reminded her of the importance of the Eucharist. “As soon as the churches reopened, they were filled with faithful eager to celebrate the Eucharist and receive holy Communion. It is a great blessing,” Diaz said. “Despite all that is happening in our world, being able to visit the church, encounter Jesus, and receive him in holy Communion fills my heart with gratitude.”This story was first published by ACI MENA, the Arabic-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Catholics in Kuwait find refuge in prayer in time of war – #Catholic – The outbreak of the latest confrontations in the Middle East has presented residents of several Gulf countries with unprecedented challenges as they face the whir of missiles, the roar of drones, and the sound of air defenses and explosions, which they have never known in countries long known to be safe havens.Amid anxiety and uncertainty, prayer has emerged as a spiritual refuge and a source of peace and serenity for these Christian communities. Speaking to ACI MENA, the Arabic-language sister service of EWTN News, Catholic faithful living in Kuwait shared their moving experience of clinging to prayer and seeking shelter in it during difficult times.Norma and Angela Fernandez recalled their shock at hearing news of the war’s outbreak on the evening of Feb. 28 as they were preparing to attend Mass after participating in a talk on the Seven Sorrows of Mary during a training course for catechism teachers at Our Lady of Arabia minor basilica in Ahmadi. “We offered the Mass for the intention that the war would end quickly and that peace would return,” they said.In the days that followed, “we were stunned and somewhat afraid, because in Kuwait we are not used to the sound of sirens, followed by the buzz of air defenses intercepting missiles and drones, and the frightening blasts and rumbling they leave behind.” Iranian missiles targeted American bases across Gulf countries, including Kuwait. “But we witnessed the courage of the country’s leaders and its people in confronting the attacks, and their vigilance in protecting Kuwait’s security and the safety of all who live there, citizens and residents alike,” they said.”The Church, too, kept watch over its faithful and worked hard to accompany them spiritually, doing everything possible to remain in contact with them. “Thanks to all the clergy, we were able to continue celebrating holy Mass online, with churches closed in the first days in response to the civil authorities’ instructions. What a great blessing. We are all blessed.” The Fernandez sisters said that gathering in prayer for peace and seeking the intercession of the Virgin Mary, patroness of the apostolic vicariates of Northern and Southern Arabia, fills the hearts of the faithful with peace and strengthens their hope and trust in the Lord Jesus, “for he cares for us and protects us.”Our Lady of Arabia Church reopened its doors on March 9 to worshippers praying for peace and for the safety of every human person. “We are not called to judge those who harm us but to ask God to purify their hearts, fill them with mercy, and forgive them, repeating the words of Our Lord: ‘Father, forgive them, for they know not what they do,’” the sisters said.Another Kuwaiti Catholic, Sharan Diaz, said the difficult times the Middle East is living through are a powerful reminder of God’s grace, because they remind the faithful that Christ is present whenever they gather in prayer and in the sacrament of the Eucharist.Diaz said being unable to attend Mass in person and receive Communion during the period when churches were closed left an emptiness in her heart and reminded her of the importance of the Eucharist. “As soon as the churches reopened, they were filled with faithful eager to celebrate the Eucharist and receive holy Communion. It is a great blessing,” Diaz said. “Despite all that is happening in our world, being able to visit the church, encounter Jesus, and receive him in holy Communion fills my heart with gratitude.”This story was first published by ACI MENA, the Arabic-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Christians in many Gulf countries are turning to prayer and the sacraments to sustain themselves amid the anxiety and uncertainty the war brings.

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Nigerian bishops tell the pope: Our people are dying – #Catholic – VATICAN CITY — Amid increased religious violence and insecurity in Nigeria, a group of Nigerian bishops recently met Pope Leo XIV during their “ad limina” visit to Rome. The Nigerian bishops described it as an opportunity to amplify the “cries of their people” to the Vatican and to counter “false narratives” from government officials about the situation facing Nigerian Christians.Under canon law, every diocesan bishop must visit Rome — ideally every five years — to meet the pope and report on the state of his diocese. The visit also includes meetings with the dicasteries of the Roman Curia.The Nigerian bishops spoke of their visit March 1–16 as an expression of filial communion with Pope Leo and an opportunity for him to confirm the faith of their beleaguered people.A pilgrimage to Rome with a nation under fireNigeria continues to be plagued by ethnic and religious violence, accounting for 72% of Christian killings, according to Open Doors’ World Watch List in 2026. A study by the World Watch List found the number of Christian killings and kidnappings in Nigeria was the highest in the world in 2024, underscoring the disproportionate targeting of Christians.Pope Leo has raised awareness of religious violence in Nigeria. Last November, he commented to EWTN News on the issue that both “Christians and Muslims have been slaughtered.”Archbishop Matthew Ndagoso, who was recently elected head of the Catholic Bishops’ Conference of Nigeria, told EWTN News that the bishops recounted the reality of the situation to the pope.“Before we came to Rome, we bishops sent reports on our dioceses to the Vatican, and the summary was given to the Holy Father,” he told EWTN News. “But beyond what was written, we discussed with him the violence, the insurgencies, and the difficulties we face as apostles on the ground.”
 
 Archbishop Matthew Ndagoso of Kaduna, Nigeria, president of the Catholic Bishops’ Conference of Nigeria, stands in St. Peter’s Square at the Vatican on March 16, 2026. | Credit: Ishmael Adibuah/EWTN News
 
 Archbishop Adewale Martins of Lagos added that “the issue of Christian violence came up very strongly with the pope, and he told us that he will use whatever possibilities he has to highlight our situation and see what he can do for us.”Rebuttal to Nigerian first lady’s comments on Christian genocideSeveral of the bishops spoke to EWTN News about the comments made in a recent interview by the Nigerian first lady, Oluremi Tinubu. In the face of growing concerns of Christian persecution in Nigeria, the first lady denied that Christians were being targeted for genocide. Cardinal Peter Okpaleke, however, insisted that the plight of Christians in Nigeria is concerning.“There are many interpretations depending on what people understand as persecution,” Okpaleke said. “So, whatever vocabulary people want to use is not our concern. But the reality is that many people are dying.”Archbishop Lucius Iwejuru Ugorji of Owerri also noted the discrimination of Nigerian Christians in the federal constitution.“When you look at the constitution, you see that it is lopsided in favor of Islam,” he told EWTN News. “Christians are often excluded. The Fulani militia has uprooted many communities. These groups are emboldened because of the government’s inability or unwillingness to act.”Ndagoso also criticized the narrative denying the targeting of Christians in religious violence.“For anyone to say there is no persecution of Christians in northern Nigeria is simply not living in reality. In some of our dioceses, the Muslim population is 98% or 99%. We Christians are an eternal minority. I can tell you that for over a century, we have been discriminated against and excluded from government and employment.”The office of Sen. Oluremi Tinubu did not respond to a request for comment from EWTN News.A stagnant canonization cause of Blessed Iwene Tansi?The bishops rejected claims in the Nigerian press that the cause for the canonization of Blessed Iwene Tansi, whom Pope John Paul II beatified in 1998, is stalled. Archbishop Valerian Okeke of Onitsha assured EWTN News that the canonization process is ongoing for Nigeria’s only beatified person.“It is not true that the cause has stalled,” he told EWTN News. “It is proceeding according to the style of the Church. The Church is still waiting for that miracle that will defy all doubt and alternative explanations. The supernatural reality of the event will be so clear even to the uninitiated. The Church is waiting for that, and we are hopeful that it will come.”
 
 Cardinal Peter Okpaleke, bishop of Ekwulobia, Nigeria, speaks to EWTN News in the sacristy of the Basilica of St. Paul Outside the Walls in Rome on March 4, 2026. | Credit: Ishmael Adibuah/EWTN News
 
 Okpaleke also addressed Blessed Tansi’s canonization. “We are not worried that others are ‘faster’ than us. In our own case, yes, we look forward to Blessed Iwene Tansi being canonized, but this also reminds us of the need to continue to invoke him in our prayers,” he said.Looking ahead to 2027 general electionsBefore their pilgrimage to Rome, the Nigerian bishops held their first plenary assembly from Feb. 19–26. They then issued a communiqué regarding the upcoming Nigerian general elections in 2027. Ugorji, who formerly served as president of the Catholic Bishops’ Conference of Nigeria, spoke of the need for political leaders to stop promoting their own interests ahead of those of the nation.“Nigeria is a country where people get into leadership and put their private interests above the common good. So, we needed to emphasize the fact that the common good of society is tied to individual welfare,” he said.Bishop John Niyiring, OSA, of Kano added: “All we want is for them to ensure security for all. Providing security is a constitutional responsibility. Instead of defending a narrative or their own interests, they should protect all citizens.”

Nigerian bishops tell the pope: Our people are dying – #Catholic – VATICAN CITY — Amid increased religious violence and insecurity in Nigeria, a group of Nigerian bishops recently met Pope Leo XIV during their “ad limina” visit to Rome. The Nigerian bishops described it as an opportunity to amplify the “cries of their people” to the Vatican and to counter “false narratives” from government officials about the situation facing Nigerian Christians.Under canon law, every diocesan bishop must visit Rome — ideally every five years — to meet the pope and report on the state of his diocese. The visit also includes meetings with the dicasteries of the Roman Curia.The Nigerian bishops spoke of their visit March 1–16 as an expression of filial communion with Pope Leo and an opportunity for him to confirm the faith of their beleaguered people.A pilgrimage to Rome with a nation under fireNigeria continues to be plagued by ethnic and religious violence, accounting for 72% of Christian killings, according to Open Doors’ World Watch List in 2026. A study by the World Watch List found the number of Christian killings and kidnappings in Nigeria was the highest in the world in 2024, underscoring the disproportionate targeting of Christians.Pope Leo has raised awareness of religious violence in Nigeria. Last November, he commented to EWTN News on the issue that both “Christians and Muslims have been slaughtered.”Archbishop Matthew Ndagoso, who was recently elected head of the Catholic Bishops’ Conference of Nigeria, told EWTN News that the bishops recounted the reality of the situation to the pope.“Before we came to Rome, we bishops sent reports on our dioceses to the Vatican, and the summary was given to the Holy Father,” he told EWTN News. “But beyond what was written, we discussed with him the violence, the insurgencies, and the difficulties we face as apostles on the ground.” Archbishop Matthew Ndagoso of Kaduna, Nigeria, president of the Catholic Bishops’ Conference of Nigeria, stands in St. Peter’s Square at the Vatican on March 16, 2026. | Credit: Ishmael Adibuah/EWTN News Archbishop Adewale Martins of Lagos added that “the issue of Christian violence came up very strongly with the pope, and he told us that he will use whatever possibilities he has to highlight our situation and see what he can do for us.”Rebuttal to Nigerian first lady’s comments on Christian genocideSeveral of the bishops spoke to EWTN News about the comments made in a recent interview by the Nigerian first lady, Oluremi Tinubu. In the face of growing concerns of Christian persecution in Nigeria, the first lady denied that Christians were being targeted for genocide. Cardinal Peter Okpaleke, however, insisted that the plight of Christians in Nigeria is concerning.“There are many interpretations depending on what people understand as persecution,” Okpaleke said. “So, whatever vocabulary people want to use is not our concern. But the reality is that many people are dying.”Archbishop Lucius Iwejuru Ugorji of Owerri also noted the discrimination of Nigerian Christians in the federal constitution.“When you look at the constitution, you see that it is lopsided in favor of Islam,” he told EWTN News. “Christians are often excluded. The Fulani militia has uprooted many communities. These groups are emboldened because of the government’s inability or unwillingness to act.”Ndagoso also criticized the narrative denying the targeting of Christians in religious violence.“For anyone to say there is no persecution of Christians in northern Nigeria is simply not living in reality. In some of our dioceses, the Muslim population is 98% or 99%. We Christians are an eternal minority. I can tell you that for over a century, we have been discriminated against and excluded from government and employment.”The office of Sen. Oluremi Tinubu did not respond to a request for comment from EWTN News.A stagnant canonization cause of Blessed Iwene Tansi?The bishops rejected claims in the Nigerian press that the cause for the canonization of Blessed Iwene Tansi, whom Pope John Paul II beatified in 1998, is stalled. Archbishop Valerian Okeke of Onitsha assured EWTN News that the canonization process is ongoing for Nigeria’s only beatified person.“It is not true that the cause has stalled,” he told EWTN News. “It is proceeding according to the style of the Church. The Church is still waiting for that miracle that will defy all doubt and alternative explanations. The supernatural reality of the event will be so clear even to the uninitiated. The Church is waiting for that, and we are hopeful that it will come.” Cardinal Peter Okpaleke, bishop of Ekwulobia, Nigeria, speaks to EWTN News in the sacristy of the Basilica of St. Paul Outside the Walls in Rome on March 4, 2026. | Credit: Ishmael Adibuah/EWTN News Okpaleke also addressed Blessed Tansi’s canonization. “We are not worried that others are ‘faster’ than us. In our own case, yes, we look forward to Blessed Iwene Tansi being canonized, but this also reminds us of the need to continue to invoke him in our prayers,” he said.Looking ahead to 2027 general electionsBefore their pilgrimage to Rome, the Nigerian bishops held their first plenary assembly from Feb. 19–26. They then issued a communiqué regarding the upcoming Nigerian general elections in 2027. Ugorji, who formerly served as president of the Catholic Bishops’ Conference of Nigeria, spoke of the need for political leaders to stop promoting their own interests ahead of those of the nation.“Nigeria is a country where people get into leadership and put their private interests above the common good. So, we needed to emphasize the fact that the common good of society is tied to individual welfare,” he said.Bishop John Niyiring, OSA, of Kano added: “All we want is for them to ensure security for all. Providing security is a constitutional responsibility. Instead of defending a narrative or their own interests, they should protect all citizens.”

As Christians in their country suffer increased persecution, the Nigerian bishops bring the hopes of a nation to Rome.

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Pope’s Robin Hood wraps almoner’s mission and returns to Polish hometown as archbishop #Catholic – (OSV News) — After 13 years of daring acts of charity that made him break the law in the name of the Gospel and elevate Rome’s homeless to the heart of the Church, Cardinal Konrad Krajewski, the pope’s “Robin Hood” leaves Rome after nearly three decades to become archbishop of Lódz, Poland.
Five months into Pope Francis’ papacy, on Aug. 3, 2013, then-Msgr. Konrad Krajewski was picked by the pontiff to be the charity point-man of the Vatican.
“He told me that I would not have a desk, that I should not stay in the Vatican City, that I should not deal with formal offices … that I should not have my own car, and that I should not have a secretary,” he told OSV News March 12.
“He told me to give up everything,” Cardinal Krajewski said. “And later I realized that I actually received the most when I simply had nothing.”
“It turned my life upside down,” the Polish prelate said. He spoke to OSV News the day the Vatican announced he would leave the post of prefect of the Dicastery for the Service of Charity and return to his hometown.

Click here to subscribe to our weekly newsletter.

Longtime archbishop of Lódz, Cardinal Grzegorz Rys, was been appointed archbishop of Kraków Nov. 26, 2025. Since then, the search for the new archbishop of Lódz continued.
“The Holy Father asked me … whether, after so many years, I could see myself there and whether I would want it. It was not that the Holy Father told me that I must go … he simply asked whether I could see myself there. Whether I would be available,” Cardinal Krajewski told OSV News.
“I said, of course, with joy: yes. But it wasn’t only about joy,” he said.
“From the very beginning of my priesthood, I believed that I had promised obedience to the bishop. And it is precisely in moments like these that this promise is fulfilled: One does not think about oneself, but about what one’s superiors propose.”
He told OSV News he is returning home after 28 years spent in Rome, where he arrived first to serve St. John Paul II, then Pope Benedict XVI as master of papal ceremonies and over 12 years as papal almoner for Pope Francis.
“I never really left Lódz. I left Lódz in order to be here, in Rome, with the universal Church, with the pope. But I never left Lódz in my heart; I always remained connected to it.”
He admitted, however, that in Rome he leaves behind a Vatican family.
“Apart from the homeless who were entrusted to me by Pope Francis and whom I served in his name” — and who sent him many of the 800 “heartfelt” farewell messages he received on March 12 — he said he feels “a very deep bond with the workers of Rome.”
“Not so much with the hierarchy as with the ordinary people — carpenters, those who set up the chairs in St. Peter’s Square, plumbers,” he told OSV News.
“In order to create all those shelters and showers for the poor, I worked together with them — my Roman family. They never needed any documents or paperwork. Whenever I called, they were there.”
They were there when in November 2014, showers for the homeless would be built under the sweeping white colonnade of St. Peter’s Square.
Over the years, an outpatient clinic for the poor was built in that same spot, in the touristy center of the Vatican.
In 2019, the plumbers and carpenters of the Vatican were there for him when Cardinal Krajewski hit another milestone of Pope Francis’ revolution of tenderness: The pope had an empty Roman palace to allocate.
After extensive renovation carried out under the supervision of Cardinal Krajewski, and which left historical frescoes on the walls, Palazzo Migliori was opened in November 2019 in time for the third World Day of the Poor.
Recalling his Roman “family,” Cardinal Krajewski told OSV News: “They also drove around Rome with me whenever some intervention was needed — things that were not always fully possible according to the law, such as turning on water or electricity in abandoned houses. All of them helped me, putting themselves at risk.”
In a move that gained him the nickname of the pope’s Robin Hood, Cardinal Krajewski on May 12, 2019, climbed into a manhole in Rome to restore electricity to an abandoned building occupied by about 450 people, including many migrants, and around 100 children.
The power had been cut because of more than 0,000 in unpaid bills. To reconnect electricity, he broke a police seal — technically committing a crime — but was never charged despite criticism from then-Italy’s interior minister.
When questioned about the legality of his actions, Cardinal Krajewski replied, “The Gospel is my law.” A year later, several migrants living in the building — most of them Muslim — sent him a video thanking him for what he had done.
“In a moment like that you don’t think about the consequences, but only about the fact that the help is necessary,” he said.
“I was able to do many things because I had the trust of Pope Francis. He told me to think according to the Gospel, and that challenged me. It was something that kept me awake at night,” he said.
“He only said: ‘You must have a lot of imagination — evangelical imagination. So think about what Jesus would do.’ When someone leaves you that kind of freedom, but at the same time shows you a clear goal, then all your strength becomes, so to speak, focused and united,” Cardinal Krajewski told OSV News.
“I experienced the most beautiful years of my life here as a person,” he said of his three decades in Rome. “But I think I did not waste those years. They were truly for the Church — through people.”
He said he learned the most from the poor of Rome during his mission as an almoner.
“Their needs had to be discovered, so that we would not help someone the way we wanted to help, but in the way they actually needed. It is very easy to force help on someone — for example, to give someone a ham sandwich when he doesn’t even like ham. Instead, you ask the person what he or she really needs.”
“That is true charity,” Cardinal Krajewski told OSV News. “It means sharing yourself and thinking about what each person needs in order to restore their dignity.”
With Cardinal Krajewski in charge, the poor were regularly welcomed inside Casa Santa Marta, where the pope lived, and the Swiss Guards were saluting them as they made their way to the Elemosineria Apostolica — the Apostolic Almsgiving office — for lunch with Cardinal Krajewski in his apartment every Tuesday. Pope Francis made it perfectly clear — they’re one of us, and they deserve the Vatican to be their home, the cardinal pointed out.
“The task of the Apostolic Almsgiving is to empty the account for the charity of the Holy Father for the poor, according to the logic of the Gospel,” reads the main banner on the website for the office — entrusted now to Spanish Augustinian Archbishop Luis Marín de San Martín, new prefect of the Dicastery for the Service of Charity.
A Vatican almsgiving task that elevated Cardinal Krajewski to one of the major — and most colorful — figures in the universal Church, taught him “to wait.”
Earlier on, “I wanted everything immediately, all at once,” having a “choleric temperament.” But with the poor, “it doesn’t work,” he told OSV News.
“They taught me. They calmed me down a bit. They showed me that everyone has their own path, and that making calculations or statistics doesn’t really make sense,” the cardinal told OSV News.
“If someone asked me how many poor people there are in Rome, I would say: I don’t know. Because every person is different. Restoring the dignity of even one person was the most important thing. Numbers or systems never mattered.”
“You have to wait for them,” he said of ministering to the poor. “The door must always remain open. They must always have your phone number. And you shouldn’t be surprised if someone calls at two in the morning saying that the next day he wants to go back home after 10 years. So they taught me this kind of inner calm — for their sake.”
Cardinal Krajewski traveled to Ukraine 10 times under Pope Francis’ pontificate to distribute help, but above all — to “embrace” the Ukrainians, in his own words, and bring them comfort from the Holy Father.
The Ukraine mission that included escaping gunfire in September 2022, came full circle for Cardinal Krajewski as he sent a truckload valued at over 1 million euros (.15 million) to the war-torn country on behalf of Pope Leo in February.
“In the bull I received from the pope when I became a bishop, it was written that I should teach by example, and only if that was not enough, then by word. And I think that is how it was. It really was,” he told OSV News.
He said he already met with the new papal almoner, telling Archbishop Marín, “You must become an alms yourself.”
“It is the life of solitude, because during the day the almoner has to function in the office — dealing with documents, papal blessings, financial assistance. But in the afternoon, when everyone goes home, that’s when you take the car and drive around to the places where the shelters are, where the parishes are, where there are soup kitchens or places that offer showers,” the cardinal said.
“You stay with them, you strengthen them, you support them financially — but above all, the pope taught me that presence matters. Presence is what counts.”
One of the poor present in a packed lunch March 10 in the almoner’s apartment, asked the cardinal, “Why do you do all this?”
He replied: “Because I represent Jesus.”
“Only then the works of mercy will last. They’re not linked to a person. They’re linked to the Gospel. Only this way they will last.”
Paulina Guzik is international editor for OSV News. Follow her on X @Guzik_Paulina.

Pope’s Robin Hood wraps almoner’s mission and returns to Polish hometown as archbishop #Catholic – (OSV News) — After 13 years of daring acts of charity that made him break the law in the name of the Gospel and elevate Rome’s homeless to the heart of the Church, Cardinal Konrad Krajewski, the pope’s “Robin Hood” leaves Rome after nearly three decades to become archbishop of Lódz, Poland. Five months into Pope Francis’ papacy, on Aug. 3, 2013, then-Msgr. Konrad Krajewski was picked by the pontiff to be the charity point-man of the Vatican. “He told me that I would not have a desk, that I should not stay in the Vatican City, that I should not deal with formal offices … that I should not have my own car, and that I should not have a secretary,” he told OSV News March 12. “He told me to give up everything,” Cardinal Krajewski said. “And later I realized that I actually received the most when I simply had nothing.” “It turned my life upside down,” the Polish prelate said. He spoke to OSV News the day the Vatican announced he would leave the post of prefect of the Dicastery for the Service of Charity and return to his hometown. Click here to subscribe to our weekly newsletter. Longtime archbishop of Lódz, Cardinal Grzegorz Rys, was been appointed archbishop of Kraków Nov. 26, 2025. Since then, the search for the new archbishop of Lódz continued. “The Holy Father asked me … whether, after so many years, I could see myself there and whether I would want it. It was not that the Holy Father told me that I must go … he simply asked whether I could see myself there. Whether I would be available,” Cardinal Krajewski told OSV News. “I said, of course, with joy: yes. But it wasn’t only about joy,” he said. “From the very beginning of my priesthood, I believed that I had promised obedience to the bishop. And it is precisely in moments like these that this promise is fulfilled: One does not think about oneself, but about what one’s superiors propose.” He told OSV News he is returning home after 28 years spent in Rome, where he arrived first to serve St. John Paul II, then Pope Benedict XVI as master of papal ceremonies and over 12 years as papal almoner for Pope Francis. “I never really left Lódz. I left Lódz in order to be here, in Rome, with the universal Church, with the pope. But I never left Lódz in my heart; I always remained connected to it.” He admitted, however, that in Rome he leaves behind a Vatican family. “Apart from the homeless who were entrusted to me by Pope Francis and whom I served in his name” — and who sent him many of the 800 “heartfelt” farewell messages he received on March 12 — he said he feels “a very deep bond with the workers of Rome.” “Not so much with the hierarchy as with the ordinary people — carpenters, those who set up the chairs in St. Peter’s Square, plumbers,” he told OSV News. “In order to create all those shelters and showers for the poor, I worked together with them — my Roman family. They never needed any documents or paperwork. Whenever I called, they were there.” They were there when in November 2014, showers for the homeless would be built under the sweeping white colonnade of St. Peter’s Square. Over the years, an outpatient clinic for the poor was built in that same spot, in the touristy center of the Vatican. In 2019, the plumbers and carpenters of the Vatican were there for him when Cardinal Krajewski hit another milestone of Pope Francis’ revolution of tenderness: The pope had an empty Roman palace to allocate. After extensive renovation carried out under the supervision of Cardinal Krajewski, and which left historical frescoes on the walls, Palazzo Migliori was opened in November 2019 in time for the third World Day of the Poor. Recalling his Roman “family,” Cardinal Krajewski told OSV News: “They also drove around Rome with me whenever some intervention was needed — things that were not always fully possible according to the law, such as turning on water or electricity in abandoned houses. All of them helped me, putting themselves at risk.” In a move that gained him the nickname of the pope’s Robin Hood, Cardinal Krajewski on May 12, 2019, climbed into a manhole in Rome to restore electricity to an abandoned building occupied by about 450 people, including many migrants, and around 100 children. The power had been cut because of more than $300,000 in unpaid bills. To reconnect electricity, he broke a police seal — technically committing a crime — but was never charged despite criticism from then-Italy’s interior minister. When questioned about the legality of his actions, Cardinal Krajewski replied, “The Gospel is my law.” A year later, several migrants living in the building — most of them Muslim — sent him a video thanking him for what he had done. “In a moment like that you don’t think about the consequences, but only about the fact that the help is necessary,” he said. “I was able to do many things because I had the trust of Pope Francis. He told me to think according to the Gospel, and that challenged me. It was something that kept me awake at night,” he said. “He only said: ‘You must have a lot of imagination — evangelical imagination. So think about what Jesus would do.’ When someone leaves you that kind of freedom, but at the same time shows you a clear goal, then all your strength becomes, so to speak, focused and united,” Cardinal Krajewski told OSV News. “I experienced the most beautiful years of my life here as a person,” he said of his three decades in Rome. “But I think I did not waste those years. They were truly for the Church — through people.” He said he learned the most from the poor of Rome during his mission as an almoner. “Their needs had to be discovered, so that we would not help someone the way we wanted to help, but in the way they actually needed. It is very easy to force help on someone — for example, to give someone a ham sandwich when he doesn’t even like ham. Instead, you ask the person what he or she really needs.” “That is true charity,” Cardinal Krajewski told OSV News. “It means sharing yourself and thinking about what each person needs in order to restore their dignity.” With Cardinal Krajewski in charge, the poor were regularly welcomed inside Casa Santa Marta, where the pope lived, and the Swiss Guards were saluting them as they made their way to the Elemosineria Apostolica — the Apostolic Almsgiving office — for lunch with Cardinal Krajewski in his apartment every Tuesday. Pope Francis made it perfectly clear — they’re one of us, and they deserve the Vatican to be their home, the cardinal pointed out. “The task of the Apostolic Almsgiving is to empty the account for the charity of the Holy Father for the poor, according to the logic of the Gospel,” reads the main banner on the website for the office — entrusted now to Spanish Augustinian Archbishop Luis Marín de San Martín, new prefect of the Dicastery for the Service of Charity. A Vatican almsgiving task that elevated Cardinal Krajewski to one of the major — and most colorful — figures in the universal Church, taught him “to wait.” Earlier on, “I wanted everything immediately, all at once,” having a “choleric temperament.” But with the poor, “it doesn’t work,” he told OSV News. “They taught me. They calmed me down a bit. They showed me that everyone has their own path, and that making calculations or statistics doesn’t really make sense,” the cardinal told OSV News. “If someone asked me how many poor people there are in Rome, I would say: I don’t know. Because every person is different. Restoring the dignity of even one person was the most important thing. Numbers or systems never mattered.” “You have to wait for them,” he said of ministering to the poor. “The door must always remain open. They must always have your phone number. And you shouldn’t be surprised if someone calls at two in the morning saying that the next day he wants to go back home after 10 years. So they taught me this kind of inner calm — for their sake.” Cardinal Krajewski traveled to Ukraine 10 times under Pope Francis’ pontificate to distribute help, but above all — to “embrace” the Ukrainians, in his own words, and bring them comfort from the Holy Father. The Ukraine mission that included escaping gunfire in September 2022, came full circle for Cardinal Krajewski as he sent a truckload valued at over 1 million euros ($1.15 million) to the war-torn country on behalf of Pope Leo in February. “In the bull I received from the pope when I became a bishop, it was written that I should teach by example, and only if that was not enough, then by word. And I think that is how it was. It really was,” he told OSV News. He said he already met with the new papal almoner, telling Archbishop Marín, “You must become an alms yourself.” “It is the life of solitude, because during the day the almoner has to function in the office — dealing with documents, papal blessings, financial assistance. But in the afternoon, when everyone goes home, that’s when you take the car and drive around to the places where the shelters are, where the parishes are, where there are soup kitchens or places that offer showers,” the cardinal said. “You stay with them, you strengthen them, you support them financially — but above all, the pope taught me that presence matters. Presence is what counts.” One of the poor present in a packed lunch March 10 in the almoner’s apartment, asked the cardinal, “Why do you do all this?” He replied: “Because I represent Jesus.” “Only then the works of mercy will last. They’re not linked to a person. They’re linked to the Gospel. Only this way they will last.” Paulina Guzik is international editor for OSV News. Follow her on X @Guzik_Paulina.

Pope’s Robin Hood wraps almoner’s mission and returns to Polish hometown as archbishop #Catholic –

(OSV News) — After 13 years of daring acts of charity that made him break the law in the name of the Gospel and elevate Rome’s homeless to the heart of the Church, Cardinal Konrad Krajewski, the pope’s “Robin Hood” leaves Rome after nearly three decades to become archbishop of Lódz, Poland.

Five months into Pope Francis’ papacy, on Aug. 3, 2013, then-Msgr. Konrad Krajewski was picked by the pontiff to be the charity point-man of the Vatican.

“He told me that I would not have a desk, that I should not stay in the Vatican City, that I should not deal with formal offices … that I should not have my own car, and that I should not have a secretary,” he told OSV News March 12.

“He told me to give up everything,” Cardinal Krajewski said. “And later I realized that I actually received the most when I simply had nothing.”

“It turned my life upside down,” the Polish prelate said. He spoke to OSV News the day the Vatican announced he would leave the post of prefect of the Dicastery for the Service of Charity and return to his hometown.


Click here to subscribe to our weekly newsletter.

Longtime archbishop of Lódz, Cardinal Grzegorz Rys, was been appointed archbishop of Kraków Nov. 26, 2025. Since then, the search for the new archbishop of Lódz continued.

“The Holy Father asked me … whether, after so many years, I could see myself there and whether I would want it. It was not that the Holy Father told me that I must go … he simply asked whether I could see myself there. Whether I would be available,” Cardinal Krajewski told OSV News.

“I said, of course, with joy: yes. But it wasn’t only about joy,” he said.

“From the very beginning of my priesthood, I believed that I had promised obedience to the bishop. And it is precisely in moments like these that this promise is fulfilled: One does not think about oneself, but about what one’s superiors propose.”

He told OSV News he is returning home after 28 years spent in Rome, where he arrived first to serve St. John Paul II, then Pope Benedict XVI as master of papal ceremonies and over 12 years as papal almoner for Pope Francis.

“I never really left Lódz. I left Lódz in order to be here, in Rome, with the universal Church, with the pope. But I never left Lódz in my heart; I always remained connected to it.”

He admitted, however, that in Rome he leaves behind a Vatican family.

“Apart from the homeless who were entrusted to me by Pope Francis and whom I served in his name” — and who sent him many of the 800 “heartfelt” farewell messages he received on March 12 — he said he feels “a very deep bond with the workers of Rome.”

“Not so much with the hierarchy as with the ordinary people — carpenters, those who set up the chairs in St. Peter’s Square, plumbers,” he told OSV News.

“In order to create all those shelters and showers for the poor, I worked together with them — my Roman family. They never needed any documents or paperwork. Whenever I called, they were there.”

They were there when in November 2014, showers for the homeless would be built under the sweeping white colonnade of St. Peter’s Square.

Over the years, an outpatient clinic for the poor was built in that same spot, in the touristy center of the Vatican.

In 2019, the plumbers and carpenters of the Vatican were there for him when Cardinal Krajewski hit another milestone of Pope Francis’ revolution of tenderness: The pope had an empty Roman palace to allocate.

After extensive renovation carried out under the supervision of Cardinal Krajewski, and which left historical frescoes on the walls, Palazzo Migliori was opened in November 2019 in time for the third World Day of the Poor.

Recalling his Roman “family,” Cardinal Krajewski told OSV News: “They also drove around Rome with me whenever some intervention was needed — things that were not always fully possible according to the law, such as turning on water or electricity in abandoned houses. All of them helped me, putting themselves at risk.”

In a move that gained him the nickname of the pope’s Robin Hood, Cardinal Krajewski on May 12, 2019, climbed into a manhole in Rome to restore electricity to an abandoned building occupied by about 450 people, including many migrants, and around 100 children.

The power had been cut because of more than $300,000 in unpaid bills. To reconnect electricity, he broke a police seal — technically committing a crime — but was never charged despite criticism from then-Italy’s interior minister.

When questioned about the legality of his actions, Cardinal Krajewski replied, “The Gospel is my law.” A year later, several migrants living in the building — most of them Muslim — sent him a video thanking him for what he had done.

“In a moment like that you don’t think about the consequences, but only about the fact that the help is necessary,” he said.

“I was able to do many things because I had the trust of Pope Francis. He told me to think according to the Gospel, and that challenged me. It was something that kept me awake at night,” he said.

“He only said: ‘You must have a lot of imagination — evangelical imagination. So think about what Jesus would do.’ When someone leaves you that kind of freedom, but at the same time shows you a clear goal, then all your strength becomes, so to speak, focused and united,” Cardinal Krajewski told OSV News.

“I experienced the most beautiful years of my life here as a person,” he said of his three decades in Rome. “But I think I did not waste those years. They were truly for the Church — through people.”

He said he learned the most from the poor of Rome during his mission as an almoner.

“Their needs had to be discovered, so that we would not help someone the way we wanted to help, but in the way they actually needed. It is very easy to force help on someone — for example, to give someone a ham sandwich when he doesn’t even like ham. Instead, you ask the person what he or she really needs.”

“That is true charity,” Cardinal Krajewski told OSV News. “It means sharing yourself and thinking about what each person needs in order to restore their dignity.”

With Cardinal Krajewski in charge, the poor were regularly welcomed inside Casa Santa Marta, where the pope lived, and the Swiss Guards were saluting them as they made their way to the Elemosineria Apostolica — the Apostolic Almsgiving office — for lunch with Cardinal Krajewski in his apartment every Tuesday. Pope Francis made it perfectly clear — they’re one of us, and they deserve the Vatican to be their home, the cardinal pointed out.

“The task of the Apostolic Almsgiving is to empty the account for the charity of the Holy Father for the poor, according to the logic of the Gospel,” reads the main banner on the website for the office — entrusted now to Spanish Augustinian Archbishop Luis Marín de San Martín, new prefect of the Dicastery for the Service of Charity.

A Vatican almsgiving task that elevated Cardinal Krajewski to one of the major — and most colorful — figures in the universal Church, taught him “to wait.”

Earlier on, “I wanted everything immediately, all at once,” having a “choleric temperament.” But with the poor, “it doesn’t work,” he told OSV News.

“They taught me. They calmed me down a bit. They showed me that everyone has their own path, and that making calculations or statistics doesn’t really make sense,” the cardinal told OSV News.

“If someone asked me how many poor people there are in Rome, I would say: I don’t know. Because every person is different. Restoring the dignity of even one person was the most important thing. Numbers or systems never mattered.”

“You have to wait for them,” he said of ministering to the poor. “The door must always remain open. They must always have your phone number. And you shouldn’t be surprised if someone calls at two in the morning saying that the next day he wants to go back home after 10 years. So they taught me this kind of inner calm — for their sake.”

Cardinal Krajewski traveled to Ukraine 10 times under Pope Francis’ pontificate to distribute help, but above all — to “embrace” the Ukrainians, in his own words, and bring them comfort from the Holy Father.

The Ukraine mission that included escaping gunfire in September 2022, came full circle for Cardinal Krajewski as he sent a truckload valued at over 1 million euros ($1.15 million) to the war-torn country on behalf of Pope Leo in February.

“In the bull I received from the pope when I became a bishop, it was written that I should teach by example, and only if that was not enough, then by word. And I think that is how it was. It really was,” he told OSV News.

He said he already met with the new papal almoner, telling Archbishop Marín, “You must become an alms yourself.”

“It is the life of solitude, because during the day the almoner has to function in the office — dealing with documents, papal blessings, financial assistance. But in the afternoon, when everyone goes home, that’s when you take the car and drive around to the places where the shelters are, where the parishes are, where there are soup kitchens or places that offer showers,” the cardinal said.

“You stay with them, you strengthen them, you support them financially — but above all, the pope taught me that presence matters. Presence is what counts.”

One of the poor present in a packed lunch March 10 in the almoner’s apartment, asked the cardinal, “Why do you do all this?”

He replied: “Because I represent Jesus.”

“Only then the works of mercy will last. They’re not linked to a person. They’re linked to the Gospel. Only this way they will last.”

Paulina Guzik is international editor for OSV News. Follow her on X @Guzik_Paulina.

(OSV News) — After 13 years of daring acts of charity that made him break the law in the name of the Gospel and elevate Rome’s homeless to the heart of the Church, Cardinal Konrad Krajewski, the pope’s “Robin Hood” leaves Rome after nearly three decades to become archbishop of Lódz, Poland. Five months into Pope Francis’ papacy, on Aug. 3, 2013, then-Msgr. Konrad Krajewski was picked by the pontiff to be the charity point-man of the Vatican. “He told me that I would not have a desk, that I should not stay in the Vatican City, that I should

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Pope’s visit to show that Christianity is asset, not danger, for Algeria, bishop says #Catholic – (OSV News) — As Pope Leo XIV prepares to visit Algeria as the first stop of his apostolic trip to Africa April 13–23, Bishop Michel Guillaud of Constantine-Hippone told OSV News the Holy Father’s presence will demonstrate that Christianity “is an asset and not a danger” to Algeria.
The birthplace of St. Augustine is the first stop of his trip and “overjoyed” with the fact the pontiff is coming, with the Vatican releasing a detailed itinerary of the first African journey of the pontiff March 16.
“The Holy Father has already visited Algeria twice, in 2003 and 2014, when he was prior general of the Order of St. Augustine,” Bishop Guillard told OSV News. “He is not coming primarily on a personal pilgrimage in the footsteps of St. Augustine, but to meet the Algerian people and to support his Church, drawing on the strong bond between them through the figure of Augustine.”

Click here to subscribe to our weekly newsletter.

Algeria is 99% Sunni Muslim, and the Catholic Church counts just 8,740 members, about 0.019% of the population, out of more than 45 million people, according to the 2025 edition of the Annuario Pontificio, the Vatican’s annual yearbook.
In a conversation with OSV News, the Algerian Church leader discussed the deep connection to St. Augustine that unites the pope with the nation, the daily realities faced by Christians who are “one in a thousand,” and their hopes for a future in a place where Christianity “does not exist primarily through the presence of a priest, but through the presence of Christians.”
Bishop Guillaud, originally from Lyon, France, became a parish priest in Algeria in 2006. He was named administrator of the Diocese of Constantine-Hippone in 2024 and appointed bishop in July 2025.
Reflecting on the May 8, 2025, election of Pope Leo to the Chair of Peter, he said: “When Pope Leo was elected, one of his first statements was: ‘I am the son of Saint Augustine.’ All of Algeria trembled … since then, they have been waiting for him,” the bishop said.
“Algerians know that popes are not only concerned with their flock, but also with peace, justice and reconciliation for all. If the Holy Father is coming to Algeria, it is because he believes that everyone has a part to play in building the Kingdom of God, including the Muslim Algerian people. The hope of the Church in Algeria is that the Algerian people will grow in the conviction that Christians are not a threat, but that their presence and what inspires them can be good news for everyone,” the bishop emphasized.
On April 14, the pope will travel 310 miles from Algiers to celebrate Mass in the Basilica of Hippo, in the city now called Annaba. St. Augustine was the bishop of Hippo from 396 to 430, the year of his death. Annaba is a familiar place for local Muslims who travel Annaba every year to visit — be it families, tourists, school groups and university students — to discover the place and the man whose memory it preserves.
“Every year, we organize ‘Augustinian Days’ in Hippo, attended by both Muslims and Christians,” Bishop Guillaud told OSV News. “The three speakers this year were Algerian and expressed how much the bishop of Hippo was a source of inspiration for them. Augustine was, in his life as in his thinking, a seeker of truth, a builder of unity, a person who scrutinized the world with intelligence and faith. He propels us forward by telling us to love in everything we do, to sing the ‘alleluia of the road’ even when we are going through trials, and to walk with perseverance and confidence.”
Asked about the daily realities faced by Christians, and their hopes for a future, the bishop first highlighted the number of Christians a Muslim-majority country: “(of) 47 million inhabitants, Catholics are perhaps one in a thousand,” he said. “Every day we are questioned about not being Muslim. It takes a great deal of effort to join a Christian community in a country of 2.5 million square kilometers (919,595 square miles), and some have to travel several hours by road to do so.”
A diversity of languages spoken — and those include English, Portuguese, Arabic, French, Berber — provides challenges for Christian gathering in the North African country.
“Sunday is a working day, so we have to meet on the weekend, on Friday or Saturday. We do not have a priest in every parish, and Christians must learn that a community does not begin with the presence of a priest, but with Christians. Our communities are not very large. They rarely exceed fifty people, more often gathering 15 to 30, which gives them a character that is both more austere and more familiar.”
The bishop underlined that the main task of Catholic priests in Algeria is “to support Christians and maintain fraternal ties with Muslims.”
“We sometimes welcome people who come knocking on our door because they feel called to follow Christ. For Christians of European origin, it is considered ‘normal’ for them to be Christians,” but for people from sub-Saharan Africa, “it is more surprising.”
“When Christians are of Algerian origin, it comes as a shock. The authorities tolerate it, respecting the conscience of the country’s citizens, but society struggles to accept it. These new Christians often have to remain very discreet in their family, social and professional environments. And evangelical communities composed solely of Algerians struggle to be recognized. Our presence in society, when it manifests itself in cultural or charitable institutions, must remain modest, proportionate to our numbers,” Bishop Guillaud said.
The pope’s visit, he highlighted, is “To show that difference is not a danger, that unity can coexist with differences, whereas too much emphasis on unanimity stifles freedom. If society becomes more accepting of difference, this will benefit everyone.”
“The Catholic Church is the custodian of a treasure in the Eucharist and the apostolic ministry,” Bishop Guillaud stressed. “But the latter has been exercised for too long in a way that gives it excessive importance. When there are fewer priests, the challenge for the community is to realize that it does not exist primarily through the presence of a priest, but through the presence of Christians, and to rethink itself accordingly. The future depends in part on the emergence of a new way of being Church. It also depends on the place that society will accept to give it. Everything is still possible.”
The bishop stressed that Algerian Christians await the pope “with both great joy and a certain expectation: when St. Peter travels in the Acts of the Apostles, it is anything but ordinary. With his successor, we try to open our hearts to the grace proper to this visit.”
Ngala Killian Chimtom writes for OSV News from Yaounde, Cameroon.

Pope’s visit to show that Christianity is asset, not danger, for Algeria, bishop says #Catholic – (OSV News) — As Pope Leo XIV prepares to visit Algeria as the first stop of his apostolic trip to Africa April 13–23, Bishop Michel Guillaud of Constantine-Hippone told OSV News the Holy Father’s presence will demonstrate that Christianity “is an asset and not a danger” to Algeria. The birthplace of St. Augustine is the first stop of his trip and “overjoyed” with the fact the pontiff is coming, with the Vatican releasing a detailed itinerary of the first African journey of the pontiff March 16. “The Holy Father has already visited Algeria twice, in 2003 and 2014, when he was prior general of the Order of St. Augustine,” Bishop Guillard told OSV News. “He is not coming primarily on a personal pilgrimage in the footsteps of St. Augustine, but to meet the Algerian people and to support his Church, drawing on the strong bond between them through the figure of Augustine.” Click here to subscribe to our weekly newsletter. Algeria is 99% Sunni Muslim, and the Catholic Church counts just 8,740 members, about 0.019% of the population, out of more than 45 million people, according to the 2025 edition of the Annuario Pontificio, the Vatican’s annual yearbook. In a conversation with OSV News, the Algerian Church leader discussed the deep connection to St. Augustine that unites the pope with the nation, the daily realities faced by Christians who are “one in a thousand,” and their hopes for a future in a place where Christianity “does not exist primarily through the presence of a priest, but through the presence of Christians.” Bishop Guillaud, originally from Lyon, France, became a parish priest in Algeria in 2006. He was named administrator of the Diocese of Constantine-Hippone in 2024 and appointed bishop in July 2025. Reflecting on the May 8, 2025, election of Pope Leo to the Chair of Peter, he said: “When Pope Leo was elected, one of his first statements was: ‘I am the son of Saint Augustine.’ All of Algeria trembled … since then, they have been waiting for him,” the bishop said. “Algerians know that popes are not only concerned with their flock, but also with peace, justice and reconciliation for all. If the Holy Father is coming to Algeria, it is because he believes that everyone has a part to play in building the Kingdom of God, including the Muslim Algerian people. The hope of the Church in Algeria is that the Algerian people will grow in the conviction that Christians are not a threat, but that their presence and what inspires them can be good news for everyone,” the bishop emphasized. On April 14, the pope will travel 310 miles from Algiers to celebrate Mass in the Basilica of Hippo, in the city now called Annaba. St. Augustine was the bishop of Hippo from 396 to 430, the year of his death. Annaba is a familiar place for local Muslims who travel Annaba every year to visit — be it families, tourists, school groups and university students — to discover the place and the man whose memory it preserves. “Every year, we organize ‘Augustinian Days’ in Hippo, attended by both Muslims and Christians,” Bishop Guillaud told OSV News. “The three speakers this year were Algerian and expressed how much the bishop of Hippo was a source of inspiration for them. Augustine was, in his life as in his thinking, a seeker of truth, a builder of unity, a person who scrutinized the world with intelligence and faith. He propels us forward by telling us to love in everything we do, to sing the ‘alleluia of the road’ even when we are going through trials, and to walk with perseverance and confidence.” Asked about the daily realities faced by Christians, and their hopes for a future, the bishop first highlighted the number of Christians a Muslim-majority country: “(of) 47 million inhabitants, Catholics are perhaps one in a thousand,” he said. “Every day we are questioned about not being Muslim. It takes a great deal of effort to join a Christian community in a country of 2.5 million square kilometers (919,595 square miles), and some have to travel several hours by road to do so.” A diversity of languages spoken — and those include English, Portuguese, Arabic, French, Berber — provides challenges for Christian gathering in the North African country. “Sunday is a working day, so we have to meet on the weekend, on Friday or Saturday. We do not have a priest in every parish, and Christians must learn that a community does not begin with the presence of a priest, but with Christians. Our communities are not very large. They rarely exceed fifty people, more often gathering 15 to 30, which gives them a character that is both more austere and more familiar.” The bishop underlined that the main task of Catholic priests in Algeria is “to support Christians and maintain fraternal ties with Muslims.” “We sometimes welcome people who come knocking on our door because they feel called to follow Christ. For Christians of European origin, it is considered ‘normal’ for them to be Christians,” but for people from sub-Saharan Africa, “it is more surprising.” “When Christians are of Algerian origin, it comes as a shock. The authorities tolerate it, respecting the conscience of the country’s citizens, but society struggles to accept it. These new Christians often have to remain very discreet in their family, social and professional environments. And evangelical communities composed solely of Algerians struggle to be recognized. Our presence in society, when it manifests itself in cultural or charitable institutions, must remain modest, proportionate to our numbers,” Bishop Guillaud said. The pope’s visit, he highlighted, is “To show that difference is not a danger, that unity can coexist with differences, whereas too much emphasis on unanimity stifles freedom. If society becomes more accepting of difference, this will benefit everyone.” “The Catholic Church is the custodian of a treasure in the Eucharist and the apostolic ministry,” Bishop Guillaud stressed. “But the latter has been exercised for too long in a way that gives it excessive importance. When there are fewer priests, the challenge for the community is to realize that it does not exist primarily through the presence of a priest, but through the presence of Christians, and to rethink itself accordingly. The future depends in part on the emergence of a new way of being Church. It also depends on the place that society will accept to give it. Everything is still possible.” The bishop stressed that Algerian Christians await the pope “with both great joy and a certain expectation: when St. Peter travels in the Acts of the Apostles, it is anything but ordinary. With his successor, we try to open our hearts to the grace proper to this visit.” Ngala Killian Chimtom writes for OSV News from Yaounde, Cameroon.

Pope’s visit to show that Christianity is asset, not danger, for Algeria, bishop says #Catholic –

(OSV News) — As Pope Leo XIV prepares to visit Algeria as the first stop of his apostolic trip to Africa April 13–23, Bishop Michel Guillaud of Constantine-Hippone told OSV News the Holy Father’s presence will demonstrate that Christianity “is an asset and not a danger” to Algeria.

The birthplace of St. Augustine is the first stop of his trip and “overjoyed” with the fact the pontiff is coming, with the Vatican releasing a detailed itinerary of the first African journey of the pontiff March 16.

“The Holy Father has already visited Algeria twice, in 2003 and 2014, when he was prior general of the Order of St. Augustine,” Bishop Guillard told OSV News. “He is not coming primarily on a personal pilgrimage in the footsteps of St. Augustine, but to meet the Algerian people and to support his Church, drawing on the strong bond between them through the figure of Augustine.”


Click here to subscribe to our weekly newsletter.

Algeria is 99% Sunni Muslim, and the Catholic Church counts just 8,740 members, about 0.019% of the population, out of more than 45 million people, according to the 2025 edition of the Annuario Pontificio, the Vatican’s annual yearbook.

In a conversation with OSV News, the Algerian Church leader discussed the deep connection to St. Augustine that unites the pope with the nation, the daily realities faced by Christians who are “one in a thousand,” and their hopes for a future in a place where Christianity “does not exist primarily through the presence of a priest, but through the presence of Christians.”

Bishop Guillaud, originally from Lyon, France, became a parish priest in Algeria in 2006. He was named administrator of the Diocese of Constantine-Hippone in 2024 and appointed bishop in July 2025.

Reflecting on the May 8, 2025, election of Pope Leo to the Chair of Peter, he said: “When Pope Leo was elected, one of his first statements was: ‘I am the son of Saint Augustine.’ All of Algeria trembled … since then, they have been waiting for him,” the bishop said.

“Algerians know that popes are not only concerned with their flock, but also with peace, justice and reconciliation for all. If the Holy Father is coming to Algeria, it is because he believes that everyone has a part to play in building the Kingdom of God, including the Muslim Algerian people. The hope of the Church in Algeria is that the Algerian people will grow in the conviction that Christians are not a threat, but that their presence and what inspires them can be good news for everyone,” the bishop emphasized.

On April 14, the pope will travel 310 miles from Algiers to celebrate Mass in the Basilica of Hippo, in the city now called Annaba. St. Augustine was the bishop of Hippo from 396 to 430, the year of his death. Annaba is a familiar place for local Muslims who travel Annaba every year to visit — be it families, tourists, school groups and university students — to discover the place and the man whose memory it preserves.

“Every year, we organize ‘Augustinian Days’ in Hippo, attended by both Muslims and Christians,” Bishop Guillaud told OSV News. “The three speakers this year were Algerian and expressed how much the bishop of Hippo was a source of inspiration for them. Augustine was, in his life as in his thinking, a seeker of truth, a builder of unity, a person who scrutinized the world with intelligence and faith. He propels us forward by telling us to love in everything we do, to sing the ‘alleluia of the road’ even when we are going through trials, and to walk with perseverance and confidence.”

Asked about the daily realities faced by Christians, and their hopes for a future, the bishop first highlighted the number of Christians a Muslim-majority country: “(of) 47 million inhabitants, Catholics are perhaps one in a thousand,” he said. “Every day we are questioned about not being Muslim. It takes a great deal of effort to join a Christian community in a country of 2.5 million square kilometers (919,595 square miles), and some have to travel several hours by road to do so.”

A diversity of languages spoken — and those include English, Portuguese, Arabic, French, Berber — provides challenges for Christian gathering in the North African country.

“Sunday is a working day, so we have to meet on the weekend, on Friday or Saturday. We do not have a priest in every parish, and Christians must learn that a community does not begin with the presence of a priest, but with Christians. Our communities are not very large. They rarely exceed fifty people, more often gathering 15 to 30, which gives them a character that is both more austere and more familiar.”

The bishop underlined that the main task of Catholic priests in Algeria is “to support Christians and maintain fraternal ties with Muslims.”

“We sometimes welcome people who come knocking on our door because they feel called to follow Christ. For Christians of European origin, it is considered ‘normal’ for them to be Christians,” but for people from sub-Saharan Africa, “it is more surprising.”

“When Christians are of Algerian origin, it comes as a shock. The authorities tolerate it, respecting the conscience of the country’s citizens, but society struggles to accept it. These new Christians often have to remain very discreet in their family, social and professional environments. And evangelical communities composed solely of Algerians struggle to be recognized. Our presence in society, when it manifests itself in cultural or charitable institutions, must remain modest, proportionate to our numbers,” Bishop Guillaud said.

The pope’s visit, he highlighted, is “To show that difference is not a danger, that unity can coexist with differences, whereas too much emphasis on unanimity stifles freedom. If society becomes more accepting of difference, this will benefit everyone.”

“The Catholic Church is the custodian of a treasure in the Eucharist and the apostolic ministry,” Bishop Guillaud stressed. “But the latter has been exercised for too long in a way that gives it excessive importance. When there are fewer priests, the challenge for the community is to realize that it does not exist primarily through the presence of a priest, but through the presence of Christians, and to rethink itself accordingly. The future depends in part on the emergence of a new way of being Church. It also depends on the place that society will accept to give it. Everything is still possible.”

The bishop stressed that Algerian Christians await the pope “with both great joy and a certain expectation: when St. Peter travels in the Acts of the Apostles, it is anything but ordinary. With his successor, we try to open our hearts to the grace proper to this visit.”

Ngala Killian Chimtom writes for OSV News from Yaounde, Cameroon.

(OSV News) — As Pope Leo XIV prepares to visit Algeria as the first stop of his apostolic trip to Africa April 13–23, Bishop Michel Guillaud of Constantine-Hippone told OSV News the Holy Father’s presence will demonstrate that Christianity “is an asset and not a danger” to Algeria. The birthplace of St. Augustine is the first stop of his trip and “overjoyed” with the fact the pontiff is coming, with the Vatican releasing a detailed itinerary of the first African journey of the pontiff March 16. “The Holy Father has already visited Algeria twice, in 2003 and 2014, when he

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Catholic hoops at the highest level take over this year’s March Madness #Catholic – PHILADELPHIA (OSV News) — Catholic universities have quietly taken over March Madness, blending history, talent, and the kind of coaching that shapes every game into an unpredictable contest.
The 2026 NCAA Men’s and Women’s Basketball Tournaments showcase Catholic hoops at the highest level. Twelve programs — seven men’s, five women’s — bring tradition, depth, and star power to the brackets, creating thrilling matchups from the first tip-off.

Click here to subscribe to our weekly newsletter.

Women’s Tournament Highlights
In the women’s bracket, experience meets sharpshooting as the University of Notre Dame faces a Fairfield University team that could surprise anyone.
Notre Dame’s Fighting Irish step onto the court with a 22-10 record and a six-seed, riding a 9-2 surge in their last 11 games. Junior standout Hannah Hidalgo, finalist for the Nancy Lieberman Point Guard of the Year award, anchors a team with a storied NCAA history: two national championships (2001, 2018), nine Final Four appearances, and 21 Sweet 16 showings. Balanced scoring and steady leadership provide the Irish an edge as they prepare for Fairfield.
The Stags, the three-time reigning Metro Atlantic Athletic Conference champion, arrive with the highest seed in Fairfield’s history (No. 11) and a 28-4 record.
Under Stags coach Carly Thibault-DuDonis, the squad ranks first nationally in three-pointers per game (11.4) and top-10 in three-point percentage (.370). MAAC Player of the Year Kaety L’Amoreaux averages 17.6 points, and the team sets a program record with 2,416 points this season. Defensively, Fairfield allows just 55.8 points per game, ranking 13th nationally. Hot shooting and disciplined defense position The Stags as a genuine upset threat, ensuring a matchup against The Fighting Irish that captivates from the opening tip.
Beyond Notre Dame and Fairfield, other Catholic programs join the hunt to make an impact in the tournament.
The College of the Holy Cross claimed the Patriot League championship with a 23-9 record and nine straight wins. The Crusaders excel at defense and forcing turnovers.
Gonzaga University (24-9) spotlights freshman Lauren Whittaker, who has scored 641 points, second nationally among freshmen, while sophomore Allie Turner leads the West Coast Conference with 84 made three-pointers. The Bulldogs rank second nationally in three-point percentage (.390) and thrive in fast-paced games.
Villanova University (25-7) relies on sophomore Jasmine Bascoe, who averages 18.8 points per game and has 1,154 career points, anchoring a team that finishes second in the competitive Big East.
Villanova graduate student Kylee Watson offered a unique perspective, having played at Notre Dame before transferring this year.
Watson’s experience at Pope Leo XIV’s alma mater underscores what sets Catholic colleges apart.
“Something I’ve noticed at both schools is that we say the Lord’s Prayer before every game as a team,” Watson told OSV News. “It’s a really special moment where we take the time to connect with God pregame, and it’s cool that it’s a tradition at both schools.”
Men’s Tournament Highlights
The men’s bracket mixes seasoned champions with rising stars, promising upsets and deep runs.
Villanova (24-8) brings seven Final Four appearances and three national championships into the tournament. Freshman guard Acaden Lewis, junior guard Tyler Perkins, and senior center Duke Brennan combine scoring, leadership, and inside strength.
Gonzaga (30-3) depends on WCC Player of the Year Graham Ike to guide a team dominating in rebounds, points in the paint, and scoring margin (+19.1). Balanced attack and disciplined defense position Gonzaga as a favorite for a deep run.
Santa Clara University (26-8) makes its first NCAA appearance since 1996 after finishing third in the WCC (15-3). Strong perimeter defense and balanced scoring offer the Broncos upset potential.
St. John’s University (28-6) returns as back-to-back Big East regular-season and tournament champions. Coach Rick Pitino appears in his 25th NCAA Tournament across six schools. Veteran leadership and explosive scoring make the Red Storm a dangerous contender.
St. Louis University (28-5) highlights Atlantic 10 Player of the Year Robbie Avila. The Billikens rank second nationally in three-point percentage (.401) and fourth in effective field goal percentage (.600).
Siena University (23-11) celebrated its seventh MAAC championship and returns to the NCAA Tournament for the first time since 2010. The Saints’ veteran guards and methodical offense challenge opponents.
St. Mary’s College (27-5) earned a program-record fifth consecutive NCAA appearance. Balanced scoring, experience, and defense provide the Gaels a solid chance to advance.
John Knebels is an OSV News sports correspondent. He writes from Philadelphia.

Catholic hoops at the highest level take over this year’s March Madness #Catholic – PHILADELPHIA (OSV News) — Catholic universities have quietly taken over March Madness, blending history, talent, and the kind of coaching that shapes every game into an unpredictable contest. The 2026 NCAA Men’s and Women’s Basketball Tournaments showcase Catholic hoops at the highest level. Twelve programs — seven men’s, five women’s — bring tradition, depth, and star power to the brackets, creating thrilling matchups from the first tip-off. Click here to subscribe to our weekly newsletter. Women’s Tournament Highlights In the women’s bracket, experience meets sharpshooting as the University of Notre Dame faces a Fairfield University team that could surprise anyone. Notre Dame’s Fighting Irish step onto the court with a 22-10 record and a six-seed, riding a 9-2 surge in their last 11 games. Junior standout Hannah Hidalgo, finalist for the Nancy Lieberman Point Guard of the Year award, anchors a team with a storied NCAA history: two national championships (2001, 2018), nine Final Four appearances, and 21 Sweet 16 showings. Balanced scoring and steady leadership provide the Irish an edge as they prepare for Fairfield. The Stags, the three-time reigning Metro Atlantic Athletic Conference champion, arrive with the highest seed in Fairfield’s history (No. 11) and a 28-4 record. Under Stags coach Carly Thibault-DuDonis, the squad ranks first nationally in three-pointers per game (11.4) and top-10 in three-point percentage (.370). MAAC Player of the Year Kaety L’Amoreaux averages 17.6 points, and the team sets a program record with 2,416 points this season. Defensively, Fairfield allows just 55.8 points per game, ranking 13th nationally. Hot shooting and disciplined defense position The Stags as a genuine upset threat, ensuring a matchup against The Fighting Irish that captivates from the opening tip. Beyond Notre Dame and Fairfield, other Catholic programs join the hunt to make an impact in the tournament. The College of the Holy Cross claimed the Patriot League championship with a 23-9 record and nine straight wins. The Crusaders excel at defense and forcing turnovers. Gonzaga University (24-9) spotlights freshman Lauren Whittaker, who has scored 641 points, second nationally among freshmen, while sophomore Allie Turner leads the West Coast Conference with 84 made three-pointers. The Bulldogs rank second nationally in three-point percentage (.390) and thrive in fast-paced games. Villanova University (25-7) relies on sophomore Jasmine Bascoe, who averages 18.8 points per game and has 1,154 career points, anchoring a team that finishes second in the competitive Big East. Villanova graduate student Kylee Watson offered a unique perspective, having played at Notre Dame before transferring this year. Watson’s experience at Pope Leo XIV’s alma mater underscores what sets Catholic colleges apart. “Something I’ve noticed at both schools is that we say the Lord’s Prayer before every game as a team,” Watson told OSV News. “It’s a really special moment where we take the time to connect with God pregame, and it’s cool that it’s a tradition at both schools.” Men’s Tournament Highlights The men’s bracket mixes seasoned champions with rising stars, promising upsets and deep runs. Villanova (24-8) brings seven Final Four appearances and three national championships into the tournament. Freshman guard Acaden Lewis, junior guard Tyler Perkins, and senior center Duke Brennan combine scoring, leadership, and inside strength. Gonzaga (30-3) depends on WCC Player of the Year Graham Ike to guide a team dominating in rebounds, points in the paint, and scoring margin (+19.1). Balanced attack and disciplined defense position Gonzaga as a favorite for a deep run. Santa Clara University (26-8) makes its first NCAA appearance since 1996 after finishing third in the WCC (15-3). Strong perimeter defense and balanced scoring offer the Broncos upset potential. St. John’s University (28-6) returns as back-to-back Big East regular-season and tournament champions. Coach Rick Pitino appears in his 25th NCAA Tournament across six schools. Veteran leadership and explosive scoring make the Red Storm a dangerous contender. St. Louis University (28-5) highlights Atlantic 10 Player of the Year Robbie Avila. The Billikens rank second nationally in three-point percentage (.401) and fourth in effective field goal percentage (.600). Siena University (23-11) celebrated its seventh MAAC championship and returns to the NCAA Tournament for the first time since 2010. The Saints’ veteran guards and methodical offense challenge opponents. St. Mary’s College (27-5) earned a program-record fifth consecutive NCAA appearance. Balanced scoring, experience, and defense provide the Gaels a solid chance to advance. John Knebels is an OSV News sports correspondent. He writes from Philadelphia.

Catholic hoops at the highest level take over this year’s March Madness #Catholic –

PHILADELPHIA (OSV News) — Catholic universities have quietly taken over March Madness, blending history, talent, and the kind of coaching that shapes every game into an unpredictable contest.

The 2026 NCAA Men’s and Women’s Basketball Tournaments showcase Catholic hoops at the highest level. Twelve programs — seven men’s, five women’s — bring tradition, depth, and star power to the brackets, creating thrilling matchups from the first tip-off.


Click here to subscribe to our weekly newsletter.

Women’s Tournament Highlights

In the women’s bracket, experience meets sharpshooting as the University of Notre Dame faces a Fairfield University team that could surprise anyone.

Notre Dame’s Fighting Irish step onto the court with a 22-10 record and a six-seed, riding a 9-2 surge in their last 11 games. Junior standout Hannah Hidalgo, finalist for the Nancy Lieberman Point Guard of the Year award, anchors a team with a storied NCAA history: two national championships (2001, 2018), nine Final Four appearances, and 21 Sweet 16 showings. Balanced scoring and steady leadership provide the Irish an edge as they prepare for Fairfield.

The Stags, the three-time reigning Metro Atlantic Athletic Conference champion, arrive with the highest seed in Fairfield’s history (No. 11) and a 28-4 record.

Under Stags coach Carly Thibault-DuDonis, the squad ranks first nationally in three-pointers per game (11.4) and top-10 in three-point percentage (.370). MAAC Player of the Year Kaety L’Amoreaux averages 17.6 points, and the team sets a program record with 2,416 points this season. Defensively, Fairfield allows just 55.8 points per game, ranking 13th nationally. Hot shooting and disciplined defense position The Stags as a genuine upset threat, ensuring a matchup against The Fighting Irish that captivates from the opening tip.

Beyond Notre Dame and Fairfield, other Catholic programs join the hunt to make an impact in the tournament.

The College of the Holy Cross claimed the Patriot League championship with a 23-9 record and nine straight wins. The Crusaders excel at defense and forcing turnovers.

Gonzaga University (24-9) spotlights freshman Lauren Whittaker, who has scored 641 points, second nationally among freshmen, while sophomore Allie Turner leads the West Coast Conference with 84 made three-pointers. The Bulldogs rank second nationally in three-point percentage (.390) and thrive in fast-paced games.

Villanova University (25-7) relies on sophomore Jasmine Bascoe, who averages 18.8 points per game and has 1,154 career points, anchoring a team that finishes second in the competitive Big East.

Villanova graduate student Kylee Watson offered a unique perspective, having played at Notre Dame before transferring this year.

Watson’s experience at Pope Leo XIV’s alma mater underscores what sets Catholic colleges apart.

“Something I’ve noticed at both schools is that we say the Lord’s Prayer before every game as a team,” Watson told OSV News. “It’s a really special moment where we take the time to connect with God pregame, and it’s cool that it’s a tradition at both schools.”

Men’s Tournament Highlights

The men’s bracket mixes seasoned champions with rising stars, promising upsets and deep runs.

Villanova (24-8) brings seven Final Four appearances and three national championships into the tournament. Freshman guard Acaden Lewis, junior guard Tyler Perkins, and senior center Duke Brennan combine scoring, leadership, and inside strength.

Gonzaga (30-3) depends on WCC Player of the Year Graham Ike to guide a team dominating in rebounds, points in the paint, and scoring margin (+19.1). Balanced attack and disciplined defense position Gonzaga as a favorite for a deep run.

Santa Clara University (26-8) makes its first NCAA appearance since 1996 after finishing third in the WCC (15-3). Strong perimeter defense and balanced scoring offer the Broncos upset potential.

St. John’s University (28-6) returns as back-to-back Big East regular-season and tournament champions. Coach Rick Pitino appears in his 25th NCAA Tournament across six schools. Veteran leadership and explosive scoring make the Red Storm a dangerous contender.

St. Louis University (28-5) highlights Atlantic 10 Player of the Year Robbie Avila. The Billikens rank second nationally in three-point percentage (.401) and fourth in effective field goal percentage (.600).

Siena University (23-11) celebrated its seventh MAAC championship and returns to the NCAA Tournament for the first time since 2010. The Saints’ veteran guards and methodical offense challenge opponents.

St. Mary’s College (27-5) earned a program-record fifth consecutive NCAA appearance. Balanced scoring, experience, and defense provide the Gaels a solid chance to advance.

John Knebels is an OSV News sports correspondent. He writes from Philadelphia.

PHILADELPHIA (OSV News) — Catholic universities have quietly taken over March Madness, blending history, talent, and the kind of coaching that shapes every game into an unpredictable contest. The 2026 NCAA Men’s and Women’s Basketball Tournaments showcase Catholic hoops at the highest level. Twelve programs — seven men’s, five women’s — bring tradition, depth, and star power to the brackets, creating thrilling matchups from the first tip-off. Click here to subscribe to our weekly newsletter. Women’s Tournament Highlights In the women’s bracket, experience meets sharpshooting as the University of Notre Dame faces a Fairfield University team that could surprise anyone.

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Former astrologer rediscovers Catholic roots, will enter full communion with Church at Easter #Catholic – LAKE ORION, Mich. (OSV News) — For most of her life, Molly Curtis was looking everywhere for answers, but the truth seemed to be just out of grasp.
She was baptized in the Catholic Church, but as her family grew away from the faith when she was around 8 years old, she too fell away.
“It wasn’t until I was 19 that my mom returned, but my dad didn’t,” Curtis told Detroit Catholic, the news outlet of the Archdiocese of Detroit. “My dad definitely took a more Protestant bent at first, but then we explored New Age spirituality and practices. I actually made a career out of it, studying different religions and then opening an astrology business.”
Curtis would do her own astrology consulting sessions for clients, relying on the movement of the planets and stars to give people direction and help them answer the same type of questions she had: Who were we? Why are we here? What is the purpose of life?
“With astrology, you’re constantly looking at planetary movements in the sky,” Curtis said. “There’s a lot of geometry and math to it, and you’re basically interpreting the stars based on planetary orbits. It dates back to the Hellenistic era; a lot of the texts I would use came from 500 B.C.
“You’re always looking to the future to interpret the next movement and what that means for the world or your client,” Curtis added. “You’re constantly looking for how these signs out there affect you, but you never necessarily get resolution; you don’t get a sense of peace. It’s just interpreting the signs, but then OK, now what?”

Click here to subscribe to our weekly newsletter.

Curtis was always a spiritual person, reading the Bible, studying other religious texts, finding wisdom in Buddhism and other Eastern philosophies. But while she found wisdom, she didn’t find peace.
“I felt like I was on this hamster wheel where I was always projecting into the future, whether it was for me, or for a blog I was writing, or for a client who was coming in,” Curtis said. “It was like I was projecting. And there’s something calming when you drop all of that and say, ‘I don’t have control of all this, and I don’t need to know all the answers.’”
Last year, it all came to a head. With national news stories of political violence, social unrest and a constant bombardment of social media, Curtis was being overwhelmed with what she called a “darkness” in society.
She added that the fallout from the assassination of political commentator Charlie Kirk was a particular pressure breaker.
“So much was going on in the world, and my heart just really broke open,” Curtis said. “It was on one hand the violence and madness of it all, but on a different level, it was the reaction to the violence. I saw so many people who reacted to it with indifference and cruelty, and it made me stop for a second and really think about where we are heading collectively.”
Curtis wanted to find a way to get beyond the darkness she was seeing in the world, and she found it in the Christians who were in her life.
“When I would tune into those who were walking in a faith, specifically the Christian faith, I saw a different perspective,” Curtis said. “And that to me really stood out as an answer to all I was looking for. What I saw was a community that stayed connected, while the rest of us were indifferent. I saw people who were living for one another, while everything else was more divisive and indifferent.
“I then just felt this call to stop focusing all on myself and putting myself as the center and to put God in the center of my life,” Curtis added.
Curtis called the nearby St. Joseph Parish in Lake Orion, where providence would have it, the parish was about to start OCIA classes. OCIA stands for Order of Christian Initiation of Adults.
“Within a week of them forming classes, I think I had missed the first week, but Kelly (Ponce, pastoral associate and co-director of engagement at St. Joseph) was like, ‘Yep, come on in,’” Curtis said. “It happened very quickly, but it felt so right. The moment that I got there and started consuming everything, I was thinking, this is something I finally understood. This has been what I was looking for in my life.”
Curtis recalled her prior attempts at reading the Bible by herself and struggling, but under the direction of Deacon John Manera, director of OCIA at St. Joseph Parish, she grasped the faith in a more complete, mature way than what she previously encountered.
“The OCIA classes are very organized and really break things down to digestible material,” Curtis said. “Whether he uses videos or he uses his own slides, he has a sense of humor about things where he can just bring it down into layman’s terms, but at the same time, still holding the sacredness of the material. He’s just very relatable being a man in the world but still guiding us through this sacred space.”
Since starting her OCIA journey, Curtis has learned to shift from an inward, self-focused worldview to one oriented toward Christ.
“A lot of things that I was practicing before and studying were all about putting the individual at the center,” Curtis said. “With astrology, you look at the stars and ask how it impacts you. You can practice Buddhism without Buddha. But with Christianity, you put Christ at the center of your life. Having a relationship with Christ, it draws you to a person. And when you have Christ at the center, it gives you a better outlook on the world.”
Curtis selected St. Margaret Mary Alacoque, a French Visitation nun and mystic credited with spreading devotion to the Sacred Heart of Jesus, as her confirmation saint. Devotion to the Sacred Heart has allowed Curtis to draw closer to the Lord, and in turn, to others.
“In allowing myself to expand outward in following Christ versus falling inward to myself, I draw closer to others,” Curtis said. “I think that is what brought me back to the faith. I could just feel the reactions of those who are close to the Lord, the Lord living in their lives, and they weren’t calling for violence. They weren’t calling for indifference. And that is what I wanted. I wanted to have that love of God to draw upon.”
Curtis is looking forward to receiving her first Communion this Easter. Her daughter, Elwood, 14, is set to be baptized this May and is in confirmation class. Her husband is “not quite ready” to take the next step, Curtis said, but as a family they have brought up God more in conversations, and Molly and Elwood regularly pray the rosary together.
“I’m very happy that she wants to be baptized,” Curtis said. “She’s been asking for it for a couple of years now, and it’s weighed very heavily on me, especially in the last year. There’s nothing sweeter than when she comes in and says, ‘I want to do a decade of the rosary with you.’ That makes my heart smile, and I feel like it’s my role to let her know how much God loves her.
“It all goes back to putting God at the center and Christ in your heart,” Curtis continued. “I was doing all this research, all this reading about the stars, and when I accepted Christ, his Sacred Heart — the Sacred Heart imagery has played a big part in my conversion — I think that fire has burned off the indifference and allowed me to open my heart up to God and the people around me. It’s expelled the darkness.”
Daniel Meloy is a reporter at Detroit Catholic, the news outlet of the Archdiocese of Detroit. This story was originally published by Detroit Catholic and distributed through a partnership with OSV News.

Former astrologer rediscovers Catholic roots, will enter full communion with Church at Easter #Catholic – LAKE ORION, Mich. (OSV News) — For most of her life, Molly Curtis was looking everywhere for answers, but the truth seemed to be just out of grasp. She was baptized in the Catholic Church, but as her family grew away from the faith when she was around 8 years old, she too fell away. “It wasn’t until I was 19 that my mom returned, but my dad didn’t,” Curtis told Detroit Catholic, the news outlet of the Archdiocese of Detroit. “My dad definitely took a more Protestant bent at first, but then we explored New Age spirituality and practices. I actually made a career out of it, studying different religions and then opening an astrology business.” Curtis would do her own astrology consulting sessions for clients, relying on the movement of the planets and stars to give people direction and help them answer the same type of questions she had: Who were we? Why are we here? What is the purpose of life? “With astrology, you’re constantly looking at planetary movements in the sky,” Curtis said. “There’s a lot of geometry and math to it, and you’re basically interpreting the stars based on planetary orbits. It dates back to the Hellenistic era; a lot of the texts I would use came from 500 B.C. “You’re always looking to the future to interpret the next movement and what that means for the world or your client,” Curtis added. “You’re constantly looking for how these signs out there affect you, but you never necessarily get resolution; you don’t get a sense of peace. It’s just interpreting the signs, but then OK, now what?” Click here to subscribe to our weekly newsletter. Curtis was always a spiritual person, reading the Bible, studying other religious texts, finding wisdom in Buddhism and other Eastern philosophies. But while she found wisdom, she didn’t find peace. “I felt like I was on this hamster wheel where I was always projecting into the future, whether it was for me, or for a blog I was writing, or for a client who was coming in,” Curtis said. “It was like I was projecting. And there’s something calming when you drop all of that and say, ‘I don’t have control of all this, and I don’t need to know all the answers.’” Last year, it all came to a head. With national news stories of political violence, social unrest and a constant bombardment of social media, Curtis was being overwhelmed with what she called a “darkness” in society. She added that the fallout from the assassination of political commentator Charlie Kirk was a particular pressure breaker. “So much was going on in the world, and my heart just really broke open,” Curtis said. “It was on one hand the violence and madness of it all, but on a different level, it was the reaction to the violence. I saw so many people who reacted to it with indifference and cruelty, and it made me stop for a second and really think about where we are heading collectively.” Curtis wanted to find a way to get beyond the darkness she was seeing in the world, and she found it in the Christians who were in her life. “When I would tune into those who were walking in a faith, specifically the Christian faith, I saw a different perspective,” Curtis said. “And that to me really stood out as an answer to all I was looking for. What I saw was a community that stayed connected, while the rest of us were indifferent. I saw people who were living for one another, while everything else was more divisive and indifferent. “I then just felt this call to stop focusing all on myself and putting myself as the center and to put God in the center of my life,” Curtis added. Curtis called the nearby St. Joseph Parish in Lake Orion, where providence would have it, the parish was about to start OCIA classes. OCIA stands for Order of Christian Initiation of Adults. “Within a week of them forming classes, I think I had missed the first week, but Kelly (Ponce, pastoral associate and co-director of engagement at St. Joseph) was like, ‘Yep, come on in,’” Curtis said. “It happened very quickly, but it felt so right. The moment that I got there and started consuming everything, I was thinking, this is something I finally understood. This has been what I was looking for in my life.” Curtis recalled her prior attempts at reading the Bible by herself and struggling, but under the direction of Deacon John Manera, director of OCIA at St. Joseph Parish, she grasped the faith in a more complete, mature way than what she previously encountered. “The OCIA classes are very organized and really break things down to digestible material,” Curtis said. “Whether he uses videos or he uses his own slides, he has a sense of humor about things where he can just bring it down into layman’s terms, but at the same time, still holding the sacredness of the material. He’s just very relatable being a man in the world but still guiding us through this sacred space.” Since starting her OCIA journey, Curtis has learned to shift from an inward, self-focused worldview to one oriented toward Christ. “A lot of things that I was practicing before and studying were all about putting the individual at the center,” Curtis said. “With astrology, you look at the stars and ask how it impacts you. You can practice Buddhism without Buddha. But with Christianity, you put Christ at the center of your life. Having a relationship with Christ, it draws you to a person. And when you have Christ at the center, it gives you a better outlook on the world.” Curtis selected St. Margaret Mary Alacoque, a French Visitation nun and mystic credited with spreading devotion to the Sacred Heart of Jesus, as her confirmation saint. Devotion to the Sacred Heart has allowed Curtis to draw closer to the Lord, and in turn, to others. “In allowing myself to expand outward in following Christ versus falling inward to myself, I draw closer to others,” Curtis said. “I think that is what brought me back to the faith. I could just feel the reactions of those who are close to the Lord, the Lord living in their lives, and they weren’t calling for violence. They weren’t calling for indifference. And that is what I wanted. I wanted to have that love of God to draw upon.” Curtis is looking forward to receiving her first Communion this Easter. Her daughter, Elwood, 14, is set to be baptized this May and is in confirmation class. Her husband is “not quite ready” to take the next step, Curtis said, but as a family they have brought up God more in conversations, and Molly and Elwood regularly pray the rosary together. “I’m very happy that she wants to be baptized,” Curtis said. “She’s been asking for it for a couple of years now, and it’s weighed very heavily on me, especially in the last year. There’s nothing sweeter than when she comes in and says, ‘I want to do a decade of the rosary with you.’ That makes my heart smile, and I feel like it’s my role to let her know how much God loves her. “It all goes back to putting God at the center and Christ in your heart,” Curtis continued. “I was doing all this research, all this reading about the stars, and when I accepted Christ, his Sacred Heart — the Sacred Heart imagery has played a big part in my conversion — I think that fire has burned off the indifference and allowed me to open my heart up to God and the people around me. It’s expelled the darkness.” Daniel Meloy is a reporter at Detroit Catholic, the news outlet of the Archdiocese of Detroit. This story was originally published by Detroit Catholic and distributed through a partnership with OSV News.

Former astrologer rediscovers Catholic roots, will enter full communion with Church at Easter #Catholic –

LAKE ORION, Mich. (OSV News) — For most of her life, Molly Curtis was looking everywhere for answers, but the truth seemed to be just out of grasp.

She was baptized in the Catholic Church, but as her family grew away from the faith when she was around 8 years old, she too fell away.

“It wasn’t until I was 19 that my mom returned, but my dad didn’t,” Curtis told Detroit Catholic, the news outlet of the Archdiocese of Detroit. “My dad definitely took a more Protestant bent at first, but then we explored New Age spirituality and practices. I actually made a career out of it, studying different religions and then opening an astrology business.”

Curtis would do her own astrology consulting sessions for clients, relying on the movement of the planets and stars to give people direction and help them answer the same type of questions she had: Who were we? Why are we here? What is the purpose of life?

“With astrology, you’re constantly looking at planetary movements in the sky,” Curtis said. “There’s a lot of geometry and math to it, and you’re basically interpreting the stars based on planetary orbits. It dates back to the Hellenistic era; a lot of the texts I would use came from 500 B.C.

“You’re always looking to the future to interpret the next movement and what that means for the world or your client,” Curtis added. “You’re constantly looking for how these signs out there affect you, but you never necessarily get resolution; you don’t get a sense of peace. It’s just interpreting the signs, but then OK, now what?”


Click here to subscribe to our weekly newsletter.

Curtis was always a spiritual person, reading the Bible, studying other religious texts, finding wisdom in Buddhism and other Eastern philosophies. But while she found wisdom, she didn’t find peace.

“I felt like I was on this hamster wheel where I was always projecting into the future, whether it was for me, or for a blog I was writing, or for a client who was coming in,” Curtis said. “It was like I was projecting. And there’s something calming when you drop all of that and say, ‘I don’t have control of all this, and I don’t need to know all the answers.’”

Last year, it all came to a head. With national news stories of political violence, social unrest and a constant bombardment of social media, Curtis was being overwhelmed with what she called a “darkness” in society.

She added that the fallout from the assassination of political commentator Charlie Kirk was a particular pressure breaker.

“So much was going on in the world, and my heart just really broke open,” Curtis said. “It was on one hand the violence and madness of it all, but on a different level, it was the reaction to the violence. I saw so many people who reacted to it with indifference and cruelty, and it made me stop for a second and really think about where we are heading collectively.”

Curtis wanted to find a way to get beyond the darkness she was seeing in the world, and she found it in the Christians who were in her life.

“When I would tune into those who were walking in a faith, specifically the Christian faith, I saw a different perspective,” Curtis said. “And that to me really stood out as an answer to all I was looking for. What I saw was a community that stayed connected, while the rest of us were indifferent. I saw people who were living for one another, while everything else was more divisive and indifferent.

“I then just felt this call to stop focusing all on myself and putting myself as the center and to put God in the center of my life,” Curtis added.

Curtis called the nearby St. Joseph Parish in Lake Orion, where providence would have it, the parish was about to start OCIA classes. OCIA stands for Order of Christian Initiation of Adults.

“Within a week of them forming classes, I think I had missed the first week, but Kelly (Ponce, pastoral associate and co-director of engagement at St. Joseph) was like, ‘Yep, come on in,’” Curtis said. “It happened very quickly, but it felt so right. The moment that I got there and started consuming everything, I was thinking, this is something I finally understood. This has been what I was looking for in my life.”

Curtis recalled her prior attempts at reading the Bible by herself and struggling, but under the direction of Deacon John Manera, director of OCIA at St. Joseph Parish, she grasped the faith in a more complete, mature way than what she previously encountered.

“The OCIA classes are very organized and really break things down to digestible material,” Curtis said. “Whether he uses videos or he uses his own slides, he has a sense of humor about things where he can just bring it down into layman’s terms, but at the same time, still holding the sacredness of the material. He’s just very relatable being a man in the world but still guiding us through this sacred space.”

Since starting her OCIA journey, Curtis has learned to shift from an inward, self-focused worldview to one oriented toward Christ.

“A lot of things that I was practicing before and studying were all about putting the individual at the center,” Curtis said. “With astrology, you look at the stars and ask how it impacts you. You can practice Buddhism without Buddha. But with Christianity, you put Christ at the center of your life. Having a relationship with Christ, it draws you to a person. And when you have Christ at the center, it gives you a better outlook on the world.”

Curtis selected St. Margaret Mary Alacoque, a French Visitation nun and mystic credited with spreading devotion to the Sacred Heart of Jesus, as her confirmation saint. Devotion to the Sacred Heart has allowed Curtis to draw closer to the Lord, and in turn, to others.

“In allowing myself to expand outward in following Christ versus falling inward to myself, I draw closer to others,” Curtis said. “I think that is what brought me back to the faith. I could just feel the reactions of those who are close to the Lord, the Lord living in their lives, and they weren’t calling for violence. They weren’t calling for indifference. And that is what I wanted. I wanted to have that love of God to draw upon.”

Curtis is looking forward to receiving her first Communion this Easter. Her daughter, Elwood, 14, is set to be baptized this May and is in confirmation class. Her husband is “not quite ready” to take the next step, Curtis said, but as a family they have brought up God more in conversations, and Molly and Elwood regularly pray the rosary together.

“I’m very happy that she wants to be baptized,” Curtis said. “She’s been asking for it for a couple of years now, and it’s weighed very heavily on me, especially in the last year. There’s nothing sweeter than when she comes in and says, ‘I want to do a decade of the rosary with you.’ That makes my heart smile, and I feel like it’s my role to let her know how much God loves her.

“It all goes back to putting God at the center and Christ in your heart,” Curtis continued. “I was doing all this research, all this reading about the stars, and when I accepted Christ, his Sacred Heart — the Sacred Heart imagery has played a big part in my conversion — I think that fire has burned off the indifference and allowed me to open my heart up to God and the people around me. It’s expelled the darkness.”

Daniel Meloy is a reporter at Detroit Catholic, the news outlet of the Archdiocese of Detroit. This story was originally published by Detroit Catholic and distributed through a partnership with OSV News.

LAKE ORION, Mich. (OSV News) — For most of her life, Molly Curtis was looking everywhere for answers, but the truth seemed to be just out of grasp. She was baptized in the Catholic Church, but as her family grew away from the faith when she was around 8 years old, she too fell away. “It wasn’t until I was 19 that my mom returned, but my dad didn’t,” Curtis told Detroit Catholic, the news outlet of the Archdiocese of Detroit. “My dad definitely took a more Protestant bent at first, but then we explored New Age spirituality and practices.

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Collection for the Holy Land: Christians need concrete hope, not just consoling words #Catholic Cardinal Claudio Gugerotti, prefect of the Dicastery for the Eastern Churches, called upon the faithful worldwide to participate in the Good Friday collection aimed at assisting Christian communities in the Holy Land.The Good Friday collection is one of the primary sources of support for the Custody of the Holy Land — the Franciscan institution that for centuries has safeguarded the sites connected to the life of Jesus Christ and accompanied the Christian communities living in the region.The prefect called upon the faithful around the world to respond with a concrete gesture of solidarity. “I wish to propose a small gesture to you: to offer a little of our money to help our brothers and sisters who find themselves in extreme peril to live one more day, to find hope, and to find the possibility of starting anew.”“How many times have I personally visited those Christian minorities who wake up every morning facing the danger of no longer having a place to exist!” Gugerotti wrote in the March 18 letter, which was also signed by the dicastery’s secretary, Archbishop Michel Jalakh.“Help us to offer them concrete hope, not merely words of consolation — for we who visit them will leave, while they remain with their fears, even with the terror that, precisely because they are Christians, they may be eliminated,” the cardinal stated. The cardinal explained that the Good Friday donations hold a twofold significance: on the one hand, providing material aid to those living amid war and poverty, and on the other, challenging the conscience of the faithful.“It is also vital for us, because without sacrifice, without a real change in our way of living, we risk remaining inert before a world in flames — and thus complicit in its destruction,” he said. Gugerotti noted that many Christians in the Holy Land have lost their means of livelihood, especially those who depended on religious tourism, which historically sustained a large portion of the local economy. The conflict that began on Oct. 7, 2023, when Hamas attacked Israel, triggered a sharp decline in religious tourism.“A great many Christians in the Holy Land have lost everything, even the work that came from serving pilgrims,” he pointed out.In early 2025, Israel’s Ministry of Tourism characterized the year as a turning point, with 1.3 million international arrivals. However, 2026 has once again proven to be a highly problematic year for pilgrimages primarily due to the military escalation by the United States and Israel against Iran, which has thrown the entire region into crisis.The drastic reduction in pilgrimages and the current climate of insecurity have  exacerbated the situation. “Now, out of fear, almost everyone tends to avoid venturing into those lands,” he said.What is done with the money collected?In 2023 — the most recent year for which official data are available — the Holy Land collection raised 6,571,893 euros (.5 million). The Custody of the Holy Land typically receives 65% of the proceeds, while the remaining 35% goes to the Dicastery for the Eastern Churches, which uses it for the formation of priests and for subsidies to the various dioceses and eparchies in Palestine, Israel, Jordan, Lebanon, Syria, Turkey, and Iraq.Of the money it receives, the Custody of the Holy Land normally invests 20% in the upkeep of the sites where Jesus Christ walked, while the remainder goes to Christian families, who, in 1948, constituted 20% of the local population but now make up less than 1.4%.In the Gaza Strip, it collaborates with the Latin parish and the Atfa-Luna association to provide psycho-social support “to some 1,000 children and 300 adults,” as well as to distribute emergency kits and aid to families of people with disabilities.In Lebanon, the Church responded to the 2024 crisis (the fighting between Israel and Hezbollah) by providing “hot meals for some 500 beneficiaries every day” and ensuring “drinking water for about 250 people daily.” The Custody of the Holy Land also manages hundreds of housing units at nominal rents to prevent emigration.“It has been said that peace has been achieved; however, even though the media speak of it much less today than before, the shooting continues, people continue to die, lands remain disputed, and Christians continue to emigrate to save their lives,” the cardinal noted.According to the 2023 data released by the Dicastery for the Eastern Churches, 2,376,167 euros (.7 million) was donated to seminaries, houses of religious formation, and cultural institutions. The Franciscan Custody allocated more than 2 million euros (.3 million) to the education of young people in the Holy Land in 2023, funding scholarships at various universities in the region. Nearly 1 million euros (.15 million) were allocated to the Pontifical Oriental Institute, which now encompasses, at Pope Francis’ direction, the Pontifical Gregorian University.A portion was also invested in Bethlehem University, one of the prestigious foundations that underwrites the academic studies of 3,300 young people, both Muslim and Christian, with the aim of educating them to build a future of peace in the Holy Land.A concrete gesture: Giving is a ‘strong sign of faith’In his message, the cardinal invited bishops and pastoral leaders to raise awareness among the faithful regarding the importance of sustaining the Christian presence in the places where Christianity was born.“Let us ensure that our people approach the collection with the awareness that giving is a strong sign of faith,” he wrote. “A Holy Land without believers is a lost land, for the living memory of salvation is lost,” he added.“Pope Leo XIV never ceases to bring to our minds and hearts this commitment to be one, so that there may be peace — not a provisional truce, not perpetual hatred, not an immense expenditure on armaments, but a contribution to our common rebirth,” the cardinal wrote.The prelate concluded his letter by acknowledging that the collection would be merely “a drop in the ocean” but that “the ocean, as a result of losing its drops, is turning into a desert.”In addition to supporting the Franciscan mission in the Holy Land to safeguard the holy places, sustain local Christian communities, and foster peace in the region where Jesus lived, the cardinal said Christians can actively contribute by offering prayers to support this work and inspire new vocations, or by undertaking a pilgrimage to discover the roots of Christianity.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Collection for the Holy Land: Christians need concrete hope, not just consoling words #Catholic Cardinal Claudio Gugerotti, prefect of the Dicastery for the Eastern Churches, called upon the faithful worldwide to participate in the Good Friday collection aimed at assisting Christian communities in the Holy Land.The Good Friday collection is one of the primary sources of support for the Custody of the Holy Land — the Franciscan institution that for centuries has safeguarded the sites connected to the life of Jesus Christ and accompanied the Christian communities living in the region.The prefect called upon the faithful around the world to respond with a concrete gesture of solidarity. “I wish to propose a small gesture to you: to offer a little of our money to help our brothers and sisters who find themselves in extreme peril to live one more day, to find hope, and to find the possibility of starting anew.”“How many times have I personally visited those Christian minorities who wake up every morning facing the danger of no longer having a place to exist!” Gugerotti wrote in the March 18 letter, which was also signed by the dicastery’s secretary, Archbishop Michel Jalakh.“Help us to offer them concrete hope, not merely words of consolation — for we who visit them will leave, while they remain with their fears, even with the terror that, precisely because they are Christians, they may be eliminated,” the cardinal stated. The cardinal explained that the Good Friday donations hold a twofold significance: on the one hand, providing material aid to those living amid war and poverty, and on the other, challenging the conscience of the faithful.“It is also vital for us, because without sacrifice, without a real change in our way of living, we risk remaining inert before a world in flames — and thus complicit in its destruction,” he said. Gugerotti noted that many Christians in the Holy Land have lost their means of livelihood, especially those who depended on religious tourism, which historically sustained a large portion of the local economy. The conflict that began on Oct. 7, 2023, when Hamas attacked Israel, triggered a sharp decline in religious tourism.“A great many Christians in the Holy Land have lost everything, even the work that came from serving pilgrims,” he pointed out.In early 2025, Israel’s Ministry of Tourism characterized the year as a turning point, with 1.3 million international arrivals. However, 2026 has once again proven to be a highly problematic year for pilgrimages primarily due to the military escalation by the United States and Israel against Iran, which has thrown the entire region into crisis.The drastic reduction in pilgrimages and the current climate of insecurity have  exacerbated the situation. “Now, out of fear, almost everyone tends to avoid venturing into those lands,” he said.What is done with the money collected?In 2023 — the most recent year for which official data are available — the Holy Land collection raised 6,571,893 euros ($7.5 million). The Custody of the Holy Land typically receives 65% of the proceeds, while the remaining 35% goes to the Dicastery for the Eastern Churches, which uses it for the formation of priests and for subsidies to the various dioceses and eparchies in Palestine, Israel, Jordan, Lebanon, Syria, Turkey, and Iraq.Of the money it receives, the Custody of the Holy Land normally invests 20% in the upkeep of the sites where Jesus Christ walked, while the remainder goes to Christian families, who, in 1948, constituted 20% of the local population but now make up less than 1.4%.In the Gaza Strip, it collaborates with the Latin parish and the Atfa-Luna association to provide psycho-social support “to some 1,000 children and 300 adults,” as well as to distribute emergency kits and aid to families of people with disabilities.In Lebanon, the Church responded to the 2024 crisis (the fighting between Israel and Hezbollah) by providing “hot meals for some 500 beneficiaries every day” and ensuring “drinking water for about 250 people daily.” The Custody of the Holy Land also manages hundreds of housing units at nominal rents to prevent emigration.“It has been said that peace has been achieved; however, even though the media speak of it much less today than before, the shooting continues, people continue to die, lands remain disputed, and Christians continue to emigrate to save their lives,” the cardinal noted.According to the 2023 data released by the Dicastery for the Eastern Churches, 2,376,167 euros ($2.7 million) was donated to seminaries, houses of religious formation, and cultural institutions. The Franciscan Custody allocated more than 2 million euros ($2.3 million) to the education of young people in the Holy Land in 2023, funding scholarships at various universities in the region. Nearly 1 million euros ($1.15 million) were allocated to the Pontifical Oriental Institute, which now encompasses, at Pope Francis’ direction, the Pontifical Gregorian University.A portion was also invested in Bethlehem University, one of the prestigious foundations that underwrites the academic studies of 3,300 young people, both Muslim and Christian, with the aim of educating them to build a future of peace in the Holy Land.A concrete gesture: Giving is a ‘strong sign of faith’In his message, the cardinal invited bishops and pastoral leaders to raise awareness among the faithful regarding the importance of sustaining the Christian presence in the places where Christianity was born.“Let us ensure that our people approach the collection with the awareness that giving is a strong sign of faith,” he wrote. “A Holy Land without believers is a lost land, for the living memory of salvation is lost,” he added.“Pope Leo XIV never ceases to bring to our minds and hearts this commitment to be one, so that there may be peace — not a provisional truce, not perpetual hatred, not an immense expenditure on armaments, but a contribution to our common rebirth,” the cardinal wrote.The prelate concluded his letter by acknowledging that the collection would be merely “a drop in the ocean” but that “the ocean, as a result of losing its drops, is turning into a desert.”In addition to supporting the Franciscan mission in the Holy Land to safeguard the holy places, sustain local Christian communities, and foster peace in the region where Jesus lived, the cardinal said Christians can actively contribute by offering prayers to support this work and inspire new vocations, or by undertaking a pilgrimage to discover the roots of Christianity.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Now more than ever, the Christian minority in the Holy Land needs the support it receives through the annual Good Friday collection as ongoing violence in the Middle East has curtailed pilgrimages.

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Speakers at 2026 Catholic graduations to include Ron DeSantis, Cardinal Dolan #Catholic Prominent U.S. Catholic leaders will headline commencement ceremonies at multiple Newman Guide-listed schools this spring, offering words of wisdom and faith to graduates around the country. Clergy, political leaders, and media figures will all take part in graduation events from Florida to Texas to Ohio and beyond. Ave Maria UniversityFlorida Gov. Ron DeSantis will be the commencement speaker at Ave Maria University, a spokesperson for the university told EWTN News.The Florida governor and former presidential candidate, who is a Catholic, will speak at the university’s May 9 graduation ceremony.Benedictine CollegePeter Cancro, the founder and chairman of the popular sandwich chain Jersey Mike’s, will deliver the 2026 commencement address at Benedictine College in Atchison, Kansas.Cancro will address graduates during the college’s commencement exercises on May 16 and will be presented with an honorary doctor of humane letters degree, according to a March 3 press release. Cancro is renowned for his charitable contributions to faith-based organizations, including a  million gift to Ave Maria School of Law.University of DallasCardinal Timothy Dolan, archbishop emeritus of New York, will deliver the commencement address at the University of Dallas this year.The university will present Dolan with an honorary doctor of humane letters degree during the May 16 ceremony, according to a press release. “Cardinal Dolan is one of the Church’s most joyful and widely respected shepherds, and we are honored to welcome him to the University of Dallas,” University of Dallas President Jonathan Sanford said.The Catholic University of AmericaUniversity of Mary President Monsignor James Shea will return to his alma mater, The Catholic University of America in Washington, D.C., to deliver the commencement address for the class of 2026.In a March 3 statement, university President Peter Kilpatrick described Shea as a “teacher, evangelist, interpreter of culture, and preacher,” one who is “deeply committed to the education and formation of young people.” “His ability to engage the larger culture with clarity, Christian hope, and great wit is a much-needed antidote to so many of the challenges we face today and an example I pray our students will take with them into their future vocations,” Kilpatrick said. The school’s graduation ceremony will take place May 16.Wyoming Catholic CollegeCatholicVote President and CEO Kelsey Reinhardt will give the commencement address for Wyoming Catholic College.“As two Wyoming natives, frequently traveling on behalf of our apostolates, our paths cross somewhat regularly,” said Wyoming Catholic College President Kyle Washut in a Feb. 23 press release.“I have had the privilege of visiting with Kelsey a number of times over the past year, and I have been impressed by her clarity on the moral challenges confronting America today and by her generosity and gentleness toward those who do not agree with her own clear-eyed analysis of those challenges.”Reinhardt’s commencement address will take place on May 18.Franciscan University of Steubenville The founders of the Napa Institute, Tim Busch and Father Robert J. Spitzer, SJ, will deliver commencement speeches for Franciscan University of Steubenville in Ohio.Busch, co-founder of the Napa Institute and founder of the Busch Firm, will deliver the commencement address for graduates of Franciscan University’s business and science programs, while Spitzer will give the commencement speech for humanities and social sciences graduates during the May 9 ceremonies, according to a March 10 university press release. The Latin patriarch of Jerusalem, Cardinal Pierbattista Pizzaballa, OFM, will also celebrate the baccalaureate Mass.Christendom CollegeAnne Carroll, founder of Seton School and Seton Home Study, will deliver the commencement address at Christendom College in Front Royal, Virginia.Carroll, who is the wife of the late Christendom College Founder Warren Carroll, will give the commencement address on May 15, the college announced in a March 12 release. The college will also honor Carroll “for her outstanding contributions to the Catholic faith, culture, and public life.”Walsh UniversityEWTN “Real Life Catholic” host Chris Stefanick will serve as commencement speaker for Walsh University, a Catholic university in Ohio.The university will also present Stefanick with an honorary doctorate of applied theology at the May 2 commencement ceremonies. “Commencement is more than a celebration of achievement. It is a commissioning,” President Tim Collins said in a Feb. 25 press release. “The leaders we honor on this day remind us that a life well lived is measured not only by accomplishment, but by impact — by how we place our talents at the service of faith, community, and the greater good. That is our hope for every Walsh University graduate. We pray they carry a deep sense of purpose, lead with integrity, and embrace the calling that gives their lives and work lasting meaning throughout every stage of life.”

Speakers at 2026 Catholic graduations to include Ron DeSantis, Cardinal Dolan #Catholic Prominent U.S. Catholic leaders will headline commencement ceremonies at multiple Newman Guide-listed schools this spring, offering words of wisdom and faith to graduates around the country. Clergy, political leaders, and media figures will all take part in graduation events from Florida to Texas to Ohio and beyond. Ave Maria UniversityFlorida Gov. Ron DeSantis will be the commencement speaker at Ave Maria University, a spokesperson for the university told EWTN News.The Florida governor and former presidential candidate, who is a Catholic, will speak at the university’s May 9 graduation ceremony.Benedictine CollegePeter Cancro, the founder and chairman of the popular sandwich chain Jersey Mike’s, will deliver the 2026 commencement address at Benedictine College in Atchison, Kansas.Cancro will address graduates during the college’s commencement exercises on May 16 and will be presented with an honorary doctor of humane letters degree, according to a March 3 press release. Cancro is renowned for his charitable contributions to faith-based organizations, including a $5 million gift to Ave Maria School of Law.University of DallasCardinal Timothy Dolan, archbishop emeritus of New York, will deliver the commencement address at the University of Dallas this year.The university will present Dolan with an honorary doctor of humane letters degree during the May 16 ceremony, according to a press release. “Cardinal Dolan is one of the Church’s most joyful and widely respected shepherds, and we are honored to welcome him to the University of Dallas,” University of Dallas President Jonathan Sanford said.The Catholic University of AmericaUniversity of Mary President Monsignor James Shea will return to his alma mater, The Catholic University of America in Washington, D.C., to deliver the commencement address for the class of 2026.In a March 3 statement, university President Peter Kilpatrick described Shea as a “teacher, evangelist, interpreter of culture, and preacher,” one who is “deeply committed to the education and formation of young people.” “His ability to engage the larger culture with clarity, Christian hope, and great wit is a much-needed antidote to so many of the challenges we face today and an example I pray our students will take with them into their future vocations,” Kilpatrick said. The school’s graduation ceremony will take place May 16.Wyoming Catholic CollegeCatholicVote President and CEO Kelsey Reinhardt will give the commencement address for Wyoming Catholic College.“As two Wyoming natives, frequently traveling on behalf of our apostolates, our paths cross somewhat regularly,” said Wyoming Catholic College President Kyle Washut in a Feb. 23 press release.“I have had the privilege of visiting with Kelsey a number of times over the past year, and I have been impressed by her clarity on the moral challenges confronting America today and by her generosity and gentleness toward those who do not agree with her own clear-eyed analysis of those challenges.”Reinhardt’s commencement address will take place on May 18.Franciscan University of Steubenville The founders of the Napa Institute, Tim Busch and Father Robert J. Spitzer, SJ, will deliver commencement speeches for Franciscan University of Steubenville in Ohio.Busch, co-founder of the Napa Institute and founder of the Busch Firm, will deliver the commencement address for graduates of Franciscan University’s business and science programs, while Spitzer will give the commencement speech for humanities and social sciences graduates during the May 9 ceremonies, according to a March 10 university press release. The Latin patriarch of Jerusalem, Cardinal Pierbattista Pizzaballa, OFM, will also celebrate the baccalaureate Mass.Christendom CollegeAnne Carroll, founder of Seton School and Seton Home Study, will deliver the commencement address at Christendom College in Front Royal, Virginia.Carroll, who is the wife of the late Christendom College Founder Warren Carroll, will give the commencement address on May 15, the college announced in a March 12 release. The college will also honor Carroll “for her outstanding contributions to the Catholic faith, culture, and public life.”Walsh UniversityEWTN “Real Life Catholic” host Chris Stefanick will serve as commencement speaker for Walsh University, a Catholic university in Ohio.The university will also present Stefanick with an honorary doctorate of applied theology at the May 2 commencement ceremonies. “Commencement is more than a celebration of achievement. It is a commissioning,” President Tim Collins said in a Feb. 25 press release. “The leaders we honor on this day remind us that a life well lived is measured not only by accomplishment, but by impact — by how we place our talents at the service of faith, community, and the greater good. That is our hope for every Walsh University graduate. We pray they carry a deep sense of purpose, lead with integrity, and embrace the calling that gives their lives and work lasting meaning throughout every stage of life.”

Multiple Catholic leaders are slated to be commencement speakers at Newman Guide Schools in 2026.

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Parsippany pastor to explore ‘When is Enough, Enough?’ on radio show #Catholic – Father David Pickens, pastor of St. Peter the Apostle Parish in Parsippany, N.J., will discuss the renewed interest in faith-based films, the meaning of Holy Week, and hopeful signs of people returning to church during the March 25 episode of “Let Go and Let God.” This weekly radio show addresses listeners who are struggling with their Catholic faith, have doubts, or wish to strengthen their beliefs.

Click here to subscribe to our weekly newsletter.

In a busy, distracted world, this episode, “When is Enough, Enough?”, invites listeners to pause and remember what truly matters. Listeners will be reminded that God has already blessed them abundantly, and that true peace comes not from having more, but from gratitude and trust in him.
Art Suriano of Newton, N.J., the show’s creator, host, and producer, interviews a wide variety of guests, who cover different topical issues. He includes performances of his original Christian contemporary songs to further illuminate the episode’s theme.
Stream the episode on or after Wednesday, March 25, here or on all podcast platforms. The show will be broadcast locally on Sunday, March 29, on WRSK in Sussex at 7 a.m., and on WOLD in Edison at 8 a.m.

Parsippany pastor to explore ‘When is Enough, Enough?’ on radio show #Catholic –

Father David Pickens, pastor of St. Peter the Apostle Parish in Parsippany, N.J., will discuss the renewed interest in faith-based films, the meaning of Holy Week, and hopeful signs of people returning to church during the March 25 episode of “Let Go and Let God.” This weekly radio show addresses listeners who are struggling with their Catholic faith, have doubts, or wish to strengthen their beliefs.


Click here to subscribe to our weekly newsletter.

In a busy, distracted world, this episode, “When is Enough, Enough?”, invites listeners to pause and remember what truly matters. Listeners will be reminded that God has already blessed them abundantly, and that true peace comes not from having more, but from gratitude and trust in him.

Art Suriano of Newton, N.J., the show’s creator, host, and producer, interviews a wide variety of guests, who cover different topical issues. He includes performances of his original Christian contemporary songs to further illuminate the episode’s theme.

Stream the episode on or after Wednesday, March 25, here or on all podcast platforms. The show will be broadcast locally on Sunday, March 29, on WRSK in Sussex at 7 a.m., and on WOLD in Edison at 8 a.m.

Father David Pickens, pastor of St. Peter the Apostle Parish in Parsippany, N.J., will discuss the renewed interest in faith-based films, the meaning of Holy Week, and hopeful signs of people returning to church during the March 25 episode of “Let Go and Let God.” This weekly radio show addresses listeners who are struggling with their Catholic faith, have doubts, or wish to strengthen their beliefs. Click here to subscribe to our weekly newsletter. In a busy, distracted world, this episode, “When is Enough, Enough?”, invites listeners to pause and remember what truly matters. Listeners will be reminded that God

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Sacred oils to be consecrated at Paterson Chrism Mass #Catholic – All the faithful of the Paterson Diocese in New Jersey are invited to join Bishop Kevin J. Sweeney for the Chrism Mass on Tuesday, March 31, at 7 p.m. in the Cathedral of St. John the Baptist in Paterson, N.J. All the priests of the diocese attend the annual Mass for the blessing of coming together in spiritual fellowship with Bishop Sweeney.
During the Mass, Bishop Sweeney will consecrate and bless the Oil of the Sick, used in the Anointing of the Sick, and the Oil of Catechumens, used for anointing those preparing for baptism. He will also consecrate the Sacred Chrism, used for baptism, confirmation, holy orders, and the dedication of altars. These holy oils will be used in parishes throughout the diocese during the coming year for various sacramental celebrations.

Click here to subscribe to our weekly newsletter.

Bishop Sweeney will be the homilist and principal celebrant of the Mass, with the priests of the diocese in attendance, concelebrating. The priests will renew their priestly promises before the bishop and receive the prayers and support of the people of God. Diocesan faithful, including deacons, religious, and laity, typically attend the liturgy, which will be livestreamed.
Father Jared Brogan, diocesan director of the Office of Worship and diocesan master of ceremonies, is coordinating the Chrism Mass.
“For priests, concelebrating the Chrism Mass with the bishop and presbyterate shows our relationship with the bishop and with one another,” Father Brogan said. “It is also an opportunity to renew our priestly promises before the bishop and to be present as he blesses the holy oils to be used by priests in their parishes. There is a great sense of communion: time to reflect, be reminded of, and appreciate the gift and mystery of the priesthood. It is also a sign of communion with all the faithful at this liturgy. They witness the priesthood and are invited to pray for the priests,” he said.
After the Mass, the holy oils will be distributed to representatives from each parish in the diocese, who will use them for the first time at the Easter Vigil. Once a year, a bishop blesses holy oils in his diocese, uniting him with the parishes when the sacraments are celebrated, and the oils are used.

Sacred oils to be consecrated at Paterson Chrism Mass #Catholic – All the faithful of the Paterson Diocese in New Jersey are invited to join Bishop Kevin J. Sweeney for the Chrism Mass on Tuesday, March 31, at 7 p.m. in the Cathedral of St. John the Baptist in Paterson, N.J. All the priests of the diocese attend the annual Mass for the blessing of coming together in spiritual fellowship with Bishop Sweeney. During the Mass, Bishop Sweeney will consecrate and bless the Oil of the Sick, used in the Anointing of the Sick, and the Oil of Catechumens, used for anointing those preparing for baptism. He will also consecrate the Sacred Chrism, used for baptism, confirmation, holy orders, and the dedication of altars. These holy oils will be used in parishes throughout the diocese during the coming year for various sacramental celebrations. Click here to subscribe to our weekly newsletter. Bishop Sweeney will be the homilist and principal celebrant of the Mass, with the priests of the diocese in attendance, concelebrating. The priests will renew their priestly promises before the bishop and receive the prayers and support of the people of God. Diocesan faithful, including deacons, religious, and laity, typically attend the liturgy, which will be livestreamed. Father Jared Brogan, diocesan director of the Office of Worship and diocesan master of ceremonies, is coordinating the Chrism Mass. “For priests, concelebrating the Chrism Mass with the bishop and presbyterate shows our relationship with the bishop and with one another,” Father Brogan said. “It is also an opportunity to renew our priestly promises before the bishop and to be present as he blesses the holy oils to be used by priests in their parishes. There is a great sense of communion: time to reflect, be reminded of, and appreciate the gift and mystery of the priesthood. It is also a sign of communion with all the faithful at this liturgy. They witness the priesthood and are invited to pray for the priests,” he said. After the Mass, the holy oils will be distributed to representatives from each parish in the diocese, who will use them for the first time at the Easter Vigil. Once a year, a bishop blesses holy oils in his diocese, uniting him with the parishes when the sacraments are celebrated, and the oils are used.

Sacred oils to be consecrated at Paterson Chrism Mass #Catholic –

All the faithful of the Paterson Diocese in New Jersey are invited to join Bishop Kevin J. Sweeney for the Chrism Mass on Tuesday, March 31, at 7 p.m. in the Cathedral of St. John the Baptist in Paterson, N.J. All the priests of the diocese attend the annual Mass for the blessing of coming together in spiritual fellowship with Bishop Sweeney.

During the Mass, Bishop Sweeney will consecrate and bless the Oil of the Sick, used in the Anointing of the Sick, and the Oil of Catechumens, used for anointing those preparing for baptism. He will also consecrate the Sacred Chrism, used for baptism, confirmation, holy orders, and the dedication of altars. These holy oils will be used in parishes throughout the diocese during the coming year for various sacramental celebrations.


Click here to subscribe to our weekly newsletter.

Bishop Sweeney will be the homilist and principal celebrant of the Mass, with the priests of the diocese in attendance, concelebrating. The priests will renew their priestly promises before the bishop and receive the prayers and support of the people of God. Diocesan faithful, including deacons, religious, and laity, typically attend the liturgy, which will be livestreamed.

Father Jared Brogan, diocesan director of the Office of Worship and diocesan master of ceremonies, is coordinating the Chrism Mass.

“For priests, concelebrating the Chrism Mass with the bishop and presbyterate shows our relationship with the bishop and with one another,” Father Brogan said. “It is also an opportunity to renew our priestly promises before the bishop and to be present as he blesses the holy oils to be used by priests in their parishes. There is a great sense of communion: time to reflect, be reminded of, and appreciate the gift and mystery of the priesthood. It is also a sign of communion with all the faithful at this liturgy. They witness the priesthood and are invited to pray for the priests,” he said.

After the Mass, the holy oils will be distributed to representatives from each parish in the diocese, who will use them for the first time at the Easter Vigil. Once a year, a bishop blesses holy oils in his diocese, uniting him with the parishes when the sacraments are celebrated, and the oils are used.

All the faithful of the Paterson Diocese in New Jersey are invited to join Bishop Kevin J. Sweeney for the Chrism Mass on Tuesday, March 31, at 7 p.m. in the Cathedral of St. John the Baptist in Paterson, N.J. All the priests of the diocese attend the annual Mass for the blessing of coming together in spiritual fellowship with Bishop Sweeney. During the Mass, Bishop Sweeney will consecrate and bless the Oil of the Sick, used in the Anointing of the Sick, and the Oil of Catechumens, used for anointing those preparing for baptism. He will also consecrate the

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8 Coolest Perks Of Becoming The New Ayatollah #BabylonBee – The hottest job on the market right now is being the Iranian Ayatollah, but why is everyone suddenly buzzing about it? Here are just eight of the most incredible perks that come with being the new Supreme Leader:

The hottest job on the market right now is being the Iranian Ayatollah, but why is everyone suddenly buzzing about it? Here are just eight of the most incredible perks that come with being the new Supreme Leader:

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Gospel and Word of the Day – 19 March 2026 – A reading from the Second Book of Samuel 2 Samuel 7:4-5a, 12-14a, 16 The LORD spoke to Nathan and said: "Go, tell my servant David, ‘When your time comes and you rest with your ancestors, I will raise up your heir after you, sprung from your loins, and I will make his kingdom firm. It is he who shall build a house for my name. And I will make his royal throne firm forever. I will be a father to him, and he shall be a son to me. Your house and your kingdom shall endure forever before me; your throne shall stand firm forever.’" A reading from the Letter to the Romans 4:13, 16-18, 22 Brothers and sisters: It was not through the law that the promise was made to Abraham and his descendants that he would inherit the world, but through the righteousness that comes from faith. For this reason, it depends on faith, so that it may be a gift, and the promise may be guaranteed to all his descendants, not to those who only adhere to the law but to those who follow the faith of Abraham, who is the father of all of us, as it is written, I have made you father of many nations. He is our father in the sight of God, in whom he believed, who gives life to the dead and calls into being what does not exist. He believed, hoping against hope, that he would become the father of many nations, according to what was said, Thus shall your descendants be. That is why it was credited to him as righteousness.From the Gospel according to Matthew 1:16, 18-21, 24a Jacob was the father of Joseph, the husband of Mary. Of her was born Jesus who is called the Christ. Now this is how the birth of Jesus Christ came about. When his mother Mary was betrothed to Joseph, but before they lived together, she was found with child through the Holy Spirit. Joseph her husband, since he was a righteous man, yet unwilling to expose her to shame, decided to divorce her quietly. Such was his intention when, behold, the angel of the Lord appeared to him in a dream and said, “Joseph, son of David, do not be afraid to take Mary your wife into your home. For it is through the Holy Spirit that this child has been conceived in her. She will bear a son and you are to name him Jesus, because he will save his people from their sins.” When Joseph awoke, he did as the angel of the Lord had commanded him and took his wife into his home.Today’s Gospel passage presents a situation that is in human terms embarrassing and conflicting. Joseph and Mary are betrothed; they do not yet live together, but she is expecting a child by the work of God. Joseph, faced with this surprise, is naturally disturbed but, instead of reacting in an impulsive and punitive manner (…) he seeks a solution that respects the dignity and integrity of his beloved Mary. (…) But the Angel of the Lord intervenes to tell him that the solution he proposes is not the one desired by God. (…). At this point, Joseph trusts God totally, obeys the Angel’s words and takes Mary with him. It was precisely this unshakable trust in God that enabled him to accept a humanly difficult and, in a certain sense, incomprehensible situation. Joseph understands, in faith, that the child born in Mary’s womb is not his child, but the Son of God, and he, Joseph, will be its guardian, fully assuming its earthly paternity. The example of this gentle and wise man exhorts us to lift up our gaze and push it further. It is a question of recovering the surprising logic of God which, far from small or great calculations, is made up of openness towards new horizons, towards Christ and His Word. (Francis – Angelus, 22 December 2019)  

A reading from the Second Book of Samuel
2 Samuel 7:4-5a, 12-14a, 16

The LORD spoke to Nathan and said:
"Go, tell my servant David,
‘When your time comes and you rest with your ancestors,
I will raise up your heir after you, sprung from your loins,
and I will make his kingdom firm.
It is he who shall build a house for my name.
And I will make his royal throne firm forever.
I will be a father to him,
and he shall be a son to me.
Your house and your kingdom shall endure forever before me;
your throne shall stand firm forever.’"

A reading from the Letter to the Romans
4:13, 16-18, 22

Brothers and sisters:
It was not through the law
that the promise was made to Abraham and his descendants
that he would inherit the world,
but through the righteousness that comes from faith.
For this reason, it depends on faith,
so that it may be a gift,
and the promise may be guaranteed to all his descendants,
not to those who only adhere to the law
but to those who follow the faith of Abraham,
who is the father of all of us, as it is written,
I have made you father of many nations.
He is our father in the sight of God,
in whom he believed, who gives life to the dead
and calls into being what does not exist.
He believed, hoping against hope,
that he would become the father of many nations,
according to what was said, Thus shall your descendants be.
That is why it was credited to him as righteousness.

From the Gospel according to Matthew
1:16, 18-21, 24a

Jacob was the father of Joseph, the husband of Mary.
Of her was born Jesus who is called the Christ.

Now this is how the birth of Jesus Christ came about.
When his mother Mary was betrothed to Joseph,
but before they lived together,
she was found with child through the Holy Spirit.
Joseph her husband, since he was a righteous man,
yet unwilling to expose her to shame,
decided to divorce her quietly.
Such was his intention when, behold,
the angel of the Lord appeared to him in a dream and said,
“Joseph, son of David,
do not be afraid to take Mary your wife into your home.
For it is through the Holy Spirit
that this child has been conceived in her.
She will bear a son and you are to name him Jesus,
because he will save his people from their sins.”
When Joseph awoke,
he did as the angel of the Lord had commanded him
and took his wife into his home.

Today’s Gospel passage presents a situation that is in human terms embarrassing and conflicting. Joseph and Mary are betrothed; they do not yet live together, but she is expecting a child by the work of God. Joseph, faced with this surprise, is naturally disturbed but, instead of reacting in an impulsive and punitive manner (…) he seeks a solution that respects the dignity and integrity of his beloved Mary. (…) But the Angel of the Lord intervenes to tell him that the solution he proposes is not the one desired by God. (…). At this point, Joseph trusts God totally, obeys the Angel’s words and takes Mary with him. It was precisely this unshakable trust in God that enabled him to accept a humanly difficult and, in a certain sense, incomprehensible situation. Joseph understands, in faith, that the child born in Mary’s womb is not his child, but the Son of God, and he, Joseph, will be its guardian, fully assuming its earthly paternity. The example of this gentle and wise man exhorts us to lift up our gaze and push it further. It is a question of recovering the surprising logic of God which, far from small or great calculations, is made up of openness towards new horizons, towards Christ and His Word. (Francis – Angelus, 22 December 2019)

 

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Holy See calls on UN to eradicate surrogacy ‘in all its forms’ #Catholic The Holy See has reaffirmed its position against surrogacy in a statement to the United Nations, urging the complete eradication of the practice and calling for the protection of women and children from exploitation.Archbishop Gabriele Caccia, apostolic nuncio and permanent observer of the Holy See to the U.N., highlighted the urgency and sensitivity of the issue, lamenting that “technology and practice have run laps around the law and ethics.”Although he acknowledged that many view surrogacy “as a compassionate solution for those wishing to be parents,” he urged the adoption of measures that respect the dignity and rights of women and children.Women choose it due to financial needCaccia lamented that because of financial need, many women agree to carry a child in their womb and subsequently hand the child over to others for money. This situation could be remedied through the development of “social protection, education, and economic opportunities,” he said.The statement asked whether the surrogacy industry could survive if poverty were eradicated. It warned that the demand for this practice “already exceeds the supply” and that many women who do not wish to participate may find themselves pressured or even coerced into doing so by family members.The text also addressed the rights of children, who are reduced to an item to be ordered “within an industrial and dehumanized logic.” The statement from the Holy See also denounced the commodification of babies and the fact that many are considered “a defective product” when they have a disability.This attitude “runs contrary to a just society in which children can grow and flourish. Children, in fact, possess rights and interests that must be respected, beginning with “a moral right to be created in an act of love,” as well as the right “to know their parents and to be cared for by them,” according to the statement.Although the Holy See acknowledged the “very real and understandable desire to have children,” it maintained that these issues cannot simply be resolved through the regulation of surrogacy. The Permanent Mission of the Holy See to the U.N. commended the decision of the Hague Conference on Private International Law not to proceed with the drafting of a convention on legal parentage in cases of surrogacy.Caccia also recalled the words of Pope Leo XIV, who affirmed that, by transforming gestation into a negotiable service, one “violates the dignity both of the child, who is reduced to a ‘product,’ and of the mother, exploiting her body and the generative process, and distorting the original relational calling of the family.”The Holy See urged that new steps be taken “toward ending this practice in all its forms and at all levels,” with the aim of protecting women and children “from exploitation and violence.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Holy See calls on UN to eradicate surrogacy ‘in all its forms’ #Catholic The Holy See has reaffirmed its position against surrogacy in a statement to the United Nations, urging the complete eradication of the practice and calling for the protection of women and children from exploitation.Archbishop Gabriele Caccia, apostolic nuncio and permanent observer of the Holy See to the U.N., highlighted the urgency and sensitivity of the issue, lamenting that “technology and practice have run laps around the law and ethics.”Although he acknowledged that many view surrogacy “as a compassionate solution for those wishing to be parents,” he urged the adoption of measures that respect the dignity and rights of women and children.Women choose it due to financial needCaccia lamented that because of financial need, many women agree to carry a child in their womb and subsequently hand the child over to others for money. This situation could be remedied through the development of “social protection, education, and economic opportunities,” he said.The statement asked whether the surrogacy industry could survive if poverty were eradicated. It warned that the demand for this practice “already exceeds the supply” and that many women who do not wish to participate may find themselves pressured or even coerced into doing so by family members.The text also addressed the rights of children, who are reduced to an item to be ordered “within an industrial and dehumanized logic.” The statement from the Holy See also denounced the commodification of babies and the fact that many are considered “a defective product” when they have a disability.This attitude “runs contrary to a just society in which children can grow and flourish. Children, in fact, possess rights and interests that must be respected, beginning with “a moral right to be created in an act of love,” as well as the right “to know their parents and to be cared for by them,” according to the statement.Although the Holy See acknowledged the “very real and understandable desire to have children,” it maintained that these issues cannot simply be resolved through the regulation of surrogacy. The Permanent Mission of the Holy See to the U.N. commended the decision of the Hague Conference on Private International Law not to proceed with the drafting of a convention on legal parentage in cases of surrogacy.Caccia also recalled the words of Pope Leo XIV, who affirmed that, by transforming gestation into a negotiable service, one “violates the dignity both of the child, who is reduced to a ‘product,’ and of the mother, exploiting her body and the generative process, and distorting the original relational calling of the family.”The Holy See urged that new steps be taken “toward ending this practice in all its forms and at all levels,” with the aim of protecting women and children “from exploitation and violence.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Archbishop Gabriele Caccia, the Holy See’s permanent observer to the United Nations, laid out the economic reasons surrogacy exists, the harm it does, and why it is wrong.

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Scottish bishops say ‘prayer moved hearts’ after Scottish Parliament rejects assisted suicide #Catholic In a final vote, members of Scottish Parliament (MSPs) have rejected a bill that would have made assisted suicide legal — a dramatic turn of events that Scotland’s Catholic bishops are attributing to the power of prayer.Reacting to the result immediately after its announcement on March 17, Scotland’s bishops told EWTN News: “Prayer is what moved hearts on this important issue. We are over the moon. Glory be to God that life has triumphed tonight!”Bill sponsor Liam McArthur and his supporters were confident of the Assisted Dying for Terminally Ill Adults (Scotland) Bill becoming law. In the first vote in May 2025, Parliament voted 70 to 56 in favor of the bill progressing to Stage 2. The bill was then amended at Stage 2 before moving to Stage 3 for a decisive vote. in the end, however, MSPs rejected it, voting 69 to 57 against the bill.
 
 Bishop John Keenan, president of the Bishops’ Conference of Scotland, said the vote against the assisted suicide bill would “protect some of Scotland’s most vulnerable individuals from the risk of being pressured into a premature death.” | Credit: Photo courtesy of the Bishops’ Conference of Scotland
 
 After an emotional debate, 12 MSPs changed sides, moving from supporting the Bill at Stage 1 to opposing it. Notable MSPs who swapped sides included Jamie Hepburn (Scottish National Party), Daniel Johnson (Labour), and Brian Whittle (Conservative), who publicly announced their decisions during the debate. This followed other notable announcements in the buildup to the vote by Scottish Conservative leader Russell Findlay and Scottish National Party MSPs Audrey Nicoll and Collette Stevenson, who had initially supported the bill and then shared their decisions to vote against it.Commending MSPs for voting against the legislation, Bishop John Keenan, president of the Bishops’ Conference of Scotland, said after the vote: “I would like to express my gratitude to all MSPs for their serious engagement with this issue and for the thoughtful and considered attention they have given to the bill. I am especially grateful to those who upheld the principle of human dignity and advocated on behalf of the vulnerable.”The Catholic Church teaches that assisted suicide is inherently immoral. In advance of the final vote, Keenan commented that a vote against the bill would “protect some of Scotland’s most vulnerable individuals from the risk of being pressured into a premature death.”“Every human life possesses inherent value,” he said. “Genuine compassion is not expressed through ending a life but through accompanying those who suffer and ensuring they receive the medical, emotional, and spiritual support that recognizes their dignity.”
 
 Alisdair Hungerford-Morgan, chief executive of pro-life charity Right To Life UK, called the result “a great and deeply significant victory for the most vulnerable people in Scotland.” | Credit: Photo courtesy of Right To Life UK
 
 Pro-life groups opposing the bill also highlighted the importance of the vote for the vulnerable. In a message to EWTN News, Alisdair Hungerford-Morgan, chief executive of pro-life charity Right To Life UK, called the result “a great and deeply significant victory for the most vulnerable people in Scotland.”Hungerford-Morgan told EWTN News: “People nearing the end of their lives, no matter what their condition, need love and support, not a pathway to suicide, which is exactly what the Scottish assisted suicide bill would have done."The vote followed an intense and long debate over five sessions, culminating in the final debate and vote on March 17.Hungerford-Morgan said: “If this bill had passed in the Scottish Parliament and gone on to become law, it would have ushered in an irrevocable change that would have put the vulnerable at risk and seen the ending of thousands of lives through assisted suicide in Scotland.”He added: “After two years of debate, and the most intense scrutiny that the question of assisted suicide has ever received in Scotland, Holyrood, which is widely regarded as one of the world’s most socially and politically progressive legislatures, has come to the conclusion that introducing assisted suicide is unsafe and dangerous.”Paul Atkin, pro-life officer at the Archdiocese of St. Andrews and Edinburgh, highlighted “the strength of engagement across our archdiocese” due to the fact that, from the 12 MSPs who changed their votes to opposing the bill, eight represent constituencies within the Archdiocese of St. Andrews and Edinburgh.Atkin told EWTN News: “The defeat of this bill is a welcome result, reflecting the strength of engagement across our archdiocese. From the archbishop’s leadership to parishes who organized hundreds of letters, this was a united effort which made the difference.”Praising the “remarkable contribution” of the archdiocese, Atkin paid tribute to the “polite, persistent engagement from the Catholic community,” which helped “shape outcomes and protect the most vulnerable.”Opponents of the bill called for attention to now move away from assisted suicide toward investment in palliative care. “Our next priority must be to strengthen palliative care by ensuring that it is properly funded and accessible to all who require it,” Keenan said. Echoing this viewpoint, Hungerford-Morgan urged MSPs to “unite to focus on renewed efforts to promote and improve palliative care.”Following the defeat of the bill, Hungerford-Morgan turned his attention to a separate bill currently being debated in the House of Lords in London that would legalize assisted suicide in England and Wales, initiated by Labour MP Kim Leadbeater.Calling on the Leadbeater Bill’s sponsors to “reject assisted suicide,” he said: “This victory will have an impact far beyond Holyrood as the Leadbeater Bill is being debated in the House of Lords. Instead of pushing ahead with this dangerous bill, its sponsors should follow Scotland’s example and reject assisted suicide.”

Scottish bishops say ‘prayer moved hearts’ after Scottish Parliament rejects assisted suicide #Catholic In a final vote, members of Scottish Parliament (MSPs) have rejected a bill that would have made assisted suicide legal — a dramatic turn of events that Scotland’s Catholic bishops are attributing to the power of prayer.Reacting to the result immediately after its announcement on March 17, Scotland’s bishops told EWTN News: “Prayer is what moved hearts on this important issue. We are over the moon. Glory be to God that life has triumphed tonight!”Bill sponsor Liam McArthur and his supporters were confident of the Assisted Dying for Terminally Ill Adults (Scotland) Bill becoming law. In the first vote in May 2025, Parliament voted 70 to 56 in favor of the bill progressing to Stage 2. The bill was then amended at Stage 2 before moving to Stage 3 for a decisive vote. in the end, however, MSPs rejected it, voting 69 to 57 against the bill. Bishop John Keenan, president of the Bishops’ Conference of Scotland, said the vote against the assisted suicide bill would “protect some of Scotland’s most vulnerable individuals from the risk of being pressured into a premature death.” | Credit: Photo courtesy of the Bishops’ Conference of Scotland After an emotional debate, 12 MSPs changed sides, moving from supporting the Bill at Stage 1 to opposing it. Notable MSPs who swapped sides included Jamie Hepburn (Scottish National Party), Daniel Johnson (Labour), and Brian Whittle (Conservative), who publicly announced their decisions during the debate. This followed other notable announcements in the buildup to the vote by Scottish Conservative leader Russell Findlay and Scottish National Party MSPs Audrey Nicoll and Collette Stevenson, who had initially supported the bill and then shared their decisions to vote against it.Commending MSPs for voting against the legislation, Bishop John Keenan, president of the Bishops’ Conference of Scotland, said after the vote: “I would like to express my gratitude to all MSPs for their serious engagement with this issue and for the thoughtful and considered attention they have given to the bill. I am especially grateful to those who upheld the principle of human dignity and advocated on behalf of the vulnerable.”The Catholic Church teaches that assisted suicide is inherently immoral. In advance of the final vote, Keenan commented that a vote against the bill would “protect some of Scotland’s most vulnerable individuals from the risk of being pressured into a premature death.”“Every human life possesses inherent value,” he said. “Genuine compassion is not expressed through ending a life but through accompanying those who suffer and ensuring they receive the medical, emotional, and spiritual support that recognizes their dignity.” Alisdair Hungerford-Morgan, chief executive of pro-life charity Right To Life UK, called the result “a great and deeply significant victory for the most vulnerable people in Scotland.” | Credit: Photo courtesy of Right To Life UK Pro-life groups opposing the bill also highlighted the importance of the vote for the vulnerable. In a message to EWTN News, Alisdair Hungerford-Morgan, chief executive of pro-life charity Right To Life UK, called the result “a great and deeply significant victory for the most vulnerable people in Scotland.”Hungerford-Morgan told EWTN News: “People nearing the end of their lives, no matter what their condition, need love and support, not a pathway to suicide, which is exactly what the Scottish assisted suicide bill would have done."The vote followed an intense and long debate over five sessions, culminating in the final debate and vote on March 17.Hungerford-Morgan said: “If this bill had passed in the Scottish Parliament and gone on to become law, it would have ushered in an irrevocable change that would have put the vulnerable at risk and seen the ending of thousands of lives through assisted suicide in Scotland.”He added: “After two years of debate, and the most intense scrutiny that the question of assisted suicide has ever received in Scotland, Holyrood, which is widely regarded as one of the world’s most socially and politically progressive legislatures, has come to the conclusion that introducing assisted suicide is unsafe and dangerous.”Paul Atkin, pro-life officer at the Archdiocese of St. Andrews and Edinburgh, highlighted “the strength of engagement across our archdiocese” due to the fact that, from the 12 MSPs who changed their votes to opposing the bill, eight represent constituencies within the Archdiocese of St. Andrews and Edinburgh.Atkin told EWTN News: “The defeat of this bill is a welcome result, reflecting the strength of engagement across our archdiocese. From the archbishop’s leadership to parishes who organized hundreds of letters, this was a united effort which made the difference.”Praising the “remarkable contribution” of the archdiocese, Atkin paid tribute to the “polite, persistent engagement from the Catholic community,” which helped “shape outcomes and protect the most vulnerable.”Opponents of the bill called for attention to now move away from assisted suicide toward investment in palliative care. “Our next priority must be to strengthen palliative care by ensuring that it is properly funded and accessible to all who require it,” Keenan said. Echoing this viewpoint, Hungerford-Morgan urged MSPs to “unite to focus on renewed efforts to promote and improve palliative care.”Following the defeat of the bill, Hungerford-Morgan turned his attention to a separate bill currently being debated in the House of Lords in London that would legalize assisted suicide in England and Wales, initiated by Labour MP Kim Leadbeater.Calling on the Leadbeater Bill’s sponsors to “reject assisted suicide,” he said: “This victory will have an impact far beyond Holyrood as the Leadbeater Bill is being debated in the House of Lords. Instead of pushing ahead with this dangerous bill, its sponsors should follow Scotland’s example and reject assisted suicide.”

In a decisive vote, Scottish members of Parliament have rejected the Assisted Dying for Terminally Ill Adults (Scotland) Bill, a victory the bishops in Scotland are praising.

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National Eucharistic Pilgrimage registration opens; schedule released – #Catholic – The National Eucharistic Pilgrimage has opened registration for the 2026 pilgrimage and announced the schedule for its public events.In celebration of the 2026 theme, “One Nation Under God,” and the nation’s 250th anniversary, many of the events will not only bring the faithful together in prayer but also will reflect U.S. history.The journey will take place from Pentecost through Independence Day weekend. Pilgrims will travel the Eastern seaboard on the St. Frances Xavier Cabrini Route, named for the first U.S. citizen to be canonized.A group of nine Perpetual Pilgrims will carry the Blessed Sacrament through several of the original 13 colonies, 18 dioceses, and two Eastern-rite eparchies. The faithful are invited to join the public processions and other events.“In the past few years we’ve witnessed a powerful renewal of Eucharistic faith across the country,” said Jason Shanks, president of the National Eucharistic Congress. “The National Eucharistic Pilgrimage is one of the most visible expressions of that renewal, as believers bring Jesus in the Eucharist out into our streets and communities and inviting people everywhere to encounter him,” he said.Schedule highlightsThe procession will pass through the dioceses of St. Augustine, Florida; Savannah, Georgia; Charleston, South Carolina; Charlotte, North Carolina; Richmond and Arlington, Virginia; Washington, D.C.; Baltimore; Wilmington, Delaware; Camden and Paterson, New Jersey; Manchester, New Hampshire; Portland, Maine; Boston, Springfield, and Fall River, Massachusetts; Providence, Rhode Island; and Philadelphia.The events hosted by the dioceses will offer opportunities for Mass, prayer, and community service.In St. Augustine, the faithful can walk the grounds at the Our Lady of La Leche Shrine, the oldest Marian shrine in the U.S., while learning about the Florida martyrs’ cause for canonization.There will also be a testimony from Monsignor James Boddie Jr., the first Black diocesan priest ordained in Florida, at Christ the King Catholic Church.In Savannah, the faithful can learn about the Georgia martyrs who will be beatified on Oct. 31. Father Pablo Migone will share the story of the martyrdom of Friars Pedro de Corpa, Blas, Miguel, Antonio, and Francisco during a bilingual presentation.The faithful can attend Mass at the Cathedral of the Sacred Heart in Richmond, celebrated by Bishop Barry Knestout. There will be a Holy Hour with prayers and songs of praise led by Our Lady of Mount Carmel’s Grupo Carismatico.There will also be a presentation on the theme of mosaics and the communion of saints at St. Bede Catholic Church. Attendees can learn about a few of the saints who are being highlighted in St. Bede’s mosaic project.The nation’s capital will serve as the halfway point for the National Eucharistic Pilgrimage. On June 6, the pilgrimage will partner with the annual Catholic Information Center Eucharistic procession that brings the real presence through Washington, D.C., near the White House and past the U.S. Capitol.Near Baltimore, there will be a procession and hymns on the grounds of the Washington Monument State Park, which has the country’s first monument to President George Washington.There will be a Mass in the Basilica of the Assumption celebrated by Archbishop William E. Lori. The basilica is the first cathedral constructed in the United States and was designed by architect Benjamin Henry Latrobe under the guidance of Bishop John Carroll, America’s first bishop.The final mainland procession will be from the Cathedral of the Immaculate Conception in Portland, Maine, to the Casco Bay Ferry Terminal. The diocese chartered a ferry to make multiple trips to Peaks Island so passengers can travel while adoring the Eucharist.In Boston there will be adoration available at multiple historic sights including  Plymouth Memorial Park and Bunker Hill.The pilgrimage will conclude over Independence Day weekend in Philadelphia. There will be 24 hours of Eucharistic adoration in the Cathedral Basilica, showings of the feature film “Cabrini,” and a solemn closing Mass and Eucharistic procession through the city.“It’s my joy, and that of the Church in Philadelphia, to host the closing events of the National Eucharistic Pilgrimage, which will be held in what I affectionately call the City of Saints,” Archbishop Nelson Perez of Philadelphia said in a press release.“As the only diocese in the country that houses two saints, St. Katherine Drexel and St. John Neumann, this is the place that Catholics can reference to remember our history in this great country and the future we are building here,” Perez said.For the full list of events and detailed schedule, those interested can visit the National Eucharistic Pilgrimage website.Other prayer opportunities For the faithful who cannot attend in person, people can participate by submitting prayer intentions and spending time in Eucharistic adoration. The pilgrimage aims to gather 250,000 Holy Hours of prayer for the renewal of the nation, which will be presented to national leaders.People can also participate by utilizing the online lecture series. Every week, a new lecture will be released on the Manna app exploring the intersection of faith, culture, and what it truly means to be American.“As we approach the 250th anniversary of our nation, this pilgrimage is a powerful reminder that the deepest foundation of our country is our dependence on God,” Bishop Andrew Cozzens of Crookston, Minnesota, chair of the National Eucharistic Congress, said in a press release. “By carrying the Eucharist across our nation and gathering in prayer, we are asking the Lord to renew the Church and to bless our country so that we may truly be one nation under God,” he said.

National Eucharistic Pilgrimage registration opens; schedule released – #Catholic – The National Eucharistic Pilgrimage has opened registration for the 2026 pilgrimage and announced the schedule for its public events.In celebration of the 2026 theme, “One Nation Under God,” and the nation’s 250th anniversary, many of the events will not only bring the faithful together in prayer but also will reflect U.S. history.The journey will take place from Pentecost through Independence Day weekend. Pilgrims will travel the Eastern seaboard on the St. Frances Xavier Cabrini Route, named for the first U.S. citizen to be canonized.A group of nine Perpetual Pilgrims will carry the Blessed Sacrament through several of the original 13 colonies, 18 dioceses, and two Eastern-rite eparchies. The faithful are invited to join the public processions and other events.“In the past few years we’ve witnessed a powerful renewal of Eucharistic faith across the country,” said Jason Shanks, president of the National Eucharistic Congress. “The National Eucharistic Pilgrimage is one of the most visible expressions of that renewal, as believers bring Jesus in the Eucharist out into our streets and communities and inviting people everywhere to encounter him,” he said.Schedule highlightsThe procession will pass through the dioceses of St. Augustine, Florida; Savannah, Georgia; Charleston, South Carolina; Charlotte, North Carolina; Richmond and Arlington, Virginia; Washington, D.C.; Baltimore; Wilmington, Delaware; Camden and Paterson, New Jersey; Manchester, New Hampshire; Portland, Maine; Boston, Springfield, and Fall River, Massachusetts; Providence, Rhode Island; and Philadelphia.The events hosted by the dioceses will offer opportunities for Mass, prayer, and community service.In St. Augustine, the faithful can walk the grounds at the Our Lady of La Leche Shrine, the oldest Marian shrine in the U.S., while learning about the Florida martyrs’ cause for canonization.There will also be a testimony from Monsignor James Boddie Jr., the first Black diocesan priest ordained in Florida, at Christ the King Catholic Church.In Savannah, the faithful can learn about the Georgia martyrs who will be beatified on Oct. 31. Father Pablo Migone will share the story of the martyrdom of Friars Pedro de Corpa, Blas, Miguel, Antonio, and Francisco during a bilingual presentation.The faithful can attend Mass at the Cathedral of the Sacred Heart in Richmond, celebrated by Bishop Barry Knestout. There will be a Holy Hour with prayers and songs of praise led by Our Lady of Mount Carmel’s Grupo Carismatico.There will also be a presentation on the theme of mosaics and the communion of saints at St. Bede Catholic Church. Attendees can learn about a few of the saints who are being highlighted in St. Bede’s mosaic project.The nation’s capital will serve as the halfway point for the National Eucharistic Pilgrimage. On June 6, the pilgrimage will partner with the annual Catholic Information Center Eucharistic procession that brings the real presence through Washington, D.C., near the White House and past the U.S. Capitol.Near Baltimore, there will be a procession and hymns on the grounds of the Washington Monument State Park, which has the country’s first monument to President George Washington.There will be a Mass in the Basilica of the Assumption celebrated by Archbishop William E. Lori. The basilica is the first cathedral constructed in the United States and was designed by architect Benjamin Henry Latrobe under the guidance of Bishop John Carroll, America’s first bishop.The final mainland procession will be from the Cathedral of the Immaculate Conception in Portland, Maine, to the Casco Bay Ferry Terminal. The diocese chartered a ferry to make multiple trips to Peaks Island so passengers can travel while adoring the Eucharist.In Boston there will be adoration available at multiple historic sights including  Plymouth Memorial Park and Bunker Hill.The pilgrimage will conclude over Independence Day weekend in Philadelphia. There will be 24 hours of Eucharistic adoration in the Cathedral Basilica, showings of the feature film “Cabrini,” and a solemn closing Mass and Eucharistic procession through the city.“It’s my joy, and that of the Church in Philadelphia, to host the closing events of the National Eucharistic Pilgrimage, which will be held in what I affectionately call the City of Saints,” Archbishop Nelson Perez of Philadelphia said in a press release.“As the only diocese in the country that houses two saints, St. Katherine Drexel and St. John Neumann, this is the place that Catholics can reference to remember our history in this great country and the future we are building here,” Perez said.For the full list of events and detailed schedule, those interested can visit the National Eucharistic Pilgrimage website.Other prayer opportunities For the faithful who cannot attend in person, people can participate by submitting prayer intentions and spending time in Eucharistic adoration. The pilgrimage aims to gather 250,000 Holy Hours of prayer for the renewal of the nation, which will be presented to national leaders.People can also participate by utilizing the online lecture series. Every week, a new lecture will be released on the Manna app exploring the intersection of faith, culture, and what it truly means to be American.“As we approach the 250th anniversary of our nation, this pilgrimage is a powerful reminder that the deepest foundation of our country is our dependence on God,” Bishop Andrew Cozzens of Crookston, Minnesota, chair of the National Eucharistic Congress, said in a press release. “By carrying the Eucharist across our nation and gathering in prayer, we are asking the Lord to renew the Church and to bless our country so that we may truly be one nation under God,” he said.

The 2026 National Eucharistic Pilgrimage will bring the faithful together in prayer and celebrate the 250th anniversary of the United States.

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Chatham school salutes their patron, St. Patrick, at Mass #Catholic - St. Patrick School and Parish in Chatham, N.J., honored their patron, St. Patrick, during a Mass with Bishop Kevin J. Sweeney on March 15, ahead of the Feast of St. Patrick on March 17. Father Peter Glabik, St. Patrick’s pastor, and Father Christopher Han, parochial vicar of the parish, concelebrated the Mass with Bishop Sweeney.

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Chatham school salutes their patron, St. Patrick, at Mass #Catholic –

St. Patrick School and Parish in Chatham, N.J., honored their patron, St. Patrick, during a Mass with Bishop Kevin J. Sweeney on March 15, ahead of the Feast of St. Patrick on March 17. Father Peter Glabik, St. Patrick’s pastor, and Father Christopher Han, parochial vicar of the parish, concelebrated the Mass with Bishop Sweeney.


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BEACON PHOTOS | JOE GIGLI

St. Patrick School and Parish in Chatham, N.J., honored their patron, St. Patrick, during a Mass with Bishop Kevin J. Sweeney on March 15, ahead of the Feast of St. Patrick on March 17. Father Peter Glabik, St. Patrick’s pastor, and Father Christopher Han, parochial vicar of the parish, concelebrated the Mass with Bishop Sweeney. Click here to subscribe to our weekly newsletter. BEACON PHOTOS | JOE GIGLI  

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