Catholics urged to strengthen missionary spirit in Prospect Park #Catholic – It was a day to unite the whole Church in one mission, in response to Pope Leo XIV’s call, and for Bishop Kevin J. Sweeney to bring that missionary spirit to a united home church in the Paterson Diocese, N.J.
A nearly full, bilingual crowd of pilgrims, including m missionary priests, religious, and laity, gathered on Oct. 18 at St. Paul Church in Prospect Park, N.J., to join Bishop Kevin J. Sweeney in marking the 100th World Mission Sunday at the parish’s noon Mass.
That afternoon, a video from Pope Leo XIV was shown for World Mission Sunday, which was guided by the theme, One in Christ, United in Mission.
“You saw him smiling in the video, right? He has that beautiful ‘alma misionera,’ that missionary heart and joy that comes, and you can see it in his smile, and in the example that he lives as he asks the whole Church to continue our missionary journey with joy and zeal, enthusiasm,” Bishop Sweeney said after the video. “This requires hearts united, corazones unidos, in Cristo, hearts united in Christ,” he said.
A papal decree from the Second Vatican Council says that our pilgrim Church, by its nature, is a missionary Church.

Click here to subscribe to our weekly newsletter.

“It is from the mission of the Son and the mission of the Holy Spirit that she draws her origin,” the decree expresses.
Pope Leo has been recovering from recent surgery to remove that area of his lungs after he was diagnosed with lung cancer and is waiting for his upcoming trip to Peru, Argentina, and Uruguay. Bishop Sweeney linked the missionary call to the experience of immigrants to the United States, past and present.
During the Mass, St. Paul’s faithful donated to the second collection, the World Mission Sunday collection. Through the Pontifical Mission Societies, proceeds from the collection:
• Support more than 1,100 missionary dioceses across the earth, including Pope Leo XIV’s previous diocese of Chiclayo in Peru,
•Fund religious formation and seminaries worldwide, helping about 80,000 seminarians,
•Support the Missionary Childhood Association, which helps the faith formation and practical needs of children worldwide,
• Fund the Pontifical Missionary Union, which works in formation to help empower missionary disciples.
• Support the Society for the Propagation of the Faith. The Vatican says the society “aims to open the heart of every believer to the vastness of the missionary horizon, through spiritual and material support for the proclamation of the Kingdom of God.”
• Fund the Society of St. Peter the Apostle for priestly and religious vocations.
“As we reflect on being one in Christ and united in mission,” Bishop Sweeney told the congregation in his English and Spanish homily, “let us allow ourselves to be guided and inspired by grace, to renew in ourselves the fire of our missionary vocation, cada uno de nosotros, each one of us, and advance together, juntos como hermanos, that together [as] sisters and brothers, we go forward as missionaries in the commitment of evangelization, sharing the good news of the faith in this new missionary age in the history of the Church.”
Bishop Sweeney continued, “Let us pray at this Mass that we can be renewed in our hearts, at home, in our families, in school, at work, as we live our faith, to renew in ourselves the fire of our missionary vocation.”
BEACON PHOTOS | JOE GIGLI
 [See image gallery at beaconnj.org]  

Catholics urged to strengthen missionary spirit in Prospect Park #Catholic – It was a day to unite the whole Church in one mission, in response to Pope Leo XIV’s call, and for Bishop Kevin J. Sweeney to bring that missionary spirit to a united home church in the Paterson Diocese, N.J. A nearly full, bilingual crowd of pilgrims, including m missionary priests, religious, and laity, gathered on Oct. 18 at St. Paul Church in Prospect Park, N.J., to join Bishop Kevin J. Sweeney in marking the 100th World Mission Sunday at the parish’s noon Mass. That afternoon, a video from Pope Leo XIV was shown for World Mission Sunday, which was guided by the theme, One in Christ, United in Mission. “You saw him smiling in the video, right? He has that beautiful ‘alma misionera,’ that missionary heart and joy that comes, and you can see it in his smile, and in the example that he lives as he asks the whole Church to continue our missionary journey with joy and zeal, enthusiasm,” Bishop Sweeney said after the video. “This requires hearts united, corazones unidos, in Cristo, hearts united in Christ,” he said. A papal decree from the Second Vatican Council says that our pilgrim Church, by its nature, is a missionary Church. Click here to subscribe to our weekly newsletter. “It is from the mission of the Son and the mission of the Holy Spirit that she draws her origin,” the decree expresses. Pope Leo has been recovering from recent surgery to remove that area of his lungs after he was diagnosed with lung cancer and is waiting for his upcoming trip to Peru, Argentina, and Uruguay. Bishop Sweeney linked the missionary call to the experience of immigrants to the United States, past and present. During the Mass, St. Paul’s faithful donated to the second collection, the World Mission Sunday collection. Through the Pontifical Mission Societies, proceeds from the collection: • Support more than 1,100 missionary dioceses across the earth, including Pope Leo XIV’s previous diocese of Chiclayo in Peru, •Fund religious formation and seminaries worldwide, helping about 80,000 seminarians, •Support the Missionary Childhood Association, which helps the faith formation and practical needs of children worldwide, • Fund the Pontifical Missionary Union, which works in formation to help empower missionary disciples. • Support the Society for the Propagation of the Faith. The Vatican says the society “aims to open the heart of every believer to the vastness of the missionary horizon, through spiritual and material support for the proclamation of the Kingdom of God.” • Fund the Society of St. Peter the Apostle for priestly and religious vocations. “As we reflect on being one in Christ and united in mission,” Bishop Sweeney told the congregation in his English and Spanish homily, “let us allow ourselves to be guided and inspired by grace, to renew in ourselves the fire of our missionary vocation, cada uno de nosotros, each one of us, and advance together, juntos como hermanos, that together [as] sisters and brothers, we go forward as missionaries in the commitment of evangelization, sharing the good news of the faith in this new missionary age in the history of the Church.” Bishop Sweeney continued, “Let us pray at this Mass that we can be renewed in our hearts, at home, in our families, in school, at work, as we live our faith, to renew in ourselves the fire of our missionary vocation.” BEACON PHOTOS | JOE GIGLI [See image gallery at beaconnj.org]  

Catholics urged to strengthen missionary spirit in Prospect Park #Catholic –

It was a day to unite the whole Church in one mission, in response to Pope Leo XIV’s call, and for Bishop Kevin J. Sweeney to bring that missionary spirit to a united home church in the Paterson Diocese, N.J.

A nearly full, bilingual crowd of pilgrims, including m missionary priests, religious, and laity, gathered on Oct. 18 at St. Paul Church in Prospect Park, N.J., to join Bishop Kevin J. Sweeney in marking the 100th World Mission Sunday at the parish’s noon Mass.

That afternoon, a video from Pope Leo XIV was shown for World Mission Sunday, which was guided by the theme, One in Christ, United in Mission.

“You saw him smiling in the video, right? He has that beautiful ‘alma misionera,’ that missionary heart and joy that comes, and you can see it in his smile, and in the example that he lives as he asks the whole Church to continue our missionary journey with joy and zeal, enthusiasm,” Bishop Sweeney said after the video. “This requires hearts united, corazones unidos, in Cristo, hearts united in Christ,” he said.

A papal decree from the Second Vatican Council says that our pilgrim Church, by its nature, is a missionary Church.


Click here to subscribe to our weekly newsletter.

“It is from the mission of the Son and the mission of the Holy Spirit that she draws her origin,” the decree expresses.

Pope Leo has been recovering from recent surgery to remove that area of his lungs after he was diagnosed with lung cancer and is waiting for his upcoming trip to Peru, Argentina, and Uruguay. Bishop Sweeney linked the missionary call to the experience of immigrants to the United States, past and present.

During the Mass, St. Paul’s faithful donated to the second collection, the World Mission Sunday collection. Through the Pontifical Mission Societies, proceeds from the collection:

• Support more than 1,100 missionary dioceses across the earth, including Pope Leo XIV’s previous diocese of Chiclayo in Peru,

•Fund religious formation and seminaries worldwide, helping about 80,000 seminarians,

•Support the Missionary Childhood Association, which helps the faith formation and practical needs of children worldwide,

• Fund the Pontifical Missionary Union, which works in formation to help empower missionary disciples.

• Support the Society for the Propagation of the Faith. The Vatican says the society “aims to open the heart of every believer to the vastness of the missionary horizon, through spiritual and material support for the proclamation of the Kingdom of God.”

• Fund the Society of St. Peter the Apostle for priestly and religious vocations.

“As we reflect on being one in Christ and united in mission,” Bishop Sweeney told the congregation in his English and Spanish homily, “let us allow ourselves to be guided and inspired by grace, to renew in ourselves the fire of our missionary vocation, cada uno de nosotros, each one of us, and advance together, juntos como hermanos, that together [as] sisters and brothers, we go forward as missionaries in the commitment of evangelization, sharing the good news of the faith in this new missionary age in the history of the Church.”

Bishop Sweeney continued, “Let us pray at this Mass that we can be renewed in our hearts, at home, in our families, in school, at work, as we live our faith, to renew in ourselves the fire of our missionary vocation.”

BEACON PHOTOS | JOE GIGLI

– It was a day to unite the whole Church in one mission, in response to Pope Leo XIV’s call, and for Bishop Kevin J. Sweeney to bring that missionary spirit to a united home church in the Paterson Diocese, N.J. A nearly full, bilingual crowd of pilgrims, including m missionary priests, religious, and laity, gathered on Oct. 18 at St. Paul Church in Prospect Park, N.J., to join Bishop Kevin J. Sweeney in marking the 100th World Mission Sunday at the parish’s noon Mass. That afternoon, a video from Pope Leo XIV was shown for World Mission Sunday, which was

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Obituary: Sister of Charity Kathryn (Kathy) Clementz, 81 #Catholic – A Mass of Christian Burial will be held on Wednesday, Oct. 21 at 11 a.m. at Holy Family Chapel in the Convent Station neighborhood of Morris Township, N.J., for Sister of Charity Kathryn (Kathy) Clementz, who died Oct. 16. She was 81.
Sister Clementz lived at the convent of the Sisters of Charity of St. Elizabeth in Convent Station and died at Morristown Medical Center, Morristown, N.J., after a brief hospitalization.
Born in Alameda, Calif., Sister Clementz entered the Sisters of Charity in 1968 and was a member for 58 years. She earned a registered nurse diploma from St. Joseph’s Hospital School of Nursing in Paterson, N.J., and a bachelor’s degree in nursing from William Paterson University in Wayne, N.J.
Sister Clementz started her nursing ministry at the former All Souls Hospital in Morristown, N.J. After formation as a Sister of Charity, she returned to St. Joseph’s, where she worked from the mid- to late-1970s. After earning her bachelor’s degree, she became involved in community health nursing, where she spent most of her nursing career.
Sister Clementz served in various facilities with the Tri-Hospital Home Health Program, historically based at Passaic Beth Israel Hospital in Passaic, N.J., as a home care and hospice nurse. She witnessed the program’s growth. While working there, she was asked to start a satellite home health care program at Holy Name Hospital in Teaneck, N.J. After about four years, Sister Clementz returned to Beth Israel and worked in the hospice program.
Then, responding to a need of the congregation, Sister Clementz returned to St. Joseph’s Hospital to help start the Pediatric HIV/AIDS Program. She subsequently held various nursing positions, including visiting nurse, nurse reviewer, and intake coordinator for admissions.
Sister Clementz enjoyed working with indigent populations. Her kind heart and helpful spirit extended beyond physical medicine to include supportive services such as housing, nutrition, and clothing for patients and their families. She was held dear by many nursing colleagues and friends.
Sister Clementz is survived by the Sisters of Charity of St. Elizabeth, her niece, her nephew, her grandniece, and sisters-in-law.
A wake for Sister Clementz will be held on Wednesday, Oct. 21, from 9:30 a.m. to 11 a.m., in Holy Family Chapel in Convent Station. The Mass of Christian Burial will follow at 11 a.m., with burial in Holy Family Cemetery after the Mass. The Mass will be livestreamed.
Please send contributions in Sister Clementz’s memory to the Sisters of Charity Office of Legacy and Mission Advancement, P.O. Box 476, Convent Station, N.J., 07960-0476.

Click here to subscribe to our weekly newsletter.

Obituary: Sister of Charity Kathryn (Kathy) Clementz, 81 #Catholic – A Mass of Christian Burial will be held on Wednesday, Oct. 21 at 11 a.m. at Holy Family Chapel in the Convent Station neighborhood of Morris Township, N.J., for Sister of Charity Kathryn (Kathy) Clementz, who died Oct. 16. She was 81. Sister Clementz lived at the convent of the Sisters of Charity of St. Elizabeth in Convent Station and died at Morristown Medical Center, Morristown, N.J., after a brief hospitalization. Born in Alameda, Calif., Sister Clementz entered the Sisters of Charity in 1968 and was a member for 58 years. She earned a registered nurse diploma from St. Joseph’s Hospital School of Nursing in Paterson, N.J., and a bachelor’s degree in nursing from William Paterson University in Wayne, N.J. Sister Clementz started her nursing ministry at the former All Souls Hospital in Morristown, N.J. After formation as a Sister of Charity, she returned to St. Joseph’s, where she worked from the mid- to late-1970s. After earning her bachelor’s degree, she became involved in community health nursing, where she spent most of her nursing career. Sister Clementz served in various facilities with the Tri-Hospital Home Health Program, historically based at Passaic Beth Israel Hospital in Passaic, N.J., as a home care and hospice nurse. She witnessed the program’s growth. While working there, she was asked to start a satellite home health care program at Holy Name Hospital in Teaneck, N.J. After about four years, Sister Clementz returned to Beth Israel and worked in the hospice program. Then, responding to a need of the congregation, Sister Clementz returned to St. Joseph’s Hospital to help start the Pediatric HIV/AIDS Program. She subsequently held various nursing positions, including visiting nurse, nurse reviewer, and intake coordinator for admissions. Sister Clementz enjoyed working with indigent populations. Her kind heart and helpful spirit extended beyond physical medicine to include supportive services such as housing, nutrition, and clothing for patients and their families. She was held dear by many nursing colleagues and friends. Sister Clementz is survived by the Sisters of Charity of St. Elizabeth, her niece, her nephew, her grandniece, and sisters-in-law. A wake for Sister Clementz will be held on Wednesday, Oct. 21, from 9:30 a.m. to 11 a.m., in Holy Family Chapel in Convent Station. The Mass of Christian Burial will follow at 11 a.m., with burial in Holy Family Cemetery after the Mass. The Mass will be livestreamed. Please send contributions in Sister Clementz’s memory to the Sisters of Charity Office of Legacy and Mission Advancement, P.O. Box 476, Convent Station, N.J., 07960-0476. Click here to subscribe to our weekly newsletter.

Obituary: Sister of Charity Kathryn (Kathy) Clementz, 81 #Catholic –

A Mass of Christian Burial will be held on Wednesday, Oct. 21 at 11 a.m. at Holy Family Chapel in the Convent Station neighborhood of Morris Township, N.J., for Sister of Charity Kathryn (Kathy) Clementz, who died Oct. 16. She was 81.

Sister Clementz lived at the convent of the Sisters of Charity of St. Elizabeth in Convent Station and died at Morristown Medical Center, Morristown, N.J., after a brief hospitalization.

Born in Alameda, Calif., Sister Clementz entered the Sisters of Charity in 1968 and was a member for 58 years. She earned a registered nurse diploma from St. Joseph’s Hospital School of Nursing in Paterson, N.J., and a bachelor’s degree in nursing from William Paterson University in Wayne, N.J.

Sister Clementz started her nursing ministry at the former All Souls Hospital in Morristown, N.J. After formation as a Sister of Charity, she returned to St. Joseph’s, where she worked from the mid- to late-1970s. After earning her bachelor’s degree, she became involved in community health nursing, where she spent most of her nursing career.

Sister Clementz served in various facilities with the Tri-Hospital Home Health Program, historically based at Passaic Beth Israel Hospital in Passaic, N.J., as a home care and hospice nurse. She witnessed the program’s growth. While working there, she was asked to start a satellite home health care program at Holy Name Hospital in Teaneck, N.J. After about four years, Sister Clementz returned to Beth Israel and worked in the hospice program.

Then, responding to a need of the congregation, Sister Clementz returned to St. Joseph’s Hospital to help start the Pediatric HIV/AIDS Program. She subsequently held various nursing positions, including visiting nurse, nurse reviewer, and intake coordinator for admissions.

Sister Clementz enjoyed working with indigent populations. Her kind heart and helpful spirit extended beyond physical medicine to include supportive services such as housing, nutrition, and clothing for patients and their families. She was held dear by many nursing colleagues and friends.

Sister Clementz is survived by the Sisters of Charity of St. Elizabeth, her niece, her nephew, her grandniece, and sisters-in-law.

A wake for Sister Clementz will be held on Wednesday, Oct. 21, from 9:30 a.m. to 11 a.m., in Holy Family Chapel in Convent Station. The Mass of Christian Burial will follow at 11 a.m., with burial in Holy Family Cemetery after the Mass. The Mass will be livestreamed.

Please send contributions in Sister Clementz’s memory to the Sisters of Charity Office of Legacy and Mission Advancement, P.O. Box 476, Convent Station, N.J., 07960-0476.


Click here to subscribe to our weekly newsletter.

– A Mass of Christian Burial will be held on Wednesday, Oct. 21 at 11 a.m. at Holy Family Chapel in the Convent Station neighborhood of Morris Township, N.J., for Sister of Charity Kathryn (Kathy) Clementz, who died Oct. 16. She was 81. Sister Clementz lived at the convent of the Sisters of Charity of St. Elizabeth in Convent Station and died at Morristown Medical Center, Morristown, N.J., after a brief hospitalization. Born in Alameda, Calif., Sister Clementz entered the Sisters of Charity in 1968 and was a member for 58 years. She earned a registered nurse diploma from St. Joseph’s

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Bishop Joensen says Trump meeting ‘exploited’ for politics, while others clarify backstory – #Catholic – A second bishop is expressing regret over a meeting with President Donald Trump at the White House last week and complained that it has been “exploited” for political gain, while others who attended are clarifying the reasons they went.On Oct. 22, the White House posted a video that showed Denver Archbishop James Golka leading a prayer with Trump, surrounded by about a dozen other bishops, who stood beside the president’s spiritual advisor Paula White-Cain and White House Faith Office Director Jennifer Korn.The video was shared by Margo Martin, a White House communications advisor, with no news release to accompany it, nor any description of what was discussed. Golka shared the video on archdiocesan social media and clarified it was not a political endorsement.Bishops who attended the meeting and the prayer have stated they were invited by the White House Faith Office to discuss issues of importance to Catholics: the right to life, the dignity of migrants, religious liberty, and school choice. Several have echoed Golka, emphasizing the meeting and prayer was not a political endorsement, while two have expressed regret for going.On Oct. 25, Milwaukee Archbishop Jeffrey Grob issued a “public apology” for any confusion the video caused, saying he did not know it would be shared publicly and it was not meant to be an endorsement of the president.A second bishop — Des Moines Bishop William Joensen — also emphasized that it was not an endorsement and conveyed regret over the video being used for political purposes.The U.S. Conference of Catholic Bishops (USCCB) had no role in the meeting.‘Exploited’ for politicsOn Oct. 24, two days after the meeting, Joensen issued a statement saying “I would have done well to be more mindful Jesus’ admonition [in the Gospel of Matthew]: ‘Behold, I am sending you like sheep in the midst of wolves; so be shrewd as serpents and simple as doves.’”“I wish I had been more shrewd and less simple, like those who exploited our meeting for partisan political purposes,” Joensen said. “I pray I am more prudent and wise going forward, even as I remain resolute in my openness to engaging and praying for political leaders at all levels.”Joensen did not say who he was accusing of exploiting the meeting and a spokesperson for the diocese did not respond to a request for clarification from EWTN News.In his statement, Joensen said he was invited by officials associated with the Faith Office to talk about a variety of issues: immigration, the exploitation of the poor, visas for international clergy, advancement of a culture of life as an alternative to abortion, and support for private education.“There was also a concluding opportunity to pray for and with our president, that God would guide his heart and impel him to lead in a way consistent with the dignity of his office,” he said.Joensen said “there are many things” linked to the administration “at odds with our Catholic faith.” Yet, he said he attended to “have a conversation” and was informed officials “would be interested in hearing our perspective.”When reached by EWTN News for comment, White House spokeswoman Taylor Rogers said in a statement, “there has never been a greater president for Catholic Americans than President Trump, and his strong record proves it.”“He stopped the weaponization of the federal government against Christians, proudly defended and expanded our religious rights, pardoned pro-life activists, stopped the chemical mutilation of our nation’s children, and protected parents’ rights,” Rogers said, but did not respond to a follow up request for a response to the comments made by Joensen and Grob.Explanations by other bishops In addition to Golka, Grob, and Joensen, a few other bishops have issued statements about the reasons they met and prayed with Trump in the Oval Office and what they talked about with administration officials.The Diocese of Rapid City, South Dakota provided a statement to EWTN News on behalf of Bishop Scott Bullock, which said the delegation discussed Catholic priorities: abortion, school choice, and the ethical implications of in vitro fertilization (IVF).According to the diocesan statement, the bishops’ prayer over Trump is not an “endorsement,” but is rather based in Scripture and following the instruction of St. Paul, who said “supplications, prayers, petitions and thanksgivings be offered for everyone, for kings and for all in authority, that we may lead a quiet and tranquil life in all devotion and dignity.”“We went there and we prayed, and we asked the Lord to instill our leaders with wisdom and also to help them remain humble,” Bullock said.A spokesperson for Diocese of Gallup, New Mexico’s Bishop James Wall told EWTN News that “Bishop Wall does want to express that he would accept a meeting with any politician, if invited, to discuss important church matters, regardless of the time of year and the political party, and that he offers prayers for all who hold political office, that they lead with integrity and not division.” The office of Archbishop Emeritus Joseph Naumann, who led the Archdiocese of Kansas City before retirement, also released a statement indicating that during the meeting the prelate voiced concerns about chemical abortion and IVF, while advocating for pro-life reproductive health care. He also discussed religious liberty, immigration, school choice, and protecting children from pornography.According to the statement, Trump expressed gratitude to the bishops “for prayers asking God to bless and guide the president, his staff and the nation.” The archbishop’s office emphasized this was not an endorsement and that the bishops “were assured that no photographs would be made public.”“They came to have a discussion on important policy matters,” the statement indicated. “As Catholic bishops, they pray with everyone, but do not endorse candidates or political parties.”The following bishops also attended the meeting, according to the White House: Bishop Edward Burns of the Diocese of Dallas, Bishop Steven Raica of the Diocese of Birmingham, Bishop Thomas Hennen of the Diocese of Baker, Bishop Michael Barber of the Diocese of Oakland, Bishop Francis Kalabat of the Chaldean Catholic Church, and Bishop Elias Zaidan of the Maronite Catholic Church.Bishop of Palm Beach Jesús Rodríguez — who did not attend the meeting — opined on the matter on X, saying any action perceived as a political endorsement by a member of the Church hierarchy “must not be construed as representing the official position of the Catholic Church.”The meeting was also attended by Mario Enzler of the Heritage Foundation, though the Heritage Foundation has stated it did not organize it.

Bishop Joensen says Trump meeting ‘exploited’ for politics, while others clarify backstory – #Catholic – A second bishop is expressing regret over a meeting with President Donald Trump at the White House last week and complained that it has been “exploited” for political gain, while others who attended are clarifying the reasons they went.On Oct. 22, the White House posted a video that showed Denver Archbishop James Golka leading a prayer with Trump, surrounded by about a dozen other bishops, who stood beside the president’s spiritual advisor Paula White-Cain and White House Faith Office Director Jennifer Korn.The video was shared by Margo Martin, a White House communications advisor, with no news release to accompany it, nor any description of what was discussed. Golka shared the video on archdiocesan social media and clarified it was not a political endorsement.Bishops who attended the meeting and the prayer have stated they were invited by the White House Faith Office to discuss issues of importance to Catholics: the right to life, the dignity of migrants, religious liberty, and school choice. Several have echoed Golka, emphasizing the meeting and prayer was not a political endorsement, while two have expressed regret for going.On Oct. 25, Milwaukee Archbishop Jeffrey Grob issued a “public apology” for any confusion the video caused, saying he did not know it would be shared publicly and it was not meant to be an endorsement of the president.A second bishop — Des Moines Bishop William Joensen — also emphasized that it was not an endorsement and conveyed regret over the video being used for political purposes.The U.S. Conference of Catholic Bishops (USCCB) had no role in the meeting.‘Exploited’ for politicsOn Oct. 24, two days after the meeting, Joensen issued a statement saying “I would have done well to be more mindful Jesus’ admonition [in the Gospel of Matthew]: ‘Behold, I am sending you like sheep in the midst of wolves; so be shrewd as serpents and simple as doves.’”“I wish I had been more shrewd and less simple, like those who exploited our meeting for partisan political purposes,” Joensen said. “I pray I am more prudent and wise going forward, even as I remain resolute in my openness to engaging and praying for political leaders at all levels.”Joensen did not say who he was accusing of exploiting the meeting and a spokesperson for the diocese did not respond to a request for clarification from EWTN News.In his statement, Joensen said he was invited by officials associated with the Faith Office to talk about a variety of issues: immigration, the exploitation of the poor, visas for international clergy, advancement of a culture of life as an alternative to abortion, and support for private education.“There was also a concluding opportunity to pray for and with our president, that God would guide his heart and impel him to lead in a way consistent with the dignity of his office,” he said.Joensen said “there are many things” linked to the administration “at odds with our Catholic faith.” Yet, he said he attended to “have a conversation” and was informed officials “would be interested in hearing our perspective.”When reached by EWTN News for comment, White House spokeswoman Taylor Rogers said in a statement, “there has never been a greater president for Catholic Americans than President Trump, and his strong record proves it.”“He stopped the weaponization of the federal government against Christians, proudly defended and expanded our religious rights, pardoned pro-life activists, stopped the chemical mutilation of our nation’s children, and protected parents’ rights,” Rogers said, but did not respond to a follow up request for a response to the comments made by Joensen and Grob.Explanations by other bishops In addition to Golka, Grob, and Joensen, a few other bishops have issued statements about the reasons they met and prayed with Trump in the Oval Office and what they talked about with administration officials.The Diocese of Rapid City, South Dakota provided a statement to EWTN News on behalf of Bishop Scott Bullock, which said the delegation discussed Catholic priorities: abortion, school choice, and the ethical implications of in vitro fertilization (IVF).According to the diocesan statement, the bishops’ prayer over Trump is not an “endorsement,” but is rather based in Scripture and following the instruction of St. Paul, who said “supplications, prayers, petitions and thanksgivings be offered for everyone, for kings and for all in authority, that we may lead a quiet and tranquil life in all devotion and dignity.”“We went there and we prayed, and we asked the Lord to instill our leaders with wisdom and also to help them remain humble,” Bullock said.A spokesperson for Diocese of Gallup, New Mexico’s Bishop James Wall told EWTN News that “Bishop Wall does want to express that he would accept a meeting with any politician, if invited, to discuss important church matters, regardless of the time of year and the political party, and that he offers prayers for all who hold political office, that they lead with integrity and not division.” The office of Archbishop Emeritus Joseph Naumann, who led the Archdiocese of Kansas City before retirement, also released a statement indicating that during the meeting the prelate voiced concerns about chemical abortion and IVF, while advocating for pro-life reproductive health care. He also discussed religious liberty, immigration, school choice, and protecting children from pornography.According to the statement, Trump expressed gratitude to the bishops “for prayers asking God to bless and guide the president, his staff and the nation.” The archbishop’s office emphasized this was not an endorsement and that the bishops “were assured that no photographs would be made public.”“They came to have a discussion on important policy matters,” the statement indicated. “As Catholic bishops, they pray with everyone, but do not endorse candidates or political parties.”The following bishops also attended the meeting, according to the White House: Bishop Edward Burns of the Diocese of Dallas, Bishop Steven Raica of the Diocese of Birmingham, Bishop Thomas Hennen of the Diocese of Baker, Bishop Michael Barber of the Diocese of Oakland, Bishop Francis Kalabat of the Chaldean Catholic Church, and Bishop Elias Zaidan of the Maronite Catholic Church.Bishop of Palm Beach Jesús Rodríguez — who did not attend the meeting — opined on the matter on X, saying any action perceived as a political endorsement by a member of the Church hierarchy “must not be construed as representing the official position of the Catholic Church.”The meeting was also attended by Mario Enzler of the Heritage Foundation, though the Heritage Foundation has stated it did not organize it.

Bishops who attended the meeting and the prayer have stated they were invited by the White House Faith Office to discuss issues of importance to Catholics.

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Venezuelan opposition leader returns from exile and attends Mass at popular shrine – #Catholic – María Corina Machado, recipient of the 2025 Nobel Peace Prize, returned to Venezuela on Oct. 25 after nearly a year in exile. In her first public appearance on Venezuelan soil, the political leader arrived at the Archdiocesan Shrine of the Divine Shepherdess in the city of Barquisimeto.Why Machado returnedAfter the July 28, 2024, presidential election, the Venezuelan National Electoral Council, controlled by the ruling socialist regime, declared incumbent President Nicolás Maduro to be the winner. However, opposition candidate Edmundo González claimed victory, and his organization said it had to vote tallies to prove it.In a sense, Machado, very popular among voters, was the power behind González because although she had been banned from running for office by the Maduro regime, she campaigned openly in support of González.To quell protests after the election, the repressive apparatus of the Maduro regime unleashed an unprecedented campaign of persecution against opposition politicians, activists, and protesters, and Machado went into hiding.She left the country in December 2025 in a complex extraction operation coordinated from the United States that took her to Oslo, Norway. On Jan. 3, 2026, U.S special forces captured Maduro and his wife Cilia and extradited them to the United States to face federal drug trafficking charges. Venezuela’s Vice President, Delcy Rodríguez, was named acting president but the future of the socialist regime and democracy remained very unclear.Machado arrives in Venezuela“I am here. With you,” Machado, who is the coordinator of the Vente Venezuela party, wrote on X around midday on Sunday, Oct. 25. Shortly thereafter, she arrived at the Shrine of the Divine Shepherdess located in Barquisimeto. The Divine Shepherdess, taken metaphorically, is a Marian devotion that every Jan. 14 draws millions of people to the streets for one of the largest religious processions in the region and the world.Machado attended Sunday Mass while crowds gathered inside and outside the shrine calling out, “Freedom!” Following the Eucharist, Machado boarded a vehicle to join a caravan heading toward the capital, Caracas, where she arrived the afternoon of Oct. 25.Reactions from the United StatesIn Washington, D.C., President Trump stated that he was unaware of the Venezuelan leader’s return. “I don’t know anything about it,” he replied when asked by the press. “But I think she’s a very nice woman. She gave me her Nobel Prize, so how can I say anything else? And I hope she’s safe,” he remarked.Secretary of State Marco Rubio stated that Machado’s return is a direct result of “reconciliation talks” between the socialist government and a segment of the Venezuelan opposition, talks supported by the U.S. administration. These dialogue sessions, Rubio noted on X, have already led to the release of hundreds of political prisoners and the safe return of many exiles.“The United States expects the freedoms of all sectors of Venezuelan politics to continue to be respected,” Rubio wrote. “Likewise, we expect all political actors to support these talks which represent the best chance Venezuela has had in thirty years to peacefully achieve not just a free and fair election but an enduring democracy,” he added.This week, interim president Delcy Rodríguez, a devoted and avowed follower of Sai Baba, an Indian spiritual guru now deceased, revealed that she had sent a letter to Pope Leo XIV, prior to his lung surgery, in which she wished him good health and also requested the swift canonization of Blessed María de San José, as well as the beatification of Bishop Salvador Montes de Oca.This story was first published by EWTN News Español, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Venezuelan opposition leader returns from exile and attends Mass at popular shrine – #Catholic – María Corina Machado, recipient of the 2025 Nobel Peace Prize, returned to Venezuela on Oct. 25 after nearly a year in exile. In her first public appearance on Venezuelan soil, the political leader arrived at the Archdiocesan Shrine of the Divine Shepherdess in the city of Barquisimeto.Why Machado returnedAfter the July 28, 2024, presidential election, the Venezuelan National Electoral Council, controlled by the ruling socialist regime, declared incumbent President Nicolás Maduro to be the winner. However, opposition candidate Edmundo González claimed victory, and his organization said it had to vote tallies to prove it.In a sense, Machado, very popular among voters, was the power behind González because although she had been banned from running for office by the Maduro regime, she campaigned openly in support of González.To quell protests after the election, the repressive apparatus of the Maduro regime unleashed an unprecedented campaign of persecution against opposition politicians, activists, and protesters, and Machado went into hiding.She left the country in December 2025 in a complex extraction operation coordinated from the United States that took her to Oslo, Norway. On Jan. 3, 2026, U.S special forces captured Maduro and his wife Cilia and extradited them to the United States to face federal drug trafficking charges. Venezuela’s Vice President, Delcy Rodríguez, was named acting president but the future of the socialist regime and democracy remained very unclear.Machado arrives in Venezuela“I am here. With you,” Machado, who is the coordinator of the Vente Venezuela party, wrote on X around midday on Sunday, Oct. 25. Shortly thereafter, she arrived at the Shrine of the Divine Shepherdess located in Barquisimeto. The Divine Shepherdess, taken metaphorically, is a Marian devotion that every Jan. 14 draws millions of people to the streets for one of the largest religious processions in the region and the world.Machado attended Sunday Mass while crowds gathered inside and outside the shrine calling out, “Freedom!” Following the Eucharist, Machado boarded a vehicle to join a caravan heading toward the capital, Caracas, where she arrived the afternoon of Oct. 25.Reactions from the United StatesIn Washington, D.C., President Trump stated that he was unaware of the Venezuelan leader’s return. “I don’t know anything about it,” he replied when asked by the press. “But I think she’s a very nice woman. She gave me her Nobel Prize, so how can I say anything else? And I hope she’s safe,” he remarked.Secretary of State Marco Rubio stated that Machado’s return is a direct result of “reconciliation talks” between the socialist government and a segment of the Venezuelan opposition, talks supported by the U.S. administration. These dialogue sessions, Rubio noted on X, have already led to the release of hundreds of political prisoners and the safe return of many exiles.“The United States expects the freedoms of all sectors of Venezuelan politics to continue to be respected,” Rubio wrote. “Likewise, we expect all political actors to support these talks which represent the best chance Venezuela has had in thirty years to peacefully achieve not just a free and fair election but an enduring democracy,” he added.This week, interim president Delcy Rodríguez, a devoted and avowed follower of Sai Baba, an Indian spiritual guru now deceased, revealed that she had sent a letter to Pope Leo XIV, prior to his lung surgery, in which she wished him good health and also requested the swift canonization of Blessed María de San José, as well as the beatification of Bishop Salvador Montes de Oca.This story was first published by EWTN News Español, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

María Corina Machado made her first public return to Venezuelan soil at the Archdiocesan Shrine of the Divine Shepherdess, in the city of Barquisimeto.

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For first time in 500 years, pope and king of England bestow religious titles on each other – #Catholic – Pope Leo XIV and King Charles III of England have bestowed honorary religious titles upon each other, the first time this has happened in 500 years according to the official website of the British Royal Family.“With the gracious approval of His Majesty the King, the Dean and Canons of Windsor are delighted to announce that His Holiness Pope Leo XIV has become Papal Confrater of the College of St. George at St. George’s Chapel, Windsor,” states the text published on Oct.23. The announcement highlights that both leaders sought to underscore the ties between Christian traditions, within a global context marked by polarization and conflict.“Mindful of the value of Christian unity, in an increasingly polarised and turbulent world, The King and The Pope have joined together in Christian brotherhood and, for the first time in half a millennium, are receiving religious titles which underscore what unites rather than what separates the Roman Catholic Church and the Church of England,” the text notes.The statement adds that this gesture represents “a visible sign of spiritual fellowship, ecumenical friendship and Christian fraternity.”It also acknowledges the historical ties between the college and St. George’s Chapel, Windsor, and the Holy See, as well as the progress made in relations between the Catholic Church, the Church of England, and the Anglican Communion.The text notes that October marks one year since the “historic state visit to the Holy See” made by King Charles III and his wife, Queen Camilla. On that occasion, the British monarch was received as a “royal confrater” of the papal basilica and abbey of St. Paul Outside the Walls in Rome. At that time, the Holy Father had already been invited to become a “papal confrater” of St. George’s at Windsor.Just as there is already a chair for the King of England at the basilica of St. Paul Outside the Walls, a similar chair for the pope will soon be unveiled in St. George’s Chapel at Windsor. It will be consecrated in the European autumn, alongside a “mosaic icon of Christ of Cefalù, gifted to His Majesty by His Holiness during the State Visit,” the statement concluded.The historic 2025 meetingOn Oct. 23, 2025, Pope Leo XIV and King Charles III prayed together in the Sistine Chapel, marking the first time a pope and a British monarch have prayed together during a state visit to the Vatican.During the visit, King Charles conferred upon the pope the title of Knight Grand Cross of the Order of the Bath, while the pontiff bestowed upon the monarch the honor of Knight Grand Cross with Collar of the Vatican’s Order of Pius IX, and upon Queen Camilla the distinction of Dame Grand Cross of the same order.The connection of the King of England to the papal basilica of St. Paul Outside the WallsFollowing the arrival in England of Roman missionary monks such as St. Augustine of Canterbury and St. Paulinus of York during the sixth and seventh centuries, Saxon kings including Offa and Æthelwulf contributed to the upkeep of the apostles' tombs in Rome.Toward the end of the Middle Ages, the kings of England were recognized as “protectors” of the basilica and abbey of St. Paul Outside the Walls; its coat of arms came to include the insignia of the Order of the Garter, the oldest and most prestigious order in the United Kingdom. This tradition was interrupted by the Reformation and the centuries of estrangement that followed.A new chair, bearing the royal coat of arms and the Latin inscription Ut unum sint (That they may be one), has been placed in the basilica of St. Paul Outside the Walls for King Charles and his successors to use during future visits.This story was first published by EWTN News Español, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

For first time in 500 years, pope and king of England bestow religious titles on each other – #Catholic – Pope Leo XIV and King Charles III of England have bestowed honorary religious titles upon each other, the first time this has happened in 500 years according to the official website of the British Royal Family.“With the gracious approval of His Majesty the King, the Dean and Canons of Windsor are delighted to announce that His Holiness Pope Leo XIV has become Papal Confrater of the College of St. George at St. George’s Chapel, Windsor,” states the text published on Oct.23. The announcement highlights that both leaders sought to underscore the ties between Christian traditions, within a global context marked by polarization and conflict.“Mindful of the value of Christian unity, in an increasingly polarised and turbulent world, The King and The Pope have joined together in Christian brotherhood and, for the first time in half a millennium, are receiving religious titles which underscore what unites rather than what separates the Roman Catholic Church and the Church of England,” the text notes.The statement adds that this gesture represents “a visible sign of spiritual fellowship, ecumenical friendship and Christian fraternity.”It also acknowledges the historical ties between the college and St. George’s Chapel, Windsor, and the Holy See, as well as the progress made in relations between the Catholic Church, the Church of England, and the Anglican Communion.The text notes that October marks one year since the “historic state visit to the Holy See” made by King Charles III and his wife, Queen Camilla. On that occasion, the British monarch was received as a “royal confrater” of the papal basilica and abbey of St. Paul Outside the Walls in Rome. At that time, the Holy Father had already been invited to become a “papal confrater” of St. George’s at Windsor.Just as there is already a chair for the King of England at the basilica of St. Paul Outside the Walls, a similar chair for the pope will soon be unveiled in St. George’s Chapel at Windsor. It will be consecrated in the European autumn, alongside a “mosaic icon of Christ of Cefalù, gifted to His Majesty by His Holiness during the State Visit,” the statement concluded.The historic 2025 meetingOn Oct. 23, 2025, Pope Leo XIV and King Charles III prayed together in the Sistine Chapel, marking the first time a pope and a British monarch have prayed together during a state visit to the Vatican.During the visit, King Charles conferred upon the pope the title of Knight Grand Cross of the Order of the Bath, while the pontiff bestowed upon the monarch the honor of Knight Grand Cross with Collar of the Vatican’s Order of Pius IX, and upon Queen Camilla the distinction of Dame Grand Cross of the same order.The connection of the King of England to the papal basilica of St. Paul Outside the WallsFollowing the arrival in England of Roman missionary monks such as St. Augustine of Canterbury and St. Paulinus of York during the sixth and seventh centuries, Saxon kings including Offa and Æthelwulf contributed to the upkeep of the apostles' tombs in Rome.Toward the end of the Middle Ages, the kings of England were recognized as “protectors” of the basilica and abbey of St. Paul Outside the Walls; its coat of arms came to include the insignia of the Order of the Garter, the oldest and most prestigious order in the United Kingdom. This tradition was interrupted by the Reformation and the centuries of estrangement that followed.A new chair, bearing the royal coat of arms and the Latin inscription Ut unum sint (That they may be one), has been placed in the basilica of St. Paul Outside the Walls for King Charles and his successors to use during future visits.This story was first published by EWTN News Español, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

King Charles III was given the title royal confrater and Pope Leo XIV was given the title papal confrater.

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The phenomenon of a Full Moon arises when our planet, Earth, is precisely sandwiched between the Sun and the Moon. This alignment ensures the entire side of the Moon that faces us gleams under sunlight. Thanks to the Moon’s orbit around Earth, the angle of sunlight hitting the lunar surface and being reflected back toContinue reading “2026 Full Moon calendar: When to see the Full Moon and phases”

The post 2026 Full Moon calendar: When to see the Full Moon and phases appeared first on Astronomy Magazine.

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Gospel and Word of the Day – 26 October 2026 – A reading from the Letter of St. Paul to the Ephesians 4:32–5:8 Brothers and sisters: Be kind to one another, compassionate, forgiving one another as God has forgiven you in Christ. Be imitators of God, as beloved children, and live in love, as Christ loved us and handed himself over for us as a sacrificial offering to God for a fragrant aroma. Immorality or any impurity or greed must not even be mentioned among you, as is fitting among holy ones, no obscenity or silly or suggestive talk, which is out of place, but instead, thanksgiving. Be sure of this, that no immoral or impure or greedy person, that is, an idolater, has any inheritance in the Kingdom of Christ and of God. Let no one deceive you with empty arguments, for because of these things the wrath of God is coming upon the disobedient. So do not be associated with them. For you were once darkness, but now you are light in the Lord. Live as children of light. From the Gospel according to Luke 13:10-17 Jesus was teaching in a synagogue on the sabbath. And a woman was there who for eighteen years had been crippled by a spirit; she was bent over, completely incapable of standing erect. When Jesus saw her, he called to her and said, “Woman, you are set free of your infirmity.” He laid his hands on her, and she at once stood up straight and glorified God. But the leader of the synagogue, indignant that Jesus had cured on the sabbath, said to the crowd in reply, “There are six days when work should be done. Come on those days to be cured, not on the sabbath day.” The Lord said to him in reply, “Hypocrites! Does not each one of you on the sabbath untie his ox or his ass from the manger and lead it out for watering? This daughter of Abraham, whom Satan has bound for eighteen years now, ought she not to have been set free on the sabbath day from this bondage?” When he said this, all his adversaries were humiliated; and the whole crowd rejoiced at all the splendid deeds done by him.Like the bent-over woman of the Gospel, the risk is always that of remaining prisoners of our self-centered perspective. Yet, in reality, many of the things that truly matter in life – we might say, the most fundamental things – do not come from ourselves; we receive them from others. They come to us through our teachers, encounters and life experiences. This is an experience of grace, for it heals us from self-absorption. This is a genuine healing that, just as for the woman in the Gospel, allows us once again to stand upright before life and its reality, and to look at them with a wider perspective. The healed woman receives hope, for she can finally lift her eyes and see something different, can see in a new way. This especially happens when we encounter Christ in our lives, when we open ourselves up to a life-changing truth capable of making us step out of ourselves and freeing us from our self-absorption. (Pope Leo XIV, Homily, 27 October 2025)

A reading from the Letter of St. Paul to the Ephesians
4:32–5:8

Brothers and sisters:
Be kind to one another, compassionate,
forgiving one another as God has forgiven you in Christ.

Be imitators of God, as beloved children, and live in love,
as Christ loved us and handed himself over for us
as a sacrificial offering to God for a fragrant aroma.
Immorality or any impurity or greed must not even be mentioned among you,
as is fitting among holy ones,
no obscenity or silly or suggestive talk, which is out of place,
but instead, thanksgiving.
Be sure of this, that no immoral or impure or greedy person,
that is, an idolater,
has any inheritance in the Kingdom of Christ and of God.

Let no one deceive you with empty arguments,
for because of these things
the wrath of God is coming upon the disobedient.
So do not be associated with them.
For you were once darkness,
but now you are light in the Lord.
Live as children of light. 

From the Gospel according to Luke
13:10-17

Jesus was teaching in a synagogue on the sabbath.
And a woman was there who for eighteen years
had been crippled by a spirit;
she was bent over, completely incapable of standing erect.
When Jesus saw her, he called to her and said,
“Woman, you are set free of your infirmity.”
He laid his hands on her,
and she at once stood up straight and glorified God.
But the leader of the synagogue,
indignant that Jesus had cured on the sabbath,
said to the crowd in reply,
“There are six days when work should be done.
Come on those days to be cured, not on the sabbath day.”
The Lord said to him in reply, “Hypocrites!
Does not each one of you on the sabbath
untie his ox or his ass from the manger
and lead it out for watering?
This daughter of Abraham,
whom Satan has bound for eighteen years now,
ought she not to have been set free on the sabbath day
from this bondage?”
When he said this, all his adversaries were humiliated;
and the whole crowd rejoiced at all the splendid deeds done by him.

Like the bent-over woman of the Gospel, the risk is always that of remaining prisoners of our self-centered perspective. Yet, in reality, many of the things that truly matter in life – we might say, the most fundamental things – do not come from ourselves; we receive them from others. They come to us through our teachers, encounters and life experiences. This is an experience of grace, for it heals us from self-absorption. This is a genuine healing that, just as for the woman in the Gospel, allows us once again to stand upright before life and its reality, and to look at them with a wider perspective. The healed woman receives hope, for she can finally lift her eyes and see something different, can see in a new way. This especially happens when we encounter Christ in our lives, when we open ourselves up to a life-changing truth capable of making us step out of ourselves and freeing us from our self-absorption. (Pope Leo XIV, Homily, 27 October 2025)

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Milwaukee Archbishop Grob issues ‘public apology’ over White House meeting – #Catholic – Archbishop Jeffrey Grob of Milwaukee on Sunday issued what he called a “public apology” over his part in the Oct. 22 meeting of bishops at the White House.Grob said that over the last few days, he had “received many questions and comments about the October 22 meeting I and 11 other bishops attended at the White House, which was soon thereafter publicized by the administration without the consent of the participants.”He went on to say that his “intention was never to cause confusion, anger, or disappointment among the people entrusted to my care” and that he issued the Oct. 25 statement to provide context for the meeting.The meeting “was in no way an endorsement of the president, his policies, or his party,” Grob said.Last month, Grob explained, he was invited along with other bishops to a meeting to discuss “matters of importance to the Church and our people, including immigration enforcement, religious worker visas, and human dignity.” The meeting was the second of two such gatherings organized by the Heritage Foundation, he said.“We were told the meeting was to be a private discussion, that several Catholic members of the cabinet might make an appearance, and that there could be an opportunity to pray privately with the president,” he continued.After about an hour and a half of meeting on Oct. 22 with White House staff and policy advisers, the archbishop said, the group entered the Oval Office, where they were greeted by President Donald Trump. After being presented with commemorative tokens, Grob said, the group was directed to stand behind the president to pray, and photos were taken afterward.“Unbeknownst to the group of bishops a video was also taken. But permission for the public distribution or posting of either the video or photos was not given by the bishops,” Grob said in his statement. Not long after, photos and the video of the prayer were posted online.“I soon began receiving messages of serious concern over the possibility that I had inadvertently participated in a political event less than two weeks before a national election,” Grob said. “I also heard from some who felt wounded because of the ways they or their family had been harmed by the president’s policies.”“I feel a heavy sadness, not only over the pain I caused, but also for the fact that something so sacred to a group of religious leaders, prayer to our Heavenly Father, would be manipulated in that way,” he continued. “We came in good faith to try to work for the betterment of our fellow human beings, to ease their suffering, to build up the common good, and to pray with a president, not to pose for a political photo opportunity to benefit the few. We should never have been put in that position by the White House.”Grob concluded his statement by saying that he did not go to the meeting “without reservations” and that he wished he “had heeded them.” “I apologize for any damage my actions have done,” he said.EWTN News reached out to the White House for comment regarding Grob’s assertion that the photos and video were shared without the bishops’ consent and received the following response from White House spokeswoman Taylor Rogers: “There has never been a greater president for Catholic Americans than President Trump, and his strong record proves it: he stopped the weaponization of the federal government against Christians, proudly defended and expanded our religious rights, pardoned pro-life activists, stopped the chemical mutilation of our nation’s children, and protected parents’ rights.”Grob’s statement comes after another participant at the Oct. 22 meeting, Denver Archbishop James Golka, who led the prayer in the Oval Office, defended his participation in the event. Golka said he “knew people might be upset” at the event and that it could be "use[d] for political purposes.”“But as I prayed about it, I thought that this is what Catholics do. We pray for people. No matter whether we agree or disagree on anything, we always pray for our country and leaders,” he said in remarks to the Denver Catholic on Oct. 23.Golka, like Grob, also denied that the meeting was in any way an endorsement of the president or his policies. “The bishops of the United States teach that the Church cannot champion any candidate or party,” Golka said. “I hold to that. However you vote, you ultimately belong to Jesus who loves you infinitely more than you can imagine.”This story was updated at 5:22 p.m. ET on Oct. 25, 2026, with the White House statement.

Milwaukee Archbishop Grob issues ‘public apology’ over White House meeting – #Catholic – Archbishop Jeffrey Grob of Milwaukee on Sunday issued what he called a “public apology” over his part in the Oct. 22 meeting of bishops at the White House.Grob said that over the last few days, he had “received many questions and comments about the October 22 meeting I and 11 other bishops attended at the White House, which was soon thereafter publicized by the administration without the consent of the participants.”He went on to say that his “intention was never to cause confusion, anger, or disappointment among the people entrusted to my care” and that he issued the Oct. 25 statement to provide context for the meeting.The meeting “was in no way an endorsement of the president, his policies, or his party,” Grob said.Last month, Grob explained, he was invited along with other bishops to a meeting to discuss “matters of importance to the Church and our people, including immigration enforcement, religious worker visas, and human dignity.” The meeting was the second of two such gatherings organized by the Heritage Foundation, he said.“We were told the meeting was to be a private discussion, that several Catholic members of the cabinet might make an appearance, and that there could be an opportunity to pray privately with the president,” he continued.After about an hour and a half of meeting on Oct. 22 with White House staff and policy advisers, the archbishop said, the group entered the Oval Office, where they were greeted by President Donald Trump. After being presented with commemorative tokens, Grob said, the group was directed to stand behind the president to pray, and photos were taken afterward.“Unbeknownst to the group of bishops a video was also taken. But permission for the public distribution or posting of either the video or photos was not given by the bishops,” Grob said in his statement. Not long after, photos and the video of the prayer were posted online.“I soon began receiving messages of serious concern over the possibility that I had inadvertently participated in a political event less than two weeks before a national election,” Grob said. “I also heard from some who felt wounded because of the ways they or their family had been harmed by the president’s policies.”“I feel a heavy sadness, not only over the pain I caused, but also for the fact that something so sacred to a group of religious leaders, prayer to our Heavenly Father, would be manipulated in that way,” he continued. “We came in good faith to try to work for the betterment of our fellow human beings, to ease their suffering, to build up the common good, and to pray with a president, not to pose for a political photo opportunity to benefit the few. We should never have been put in that position by the White House.”Grob concluded his statement by saying that he did not go to the meeting “without reservations” and that he wished he “had heeded them.” “I apologize for any damage my actions have done,” he said.EWTN News reached out to the White House for comment regarding Grob’s assertion that the photos and video were shared without the bishops’ consent and received the following response from White House spokeswoman Taylor Rogers: “There has never been a greater president for Catholic Americans than President Trump, and his strong record proves it: he stopped the weaponization of the federal government against Christians, proudly defended and expanded our religious rights, pardoned pro-life activists, stopped the chemical mutilation of our nation’s children, and protected parents’ rights.”Grob’s statement comes after another participant at the Oct. 22 meeting, Denver Archbishop James Golka, who led the prayer in the Oval Office, defended his participation in the event. Golka said he “knew people might be upset” at the event and that it could be "use[d] for political purposes.”“But as I prayed about it, I thought that this is what Catholics do. We pray for people. No matter whether we agree or disagree on anything, we always pray for our country and leaders,” he said in remarks to the Denver Catholic on Oct. 23.Golka, like Grob, also denied that the meeting was in any way an endorsement of the president or his policies. “The bishops of the United States teach that the Church cannot champion any candidate or party,” Golka said. “I hold to that. However you vote, you ultimately belong to Jesus who loves you infinitely more than you can imagine.”This story was updated at 5:22 p.m. ET on Oct. 25, 2026, with the White House statement.

Archbishop Jeffrey Grob said his “intention was never to cause confusion, anger, or disappointment among the people entrusted to my care” and that the meeting was publicized without consent.

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St. Mary’s man found faith through pre-game football Masses #Catholic – Billy Harris, longtime parishioner at St. Mary’s Parish in Denville, N.J., “is a person who lives his faith, and you can see it in his actions, in his words, and in his deeds. He lives it very faithfully every single day,” according to Father Martin Glynn, St. Mary’s pastor.
That faith was in motion back in 1980, when Harris and his Whippany Park High School Wildcat teammates faced reigning state champion Madison High School in the 1980 Group II Section II state football final.
Early in the second quarter, the Wildcats led 3-0 and had the ball at their own 40-yard line when quarterback Mark Grasso heaved a 50-yard pass, which Harris took away from the opposing defender at the 10-yard line and scooted for the touchdown and an eventual 10-0 lead.
It was the biggest catch of the season for the 1980 Wildcats football team, a team that rarely passed the ball. The Wildcats would go on to win, 10 – 9, for Whippany Park High School’s lone state football crown, and they finished the season with 10 wins and one loss.

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Harris said, “We [he and his former teammates] have gotten together and brought back the old game films, and I just remember smiling the entire time. It is almost indescribable how the bond has stayed with us.”
Harris and his teammates also had deep faith and relied on God. Before every game, except one [coincidentally, that game against Chatham was their only loss], the team would travel in the morning to the chapel at Notre Dame of Mount Carmel Parish in the Cedar Knolls neighborhood in Hanover Township, N.J. There, they attended a Mass celebrated by the late Father Regis Wallace. The club would also recite a pre-game prayer in the locker room before heading out to the gridiron.
In 1980, Harris was a parishioner of Notre Dame of Mount Carmel. Later, he was part of their Operation Appalachia Ministry group, where he spent a week each year in Preston County, W.V. doing volunteer construction work. Harris eventually moved to Denville, where he became a member of St. Mary’s Parish and joined its Outreach Ministry. The ministry combined with that of Notre Dame’s to travel to West Virginia with more than 50 volunteers. Harris has been part of that first-week-of-August volunteer effort for 20 years.
Harris, who is also a member of the Knights of Columbus, and his brother, Joseph, an ordained permanent deacon at Notre Dame, would bring their children with them on Operation Appalachia Ministry mission trips. Joseph’s daughter, Julia, met and later married Dan Rizos, a member of Saint Mary’s volunteer group, and now runs Operation Appalachia for Notre Dame.
In 1980, Father Wallace’s pregame homily spoke about teamwork and friendship, which moved Harris and his teammates.
“That team was comprised of friends, and we grew together for a common goal. And playing together built relationships that are still very dear to us today,” Harris said.
With his wife, Dawn, Harris has a daughter, Kelsey, and his son, Mark, who are also involved at St. Mary’s. In addition to Operation Appalachia, Harris helps with the annual parish picnic and live streaming of the Sunday Masses.
“Billy is very much involved with our outreach programs,” Father Glynn said. “He has a very open heart, especially for those who are vulnerable. And he really comes to the plate when you need him. He’s also involved in the celebration for the 100th anniversary of the founding of St. Mary’s,” the pastor said.
 

St. Mary’s man found faith through pre-game football Masses #Catholic – Billy Harris, longtime parishioner at St. Mary’s Parish in Denville, N.J., “is a person who lives his faith, and you can see it in his actions, in his words, and in his deeds. He lives it very faithfully every single day,” according to Father Martin Glynn, St. Mary’s pastor. That faith was in motion back in 1980, when Harris and his Whippany Park High School Wildcat teammates faced reigning state champion Madison High School in the 1980 Group II Section II state football final. Early in the second quarter, the Wildcats led 3-0 and had the ball at their own 40-yard line when quarterback Mark Grasso heaved a 50-yard pass, which Harris took away from the opposing defender at the 10-yard line and scooted for the touchdown and an eventual 10-0 lead. It was the biggest catch of the season for the 1980 Wildcats football team, a team that rarely passed the ball. The Wildcats would go on to win, 10 – 9, for Whippany Park High School’s lone state football crown, and they finished the season with 10 wins and one loss. Click here to subscribe to our weekly newsletter. Harris said, “We [he and his former teammates] have gotten together and brought back the old game films, and I just remember smiling the entire time. It is almost indescribable how the bond has stayed with us.” Harris and his teammates also had deep faith and relied on God. Before every game, except one [coincidentally, that game against Chatham was their only loss], the team would travel in the morning to the chapel at Notre Dame of Mount Carmel Parish in the Cedar Knolls neighborhood in Hanover Township, N.J. There, they attended a Mass celebrated by the late Father Regis Wallace. The club would also recite a pre-game prayer in the locker room before heading out to the gridiron. In 1980, Harris was a parishioner of Notre Dame of Mount Carmel. Later, he was part of their Operation Appalachia Ministry group, where he spent a week each year in Preston County, W.V. doing volunteer construction work. Harris eventually moved to Denville, where he became a member of St. Mary’s Parish and joined its Outreach Ministry. The ministry combined with that of Notre Dame’s to travel to West Virginia with more than 50 volunteers. Harris has been part of that first-week-of-August volunteer effort for 20 years. Harris, who is also a member of the Knights of Columbus, and his brother, Joseph, an ordained permanent deacon at Notre Dame, would bring their children with them on Operation Appalachia Ministry mission trips. Joseph’s daughter, Julia, met and later married Dan Rizos, a member of Saint Mary’s volunteer group, and now runs Operation Appalachia for Notre Dame. In 1980, Father Wallace’s pregame homily spoke about teamwork and friendship, which moved Harris and his teammates. “That team was comprised of friends, and we grew together for a common goal. And playing together built relationships that are still very dear to us today,” Harris said. With his wife, Dawn, Harris has a daughter, Kelsey, and his son, Mark, who are also involved at St. Mary’s. In addition to Operation Appalachia, Harris helps with the annual parish picnic and live streaming of the Sunday Masses. “Billy is very much involved with our outreach programs,” Father Glynn said. “He has a very open heart, especially for those who are vulnerable. And he really comes to the plate when you need him. He’s also involved in the celebration for the 100th anniversary of the founding of St. Mary’s,” the pastor said.  

St. Mary’s man found faith through pre-game football Masses #Catholic –

Billy Harris, longtime parishioner at St. Mary’s Parish in Denville, N.J., “is a person who lives his faith, and you can see it in his actions, in his words, and in his deeds. He lives it very faithfully every single day,” according to Father Martin Glynn, St. Mary’s pastor.

That faith was in motion back in 1980, when Harris and his Whippany Park High School Wildcat teammates faced reigning state champion Madison High School in the 1980 Group II Section II state football final.

Early in the second quarter, the Wildcats led 3-0 and had the ball at their own 40-yard line when quarterback Mark Grasso heaved a 50-yard pass, which Harris took away from the opposing defender at the 10-yard line and scooted for the touchdown and an eventual 10-0 lead.

It was the biggest catch of the season for the 1980 Wildcats football team, a team that rarely passed the ball. The Wildcats would go on to win, 10 – 9, for Whippany Park High School’s lone state football crown, and they finished the season with 10 wins and one loss.


Click here to subscribe to our weekly newsletter.

Harris said, “We [he and his former teammates] have gotten together and brought back the old game films, and I just remember smiling the entire time. It is almost indescribable how the bond has stayed with us.”

Harris and his teammates also had deep faith and relied on God. Before every game, except one [coincidentally, that game against Chatham was their only loss], the team would travel in the morning to the chapel at Notre Dame of Mount Carmel Parish in the Cedar Knolls neighborhood in Hanover Township, N.J. There, they attended a Mass celebrated by the late Father Regis Wallace. The club would also recite a pre-game prayer in the locker room before heading out to the gridiron.

In 1980, Harris was a parishioner of Notre Dame of Mount Carmel. Later, he was part of their Operation Appalachia Ministry group, where he spent a week each year in Preston County, W.V. doing volunteer construction work. Harris eventually moved to Denville, where he became a member of St. Mary’s Parish and joined its Outreach Ministry. The ministry combined with that of Notre Dame’s to travel to West Virginia with more than 50 volunteers. Harris has been part of that first-week-of-August volunteer effort for 20 years.

Harris, who is also a member of the Knights of Columbus, and his brother, Joseph, an ordained permanent deacon at Notre Dame, would bring their children with them on Operation Appalachia Ministry mission trips. Joseph’s daughter, Julia, met and later married Dan Rizos, a member of Saint Mary’s volunteer group, and now runs Operation Appalachia for Notre Dame.

In 1980, Father Wallace’s pregame homily spoke about teamwork and friendship, which moved Harris and his teammates.

“That team was comprised of friends, and we grew together for a common goal. And playing together built relationships that are still very dear to us today,” Harris said.

With his wife, Dawn, Harris has a daughter, Kelsey, and his son, Mark, who are also involved at St. Mary’s. In addition to Operation Appalachia, Harris helps with the annual parish picnic and live streaming of the Sunday Masses.

“Billy is very much involved with our outreach programs,” Father Glynn said. “He has a very open heart, especially for those who are vulnerable. And he really comes to the plate when you need him. He’s also involved in the celebration for the 100th anniversary of the founding of St. Mary’s,” the pastor said.

 

– Billy Harris, longtime parishioner at St. Mary’s Parish in Denville, N.J., “is a person who lives his faith, and you can see it in his actions, in his words, and in his deeds. He lives it very faithfully every single day,” according to Father Martin Glynn, St. Mary’s pastor. That faith was in motion back in 1980, when Harris and his Whippany Park High School Wildcat teammates faced reigning state champion Madison High School in the 1980 Group II Section II state football final. Early in the second quarter, the Wildcats led 3-0 and had the ball at their own

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In 1669, French-Italian astronomer Giovanni Cassini arrived at the still-under-construction Paris Observatory as its new director. He quickly talked Louis XIV’s minister of finance into buying a 34-foot Campani refractor for the observatory, and on Oct. 25, 1671, used that refractor to discover Saturn’s moon Iapetus. The second saturnian moon discovered, after Christaan Huygens’ 1655Continue reading “Oct. 25, 1671: Iapetus is discovered”

The post Oct. 25, 1671: Iapetus is discovered appeared first on Astronomy Magazine.

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Pope Leo XIV: Love for neighbor begins with a personal relationship with God – #Catholic – Beginning with the question posed in Sundayʼs Gospel, “Which commandment in the law is the greatest?” Pope Leo XIV focused his reflection before the Angelus on the theme of love.The faithful gathered in St. Peterʼs Square awaited the words of hope from the vicar of Christ, their pope.At the heart of love, Leo XIV placed our relationship with God, emphasizing that this is where the true meaning of love is found.“Indeed, it is not enough to know that God exists, that he is the only God, or that he is the Almighty. The Lord seeks a personal relationship with us: The one true God wants to become our God,” the pope said.“In our encounter with him, the commandment of love is neither an obligation nor an imposition.”He then turned to the meaning of authentic love, explaining that “our love can be authentic only when it is a response to his love, which always precedes us. From this arises the need for a total commitment that involves the whole person: heart, soul, and mind.”Heart, soul, and mind must all be engaged in our relationship with God so that we become capable of looking at ourselves “and our neighbors through the eyes of Christ, from his perspective. In this way, selfishness is overcome and even love for oneself becomes charity: Our existence turns toward the other and becomes a gift for those around us.”Toward the end of his reflection, the pope quoted St. Thérèse of the Child Jesus, who wrote: “Love alone” makes “the Church’s members act, and if Love ever became extinct, apostles would not preach the Gospel.”The theme, in this case, concerns the Church itself. Without love, the pope stressed, “our faith would be deprived of its essence, our good works would be reduced to mere moralism, and our hope would be in vain.”He added: “Dear friends, we cannot truly love God unless this love overflows into love for our brothers and sisters. And we cannot truly love our neighbor except as children of the same Father who loved us first in his Son, Jesus.”Following the Marian prayer, Leo XIV turned his attention to the humanitarian crisis in Yemen.“I am following with concern the grave humanitarian situation in Yemen, particularly in the city of Taiz, where the population is suffering from a lack of food, water, and medical care,” he said.“I make a heartfelt appeal for hostilities to cease and for the Yemeni people and all the peoples of the region to be guaranteed the right to live in peace.”The pope also remembered the victims of a terrorist attack against Orthodox Christians in Jordan.“My prayers go out to all those who were injured or lost their lives last Friday in the terrorist attack on worshippers at the Orthodox Church of St. George in Hamoud, Jordan. I express my closeness to the community and the entire country, which is known for its peaceful coexistence and respect between different religions.”Finally, Leo XIV urged the faithful to continue praying for peace and recalled the gathering scheduled for Oct. 27 in Assisi, Italy.The pope had originally been expected to travel to the city of St. Francis, but following his recent surgery, he was advised to avoid traveling for the time being.“Let us continue to pray together for peace,” he said.“The day after tomorrow, on 27 October, let us join in spirit with the heads of churches and religious leaders who will gather in Assisi to mark the 40th anniversary of the meeting convened by St. John Paul II. Never before has it been so clear that wars, as well as sowing death and destruction, impoverish and harm the world. May the Lord inspire choices of dialogue and peace!”This story was first published by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Pope Leo XIV: Love for neighbor begins with a personal relationship with God – #Catholic – Beginning with the question posed in Sundayʼs Gospel, “Which commandment in the law is the greatest?” Pope Leo XIV focused his reflection before the Angelus on the theme of love.The faithful gathered in St. Peterʼs Square awaited the words of hope from the vicar of Christ, their pope.At the heart of love, Leo XIV placed our relationship with God, emphasizing that this is where the true meaning of love is found.“Indeed, it is not enough to know that God exists, that he is the only God, or that he is the Almighty. The Lord seeks a personal relationship with us: The one true God wants to become our God,” the pope said.“In our encounter with him, the commandment of love is neither an obligation nor an imposition.”He then turned to the meaning of authentic love, explaining that “our love can be authentic only when it is a response to his love, which always precedes us. From this arises the need for a total commitment that involves the whole person: heart, soul, and mind.”Heart, soul, and mind must all be engaged in our relationship with God so that we become capable of looking at ourselves “and our neighbors through the eyes of Christ, from his perspective. In this way, selfishness is overcome and even love for oneself becomes charity: Our existence turns toward the other and becomes a gift for those around us.”Toward the end of his reflection, the pope quoted St. Thérèse of the Child Jesus, who wrote: “Love alone” makes “the Church’s members act, and if Love ever became extinct, apostles would not preach the Gospel.”The theme, in this case, concerns the Church itself. Without love, the pope stressed, “our faith would be deprived of its essence, our good works would be reduced to mere moralism, and our hope would be in vain.”He added: “Dear friends, we cannot truly love God unless this love overflows into love for our brothers and sisters. And we cannot truly love our neighbor except as children of the same Father who loved us first in his Son, Jesus.”Following the Marian prayer, Leo XIV turned his attention to the humanitarian crisis in Yemen.“I am following with concern the grave humanitarian situation in Yemen, particularly in the city of Taiz, where the population is suffering from a lack of food, water, and medical care,” he said.“I make a heartfelt appeal for hostilities to cease and for the Yemeni people and all the peoples of the region to be guaranteed the right to live in peace.”The pope also remembered the victims of a terrorist attack against Orthodox Christians in Jordan.“My prayers go out to all those who were injured or lost their lives last Friday in the terrorist attack on worshippers at the Orthodox Church of St. George in Hamoud, Jordan. I express my closeness to the community and the entire country, which is known for its peaceful coexistence and respect between different religions.”Finally, Leo XIV urged the faithful to continue praying for peace and recalled the gathering scheduled for Oct. 27 in Assisi, Italy.The pope had originally been expected to travel to the city of St. Francis, but following his recent surgery, he was advised to avoid traveling for the time being.“Let us continue to pray together for peace,” he said.“The day after tomorrow, on 27 October, let us join in spirit with the heads of churches and religious leaders who will gather in Assisi to mark the 40th anniversary of the meeting convened by St. John Paul II. Never before has it been so clear that wars, as well as sowing death and destruction, impoverish and harm the world. May the Lord inspire choices of dialogue and peace!”This story was first published by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

During his Sunday Angelus, the pope reflected on the greatest commandment and called for peace in Yemen and Jordan.

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Rights group urges immediate release of 6 Christians detained over TikTok video in Egypt – #Catholic – CAIRO — Alliance Defending Freedom (ADF) has urged Egyptian authorities to free six young Christians detained for more than two weeks after posting a TikTok video that authorities considered offensive to Islam.In an Oct. 22 report, the legal advocacy organization said the six, who range in age from 17 to 23, were detained and questioned on charges of “exploiting” and “insulting” the religion of Islam.“We urge the authorities to release these six young men and drop any investigations against them immediately,” said Kelsey Zorzi, ADF’s senior counsel and vice president of international advocacy.The video posted on Oct. 4 featured audio from a popular Egyptian comedy film depicting prisoners unfamiliar with Quranic prayers. According to ADF, the six reenacted the scene.“These young men did nothing but share a lighthearted video with a voiceover from a popular and uncontroversial film, as many others on the platform have done. There is no reason to charge or imprison them,” Zorzi said.ADF said the post attracted comments inciting violence against the young men and their families, and that some villagers reported them to the authorities.On Oct. 6, the six were handed over to police for questioning, with the understanding that they would be released once tensions in their village had calmed, according to the organization. They remained in detention as of the Oct. 22 report.Zorzi described their detention as part of a wider pattern of discrimination against Christians in Egypt.“This is tragically common in Egypt, where Christians face threats, discrimination, and ultimately imprisonment for speech that is only seen as problematic because they are not part of the majority religion,” she said.ADF estimated that Christians constitute 10% to 15% of Egypt’s population. The organization said they continue to face discrimination, violence, and imprisonment despite constitutional guarantees of religious freedom.It said the continued use of blasphemy and related “insult” laws has perpetuated the persecution of Coptic Christians.According to ADF, scores of members of religious minorities have been prosecuted and imprisoned over the past year for social media posts deemed blasphemous amid a wider crackdown on online content considered offensive to Islam.The organization cited Augustinos Samaan, a YouTuber who, it said, was sentenced to five years of hard labor for teaching the Christian faith on his channel.It also highlighted the case of Abdulbaqi Saeed Abdo, a Christian father of five, imprisoned on blasphemy charges after sharing his beliefs in a Christian Facebook group. ADF said he was subsequently released with its support and had relocated safely to another country.“Christian persecution has been a persistent problem in Egypt for many years. We have seen countless cases of individuals who are targeted and punished for nothing more than expressing their beliefs. Egypt must take action to address this crisis and protect freedom of speech and religious freedom for all,” Zorzi said.This story was first published by ACI Africa, the sister service of EWTN News in Africa, and has been adapted by EWTN News.

Rights group urges immediate release of 6 Christians detained over TikTok video in Egypt – #Catholic – CAIRO — Alliance Defending Freedom (ADF) has urged Egyptian authorities to free six young Christians detained for more than two weeks after posting a TikTok video that authorities considered offensive to Islam.In an Oct. 22 report, the legal advocacy organization said the six, who range in age from 17 to 23, were detained and questioned on charges of “exploiting” and “insulting” the religion of Islam.“We urge the authorities to release these six young men and drop any investigations against them immediately,” said Kelsey Zorzi, ADF’s senior counsel and vice president of international advocacy.The video posted on Oct. 4 featured audio from a popular Egyptian comedy film depicting prisoners unfamiliar with Quranic prayers. According to ADF, the six reenacted the scene.“These young men did nothing but share a lighthearted video with a voiceover from a popular and uncontroversial film, as many others on the platform have done. There is no reason to charge or imprison them,” Zorzi said.ADF said the post attracted comments inciting violence against the young men and their families, and that some villagers reported them to the authorities.On Oct. 6, the six were handed over to police for questioning, with the understanding that they would be released once tensions in their village had calmed, according to the organization. They remained in detention as of the Oct. 22 report.Zorzi described their detention as part of a wider pattern of discrimination against Christians in Egypt.“This is tragically common in Egypt, where Christians face threats, discrimination, and ultimately imprisonment for speech that is only seen as problematic because they are not part of the majority religion,” she said.ADF estimated that Christians constitute 10% to 15% of Egypt’s population. The organization said they continue to face discrimination, violence, and imprisonment despite constitutional guarantees of religious freedom.It said the continued use of blasphemy and related “insult” laws has perpetuated the persecution of Coptic Christians.According to ADF, scores of members of religious minorities have been prosecuted and imprisoned over the past year for social media posts deemed blasphemous amid a wider crackdown on online content considered offensive to Islam.The organization cited Augustinos Samaan, a YouTuber who, it said, was sentenced to five years of hard labor for teaching the Christian faith on his channel.It also highlighted the case of Abdulbaqi Saeed Abdo, a Christian father of five, imprisoned on blasphemy charges after sharing his beliefs in a Christian Facebook group. ADF said he was subsequently released with its support and had relocated safely to another country.“Christian persecution has been a persistent problem in Egypt for many years. We have seen countless cases of individuals who are targeted and punished for nothing more than expressing their beliefs. Egypt must take action to address this crisis and protect freedom of speech and religious freedom for all,” Zorzi said.This story was first published by ACI Africa, the sister service of EWTN News in Africa, and has been adapted by EWTN News.

Alliance Defending Freedom has urged Egyptian authorities to free six young Christians after they posted a TikTok video that authorities considered offensive to Islam.

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What the Catholic Church in Egypt is doing to keep youths attached to their faith #Catholic CAIRO — The Catholic Church in Egypt faces the challenge of keeping its young population attached to the faith, a bishop in the country said, noting that many youths abandon the Catholic faith at marriage.Speaking to Aid to the Church in Need, Bishop Emmanuel Bishay of Egypt’s Coptic Catholic Eparchy of Luxor clarified that relations between the Catholic and Orthodox churches are good.However, he pointed out the challenge of keeping youths in the Church, noting that to deepen the Catholic faith, the Church runs formation programs alongside initiatives that make it easier for young Catholics to meet and forge relationships.“At the official level, relations between the Catholic and Orthodox churches are good. There is affection, and people exchange greetings on religious occasions,” Bishay said in an Oct. 19 ACN report.“Unfortunately, if a young Catholic man or woman marries an Orthodox person, they may be required to become Orthodox and to follow the Orthodox Church’s requirements,” he said. “This is a major challenge for us as a Church: How can we help our young people deepen their Catholic faith and remain attached to their Church?”“I believe that the formation we provide, especially through catechesis, is an important service. We also create many opportunities for young Catholics to meet one another,” he said.In Egypt, Catholics are described as “a minority within a minority” in the ACN report. The charity organization says that the largest Christian denomination in Egypt is the historic Coptic Orthodox Church.“Though there are no official numbers, estimates point to between 10 and 15 million Copts in the country, making it the biggest Christian community in the Middle East, by a large margin. Muslims make up the vast majority of the rest of Egypt’s 120 million people,” the ACN report said.The Catholic Coptic Church, on the other hand, has only around 300,000 faithful living in Egypt, but according to Bishay, they are playing an important part in forging good relations between different religious communities and also for their contributions to health, education, and culture.“As one travels farther into Upper Egypt, people can be somewhat more rigid in their attitudes. We make every effort to build relationships with the Orthodox community and with Muslims, who are the majority, even if we encounter some difficulties, especially in villages and small settlements,” Bishay was quoted as explaining.Regarding relations with the Muslim community, the Catholic bishop admitted that there have been difficult periods but said the situation has improved.“The hard-line voices that used to be heard are no longer as prominent, while another voice, the moderate one, is growing. The change is slow but noticeable: People are listening to those with moderate views, and the government is giving them room to act. The process is moving in this direction. I believe that if Egypt continues along this path, things will keep getting better,” the Church leader said.Bishay further said that the Catholic Church plays an outsized role in the services it provides in Egypt, especially in the poorer regions, but its faithful continue to face difficult challenges as a minority within a large country.“The Catholic Church is small in numbers but strong in services. Some of the best schools in Egypt are Catholic schools, and the fact that state officials regularly turn to Catholic schools is evidence of this. We also work in healthcare. Our diocese alone has 14 clinics, most of which are staffed by religious sisters who devote much of their time to this work. Another contribution is through cultural centers and libraries,” Bishay explained.He added: “The Catholic Church has not only provided these services; it has also shown Egyptian society how to provide them. The Coptic Orthodox Church learned to provide them from us and, more recently, mosques have also begun providing services of this kind, following our example. The Catholic Church has been a pioneer in this field.”The bishop went on to say that the services are particularly important in the Eparchy of Luxor.“Upper Egypt receives less attention than the Delta and the north of the country, which means that services are less adequate, particularly in healthcare. Hospitals do not always meet the required standard, and there are also shortcomings in education and childcare. This requires a great deal of effort from us as the Catholic Church.”He added: “The figures indicate that we are among the poorest governorates in Egypt. This affects people’s abilities and talents, whether intellectual or otherwise. It saddens me to see talented people whose abilities are not given their due, or whose surroundings do not give them the opportunity to develop and fulfill their potential,” the bishop said.He expressed gratitude to ACN, which he said continues to support the Catholic Church in Egypt in many different fields. “ACN is a very important support for us. What is especially valuable is that the foundation looks at our priorities, rather than imposing its own agenda. That is very important!”This story was first published by ACI Africa, the sister service of EWTN News in Africa, and has been adapted by EWTN News.

What the Catholic Church in Egypt is doing to keep youths attached to their faith #Catholic CAIRO — The Catholic Church in Egypt faces the challenge of keeping its young population attached to the faith, a bishop in the country said, noting that many youths abandon the Catholic faith at marriage.Speaking to Aid to the Church in Need, Bishop Emmanuel Bishay of Egypt’s Coptic Catholic Eparchy of Luxor clarified that relations between the Catholic and Orthodox churches are good.However, he pointed out the challenge of keeping youths in the Church, noting that to deepen the Catholic faith, the Church runs formation programs alongside initiatives that make it easier for young Catholics to meet and forge relationships.“At the official level, relations between the Catholic and Orthodox churches are good. There is affection, and people exchange greetings on religious occasions,” Bishay said in an Oct. 19 ACN report.“Unfortunately, if a young Catholic man or woman marries an Orthodox person, they may be required to become Orthodox and to follow the Orthodox Church’s requirements,” he said. “This is a major challenge for us as a Church: How can we help our young people deepen their Catholic faith and remain attached to their Church?”“I believe that the formation we provide, especially through catechesis, is an important service. We also create many opportunities for young Catholics to meet one another,” he said.In Egypt, Catholics are described as “a minority within a minority” in the ACN report. The charity organization says that the largest Christian denomination in Egypt is the historic Coptic Orthodox Church.“Though there are no official numbers, estimates point to between 10 and 15 million Copts in the country, making it the biggest Christian community in the Middle East, by a large margin. Muslims make up the vast majority of the rest of Egypt’s 120 million people,” the ACN report said.The Catholic Coptic Church, on the other hand, has only around 300,000 faithful living in Egypt, but according to Bishay, they are playing an important part in forging good relations between different religious communities and also for their contributions to health, education, and culture.“As one travels farther into Upper Egypt, people can be somewhat more rigid in their attitudes. We make every effort to build relationships with the Orthodox community and with Muslims, who are the majority, even if we encounter some difficulties, especially in villages and small settlements,” Bishay was quoted as explaining.Regarding relations with the Muslim community, the Catholic bishop admitted that there have been difficult periods but said the situation has improved.“The hard-line voices that used to be heard are no longer as prominent, while another voice, the moderate one, is growing. The change is slow but noticeable: People are listening to those with moderate views, and the government is giving them room to act. The process is moving in this direction. I believe that if Egypt continues along this path, things will keep getting better,” the Church leader said.Bishay further said that the Catholic Church plays an outsized role in the services it provides in Egypt, especially in the poorer regions, but its faithful continue to face difficult challenges as a minority within a large country.“The Catholic Church is small in numbers but strong in services. Some of the best schools in Egypt are Catholic schools, and the fact that state officials regularly turn to Catholic schools is evidence of this. We also work in healthcare. Our diocese alone has 14 clinics, most of which are staffed by religious sisters who devote much of their time to this work. Another contribution is through cultural centers and libraries,” Bishay explained.He added: “The Catholic Church has not only provided these services; it has also shown Egyptian society how to provide them. The Coptic Orthodox Church learned to provide them from us and, more recently, mosques have also begun providing services of this kind, following our example. The Catholic Church has been a pioneer in this field.”The bishop went on to say that the services are particularly important in the Eparchy of Luxor.“Upper Egypt receives less attention than the Delta and the north of the country, which means that services are less adequate, particularly in healthcare. Hospitals do not always meet the required standard, and there are also shortcomings in education and childcare. This requires a great deal of effort from us as the Catholic Church.”He added: “The figures indicate that we are among the poorest governorates in Egypt. This affects people’s abilities and talents, whether intellectual or otherwise. It saddens me to see talented people whose abilities are not given their due, or whose surroundings do not give them the opportunity to develop and fulfill their potential,” the bishop said.He expressed gratitude to ACN, which he said continues to support the Catholic Church in Egypt in many different fields. “ACN is a very important support for us. What is especially valuable is that the foundation looks at our priorities, rather than imposing its own agenda. That is very important!”This story was first published by ACI Africa, the sister service of EWTN News in Africa, and has been adapted by EWTN News.

Speaking to Aid to the Church in Need, Bishop Emmanuel Bishay of Egypt’s Coptic Catholic Eparchy of Luxor said that relations between the Catholic and Orthodox churches are good.

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Virgin of Guadalupe takes center stage at U.S. Hispanic ministry meeting #Catholic The role of Our Lady of Guadalupe took center stage at the 2026 annual conference of the National Catholic Association of Diocesan Directors for Hispanic Ministry, which took place Oct. 20–23 in Anaheim, California.The conference brought together dozens of diocesan directors and leaders of Hispanic and Latino ministry from various parts of the United States. Conference speakers included Bishop Óscar Cantú of San José, California; Bishop Mario Alberto Avilés, CO, of Corpus Christi, Texas; and Bishop Eusebio Elizondo, MSpS, auxiliary bishop of Seattle.Monsignor Eduardo Chávez of the Archdiocese of Mexico City, considered the foremost expert on the apparitions of Our Lady of Guadalupe, spoke to the gathering on “The Truth of Guadalupe,” which is also the title of his book on the subject.“It has been a moment of such joy and spirituality, of such devotion and emotion, to go on discovering who Holy Mary of Guadalupe and her humble messenger, St. Juan Diego, are during this encounter,” Chávez told EWTN News Español, the Spanish-language sister service of EWTN News.“The Virgin of Guadalupe, through St. Juan Diego, helps us open our hearts to the presence of Christ the King, the love of God, which our people need so much,” emphasized Chávez, who also served as the postulator for the canonization cause of St. Juan Diego, the visionary of Our Lady of Guadalupe. The meeting with the leaders of U.S. Hispanic pastoral ministry, he noted, “has been the best way to prepare ourselves for the 500th anniversary of the apparitions of Holy Mary of Guadalupe, which help us prepare for the Jubilee of the Redemption in 2033.”“There are not enough words to thank God and His Most Holy Mother, our Mother, Holy Mary of Guadalupe,” he said.Our Lady of Guadalupe appeared to the Indigenous man St. Juan Diego at the foot of Tepeyac Hill, north of Mexico City, Dec. 9–12, 1531. There she asked him to intercede with the then-bishop of Mexico, Friar Juan de Zumárraga, so that a “sacred little house” might be built in her honor.As proof of the authenticity of the apparitions, the Virgin asked Juan Diego to gather some roses that had bloomed on Tepeyac and place them in his tilma (a type of cloak or cape). When he unfolded the cloth before the bishop, the image of the Virgin of Guadalupe was found to be miraculously imprinted upon it.To this day, nearly 500 years later, the tilma of St. Juan Diego is preserved in the Guadalupe Basilica at the foot of Tepeyac.Our Lady of Guadalupe ‘leads us to Jesus’Chávez emphasized that the Virgin “leads us to Jesus” and that, as one examines the event of Guadalupe, “there are no longer any walls or divisions — not only physical ones, but also those related to language, culture, or traditions — because she makes us brothers and sisters to one another, something that all our peoples need so much.”Our Lady of Guadalupe, he recalled, “is the mother of humanity. She said as much to Juan Diego: ‘I am your mother, the mother of all those who dwell in this land, and of all the various ancestries and nations; the mother of those who love me, who seek me, who cry out to me, and who place their trust in me.’”Chávez was recently appointed by Cardinal Carlos Aguiar Retes as the representative of the Primatial Archdiocese of Mexico for the preparation and celebrations of the fifth centenary of the apparitions of the Virgin of Guadalupe.This story was first published by EWTN News Español, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Virgin of Guadalupe takes center stage at U.S. Hispanic ministry meeting #Catholic The role of Our Lady of Guadalupe took center stage at the 2026 annual conference of the National Catholic Association of Diocesan Directors for Hispanic Ministry, which took place Oct. 20–23 in Anaheim, California.The conference brought together dozens of diocesan directors and leaders of Hispanic and Latino ministry from various parts of the United States. Conference speakers included Bishop Óscar Cantú of San José, California; Bishop Mario Alberto Avilés, CO, of Corpus Christi, Texas; and Bishop Eusebio Elizondo, MSpS, auxiliary bishop of Seattle.Monsignor Eduardo Chávez of the Archdiocese of Mexico City, considered the foremost expert on the apparitions of Our Lady of Guadalupe, spoke to the gathering on “The Truth of Guadalupe,” which is also the title of his book on the subject.“It has been a moment of such joy and spirituality, of such devotion and emotion, to go on discovering who Holy Mary of Guadalupe and her humble messenger, St. Juan Diego, are during this encounter,” Chávez told EWTN News Español, the Spanish-language sister service of EWTN News.“The Virgin of Guadalupe, through St. Juan Diego, helps us open our hearts to the presence of Christ the King, the love of God, which our people need so much,” emphasized Chávez, who also served as the postulator for the canonization cause of St. Juan Diego, the visionary of Our Lady of Guadalupe. The meeting with the leaders of U.S. Hispanic pastoral ministry, he noted, “has been the best way to prepare ourselves for the 500th anniversary of the apparitions of Holy Mary of Guadalupe, which help us prepare for the Jubilee of the Redemption in 2033.”“There are not enough words to thank God and His Most Holy Mother, our Mother, Holy Mary of Guadalupe,” he said.Our Lady of Guadalupe appeared to the Indigenous man St. Juan Diego at the foot of Tepeyac Hill, north of Mexico City, Dec. 9–12, 1531. There she asked him to intercede with the then-bishop of Mexico, Friar Juan de Zumárraga, so that a “sacred little house” might be built in her honor.As proof of the authenticity of the apparitions, the Virgin asked Juan Diego to gather some roses that had bloomed on Tepeyac and place them in his tilma (a type of cloak or cape). When he unfolded the cloth before the bishop, the image of the Virgin of Guadalupe was found to be miraculously imprinted upon it.To this day, nearly 500 years later, the tilma of St. Juan Diego is preserved in the Guadalupe Basilica at the foot of Tepeyac.Our Lady of Guadalupe ‘leads us to Jesus’Chávez emphasized that the Virgin “leads us to Jesus” and that, as one examines the event of Guadalupe, “there are no longer any walls or divisions — not only physical ones, but also those related to language, culture, or traditions — because she makes us brothers and sisters to one another, something that all our peoples need so much.”Our Lady of Guadalupe, he recalled, “is the mother of humanity. She said as much to Juan Diego: ‘I am your mother, the mother of all those who dwell in this land, and of all the various ancestries and nations; the mother of those who love me, who seek me, who cry out to me, and who place their trust in me.’”Chávez was recently appointed by Cardinal Carlos Aguiar Retes as the representative of the Primatial Archdiocese of Mexico for the preparation and celebrations of the fifth centenary of the apparitions of the Virgin of Guadalupe.This story was first published by EWTN News Español, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

A conference brought together dozens of diocesan directors and leaders of Hispanic and Latino ministry from various parts of the United States.

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Gospel and Word of the Day – 25 October 2026 – A reading from the Book of Exodus 22:20-26 Thus says the LORD: "You shall not molest or oppress an alien, for you were once aliens yourselves in the land of Egypt.  You shall not wrong any widow or orphan.  If ever you wrong them and they cry out to me, I will surely hear their cry.  My wrath will flare up, and I will kill you with the sword; then your own wives will be widows, and your children orphans. "If you lend money to one of your poor neighbors among my people, you shall not act like an extortioner toward him by demanding interest from him.  If you take your neighbor’s cloak as a pledge, you shall return it to him before sunset; for this cloak of his is the only covering he has for his body.  What else has he to sleep in? If he cries out to me, I will hear him; for I am compassionate."   A reading from the First Letter of St. Paul to Thessalonians 1:5c-10 Brothers and sisters: You know what sort of people we were among you for your sake.  And you became imitators of us and of the Lord, receiving the word in great affliction, with joy from the Holy Spirit, so that you became a model for all the believers in Macedonia and in Achaia. For from you the word of the Lord has sounded forth not only in Macedonia and in Achaia, but in every place your faith in God has gone forth, so that we have no need to say anything.  For they themselves openly declare about us what sort of reception we had among you, and how you turned to God from idols to serve the living and true God and to await his Son from heaven, whom he raised from the dead, Jesus, who delivers us from the coming wrath.From the Gospel according to Matthew 22:34-40 When the Pharisees heard that Jesus had silenced the Sadducees, they gathered together, and one of them, a scholar of the law tested him by asking, "Teacher, which commandment in the law is the greatest?"  He said to him, "You shall love the Lord, your God, with all your heart, with all your soul, and with all your mind. This is the greatest and the first commandment. The second is like it: You shall love your neighbor as yourself.  The whole law and the prophets depend on these two commandments."This Sunday’s Gospel (Mk 12:28-34) offers us Jesus’ teaching on the greatest commandment, the commandment of love, which is two-fold: love of God and love of neighbour. (…) Before being a command — love is not a command — it is a gift, a reality that God allows us to know and experience, so that, like a seed, it can also germinate within us and develop throughout our life. If the love of God has planted deep roots in a person, then he is able to love even those who do not deserve it, as God does us. Fathers and mothers do not love their children only when they deserve love; they always love them, though of course, they make them understand when they are wrong. We learn from God to seek only what is good and never what is evil. We learn to look at each other not only with our eyes, but with the eyes of God, which is the gaze of Jesus Christ. A gaze that begins in the heart and does not stop at the surface, that goes beyond appearances and manages to capture the deepest aspirations of the other: waiting to be heard, for caring attention, in a word: love. But the opposite is also true: that by opening myself to another, just as he or she is, by reaching out, by making myself available, I am also opening myself to know God, to feel that he is there and is good. Love of God and love of neighbour are inseparable and are mutually related. (Pope Benedict XVI, Angelus, 4 November 2012)

A reading from the Book of Exodus
22:20-26

Thus says the LORD:
"You shall not molest or oppress an alien,
for you were once aliens yourselves in the land of Egypt. 
You shall not wrong any widow or orphan. 
If ever you wrong them and they cry out to me,
I will surely hear their cry. 
My wrath will flare up, and I will kill you with the sword;
then your own wives will be widows, and your children orphans.

"If you lend money to one of your poor neighbors among my people,
you shall not act like an extortioner toward him
by demanding interest from him. 
If you take your neighbor’s cloak as a pledge,
you shall return it to him before sunset;
for this cloak of his is the only covering he has for his body. 
What else has he to sleep in?
If he cries out to me, I will hear him; for I am compassionate."

 

A reading from the First Letter of St. Paul to Thessalonians
1:5c-10

Brothers and sisters:
You know what sort of people we were among you for your sake. 
And you became imitators of us and of the Lord,
receiving the word in great affliction, with joy from the Holy Spirit,
so that you became a model for all the believers
in Macedonia and in Achaia.
For from you the word of the Lord has sounded forth
not only in Macedonia and in Achaia,
but in every place your faith in God has gone forth,
so that we have no need to say anything. 
For they themselves openly declare about us
what sort of reception we had among you,
and how you turned to God from idols
to serve the living and true God
and to await his Son from heaven,
whom he raised from the dead,
Jesus, who delivers us from the coming wrath.

From the Gospel according to Matthew
22:34-40

When the Pharisees heard that Jesus had silenced the Sadducees,
they gathered together, and one of them,
a scholar of the law tested him by asking,
"Teacher, which commandment in the law is the greatest?" 
He said to him,
"You shall love the Lord, your God,
with all your heart,
with all your soul,
and with all your mind.
This is the greatest and the first commandment.
The second is like it:
You shall love your neighbor as yourself. 
The whole law and the prophets depend on these two commandments."

This Sunday’s Gospel (Mk 12:28-34) offers us Jesus’ teaching on the greatest commandment, the commandment of love, which is two-fold: love of God and love of neighbour. (…) Before being a command — love is not a command — it is a gift, a reality that God allows us to know and experience, so that, like a seed, it can also germinate within us and develop throughout our life.

If the love of God has planted deep roots in a person, then he is able to love even those who do not deserve it, as God does us. Fathers and mothers do not love their children only when they deserve love; they always love them, though of course, they make them understand when they are wrong. We learn from God to seek only what is good and never what is evil. We learn to look at each other not only with our eyes, but with the eyes of God, which is the gaze of Jesus Christ. A gaze that begins in the heart and does not stop at the surface, that goes beyond appearances and manages to capture the deepest aspirations of the other: waiting to be heard, for caring attention, in a word: love. But the opposite is also true: that by opening myself to another, just as he or she is, by reaching out, by making myself available, I am also opening myself to know God, to feel that he is there and is good. Love of God and love of neighbour are inseparable and are mutually related. (Pope Benedict XVI, Angelus, 4 November 2012)

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Jordan church attack death toll rises to 9 as Christian leaders call for unity – #Catholic – The death toll from the armed attack on St. George Greek Orthodox Church in Hamoud, in southern Jordan’s Karak governorate, has risen to nine, with others wounded. The attack took place during a funeral Friday, and security authorities are continuing their investigation and search for the perpetrators.According to authorities, three gunmen arrived at the church in a blue pickup truck. One wore a mask and carried a Kalashnikov rifle, while the other two had their faces uncovered and carried handguns. The shooting began near the church’s main entrance, where mourners had gathered.Al Jazeera’s Arabic-language website reported that the attackers carried substantial quantities of ammunition and changed their weapons’ magazines several times during the assault. They also fired again at some people after they had fallen to the ground. According to the same report, all those killed were near the church entrance when the shooting began.Jordanian Interior Minister Mazen al-Faraya described the assault as a terrorist attack carried out by an extremist group. Public Security Director Maj. Gen. Obeidallah al-Maaytah said authorities were continuing to gather information and investigate to identify the perpetrators, arrest them, and bring them to justice.As of Saturday morning, Jordanian authorities had not officially linked the attackers to a specific organization or announced any arrests. Media reports, citing Jordanian government and security sources, said the perpetrators espoused a takfiri ideology, an extremist outlook that declares other Muslims to be unbelievers. A public prosecutor ordered a ban on publishing details of the investigation as authorities continued their search.King Abdullah II pledged that the perpetrators would face the harshest penalties.“Those who imagined that treacherous bullets could divide Jordanians have been thwarted by our resilience and unity,” he said, emphasizing Jordanians’ shared homeland and solidarity.In their response, the patriarchs and heads of churches in Jerusalem described the targeting of mourners at prayer as “a grave crime against God and humanity.” They expressed solidarity with Greek Orthodox Patriarch Theophilos III of Jerusalem, the Greek Orthodox Archdiocese in Jordan, and the victims’ families.They called on all churches in the region to ring their bells at noon Saturday Jordanian time and to pray for the victims and the recovery of the wounded. They stressed that the attack would not succeed in undermining the unity and cohesion of Jordanian society.The Latin Patriarchate of Jerusalem said the attack violated the sanctity of places of worship and the right to life and to worship freely and with dignity. It described Jordan’s national unity as “a safeguard against terrorism and extremism,” emphasizing that the country’s Muslims and Christians form one family bound by a shared history and destiny.The Greek Orthodox Patriarchate of Jerusalem, under whose jurisdiction the targeted church falls, affirmed that the attack would not undermine the Christian presence or Christians’ ties to their homeland.“We are the children of this land, its living roots, and partners in its history, present, and future. We will remain here as witnesses to the faith, however great the challenges,” the patriarchate said.The Jordan Council of Churches said the attack on the church and the mourners targeted social peace and coexistence. It emphasized solidarity among all communities in Jordan and rejected attempts to sow religious division.The statements from Jordan were accompanied by condemnations from churches across the region, including the Middle East Council of Churches and several churches and patriarchates. Their responses emphasized the protection of places of worship, the need to confront extremist rhetoric and hate speech, and the fact that Christians are an integral part of the region’s societies, with deep roots in their homelands.Church bells rang across Jordan and Palestine at noon Saturday in remembrance of those killed and in solidarity with their families and the wounded, answering the appeal of the patriarchs and heads of churches in Jerusalem.This story was first published by ACI MENA, the Arabic-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Jordan church attack death toll rises to 9 as Christian leaders call for unity – #Catholic – The death toll from the armed attack on St. George Greek Orthodox Church in Hamoud, in southern Jordan’s Karak governorate, has risen to nine, with others wounded. The attack took place during a funeral Friday, and security authorities are continuing their investigation and search for the perpetrators.According to authorities, three gunmen arrived at the church in a blue pickup truck. One wore a mask and carried a Kalashnikov rifle, while the other two had their faces uncovered and carried handguns. The shooting began near the church’s main entrance, where mourners had gathered.Al Jazeera’s Arabic-language website reported that the attackers carried substantial quantities of ammunition and changed their weapons’ magazines several times during the assault. They also fired again at some people after they had fallen to the ground. According to the same report, all those killed were near the church entrance when the shooting began.Jordanian Interior Minister Mazen al-Faraya described the assault as a terrorist attack carried out by an extremist group. Public Security Director Maj. Gen. Obeidallah al-Maaytah said authorities were continuing to gather information and investigate to identify the perpetrators, arrest them, and bring them to justice.As of Saturday morning, Jordanian authorities had not officially linked the attackers to a specific organization or announced any arrests. Media reports, citing Jordanian government and security sources, said the perpetrators espoused a takfiri ideology, an extremist outlook that declares other Muslims to be unbelievers. A public prosecutor ordered a ban on publishing details of the investigation as authorities continued their search.King Abdullah II pledged that the perpetrators would face the harshest penalties.“Those who imagined that treacherous bullets could divide Jordanians have been thwarted by our resilience and unity,” he said, emphasizing Jordanians’ shared homeland and solidarity.In their response, the patriarchs and heads of churches in Jerusalem described the targeting of mourners at prayer as “a grave crime against God and humanity.” They expressed solidarity with Greek Orthodox Patriarch Theophilos III of Jerusalem, the Greek Orthodox Archdiocese in Jordan, and the victims’ families.They called on all churches in the region to ring their bells at noon Saturday Jordanian time and to pray for the victims and the recovery of the wounded. They stressed that the attack would not succeed in undermining the unity and cohesion of Jordanian society.The Latin Patriarchate of Jerusalem said the attack violated the sanctity of places of worship and the right to life and to worship freely and with dignity. It described Jordan’s national unity as “a safeguard against terrorism and extremism,” emphasizing that the country’s Muslims and Christians form one family bound by a shared history and destiny.The Greek Orthodox Patriarchate of Jerusalem, under whose jurisdiction the targeted church falls, affirmed that the attack would not undermine the Christian presence or Christians’ ties to their homeland.“We are the children of this land, its living roots, and partners in its history, present, and future. We will remain here as witnesses to the faith, however great the challenges,” the patriarchate said.The Jordan Council of Churches said the attack on the church and the mourners targeted social peace and coexistence. It emphasized solidarity among all communities in Jordan and rejected attempts to sow religious division.The statements from Jordan were accompanied by condemnations from churches across the region, including the Middle East Council of Churches and several churches and patriarchates. Their responses emphasized the protection of places of worship, the need to confront extremist rhetoric and hate speech, and the fact that Christians are an integral part of the region’s societies, with deep roots in their homelands.Church bells rang across Jordan and Palestine at noon Saturday in remembrance of those killed and in solidarity with their families and the wounded, answering the appeal of the patriarchs and heads of churches in Jerusalem.This story was first published by ACI MENA, the Arabic-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The attack took place during a funeral Friday, and security authorities are continuing their investigation and search for the perpetrators.

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Denver archbishop responds to criticism over Trump prayer meeting: ‘I was being a Catholic priest’ – #Catholic – Denver Archbishop James Golka this week defended his participation in a prayer event with U.S. President Donald Trump at the Oval Office, citing the gathering as an opportunity to publicly pray and evangelize the faith. Golka, who was installed in the Denver Archdiocese in March after serving as the bishop of Colorado Springs for several years, led a prayer during an Oct. 22 meeting at the Oval Office between Trump and several U.S. bishops. During the gathering the archbishop in part prayed for the Holy Spirit to “surround our country, to protect us against any influence of evil.”The prayer event generated some backlash for what critics have argued was a politically motivated photo opportunity on the part of the White House. Golka this week said he “knew people might be upset” at the event and that it could be "use[d] for political purposes.” “But as I prayed about it, I thought that this is what Catholics do. We pray for people. No matter whether we agree or disagree on anything, we always pray for our country and leaders,” he said in remarks to the Denver Catholic. Golka said during the meeting he articulated Church teachings to the president. “As Catholics, we’re called to share our faith in season and out of season and to witness to the dignity of every human person,” he told the Denver Catholic. He denied that the event, including video of the prayer shared on social media, constituted an “endorsement” of the president. “That was never my intention,” he said. “The bishops of the United States teach that the Church cannot champion any candidate or party,” he said. “I hold to that. However you vote, you ultimately belong to Jesus who loves you infinitely more than you can imagine.”The archbishop said he has received criticism from friends about the decision and that he has responded by telling them: “I was being a Catholic priest.” He described himself as “heartbroken” at the anger over the event. He urged Christians to “look beyond the headlines, which are often crafted to provoke, towards the full truth.” “I will keep praying for our president, our governor and everyone who serves in public office, regardless of their party or position on divisive topics,” he said. The Archdiocese of Denver said after the event that praying for public leaders “is a long Catholic practice” that dates back to Apostolic Age.

Denver archbishop responds to criticism over Trump prayer meeting: ‘I was being a Catholic priest’ – #Catholic – Denver Archbishop James Golka this week defended his participation in a prayer event with U.S. President Donald Trump at the Oval Office, citing the gathering as an opportunity to publicly pray and evangelize the faith. Golka, who was installed in the Denver Archdiocese in March after serving as the bishop of Colorado Springs for several years, led a prayer during an Oct. 22 meeting at the Oval Office between Trump and several U.S. bishops. During the gathering the archbishop in part prayed for the Holy Spirit to “surround our country, to protect us against any influence of evil.”The prayer event generated some backlash for what critics have argued was a politically motivated photo opportunity on the part of the White House. Golka this week said he “knew people might be upset” at the event and that it could be "use[d] for political purposes.” “But as I prayed about it, I thought that this is what Catholics do. We pray for people. No matter whether we agree or disagree on anything, we always pray for our country and leaders,” he said in remarks to the Denver Catholic. Golka said during the meeting he articulated Church teachings to the president. “As Catholics, we’re called to share our faith in season and out of season and to witness to the dignity of every human person,” he told the Denver Catholic. He denied that the event, including video of the prayer shared on social media, constituted an “endorsement” of the president. “That was never my intention,” he said. “The bishops of the United States teach that the Church cannot champion any candidate or party,” he said. “I hold to that. However you vote, you ultimately belong to Jesus who loves you infinitely more than you can imagine.”The archbishop said he has received criticism from friends about the decision and that he has responded by telling them: “I was being a Catholic priest.” He described himself as “heartbroken” at the anger over the event. He urged Christians to “look beyond the headlines, which are often crafted to provoke, towards the full truth.” “I will keep praying for our president, our governor and everyone who serves in public office, regardless of their party or position on divisive topics,” he said. The Archdiocese of Denver said after the event that praying for public leaders “is a long Catholic practice” that dates back to Apostolic Age.

Archbishop James Golka led a prayer during an Oct. 22 meeting at the Oval Office between Trump and over half a dozen of his fellow U.S. bishops.

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Students for Life, Turning Point debate abortion in ‘Feminists Lied’ campus tour – #Catholic – Students for Life of America and Turning Point USA teamed up this month to launch a new tour on college campuses, in which students are invited to debate the ethics of abortion with a pro-life speaker.The tour, titled “Feminists Lied: Prove Me Wrong,” features Students for Life President Kristan Hawkins. It began on Oct. 20 to challenge the view that feminism and a legal right to abortion have helped women rather than hurt them.“For decades, young women were told that career success, a degree, and independence were the keys to happiness, and that abortion was the price of equality,” Hawkins, who is Catholic, said in a statement.“Many Millennial women now ask whether those promises delivered, and Gen Z deserves to hear that conversation before they make the same choices,” she said. “Motherhood is not a weakness to be overcome. If equality requires a woman to end her pregnancy to succeed, then we haven’t liberated her at all. We’ve just handed her a different burden and called it freedom.”The tour includes visits to eight campuses: the University of North Texas, Grand Valley State University, the University of Cincinnati, Boise State University, the University of New Mexico, the University of Arizona, Southern Oregon University, and the University of Washington.Following the first event at the University of North Texas, Hawkins posted on X that her pro-life tour is intended to be in line with “Charlie’s legacy,” referencing Turning Point founder Charlie Kirk, who was assassinated on Sept. 10, 2025 during a college speaking and debating tour.Kirk, who was a conservative activist, frequently challenged abortion and encouraged young people to start families. He was an evangelical Christian who often blended political activism with evangelism.CatholicVote reaches Hispanics on Virginia abortion initiativeThe conservative organization CatholicVote has teamed up with Eduardo Verástegui — a Mexican actor and star in Sound of Freedom — to reach Hispanic voters in Virginia and encourage them to vote against a referendum that would enshrine a right to abortion in the state constitution.The advertisement, in Spanish, informs voters of the “very important” referendum, and notes that the state’s bishops have spoken with clarity against the proposal. The bishops of both dioceses in the state have said Catholics have a “sacred duty” to vote no.Verástegui also highlighted the bishops’ opposition to a separate ballot initiative to enshrine same-sex marriage in the state constitution.English archbishop voices concern over euthanasia law in Isle of ManArchbishop John Sherrington expressed sadness that an "assisted dying” bill will become law on the Isle of Man, which is a self-governing Crown Dependency of the British Crown.“The Catholic Church continues to teach that life is a most precious gift of God and that we are stewards entrusted with this gift to protect it, treat illness, and care for the good of life,” said Sherrington, whose jurisdiction includes the Isle of Man.“As such, a person should never intentionally end his or her life,” he said. “Catholic teaching, shared by many Christians and others of goodwill, proposes a different approach from that which has been passed into law by the Tynwald.”The law will allow people who are terminally ill to receive physician-assisted suicide.Arizona man wins lawsuit against abortion clinicAn Arizona man named Mario Villegas won a lawsuit against the Phoenix-based abortion clinic Camelback Family Planning after a court found that the clinic failed to follow the state’s informed consent law when his then-wife was prescribed chemical abortion drugs.Villegas was awarded $5,000 in statutory damages and $62,500 in compensatory damages for his psychological, emotional, and physical injuries. He had argued in court that the clinic did not adequately inform his wife, from whom he is now divorced, about the development of the unborn child, risks associated with abortion, and possible alternatives.In awarding Villegas damages, the court outlined that he was unable to properly function, eat, or sleep after his wife decided she wanted an abortion. The court highlighted his statements about feeling guilty after the abortion, saying "my baby was no longer living, and [I was wondering], ‘was there anything else I could have [done] to change the outcome?’”The court noted that he had spoken about his grief, with him expressing his “feeling of loss” and saying, “I lost an opportunity to have somebody in my life.”Villegas carries the ultrasound photo of his unborn child everywhere he goes, according to the court.

Students for Life, Turning Point debate abortion in ‘Feminists Lied’ campus tour – #Catholic – Students for Life of America and Turning Point USA teamed up this month to launch a new tour on college campuses, in which students are invited to debate the ethics of abortion with a pro-life speaker.The tour, titled “Feminists Lied: Prove Me Wrong,” features Students for Life President Kristan Hawkins. It began on Oct. 20 to challenge the view that feminism and a legal right to abortion have helped women rather than hurt them.“For decades, young women were told that career success, a degree, and independence were the keys to happiness, and that abortion was the price of equality,” Hawkins, who is Catholic, said in a statement.“Many Millennial women now ask whether those promises delivered, and Gen Z deserves to hear that conversation before they make the same choices,” she said. “Motherhood is not a weakness to be overcome. If equality requires a woman to end her pregnancy to succeed, then we haven’t liberated her at all. We’ve just handed her a different burden and called it freedom.”The tour includes visits to eight campuses: the University of North Texas, Grand Valley State University, the University of Cincinnati, Boise State University, the University of New Mexico, the University of Arizona, Southern Oregon University, and the University of Washington.Following the first event at the University of North Texas, Hawkins posted on X that her pro-life tour is intended to be in line with “Charlie’s legacy,” referencing Turning Point founder Charlie Kirk, who was assassinated on Sept. 10, 2025 during a college speaking and debating tour.Kirk, who was a conservative activist, frequently challenged abortion and encouraged young people to start families. He was an evangelical Christian who often blended political activism with evangelism.CatholicVote reaches Hispanics on Virginia abortion initiativeThe conservative organization CatholicVote has teamed up with Eduardo Verástegui — a Mexican actor and star in Sound of Freedom — to reach Hispanic voters in Virginia and encourage them to vote against a referendum that would enshrine a right to abortion in the state constitution.The advertisement, in Spanish, informs voters of the “very important” referendum, and notes that the state’s bishops have spoken with clarity against the proposal. The bishops of both dioceses in the state have said Catholics have a “sacred duty” to vote no.Verástegui also highlighted the bishops’ opposition to a separate ballot initiative to enshrine same-sex marriage in the state constitution.English archbishop voices concern over euthanasia law in Isle of ManArchbishop John Sherrington expressed sadness that an "assisted dying” bill will become law on the Isle of Man, which is a self-governing Crown Dependency of the British Crown.“The Catholic Church continues to teach that life is a most precious gift of God and that we are stewards entrusted with this gift to protect it, treat illness, and care for the good of life,” said Sherrington, whose jurisdiction includes the Isle of Man.“As such, a person should never intentionally end his or her life,” he said. “Catholic teaching, shared by many Christians and others of goodwill, proposes a different approach from that which has been passed into law by the Tynwald.”The law will allow people who are terminally ill to receive physician-assisted suicide.Arizona man wins lawsuit against abortion clinicAn Arizona man named Mario Villegas won a lawsuit against the Phoenix-based abortion clinic Camelback Family Planning after a court found that the clinic failed to follow the state’s informed consent law when his then-wife was prescribed chemical abortion drugs.Villegas was awarded $5,000 in statutory damages and $62,500 in compensatory damages for his psychological, emotional, and physical injuries. He had argued in court that the clinic did not adequately inform his wife, from whom he is now divorced, about the development of the unborn child, risks associated with abortion, and possible alternatives.In awarding Villegas damages, the court outlined that he was unable to properly function, eat, or sleep after his wife decided she wanted an abortion. The court highlighted his statements about feeling guilty after the abortion, saying "my baby was no longer living, and [I was wondering], ‘was there anything else I could have [done] to change the outcome?’”The court noted that he had spoken about his grief, with him expressing his “feeling of loss” and saying, “I lost an opportunity to have somebody in my life.”Villegas carries the ultrasound photo of his unborn child everywhere he goes, according to the court.

Here is a roundup of recent pro-life and abortion-related news.

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Paterson Parish showcases powerful devotion during St. Therese Mass #Catholic – On Oct. 4, Bishop Kevin J. Sweeney helped St. Therese Parish in Paterson, N.J., celebrate the feast day of St. Thérèse the Little Flower, traditionally observed on Oct. 1, with a Spanish Mass in the church. The popular saint is also known as St. Thérèse of Lisieux and St. Thérèse of the Child Jesus.
Father Yasid Salas, St. Therese’s pastor, concelebrated the Mass with Bishop Sweeney. The Mass included many faithful dressed as St. Thérèse and a dramatic devotion to her.
BEACON PHOTOS | JOE GIGLI
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Paterson Parish showcases powerful devotion during St. Therese Mass #Catholic –

On Oct. 4, Bishop Kevin J. Sweeney helped St. Therese Parish in Paterson, N.J., celebrate the feast day of St. Thérèse the Little Flower, traditionally observed on Oct. 1, with a Spanish Mass in the church. The popular saint is also known as St. Thérèse of Lisieux and St. Thérèse of the Child Jesus.

Father Yasid Salas, St. Therese’s pastor, concelebrated the Mass with Bishop Sweeney. The Mass included many faithful dressed as St. Thérèse and a dramatic devotion to her.

BEACON PHOTOS | JOE GIGLI

Click here to subscribe to our weekly newsletter.

– On Oct. 4, Bishop Kevin J. Sweeney helped St. Therese Parish in Paterson, N.J., celebrate the feast day of St. Thérèse the Little Flower, traditionally observed on Oct. 1, with a Spanish Mass in the church. The popular saint is also known as St. Thérèse of Lisieux and St. Thérèse of the Child Jesus. Father Yasid Salas, St. Therese’s pastor, concelebrated the Mass with Bishop Sweeney. The Mass included many faithful dressed as St. Thérèse and a dramatic devotion to her. BEACON PHOTOS | JOE GIGLI Click here to subscribe to our weekly newsletter.

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How to face tragedy and still affirm God is your friend? The answer of a Venezuelan mother #Catholic On June 24, 2026, María Elena Rocha was in Caracas. That Wednesday, a public holiday in Venezuela, she decided to set out on a pilgrimage with two friends to visit sites associated with Venezuela’s first saints: St. Carmen Rendiles and St. José Gregorio Hernández.Her devotion made the circuitous, hour-long  journey from her home in La Guaira to the capital city feel shorter. María Elena lived in La Guaira’s Caribbean Golf I building with her family: her husband, Wilson, and their sons, 25-year-old Ricardo and 22-year-old Enrique, all three of whom chose to stay home that day.In Caracas, the day unfolded normally. María Elena and her friends visited the Colegio Belén, where the remains of Mother Carmen rest. Afterward, they went to the José Gregorio Hernández House Museum and concluded their pilgrimage with a Mass at Our Lady of La Candelaria Parish, where the remains of the “doctor of the poor” also rest.Earthquakes and uncertaintyAt 6:04 p.m., María Elena and her friends were in line to buy ice cream. Dark gray clouds over Caracas signaled an approaching storm, but the roar would not come from the sky but from the earth. At that moment, the ground shook with extreme violence, and panic reigned. The three of them managed to get out of the shopping mall where they had been.Soon, the power grid failed and both the internet and telephone lines went down. Two hours later, the group was finally able to retrieve their car from where it was parked and began the journey back home, a trip that, this time, seemed to last forever.
 
 Wilson, Ricardo, and Enrique on vacation | Credit: Courtesy of María Elena Rocha
 
 María Elena told EWTN News Español, the Spanish-language sister service of EWTN News, that what she encountered in La Guaira looked like something out of a horror movie. Late into the night, only fires broke the darkness. Entire buildings had collapsed. People were searching desperately through the rubble, while others were stealing and looting. There were shrieks, wailing, and weeping.The journey home was difficult, not only because of the damaged state of the road, but also because of the shock evoked by the scene. Every meter covered, every sight of pain and destruction, dealt a blow to the hope María Elena still clung to: the hope of reuniting with her loved ones. She could only reach her home on foot.María Elena faces unimaginable painIt was nearly midnight when María Elena saw that where the Caribbean Golf I building had once stood there was now only a massive pile of rubble. The 49-year-old woman said that paradoxically she felt a great sense of inner peace despite the tragedy. Amidst the confusion, she was told that one of her children was alive but trapped in the rubble. With great effort, María Elena made her way to the spot.It was Enrique, her youngest son. He was severely injured but was able to communicate with his mother. The first few hours following the earthquakes were chaotic in La Guaira; rescue efforts had to be carried out by hand because the necessary equipment for a swift response was not available. It was a very long night during which Enrique asked María Elena not to abandon him. “Don’t worry, son, I will never leave you alone,” she told him.
 
 María Elena with Enrique | Credit: Courtesy of María Elena Rocha
 
 And so, morning came, followed by the afternoon. Trapped and in pain, Enrique could hold on no longer. María Elena, always close by, said she heard his final breath: “He waited for me to take his last breath.” Enrique died right there, alongside his father and his older brother. It was days later that rescuers managed to recover their bodies, which María Elena was then able to give a Christian burial.“My faith grew stronger,” María Elena said. Her journey, however, has not been easy. It has been filled with pain, reproaches, and at times even anger toward God. María Elena was left on her own, and many times she sought answers.“I fought with God. I was filled with rage. ‘Why did you leave me here? Am I so bad that I have to stay here?’ Yet, I surrendered all my suffering to God for the sanctification of their souls,” she shared.Her greatest refuge has always been faith. Now she regularly attends a prayer group at a parish in Caracas, which she says has been very beneficial. She seeks indulgences for her husband and children and says she always tries to be cheerful and “let others see God in me.”“Despite the great loss I’ve experienced, I’ve held onto my sense of humor. That‘s one of the things I asked of God when my son Enrique passed away. I accepted his death with deep pain and entrusted him to God, but I prayed that he wouldn’t take away my joy because I had always been the source of joy in our home. That’s what my children and my husband used to say,” she remarked.“I want my husband and my children to feel proud of their wife and mother. I know that if I am happy, they will be happy, too. Happiness is a decision, and I decided to entrust my happiness to God because he wants all of us to be happy,” she added.Oct. 24 marks four months since that terrible day. More than 6,000 Venezuelans lost their lives in a matter of seconds; thousands were left injured, and many others remain missing. “Despite everything, I thank God for the fact that I was able to speak with my youngest son at that moment. I am grateful to God for life,” María Elena says, though she adds with that sense of humor she hasn’t lost: “Although I do ask him to take me soon.”“I ask that I might fulfill my mission quickly so that I can go to Heaven, because that’s what I long for most these days. Even before, I had no fear of death, because that is our destiny: to die in order to live and I want to live with God,” she said.María Elena says she doesn’t yet know what will become of her life, but affirms that she has “surrendered herself” to whatever Providence may decide.A message on the value of sufferingThe Church teaches us that God does not desire suffering for its own sake, nor is he its direct cause. The explanation of how God can permit evil without being its author is profound, yet it does not fully resolve the pain of any given loss. Through faith, we believe that God can bring good even out of evil; however, this does not make the death of innocent people a good thing, nor does it justify tragedies.Such suffering can take on meaning when experienced in union with Christ. As has been evidenced in the case in Venezuela following the earthquakes, pain can awaken solidarity and mutual responsibility; it can even prompt a society to reflect on how it might improve. This is María Elena’s conviction.“We have been suffering for years. Just try it, you’ll see: when you entrust that suffering to Christ, all the little things we go through, those moments of anger and indignation, offering them to Jesus for the sake of someone else, you will see how the blessings follow,” she said.
 
 María Elena after recovering intact from the rubble a statue of Our Lady of Fatima which belonged to the Luso-Venezuelan Center of Vargas | Credit: Courtesy of María Elena Rocha
 
 “And another thing: thank God for everything. It’s incredible, when you thank God for both the bad things and the good, blessings will follow. I’m not saying that problems won’t continue to arise; I still have plenty of things to deal with myself, but when we are with God, our burdens are lighter,” María Elena reflected.“I am not alone, because I have God; I have the Most Holy Virgin Mary, who has always been with me and I have felt her presence. And who better than she who knows what this pain is like?” she said.This story was first published by EWTN News Español, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

How to face tragedy and still affirm God is your friend? The answer of a Venezuelan mother #Catholic On June 24, 2026, María Elena Rocha was in Caracas. That Wednesday, a public holiday in Venezuela, she decided to set out on a pilgrimage with two friends to visit sites associated with Venezuela’s first saints: St. Carmen Rendiles and St. José Gregorio Hernández.Her devotion made the circuitous, hour-long  journey from her home in La Guaira to the capital city feel shorter. María Elena lived in La Guaira’s Caribbean Golf I building with her family: her husband, Wilson, and their sons, 25-year-old Ricardo and 22-year-old Enrique, all three of whom chose to stay home that day.In Caracas, the day unfolded normally. María Elena and her friends visited the Colegio Belén, where the remains of Mother Carmen rest. Afterward, they went to the José Gregorio Hernández House Museum and concluded their pilgrimage with a Mass at Our Lady of La Candelaria Parish, where the remains of the “doctor of the poor” also rest.Earthquakes and uncertaintyAt 6:04 p.m., María Elena and her friends were in line to buy ice cream. Dark gray clouds over Caracas signaled an approaching storm, but the roar would not come from the sky but from the earth. At that moment, the ground shook with extreme violence, and panic reigned. The three of them managed to get out of the shopping mall where they had been.Soon, the power grid failed and both the internet and telephone lines went down. Two hours later, the group was finally able to retrieve their car from where it was parked and began the journey back home, a trip that, this time, seemed to last forever. Wilson, Ricardo, and Enrique on vacation | Credit: Courtesy of María Elena Rocha María Elena told EWTN News Español, the Spanish-language sister service of EWTN News, that what she encountered in La Guaira looked like something out of a horror movie. Late into the night, only fires broke the darkness. Entire buildings had collapsed. People were searching desperately through the rubble, while others were stealing and looting. There were shrieks, wailing, and weeping.The journey home was difficult, not only because of the damaged state of the road, but also because of the shock evoked by the scene. Every meter covered, every sight of pain and destruction, dealt a blow to the hope María Elena still clung to: the hope of reuniting with her loved ones. She could only reach her home on foot.María Elena faces unimaginable painIt was nearly midnight when María Elena saw that where the Caribbean Golf I building had once stood there was now only a massive pile of rubble. The 49-year-old woman said that paradoxically she felt a great sense of inner peace despite the tragedy. Amidst the confusion, she was told that one of her children was alive but trapped in the rubble. With great effort, María Elena made her way to the spot.It was Enrique, her youngest son. He was severely injured but was able to communicate with his mother. The first few hours following the earthquakes were chaotic in La Guaira; rescue efforts had to be carried out by hand because the necessary equipment for a swift response was not available. It was a very long night during which Enrique asked María Elena not to abandon him. “Don’t worry, son, I will never leave you alone,” she told him. María Elena with Enrique | Credit: Courtesy of María Elena Rocha And so, morning came, followed by the afternoon. Trapped and in pain, Enrique could hold on no longer. María Elena, always close by, said she heard his final breath: “He waited for me to take his last breath.” Enrique died right there, alongside his father and his older brother. It was days later that rescuers managed to recover their bodies, which María Elena was then able to give a Christian burial.“My faith grew stronger,” María Elena said. Her journey, however, has not been easy. It has been filled with pain, reproaches, and at times even anger toward God. María Elena was left on her own, and many times she sought answers.“I fought with God. I was filled with rage. ‘Why did you leave me here? Am I so bad that I have to stay here?’ Yet, I surrendered all my suffering to God for the sanctification of their souls,” she shared.Her greatest refuge has always been faith. Now she regularly attends a prayer group at a parish in Caracas, which she says has been very beneficial. She seeks indulgences for her husband and children and says she always tries to be cheerful and “let others see God in me.”“Despite the great loss I’ve experienced, I’ve held onto my sense of humor. That‘s one of the things I asked of God when my son Enrique passed away. I accepted his death with deep pain and entrusted him to God, but I prayed that he wouldn’t take away my joy because I had always been the source of joy in our home. That’s what my children and my husband used to say,” she remarked.“I want my husband and my children to feel proud of their wife and mother. I know that if I am happy, they will be happy, too. Happiness is a decision, and I decided to entrust my happiness to God because he wants all of us to be happy,” she added.Oct. 24 marks four months since that terrible day. More than 6,000 Venezuelans lost their lives in a matter of seconds; thousands were left injured, and many others remain missing. “Despite everything, I thank God for the fact that I was able to speak with my youngest son at that moment. I am grateful to God for life,” María Elena says, though she adds with that sense of humor she hasn’t lost: “Although I do ask him to take me soon.”“I ask that I might fulfill my mission quickly so that I can go to Heaven, because that’s what I long for most these days. Even before, I had no fear of death, because that is our destiny: to die in order to live and I want to live with God,” she said.María Elena says she doesn’t yet know what will become of her life, but affirms that she has “surrendered herself” to whatever Providence may decide.A message on the value of sufferingThe Church teaches us that God does not desire suffering for its own sake, nor is he its direct cause. The explanation of how God can permit evil without being its author is profound, yet it does not fully resolve the pain of any given loss. Through faith, we believe that God can bring good even out of evil; however, this does not make the death of innocent people a good thing, nor does it justify tragedies.Such suffering can take on meaning when experienced in union with Christ. As has been evidenced in the case in Venezuela following the earthquakes, pain can awaken solidarity and mutual responsibility; it can even prompt a society to reflect on how it might improve. This is María Elena’s conviction.“We have been suffering for years. Just try it, you’ll see: when you entrust that suffering to Christ, all the little things we go through, those moments of anger and indignation, offering them to Jesus for the sake of someone else, you will see how the blessings follow,” she said. María Elena after recovering intact from the rubble a statue of Our Lady of Fatima which belonged to the Luso-Venezuelan Center of Vargas | Credit: Courtesy of María Elena Rocha “And another thing: thank God for everything. It’s incredible, when you thank God for both the bad things and the good, blessings will follow. I’m not saying that problems won’t continue to arise; I still have plenty of things to deal with myself, but when we are with God, our burdens are lighter,” María Elena reflected.“I am not alone, because I have God; I have the Most Holy Virgin Mary, who has always been with me and I have felt her presence. And who better than she who knows what this pain is like?” she said.This story was first published by EWTN News Español, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Maria Elena Rocha recounts how despite the tragedy of losing her husband and two sons in last summer’s earthquake in Venezuela, her faith and trust in God still sustains her.

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‘He died doing what he loved’: Memories of the Ecuadorian priest who died at the altar #Catholic “He died doing what he loved, the Eucharist” is how Father Pedro Calle remembered his fellow Redemptorist, Father Patricio Sánchez Molinari, who died Oct. 17 after a large crucifix broke loose from the sanctuary wall and fell on him during Mass.“It’s not so easy to process or come to terms with this situation, given the way it happened,” Calle shared in an interview with EWTN News Español, the Spanish-language sister service of EWTN News. “I could break down at any moment because of the pain I feel inside.”Calle lives in Quito, Ecuador, and manages the administrative needs of the Redemptorist congregation in the Andean-Caribbean Province, which comprises Venezuela, Colombia, and Ecuador. He is currently in Guayaquil serving also as the legal representative to handle matters related to Sánchez’s death. He is also taking part in the Oct. 19–27 novena for the repose of his soul.
 
 Father Patricio Sánchez Molinari with some of the faithful at Our Lady of Perpetual Help Church. | Credit: Photo courtesy of Father Pedro Calle
 
 “He died embracing the cross. The crucifix was not damaged, save for the part of the leg [of the corpus]. It is striking how he celebrated the Lord’s passover, and the Lord celebrated his passover with him… And Patricio died doing what he loved: the Eucharist,” the priest emphasized.He loved the Eucharist and the Blessed Virgin MaryCalle described Sánchez as a man “with a pure heart and a ready smile, a smile that created a sense of closeness. People were drawn to him because of his purity of heart, in which there was no trace of ill intent. He was always so very calm, patient, and tolerant.”“He very much loved the Blessed Sacrament. Wherever he went to any parish he would always emphasize this devotion. And he was always the first one there; he wouldn’t just expose the Blessed Sacrament for a while and then leave, he would stay to pray,” the priest recounted.Sánchez served in Loja, in southern Ecuador, and later in a mission area called Vinces. He also spent nine years at a parish in Manta, and finally about four years in Guayaquil, at Our Lady of Perpetual Help Church. He served as the pastor there, and it was in that church that he died.
 
 Father Patricio Sánchez Molinari with some of the faithful. | Credit: Photo courtesy of Father Pedro Calle
 
 “He also loved the Most Holy Virgin Mary. We can describe Patricio as someone who throughout his ministry everyone felt his closeness to them, absolutely everyone,” the Redemptorist priest highlighted.“He was always a very dedicated man, always spiritual and pastoral. He would say ‘yes’ to everyone. We could say, then, that he was a hardworking man, very self-sacrificing, very devoted,” he remarked.Calle further noted that “Patricio was a very simple person, very approachable and full of human warmth. That’s why his homilies were so simple.”“My enduring memory of Patricio,” he added, “is that he was a very welcoming person, always concerned with making sure one had something to eat or drink. He enjoyed going to the cinema and was an athletic person; he liked going for a walk and swimming.”‘A sign of grace’The priest shared that he never had a conversation with Sánchez about how he would have liked to be remembered, but he highlighted one aspect he has been reflecting on in recent days following the tragic death of his fellow priest.“Patricio’s death will become, or is already becoming, a sign of grace for Catholics and for humanity, given the fact that he was in the midst of broadcasting [the Mass] and that the tragedy unfolded in precisely this way, rather than any other. That was a message for everyone,” Calle remarked.
 
 Father Patricio Sánchez Molinari with a group of the faithful. | Credit: Photo courtesy of Father Pedro Calle
 
 The priest remarked, in closing, that he does not know where the story of this priest will ultimately lead but that it certainly will not leave anyone indifferent.“I don’t know if his mission is beginning now. I cannot offer any certainty or assurance; it is simply a personal perception, based on the context and the way he died.”‘One day, all of us here will also die’Sánchez was born on Nov. 6, 1973, in Cuenca, Ecuador. He made his profession in the Congregation of the Most Holy Redeemer (Redemptorists) on Aug. 15, 2000, the solemnity of the Assumption of the Blessed Virgin Mary. He was ordained a priest on Oct. 15, 2005.He was pastor at Our Lady of Perpetual Help Parish in south Guayaquil. He served as the superior of his religious community, where he lived alongside a fellow religious brother who had taken his perpetual vows.In his final homily, on the day of his death, he spoke about the importance of making time for God. “He must come first,” he said, adding: “Dear brothers and sisters, one day, all of us here will also die. Sometimes, the time we have spent on material things does not hold as much meaning as the time we dedicate to God, that quality time we give to God, to our brothers and sisters, to our wife, our husband, to our children, and to our families. That is time spent in the best possible way.”This story was first published by EWTN News Español, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

‘He died doing what he loved’: Memories of the Ecuadorian priest who died at the altar #Catholic “He died doing what he loved, the Eucharist” is how Father Pedro Calle remembered his fellow Redemptorist, Father Patricio Sánchez Molinari, who died Oct. 17 after a large crucifix broke loose from the sanctuary wall and fell on him during Mass.“It’s not so easy to process or come to terms with this situation, given the way it happened,” Calle shared in an interview with EWTN News Español, the Spanish-language sister service of EWTN News. “I could break down at any moment because of the pain I feel inside.”Calle lives in Quito, Ecuador, and manages the administrative needs of the Redemptorist congregation in the Andean-Caribbean Province, which comprises Venezuela, Colombia, and Ecuador. He is currently in Guayaquil serving also as the legal representative to handle matters related to Sánchez’s death. He is also taking part in the Oct. 19–27 novena for the repose of his soul. Father Patricio Sánchez Molinari with some of the faithful at Our Lady of Perpetual Help Church. | Credit: Photo courtesy of Father Pedro Calle “He died embracing the cross. The crucifix was not damaged, save for the part of the leg [of the corpus]. It is striking how he celebrated the Lord’s passover, and the Lord celebrated his passover with him… And Patricio died doing what he loved: the Eucharist,” the priest emphasized.He loved the Eucharist and the Blessed Virgin MaryCalle described Sánchez as a man “with a pure heart and a ready smile, a smile that created a sense of closeness. People were drawn to him because of his purity of heart, in which there was no trace of ill intent. He was always so very calm, patient, and tolerant.”“He very much loved the Blessed Sacrament. Wherever he went to any parish he would always emphasize this devotion. And he was always the first one there; he wouldn’t just expose the Blessed Sacrament for a while and then leave, he would stay to pray,” the priest recounted.Sánchez served in Loja, in southern Ecuador, and later in a mission area called Vinces. He also spent nine years at a parish in Manta, and finally about four years in Guayaquil, at Our Lady of Perpetual Help Church. He served as the pastor there, and it was in that church that he died. Father Patricio Sánchez Molinari with some of the faithful. | Credit: Photo courtesy of Father Pedro Calle “He also loved the Most Holy Virgin Mary. We can describe Patricio as someone who throughout his ministry everyone felt his closeness to them, absolutely everyone,” the Redemptorist priest highlighted.“He was always a very dedicated man, always spiritual and pastoral. He would say ‘yes’ to everyone. We could say, then, that he was a hardworking man, very self-sacrificing, very devoted,” he remarked.Calle further noted that “Patricio was a very simple person, very approachable and full of human warmth. That’s why his homilies were so simple.”“My enduring memory of Patricio,” he added, “is that he was a very welcoming person, always concerned with making sure one had something to eat or drink. He enjoyed going to the cinema and was an athletic person; he liked going for a walk and swimming.”‘A sign of grace’The priest shared that he never had a conversation with Sánchez about how he would have liked to be remembered, but he highlighted one aspect he has been reflecting on in recent days following the tragic death of his fellow priest.“Patricio’s death will become, or is already becoming, a sign of grace for Catholics and for humanity, given the fact that he was in the midst of broadcasting [the Mass] and that the tragedy unfolded in precisely this way, rather than any other. That was a message for everyone,” Calle remarked. Father Patricio Sánchez Molinari with a group of the faithful. | Credit: Photo courtesy of Father Pedro Calle The priest remarked, in closing, that he does not know where the story of this priest will ultimately lead but that it certainly will not leave anyone indifferent.“I don’t know if his mission is beginning now. I cannot offer any certainty or assurance; it is simply a personal perception, based on the context and the way he died.”‘One day, all of us here will also die’Sánchez was born on Nov. 6, 1973, in Cuenca, Ecuador. He made his profession in the Congregation of the Most Holy Redeemer (Redemptorists) on Aug. 15, 2000, the solemnity of the Assumption of the Blessed Virgin Mary. He was ordained a priest on Oct. 15, 2005.He was pastor at Our Lady of Perpetual Help Parish in south Guayaquil. He served as the superior of his religious community, where he lived alongside a fellow religious brother who had taken his perpetual vows.In his final homily, on the day of his death, he spoke about the importance of making time for God. “He must come first,” he said, adding: “Dear brothers and sisters, one day, all of us here will also die. Sometimes, the time we have spent on material things does not hold as much meaning as the time we dedicate to God, that quality time we give to God, to our brothers and sisters, to our wife, our husband, to our children, and to our families. That is time spent in the best possible way.”This story was first published by EWTN News Español, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The late Father Patricio Sánchez Molinari was described as a man “with a pure heart and a ready smile … he was always so very calm, patient, and tolerant.” asFather Patricio Sánchez

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In Astronomy’s 2022 list of the 20 greatest astronomers of all time, Associate Editor Michael Bakich ranked Tycho Brahe No. 2, second only to Galileo, noting: “Danish astronomer Tyge (Tycho) Ottesen Brahe was history’s greatest pre-telescopic observer.” Born Dec. 14, 1546, Tycho was raised by an uncle who funded his education at the University ofContinue reading “Oct. 24, 1601: The death of Tycho Brahe”

The post Oct. 24, 1601: The death of Tycho Brahe appeared first on Astronomy Magazine.

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Picture of the day





White teatfish (Holothuria fuscogilva), Ras Muhammad National Park, Red Sea, Egypt. This species of sea cucumber, also known as white teeth, is found in shallow waters near islands and around coral reefs in the tropical waters of the Indo-Pacific ocean. Juvenile cucumbers live in shallower waters (such as inter-tidal zones) and then migrate to deeper waters as they mature. Adult cucumbers weigh between 2.4 and 4 kilograms. They are oval in shape and have a firm texture. This species cucumber has lateral papillae (teats) which are often buried in the sand. As it’s consumed as a food and is part of a large commercial fishery across its range, it was listed as vulnerable on the IUCN Red List in 2010 due to overfishing.
 #ImageOfTheDay
Picture of the day
White teatfish (Holothuria fuscogilva), Ras Muhammad National Park, Red Sea, Egypt. This species of sea cucumber, also known as white teeth, is found in shallow waters near islands and around coral reefs in the tropical waters of the Indo-Pacific ocean. Juvenile cucumbers live in shallower waters (such as inter-tidal zones) and then migrate to deeper waters as they mature. Adult cucumbers weigh between 2.4 and 4 kilograms. They are oval in shape and have a firm texture. This species cucumber has lateral papillae (teats) which are often buried in the sand. As it’s consumed as a food and is part of a large commercial fishery across its range, it was listed as vulnerable on the IUCN Red List in 2010 due to overfishing.
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‘It’s what I’m called to do’: Montse Alvarado on her new Vatican role #Catholic Montse Alvarado came to EWTN in 2021 as the founding host of the global Catholic network’s weekly news magazine show “EWTN News In Depth.” Just a few years later, in 2023, she was promoted to president and chief operating officer of EWTN News. Now she is preparing to begin, on Nov. 1, another challenging new role, one that is taking her to the Eternal City as prefect of the Vatican’s Dicastery for Communication.In an “EWTN News In Depth” interview with Colm Flynn, Alvarado reflected on where her life has taken her so far, her vocation, and what’s ahead.Since 2023, Alvarado has led EWTN News’ global and multilingual news operations across television, radio, print, digital, and social media platforms. Before joining EWTN, she spent 14 years at the Becket Fund for Religious Liberty, where she also rose to a position of leadership and worked extensively on issues related to religious freedom and human dignity.Born in Mexico City, Alvarado came to the United States as a young girl. She studied at Florida International University and The George Washington University, served her church, and even discerned religious life.She shared that she’s “done none of this alone” and that as she has walked into each new chapter, “thereʼs an incredible team there to work with, mentors that are more generous than I could ever deserve.”After ending her time at Becket, she recalled “thinking about the importance of religious freedom and the Constitution and the American Dream and I said, ‘Well, whatʼs it all for if not for heaven?’”“I looked at EWTN and Mother Angelica and she spoke to my heart. That desperate desire for people to go to heaven … and so coming in here and having an environment where I was only talking about Jesus every day and only trying to communicate him to the world was a great honor for me and my spiritual life, but also seemed like a very logical thing to do when I thought about it from a calling and spiritual perspective,” she explained.Alvarado credited Mother Angelica and EWTN for playing a major role in the lead-up to her appointment to her new position.
 
 Pope Leo XIV with Maria Montserrat Alvarado at the Vatican on May 12, 2025. | Credit: Vatican Media
 
 She explained that due to EWTN’s role in collaborating with the Holy See for several large events — including Pope Leo XIV’s first-ever live dialogue with young people in Indianapolis in November 2025 and EWTN’s collaboration with the dicastery to create a video reflection ahead of the release of the Holy Father’s first encyclical Magnifica Humanitas — she was able to meet with the pope and “get to know the inner workings.”Alvarado will be making history as she takes on this new responsibility — becoming the first laywoman appointed prefect of a dicastery of the Holy See. She said she believes she was chosen for the position because “we are in a moment where digital communications and traditional communications are coming together,” and the Holy Father “was looking for a next-generation professional, thatʼs clear, and God willing, Iʼll be able to fill those shoes.”When asked if her response to the Holy Father’s reaching out to her about the appointment prompted an immediate yes, Alvarado admitted that it “took a little more prayer than I would care to admit.”“My entire life has been a surrender to Jesus Christ and his Church in the hopes that others would have a relationship with him. But Iʼm human, Colm, and moving to a new country, learning a new language, all of those pieces, leaving everything behind, theyʼre big to overcome,” she said. “And so I think it took a little more prayer than I would care to admit. Iʼm a little more human than I would care to admit in my willingness to say yes.”As prefect of the Vatican’s Dicastery for Communication, Alvarado will oversee all of the Holy See’s media and communication outlets, which include Vatican News, Vatican Media, Vatican Radio, L’Osservatore Romano, the Holy See Press Office, the Vatican publishing house, the Vatican internet service, the Vatican printing press, and the Vatican’s photography service.“Itʼs enormous,” Alvarado said.“Communicating Christ to the world is the mandate of the communications dicastery, and it will be done in concert with the Holy Father … Weʼre getting to know what this is, what it should be, what the desire of his heart is, and what the Holy Spirit has really given him as the mandate for his pontificate,” she added. “And my job is to serve him and the Church and to serve the dicasteries and serve the Curia. In no way am I imposing a vision. Iʼm very much receiving one and executing it.”She shared that while people have been telling her that by going into the Vatican she has to be careful “because I might lose my faith seeing the humanity of the Church,” that excites her and she prefers to “turn that on its head and say Iʼm going to see the humanity of the Church, which for me has always been an affirmation that Jesus Christ is real and his Church is the true Church. Because in seeing the way things work, I actually find that itʼs miraculous.”“I feel like seeing the inner workings and the reality, even overcoming my own imperfections and sinfulness, as a child of God, the fact that God could use me as an instrument for something so great is incredibly humbling.”

‘It’s what I’m called to do’: Montse Alvarado on her new Vatican role #Catholic Montse Alvarado came to EWTN in 2021 as the founding host of the global Catholic network’s weekly news magazine show “EWTN News In Depth.” Just a few years later, in 2023, she was promoted to president and chief operating officer of EWTN News. Now she is preparing to begin, on Nov. 1, another challenging new role, one that is taking her to the Eternal City as prefect of the Vatican’s Dicastery for Communication.In an “EWTN News In Depth” interview with Colm Flynn, Alvarado reflected on where her life has taken her so far, her vocation, and what’s ahead.Since 2023, Alvarado has led EWTN News’ global and multilingual news operations across television, radio, print, digital, and social media platforms. Before joining EWTN, she spent 14 years at the Becket Fund for Religious Liberty, where she also rose to a position of leadership and worked extensively on issues related to religious freedom and human dignity.Born in Mexico City, Alvarado came to the United States as a young girl. She studied at Florida International University and The George Washington University, served her church, and even discerned religious life.She shared that she’s “done none of this alone” and that as she has walked into each new chapter, “thereʼs an incredible team there to work with, mentors that are more generous than I could ever deserve.”After ending her time at Becket, she recalled “thinking about the importance of religious freedom and the Constitution and the American Dream and I said, ‘Well, whatʼs it all for if not for heaven?’”“I looked at EWTN and Mother Angelica and she spoke to my heart. That desperate desire for people to go to heaven … and so coming in here and having an environment where I was only talking about Jesus every day and only trying to communicate him to the world was a great honor for me and my spiritual life, but also seemed like a very logical thing to do when I thought about it from a calling and spiritual perspective,” she explained.Alvarado credited Mother Angelica and EWTN for playing a major role in the lead-up to her appointment to her new position. Pope Leo XIV with Maria Montserrat Alvarado at the Vatican on May 12, 2025. | Credit: Vatican Media She explained that due to EWTN’s role in collaborating with the Holy See for several large events — including Pope Leo XIV’s first-ever live dialogue with young people in Indianapolis in November 2025 and EWTN’s collaboration with the dicastery to create a video reflection ahead of the release of the Holy Father’s first encyclical Magnifica Humanitas — she was able to meet with the pope and “get to know the inner workings.”Alvarado will be making history as she takes on this new responsibility — becoming the first laywoman appointed prefect of a dicastery of the Holy See. She said she believes she was chosen for the position because “we are in a moment where digital communications and traditional communications are coming together,” and the Holy Father “was looking for a next-generation professional, thatʼs clear, and God willing, Iʼll be able to fill those shoes.”When asked if her response to the Holy Father’s reaching out to her about the appointment prompted an immediate yes, Alvarado admitted that it “took a little more prayer than I would care to admit.”“My entire life has been a surrender to Jesus Christ and his Church in the hopes that others would have a relationship with him. But Iʼm human, Colm, and moving to a new country, learning a new language, all of those pieces, leaving everything behind, theyʼre big to overcome,” she said. “And so I think it took a little more prayer than I would care to admit. Iʼm a little more human than I would care to admit in my willingness to say yes.”As prefect of the Vatican’s Dicastery for Communication, Alvarado will oversee all of the Holy See’s media and communication outlets, which include Vatican News, Vatican Media, Vatican Radio, L’Osservatore Romano, the Holy See Press Office, the Vatican publishing house, the Vatican internet service, the Vatican printing press, and the Vatican’s photography service.“Itʼs enormous,” Alvarado said.“Communicating Christ to the world is the mandate of the communications dicastery, and it will be done in concert with the Holy Father … Weʼre getting to know what this is, what it should be, what the desire of his heart is, and what the Holy Spirit has really given him as the mandate for his pontificate,” she added. “And my job is to serve him and the Church and to serve the dicasteries and serve the Curia. In no way am I imposing a vision. Iʼm very much receiving one and executing it.”She shared that while people have been telling her that by going into the Vatican she has to be careful “because I might lose my faith seeing the humanity of the Church,” that excites her and she prefers to “turn that on its head and say Iʼm going to see the humanity of the Church, which for me has always been an affirmation that Jesus Christ is real and his Church is the true Church. Because in seeing the way things work, I actually find that itʼs miraculous.”“I feel like seeing the inner workings and the reality, even overcoming my own imperfections and sinfulness, as a child of God, the fact that God could use me as an instrument for something so great is incredibly humbling.”

Montse Alvarado will make history Nov. 1 as the first laywoman to serve as prefect of a dicastery of the Holy See.

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Bishop Barron slams ‘clownish irrelevance’ of German Catholic academy in blistering statement – #Catholic – Winona-Rochester, Minnesota, Bishop Robert Barron this week issued a sharply critical statement of what he described as “inane” controversy involving a German Catholic institution from which he received an award in 2025. Barron received the Josef Pieper Prize in Münster in July 2025, a decision that generated protests from Catholic groups and political organizations. The protesters criticized the bishop as promoting “exclusionary identity politics,” among other allegations. The German news website katholisch.de reported on Oct. 21 that Barron’s 2025 receipt of the award was “still having repercussions.” It cited the Josef Pieper Foundation as reportedly having “acknowledged mistakes” in how it handled the controversy; the foundation is also reportedly developing a conference “on Barron and his theology.” In a statement posted to X on Oct. 22, Barron quipped: “Gosh, I’d love to attend this debate. But I’m pretty sure I have a MAGA rally to attend that night…”“If you have any doubt that the German Catholic academy has fallen into clownish irrelevance, look no further than this inane and ginned-up ‘controversy,’” the Chicago-born prelate wrote. TweetHe critically dismissed the “protest” over his receipt of the award as having consisted of “25 desultory septuaginarians holding signs and a statement from the theological faculty of the University of Munster.”He described that faculty statement as “an undergraduate level of sophistication … which betrayed not the slightest indication of any familiarity with my work.”The bishop, who did not immediately respond to a request for comment on Oct. 23 via a spokesman, further suggested that the German foundation’s namesake Josef Pieper was “turning in his grave” over the controversy. The foundation also did not immediately respond to a request for comment from EWTN News. The Josef Pieper Prize honors the legacy of the German Catholic philosopher (1904–1997), who was renowned for his accessible writings on Thomistic philosophy and his insights into leisure, contemplation, and the relationship between faith and reason.Amid the July 2025 controversy, Bishop Stefan Oster of Passau in Bavaria delivered a defense of Barron while sharply condemning what the Bavarian bishop called “beige Catholicism” in Germany.The country has been home to “a mostly well-financed Catholicism of appeasement,” he argued, which “has essentially lost its spiritual power and attraction.”

Bishop Barron slams ‘clownish irrelevance’ of German Catholic academy in blistering statement – #Catholic – Winona-Rochester, Minnesota, Bishop Robert Barron this week issued a sharply critical statement of what he described as “inane” controversy involving a German Catholic institution from which he received an award in 2025. Barron received the Josef Pieper Prize in Münster in July 2025, a decision that generated protests from Catholic groups and political organizations. The protesters criticized the bishop as promoting “exclusionary identity politics,” among other allegations. The German news website katholisch.de reported on Oct. 21 that Barron’s 2025 receipt of the award was “still having repercussions.” It cited the Josef Pieper Foundation as reportedly having “acknowledged mistakes” in how it handled the controversy; the foundation is also reportedly developing a conference “on Barron and his theology.” In a statement posted to X on Oct. 22, Barron quipped: “Gosh, I’d love to attend this debate. But I’m pretty sure I have a MAGA rally to attend that night…”“If you have any doubt that the German Catholic academy has fallen into clownish irrelevance, look no further than this inane and ginned-up ‘controversy,’” the Chicago-born prelate wrote. TweetHe critically dismissed the “protest” over his receipt of the award as having consisted of “25 desultory septuaginarians holding signs and a statement from the theological faculty of the University of Munster.”He described that faculty statement as “an undergraduate level of sophistication … which betrayed not the slightest indication of any familiarity with my work.”The bishop, who did not immediately respond to a request for comment on Oct. 23 via a spokesman, further suggested that the German foundation’s namesake Josef Pieper was “turning in his grave” over the controversy. The foundation also did not immediately respond to a request for comment from EWTN News. The Josef Pieper Prize honors the legacy of the German Catholic philosopher (1904–1997), who was renowned for his accessible writings on Thomistic philosophy and his insights into leisure, contemplation, and the relationship between faith and reason.Amid the July 2025 controversy, Bishop Stefan Oster of Passau in Bavaria delivered a defense of Barron while sharply condemning what the Bavarian bishop called “beige Catholicism” in Germany.The country has been home to “a mostly well-financed Catholicism of appeasement,” he argued, which “has essentially lost its spiritual power and attraction.”

Controversy over Bishop Robert Barron’s acceptance of a 2025 award from a German Catholic institution resurfaced this week.

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Catholic ethicists debate morality of embryo adoption – #Catholic – Can embryo adoption be considered morally licit by the Catholic Church? The John Paul II Shrine in Washington, D.C., hosted a debate between two Catholic ethicists Oct. 22 in an event marking the feast of St. John Paul II.The Catholic Church has not issued a definitive judgment that embryo adoption is morally licit. The issue remains debated among Catholic theologians. In the 2008 Vatican document Dignitas Personae, the Church affirmed the dignity and rights of frozen embryos and expressed reservations about proposals for prenatal adoption.John Haas, president emeritus of the National Catholic Bioethics Center, argued that embryo adoption is morally illicit as it requires the artificial transfer of a frozen embryo into the womb of a woman who is unrelated to the unborn child — a practice he said both violates the Church’s teachings about sexual ethics in marriage and deliberately endangers the lives of embryos in the thawing process.Haas further argued that the only moral solution to the question of what to do with frozen embryos is to keep them frozen, as bringing them to life or disposing of them in any way would always be considered illicit. To support this claim, he cited the 1987 Vatican document Donum Vitae, which states: “In consequence of the fact that they have been produced in vitro, those embryos which art not transferred into the body of the mother and are called ‘spare’ are exposed to an absurd fate, with no possibility of their being offered safe means of survival which can be licitly pursued.”Organized by the pro-life organization Defend Life, the event took place after a Mass in honor of St. John Paul II and was livestreamed on the organization’s website.Elizabeth Rex, an associate scholar at the Charlotte Lozier Institute, argued in favor of embryo adoption, saying that neither the Vatican nor the U.S. Conference of Catholic Bishops (USCCB) have “ever formally ruled against embryo transfer or embryo adoption.”
 
 Elizabeth Rex, an associate scholar at the Charlotte Lozier Institute, argues in favor of embryo adoption during a debate at the John Paul II Shrine in Washington, D.C., Oct. 22, 2026. | Credit: Madalaine Elhabbal/EWTN News
 
 While acknowledging the Church’s teaching that in vitro fertilization (IVF) is immoral, Rex argued that the process of IVF and the transfer of the embryo into a mother’s womb should not be separated.“They go together. You donʼt do IVF just to leave [the embryo] in the petri dish or put it in the freezer. That would be an abortion,” she said. “The baby would die. So, the baby now has been conceived, and it needs to be transferred into the womb. Itʼs a person. Itʼs a child. Itʼs a patient, and it needs medical assistance. And that is what the Church teaches there.”Haas countered Rex’s argument that the Church has not ruled out embryo adoption, saying: “The only statement from the magisterium of the Church that has fueled this debate is one half of one sentence from Dignitas Personae that the supporters of embryo adoption often donʼt bother to finish when they quote it.”The paragraph he cited in the document states: “It has also been proposed, solely in order to allow human beings to be born who are otherwise condemned to destruction, that there could be a form of ‘prenatal adoption.’ This proposal, praiseworthy with regard to the intention of respecting and defending human life, presents however various problems not dissimilar to those mentioned above. All things considered, it needs to be recognized that the thousands of abandoned embryos represent a situation of injustice which in fact cannot be resolved.”Haas argued that the ends do not justify the means with regard to embryo adoption and that the Holy See has not made “a single statement on behalf of embryo adoption.”

Catholic ethicists debate morality of embryo adoption – #Catholic – Can embryo adoption be considered morally licit by the Catholic Church? The John Paul II Shrine in Washington, D.C., hosted a debate between two Catholic ethicists Oct. 22 in an event marking the feast of St. John Paul II.The Catholic Church has not issued a definitive judgment that embryo adoption is morally licit. The issue remains debated among Catholic theologians. In the 2008 Vatican document Dignitas Personae, the Church affirmed the dignity and rights of frozen embryos and expressed reservations about proposals for prenatal adoption.John Haas, president emeritus of the National Catholic Bioethics Center, argued that embryo adoption is morally illicit as it requires the artificial transfer of a frozen embryo into the womb of a woman who is unrelated to the unborn child — a practice he said both violates the Church’s teachings about sexual ethics in marriage and deliberately endangers the lives of embryos in the thawing process.Haas further argued that the only moral solution to the question of what to do with frozen embryos is to keep them frozen, as bringing them to life or disposing of them in any way would always be considered illicit. To support this claim, he cited the 1987 Vatican document Donum Vitae, which states: “In consequence of the fact that they have been produced in vitro, those embryos which art not transferred into the body of the mother and are called ‘spare’ are exposed to an absurd fate, with no possibility of their being offered safe means of survival which can be licitly pursued.”Organized by the pro-life organization Defend Life, the event took place after a Mass in honor of St. John Paul II and was livestreamed on the organization’s website.Elizabeth Rex, an associate scholar at the Charlotte Lozier Institute, argued in favor of embryo adoption, saying that neither the Vatican nor the U.S. Conference of Catholic Bishops (USCCB) have “ever formally ruled against embryo transfer or embryo adoption.” Elizabeth Rex, an associate scholar at the Charlotte Lozier Institute, argues in favor of embryo adoption during a debate at the John Paul II Shrine in Washington, D.C., Oct. 22, 2026. | Credit: Madalaine Elhabbal/EWTN News While acknowledging the Church’s teaching that in vitro fertilization (IVF) is immoral, Rex argued that the process of IVF and the transfer of the embryo into a mother’s womb should not be separated.“They go together. You donʼt do IVF just to leave [the embryo] in the petri dish or put it in the freezer. That would be an abortion,” she said. “The baby would die. So, the baby now has been conceived, and it needs to be transferred into the womb. Itʼs a person. Itʼs a child. Itʼs a patient, and it needs medical assistance. And that is what the Church teaches there.”Haas countered Rex’s argument that the Church has not ruled out embryo adoption, saying: “The only statement from the magisterium of the Church that has fueled this debate is one half of one sentence from Dignitas Personae that the supporters of embryo adoption often donʼt bother to finish when they quote it.”The paragraph he cited in the document states: “It has also been proposed, solely in order to allow human beings to be born who are otherwise condemned to destruction, that there could be a form of ‘prenatal adoption.’ This proposal, praiseworthy with regard to the intention of respecting and defending human life, presents however various problems not dissimilar to those mentioned above. All things considered, it needs to be recognized that the thousands of abandoned embryos represent a situation of injustice which in fact cannot be resolved.”Haas argued that the ends do not justify the means with regard to embryo adoption and that the Holy See has not made “a single statement on behalf of embryo adoption.”

The 2008 Vatican document Dignitas Personae affirmed the dignity and rights of frozen embryos and expressed reservations about proposals for prenatal adoption.

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Pope Leo XIV increases lay appointments to International Theology Commission – #Catholic – On Monday, Oct. 19, Pope Leo XIV appointed new members to the International Theology Commission (ITC) for the 2026–2031 cycle. Compared with previous years, the number of women has increased from five to eight, including five laywomen, raising the total number of lay representatives to eight — double that of the previous term. Each member of the ITC is a scholar in various fields, as reported in the National Catholic Register, the sister partner of EWTN News, “including biblical studies, patristics, dogmatics and moral theology, but with some publicly holding views that conflict with established Church teaching, such as on women’s ordination and the theology of salvation.”The commission, founded by Pope Paul VI in 1969, is made up of 30 individuals and is tasked with assisting the Holy See — particularly the Dicastery for the Doctrine of the Faith — with the study of theological questions and publishing official advisory documents. The group meets once a year for a week to discuss their work and tackle any ongoing discussions and global theological demands. Made up of both laypeople and members of the clergy, the ITC brings together a wide range of scholars from around the world including those from Asia, Africa, and South America.Pope Leo has asked the new ITC members and six returnees to focus on the topics of tradition and enculturation of the faith over their term. The commission’s lay membershipThe following lay scholars — five women and two men — are new members of the ITC:Professor Teresa Hyeon Soon Choi — South KoreaTeresa Hyeon Soon Choi is an associate professor at the Institute for Whole Person Education Center of Sogang University in Seoul.Professor Maria Teresa Fattori — ItalyMaria Teresa Fattori is a researcher at the University of Teramo, Italy, specializing in early modern papal history, the governance of Pope Benedict XVI, and provincial councils in polycentric Catholicism. Her current work focuses on the relationship between the Catholic Church and slavery in the early modern period. She has published extensively on the history of the early modern Roman Curia, the development of canon law after the Council of Trent, and the history of global Catholicism.Professor Claudia Leal Luna — ChileClaudia Leal Luna is a full professor at the Pontifical John Paul II Theological Institute for Marriage and Family Sciences in Rome. With a niche in understanding the fragility of the human hallmark and the methodology of social morality, Luna is also an alumna of the John Paul II Center for Interreligious Dialogue. Professor Sara Parvis — Great Britain/ScotlandSara Parvis is an associate professor at the University of Edinburgh’s School of Divinity and was appointed for her expertise in early Christianity and theology. Her contributions draw on her experience as a lay Dominican, her studies in early Christian theological development, and her writings on Pope Francis’ encyclical Laudato Si’.Professor Anne-Sophie Vivier-Muresan —  FranceAnne-Sophie Vivier-Muresan is dean of the faculty of theology at the Catholic Institute of Paris. Holding doctorates in social anthropology, ethnology, and Catholic theology, she is a specialist in dogmatic and Trinitarian theology working on contemporary Orthodox theology and theology of religions.Professor Boyd Taylor Coolman — USABoyd Taylor Coolman is an associate professor in the theology department in the Morrissey College of Arts and Sciences at Boston College. He is a historical theologian of medieval Catholicism and founder of the Boston Colloquy in Historical Theology.Professor Jan-Heiner Tück — AustriaJan-Heiner Tück is a German theologian who has served as a professor of dogmatics and dogmatic history since 2010 at the University of Vienna, where he also heads the Department of Dogmatic Theology.Rounding out the number of laypeople on the commission for the new term to eight is Professor Reinhard Huetter, a visiting professor of theology at Duke Divinity School in the United States, who was confirmed for a second consecutive five-year term.The full list of membership for this next five-year cycle can be found at the Holy See Press Office website.Pope Paul VI established the ITC in 1969, and its status was further defined in 1982 by Pope John Paul II. Throughout its active years, the commission has published 33 documents with the approval of its president, the prefect of the Dicastery for the Doctrine of the Faith, which aid in the work of the dicastery for the year.

Pope Leo XIV increases lay appointments to International Theology Commission – #Catholic – On Monday, Oct. 19, Pope Leo XIV appointed new members to the International Theology Commission (ITC) for the 2026–2031 cycle. Compared with previous years, the number of women has increased from five to eight, including five laywomen, raising the total number of lay representatives to eight — double that of the previous term. Each member of the ITC is a scholar in various fields, as reported in the National Catholic Register, the sister partner of EWTN News, “including biblical studies, patristics, dogmatics and moral theology, but with some publicly holding views that conflict with established Church teaching, such as on women’s ordination and the theology of salvation.”The commission, founded by Pope Paul VI in 1969, is made up of 30 individuals and is tasked with assisting the Holy See — particularly the Dicastery for the Doctrine of the Faith — with the study of theological questions and publishing official advisory documents. The group meets once a year for a week to discuss their work and tackle any ongoing discussions and global theological demands. Made up of both laypeople and members of the clergy, the ITC brings together a wide range of scholars from around the world including those from Asia, Africa, and South America.Pope Leo has asked the new ITC members and six returnees to focus on the topics of tradition and enculturation of the faith over their term. The commission’s lay membershipThe following lay scholars — five women and two men — are new members of the ITC:Professor Teresa Hyeon Soon Choi — South KoreaTeresa Hyeon Soon Choi is an associate professor at the Institute for Whole Person Education Center of Sogang University in Seoul.Professor Maria Teresa Fattori — ItalyMaria Teresa Fattori is a researcher at the University of Teramo, Italy, specializing in early modern papal history, the governance of Pope Benedict XVI, and provincial councils in polycentric Catholicism. Her current work focuses on the relationship between the Catholic Church and slavery in the early modern period. She has published extensively on the history of the early modern Roman Curia, the development of canon law after the Council of Trent, and the history of global Catholicism.Professor Claudia Leal Luna — ChileClaudia Leal Luna is a full professor at the Pontifical John Paul II Theological Institute for Marriage and Family Sciences in Rome. With a niche in understanding the fragility of the human hallmark and the methodology of social morality, Luna is also an alumna of the John Paul II Center for Interreligious Dialogue. Professor Sara Parvis — Great Britain/ScotlandSara Parvis is an associate professor at the University of Edinburgh’s School of Divinity and was appointed for her expertise in early Christianity and theology. Her contributions draw on her experience as a lay Dominican, her studies in early Christian theological development, and her writings on Pope Francis’ encyclical Laudato Si’.Professor Anne-Sophie Vivier-Muresan —  FranceAnne-Sophie Vivier-Muresan is dean of the faculty of theology at the Catholic Institute of Paris. Holding doctorates in social anthropology, ethnology, and Catholic theology, she is a specialist in dogmatic and Trinitarian theology working on contemporary Orthodox theology and theology of religions.Professor Boyd Taylor Coolman — USABoyd Taylor Coolman is an associate professor in the theology department in the Morrissey College of Arts and Sciences at Boston College. He is a historical theologian of medieval Catholicism and founder of the Boston Colloquy in Historical Theology.Professor Jan-Heiner Tück — AustriaJan-Heiner Tück is a German theologian who has served as a professor of dogmatics and dogmatic history since 2010 at the University of Vienna, where he also heads the Department of Dogmatic Theology.Rounding out the number of laypeople on the commission for the new term to eight is Professor Reinhard Huetter, a visiting professor of theology at Duke Divinity School in the United States, who was confirmed for a second consecutive five-year term.The full list of membership for this next five-year cycle can be found at the Holy See Press Office website.Pope Paul VI established the ITC in 1969, and its status was further defined in 1982 by Pope John Paul II. Throughout its active years, the commission has published 33 documents with the approval of its president, the prefect of the Dicastery for the Doctrine of the Faith, which aid in the work of the dicastery for the year.

The number of women on the commission has increased from five to eight, including five laywomen, raising the total number of lay representatives to eight — double that of the previous term.

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Catholic campus ministries eligible for Lilly grant of up to .5 million #Catholic Catholic campus ministries such as Newman Ministry and FOCUS are eligible to participate in the Lilly Endowment’s "National Initiative to Strengthen Christian Campus Ministries at Colleges and Universities,” the charitable organization confirmed.The Lilly Endowment told EWTN News that archdioceses and church-related networks that minister to students on multiple college and university campuses are eligible to apply for grants through the initiative.According to the grant page, the Lilly Endowment “intends to award grants of up to .5 million each to approximately 20 national and regional charitable organizations.”Matt Zerrusen, Newman Ministry co-founder and chief innovative discipleship officer, told EWTN News that Newman Ministry is in the process of applying for the grant now.“We’re grateful for the opportunity,” Zerrusen said. “There’s not many times where something like this opens up in campus ministry just because it’s been an overlooked part of ministry in the Church.”Zerrusen expressed hope that other Catholic campus ministries like FOCUS, St. Paul’s Outreach, and the Catholic Campus Ministry Association would apply for the program as well, calling for ministry organizations to unify their efforts.“There’s so much competition in the Catholic world that itʼs like, ‘Well, hang on here. What are we doing?’” he said. “Weʼre both trying to solve the same problem.”Pope Leo XIV appoints Catholic University of America professor to pontifical academyPope Leo XIV has appointed Gregory Doolan, the Monsignor John F. Wippel chair in Thomistic metaphysics at The Catholic University of America (CUA), to serve on the Pontifical Academy of St. Thomas Aquinas.“It is a great honor to have been named to the Pontifical Academy of St. Thomas Aquinas,” Doolan said in a CUA press release on Oct. 16. “The Academy brings together philosophers and theologians from around the world in conversation about Aquinas, and I am grateful for the opportunity both to learn from its members and to contribute my own work in Thomistic metaphysics, showing its enduring relevance in the 21st century.”“My appointment by Pope Leo XIV has a fitting connection to The Catholic University of America, since another Leo, Leo XIII, founded the Academy in 1879 and also granted Catholic University its pontifical charter just a decade later,” he said.St. Carlos Acutis’ mother gifts Franciscan University with first-class relic of her sonThe mother of St. Carlo Acutis, Antonia Salzano, has given the president of Franciscan University in Steubenville, Ohio, a first-class relic of her son.“Weʼre deeply grateful to Antonia for this extraordinary gift and for sharing her sonʼs witness with the Franciscan University community,” the university said in an Oct. 15 social media post announcing the gift to Father Dave Pivonka, TOR. The university said Salzano shared a message with the university: “Holiness is for everyone.”Tweet“Carlo became a saint not because he lived an extraordinary life by the worldʼs standards, but because he made Jesus the center of his ordinary life,” the university said. “His secret? The Eucharist. His motherʼs advice? Start small. Make time for prayer. Receive Jesus in the Eucharist. Love the people around you. And remember that you, too, are called to become a saint.”Archbishop Sample urges ‘significant renewal of Catholic education’ in Portland, OregonArchbishop Alexander Sample of Portland, Oregon, is calling for the revitalization of “mission passionate Catholic education” in his archdiocese.“Would we call a Spanish-language immersion school successful if its graduates could barely understand Spanish?” Sample wrote in an Oct. 15 social media post. “We should take the mission of our Catholic schools just as seriously. Academic excellence matters. So does forming students who know Jesus Christ and can understand, articulate and live the faith.”Tweet“Therefore, I am calling for a significant and genuine renewal of Catholic education in the Archdiocese of Portland, beginning in our Catholic elementary schools, middle schools, and high schools and eventually extending to the religious education and faith formation programs in our parishes,” he said.Sample’s message comes as part of a wider mission renewal initiative in the archdiocese announced on Oct. 1.

Catholic campus ministries eligible for Lilly grant of up to $7.5 million #Catholic Catholic campus ministries such as Newman Ministry and FOCUS are eligible to participate in the Lilly Endowment’s "National Initiative to Strengthen Christian Campus Ministries at Colleges and Universities,” the charitable organization confirmed.The Lilly Endowment told EWTN News that archdioceses and church-related networks that minister to students on multiple college and university campuses are eligible to apply for grants through the initiative.According to the grant page, the Lilly Endowment “intends to award grants of up to $7.5 million each to approximately 20 national and regional charitable organizations.”Matt Zerrusen, Newman Ministry co-founder and chief innovative discipleship officer, told EWTN News that Newman Ministry is in the process of applying for the grant now.“We’re grateful for the opportunity,” Zerrusen said. “There’s not many times where something like this opens up in campus ministry just because it’s been an overlooked part of ministry in the Church.”Zerrusen expressed hope that other Catholic campus ministries like FOCUS, St. Paul’s Outreach, and the Catholic Campus Ministry Association would apply for the program as well, calling for ministry organizations to unify their efforts.“There’s so much competition in the Catholic world that itʼs like, ‘Well, hang on here. What are we doing?’” he said. “Weʼre both trying to solve the same problem.”Pope Leo XIV appoints Catholic University of America professor to pontifical academyPope Leo XIV has appointed Gregory Doolan, the Monsignor John F. Wippel chair in Thomistic metaphysics at The Catholic University of America (CUA), to serve on the Pontifical Academy of St. Thomas Aquinas.“It is a great honor to have been named to the Pontifical Academy of St. Thomas Aquinas,” Doolan said in a CUA press release on Oct. 16. “The Academy brings together philosophers and theologians from around the world in conversation about Aquinas, and I am grateful for the opportunity both to learn from its members and to contribute my own work in Thomistic metaphysics, showing its enduring relevance in the 21st century.”“My appointment by Pope Leo XIV has a fitting connection to The Catholic University of America, since another Leo, Leo XIII, founded the Academy in 1879 and also granted Catholic University its pontifical charter just a decade later,” he said.St. Carlos Acutis’ mother gifts Franciscan University with first-class relic of her sonThe mother of St. Carlo Acutis, Antonia Salzano, has given the president of Franciscan University in Steubenville, Ohio, a first-class relic of her son.“Weʼre deeply grateful to Antonia for this extraordinary gift and for sharing her sonʼs witness with the Franciscan University community,” the university said in an Oct. 15 social media post announcing the gift to Father Dave Pivonka, TOR. The university said Salzano shared a message with the university: “Holiness is for everyone.”Tweet“Carlo became a saint not because he lived an extraordinary life by the worldʼs standards, but because he made Jesus the center of his ordinary life,” the university said. “His secret? The Eucharist. His motherʼs advice? Start small. Make time for prayer. Receive Jesus in the Eucharist. Love the people around you. And remember that you, too, are called to become a saint.”Archbishop Sample urges ‘significant renewal of Catholic education’ in Portland, OregonArchbishop Alexander Sample of Portland, Oregon, is calling for the revitalization of “mission passionate Catholic education” in his archdiocese.“Would we call a Spanish-language immersion school successful if its graduates could barely understand Spanish?” Sample wrote in an Oct. 15 social media post. “We should take the mission of our Catholic schools just as seriously. Academic excellence matters. So does forming students who know Jesus Christ and can understand, articulate and live the faith.”Tweet“Therefore, I am calling for a significant and genuine renewal of Catholic education in the Archdiocese of Portland, beginning in our Catholic elementary schools, middle schools, and high schools and eventually extending to the religious education and faith formation programs in our parishes,” he said.Sample’s message comes as part of a wider mission renewal initiative in the archdiocese announced on Oct. 1.

A Lilly Endowment grant is open to Catholic campus ministries, St. Carlo Acutis’ mother gifts Franciscan University with a relic of her son, and more in this week’s Catholic education new roundup.

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St. Therese Mountain Lakes event honors U.S.’ 250th birthday #Catholic – The Rosary and Prayer Ministry of St. Thérèse the Little Flower of St. Catherine of Siena Church in Mountain Lakes, N.J. on Oct. 11 honored the feast day of St. Therese during a devotional event with Bishop Kevin J. Sweeney in the parish church. The popular saint is also known as St. Thérèse of Lisieux and St. Thérèse of the Child Jesus.
The event featured prayer, music, the Knights of Columbus, bagpipers, five vocalists, organist, a harpist and a patriotic finale to celebrate the 250th birthday of the United States this year.
Despite the inclement weather, more than 200 people clergy, religious and laity attended the event, which began with a processional by Bishop Sweeney; Father Michael J. Parisi, pastor of the parish and vicar general of the Paterson Diocese, N.J.; Deacon James Gillespie opened the ceremony at St. Catherine’s; and the Knights of Columbus Color Corps processed with the Bishop.

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Music featured at the event included Highland Cathedral, Panis Angelicus, the St. Thérèse Hymn, Walk With Us, Dear St. Thérèse, Let there Be Peace on Earth, Be Still My Soul, I Believe, You’ll Never Walk Alone, Lady of Knock, and Ava Maria.
The bagpipers were Bill McEvoy and Paul O’Sullivan. David de la Mora, St. Catherine’s choir director, on piano and vocalist; Lou Scarpa, a trustee at Assumption College for Sisters in Denville, an organist; Kathleen Donahue, harpist and music director at St. Mary’s in Denville; her husband Michael Donahue, vocalist; Barbara Bailey and Deborah Tobia, vocalists and parishioners of St. Catherine of Siena Church. In honor of Deborah’s devotion to our blessed saint, she wrote and composed the St. Therese Hymn which she sang.
During the patriotic finale, cub scouts from Pack 99, Boy Scouts, soldiers from Picatinny Arsenal held the American flag which was 10 feet wide. Jonathan Morales, was the vocalist who performed the Patriotic Finale with songs, such as America The Beautiful, God Bless America, Glory, Glory Hallelujah and the entire congregation recited The Pledge of Allegiance.
Bishop Sweeney concluded by a closing blessing with the Relic of St. Therese. Closing remarks by Carol Bsarany who leads the St. Thérèse Ministry. A reception followed in the parish gym.
The St. Thérèse prayer group meets at St. Catherine’s on Tuesdays at 1 p.m. from May through December. Members pray the Novena to St. Thérèse, a prayer for our nation, the Memorare, and the rosary. Participants are asked to bring a rosary. The group will provide prayer materials.
Two events left for this year are Tuesday, Nov. 17 healing service with Father Edward Rama, pastor of St. Bernard of Clairvaux Parish in Wharton, N.J., at 1 p.m.; the Christmas concert featuring two vocalists and an organist on Tuesday, Dec. 15 at 1 p.m. This will be our last prayer service for this year. We will reopen on Tuesday, May 4th, 2027.
St. Thérèse was a Discalced Carmelite nun in France who died at 24 on Sept. 30, 1897.
While the St. Thérèse Ministry meets at St. Catherine’s, the Shrine of St. Thérèse at 54 Rock Lane in Boonton about a mile away is open year-round. Hours for the Shrine are 8 a.m. To 6 p.m. The faithful can continue to visit and light a candle.
The shrine represents the gratitude of its founder, Achille Arci. He made a promise to her in the 1920s after he was cured of an illness. Today, Our Lady of Mount Carmel Parish in Boonton, N.J., owns and cares for the shrine.
For further information please call Carol Bsarany at 973-271-9252.
BEACON PHOTOS | JOE GIGLI
 [See image gallery at beaconnj.org]  

St. Therese Mountain Lakes event honors U.S.’ 250th birthday #Catholic – The Rosary and Prayer Ministry of St. Thérèse the Little Flower of St. Catherine of Siena Church in Mountain Lakes, N.J. on Oct. 11 honored the feast day of St. Therese during a devotional event with Bishop Kevin J. Sweeney in the parish church. The popular saint is also known as St. Thérèse of Lisieux and St. Thérèse of the Child Jesus. The event featured prayer, music, the Knights of Columbus, bagpipers, five vocalists, organist, a harpist and a patriotic finale to celebrate the 250th birthday of the United States this year. Despite the inclement weather, more than 200 people clergy, religious and laity attended the event, which began with a processional by Bishop Sweeney; Father Michael J. Parisi, pastor of the parish and vicar general of the Paterson Diocese, N.J.; Deacon James Gillespie opened the ceremony at St. Catherine’s; and the Knights of Columbus Color Corps processed with the Bishop. Click here to subscribe to our weekly newsletter. Music featured at the event included Highland Cathedral, Panis Angelicus, the St. Thérèse Hymn, Walk With Us, Dear St. Thérèse, Let there Be Peace on Earth, Be Still My Soul, I Believe, You’ll Never Walk Alone, Lady of Knock, and Ava Maria. The bagpipers were Bill McEvoy and Paul O’Sullivan. David de la Mora, St. Catherine’s choir director, on piano and vocalist; Lou Scarpa, a trustee at Assumption College for Sisters in Denville, an organist; Kathleen Donahue, harpist and music director at St. Mary’s in Denville; her husband Michael Donahue, vocalist; Barbara Bailey and Deborah Tobia, vocalists and parishioners of St. Catherine of Siena Church. In honor of Deborah’s devotion to our blessed saint, she wrote and composed the St. Therese Hymn which she sang. During the patriotic finale, cub scouts from Pack 99, Boy Scouts, soldiers from Picatinny Arsenal held the American flag which was 10 feet wide. Jonathan Morales, was the vocalist who performed the Patriotic Finale with songs, such as America The Beautiful, God Bless America, Glory, Glory Hallelujah and the entire congregation recited The Pledge of Allegiance. Bishop Sweeney concluded by a closing blessing with the Relic of St. Therese. Closing remarks by Carol Bsarany who leads the St. Thérèse Ministry. A reception followed in the parish gym. The St. Thérèse prayer group meets at St. Catherine’s on Tuesdays at 1 p.m. from May through December. Members pray the Novena to St. Thérèse, a prayer for our nation, the Memorare, and the rosary. Participants are asked to bring a rosary. The group will provide prayer materials. Two events left for this year are Tuesday, Nov. 17 healing service with Father Edward Rama, pastor of St. Bernard of Clairvaux Parish in Wharton, N.J., at 1 p.m.; the Christmas concert featuring two vocalists and an organist on Tuesday, Dec. 15 at 1 p.m. This will be our last prayer service for this year. We will reopen on Tuesday, May 4th, 2027. St. Thérèse was a Discalced Carmelite nun in France who died at 24 on Sept. 30, 1897. While the St. Thérèse Ministry meets at St. Catherine’s, the Shrine of St. Thérèse at 54 Rock Lane in Boonton about a mile away is open year-round. Hours for the Shrine are 8 a.m. To 6 p.m. The faithful can continue to visit and light a candle. The shrine represents the gratitude of its founder, Achille Arci. He made a promise to her in the 1920s after he was cured of an illness. Today, Our Lady of Mount Carmel Parish in Boonton, N.J., owns and cares for the shrine. For further information please call Carol Bsarany at 973-271-9252. BEACON PHOTOS | JOE GIGLI [See image gallery at beaconnj.org]  

St. Therese Mountain Lakes event honors U.S.’ 250th birthday #Catholic –

The Rosary and Prayer Ministry of St. Thérèse the Little Flower of St. Catherine of Siena Church in Mountain Lakes, N.J. on Oct. 11 honored the feast day of St. Therese during a devotional event with Bishop Kevin J. Sweeney in the parish church. The popular saint is also known as St. Thérèse of Lisieux and St. Thérèse of the Child Jesus.

The event featured prayer, music, the Knights of Columbus, bagpipers, five vocalists, organist, a harpist and a patriotic finale to celebrate the 250th birthday of the United States this year.

Despite the inclement weather, more than 200 people clergy, religious and laity attended the event, which began with a processional by Bishop Sweeney; Father Michael J. Parisi, pastor of the parish and vicar general of the Paterson Diocese, N.J.; Deacon James Gillespie opened the ceremony at St. Catherine’s; and the Knights of Columbus Color Corps processed with the Bishop.


Click here to subscribe to our weekly newsletter.

Music featured at the event included Highland Cathedral, Panis Angelicus, the St. Thérèse Hymn, Walk With Us, Dear St. Thérèse, Let there Be Peace on Earth, Be Still My Soul, I Believe, You’ll Never Walk Alone, Lady of Knock, and Ava Maria.

The bagpipers were Bill McEvoy and Paul O’Sullivan. David de la Mora, St. Catherine’s choir director, on piano and vocalist; Lou Scarpa, a trustee at Assumption College for Sisters in Denville, an organist; Kathleen Donahue, harpist and music director at St. Mary’s in Denville; her husband Michael Donahue, vocalist; Barbara Bailey and Deborah Tobia, vocalists and parishioners of St. Catherine of Siena Church. In honor of Deborah’s devotion to our blessed saint, she wrote and composed the St. Therese Hymn which she sang.

During the patriotic finale, cub scouts from Pack 99, Boy Scouts, soldiers from Picatinny Arsenal held the American flag which was 10 feet wide. Jonathan Morales, was the vocalist who performed the Patriotic Finale with songs, such as America The Beautiful, God Bless America, Glory, Glory Hallelujah and the entire congregation recited The Pledge of Allegiance.

Bishop Sweeney concluded by a closing blessing with the Relic of St. Therese. Closing remarks by Carol Bsarany who leads the St. Thérèse Ministry. A reception followed in the parish gym.

The St. Thérèse prayer group meets at St. Catherine’s on Tuesdays at 1 p.m. from May through December. Members pray the Novena to St. Thérèse, a prayer for our nation, the Memorare, and the rosary. Participants are asked to bring a rosary. The group will provide prayer materials.

Two events left for this year are Tuesday, Nov. 17 healing service with Father Edward Rama, pastor of St. Bernard of Clairvaux Parish in Wharton, N.J., at 1 p.m.; the Christmas concert featuring two vocalists and an organist on Tuesday, Dec. 15 at 1 p.m. This will be our last prayer service for this year. We will reopen on Tuesday, May 4th, 2027.

St. Thérèse was a Discalced Carmelite nun in France who died at 24 on Sept. 30, 1897.

While the St. Thérèse Ministry meets at St. Catherine’s, the Shrine of St. Thérèse at 54 Rock Lane in Boonton about a mile away is open year-round. Hours for the Shrine are 8 a.m. To 6 p.m. The faithful can continue to visit and light a candle.

The shrine represents the gratitude of its founder, Achille Arci. He made a promise to her in the 1920s after he was cured of an illness. Today, Our Lady of Mount Carmel Parish in Boonton, N.J., owns and cares for the shrine.

For further information please call Carol Bsarany at 973-271-9252.

BEACON PHOTOS | JOE GIGLI

– The Rosary and Prayer Ministry of St. Thérèse the Little Flower of St. Catherine of Siena Church in Mountain Lakes, N.J. on Oct. 11 honored the feast day of St. Therese during a devotional event with Bishop Kevin J. Sweeney in the parish church. The popular saint is also known as St. Thérèse of Lisieux and St. Thérèse of the Child Jesus. The event featured prayer, music, the Knights of Columbus, bagpipers, five vocalists, organist, a harpist and a patriotic finale to celebrate the 250th birthday of the United States this year. Despite the inclement weather, more than 200 people

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Born Oct. 23, 1893, in Estonia, Ernest Opik was based at the Astronomical Observatory in Tartu from 1921-1944. It was there in the 1920s that he began to research meteors and comets, their frequencies, and their speeds. In 1932, he proposed a reservoir of long-period comets that formed a large cloud, orbiting the Sun atContinue reading “Oct. 23, 1893: Birth of Ernest Opik”

The post Oct. 23, 1893: Birth of Ernest Opik appeared first on Astronomy Magazine.

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Pope Leo XIV cancels Assisi visit on doctors’ advice #Catholic Pope Leo XIV will not travel to Assisi on Oct. 27 for a gathering marking the 40th anniversary of the World Day of Prayer for Peace convened by St. John Paul II, the Vatican announced Friday.The decision follows medical advice as the pope continues to recover from thoracic surgery performed last week.“To facilitate his recovery following the thoracic surgery performed on Tuesday of last week, and following the advice of his doctors, Pope Leo XIV will not be able to attend the ‘Unarmed and Disarming Peace’ gathering in Assisi on Oct. 27, as previously planned, on the 40th anniversary of the World Day of Prayer for Peace convened by St. John Paul II,” the Holy See Press Office said in a statement.The Vatican added that the pope will send a message expressing his closeness to the organizers, leaders and representatives of Christian denominations and other religions, as well as the guests attending the event.The statement emphasized the popeʼs conviction that the “spirit of Assisi,” dialogue, and the search for words and gestures of peace are valuable resources in an era marked by conflict.Earlier Friday, the Holy See Press Office released a medical bulletin signed by Dr. Luigi Carbone and Professor Stefano Margaritora.“As scheduled, the Holy Father underwent a follow-up chest X-ray. The examination confirmed that his postoperative recovery is progressing exceptionally well,” the doctors said.“However, given the short time that has elapsed since the operation, the attending physicians considered it advisable, as a precautionary measure, to recommend against the planned helicopter trip on Oct. 27.”The decision does not indicate any abnormality in the popeʼs recovery but reflects medical caution ahead of his planned trip to Latin America in November.This story was first published by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Pope Leo XIV cancels Assisi visit on doctors’ advice #Catholic Pope Leo XIV will not travel to Assisi on Oct. 27 for a gathering marking the 40th anniversary of the World Day of Prayer for Peace convened by St. John Paul II, the Vatican announced Friday.The decision follows medical advice as the pope continues to recover from thoracic surgery performed last week.“To facilitate his recovery following the thoracic surgery performed on Tuesday of last week, and following the advice of his doctors, Pope Leo XIV will not be able to attend the ‘Unarmed and Disarming Peace’ gathering in Assisi on Oct. 27, as previously planned, on the 40th anniversary of the World Day of Prayer for Peace convened by St. John Paul II,” the Holy See Press Office said in a statement.The Vatican added that the pope will send a message expressing his closeness to the organizers, leaders and representatives of Christian denominations and other religions, as well as the guests attending the event.The statement emphasized the popeʼs conviction that the “spirit of Assisi,” dialogue, and the search for words and gestures of peace are valuable resources in an era marked by conflict.Earlier Friday, the Holy See Press Office released a medical bulletin signed by Dr. Luigi Carbone and Professor Stefano Margaritora.“As scheduled, the Holy Father underwent a follow-up chest X-ray. The examination confirmed that his postoperative recovery is progressing exceptionally well,” the doctors said.“However, given the short time that has elapsed since the operation, the attending physicians considered it advisable, as a precautionary measure, to recommend against the planned helicopter trip on Oct. 27.”The decision does not indicate any abnormality in the popeʼs recovery but reflects medical caution ahead of his planned trip to Latin America in November.This story was first published by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Doctors say the pope is recovering exceptionally well from lung surgery but have advised against helicopter travel as a precaution.

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Vice President Vance to EWTN: ‘We are God’s ambassadors on Earth’ #Catholic Vice President JD Vance on Oct. 22 told Raymond Arroyo on EWTN News’ “The World Over with Raymond Arroyo” that God calls Christians to be “humble in the face [of] uncertainty” and that Christians walking in faith often “take two steps toward Jesus and one step back” before arriving at Christ. Vance spoke with Arroyo in a wide-ranging interview that included politics, immigration, economics, and faith. The vice president has been especially forthcoming about his own faith journey, one which began in Appalachian Protestant churches and eventually led him to the Catholic Church. He attended Christian churches while growing up but was drawn to what in June he described as the “beautiful ancient Church” of Catholicism. Speaking with Arroyo, Vance described a religious experience in which he was driving on mountain roads back from his grandmother’s funeral and nearly drove off the road. “And just like right at that point where Iʼm like, all right, Iʼm about to go over the side of the mountain, the car just comes to a completely restful stop,” he said. “Like God put his hand on that car and made it stop.”The experience “gnawed at me,” Vance said, describing the event as “a door opening.” “[W]e are ultimately Godʼs ambassadors here on Earth,” he said, describing what he said is the “powerful” witness of Christians “doing good things.” Arroyo and Vance discussed several other topics in the interview, including the ongoing civil unrest and rioting in France. “I donʼt think you can talk about whatʼs happening in France without acknowledging the role of migration,” Vance said. “Because in the neighborhoods where you see the most significant violence, the most significant outburst, the burning of these beautiful historical buildings — you often have neighborhoods with extremely high immigrant populations.”Western societies “want to be welcoming to people,” the vice president said. But “when we allow someone into our country, are they culturally compatible? Are they willing to assimilate into Western values and Western society?”Asked about Church leadership on immigration issues, Vance — who has publicly disagreed with the U.S. bishops on some aspects of the immigration debate — said he would “never accuse the Church of being naive.” The Church “will say two things that I fundamentally believe in and agree with, but I think 90% of people agree with, which is: One, you must be welcoming towards a stranger. On the other hand, nations are allowed to control their borders.” As Vance sees it, the Church leadership in the U.S. has “missed an opportunity” to strike a balance on immigration in an age of high migration. He noted that the airplane is “less than 100 years old” and that rapid large-scale immigration is “a very new phenomenon.” “I do think the Church has to figure out what should the immigration policy of an advanced economy be in a world of mass transit,” he said. He noted that Christians are called “to be fundamentally hopeful [of] the future.” He disputed arguments that France is on the verge of “civilizational death,” describing it instead as “civilizational risk.” “[I] think that if France returns to its Christian roots, it can be welcoming to the stranger. It can also protect its borders and in a way that preserves its civilization,” he said.

Vice President Vance to EWTN: ‘We are God’s ambassadors on Earth’ #Catholic Vice President JD Vance on Oct. 22 told Raymond Arroyo on EWTN News’ “The World Over with Raymond Arroyo” that God calls Christians to be “humble in the face [of] uncertainty” and that Christians walking in faith often “take two steps toward Jesus and one step back” before arriving at Christ. Vance spoke with Arroyo in a wide-ranging interview that included politics, immigration, economics, and faith. The vice president has been especially forthcoming about his own faith journey, one which began in Appalachian Protestant churches and eventually led him to the Catholic Church. He attended Christian churches while growing up but was drawn to what in June he described as the “beautiful ancient Church” of Catholicism. Speaking with Arroyo, Vance described a religious experience in which he was driving on mountain roads back from his grandmother’s funeral and nearly drove off the road. “And just like right at that point where Iʼm like, all right, Iʼm about to go over the side of the mountain, the car just comes to a completely restful stop,” he said. “Like God put his hand on that car and made it stop.”The experience “gnawed at me,” Vance said, describing the event as “a door opening.” “[W]e are ultimately Godʼs ambassadors here on Earth,” he said, describing what he said is the “powerful” witness of Christians “doing good things.” Arroyo and Vance discussed several other topics in the interview, including the ongoing civil unrest and rioting in France. “I donʼt think you can talk about whatʼs happening in France without acknowledging the role of migration,” Vance said. “Because in the neighborhoods where you see the most significant violence, the most significant outburst, the burning of these beautiful historical buildings — you often have neighborhoods with extremely high immigrant populations.”Western societies “want to be welcoming to people,” the vice president said. But “when we allow someone into our country, are they culturally compatible? Are they willing to assimilate into Western values and Western society?”Asked about Church leadership on immigration issues, Vance — who has publicly disagreed with the U.S. bishops on some aspects of the immigration debate — said he would “never accuse the Church of being naive.” The Church “will say two things that I fundamentally believe in and agree with, but I think 90% of people agree with, which is: One, you must be welcoming towards a stranger. On the other hand, nations are allowed to control their borders.” As Vance sees it, the Church leadership in the U.S. has “missed an opportunity” to strike a balance on immigration in an age of high migration. He noted that the airplane is “less than 100 years old” and that rapid large-scale immigration is “a very new phenomenon.” “I do think the Church has to figure out what should the immigration policy of an advanced economy be in a world of mass transit,” he said. He noted that Christians are called “to be fundamentally hopeful [of] the future.” He disputed arguments that France is on the verge of “civilizational death,” describing it instead as “civilizational risk.” “[I] think that if France returns to its Christian roots, it can be welcoming to the stranger. It can also protect its borders and in a way that preserves its civilization,” he said.

JD Vance spoke with EWTN News anchor Raymond Arroyo in a wide-ranging interview that included politics, immigration, economics, and faith.

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Gospel and Word of the Day – 23 October 2026 – A reading from the Letter of St. Paul to the Ephesians 4:1-6 Brothers and sisters: I, a prisoner for the Lord, urge you to live in a manner worthy of the call you have received, with all humility and gentleness, with patience, bearing with one another through love, striving to preserve the unity of the spirit through the bond of peace;   one Body and one Spirit, as you were also called to the one hope of your call; one Lord, one faith, one baptism; one God and Father of all, who is over all and through all and in all.From the Gospel according to Luke 12:54-59 Jesus said to the crowds, “When you see a cloud rising in the west you say immediately that it is going to rain–and so it does; and when you notice that the wind is blowing from the south you say that it is going to be hot–and so it is. You hypocrites! You know how to interpret the appearance of the earth and the sky; why do you not know how to interpret the present time? “Why do you not judge for yourselves what is right? If you are to go with your opponent before a magistrate, make an effort to settle the matter on the way; otherwise your opponent will turn you over to the judge, and the judge hand you over to the constable, and the constable throw you into prison. I say to you, you will not be released until you have paid the last penny.”Knowing the signs of the times. Times change, and it is in the nature of Christian wisdom to recognize these changes, to recognize the different times and to recognize the signs of the times. To understand what one thing means and what another means. And to do this without fear, with freedom. This is a task we usually don’t do. Instead, we conform, we become tranquillized with “they told me; I heard; people say; I read…”, and we remain comfortable. Instead, we should ask ourselves: “What is the truth? What is the message that the Lord wants to give me with that sign of the times?”. First and foremost, silence is necessary: to be quiet, to watch and observe. And afterwards to think within ourselves. For example: why are there so many wars now? Why did this thing happen? And to pray: silence, reflection and prayer. Only then can we understand the signs of the times and what Jesus wants to tell us. Times change and we Christians must continually change. We must change, steadfast in the faith in Jesus Christ, steadfast in the truth of the Gospel, but our approach must constantly move according to the signs of the times. (Pope Francis, Homily at Santa Marta, 23 October 2015)  

A reading from the Letter of St. Paul to the Ephesians
4:1-6

Brothers and sisters:
I, a prisoner for the Lord,
urge you to live in a manner worthy of the call you have received,
with all humility and gentleness, with patience,
bearing with one another through love,
striving to preserve the unity of the spirit
through the bond of peace;  
one Body and one Spirit,
as you were also called to the one hope of your call;
one Lord, one faith, one baptism;
one God and Father of all,
who is over all and through all and in all.

From the Gospel according to Luke
12:54-59

Jesus said to the crowds,
“When you see a cloud rising in the west
you say immediately that it is going to rain–and so it does;
and when you notice that the wind is blowing from the south
you say that it is going to be hot–and so it is.
You hypocrites!
You know how to interpret the appearance of the earth and the sky;
why do you not know how to interpret the present time?

“Why do you not judge for yourselves what is right?
If you are to go with your opponent before a magistrate,
make an effort to settle the matter on the way;
otherwise your opponent will turn you over to the judge,
and the judge hand you over to the constable,
and the constable throw you into prison.
I say to you, you will not be released
until you have paid the last penny.”

Knowing the signs of the times. Times change, and it is in the nature of Christian wisdom to recognize these changes, to recognize the different times and to recognize the signs of the times. To understand what one thing means and what another means. And to do this without fear, with freedom. This is a task we usually don’t do. Instead, we conform, we become tranquillized with “they told me; I heard; people say; I read…”, and we remain comfortable. Instead, we should ask ourselves: “What is the truth? What is the message that the Lord wants to give me with that sign of the times?”. First and foremost, silence is necessary: to be quiet, to watch and observe. And afterwards to think within ourselves. For example: why are there so many wars now? Why did this thing happen? And to pray: silence, reflection and prayer. Only then can we understand the signs of the times and what Jesus wants to tell us. Times change and we Christians must continually change. We must change, steadfast in the faith in Jesus Christ, steadfast in the truth of the Gospel, but our approach must constantly move according to the signs of the times. (Pope Francis, Homily at Santa Marta, 23 October 2015)

 

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U.S. bishops urge continued immigration protections for Ukrainians, Salvadorans – #Catholic – Catholic bishops warned that uncertainty over immigration protections for Ukrainians and Salvadorans could result in deportations and family disruption if temporary protected status (TPS) lapses.On Oct. 19, the U.S. Citizenship and Immigration Services (USCIS) posted an alert saying Ukrainian TPS beneficiaries would continue to retain protections, including employment authorization, pending an announcement “made at the appropriate time.” The agency posted a similar announcement about El Salvador TPS as a Sept. 9 expiration deadline passed.TPS is an immigration status granted to eligible foreign nationals from designated countries that are deemed unsafe to return to due to ongoing conflict, environmental disasters, or other extraordinary conditions.U.S. bishops said with more than 170,000 Salvadorans and about 100,000 Ukrainians estimated to hold TPS, the administration should “carefully consider conditions in countries of origin and the threats to human life that could come with forcibly repatriating people.” The bishops urged the government to provide meaningful notice about the future of the designations so that families, employers, and communities can plan accordingly, a U.S. Conference of Catholic Bishops (USCCB) statement said.The Department of Homeland Security (DHS), which determines whether to extend or end TPS, said in a statement to EWTN News on Oct. 22 that Ukrainians and Salvadorans with TPS will “retain protection” under the program until the agency announces a final decision on the future of the designations.El Salvador first received TPS in 2001 after devastating earthquakes, and the designation has been repeatedly renewed since then. The U.S. first granted TPS to Ukrainians in April 2022, after Russiaʼs full-scale invasion starting Feb. 24, 2022, made conditions unsafe for many Ukrainians to return home. The United Nations has verified more than 13,000 civilian deaths in Ukraine, while warning the actual toll is likely much higher.Archbishop Borys Gudziak of the Ukrainian Catholic Archeparchy of Philadelphia, chair-elect of the U.S. Conference of Catholic Bishops’ Committee on International Justice and Peace, said many Ukrainians relying on TPS in the United States have no home to go back to, according to the USCCB update.“In recent months, DHS terminated TPS designations for various countries, often while existing conditions in those countries make return of large numbers of people unsafe or impractical,” according to a USCCB statement on Sept. 24.The Trump administration has moved to end TPS for people from more than a dozen countries since 2025, and Lebanon TPS is set to end Nov. 27. TPS for Haiti ended July 27.Pathway to legal statusU.S. bishops have continued to support legislative efforts “to provide a pathway to permanent legal status for longtime residents of the United States.” Bishops have supported legislation such as H.R. 1589 that would provide a pathway to permanent residency for certain “dreamers” (those brought to the U.S. illegally as children by family) and other immigrants with temporary protections while expanding access to green cards for some TPS and Deferred Enforced Departure recipients.The bill, sponsored by Rep. Sylvia Garcia, D-Texas, “would create a long-term solution for those in this situation who have contributed positively to the fabric of American life and have established equities in the country, such as having U.S.-citizen spouses and children, owning businesses, and more,” the USCCB statement said.Another bill (H.R. 10740) introduced in the U.S. House on Oct. 5 would extend temporary protected status for eligible Ukrainians by redesignating protections until July 1, 2029.In April, the House passed legislation, H.R. 1689, that would extend TPS for Haitians for three more years. No legislative efforts have gained traction in the Senate.‘In limbo’Without any formal notice from DHS about the status of El Salvador’s TPS, it has left communities “in limbo,” said Lizbeth Iniguez, immigration attorney at Alba Law in Long Beach, California.“At the moment, we hear a lot of fear, especially in the Salvadoran community … we can only tell them how to prepare,” Iniguez said.David Spicer, USCCB’s policy and engagement director, said Catholic Charities and other Church ministries are seeing growing demand as families lose legal protections and work authorization.“They’re seeing people having to grapple with the loss of the legal protection, their work authorization, families struggling to make ends meet. Then more people turn to Catholic services for things like food and housing assistance,” Spicer said.Uncertainty about TPS status could expose longtime U.S. residents to deportation, family separation, and the loss of work authorization, according to U.S. bishops.“I think Haiti is probably the most serious example of this. It is objectively unsafe for large numbers of people to be forcibly repatriated to Haiti at this time,” Spicer said. “When you consider that this is also a factor in several other countries where they are no longer TPS designations … it really does set up the opportunity, if not the loss of human life, then the harm that could be inflicted on the people.”Spicer said the TPS uncertainty also was “going to hurt employers … they’re having an even harder time because they’ve lost workers who were relying on employment authorization that they had through TPS.”

U.S. bishops urge continued immigration protections for Ukrainians, Salvadorans – #Catholic – Catholic bishops warned that uncertainty over immigration protections for Ukrainians and Salvadorans could result in deportations and family disruption if temporary protected status (TPS) lapses.On Oct. 19, the U.S. Citizenship and Immigration Services (USCIS) posted an alert saying Ukrainian TPS beneficiaries would continue to retain protections, including employment authorization, pending an announcement “made at the appropriate time.” The agency posted a similar announcement about El Salvador TPS as a Sept. 9 expiration deadline passed.TPS is an immigration status granted to eligible foreign nationals from designated countries that are deemed unsafe to return to due to ongoing conflict, environmental disasters, or other extraordinary conditions.U.S. bishops said with more than 170,000 Salvadorans and about 100,000 Ukrainians estimated to hold TPS, the administration should “carefully consider conditions in countries of origin and the threats to human life that could come with forcibly repatriating people.” The bishops urged the government to provide meaningful notice about the future of the designations so that families, employers, and communities can plan accordingly, a U.S. Conference of Catholic Bishops (USCCB) statement said.The Department of Homeland Security (DHS), which determines whether to extend or end TPS, said in a statement to EWTN News on Oct. 22 that Ukrainians and Salvadorans with TPS will “retain protection” under the program until the agency announces a final decision on the future of the designations.El Salvador first received TPS in 2001 after devastating earthquakes, and the designation has been repeatedly renewed since then. The U.S. first granted TPS to Ukrainians in April 2022, after Russiaʼs full-scale invasion starting Feb. 24, 2022, made conditions unsafe for many Ukrainians to return home. The United Nations has verified more than 13,000 civilian deaths in Ukraine, while warning the actual toll is likely much higher.Archbishop Borys Gudziak of the Ukrainian Catholic Archeparchy of Philadelphia, chair-elect of the U.S. Conference of Catholic Bishops’ Committee on International Justice and Peace, said many Ukrainians relying on TPS in the United States have no home to go back to, according to the USCCB update.“In recent months, DHS terminated TPS designations for various countries, often while existing conditions in those countries make return of large numbers of people unsafe or impractical,” according to a USCCB statement on Sept. 24.The Trump administration has moved to end TPS for people from more than a dozen countries since 2025, and Lebanon TPS is set to end Nov. 27. TPS for Haiti ended July 27.Pathway to legal statusU.S. bishops have continued to support legislative efforts “to provide a pathway to permanent legal status for longtime residents of the United States.” Bishops have supported legislation such as H.R. 1589 that would provide a pathway to permanent residency for certain “dreamers” (those brought to the U.S. illegally as children by family) and other immigrants with temporary protections while expanding access to green cards for some TPS and Deferred Enforced Departure recipients.The bill, sponsored by Rep. Sylvia Garcia, D-Texas, “would create a long-term solution for those in this situation who have contributed positively to the fabric of American life and have established equities in the country, such as having U.S.-citizen spouses and children, owning businesses, and more,” the USCCB statement said.Another bill (H.R. 10740) introduced in the U.S. House on Oct. 5 would extend temporary protected status for eligible Ukrainians by redesignating protections until July 1, 2029.In April, the House passed legislation, H.R. 1689, that would extend TPS for Haitians for three more years. No legislative efforts have gained traction in the Senate.‘In limbo’Without any formal notice from DHS about the status of El Salvador’s TPS, it has left communities “in limbo,” said Lizbeth Iniguez, immigration attorney at Alba Law in Long Beach, California.“At the moment, we hear a lot of fear, especially in the Salvadoran community … we can only tell them how to prepare,” Iniguez said.David Spicer, USCCB’s policy and engagement director, said Catholic Charities and other Church ministries are seeing growing demand as families lose legal protections and work authorization.“They’re seeing people having to grapple with the loss of the legal protection, their work authorization, families struggling to make ends meet. Then more people turn to Catholic services for things like food and housing assistance,” Spicer said.Uncertainty about TPS status could expose longtime U.S. residents to deportation, family separation, and the loss of work authorization, according to U.S. bishops.“I think Haiti is probably the most serious example of this. It is objectively unsafe for large numbers of people to be forcibly repatriated to Haiti at this time,” Spicer said. “When you consider that this is also a factor in several other countries where they are no longer TPS designations … it really does set up the opportunity, if not the loss of human life, then the harm that could be inflicted on the people.”Spicer said the TPS uncertainty also was “going to hurt employers … they’re having an even harder time because they’ve lost workers who were relying on employment authorization that they had through TPS.”

Ukrainian and El Salvadoran temporary protected status (TPS) beneficiaries will continue to retain immigration protections, pending an announcement “made at the appropriate time,” the government said.

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Archbishop Coakley receives award for anti-death penalty advocacy – #Catholic – Catholic Mobilizing Network (CMN) honored Archbishop Paul Coakley with an award for his public opposition to the death penalty during its Justice Reimagined Awards and Celebration at the apostolic nunciature in Washington, D.C.Coakley, president of the U.S. Conference of Catholic Bishops, received CMN’s Archbishop Fiorenza Dignity and Life Award, named after civil rights advocate and death penalty abolitionist Archbishop Joseph Fiorenza of Galveston-Houston, at the Oct. 21 event.Coakley, a longtime advocate against the death penalty including in his home state of Oklahoma, earlier this month condemned the Trump administration’s plan to livestream the military execution of the Fort Hood mass shooter, Nidal Hasan. “Our God is the God of life,” he said in an Oct. 9 statement. “In no way can Hasan’s actions be condoned but this decision is a barbaric promotion of a culture of death and must be reconsidered.”“It goes without saying that Iʼm very humbled and honored by this this award,” Coakley said during his acceptance speech. “Archbishop Fiorenza was a true champion whom I knew as the president of the bishops’ conference when I was a brand-new bishop, and I had always admired his work and his convictions and his principles.”“Being in the United States of America at this time has really turned my attention more toward advocating for the condemned on death row and the need for us as a people, as a Church, as a nation to recognize the injustice and the inhumanity of what is being done in our name,” he said.
 
 Being in the United States of America at this time has really turned my attention more toward advocating for the condemned on death row and the need for us as a people, as a Church, as a nation to recognize the injustice and the inhumanity of what is being done in our name.”
 
 Archbishop Paul CoakleyArchdiocese of Oklahoma City
 
 
 Coakley shared that he first became aware of the importance of advocating for life in 1973, the year Roe v. Wade was passed into law and the year he graduated from high school. The law, he said, allowed “the wholesale destruction of the most vulnerable and innocent of human lives on a massive scale.”“So for many years, in terms of life issues, opposing abortion and advocating for the right to the life of the unborn was really my primary passion and concern,” he said. “Only later did I come to appreciate the meaning of respect for life from conception to its natural end.”Coakley reflected that over time, “seeing up close that life is sacred and that it is to be preserved” ultimately led to him to the conclusion “that human dignity cannot be forfeited, no matter how heinous the crime that a man or woman has committed.” He noted that during his time as an archbishop in Oklahoma, he was struck by the notion that his home state, like Florida and Texas, “was very solidly pro-life in terms of supporting the right to life of the unborn” but was “unforgiving” in its embrace of capital punishment.Coakley spoke out in August against the execution of a condemned murderer in Oklahoma, calling for prayers for both the killer’s victims and the killer himself while urging a “more humane form of justice.”Concluding his speech, Coakley expressed gratitude to CMN for its advocacy.“Iʼm encouraged and hopeful, especially in view of some of the things that have been in the news of late, that weʼll all find renewed courage and determination to continue this fight to advocate for the sanctity, the dignity of every human life, from conception to its natural end,” he said.Archbishop Gabriele Caccia, apostolic nuncio to the U.S., delivered a message from Vatican Secretary of State Cardinal Pietro Parolin expressing his closeness to those gathered for the event. Elizabeth Bruening, a Catholic and two-time Pulitzer-Prize finalist and writer for The Atlantic, also received a Reimagining Justice Award at the event.

Archbishop Coakley receives award for anti-death penalty advocacy – #Catholic – Catholic Mobilizing Network (CMN) honored Archbishop Paul Coakley with an award for his public opposition to the death penalty during its Justice Reimagined Awards and Celebration at the apostolic nunciature in Washington, D.C.Coakley, president of the U.S. Conference of Catholic Bishops, received CMN’s Archbishop Fiorenza Dignity and Life Award, named after civil rights advocate and death penalty abolitionist Archbishop Joseph Fiorenza of Galveston-Houston, at the Oct. 21 event.Coakley, a longtime advocate against the death penalty including in his home state of Oklahoma, earlier this month condemned the Trump administration’s plan to livestream the military execution of the Fort Hood mass shooter, Nidal Hasan. “Our God is the God of life,” he said in an Oct. 9 statement. “In no way can Hasan’s actions be condoned but this decision is a barbaric promotion of a culture of death and must be reconsidered.”“It goes without saying that Iʼm very humbled and honored by this this award,” Coakley said during his acceptance speech. “Archbishop Fiorenza was a true champion whom I knew as the president of the bishops’ conference when I was a brand-new bishop, and I had always admired his work and his convictions and his principles.”“Being in the United States of America at this time has really turned my attention more toward advocating for the condemned on death row and the need for us as a people, as a Church, as a nation to recognize the injustice and the inhumanity of what is being done in our name,” he said. Being in the United States of America at this time has really turned my attention more toward advocating for the condemned on death row and the need for us as a people, as a Church, as a nation to recognize the injustice and the inhumanity of what is being done in our name.” Archbishop Paul CoakleyArchdiocese of Oklahoma City Coakley shared that he first became aware of the importance of advocating for life in 1973, the year Roe v. Wade was passed into law and the year he graduated from high school. The law, he said, allowed “the wholesale destruction of the most vulnerable and innocent of human lives on a massive scale.”“So for many years, in terms of life issues, opposing abortion and advocating for the right to the life of the unborn was really my primary passion and concern,” he said. “Only later did I come to appreciate the meaning of respect for life from conception to its natural end.”Coakley reflected that over time, “seeing up close that life is sacred and that it is to be preserved” ultimately led to him to the conclusion “that human dignity cannot be forfeited, no matter how heinous the crime that a man or woman has committed.” He noted that during his time as an archbishop in Oklahoma, he was struck by the notion that his home state, like Florida and Texas, “was very solidly pro-life in terms of supporting the right to life of the unborn” but was “unforgiving” in its embrace of capital punishment.Coakley spoke out in August against the execution of a condemned murderer in Oklahoma, calling for prayers for both the killer’s victims and the killer himself while urging a “more humane form of justice.”Concluding his speech, Coakley expressed gratitude to CMN for its advocacy.“Iʼm encouraged and hopeful, especially in view of some of the things that have been in the news of late, that weʼll all find renewed courage and determination to continue this fight to advocate for the sanctity, the dignity of every human life, from conception to its natural end,” he said.Archbishop Gabriele Caccia, apostolic nuncio to the U.S., delivered a message from Vatican Secretary of State Cardinal Pietro Parolin expressing his closeness to those gathered for the event. Elizabeth Bruening, a Catholic and two-time Pulitzer-Prize finalist and writer for The Atlantic, also received a Reimagining Justice Award at the event.

Coakley said living in the U.S. has deepened his commitment to advocating for death row inmates and urging the Church and the nation to see the inhumanity of executions carried out in their name.

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Supreme Court order leaves federal prison transgender services in place for now – #Catholic – The U.S. Supreme Court on Oct. 21 left in place lower-court rulings that require the federal prison system to continue providing transgender-related benefits to inmates.The unsigned order rejected the Bureau of Prison’s petition to reverse rulings from both the U.S. district court and the U.S. Court of Appeals for the District of Columbia. Justices Clarence Thomas and Samuel Alito said they would have granted the government’s request.The high court’s decision means that the bureau may not implement a policy passed in February that forbids the use of hormone therapy on prisoners who believe themselves to be the opposite sex. The rule also forbids “social accommodations” including wigs and makeup.The suit against the Bureau of Prisons was brought by several inmates who identify as transgender.LGBT-related policy at federal prisons has been in flux following President Donald Trump’s 2024 election. Earlier that year, the Biden Justice Department had signaled that prisons throughout the United States must provide prisoners with transgender-related medical care, including “hormone therapy” and other gender-related requests.Just after taking office in January 2025, on the other hand, Trump issued an executive order that purported to combat “efforts to eradicate the biological reality of sex.” Among the provisions of that order was a directive ordering the Bureau of Prisons to “[revise] its policies concerning medical care” to move away from gender-related provisions.

Supreme Court order leaves federal prison transgender services in place for now – #Catholic – The U.S. Supreme Court on Oct. 21 left in place lower-court rulings that require the federal prison system to continue providing transgender-related benefits to inmates.The unsigned order rejected the Bureau of Prison’s petition to reverse rulings from both the U.S. district court and the U.S. Court of Appeals for the District of Columbia. Justices Clarence Thomas and Samuel Alito said they would have granted the government’s request.The high court’s decision means that the bureau may not implement a policy passed in February that forbids the use of hormone therapy on prisoners who believe themselves to be the opposite sex. The rule also forbids “social accommodations” including wigs and makeup.The suit against the Bureau of Prisons was brought by several inmates who identify as transgender.LGBT-related policy at federal prisons has been in flux following President Donald Trump’s 2024 election. Earlier that year, the Biden Justice Department had signaled that prisons throughout the United States must provide prisoners with transgender-related medical care, including “hormone therapy” and other gender-related requests.Just after taking office in January 2025, on the other hand, Trump issued an executive order that purported to combat “efforts to eradicate the biological reality of sex.” Among the provisions of that order was a directive ordering the Bureau of Prisons to “[revise] its policies concerning medical care” to move away from gender-related provisions.

Justices Clarence Thomas and Samuel Alito said they would have granted the government’s request to reverse the rulings.

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St. Vincent Ministry Day encourages students to serve others #Catholic – “I’m happy that I have the opportunity to do this to help others,” said Michael Gilgallon, an eighth grader at Assumption School in Morristown, N.J., who took part in the Sisters of Charity of St. Elizabeth’s fifth annual St. Vincent de Paul Ministry Day on Sept. 29.
Daniel Puentes, also an eighth grader at Assumption, said he was happy to be “doing what God wanted him to do: to help others.”
“It’s good for us to be here,” said Sister of Charity Maureen Shaughnessy, general superior of the Sisters of Charity, as she welcomed about 500 students, faculty, sisters, associates and volunteers to the prayer service in Holy Family Chapel at the motherhouse in the Convent Station neighborhood of Morris Township, N.J., to kick off the day.
With this year’s theme of “Hearts on Fire,” Sister Shaughnessy said she hoped everyone’s hearts would be on fire to do what Jesus did in his life for those in need. She encouraged participants to model how saints like St. Louise de Marillac, St. Vincent de Paul, and St. Elizabeth Ann Seton embraced charity in their lives.
“Share your experience with others and set their hearts on fire,” Sister Shaughnessy said.
The theme was taken from the sentiment of a quote from St. Vincent de Paul, who said one’s vocation is to set the hearts of others on fire “to do what the Son of God did, who came to set the world on fire.”

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Students from eight elementary and high schools, St. Elizabeth University, also in Morris Township, and the nonprofit Josephine’s Place volunteered for projects. They packed supply bags for the Father English Center in Paterson, N.J., part of Catholic Charities of the Paterson Diocese, N.J., made portable bags for food for the St. Joseph Neighborhood Center in Camden and assembled school supplies for other nonprofits to benefit children in need.
Other groups wrote greeting cards to send to sisters and Seton Associates in nursing homes, made sandwiches and breakfast bags, and assembled “Sam Bags” with toiletries, hats, and gloves for the homeless.
In the Blessed Miriam Teresa Legacy Room at the motherhouse, students created “Blessing Bookmarks” and prayer cards for people who needed comfort and encouragement. They learned about the former Sister of Charity of St. Elizabeth who is on the road to sainthood. The room is a welcoming space that displays photographs and objects celebrating Blessed Miriam’s family, heritage, and legacy.
Giancarlo Glass and John Galka, students at DePaul Catholic High School in Wayne, N.J., planted flowers on the other side of the grounds and arranged the flowerpots at the Our Lady of Fatima grotto.
“We are sharing how beautiful God’s creation is,” said Glass, adding that he was happy to “give back to our earth, our planet, and all the other people who made this possible.”
The annual event takes months of planning with a team led by Sister of Charity Maryanne Tracey and Shannon O’Neill, co-directors of the Office of Vocation and Mission Engagement.
“It is heartwarming to see the children join with our sisters, Seton Associates, employees, partners in mission and friends as they work on their projects,” said Sister Tracey.
O’Neill said the students and other volunteers must understand where “the work of their hands is going” so they bring representatives of the nonprofits to St. Vincent Day to explain their ministries. Beyond the community service, she said, the experience allows the students to get to know other students from different socioeconomic backgrounds and different parts of the state and have fun.
Sister of Charity Helen Moores said she is always happy to lend a hand with many pre-event tasks, including folding hundreds of T-shirts.
O’Neill said the students benefit greatly from the caring presence of the sisters.
“It is wonderful to see how the children respond to the sisters. They love to sit with them and talk with them,” O’Neill said.
At the opening prayer service, Sister Shaughnessy told those gathered that everyone is called to care for others “whether it is convenient or inconvenient,” just like the Good Samaritan did. We are challenged, she said, to recognize everyone as a sister or brother.
“You will be making a difference by your presence, prayer and action,” Sister Shaughnessy said.
Students from De Paul Catholic High School in Wayne, N.J., volunteer to plant flowers on the motherhouse grounds and organize the flowerpots at the Our Lady of Fatima grotto during the Sisters of Charity of St. Elizabeth’s 5th annual St. Vincent de Paul Ministry Day on Sept. 29.

St. Vincent Ministry Day encourages students to serve others #Catholic – “I’m happy that I have the opportunity to do this to help others,” said Michael Gilgallon, an eighth grader at Assumption School in Morristown, N.J., who took part in the Sisters of Charity of St. Elizabeth’s fifth annual St. Vincent de Paul Ministry Day on Sept. 29. Daniel Puentes, also an eighth grader at Assumption, said he was happy to be “doing what God wanted him to do: to help others.” “It’s good for us to be here,” said Sister of Charity Maureen Shaughnessy, general superior of the Sisters of Charity, as she welcomed about 500 students, faculty, sisters, associates and volunteers to the prayer service in Holy Family Chapel at the motherhouse in the Convent Station neighborhood of Morris Township, N.J., to kick off the day. With this year’s theme of “Hearts on Fire,” Sister Shaughnessy said she hoped everyone’s hearts would be on fire to do what Jesus did in his life for those in need. She encouraged participants to model how saints like St. Louise de Marillac, St. Vincent de Paul, and St. Elizabeth Ann Seton embraced charity in their lives. “Share your experience with others and set their hearts on fire,” Sister Shaughnessy said. The theme was taken from the sentiment of a quote from St. Vincent de Paul, who said one’s vocation is to set the hearts of others on fire “to do what the Son of God did, who came to set the world on fire.” Click here to subscribe to our weekly newsletter. Students from eight elementary and high schools, St. Elizabeth University, also in Morris Township, and the nonprofit Josephine’s Place volunteered for projects. They packed supply bags for the Father English Center in Paterson, N.J., part of Catholic Charities of the Paterson Diocese, N.J., made portable bags for food for the St. Joseph Neighborhood Center in Camden and assembled school supplies for other nonprofits to benefit children in need. Other groups wrote greeting cards to send to sisters and Seton Associates in nursing homes, made sandwiches and breakfast bags, and assembled “Sam Bags” with toiletries, hats, and gloves for the homeless. In the Blessed Miriam Teresa Legacy Room at the motherhouse, students created “Blessing Bookmarks” and prayer cards for people who needed comfort and encouragement. They learned about the former Sister of Charity of St. Elizabeth who is on the road to sainthood. The room is a welcoming space that displays photographs and objects celebrating Blessed Miriam’s family, heritage, and legacy. Giancarlo Glass and John Galka, students at DePaul Catholic High School in Wayne, N.J., planted flowers on the other side of the grounds and arranged the flowerpots at the Our Lady of Fatima grotto. “We are sharing how beautiful God’s creation is,” said Glass, adding that he was happy to “give back to our earth, our planet, and all the other people who made this possible.” The annual event takes months of planning with a team led by Sister of Charity Maryanne Tracey and Shannon O’Neill, co-directors of the Office of Vocation and Mission Engagement. “It is heartwarming to see the children join with our sisters, Seton Associates, employees, partners in mission and friends as they work on their projects,” said Sister Tracey. O’Neill said the students and other volunteers must understand where “the work of their hands is going” so they bring representatives of the nonprofits to St. Vincent Day to explain their ministries. Beyond the community service, she said, the experience allows the students to get to know other students from different socioeconomic backgrounds and different parts of the state and have fun. Sister of Charity Helen Moores said she is always happy to lend a hand with many pre-event tasks, including folding hundreds of T-shirts. O’Neill said the students benefit greatly from the caring presence of the sisters. “It is wonderful to see how the children respond to the sisters. They love to sit with them and talk with them,” O’Neill said. At the opening prayer service, Sister Shaughnessy told those gathered that everyone is called to care for others “whether it is convenient or inconvenient,” just like the Good Samaritan did. We are challenged, she said, to recognize everyone as a sister or brother. “You will be making a difference by your presence, prayer and action,” Sister Shaughnessy said. Students from De Paul Catholic High School in Wayne, N.J., volunteer to plant flowers on the motherhouse grounds and organize the flowerpots at the Our Lady of Fatima grotto during the Sisters of Charity of St. Elizabeth’s 5th annual St. Vincent de Paul Ministry Day on Sept. 29.

St. Vincent Ministry Day encourages students to serve others #Catholic –

“I’m happy that I have the opportunity to do this to help others,” said Michael Gilgallon, an eighth grader at Assumption School in Morristown, N.J., who took part in the Sisters of Charity of St. Elizabeth’s fifth annual St. Vincent de Paul Ministry Day on Sept. 29.

Daniel Puentes, also an eighth grader at Assumption, said he was happy to be “doing what God wanted him to do: to help others.”

“It’s good for us to be here,” said Sister of Charity Maureen Shaughnessy, general superior of the Sisters of Charity, as she welcomed about 500 students, faculty, sisters, associates and volunteers to the prayer service in Holy Family Chapel at the motherhouse in the Convent Station neighborhood of Morris Township, N.J., to kick off the day.

With this year’s theme of “Hearts on Fire,” Sister Shaughnessy said she hoped everyone’s hearts would be on fire to do what Jesus did in his life for those in need. She encouraged participants to model how saints like St. Louise de Marillac, St. Vincent de Paul, and St. Elizabeth Ann Seton embraced charity in their lives.

“Share your experience with others and set their hearts on fire,” Sister Shaughnessy said.

The theme was taken from the sentiment of a quote from St. Vincent de Paul, who said one’s vocation is to set the hearts of others on fire “to do what the Son of God did, who came to set the world on fire.”


Click here to subscribe to our weekly newsletter.

Students from eight elementary and high schools, St. Elizabeth University, also in Morris Township, and the nonprofit Josephine’s Place volunteered for projects. They packed supply bags for the Father English Center in Paterson, N.J., part of Catholic Charities of the Paterson Diocese, N.J., made portable bags for food for the St. Joseph Neighborhood Center in Camden and assembled school supplies for other nonprofits to benefit children in need.

Other groups wrote greeting cards to send to sisters and Seton Associates in nursing homes, made sandwiches and breakfast bags, and assembled “Sam Bags” with toiletries, hats, and gloves for the homeless.

In the Blessed Miriam Teresa Legacy Room at the motherhouse, students created “Blessing Bookmarks” and prayer cards for people who needed comfort and encouragement. They learned about the former Sister of Charity of St. Elizabeth who is on the road to sainthood. The room is a welcoming space that displays photographs and objects celebrating Blessed Miriam’s family, heritage, and legacy.

Giancarlo Glass and John Galka, students at DePaul Catholic High School in Wayne, N.J., planted flowers on the other side of the grounds and arranged the flowerpots at the Our Lady of Fatima grotto.

“We are sharing how beautiful God’s creation is,” said Glass, adding that he was happy to “give back to our earth, our planet, and all the other people who made this possible.”

The annual event takes months of planning with a team led by Sister of Charity Maryanne Tracey and Shannon O’Neill, co-directors of the Office of Vocation and Mission Engagement.

“It is heartwarming to see the children join with our sisters, Seton Associates, employees, partners in mission and friends as they work on their projects,” said Sister Tracey.

O’Neill said the students and other volunteers must understand where “the work of their hands is going” so they bring representatives of the nonprofits to St. Vincent Day to explain their ministries. Beyond the community service, she said, the experience allows the students to get to know other students from different socioeconomic backgrounds and different parts of the state and have fun.

Sister of Charity Helen Moores said she is always happy to lend a hand with many pre-event tasks, including folding hundreds of T-shirts.

O’Neill said the students benefit greatly from the caring presence of the sisters.

“It is wonderful to see how the children respond to the sisters. They love to sit with them and talk with them,” O’Neill said.

At the opening prayer service, Sister Shaughnessy told those gathered that everyone is called to care for others “whether it is convenient or inconvenient,” just like the Good Samaritan did. We are challenged, she said, to recognize everyone as a sister or brother.

“You will be making a difference by your presence, prayer and action,” Sister Shaughnessy said.

Students from De Paul Catholic High School in Wayne, N.J., volunteer to plant flowers on the motherhouse grounds and organize the flowerpots at the Our Lady of Fatima grotto during the Sisters of Charity of St. Elizabeth’s 5th annual St. Vincent de Paul Ministry Day on Sept. 29.

– “I’m happy that I have the opportunity to do this to help others,” said Michael Gilgallon, an eighth grader at Assumption School in Morristown, N.J., who took part in the Sisters of Charity of St. Elizabeth’s fifth annual St. Vincent de Paul Ministry Day on Sept. 29. Daniel Puentes, also an eighth grader at Assumption, said he was happy to be “doing what God wanted him to do: to help others.” “It’s good for us to be here,” said Sister of Charity Maureen Shaughnessy, general superior of the Sisters of Charity, as she welcomed about 500 students, faculty, sisters, associates

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