Bishop Stephen Dami Mamza of the Diocese of Yola says the Nigerian government lacks the will to end the persistent insecurity that has claimed thousands of lives in the West African country.
Silvio Báez, the exiled auxiliary bishop of Managua, decried the persecution of the Church in Nicaragua but also expressed his hope that change is possible, placing his trust in Jesus Christ.
![Northern Ireland launches inquiry into mother and baby homes with landmark bill – #Catholic – Northern Ireland has passed legislation to establish an inquiry-and-redress scheme concerning mother and baby institutions, which were prevalent in the country from 1922 until 1995. The bill was first introduced in June 2025 and completed its final stage on June 30 of this year. The inquiry will investigate issues raised in the Truth Recovery Independent Report, which was also published this week.Both the report and the bill focus on institutions that for over 60 years housed unmarried pregnant women who were sent to the homes by a variety of authorities — welfare, priests, family members — to have their babies. The children born there were typically adopted or sent to baby homes, while some returned home with their mothers. Over 15,000 women and girls are estimated to have passed through mother and baby homes, as well as Magdalene laundries — institutions in both the north and south of Ireland operated by Catholic religious orders in which thousands of women and girls were confined and forced to perform unpaid hard labor. The last one closed in 1996.The Truth Recovery Independent Panel report was commissioned to gather evidence in a nonconfrontational setting and includes the testimonies of over 300 survivors. Seventy recommendations were made, including the specific investigation of “Sister Z,“ a nun at the Good Shepherd Sisters-run Marianvale Mother and Baby Home in Newry, County Down, for sexual abuse.The report highlights serious systemic failures of the state to exercise oversight in Magdalene laundries and other homes. Northern Ireland First Minister Michelle O’Neill said: “Within their walls, women and girls were stripped of dignity, silenced, and shamed. Their children, now adults, are still living with that impact today, carrying unanswered questions and loss.” Conor Brogan, who was born at Marianvale and placed for adoption as an infant, told EWTN News that the bill and the public inquiry are incredibly significant because they were developed with survivors' input.“It has survivors at the forefront, and that is something that victims and survivors have campaigned for for a long time,” he said. “It is a massive step in the right direction to clearly understand where accountability lies and to ensure that those who are accountable are seen in the public eye as such.”He continued: “Girls and women who went into these institutions were publicly shamed. It was barbaric in terms of how they were treated. Institutions themselves didnʼt exist in a vacuum. Society was, in those days, very ‘puritan,’ and the whole facilitation of these institutions was by the broader society. There isnʼt a single case of a mother or baby being connected to one of these institutions without some form of government involvement. They all played a part in it.”Brogan’s birth mother, Geraldine, now deceased, was a resident at Marianvale. He was born there in February 1969 and adopted several weeks later. He says of the redress scheme: “For my mother itʼs getting back to lifting the shame off her shoulders. In todayʼs society, where shame doesnʼt exist, I think education and support for young girls who find themselves in this situation is the biggest legacy that could come out of it.”Brogan was reunited with Geraldine in his 30s, and he said they established a good relationship. “She had never talked to anybody about it — not her own sisters and brothers. Her children didnʼt know about it. Her spouse did. The trauma that was associated with that weighed heavily on her,” he said.Geraldine’s time in the Good Shepherd home from November 1968 to April 1969 was too painful for her to ever talk about to Brogan. “That was very hard for her to even sort of go near it at all. She just couldnʼt; it was too painful, too raw, even after all those years, 35 to 40 years later, she couldnʼt. She just said it wasnʼt very nice and didnʼt want to elaborate. Meeting me and having me in her life went some way to, to sort of easing that trauma; I donʼt think it ever fully healed the wound.”Brogan always knew he was adopted and describes a happy childhood with his adoptive family. He told EWTN News that he, as a child, returned to visit the nuns in Marianvale with his adoptive parents. His brother and sister, also adopted, were born there too. “There was the convent at the front, but there were other smaller outbuildings around the back, where, looking back now, I realize that’s where the women and girls were quartered.”He recalled his dad putting money in the collection box there. “I have clear memories of that visit, but I had absolutely no understanding of the other side of it. The trauma of the birth mothers, knowing that youʼre giving up your baby as soon as itʼs born, of the baby being taken away, and then after that, I think, is the most impactful on peopleʼs lives.”Brogan also embarked on a different journey to make contact with his birth father’s family. Unaware that he had a biological son who had been adopted, his biological father died in 1982. Brogan said of both journeys: “You donʼt know where youʼre going to end up. You donʼt know if youʼre going to have an open door, a closed door, or visit a graveyard. When I found my fatherʼs family, the connection was fantastic. I did visit his grave, and that was quite tough. The realization that I would never meet my father.”“I have met every sort of combination a survivor has gone through,” he said. “So, whether that’s a birth mother never able to meet her child, or one who found their child, but the child, now an adult, didnʼt want to have a relationship, and vice versa. Where the mother has locked that away, doesnʼt want it disturbed, hasnʼt told her family, and really doesnʼt want to acknowledge that it happened.”He added: “I feel incredibly fortunate [that] Iʼm able to talk about it; Iʼm able to talk with others about it. And, you know, if my talking can help one other person, then itʼs worth it.”He explained that “everybody will automatically think, ‘Oh, the Catholic Church is at fault again,’ but there were more accounts of women from a Protestant background who went through institutions than from a Catholic background. I think thatʼs important to state because the number of people who have come forward from the Protestant community is significantly less than the Catholic community. And I think there has to be some level of outreach to those people who feel that they canʼt come forward.”Brogan said that beginning this journey was difficult. “But for me to have a better understanding of who I am, and where I came from, itʼs very, very important. And to be able to spend some level of time with my birth mother, and get an understanding of her and what she went through and everything else was pretty priceless.”In a statement dated July 8 following the publication of the Truth Recovery Independent Report, the Good Shepherd Sisters said: “We respect the courage and strength of all who have come to share their experiences and have contributed to this research. We deeply regret the pain and hurt women in our care experienced, as outlined in their testimony to the panel.”The statement continued: “We also acknowledge the women who expressed their appreciation to the Sisters they met while in our care in the past, even when they reflect on a time of deep crisis in their lives. We will continue to fully cooperate with the impending work of the public inquiry.”](https://unitedyam.com/wp-content/uploads/2026/07/northern-ireland-launches-inquiry-into-mother-and-baby-homes-with-landmark-bill-catholic-northern-ireland-has-passed-legislation-to-establish-an-inquiry-and-redress-scheme-concerning-mother-and-b.jpg "Northern Ireland launches inquiry into mother and baby homes with landmark bill – #Catholic – Northern Ireland has passed legislation to establish an inquiry-and-redress scheme concerning mother and baby institutions, which were prevalent in the country from 1922 until 1995. The bill was first introduced in June 2025 and completed its final stage on June 30 of this year. The inquiry will investigate issues raised in the Truth Recovery Independent Report, which was also published this week.Both the report and the bill focus on institutions that for over 60 years housed unmarried pregnant women who were sent to the homes by a variety of authorities — welfare, priests, family members — to have their babies. The children born there were typically adopted or sent to baby homes, while some returned home with their mothers. Over 15,000 women and girls are estimated to have passed through mother and baby homes, as well as Magdalene laundries — institutions in both the north and south of Ireland operated by Catholic religious orders in which thousands of women and girls were confined and forced to perform unpaid hard labor. The last one closed in 1996.The Truth Recovery Independent Panel report was commissioned to gather evidence in a nonconfrontational setting and includes the testimonies of over 300 survivors. Seventy recommendations were made, including the specific investigation of “Sister Z,“ a nun at the Good Shepherd Sisters-run Marianvale Mother and Baby Home in Newry, County Down, for sexual abuse.The report highlights serious systemic failures of the state to exercise oversight in Magdalene laundries and other homes. Northern Ireland First Minister Michelle O’Neill said: “Within their walls, women and girls were stripped of dignity, silenced, and shamed. Their children, now adults, are still living with that impact today, carrying unanswered questions and loss.” Conor Brogan, who was born at Marianvale and placed for adoption as an infant, told EWTN News that the bill and the public inquiry are incredibly significant because they were developed with survivors' input.“It has survivors at the forefront, and that is something that victims and survivors have campaigned for for a long time,” he said. “It is a massive step in the right direction to clearly understand where accountability lies and to ensure that those who are accountable are seen in the public eye as such.”He continued: “Girls and women who went into these institutions were publicly shamed. It was barbaric in terms of how they were treated. Institutions themselves didnʼt exist in a vacuum. Society was, in those days, very ‘puritan,’ and the whole facilitation of these institutions was by the broader society. There isnʼt a single case of a mother or baby being connected to one of these institutions without some form of government involvement. They all played a part in it.”Brogan’s birth mother, Geraldine, now deceased, was a resident at Marianvale. He was born there in February 1969 and adopted several weeks later. He says of the redress scheme: “For my mother itʼs getting back to lifting the shame off her shoulders. In todayʼs society, where shame doesnʼt exist, I think education and support for young girls who find themselves in this situation is the biggest legacy that could come out of it.”Brogan was reunited with Geraldine in his 30s, and he said they established a good relationship. “She had never talked to anybody about it — not her own sisters and brothers. Her children didnʼt know about it. Her spouse did. The trauma that was associated with that weighed heavily on her,” he said.Geraldine’s time in the Good Shepherd home from November 1968 to April 1969 was too painful for her to ever talk about to Brogan. “That was very hard for her to even sort of go near it at all. She just couldnʼt; it was too painful, too raw, even after all those years, 35 to 40 years later, she couldnʼt. She just said it wasnʼt very nice and didnʼt want to elaborate. Meeting me and having me in her life went some way to, to sort of easing that trauma; I donʼt think it ever fully healed the wound.”Brogan always knew he was adopted and describes a happy childhood with his adoptive family. He told EWTN News that he, as a child, returned to visit the nuns in Marianvale with his adoptive parents. His brother and sister, also adopted, were born there too. “There was the convent at the front, but there were other smaller outbuildings around the back, where, looking back now, I realize that’s where the women and girls were quartered.”He recalled his dad putting money in the collection box there. “I have clear memories of that visit, but I had absolutely no understanding of the other side of it. The trauma of the birth mothers, knowing that youʼre giving up your baby as soon as itʼs born, of the baby being taken away, and then after that, I think, is the most impactful on peopleʼs lives.”Brogan also embarked on a different journey to make contact with his birth father’s family. Unaware that he had a biological son who had been adopted, his biological father died in 1982. Brogan said of both journeys: “You donʼt know where youʼre going to end up. You donʼt know if youʼre going to have an open door, a closed door, or visit a graveyard. When I found my fatherʼs family, the connection was fantastic. I did visit his grave, and that was quite tough. The realization that I would never meet my father.”“I have met every sort of combination a survivor has gone through,” he said. “So, whether that’s a birth mother never able to meet her child, or one who found their child, but the child, now an adult, didnʼt want to have a relationship, and vice versa. Where the mother has locked that away, doesnʼt want it disturbed, hasnʼt told her family, and really doesnʼt want to acknowledge that it happened.”He added: “I feel incredibly fortunate [that] Iʼm able to talk about it; Iʼm able to talk with others about it. And, you know, if my talking can help one other person, then itʼs worth it.”He explained that “everybody will automatically think, ‘Oh, the Catholic Church is at fault again,’ but there were more accounts of women from a Protestant background who went through institutions than from a Catholic background. I think thatʼs important to state because the number of people who have come forward from the Protestant community is significantly less than the Catholic community. And I think there has to be some level of outreach to those people who feel that they canʼt come forward.”Brogan said that beginning this journey was difficult. “But for me to have a better understanding of who I am, and where I came from, itʼs very, very important. And to be able to spend some level of time with my birth mother, and get an understanding of her and what she went through and everything else was pretty priceless.”In a statement dated July 8 following the publication of the Truth Recovery Independent Report, the Good Shepherd Sisters said: “We respect the courage and strength of all who have come to share their experiences and have contributed to this research. We deeply regret the pain and hurt women in our care experienced, as outlined in their testimony to the panel.”The statement continued: “We also acknowledge the women who expressed their appreciation to the Sisters they met while in our care in the past, even when they reflect on a time of deep crisis in their lives. We will continue to fully cooperate with the impending work of the public inquiry.”")
The inquiry will investigate issues raised in the Truth Recovery Independent Report, which was also published this week.
Looking for a sky event this week? Check out our full Sky This Week column. July 9: Venus stands above Regulus Look north after dark tonight to spot one of the most famous asterisms in the sky: the Big Dipper. Late tonight, it lies to the lower left of the North Star, Polaris, with its cup belowContinue reading “The Sky Today on Friday, July 10: Meet Mizar and Alcor”
The post The Sky Today on Friday, July 10: Meet Mizar and Alcor appeared first on Astronomy Magazine.
Read More
These sulfur crystals were found inside a rock after NASA’s Curiosity Mars rover happened to drive over it and crush it on May 30, 2024, the 4,200th Martian day, or sol, of the mission.
Read More
More U.S. bishops are instructing Catholics to avoid attending Society of St. Pius X (SSPX) events in light of the recent excommunications of SSPX leadership.
A reading from the Book of Hosea
14:2-10
Thus says the LORD:
Return, O Israel, to the LORD, your God;
you have collapsed through your guilt.
Take with you words,
and return to the LORD;
Say to him, “Forgive all iniquity,
and receive what is good, that we may render
as offerings the bullocks from our stalls.
Assyria will not save us,
nor shall we have horses to mount;
We shall say no more, ‘Our god,’
to the work of our hands;
for in you the orphan finds compassion.”
I will heal their defection, says the LORD,
I will love them freely;
for my wrath is turned away from them.
I will be like the dew for Israel:
he shall blossom like the lily;
He shall strike root like the Lebanon cedar,
and put forth his shoots.
His splendor shall be like the olive tree
and his fragrance like the Lebanon cedar.
Again they shall dwell in his shade
and raise grain;
They shall blossom like the vine,
and his fame shall be like the wine of Lebanon.
Ephraim! What more has he to do with idols?
I have humbled him, but I will prosper him.
“I am like a verdant cypress tree”—
because of me you bear fruit!
Let him who is wise understand these things;
let him who is prudent know them.
Straight are the paths of the LORD,
in them the just walk,
but sinners stumble in them.
From the Gospel according to Matthew
10:16-23
Jesus said to his Apostles:
“Behold, I am sending you like sheep in the midst of wolves;
so be shrewd as serpents and simple as doves.
But beware of men,
for they will hand you over to courts
and scourge you in their synagogues,
and you will be led before governors and kings for my sake
as a witness before them and the pagans.
When they hand you over,
do not worry about how you are to speak
or what you are to say.
You will be given at that moment what you are to say.
For it will not be you who speak
but the Spirit of your Father speaking through you.
Brother will hand over brother to death,
and the father his child;
children will rise up against parents and have them put to death.
You will be hated by all because of my name,
but whoever endures to the end will be saved.
When they persecute you in one town, flee to another.
Amen, I say to you, you will not finish the towns of Israel
before the Son of Man comes.”
One cannot evangelise only with the mind or only with the heart or only with the hands. Everything is involved. And, in style, the important thing is testimony, as Jesus wants us to do. He says this: “I send you out as sheep among wolves” (v. 16). He does not ask us to be able to face the wolves, that is, to be able to argue, to offer counter arguments, and to defend ourselves. No, no. We might think like this: let us become relevant, numerous, prestigious, and the world will listen to us and respect us and we will defeat the wolves. No, it’s not like that. No, I send you out as sheep, as lambs. This is important. If you don’t want to be sheep, the Lord will not defend you from the wolves. Deal with it as best you can. But if you are sheep, rest assured that the Lord will defend you from the wolves. Be humble. He asks us to be like this, to be meek and with the will to be innocent, to be disposed to sacrifice; this is what the lamb represents: meekness, innocence, dedication, tenderness. And he, the Shepherd, will recognise his lambs and protect them from the wolves. On the other hand, lambs disguised as wolves are unmasked and torn to pieces. A Church Father wrote: “As long as we are lambs, we will conquer, and even if we are surrounded by many wolves, we will overcome them. But if we become wolves — ‘Ah, how clever, look, I feel good about myself’ — we will be defeated, because we will be deprived of the shepherd’s help. He does not shepherd wolves, but lambs” (St John Chrysostom, Homily 33 on the Gospel of Matthew). If I want to be the Lord’s, I have to allow him to be my shepherd; and he is not the shepherd of wolves, He is the shepherd of lambs, meek, humble, kind as the Lord is. (Pope Francis, General Audience, 15 February 2023)
Read More
Efforts to address the abuse crisis in the Church have focused on minors and vulnerable adults, leaving unaddressed the abuse suffered by women religious. Efforts are underway to rectify that.
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Little street musicians, Paris. Image captured between 1910 and 1929.
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![Discover St. Francis through Jubilee Year pilgrimages and prayer opportunities #Catholic - Faithful near and far are invited to draw inspiration from St. Francis of Assisi and gain a plenary indulgence by making prayerful pilgrimages to any of five designated St. Francis-related parishes in the Paterson Diocese, N.J., until Jan. 10, 2027.
On Jan. 10, 2026, Pope Leo XVI decreed that the Universal Church would commemorate the 800th anniversary of St. Francis’ death, which ends next Jan. 10. The decree also provides for a special plenary indulgence for parishes associated with the saint. A plenary indulgence is remission of temporal punishment that may remain after sacramental confession.
On April 29, Bishop Kevin J. Sweeney issued a decree designating the five parishes in the diocese where pilgrims are able to avail themselves of a plenary indulgence.
These parishes are St. Francis of Assisi in the Haskell neighborhood of Wanaque, N.J.; St. Mary’s Parish in Pompton Lakes, N.J.; St. Anthony of Padua Parish in Butler, N.J.; St. Clare Parish in Clifton, N.J., and St. John Kanty Parish in the Athenia neighborhood of Clifton.
St. Francis of Assisi is known for his ministry to the poor and underprivileged, his care for nature and animals, his promotion of peace, and his founding of the Franciscan order, one of the largest in the Church. The Franciscan Friars of the Province of Our Lady of Guadalupe founded many parishes in the diocese, especially in Passaic County.
“The Holy Father notes that in an age known for strife, division, and interminable wars, the life of St. Francis of Assisi, ‘continues to point to the authentic source of peace.’ We profess that the source of all peace is Jesus Christ, the Son of God,” Bishop Sweeney wrote in the local decree.
Some of these parishes are also planning St. Francis-related events. Check their websites, bulletins, and social media, or call them, for Mass and confession times and special event schedules if not already listed below.
Click here to subscribe to our weekly newsletter.
In his Jan. 10, 2026, decree, Pope Leo wrote, “May this Year of St. Francis urge us all, each according to our own possibilities, to imitate the Poverello of Assisi… [and] to mold ourselves as much as possible on the model of Christ…May the hope that saw us as pilgrims now be transformed into zeal and fervor of active charity.”
Pilgrims seeking a plenary indulgence have the opportunity to “experience the divine mercy of God,” said Father Jared Brogan, director of the diocesan Worship Office and pastor of St. Brendan/St. George Parish in Clifton. He helped coordinate the pilgrimages under the leadership of Salesian Sister Theresa Lee, diocesan chancellor and delegate for religious.
To gain the plenary indulgence, pilgrims must show detachment from sin, receive the Eucharist, go to confession, pray for the Holy Father’s intentions and recite the Lord’s Prayer and the Creed. Those unable to travel due to illness or caregiving responsibilities may obtain the indulgence by offering their suffering to God.
Each designated parish in the diocese is connected to St. Francis. St. Francis is the only parish in the diocese currently named for the saint. St. Mary’s is one of two remaining parishes in the diocese founded by the Franciscan Friars of the Province of Our Lady of Guadalupe. The other is St. Anthony’s, which also has a friary.
In addition, St. Clare’s is named after St. Clare, a devoted spiritual student, close confidante, and first female follower of St. Francis. St. John Kanty, which serves a Polish community, is administered by the Conventual Franciscan Friars.
Franciscan Father John Aherne, pastor of St. Mary’s, is pleased that the parish was selected as a Jubilee pilgrimage site.
“The Jubilee Year is a way for St. Mary’s to highlight its identity as a Franciscan community and engage with the community,” Father John Aherne said. He noted that the parish has been holding a full schedule of St. Francis-related events. “As Franciscans, we endeavor to bring peace and unity to a world fraught with violence and division and cherish and protect the beauty of the world and humanity,” Father Aherne said.
During the Jubilee Year, Bishop Sweeney will visit St. Francis for the annual Religious Jubilee Mass on Saturday, Aug. 29, at 11 a.m. All attendees will have an opportunity for an indulgence. In addition, it’s anticipated that the bishop will return on Sunday, Oct. 4, the Feast of St. Francis, for confirmations.
St. Francis Parish is expecting the arrival of a new, larger statue of the saint from Italy for outside the church. The parish also has a first-class relic of St. Francis for veneration, said Father Greg Golba, St. Francis’ pastor.
“St. Francis of Assisi was friendly to everyone and everything: people, nature, and animals. During this Jubilee Year, pilgrims can receive important graces from God by praying for people through the intercession of St. Francis,” Father Golba said.
Diocesan St. Francis of Assisi pilgrimage parishes
St. Francis of Assisi Parish
868 Ringwood Ave., Haskell, N.J. 07420
Phone: (973) 835-0480
Email: stfrancis@optonline.net
Website: stfrancishaskell.org
Daily Mass:
Monday: 8 a.m.
Tuesday: 8 a.m.
Wednesday: noon
Thursday: 8 a.m.
Friday: 8 a.m.
Confession:
Saturday: 4:30 to 5 p.m. or upon request
St. Mary’s Parish
31 Pompton Ave., Pompton Lakes, N.J. 07442
Phone: 973-835-0374
Email: smc@stmarys-pompton.org
Website: stmarys-pompton.org
Mass times:
Saturday: 5 p.m. and 7 p.m.
Sunday: 7:30 a.m., 8:45 a.m. in Spanish (also livestreamed), 9 a.m. in the Carnevale Center, 10:30 a.m. (also livestreamed), noon
Monday: 8 a.m. (also livestreamed)
Tuesday: 8 a.m. (also livestreamed)
Wednesday: 8 a.m. (also livestreamed) and 7 p.m. in Spanish (also livestreamed)
Thursday: 8 p.m. (also livestreamed)
Friday: 8 p.m. (also livestreamed)
Saturday: 9 a.m. Liturgy of the Word with Communion in the Prayer Room
Confession:
Thursday: 4 to 5 p.m. or by appointment
St. Anthony of Padua Parish
65 Bartholdi Ave., Butler, N.J.
Phone: 973-838-0031
Email: bleck@saopp.org
Website: saopp.org
Masses:
Saturday 5 p.m.
Sunday: 7:30 a.m., 9 a.m., 11 a.m., and 12:30 p.m. in Spanish
Weekdays: 7:30 a.m. and Saturday: 8 a.m.
Confession:
Saturday: 8:30 to 9 a.m. after the 8 a.m. Mass or by appointment
St. Clare Parish
69 Allwood Rd., Clifton, N.J. 07014
Phone: 973-777-9313
Email: office@saintclarenj.com
Website: saintclarenj.com
Mass times:
Saturday: 4 p.m.
Sunday: 9 a.m. and 11 a.m.
Weekdays: 8:30 a.m.
Confession:
Saturday: 3 to 3:30 p.m. or by appointment
St. John Kanty Parish
49 Speer Ave., Clifton, N.J. 07013
Parish Office: 973-779-4102
Website: saintjohnkanty.org
Masses:
Saturday Vigil: 5 p.m. in English
Sunday: 8:30 a.m. in English, 10 a.m. in Polish, noon in English and 7 p.m. in Polish
Weekend Mass:
Monday, Tuesday and Thursday: 7 a.m. in English, 8 a.m. in Polish
Wednesday and Friday: 7 a.m. in English and 7 p.m. in Polish
Saturday: 8 a.m. in English
First Friday: 7 p.m. in Polish
Confession:
Saturday: from 4 to 4:45 p.m., daily before morning Masses or by appointment](https://unitedyam.com/wp-content/uploads/2026/07/discover-st-francis-through-jubilee-year-pilgrimages-and-prayer-opportunities-catholic-faithful-near-and-far-are-invited-to-draw-inspiration-from-st-francis-of-assisi-and-gain-a-plenary-indulgenc.jpg)
Discover St. Francis through Jubilee Year pilgrimages and prayer opportunities #Catholic – 
Faithful near and far are invited to draw inspiration from St. Francis of Assisi and gain a plenary indulgence by making prayerful pilgrimages to any of five designated St. Francis-related parishes in the Paterson Diocese, N.J., until Jan. 10, 2027.
On Jan. 10, 2026, Pope Leo XVI decreed that the Universal Church would commemorate the 800th anniversary of St. Francis’ death, which ends next Jan. 10. The decree also provides for a special plenary indulgence for parishes associated with the saint. A plenary indulgence is remission of temporal punishment that may remain after sacramental confession.
On April 29, Bishop Kevin J. Sweeney issued a decree designating the five parishes in the diocese where pilgrims are able to avail themselves of a plenary indulgence.
These parishes are St. Francis of Assisi in the Haskell neighborhood of Wanaque, N.J.; St. Mary’s Parish in Pompton Lakes, N.J.; St. Anthony of Padua Parish in Butler, N.J.; St. Clare Parish in Clifton, N.J., and St. John Kanty Parish in the Athenia neighborhood of Clifton.
St. Francis of Assisi is known for his ministry to the poor and underprivileged, his care for nature and animals, his promotion of peace, and his founding of the Franciscan order, one of the largest in the Church. The Franciscan Friars of the Province of Our Lady of Guadalupe founded many parishes in the diocese, especially in Passaic County.
“The Holy Father notes that in an age known for strife, division, and interminable wars, the life of St. Francis of Assisi, ‘continues to point to the authentic source of peace.’ We profess that the source of all peace is Jesus Christ, the Son of God,” Bishop Sweeney wrote in the local decree.
Some of these parishes are also planning St. Francis-related events. Check their websites, bulletins, and social media, or call them, for Mass and confession times and special event schedules if not already listed below.
Click here to subscribe to our weekly newsletter.
In his Jan. 10, 2026, decree, Pope Leo wrote, “May this Year of St. Francis urge us all, each according to our own possibilities, to imitate the Poverello of Assisi… [and] to mold ourselves as much as possible on the model of Christ…May the hope that saw us as pilgrims now be transformed into zeal and fervor of active charity.”
Pilgrims seeking a plenary indulgence have the opportunity to “experience the divine mercy of God,” said Father Jared Brogan, director of the diocesan Worship Office and pastor of St. Brendan/St. George Parish in Clifton. He helped coordinate the pilgrimages under the leadership of Salesian Sister Theresa Lee, diocesan chancellor and delegate for religious.
To gain the plenary indulgence, pilgrims must show detachment from sin, receive the Eucharist, go to confession, pray for the Holy Father’s intentions and recite the Lord’s Prayer and the Creed. Those unable to travel due to illness or caregiving responsibilities may obtain the indulgence by offering their suffering to God.
Each designated parish in the diocese is connected to St. Francis. St. Francis is the only parish in the diocese currently named for the saint. St. Mary’s is one of two remaining parishes in the diocese founded by the Franciscan Friars of the Province of Our Lady of Guadalupe. The other is St. Anthony’s, which also has a friary.
In addition, St. Clare’s is named after St. Clare, a devoted spiritual student, close confidante, and first female follower of St. Francis. St. John Kanty, which serves a Polish community, is administered by the Conventual Franciscan Friars.
Franciscan Father John Aherne, pastor of St. Mary’s, is pleased that the parish was selected as a Jubilee pilgrimage site.
“The Jubilee Year is a way for St. Mary’s to highlight its identity as a Franciscan community and engage with the community,” Father John Aherne said. He noted that the parish has been holding a full schedule of St. Francis-related events. “As Franciscans, we endeavor to bring peace and unity to a world fraught with violence and division and cherish and protect the beauty of the world and humanity,” Father Aherne said.
During the Jubilee Year, Bishop Sweeney will visit St. Francis for the annual Religious Jubilee Mass on Saturday, Aug. 29, at 11 a.m. All attendees will have an opportunity for an indulgence. In addition, it’s anticipated that the bishop will return on Sunday, Oct. 4, the Feast of St. Francis, for confirmations.
St. Francis Parish is expecting the arrival of a new, larger statue of the saint from Italy for outside the church. The parish also has a first-class relic of St. Francis for veneration, said Father Greg Golba, St. Francis’ pastor.
“St. Francis of Assisi was friendly to everyone and everything: people, nature, and animals. During this Jubilee Year, pilgrims can receive important graces from God by praying for people through the intercession of St. Francis,” Father Golba said.
Diocesan St. Francis of Assisi pilgrimage parishes
St. Francis of Assisi Parish
868 Ringwood Ave., Haskell, N.J. 07420
Phone: (973) 835-0480
Email: stfrancis@optonline.net
Website: stfrancishaskell.org
Daily Mass:
Monday: 8 a.m.
Tuesday: 8 a.m.
Wednesday: noon
Thursday: 8 a.m.
Friday: 8 a.m.
Confession:
Saturday: 4:30 to 5 p.m. or upon request
St. Mary’s Parish
31 Pompton Ave., Pompton Lakes, N.J. 07442
Phone: 973-835-0374
Email: smc@stmarys-pompton.org
Website: stmarys-pompton.org
Mass times:
Saturday: 5 p.m. and 7 p.m.
Sunday: 7:30 a.m., 8:45 a.m. in Spanish (also livestreamed), 9 a.m. in the Carnevale Center, 10:30 a.m. (also livestreamed), noon
Monday: 8 a.m. (also livestreamed)
Tuesday: 8 a.m. (also livestreamed)
Wednesday: 8 a.m. (also livestreamed) and 7 p.m. in Spanish (also livestreamed)
Thursday: 8 p.m. (also livestreamed)
Friday: 8 p.m. (also livestreamed)
Saturday: 9 a.m. Liturgy of the Word with Communion in the Prayer Room
Confession:
Thursday: 4 to 5 p.m. or by appointment
St. Anthony of Padua Parish
65 Bartholdi Ave., Butler, N.J.
Phone: 973-838-0031
Email: bleck@saopp.org
Website: saopp.org
Masses:
Saturday 5 p.m.
Sunday: 7:30 a.m., 9 a.m., 11 a.m., and 12:30 p.m. in Spanish
Weekdays: 7:30 a.m. and Saturday: 8 a.m.
Confession:
Saturday: 8:30 to 9 a.m. after the 8 a.m. Mass or by appointment
St. Clare Parish
69 Allwood Rd., Clifton, N.J. 07014
Phone: 973-777-9313
Email: office@saintclarenj.com
Website: saintclarenj.com
Mass times:
Saturday: 4 p.m.
Sunday: 9 a.m. and 11 a.m.
Weekdays: 8:30 a.m.
Confession:
Saturday: 3 to 3:30 p.m. or by appointment
St. John Kanty Parish
49 Speer Ave., Clifton, N.J. 07013
Parish Office: 973-779-4102
Website: saintjohnkanty.org
Masses:
Saturday Vigil: 5 p.m. in English
Sunday: 8:30 a.m. in English, 10 a.m. in Polish, noon in English and 7 p.m. in Polish
Weekend Mass:
Monday, Tuesday and Thursday: 7 a.m. in English, 8 a.m. in Polish
Wednesday and Friday: 7 a.m. in English and 7 p.m. in Polish
Saturday: 8 a.m. in English
First Friday: 7 p.m. in Polish
Confession:
Saturday: from 4 to 4:45 p.m., daily before morning Masses or by appointment
– Faithful near and far are invited to draw inspiration from St. Francis of Assisi and gain a plenary indulgence by making prayerful pilgrimages to any of five designated St. Francis-related parishes in the Paterson Diocese, N.J., until Jan. 10, 2027. On Jan. 10, 2026, Pope Leo XVI decreed that the Universal Church would commemorate the 800th anniversary of St. Francis’ death, which ends next Jan. 10. The decree also provides for a special plenary indulgence for parishes associated with the saint. A plenary indulgence is remission of temporal punishment that may remain after sacramental confession. On April 29, Bishop Kevin
The execution medical team spent more than an hour unsuccessfully trying to place a second intravenous line required in case the primary IV failed.
Vatican unveils agenda for global family summit marking ‘Amoris Laetitia’ anniversary #Catholic – 
(OSV News) — The Vatican has released the framework for a fall meeting with the heads of Eastern Catholic Churches and presidents of bishops’ conferences, marking the 10th anniversary of “Amoris Laetitia” and focusing on the Church’s pastoral approach to families.
Pope Francis’ issued his post-synodal apostolic exhortation on the pastoral care of families. It was published after the 2014 and 2015 Synods on the Family.
The Oct. 7-14 gathering is intended “to proceed, in mutual listening, to a synodal discernment on the steps to be taken in order to proclaim the Gospel to families today,” not only in light of “Amoris Laetitia” but also “taking into account what is currently being done in the local Churches.”
The Vatican described the initiative as part of an ongoing process of “pastoral conversion,” emphasizing renewed evangelization rooted in lived experience.
Participants are expected to reflect on how families themselves contribute to the Church’s mission, not only as recipients of pastoral care but as active agents of evangelization. The framework — dated July 3 and released July 6 by the Vatican — said that families embody the Gospel in “daily relationships, choices, fragility and hope,” and calls for continued openness to renewal, asking for “the courage to persevere on this path,” while “always welcoming the Gospel anew in the joy of being able to proclaim it to all.”
The meeting will include listening sessions, the sharing of concrete pastoral experiences, and dialogue with experts. Its goal is to discern “the direction in which the Holy Spirit is leading us today,” while recognizing and supporting what is already being lived out in families and local Church communities. The themes are divided into five daily sessions by the organizers of the family summit.
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Families today: reality, beauty and challenges
The first topic discussed will be “Families today: reality, beauty and challenges” — aimed at “discerning the signs of the times through the experience of families and the Church’s pastoral commitment today.”
This part aims at “attentive listening to the concrete lives of families and to the experience of those who accompany them, recognizing together both the beauty of love as it takes shape in daily life and the fragilities that often affect it.”
The Vatican listed “precarious employment and housing, illness, the challenges of raising children, emotional loneliness, and the care of family members with disabilities, the elderly, or those who are not self-sufficient,” as challenges that families face today.
Among questions asked during the session will be: “How do the transformations of our time affect the experience of love between man and woman, generation of life, care, the transmission of the faith, and the mission of the Church?”
Young people and the discovery of the vocation to marriage
The second day will be focused on the young people “and the discovery of the vocation to marriage” and is aimed at “listening to young people and accompanying them in discovering the value of marriage.”
“In many parts of the world, young people live in contexts in which confidence in the possibility of building a stable marital and family project has weakened due to economic, social and cultural factors,” the Vatican said, pointing out that the meeting will address several challenges connected to upbringing of young people in families.
One of them is what “language, experiences, and educational and spiritual pathways help children, adolescents and young people today to recognize the value of marriage?” with the other asking “What witness can couples and families offer?” and how can they contribute to “accompanying young people in their emotional, relational and sexual growth?”
Pope Leo XIV, traveling to Spain June 6-12, encouraged young people to not be afraid to marry.
After one of the young men on the stage mentioned he was a newlywed, Pope Leo went visibly off the cuff to urge young people to “not be afraid of marriage. Do not be afraid of forming a family!”
Married life. The first years of marriage: a decisive time
Listening to and accompanying couples “in the early years of married life and at every stage of life” is a third-day topic of the discussion — titled “Married life. The first years of marriage: a decisive time.”
“The experience of couples in the first years of married life calls for particular attention,” the Vatican said. “This is an especially important phase for strengthening the marital bond and facing together the changes that accompany the beginning of family life, such as the birth of children and the challenge of balancing family and work, while discovering ever new meanings of conjugal and family love.”
The Vatican noted in their preparatory note that “it is during these early years that many of the human and spiritual resources are cultivated that will help spouses navigate the different seasons of family life.”
Looking at this stage of marriage bears weight as according to Pew Research Center, 4 in 10 divorces occur in the first decade of marriage, with 16% of couples divorcing in the first four years, and 24% between the fifth and ninth year of marriage.
The Vatican announced that in that phase of the discussion, some of the questions asked will be: “What forms of accompaniment are most effective in supporting couples, particularly during the first years of married life?” as well as “How can spouses be helped to recognize and develop their relational, spiritual, generative and parental resources?”and “Which experiences demonstrate the fruitfulness of networks of families capable of supporting one another and, in turn, becoming a source of accompaniment and witness for others?”
— In the difficulties of life: accompanying and supporting —
“Walking with families in complex situations” is the fourth stage of discussion, titled “In the difficulties of life: accompanying and supporting.”
“Particular attention is directed to couples and families who, at every stage of married life, encounter relational, social or spiritual difficulties, situations in which the Gospel is called to draw ever closer,” the July 6 release said.
“Failure, fragility, the gap between the ideal and reality, and the complexity of life situations also become places in which the work of God’s grace may be recognized and where persons can be accompanied with respect, patience and hope,” the Vatican said.
In this fourth day of the family summit designed around “Amoris Laetitia,” participants will be asking “What steps have been taken to support those living in situations of fragility or difficulty?” as well as “What forms of resistance continue to emerge?”
The discussion will also draw on the ways Christian communities can be built “in which those who have experienced suffering, abandonment, separation and divorce may truly feel listened to, involved and co-responsible.”
Christian families as subjects of the Church’s mission
The last day of the discussions will be focused on “Christian families as subjects of the Church’s mission” and will discuss the theme of “Embracing conjugal and family love as an impetus for mission.”
“Spouses know well that one never ceases to learn the languages of love, day after day,” the Vatican said.
“Within Christian communities, couples have a distinctive way of responding to the common vocation to love. In a rapidly changing world, the contribution of families to the Church’s mission is more necessary than ever in fostering an ‘apprenticeship in enduring love,’ with the benefits this brings to personal, ecclesial and social life.”
The framework said that “Despite the challenges posed by the pace of contemporary life, families remain the primary setting in which the faith is handed on to new generations, therefore participants will ask “How can the experience of couples and families be valued as a place of human, spiritual, ecclesial and social growth?” and “How can the contribution of families to the Church’s evangelizing mission and to the pastoral conversion of Christian communities be recognized and supported?”
The pope made the announcement about the meeting on the feast of St. Joseph, saying that he was convening the meeting “in light of the changes that continue to impact families … in an effort to proceed, in mutual listening, to a synodal discernment on the steps to be taken in order to proclaim the Gospel to families today, in light of Amoris Laetitia and taking into account what is currently being done in the local Churches.”
“I entrust this journey to the intercession of Saint Joseph, guardian of the Holy Family of Nazareth,” he added.
Paulina Guzik is international editor for OSV News. Follow her on X @Guzik_Paulina.
– (OSV News) — The Vatican has released the framework for a fall meeting with the heads of Eastern Catholic Churches and presidents of bishops’ conferences, marking the 10th anniversary of “Amoris Laetitia” and focusing on the Church’s pastoral approach to families. Pope Francis’ issued his post-synodal apostolic exhortation on the pastoral care of families. It was published after the 2014 and 2015 Synods on the Family. The Oct. 7-14 gathering is intended “to proceed, in mutual listening, to a synodal discernment on the steps to be taken in order to proclaim the Gospel to families today,” not only in light
![Corruption in Pakistan’s courts hits poor Christians hardest, report finds – #Catholic – A new report by leading human rights groups says entrenched corruption throughout Pakistanʼs criminal justice system disproportionately harms the countryʼs poorest religious minorities, particularly Christians accused under its controversial blasphemy laws.The study — titled “Under the Bench: Mapping Corruption Risks in Pakistanʼs Justice System” — was released July 8 by the International Federation for Human Rights (FIDH) and the Human Rights Commission of Pakistan (HRCP).“Ethnic and religious minorities continue to face rampant discrimination in Pakistan — issues that are compounded by the fact that they also come from low-income communities,” the report states.“Many of the victims in cases targeting Christians, for example, are sanitation workers or daily laborers, meaning that their resources to pay legal representation with necessary social and political connections or to pay bribes are very limited, if not absent, in effect widening the gap in access to justice.”The report is based on 30 interviews conducted by FIDH and HRCP in February and March with lawyers, journalists, civil society activists, academics, and judges.Several interviewees said anti-minority and anti-poor bias was evident in the language used by some judges in their rulings.Bribes and stalled trialsIts findings echo those of a 2025 report by Human Rights Watch, which said blasphemy accusations were increasingly being used for financial gain, with some police officials allegedly demanding bribes from victims to avoid the registration of false first information reports.The report also cited figures from the National Commission for Human Rights, a government human rights body, showing a sharp increase in blasphemy prosecutions. It said 767 people were detained on blasphemy charges as of July 25, 2024, compared with 213 in 2023, 64 in 2022, nine in 2021, and 11 in 2020.Behram Francis, legal adviser for the Catholic bishops' National Commission for Justice and Peace, said the findings matched what he has seen on the ground.“Police start dealing with families of blasphemy victims after an accusation is made and the case is publicized. Given the security risk, sensitivity, and public sentiment associated, the usual bribe rate in such cases starts from at least 50,000 rupees [$180],” Francis told EWTN News.“Trials in lower courts can drag on for years, and the victim continues suffering in prison, as the accuser can easily get the next hearing postponed by paying 15,000 rupees to the court reader. Our lawyers usually encounter prejudice against Christians during trials.”Concerns in the courtroomRiaz Anjum, president of the Christian Lawyers Association of Pakistan, said procedural delays and intimidation inside courtrooms remained among the biggest obstacles to defending Christians accused of blasphemy.“These cases are often not listed in the regular cause list, forcing us to file separate applications just to obtain a hearing,” Anjum told EWTN News.“Muslim lawyers sometimes openly threaten us in front of judges and mobilize madrassa students outside courtrooms. The risk of external pressure and mob intimidation influencing judicial proceedings remains very high.”Pakistan ranked 123rd out of 143 countries in the World Justice Projectʼs 2025 Rule of Law Index for absence of corruption, placing it second from the bottom in its regional rankings.](https://unitedyam.com/wp-content/uploads/2026/07/corruption-in-pakistans-courts-hits-poor-christians-hardest-report-finds-catholic-a-new-report-by-leading-human-rights-groups-says-entrenched-corruption-throughout-pakistancabcs-crimi-scaled.jpg "Corruption in Pakistan’s courts hits poor Christians hardest, report finds – #Catholic – A new report by leading human rights groups says entrenched corruption throughout Pakistanʼs criminal justice system disproportionately harms the countryʼs poorest religious minorities, particularly Christians accused under its controversial blasphemy laws.The study — titled “Under the Bench: Mapping Corruption Risks in Pakistanʼs Justice System” — was released July 8 by the International Federation for Human Rights (FIDH) and the Human Rights Commission of Pakistan (HRCP).“Ethnic and religious minorities continue to face rampant discrimination in Pakistan — issues that are compounded by the fact that they also come from low-income communities,” the report states.“Many of the victims in cases targeting Christians, for example, are sanitation workers or daily laborers, meaning that their resources to pay legal representation with necessary social and political connections or to pay bribes are very limited, if not absent, in effect widening the gap in access to justice.”The report is based on 30 interviews conducted by FIDH and HRCP in February and March with lawyers, journalists, civil society activists, academics, and judges.Several interviewees said anti-minority and anti-poor bias was evident in the language used by some judges in their rulings.Bribes and stalled trialsIts findings echo those of a 2025 report by Human Rights Watch, which said blasphemy accusations were increasingly being used for financial gain, with some police officials allegedly demanding bribes from victims to avoid the registration of false first information reports.The report also cited figures from the National Commission for Human Rights, a government human rights body, showing a sharp increase in blasphemy prosecutions. It said 767 people were detained on blasphemy charges as of July 25, 2024, compared with 213 in 2023, 64 in 2022, nine in 2021, and 11 in 2020.Behram Francis, legal adviser for the Catholic bishops' National Commission for Justice and Peace, said the findings matched what he has seen on the ground.“Police start dealing with families of blasphemy victims after an accusation is made and the case is publicized. Given the security risk, sensitivity, and public sentiment associated, the usual bribe rate in such cases starts from at least 50,000 rupees [$180],” Francis told EWTN News.“Trials in lower courts can drag on for years, and the victim continues suffering in prison, as the accuser can easily get the next hearing postponed by paying 15,000 rupees to the court reader. Our lawyers usually encounter prejudice against Christians during trials.”Concerns in the courtroomRiaz Anjum, president of the Christian Lawyers Association of Pakistan, said procedural delays and intimidation inside courtrooms remained among the biggest obstacles to defending Christians accused of blasphemy.“These cases are often not listed in the regular cause list, forcing us to file separate applications just to obtain a hearing,” Anjum told EWTN News.“Muslim lawyers sometimes openly threaten us in front of judges and mobilize madrassa students outside courtrooms. The risk of external pressure and mob intimidation influencing judicial proceedings remains very high.”Pakistan ranked 123rd out of 143 countries in the World Justice Projectʼs 2025 Rule of Law Index for absence of corruption, placing it second from the bottom in its regional rankings.")
Christians accused under Pakistan’s blasphemy laws face bribe demands, stalled trials, and courtroom intimidation, according to a new report by two leading human rights organizations.
Below‑replacement fertility is widespread across the country, according to the report by the Institute for Family Studies.
Looking for a sky event this week? Check out our full Sky This Week column. July 8: Asteroid Melpomene at opposition Venus passes 1.1° north of Regulus, the brightest star in Leo the Lion, at 10 A.M. EDT. The pair is visible after sunset this evening, when they are still close as they slowly set in theContinue reading “The Sky Today on Thursday, July 9: Venus stands above Regulus”
The post The Sky Today on Thursday, July 9: Venus stands above Regulus appeared first on Astronomy Magazine.
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This image from NASA’s Hubble Space Telescope shows Messier 3, a densely packed cluster of stars whose origins may be a merger between globular clusters in the early universe.
Read MoreA reading from the Book of Hosea
11:1-4, 8e-9
Thus says the LORD:
When Israel was a child I loved him,
out of Egypt I called my son.
The more I called them,
the farther they went from me,
Sacrificing to the Baals
and burning incense to idols.
Yet it was I who taught Ephraim to walk,
who took them in my arms;
I drew them with human cords,
with bands of love;
I fostered them like one
who raises an infant to his cheeks;
Yet, though I stooped to feed my child,
they did not know that I was their healer.
My heart is overwhelmed,
my pity is stirred.
I will not give vent to my blazing anger,
I will not destroy Ephraim again;
For I am God and not man,
the Holy One present among you;
I will not let the flames consume you.
From the Gospel according to Matthew
10:7-15
Jesus said to his Apostles:
“As you go, make this proclamation:
‘The Kingdom of heaven is at hand.’
Cure the sick, raise the dead,
cleanse the lepers, drive out demons.
Without cost you have received; without cost you are to give.
Do not take gold or silver or copper for your belts;
no sack for the journey, or a second tunic,
or sandals, or walking stick.
The laborer deserves his keep.
Whatever town or village you enter, look for a worthy person in it,
and stay there until you leave.
As you enter a house, wish it peace.
If the house is worthy,
let your peace come upon it;
if not, let your peace return to you.
Whoever will not receive you or listen to your words–
go outside that house or town and shake the dust from your feet.
Amen, I say to you, it will be more tolerable
for the land of Sodom and Gomorrah on the day of judgment
than for that town.”
“Preach as you go, saying, ‘The kingdom of heaven is at hand’” (Mt 10:7). It is the same proclamation with which Jesus began his preaching: the kingdom of God, that is, his lordship of love, has come near; it comes in our midst. And this is not just one piece of news among others, no, but the fundamental reality of life: the closeness of God, the closeness of Jesus. Indeed, if the God of heaven is close, we are not alone on earth, and even in difficulty, we do not lose faith. Here is the first thing to say to people: God is not far away, but rather he is a Father. God is not distant, he is a Father, he knows you and he loves you; he wants to take you by the hand, even when you travel on steep and rugged paths, even when you fall and struggle to get up again and get back on track. He, the Lord, is there with you. Indeed, often in moments when you are at your weakest, you can feel his presence all the more strongly. He knows the path, he is with you, he is your Father! He is my Father! He is our Father! (…) To proclaim that God is near — but how can we do this? In the Gospel, Jesus advises not to say many words, but rather to perform many deeds of love and hope in the name of the Lord. Not saying many words, but performing deeds! “Heal the sick”, says the Lord, “raise the dead, cleanse lepers, cast out demons. You received without pay, give without pay” (Mt 10:8). Here is the heart of proclamation: freely given witness, service. (Pope Francis, Angelus, 18 June 2023)
Read More![Canonization cause for Mother Angelica’s spiritual mentor, Rhoda Wise, reaches next step #Catholic The canonization cause for Servant of God Rhoda Wise crossed another hurdle after formal documents that outline her life, heroic virtues, and holiness were submitted to the Vatican’s Dicastery for the Causes of Saints.Wise — who was born in 1888 in Cadiz, Ohio, and died in 1948 in Canton, Ohio — was a laywoman and a mystic who received visions of Jesus Christ and St. Thérèse of Lisieux. In 1939, she reported a miraculous healing of her stomach cancer and a wound that doctors told her was incurable.She was raised Protestant but was introduced to Catholicism by religious sisters during her hospital stay, where she developed a strong devotion to the rosary and St. Thérèse.After news of the miracle spread, hundreds of people visited her home weekly, with whom she would pray. Hundreds of those who visited her home both during and after her lifetime reported miraculous, unexplained healings, including EWTN Founder Mother Angelica, who developed a close friendship with Wise after being healed of a stomach ailment.Wise also had a visible stigmata — which resembles the wounds Christ had at the Crucifixion — that appeared on her body from noon until 3 p.m. for two and a half years, from 1942 to 1945.On July 7, Father John Sheridan — liaison between the Diocese of Youngstown, Ohio, and the Rhoda Wise House in Canton, Ohio — announced that the Vatican had received the formal “positio,” which is a collection of documents that details the holiness of her life and makes the case for why Pope Leo XIV should consider her beatification.Valentina Culurgioni, the postulator tasked with preparing the document, gave the paperwork to the dicastery several months ago, but it was first announced by Sheridan during the Diocese of Youngstown’s annual Mass for the cause of beatification of Wise.Following the Mass, Sheridan delivered the news to the faithful gathered by reading a letter he received from Culurgioni.“Testimonies of healings and graces received through the intercession of Rhoda Wise continue to arrive at the shrine, which testify [to] her growing reputation of holiness and signs, and I would like to entrust to all of you two prayer intentions for this year, related to the progress of the cause in the Vatican,” Culurgioni wrote in the letter.“First, that all the experts — historians and theologians — who will be called upon to study and evaluate the ‘positio’ may be enlightened by the Holy Spirit in their valuable and delicate work,” she added. “Second, that among all the reports of graces and healings we receive, suitable cases may be identified for investigation as alleged miracles.”“Do not stop praying to God, asking for the spiritual or material graces you need through the intercession of Rhoda, and continue to share and bear witness to the wonders of his powerful love in your lives,” Culurgioni wrote.Next stepsRyan Schweitzer, assistant director of the Rhoda Wise House and Grotto, told EWTN News that the next step is the dicastery’s review of the “positio,” which includes evaluations by theologians, historians, and Catholic hierarchy. The dicastery will provide its conclusions to the Holy Father, who will determine whether to beatify her and grant her the title “venerable.”He said there’s no real estimate for the timeline of this process but asked Catholics to “continue to pray for Rhoda’s intercession and continue to pray for her beatification.”Schweitzer called the news of this development “exciting.” He said if Leo elevates her status to “venerable,” “that’s a very small group of individuals on their pathway to canonization.” He said that would increase her visibility and “Our Lord can utilize that visibility and knowledge of Rhoda to pray for her intercession.”Rhoda Wise’s legacyThe Rhoda Wise House and Grotto continues to host visitors and frequently receives reports of miraculous healings on a regular basis, now nearly 80 years after her death.According to Schweitzer, hundreds of people still visit Wise’s home weekly, many of whom come “because they’re seeking healing,” whether that be physical, mental, or spiritual. He said many of the visitors come because “they heard that something happened to a friend, some healing” and some visitors return to share stories of their healing.Wise had a strong friendship with Mother Angelica — then Rita Rizzo — when she was just 19 years old, before entering religious life. Schweitzer noted that Rizzo “suffered from a really debilitating stomach ailment,” and her mother took her to see Wise.Rizzo began praying a nine-day novena to St. Thérèse of Lisieux with Wise and continued to pray it each day until its conclusion, at which point she was healed of her ailment. Schweitzer said this experience served as “a catalyst to become serious about her spiritual life” and Rizzo became close friends with Wise, who served as a mentor to her.Schweitzer said one of the most important things to know about Wise is that she was “a very humble housewife,” a person who is “not someone who is unreachable” for the average person.“She really reflects troubles that many people today are associated with,” Schweitzer said.](https://unitedyam.com/wp-content/uploads/2026/07/canonization-cause-for-mother-angelicas-spiritual-mentor-rhoda-wise-reaches-next-step-catholic-the-canonization-cause-for-servant-of-god-rhoda-wise-crossed-another-hurdle-after-formal-docu.jpg "Canonization cause for Mother Angelica’s spiritual mentor, Rhoda Wise, reaches next step #Catholic The canonization cause for Servant of God Rhoda Wise crossed another hurdle after formal documents that outline her life, heroic virtues, and holiness were submitted to the Vatican’s Dicastery for the Causes of Saints.Wise — who was born in 1888 in Cadiz, Ohio, and died in 1948 in Canton, Ohio — was a laywoman and a mystic who received visions of Jesus Christ and St. Thérèse of Lisieux. In 1939, she reported a miraculous healing of her stomach cancer and a wound that doctors told her was incurable.She was raised Protestant but was introduced to Catholicism by religious sisters during her hospital stay, where she developed a strong devotion to the rosary and St. Thérèse.After news of the miracle spread, hundreds of people visited her home weekly, with whom she would pray. Hundreds of those who visited her home both during and after her lifetime reported miraculous, unexplained healings, including EWTN Founder Mother Angelica, who developed a close friendship with Wise after being healed of a stomach ailment.Wise also had a visible stigmata — which resembles the wounds Christ had at the Crucifixion — that appeared on her body from noon until 3 p.m. for two and a half years, from 1942 to 1945.On July 7, Father John Sheridan — liaison between the Diocese of Youngstown, Ohio, and the Rhoda Wise House in Canton, Ohio — announced that the Vatican had received the formal “positio,” which is a collection of documents that details the holiness of her life and makes the case for why Pope Leo XIV should consider her beatification.Valentina Culurgioni, the postulator tasked with preparing the document, gave the paperwork to the dicastery several months ago, but it was first announced by Sheridan during the Diocese of Youngstown’s annual Mass for the cause of beatification of Wise.Following the Mass, Sheridan delivered the news to the faithful gathered by reading a letter he received from Culurgioni.“Testimonies of healings and graces received through the intercession of Rhoda Wise continue to arrive at the shrine, which testify [to] her growing reputation of holiness and signs, and I would like to entrust to all of you two prayer intentions for this year, related to the progress of the cause in the Vatican,” Culurgioni wrote in the letter.“First, that all the experts — historians and theologians — who will be called upon to study and evaluate the ‘positio’ may be enlightened by the Holy Spirit in their valuable and delicate work,” she added. “Second, that among all the reports of graces and healings we receive, suitable cases may be identified for investigation as alleged miracles.”“Do not stop praying to God, asking for the spiritual or material graces you need through the intercession of Rhoda, and continue to share and bear witness to the wonders of his powerful love in your lives,” Culurgioni wrote.Next stepsRyan Schweitzer, assistant director of the Rhoda Wise House and Grotto, told EWTN News that the next step is the dicastery’s review of the “positio,” which includes evaluations by theologians, historians, and Catholic hierarchy. The dicastery will provide its conclusions to the Holy Father, who will determine whether to beatify her and grant her the title “venerable.”He said there’s no real estimate for the timeline of this process but asked Catholics to “continue to pray for Rhoda’s intercession and continue to pray for her beatification.”Schweitzer called the news of this development “exciting.” He said if Leo elevates her status to “venerable,” “that’s a very small group of individuals on their pathway to canonization.” He said that would increase her visibility and “Our Lord can utilize that visibility and knowledge of Rhoda to pray for her intercession.”Rhoda Wise’s legacyThe Rhoda Wise House and Grotto continues to host visitors and frequently receives reports of miraculous healings on a regular basis, now nearly 80 years after her death.According to Schweitzer, hundreds of people still visit Wise’s home weekly, many of whom come “because they’re seeking healing,” whether that be physical, mental, or spiritual. He said many of the visitors come because “they heard that something happened to a friend, some healing” and some visitors return to share stories of their healing.Wise had a strong friendship with Mother Angelica — then Rita Rizzo — when she was just 19 years old, before entering religious life. Schweitzer noted that Rizzo “suffered from a really debilitating stomach ailment,” and her mother took her to see Wise.Rizzo began praying a nine-day novena to St. Thérèse of Lisieux with Wise and continued to pray it each day until its conclusion, at which point she was healed of her ailment. Schweitzer said this experience served as “a catalyst to become serious about her spiritual life” and Rizzo became close friends with Wise, who served as a mentor to her.Schweitzer said one of the most important things to know about Wise is that she was “a very humble housewife,” a person who is “not someone who is unreachable” for the average person.“She really reflects troubles that many people today are associated with,” Schweitzer said.")
A positio for Servant of God Rhoda Wise was submitted to the Vatican. She has been associated with hundreds of unexplained, miraculous healings in the United States.
![Earthquake survivor in Venezuela: ‘The Miraculous Medal saved me’ #Catholic In Playa Grande, a neighborhood in the city of La Guaira, Venezuela, Kamar Galíndez was on the top floor of Chipi’s Beach Hotel, preparing to start his daily workout in the gym, unaware that his life was about to change forever.It was Wednesday, June 24, the feast day of St. John the Baptist and a national holiday commemorating the anniversary of the decisive Battle of Carabobo. At 6:05 p.m., the peaceful atmosphere created by the stunning ocean view from the top of the hotel was shattered by the thunderous violence of two consecutive earthquakes that took everyone by surprise, sowing anguish and confusion.Speaking with ACI Prensa, the Spanish-language sister service of EWTN News, Galíndez, a 53-year-old lawyer, recalled how the heavy gym machines began moving from one side to the other, much like an air hockey puck. Disaster struck within seconds.“The floor split, and immediately I saw half the building tilting forward while the section I was in collapsed straight down; I felt my feet were no longer standing on anything, and the next thing [I knew], I was trapped in the rubble,” he recounted.
Remains of Chipi’s Beach Hotel in Playa Grande, from which Kamar Galíndez managed to come out alive. | Credit: Andrés Henríquez/EWTN News
Faced with imminent death: ‘Lord, have mercy!’Galíndez recounted that the only thing he managed to do was to seek protection beside a nearby wall. As he felt the building collapsing, what came to his mind was the image of the Lord Jesus as he first appeared to St. Faustina Kowalska on Feb. 22, 1931.“I remember thinking of the merciful Christ and praying, ‘Lord, have mercy,’” he said, on the verge of tears. “The next thing was feeling the building collapse because with that violent shaking, I kept saying, ‘It’s going to fall,’ and of course, it did.”Galíndez never lost consciousness. He said he felt every blow but that “amid the shock and fear, physical sensations become secondary.” Once the confusion of the collapse subsided, he realized he was alive, though his body was completely buried in the rubble and pinned by a massive beam crushing his chest.He couldn’t breathe properly. His head had not been buried, and through that immense mountain of twisted metal, bricks, and earth, he could see the sky, still lit by the last rays of the evening sun. All around, the desperate screams of other people trapped in the rubble could be heard.Galíndez wiped his face and tried to move to free himself. Then he realized his left arm was broken: “A lot of desperation, a lot of fear” is what he recalled feeling, yet amid the suffering, he didn’t hesitate to entrust himself to God’s protection.“Then I prayed to stay calm. What I did was to pray a lot: ‘OK, Father God, help me get out of here. Keep me calm’ was the first thing I prayed. ‘Keep me calm and tell me what I need to do,’” he recounted.He signaled for help as best he could. He said he has no idea how long he was underneath the rubble, but he knows it “felt like an eternity.” Finally, a man who had climbed the mountain of debris helped him break free.‘The Miraculous Medal saved me’Galíndez made his way down the remains of the collapsed building on his own. Upon realizing the magnitude of the tragedy, which claimed thousands of lives in a split second, he is positive that emerging virtually unharmed was a miracle, one he attributes to Our Lady of the Miraculous Medal, to whom he has always been devoted.“I was wearing a small chain with a crucifix and a tiny medal of the Miraculous Virgin. Among the things I lost track of, the chain broke, though, of course, I hadnʼt noticed it at the time,” he recalled.On his way to his home, which was also completely destroyed, a couple of young people helped Galíndez with first aid. While they were tending to him, he became aware of one of those small miracles that holds profound meaning for someone with sincere faith.He asked the young people to help him put his watch into one of the pockets of his shorts, as he needed to remove it to hold his fractured arm still. And then, the inexplicable happened.“I was wearing shorts with a small zippered pocket, and when I looked — don’t ask me where from, don’t ask me how — a piece of the chain and the Miraculous Medal were caught inside.”"Of course, I told the boy: ‘Please, put that little medal away for me too, because that was what saved me,’” he said. “I havenʼt the slightest doubt.”“Absolutely, absolutely,” he replied when asked if he truly believes his life is a miracle obtained through the intercession of the Blessed Virgin.
The Miraculous Medal that Kamar Galíndez wore around his neck, which broke during the collapse and later appeared — inexplicably — in the pocket of his shorts. | Credit: Andrés Henríquez/EWTN News
Many people didn’t make it out of what was left of the hotel. For Galíndez, having survived is the work of the mercy of God, who listened to his pleas in every instant and granted him his request for a reason he still does not know.“In the greatest adversity, you begin to see it in terms of what is most basic, because the most basic thing becomes impossible. When the most basic thing is impossible and you manage to do it anyway, you say: ‘Only God can do that,’” he reflected.“There is a God who looks after you in that moment, attending to what you are asking of him and what you need. From freeing up an arm or reminding you of his presence by leaving a small medal hanging from your [shorts],” he said. He then emphasized what he considers most important following his harrowing experience: "I have the greatest gift God [my dear] Father gave me, which is life.”Galíndez said he feels deeply grateful to be alive. For him, what happened serves as a humbling reminder that what we have comes from the will and mercy of God, who does not abandon his people; who does not abandon Venezuelans, especially during times of greatest suffering.At the time of publication, the official death toll in Venezuela from the double earthquake has risen to 3,535, while the number of injured has reached 16,740. Estimates by independent organizations indicate that tens of thousands of people are still missing.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.](https://unitedyam.com/wp-content/uploads/2026/07/earthquake-survivor-in-venezuela-the-miraculous-medal-saved-me-catholic-in-playa-grande-a-neighborhood-in-the-city-of-la-guaira-venezuela-kamar-galindez-was-on-the-top-floor-of.jpg)
Kamar Galíndez credits his survival to the Blessed Virgin Mary. The Miraculous Medal he wore was torn from his neck as the building collapsed and inexplicably ended up in one of his zippered pockets.
![Faithful proclaim right to life in Morristown July Fourth #Catholic - Catholics from the Paterson Diocese and beyond gathered with Bishop Kevin J. Sweeney on the morning of July 4, Independence Day, to promote an unborn child’s inalienable right to life for his Monthly Mass and Procession for Life at St. Margaret of Scotland Parish in Morristown, N.J.
Participants joined their fellow U.S. citizens in celebrating the 250th anniversary of the Declaration of Independence, which establishes everyone’s unalienable rights to “life, liberty and the pursuit of happiness.”
Small American flags lined the sides of the main aisle in St. Margaret Church during the 8 p.m. Mass with Bishop Sweeney, which marked the start of the monthly event.
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Before the procession, Bishop Sweeney celebrated Mass at St. Margaret’s. Father Duberney Villamizar, pastor of St. Margaret’s, concelebrated, and Deacon Tim Holden assisted.
Afterward, the faithful walked in a rosary procession down Speedwell Avenue to Planned Parenthood, where they prayed for an end to abortion. Many carried pro-life signs. They then returned to St. Margaret’s and prayed before the Blessed Sacrament.
Bishop Kevin J. Sweeney holds the event on the first Saturday of each month starting at 8 a.m. at St. Margaret of Scotland Parish in Morristown, N.J. All are welcome.
BEACON PHOTOS | JESSICA MARTINEZ
[See image gallery at beaconnj.org]](https://unitedyam.com/wp-content/uploads/2026/07/faithful-proclaim-right-to-life-in-morristown-july-fourth-catholic-catholics-from-the-paterson-diocese-and-beyond-gathered-with-bishop-kevin-j-sweeney-on-the-morning-of-july-4-independence-day-t.jpg)
Faithful proclaim right to life in Morristown July Fourth #Catholic – 
Catholics from the Paterson Diocese and beyond gathered with Bishop Kevin J. Sweeney on the morning of July 4, Independence Day, to promote an unborn child’s inalienable right to life for his Monthly Mass and Procession for Life at St. Margaret of Scotland Parish in Morristown, N.J.
Participants joined their fellow U.S. citizens in celebrating the 250th anniversary of the Declaration of Independence, which establishes everyone’s unalienable rights to “life, liberty and the pursuit of happiness.”
Small American flags lined the sides of the main aisle in St. Margaret Church during the 8 p.m. Mass with Bishop Sweeney, which marked the start of the monthly event.
Click here to subscribe to our weekly newsletter.
Before the procession, Bishop Sweeney celebrated Mass at St. Margaret’s. Father Duberney Villamizar, pastor of St. Margaret’s, concelebrated, and Deacon Tim Holden assisted.
Afterward, the faithful walked in a rosary procession down Speedwell Avenue to Planned Parenthood, where they prayed for an end to abortion. Many carried pro-life signs. They then returned to St. Margaret’s and prayed before the Blessed Sacrament.
Bishop Kevin J. Sweeney holds the event on the first Saturday of each month starting at 8 a.m. at St. Margaret of Scotland Parish in Morristown, N.J. All are welcome.
BEACON PHOTOS | JESSICA MARTINEZ
– Catholics from the Paterson Diocese and beyond gathered with Bishop Kevin J. Sweeney on the morning of July 4, Independence Day, to promote an unborn child’s inalienable right to life for his Monthly Mass and Procession for Life at St. Margaret of Scotland Parish in Morristown, N.J. Participants joined their fellow U.S. citizens in celebrating the 250th anniversary of the Declaration of Independence, which establishes everyone’s unalienable rights to “life, liberty and the pursuit of happiness.” Small American flags lined the sides of the main aisle in St. Margaret Church during the 8 p.m. Mass with Bishop Sweeney, which marked
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Obituary: Sister of Christian Charity Catherine Marie McCaffrey #Catholic – 
A Mass of Christian Burial will be held on Friday, July 10, at 10:30 a.m. at the Chapel of Mary Immaculate in the motherhouse of the Sisters of Christian Charity in Mendham, N.J., for Sister Catherine Marie McCaffrey, who died on July 4 at Overlook Medical Center in Summit, N.J. She was 71.
Sister McCaffrey served the Sisters of Christian Charity for 35 years.
Born Marilyn Josephine McCaffrey in 1954 in Norristown, Penn., she was the second of five children of William and Marilyn (Flad) McCaffrey. She graduated from Hatboro-Horsham Senior High School and earned an associate’s degree from Montgomery County Community College in Blue Bell, Penn.
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Before entering religious life, Sister McCaffrey worked at Prudential Insurance Company as an enrollment clerk and at Aetna Life Insurance Company as a senior claims technician.
Although drawn to religious life during grade school, Sister McCaffrey did not seriously consider it until her 20s. She discovered the Sisters of Christian Charity in Mendham while reading Guide to Religious Ministries and began her journey to the religious community.
Sister McCaffrey entered the Sisters of Christian Charity in 1990 and was invested in 1991, receiving the religious name Sister Catherine Marie. She professed her first vows in 1993 and final vows in 1999.
Sister McCaffrey earned an associate’s degree from Assumption College for Sisters, then located in Mendham, in 1994 and a certificate in theological studies in 1995.
For 30 years, Sister McCaffery ministered at Holy Spirit Hospital in Camp Hill, Penn., in several departments, concluding her career as a scheduling services specialist.
She was also involved in the local church in the Diocese of Harrisburg, Penn. She served on Cursillo teams, taught high-school religious education, assisted with parish youth groups, sang in a parish choir, and ministered to widows.
Within the Holy Spirit Hospital Convent, Sister McCaffrey was the house treasurer and insurance coordinator. As her health declined, she moved to the motherhouse in Mendham in 2026, where she continued her life of prayer and faithful presence until her death.
Sister McCaffrey is survived by her Sisters of Christian Charity and her siblings and their spouses: William McCaffrey, Jr., Claire and Joseph Beatty, Lois and Duane Jessup, and Bruce and Valli McCaffrey; as well as many nieces, nephews, grandnieces, grandnephews, and cherished friends.
She was predeceased by her parents; her sister-in-law, Susan McCaffrey; and her niece, Catherine Marie Jessup.
Visitation for Sister McCaffrey will be held in the Chapel of Mary Immaculate at the motherhouse in Mendham on Thursday, July 9, beginning at 1 p.m. with vespers at 4:30 p.m. The Mass of Christian Burial on Friday, July 10, at 10:30 a.m. will be livestreamed at sccus.org.
Interment will follow at Holy Cross Cemetery on the motherhouse grounds.
Please make memorial donations in Sister McCaffrey’s name to the Sisters of Christian Charity, 350 Bernardsville Rd., Mendham, N.J. 07945, or at sccus.org.
– A Mass of Christian Burial will be held on Friday, July 10, at 10:30 a.m. at the Chapel of Mary Immaculate in the motherhouse of the Sisters of Christian Charity in Mendham, N.J., for Sister Catherine Marie McCaffrey, who died on July 4 at Overlook Medical Center in Summit, N.J. She was 71. Sister McCaffrey served the Sisters of Christian Charity for 35 years. Born Marilyn Josephine McCaffrey in 1954 in Norristown, Penn., she was the second of five children of William and Marilyn (Flad) McCaffrey. She graduated from Hatboro-Horsham Senior High School and earned an associate’s degree from Montgomery
The bishops of Oslo and Copenhagen have condemned the Society of St. Pius X consecrations as schism while pledging to protect the traditional liturgy within the Church.
The pontiff sent a letter on July 8 to be read at the AI for Good Global Summit in Geneva, Switzerland.
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A 1981 Ribbon schematic of the 3D structure of the protein triose phosphate isomerase by Jane Richardson. Today is voice actress Tajja Isen’s birthday. She voiced Betty Barrett aka the titular hero in the 2004 Canadian animated series Atomic Betty
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Announced during the feast of St. Sunniva on the island of Selja, the cause for the celebrated novelist and Catholic convert is expected to open its diocesan phase this fall.
Looking for a sky event this week? Check out our full Sky This Week column. July 7: The Moon, Saturn, and Neptune Asteroid 18 Melpomene reaches opposition at 4 P.M. EDT. Now visible all night long, the 9th-magnitude main-belt world is located in southeastern Aquila, near the Eagle’s border with Scutum. To track the asteroid for yourself,Continue reading “The Sky Today on Wednesday, July 8: Asteroid Melpomene at opposition”
The post The Sky Today on Wednesday, July 8: Asteroid Melpomene at opposition appeared first on Astronomy Magazine.
Read MoreMake me deserving of the faith that I need to get near you. Forgive my shortage and light my way to the right path. Endow me with the gift of humility and courage to confront the temptations of this world. Please Father never leave my side and give me a shield to protect against envy from others and my own self-pity.
Amen
The cathedral has reopened but restoration work remains to be done, including on the western rose window.
The dispute stems from a 2011 federal rule requiring employers to include contraception coverage in employee health plans under the Affordable Care Act.
The Artemis II crew participates in the dedication of the Apollo 14 Moon tree at the Lunar Receiving Park at NASA’s Johnson Space Center. This tree is a second-generation Apollo Moon tree of the loblolly pine species.
Read MoreA reading from the Book of Hosea
10:1-3, 7-8, 12
Israel is a luxuriant vine
whose fruit matches its growth.
The more abundant his fruit,
the more altars he built;
The more productive his land,
the more sacred pillars he set up.
Their heart is false,
now they pay for their guilt;
God shall break down their altars
and destroy their sacred pillars.
If they would say,
“We have no king”—
Since they do not fear the LORD,
what can the king do for them?
The king of Samaria shall disappear,
like foam upon the waters.
The high places of Aven shall be destroyed,
the sin of Israel;
thorns and thistles shall overgrow their altars.
Then they shall cry out to the mountains, “Cover us!”
and to the hills, “Fall upon us!”
“Sow for yourselves justice,
reap the fruit of piety;
break up for yourselves a new field,
for it is time to seek the LORD,
till he come and rain down justice upon you.”
From the Gospel according to Matthew
10:1-7
Jesus summoned his Twelve disciples
and gave them authority over unclean spirits to drive them out
and to cure every disease and every illness.
The names of the Twelve Apostles are these:
first, Simon called Peter, and his brother Andrew;
James, the son of Zebedee, and his brother John;
Philip and Bartholomew,
Thomas and Matthew the tax collector;
James, the son of Alphaeus, and Thaddeus;
Simon the Cananean, and Judas Iscariot
who betrayed Jesus.
Jesus sent out these Twelve after instructing them thus,
“Do not go into pagan territory or enter a Samaritan town.
Go rather to the lost sheep of the house of Israel.
As you go, make this proclamation: ‘The Kingdom of heaven is at hand.’”
The Twelve must cooperate with Jesus in establishing the Kingdom of God, that is, his beneficial, life-giving lordship, and life in abundance for the whole of humanity. The Church in essence, like Christ and together with him, is called and sent out to establish the Kingdom of life and to drive out the dominion of death so that the life of God may triumph in the world; so that God who is Love may triumph. Christ’s work is always silent, it is not spectacular; the great tree of true life grows even in the humility of being Church, of living the Gospel every day. Precisely with these humble beginnings the Lord encourages us so that in the humility of the Church today too, in the poverty of our Christian lives, we may see his presence and thus have the courage to go to meet him and make his love, this force of peace and of true life, present on our earth. (…)
In this regard, it is useful to reflect that the Twelve Apostles were not perfect men, chosen for their moral and religious irreproachability. They were indeed believers, full of enthusiasm and zeal but at the same time marked by their human limitations, which were sometimes even serious. Therefore Jesus did not call them because they were already holy, complete, perfect, but so that they might become so, so that they might thereby also transform history. (Pope Benedict XVI, Homily, 15 June 2008)
Read More
The Indian Pacific travels from Perth to Sydney, exploring beautiful nature, historic towns, and delicious food along the way.
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On Tuesday morning, a high-rise in Midtown Manhattan was evacuated after structural issues inside the under-construction commercial building.
The post NYC High-rise Evacuated After Construction Workers Find Floors Caving In, Beams Buckling appeared first on The Gateway Pundit.
Read More
Bombings in Damacus, Macron style.
The post Multiple Bombs Go Off in Damascus During Macron’s Visit to Syria (VIDEOS) appeared first on The Gateway Pundit.
Read More
Louisiana Governor Jeff Landry is exposing the blatant hypocrisy and political bias rotting Louisiana’s justice system and the numbers don’t lie.
The post Gov. Jeff Landry Blasts Louisiana Justice System Over Bond Disparity: Louisiana Recall Organizer Shoots Man In The Head Gets $100k Bond While Ag Liz Murrill Gets $400k Bond appeared first on The Gateway Pundit.
Read More
SULLIVAN, ME — A promising political career has been abruptly cut short after rape allegations have sadly marred the reputation of a local Nazi.
Read More
INDIANAPOLIS, IN — A WNBA player was suspended on Tuesday for failing to meet the league’s code of conduct when she decided to play an entire game and not even once try to assault Caitlin Clark.
Read More![Mendham teens return from life-changing mission trip to Appalachia #Catholic - Forty-six teenagers and 22 adult chaperones from St. Joseph Catholic Parish in Mendham, N.J., recently returned from a weeklong mission trip to Paintsville, Ky., where they participated in St. Joseph’s 18th annual Teen Appalachia Mission Trip from June 21 to 27.
Partnering with Good Neighbors, Inc., a Paintsville-based nonprofit, the group completed critical home repair projects for families in need. The organization serves working families who do not qualify for government assistance, connecting them with volunteer groups, such as the St. Joseph mission team. In exchange for home repairs, participating families commit to financial literacy training and are encouraged to “pay it forward” by helping others in their community.
This year’s projects included repairing roofs, constructing home additions, installing drywall, replacing flooring, and completing other essential improvements that enhanced the safety, comfort, and stability of local homes.
While the physical work made an immediate impact, the mission also focused on building meaningful relationships. Volunteers shared meals, conversations, and time with the families they served, creating connections that extended beyond the construction projects.
Click here to subscribe to our weekly newsletter.
“This trip gives our teens the opportunity to build meaningful relationships while living out our God-given call to serve our sisters and brothers in need,” Mark Tosso, youth director at St. Joseph’s said. “It strengthens the sense of community within our parish and creates lasting connections with the wonderful families we meet in Kentucky.”
Avery Draeger, a junior at Villa Walsh Academy in Morristown, N.J., said, “Throughout this experience, I was overwhelmed with a feeling of gratitude and purpose.”
“In Paintsville, I felt that I strengthened my relationship with God, my peers, and the family and community in which we were helping. Giving these families back a sense of security to return to a safer home was an opportunity of a lifetime,” Draeger said.
Max Cirillo, a junior at Delbarton School, also in Morristown, agrees.
‘My experience on the mission gave me the opportunity to reflect internally and externally, form new relationships with peers and the families we were helping, and to grow in my faith with God, all while gaining an appreciation for the little things that are taken for granted every day. It was incredible!” Cirillo said.
“The Appalachia mission is truly one of a kind,” adds Mendham senior Max Krolikiewicz. “The lessons that we learn on the trip are truly something that I will remember forever. I feel that I build so many bonds with new people while strengthening my bonds with those I have already built. The strongest bond that I have built is my relationship with the Lord. There are so many ways that he is felt and seen in the work that we do, and it really has helped me to go beyond my faith and continue to want to pursue it.”
And it was not just the teens on the trip that benefitted, said parent chaperone and trip director Scott Cirillo of Mendham.
“The opportunity to be part of this mission on behalf of St Joseph’s is a privilege. It fills my bucket every year. Our time together and the work we do for deserving families in Paintsville, Ky., is grounded in our faith and knowledge that the Holy Spirit has brought us there to share the gifts God has given us. The overwhelming gratitude and response from the families we serve that we were an answer to their prayers says it all,” Cirillo said.
[See image gallery at beaconnj.org]](https://unitedyam.com/wp-content/uploads/2026/07/mendham-teens-return-from-life-changing-mission-trip-to-appalachia-catholic-forty-six-teenagers-and-22-adult-chaperones-from-st-joseph-catholic-parish-in-mendham-n-j-recently-returned-from-a-we.jpg)
Mendham teens return from life-changing mission trip to Appalachia #Catholic – 
Forty-six teenagers and 22 adult chaperones from St. Joseph Catholic Parish in Mendham, N.J., recently returned from a weeklong mission trip to Paintsville, Ky., where they participated in St. Joseph’s 18th annual Teen Appalachia Mission Trip from June 21 to 27.
Partnering with Good Neighbors, Inc., a Paintsville-based nonprofit, the group completed critical home repair projects for families in need. The organization serves working families who do not qualify for government assistance, connecting them with volunteer groups, such as the St. Joseph mission team. In exchange for home repairs, participating families commit to financial literacy training and are encouraged to “pay it forward” by helping others in their community.
This year’s projects included repairing roofs, constructing home additions, installing drywall, replacing flooring, and completing other essential improvements that enhanced the safety, comfort, and stability of local homes.
While the physical work made an immediate impact, the mission also focused on building meaningful relationships. Volunteers shared meals, conversations, and time with the families they served, creating connections that extended beyond the construction projects.
Click here to subscribe to our weekly newsletter.
“This trip gives our teens the opportunity to build meaningful relationships while living out our God-given call to serve our sisters and brothers in need,” Mark Tosso, youth director at St. Joseph’s said. “It strengthens the sense of community within our parish and creates lasting connections with the wonderful families we meet in Kentucky.”
Avery Draeger, a junior at Villa Walsh Academy in Morristown, N.J., said, “Throughout this experience, I was overwhelmed with a feeling of gratitude and purpose.”
“In Paintsville, I felt that I strengthened my relationship with God, my peers, and the family and community in which we were helping. Giving these families back a sense of security to return to a safer home was an opportunity of a lifetime,” Draeger said.
Max Cirillo, a junior at Delbarton School, also in Morristown, agrees.
‘My experience on the mission gave me the opportunity to reflect internally and externally, form new relationships with peers and the families we were helping, and to grow in my faith with God, all while gaining an appreciation for the little things that are taken for granted every day. It was incredible!” Cirillo said.
“The Appalachia mission is truly one of a kind,” adds Mendham senior Max Krolikiewicz. “The lessons that we learn on the trip are truly something that I will remember forever. I feel that I build so many bonds with new people while strengthening my bonds with those I have already built. The strongest bond that I have built is my relationship with the Lord. There are so many ways that he is felt and seen in the work that we do, and it really has helped me to go beyond my faith and continue to want to pursue it.”
And it was not just the teens on the trip that benefitted, said parent chaperone and trip director Scott Cirillo of Mendham.
“The opportunity to be part of this mission on behalf of St Joseph’s is a privilege. It fills my bucket every year. Our time together and the work we do for deserving families in Paintsville, Ky., is grounded in our faith and knowledge that the Holy Spirit has brought us there to share the gifts God has given us. The overwhelming gratitude and response from the families we serve that we were an answer to their prayers says it all,” Cirillo said.
[See image gallery at beaconnj.org] – Forty-six teenagers and 22 adult chaperones from St. Joseph Catholic Parish in Mendham, N.J., recently returned from a weeklong mission trip to Paintsville, Ky., where they participated in St. Joseph’s 18th annual Teen Appalachia Mission Trip from June 21 to 27. Partnering with Good Neighbors, Inc., a Paintsville-based nonprofit, the group completed critical home repair projects for families in need. The organization serves working families who do not qualify for government assistance, connecting them with volunteer groups, such as the St. Joseph mission team. In exchange for home repairs, participating families commit to financial literacy training and are encouraged to
St. Jude Knights host breakfast, celebrate leadership, welcome new member #Catholic – 
The St. Jude Knights of Columbus Council 9914 of Hopatcong, N.J., held a Father’s Day All You Can Eat Breakfast on June 21. The crew was “many and ready” and, along with a meal, provided an opportunity for parishioners to treat the fathers in their lives — and themselves — to a great breakfast.
Grand Knight Frank Wimbush, who was awarded the Gene Baker Culture of Life Award at the N.J. State Council Convention in May, was recognized during the breakfast along with many of the good works the council does in a display set up for the event. Wimbush is pictured below right with District Deputy Michael Spiecker.
Another highlight of the breakfast was a young man who came with his father, a Council 9914 Brother Knight, and decided to join. Giancarlo Kestenholz comes from a long line of Catholic men in his family who answered the call and is now a fourth-generation Knight. Pictured below left with Giancarlo are his father, Al Kestenholz, and District Deputy Mike Spiecker.
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– The St. Jude Knights of Columbus Council 9914 of Hopatcong, N.J., held a Father’s Day All You Can Eat Breakfast on June 21. The crew was “many and ready” and, along with a meal, provided an opportunity for parishioners to treat the fathers in their lives — and themselves — to a great breakfast. Grand Knight Frank Wimbush, who was awarded the Gene Baker Culture of Life Award at the N.J. State Council Convention in May, was recognized during the breakfast along with many of the good works the council does in a display set up for the event. Wimbush
For many Lebanese Christians, the central question remains whether diplomacy will finally restore the Lebanese state as the sole authority over war, peace, and national security.
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Singer-songwriter Max Giesinger at 5th Zeltfestival Rhein-Neckar, Mannheim, Germany
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Looking for a sky event this week? Check out our full Sky This Week column. July 6: Catch the sparkling Coma Star Cluster Last Quarter Moon occurs at 3:29 P.M. EDT. The Moon then passes 7° north of Saturn at 6 P.M. EDT. You can catch this pairing before then, visible in the early-morning sky. An hourContinue reading “The Sky Today on Tuesday, July 7: The Moon, Saturn, and Neptune”
The post The Sky Today on Tuesday, July 7: The Moon, Saturn, and Neptune appeared first on Astronomy Magazine.
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![Netanyahu claims unnamed Lebanese Christian villages sought annexation #Catholic Israeli Prime Minister Benjamin Netanyahu said unidentified Lebanese Christian villages asked Israel to annex them.“Christian villages in Lebanon, some of them have actually asked to be annexed to Israel, because we protect them against the Hezbollah, Hezbollah fanatics who want to kill them, and we do the same things with Christians everywhere,” Netanyahu said during an appearance on Fox News’ show “The Sunday Briefing” on July 5.“It’s ridiculous that [Netanyahu] would say such a thing,” said Alberto Fernández, a former U.S. ambassador and contributor to EWTN News on Middle East topics. “It’s something that only makes sense within the context of him trying to look good to his own Israeli audience. Within the context of Lebanon, it’s ridiculous.”Fernández noted Netanyahu’s claims have been repeatedly denied in the Arab and Lebanese press. Lebanese officials have rejected Netanyahu’s claims, including senior members of the Kataeb party, and Hanna al-Amil, the mayor of Rmeich, a Christian village in southern Lebanon, according to several Arab news outlets.“We canʼt forget that itʼs Hezbollah that keeps plunging Lebanon into war with Israel,” he said. “And one thing that Christian villagers do not want is, they may not want to be part of Israel.”They donʼt want to be at war with Israel either, Fernández said.“They want peace. They want to be left alone. They want to be able to live their lives and their villages and farm their land and be left alone,” he said.](https://unitedyam.com/wp-content/uploads/2026/07/netanyahu-claims-unnamed-lebanese-christian-villages-sought-annexation-catholic-israeli-prime-minister-benjamin-netanyahu-said-unidentified-lebanese-christian-villages-asked-israel-to-annex-them.jpg "Netanyahu claims unnamed Lebanese Christian villages sought annexation #Catholic Israeli Prime Minister Benjamin Netanyahu said unidentified Lebanese Christian villages asked Israel to annex them.“Christian villages in Lebanon, some of them have actually asked to be annexed to Israel, because we protect them against the Hezbollah, Hezbollah fanatics who want to kill them, and we do the same things with Christians everywhere,” Netanyahu said during an appearance on Fox News’ show “The Sunday Briefing” on July 5.“It’s ridiculous that [Netanyahu] would say such a thing,” said Alberto Fernández, a former U.S. ambassador and contributor to EWTN News on Middle East topics. “It’s something that only makes sense within the context of him trying to look good to his own Israeli audience. Within the context of Lebanon, it’s ridiculous.”Fernández noted Netanyahu’s claims have been repeatedly denied in the Arab and Lebanese press. Lebanese officials have rejected Netanyahu’s claims, including senior members of the Kataeb party, and Hanna al-Amil, the mayor of Rmeich, a Christian village in southern Lebanon, according to several Arab news outlets.“We canʼt forget that itʼs Hezbollah that keeps plunging Lebanon into war with Israel,” he said. “And one thing that Christian villagers do not want is, they may not want to be part of Israel.”They donʼt want to be at war with Israel either, Fernández said.“They want peace. They want to be left alone. They want to be able to live their lives and their villages and farm their land and be left alone,” he said.")
Alberto Fernández, a former U.S. ambassador and contributor to EWTN News, said the prime minister’s claim “only makes sense within the context of him trying to look good to his own Israeli audience.”
A reading from the Book of Hosea
8:4-7, 11-13
Thus says the LORD:
They made kings in Israel, but not by my authority;
they established princes, but without my approval.
With their silver and gold they made
idols for themselves, to their own destruction.
Cast away your calf, O Samaria!
my wrath is kindled against them;
How long will they be unable to attain
innocence in Israel?
The work of an artisan,
no god at all,
Destined for the flames—
such is the calf of Samaria!
When they sow the wind,
they shall reap the whirlwind;
The stalk of grain that forms no ear
can yield no flour;
Even if it could,
strangers would swallow it.
When Ephraim made many altars to expiate sin,
his altars became occasions of sin.
Though I write for him my many ordinances,
they are considered as a stranger’s.
Though they offer sacrifice,
immolate flesh and eat it,
the LORD is not pleased with them.
He shall still remember their guilt
and punish their sins;
they shall return to Egypt.
From the Gospel according to Matthew
9:32-38
A demoniac who could not speak was brought to Jesus,
and when the demon was driven out the mute man spoke.
The crowds were amazed and said,
“Nothing like this has ever been seen in Israel.”
But the Pharisees said,
“He drives out demons by the prince of demons.”
Jesus went around to all the towns and villages,
teaching in their synagogues,
proclaiming the Gospel of the Kingdom,
and curing every disease and illness.
At the sight of the crowds, his heart was moved with pity for them
because they were troubled and abandoned,
like sheep without a shepherd.
Then he said to his disciples,
“The harvest is abundant but the laborers are few;
so ask the master of the harvest
to send out laborers for his harvest.”
Jesus says, “The harvest is plentiful, but the laborers are few; therefore ask the Lord of the harvest to send out laborers into his harvest” (v. 2). (…) The Church and the world do not need people who fulfill their religious duties as if the faith were merely an external label. We need laborers who are eager to work in the mission field, loving disciples who bear witness to the Kingdom of God in all places. Perhaps there is no shortage of “intermittent Christians” who occasionally act upon some religious feeling or participate in sporadic events. But there are few who are ready, on a daily basis, to labor in God’s harvest, cultivating the seed of the Gospel in their own hearts in order then to share it in their families, places of work or study, their social contexts and with those in need. To do this, we do not need too many theoretical ideas about pastoral plans. Instead, we need to pray to the Lord of the harvest. Priority must be given, then, to our relationship with the Lord and to cultivating our dialogue with him. In this way, he will make us his laborers and send us into the field of the world to bear witness to his Kingdom. (Pope Leo XIV, Angelus, 6 July 2025)
Read More![Various U.S. bishops ‘invite home’ SSPX attendees after excommunications of leadership #Catholic A growing number of Catholic bishops are instructing the faithful to avoid illicit sacraments celebrated by the Society of St. Pius X (SSPX) after the traditionalist group’s bishops incurred the penalty of excommunication last week.The Vatican declared July 2 that six prelates involved in the SSPX’s unauthorized July 1 episcopal consecrations incurred automatic excommunication. Despite repeated warnings, SSPX bishops consecrated four new bishops without a pontifical mandate — an act of open disobedience to the authority of the pope that carries automatic excommunication for the six bishops involved.The SSPX is a fraternity of priests known for its celebration of the Traditional Latin Mass and opposition to the reforms of the Second Vatican Council.Various Catholic bishops with SSPX locations in their areas are explicitly forbidding Catholics from attending SSPX services while also urging frequent attendees or SSPX priests to seek spiritual guidance and return to the Catholic Church.Invited ‘home’Archbishop Bernard Hebda of St. Paul and Minneapolis urged SSPX families in his community to stay with the Catholic Church.“In the 10 years that I have led this local Church, I have met many sincere people who worship regularly or occasionally at the chapels of the SSPX within the territory of our archdiocese,” Hebda said. “I have been impressed by the strength of their families and their commitment to traditional Catholic values.”“It is my hope they will not follow the above-mentioned bishops in separating themselves from the successor of Peter, Pope Leo XIV, and from the Church that he humbly leads,” Hebda continued. “Throughout the centuries, our Catholic Church has consistently echoed the teaching of St. Ambrose: Ubi Petrus ibi ecclesia (Where there is Peter, there is the Church).”“At this difficult moment, we are blessed that the same traditional Eucharistic liturgy beloved by those who have worshipped with the SSPX in the past continues to be celebrated in six locations throughout the archdiocese,” Hebda said. “I am confident that those who prefer the Traditional Latin Mass could find a home here."Bishop Terry LaValley of Ogdensburg, New York, noted that in light of the “formal schism,” the disobedience “gravely harms the unity of the Church for which Christ so fervently prayed the night before he died.”LaValley said in a statement that Catholics are “forbidden” to participate in SSPX sacraments, the only exception being “when there is danger of death.” He noted that the schism “is not simply about the celebration of the Mass.”“The SSPX repudiates and denounces the teaching of the Second Vatican Council, in particular, ecumenism, religious liberty, collegiality of the bishops with the pope, and the Church’s understanding of and relationship with Judaism,” LaValley noted.LaValley instructed the faithful to avoid participation with SSPX and invited SSPX priests to remain with the Church.In a similar vein, Bishop Frank Caggiano of Bridgeport, Connecticut, invited anyone who previously worshipped with SSPX to come “home.”“The Holy See has made clear that the clergy of the society are now to be regarded as schismatic,” Caggiano said in a statement. “This means that, from this day forward, the sacraments they celebrate are illicit and, most significantly for the faithful, the confessions they hear and the marriages at which they preside are considered invalid by the Church.”“I know these words are difficult to hear, especially for those among us who have worshipped, whether regularly or on occasion, at liturgies celebrated by priests of the society,” Caggiano said. “Over the years I have come to know some of these families. I have been moved by their love for the beauty of the sacred liturgy, their devotion to our Catholic tradition, and the seriousness with which they seek to raise their children in the faith.”“My heart goes out to them at this painful moment, and I want them to know that they remain very much a part of our diocesan family,” Caggiano said.“I also wish to offer a word of reassurance. This excommunication does not fall upon those who have simply attended these liturgies out of a sincere desire to worship and who have never intended to reject the authority of the Holy Father or the teaching of the Church,” Caggiano said. “What the Church now asks is straightforward: Knowing the situation as it now stands, the faithful of the Catholic Church can no longer take part in the liturgies of the society, for to do so knowingly would be to share in a separation from the successor of Peter.”Caggiano noted that the “vetus ordo,” also known as the Traditional Latin Mass, is still celebrated in his diocese at several parishes throughout the diocese.He emphasized that the diocese also welcomes any SSPX priest who wants to return to full communion “with open arms and great tenderness.”Bishop James Johnston of Kansas City-St. Joseph, Missouri, said he will “be preparing guidance to assist our clergy, lay faithful, and especially any of the lay faithful who have worshipped locally with the SSPX at St. Vincent de Paul Kansas City.”“While it is imperative to not abandon future efforts toward full communion and to fervently pray for such, those who wish to maintain communion with the Catholic Church, including valid reception of the sacraments of matrimony and penance (confession), will no longer find that possible within the SSPX,” Johnston said in the statement.“In this moment, I wish to reassure the members of the SSPX within this diocese of my pastoral concern as a shepherd with a desire to assist you in this time of crisis,” Johnston said.Schism ‘wounds’ the body of ChristBishop Douglas Lucia of Syracuse, New York, emphasized that the announcement “forbids Roman Catholics of good standing to participate in and to receive the sacraments from bishops and priests associated with the Society of St. Pius X.”“[F]ormal adherence to schism is a grave offense against God and carries the penalty of excommunication decreed by the Churchʼs law,” Lucia wrote July 2.“I grieve over the wound that has been inflicted on Christʼs body, the Church, and its effect on the spiritual good of the faithful,” Lucia said. “Although todayʼs action relates to a specific event, I would caution that such wounds occur in the Church, when peopleʼs pain and concerns are ignored and the universal call to holiness is subjugated to personal agenda.”“I regret that the communion and trust that has been built in my seven years as bishop here in Syracuse is now so imperiled, but there cannot be accord when discord has been sown,” Lucia said.Bishop Donald Hying of Madison, Wisconsin, instructed Catholics “to refrain from attending Mass at any SSPX chapels.”“The Catholic faithful should attend Mass at a Catholic church with a Catholic priest where they can receive licit and valid sacraments,” Hying said.
Bishop Donald Hying instructed Catholics “to refrain from attending Mass at any SSPX chapels.” | Credit: “EWTN News Nightly”/Screenshot
“For many years, the Church has been in dialogue with the leadership of SSPX in the hope that the group would return to full communion with the Catholic Church,” Hying said. “Their continued rejection of papal authority and decision to undertake blatantly schismatic acts have harmed these discussions and wounded the path to unity.”Archbishop Shawn McKnight of Kansas City, Kansas, called the bishopʼs consecrations "a source of profound sorrow for the whole Church because it wounds the visible unity that Christ desires for his body.” He noted that Pope Francis and Pope Benedict XVI took several steps toward communion and acceptance of the society.“Fidelity to sacred tradition is never opposed to fidelity to the successor of Peter,” McKnight said in his letter. “Rather, both are gifts entrusted by Christ to his Church and serve together to safeguard the deposit of faith and promote the salvation of souls.”“The Church’s living tradition is preserved by remaining close to the successor of Peter, by adhering to the apostolic faith handed down through the centuries and safeguarded within the communion of the Church,” McKnight said.](https://unitedyam.com/wp-content/uploads/2026/07/various-u-s-bishops-invite-home-sspx-attendees-after-excommunications-of-leadership-catholic-a-growing-number-of-catholic-bishops-are-instructing-the-faithful-to-avoid-illicit-sacr-scaled.jpg)
Catholic bishops with Society of St. Pius X locations in their areas are forbidding Catholics from attending SSPX services and urging attendees and SSPX priests to return to the Catholic Church.
9 things to know about the SSPX excommunications #Catholic – 
(OSV News) — On July 1, the Society of St. Pius X, widely known as the SSPX, illicitly consecrated new four bishops without authorization from the Holy See, leading Pope Leo XIV to declare its bishops, clergy and formally affiliated laity to be in schism with the Catholic Church. Here’s a short primer on the SSPX, what happened and why it matters.
1. The SSPX formed in reaction to the Second Vatican Council. Archbishop Marcel Lefebvre (1905-1991), a Frenchman who as a bishop had been a key Church leader in French Africa, founded the society of priests in 1970 in Fribourg, Switzerland. Its priests celebrate the sacraments according to the 1962 Roman Missal, which was issued prior to the Second Vatican Council, but which was replaced by revised liturgical texts in 1969. The society has now twice been excommunicated for consecrating bishops without the permission of the Holy See.
The society is based in Menzingen, Switzerland, with an international seminary in Écône, Switzerland, where the July 1 consecrations took place. In the United States, about 100 SSPX priests live in 20 houses, or “priories,” and are active around 120 locations, called “missions” or “chapels,” according to its website. Its U.S. headquarters are in Platte City, Missouri, about 30 miles north of Kansas City.
According to the SSPX, Archbishop Lefebvre chose St. Pius X, who had served as pope 1903-1914, as the society’s patron because of that pope’s commitment to the integrity of the priesthood.
2. Before the most recent schism, the SSPX had an irregular status with respect to the Catholic Church that first began decades ago. The society appears to have lost its ecclesiastical permission to exist by the competent ecclesiastical authority in 1975. A year later, Archbishop Lefebvre was suspended after ordaining priests against the express will of ecclesiastical authorities.
In 1988, St. John Paul II excommunicated Archbishop Lefebvre and four bishops he consecrated that year without papal mandate. Their episcopal ordinations were valid but illicit, or unauthorized.
All subsequent acts of orders by those bishops have been affected. Acts of jurisdiction are invalid — such as the witnessing of marriages and absolution of sins. Other sacramental actions are considered valid, though illicit.
In its July 2 decree issuing the excommunication, the Holy See explicitly stated that sacraments of penance and marriage proceeded within the society are invalid.
3. The SSPX should not be confused with other “TLM” communities. Many Catholic communities in communion with the Holy See celebrate Mass according to the 1962 Roman Missal, commonly called the traditional Latin Mass.
In 2007, Pope Benedict XVI issued “Summorum Pontificum,” which expanded permission to priests to celebrate the preconciliar Mass. In 2021, Pope Francis issued “Traditionis Custodes,” legislation that tightened use of the preconciliar form of the Mass. However, many bishops, including in the United States, have continued to make this form of the Mass available within the new parameters.
Priests who are members of the Priestly Fraternity of St. Peter, for example, exclusively celebrate sacraments according to the 1962 missal and are in communion with the Holy See. (The society was formed in 1988 by priests who left the SSPX after Archbishop Lefebvre’s illicit bishop consecrations that year.) FSSP priests are active internationally and minister in 39 U.S. dioceses.
Other examples of religious orders dedicated exclusively to celebrating liturgy and sacraments in the form of the Roman rite celebrated prior to Vatican II that have regular status within the Catholic Church are the Institute of Christ the King Sovereign Priest and the Institute of the Good Shepherd.
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4. SSPX leaders say the society is not in schism, and they believe all sacraments and acts of jurisdiction are valid. However, Archbishop Lefebvre’s contentions with the Catholic Church included his refusal to adopt the post-conciliar reform of the order of the Mass, which the SSPX considers deficient or having “heretical elements.”
Archbishop Lefebvre and his followers also questioned, and in some cases publicly rejected, the very orthodoxy of teachings of the Second Vatican Council, especially the Declaration on Religious Freedom, “Dignitatis Humanae.” While some argued that this declaration amounted to a change in doctrine, the Church recognized it as a development of doctrine on the dignity of the human person.
In a statement that included a 28-page “Profession of Faith” published June 24, the SSPX said the Catholic Church is facing pressures from within and without “which push her in every possible direction, except — it seems to us — the right one.” Other Catholic teaching the SSPX dismissed in that statement included aspects of ecumenism, postconciliar liturgical reforms, synodality and religious freedom.
5. The Holy See has sought a path to full reconciliation. For decades, Vatican officials have sought ways to fully reintegrate SSPX members into the life of the Catholic Church. Talks between the Holy See and the society began under St. John Paul and continued during the pontificates of Pope Benedict XVI and Pope Francis. Pope Benedict lifted the excommunications of the four bishops in 2009, opening the way for more regular talks. The Vatican made clear the society at that point was in an irregular canonical state, but not in schism.
During the 2015-2016 Year of Mercy, Pope Francis made special provisions to validate the absolution offered by SSPX priests through the sacrament of confession. After the Holy Year ended, he extended that provision “lest anyone ever be deprived of the sacramental sign of reconciliation through the Church’s pardon.”
In April 2017, the late pontiff continued pursuing initiatives aimed at a reconciliation with the SSPX by allowing their bishops to ensure the validity of marriages celebrated in their traditionalist communities.
St. John Paul’s 1988 apostolic letter “Ecclesia Dei,” issued in response to the illicit consecrations, established a pontifical commission by the same name with the “task of collaborating with the bishops, with the departments of the Roman Curia and with the circles concerned, for the purpose of facilitating full ecclesial communion of priests, seminarians, religious communities or individuals” who were associated with SSPX and “who may wish to remain united to the Successor Peter in the Catholic Church.”
In 2019, Pope Francis suppressed the “Ecclesia Dei” commission and moved its responsibilities to the Dicastery for the Doctrine of the Faith.
6. The Holy See told SSPX leaders not to consecrate new bishops. In February, Father Davide Pagliarani, superior general of the SSPX, announced the society would proceed with the consecration of new bishops July 1, following a breakdown in communication with the Vatican after requests for an audience with Pope Leo went unanswered.
Cardinal Victor Manuel Fernández, prefect of the Dicastery for the Doctrine of the Faith, offered to continue dialogue with the SSPX on the condition that the society suspend its decision to consecrate new bishops. After the SSPX chose not to accept, Cardinal Fernandez said the consecration of bishops without a papal mandate would be considered “a schismatic act” and would incur excommunication.
The Church’s Code of Canon Law defines schism as “the refusal of submission to the Supreme Pontiff or of communion with the members of the Church subject to him” (Canon 751).
7. Pope Leo publicly appealed for the SSPX not to proceed with the consecrations. Pope Leo issued a plea June 30 for the SSPX not to proceed with the consecrations. “I urge you to consider carefully the spiritual good of the faithful, because the schismatic act you are about to undertake would deprive them of the licit and, in some cases, even valid reception of the Sacraments, which they love and seek for their sanctification,” Pope Leo wrote. Father Pagliarani’s response indicated that the society planned to move ahead with the consecrations while insisting the group was “neither schismatic nor hostile to the Church.”
After the SSPX moved ahead with the illicit consecrations July 1, the Vatican’s Dicastery for the Doctrine of the Faith, or DDF, declared July 2 that the SSPX’s six bishops were excommunicated, and warned clergy and laypeople not to “adhere to the schism” and thereby also incur excommunication.
8. One of the four illicitly consecrated bishops July 1 is from the United States. A native of North Dakota, Bishop Michael Goldade grew up in St. Marys, Kansas, an enclave of the SSPX community. He is the rector of the SSPX St. Thomas Aquinas Seminary in Dillwyn, Virginia.
9. The DDF has issued procedures for those who decide to leave the SSPX to reestablish communion with the Catholic Church. The instructions provide specific actions that must be taken by a priest ordained in the SSPX community or affiliated with the SSPX after his licit ordination. Procedures for laypeople are more nuanced, as their steps to regain communion depend on their level of attachment to the SSPX community and ideas.
– (OSV News) — On July 1, the Society of St. Pius X, widely known as the SSPX, illicitly consecrated new four bishops without authorization from the Holy See, leading Pope Leo XIV to declare its bishops, clergy and formally affiliated laity to be in schism with the Catholic Church. Here’s a short primer on the SSPX, what happened and why it matters. 1. The SSPX formed in reaction to the Second Vatican Council. Archbishop Marcel Lefebvre (1905-1991), a Frenchman who as a bishop had been a key Church leader in French Africa, founded the society of priests in 1970 in
NASA Administrator Jared Isaacman leads a flyover featuring his personally owned F-5 Tiger during the Great American State Fair on July 4, 2026, on the National Mall in Washington, D.C.
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