O great St. Peregrine, you have been called “The Mighty,” “The Wonder-Worker,” because of the numerous miracles which you have obtained from God for those who have had recourse to you. For so many years you bore in your own flesh this cancerous disease that destroys the very fiber of our being, and who had recourse to the source of all grace when the power of man could do no more. You were favored with the vision of Jesus coming down from His Cross to heal your affliction. Ask of God and Our …

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Picture of the day





The Capitoline Wolf is a bronze sculpture made by unknown Etruscan sculptors (5th century BC), with the twins Romulus and Remus added in the late 15th century AD, by sculptor Antonio del Pollaiuolo. The sculptural group depicts a scene from the legend of the founding of Rome, occurred on 21 April 753 BC.
 #ImageOfTheDay
Picture of the day
The Capitoline Wolf is a bronze sculpture made by unknown Etruscan sculptors (5th century BC), with the twins Romulus and Remus added in the late 15th century AD, by sculptor Antonio del Pollaiuolo. The sculptural group depicts a scene from the legend of the founding of Rome, occurred on 21 April 753 BC.
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Vatican prepares Pope Leo XIV summit on marriage crisis #Catholic Pope Leo XIV is aware that among the vocations to which men and women are called by God, marriage is one of the “noblest and highest.”He said as much last October, on the 10th anniversary of the canonization of Sts. Louis and Zélie Martin, the parents of St. Thérèse of the Child Jesus. Now, the pope has set in motion a process to address both marital crises and the growing fear among young people of getting married and forming a family.Leo XIV has called the presidents of the world’s bishops’ conferences to Rome this October to seek a response to an issue he considers crucial not only for the Church but also for society.In preparation for the high-level meeting, the Vatican organized a study day Tuesday titled “The Sacrament of Marriage, Faith, and Munus Docendi” at the Casina Pio IV.The initiative, hosted by the Dicastery for the Laity, the Family, and Life, brought together about 75 participants by invitation, including representatives of various dicasteries of the Roman Curia as well as rectors, lecturers, and others involved in the formation of future pastors.According to the dicastery, the study day was devoted to the formation of priests in accompanying “young people, engaged couples, and married couples in faith.”How can the Church form pastors capable of accompanying young people, engaged couples, and spouses so that they live Christian marriage as an authentic experience of faith in a cultural context marked by secularization? Several speakers addressed that question, including Father Andrea Bozzolo, rector of the Pontifical Salesian University.Speaking with ACI Prensa, the Spanish-language sister service of EWTN News, the Italian priest — who has taught theology of marriage at the Pontifical John Paul II Institute for Studies on Marriage and Family — emphasized the urgent need to form priests who are prepared to accompany young people and help them live Christian marriage as a true event of faith rather than as a mere “formality or social rite.”According to Bozzolo, in large sectors of contemporary society, marriage is no longer perceived as a decisive moment in the formation of a family.“For many couples, marriage today seems to be a less decisive step in the emergence of the family covenant,” he said.In that context, he added, cohabitation before marriage has become widespread as a kind of trial stage. For many young people, the strength of that relationship, tested in daily life, “has become the condition for eventually considering access to marriage,” he said.Bozzolo explained that this mentality fuels the now widespread phenomenon of couples living together before going to the altar.Unlike in past decades, when de facto unions were presented as an ideological alternative to marriage, today “they are often understood as a preparatory path,” he said.In what he described as a “liquid society,” cohabitation frequently functions as a first family experience, open to being consolidated over time into a more stable relationship.“Cohabitation in most cases does not seek to exclude the marriage covenant but rather to verify its viability,” he said, noting that the increase in separations also reflects this way of understanding the bond.Not blaming, but not trivializingIn response to this reality, Bozzolo said the Church should “not blame” young people who ask to marry after living together, but it also should not “trivialize” premarital cohabitation, because “it is not the correct way” to arrive at the altar.He also called on the Church to break with stereotypes that present love as if it were “a simple feeling.”“Love has ontological value — and not merely psychological value — and that is why marriage is a privileged vehicle for the biblical revelation of the face of God,” he said.Bozzolo insisted on the need for priestly formation that helps future priests rediscover the decisive value of marriage as a public and sacramental act.“The public and religious expression of consent,” he said, is no longer usually perceived today as something that substantially affects the stability of the bond — a reality he described as “a pastoral challenge of the first order.”Marriage is not a simple social procedureFor that reason, he said, it is essential for the Church to prepare priests who can accompany young people along a journey of faith that presents Christian marriage not as a “simple social procedure.”The goal, Bozzolo explained, is to help priests accompany married couples so that they learn to “recognize the presence and action of God in the concrete history of their bond.”Such accompaniment, he said, requires a “formative approach” capable of bringing together biblical wisdom, theological understanding, an awareness of contemporary cultural trends, and attentive listening to the real experiences of families.One current problem among couples, he said, is the tendency to absolutize the relationship and place expectations on the spousal bond that the other person cannot sustain alone.“We cannot place the entire responsibility for our happiness on our spouse, because he or she will disappoint us. For that, we have Jesus, the true messiah,” Bozzolo said.Only from a well-grounded faith, he emphasized, is it possible to live marriage in a healthy, realistic way that is open to gratuitousness, without making the other person the ultimate source of meaning.For that reason, and in direct relation to the formation of future priests, Bozzolo highlighted the need to create formation paths in seminaries that integrate these dimensions and prepare pastors for authentic marriage ministry, rooted in life and not reduced to theoretical frameworks.The last time a pope called together all the presidents of the world’s bishops’ conferences was in February 2019, when Pope Francis gathered them to address the wound of sexual abuse in the Church. That meeting marked a shift in the global perception of the problem and made it possible to outline a long-term strategy.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Vatican prepares Pope Leo XIV summit on marriage crisis #Catholic Pope Leo XIV is aware that among the vocations to which men and women are called by God, marriage is one of the “noblest and highest.”He said as much last October, on the 10th anniversary of the canonization of Sts. Louis and Zélie Martin, the parents of St. Thérèse of the Child Jesus. Now, the pope has set in motion a process to address both marital crises and the growing fear among young people of getting married and forming a family.Leo XIV has called the presidents of the world’s bishops’ conferences to Rome this October to seek a response to an issue he considers crucial not only for the Church but also for society.In preparation for the high-level meeting, the Vatican organized a study day Tuesday titled “The Sacrament of Marriage, Faith, and Munus Docendi” at the Casina Pio IV.The initiative, hosted by the Dicastery for the Laity, the Family, and Life, brought together about 75 participants by invitation, including representatives of various dicasteries of the Roman Curia as well as rectors, lecturers, and others involved in the formation of future pastors.According to the dicastery, the study day was devoted to the formation of priests in accompanying “young people, engaged couples, and married couples in faith.”How can the Church form pastors capable of accompanying young people, engaged couples, and spouses so that they live Christian marriage as an authentic experience of faith in a cultural context marked by secularization? Several speakers addressed that question, including Father Andrea Bozzolo, rector of the Pontifical Salesian University.Speaking with ACI Prensa, the Spanish-language sister service of EWTN News, the Italian priest — who has taught theology of marriage at the Pontifical John Paul II Institute for Studies on Marriage and Family — emphasized the urgent need to form priests who are prepared to accompany young people and help them live Christian marriage as a true event of faith rather than as a mere “formality or social rite.”According to Bozzolo, in large sectors of contemporary society, marriage is no longer perceived as a decisive moment in the formation of a family.“For many couples, marriage today seems to be a less decisive step in the emergence of the family covenant,” he said.In that context, he added, cohabitation before marriage has become widespread as a kind of trial stage. For many young people, the strength of that relationship, tested in daily life, “has become the condition for eventually considering access to marriage,” he said.Bozzolo explained that this mentality fuels the now widespread phenomenon of couples living together before going to the altar.Unlike in past decades, when de facto unions were presented as an ideological alternative to marriage, today “they are often understood as a preparatory path,” he said.In what he described as a “liquid society,” cohabitation frequently functions as a first family experience, open to being consolidated over time into a more stable relationship.“Cohabitation in most cases does not seek to exclude the marriage covenant but rather to verify its viability,” he said, noting that the increase in separations also reflects this way of understanding the bond.Not blaming, but not trivializingIn response to this reality, Bozzolo said the Church should “not blame” young people who ask to marry after living together, but it also should not “trivialize” premarital cohabitation, because “it is not the correct way” to arrive at the altar.He also called on the Church to break with stereotypes that present love as if it were “a simple feeling.”“Love has ontological value — and not merely psychological value — and that is why marriage is a privileged vehicle for the biblical revelation of the face of God,” he said.Bozzolo insisted on the need for priestly formation that helps future priests rediscover the decisive value of marriage as a public and sacramental act.“The public and religious expression of consent,” he said, is no longer usually perceived today as something that substantially affects the stability of the bond — a reality he described as “a pastoral challenge of the first order.”Marriage is not a simple social procedureFor that reason, he said, it is essential for the Church to prepare priests who can accompany young people along a journey of faith that presents Christian marriage not as a “simple social procedure.”The goal, Bozzolo explained, is to help priests accompany married couples so that they learn to “recognize the presence and action of God in the concrete history of their bond.”Such accompaniment, he said, requires a “formative approach” capable of bringing together biblical wisdom, theological understanding, an awareness of contemporary cultural trends, and attentive listening to the real experiences of families.One current problem among couples, he said, is the tendency to absolutize the relationship and place expectations on the spousal bond that the other person cannot sustain alone.“We cannot place the entire responsibility for our happiness on our spouse, because he or she will disappoint us. For that, we have Jesus, the true messiah,” Bozzolo said.Only from a well-grounded faith, he emphasized, is it possible to live marriage in a healthy, realistic way that is open to gratuitousness, without making the other person the ultimate source of meaning.For that reason, and in direct relation to the formation of future priests, Bozzolo highlighted the need to create formation paths in seminaries that integrate these dimensions and prepare pastors for authentic marriage ministry, rooted in life and not reduced to theoretical frameworks.The last time a pope called together all the presidents of the world’s bishops’ conferences was in February 2019, when Pope Francis gathered them to address the wound of sexual abuse in the Church. That meeting marked a shift in the global perception of the problem and made it possible to outline a long-term strategy.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The October meeting in Rome will bring together presidents of bishops’ conferences from around the world to seek a response to what the pope considers a crucial issue for the Church and society.

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New York City street renamed for religious sister’s decades of service #Catholic A New York City street acquired a new name this past weekend honoring a Catholic sister’s decades of dedication to the East Harlem community.On Saturday, April 25, more than 100 people gathered to celebrate the newly named street — Sister Susanne Lachapelle Way — named for the life and legacy of Lachapelle and her contributions as a registered nurse, advocate, and Little Sister of the Assumption (LSA).“With a heart rooted in justice, she dedicated herself to serving the vulnerable through home visits, healthcare, and tireless advocacy, both locally and globally,” Rosario Jimenez, director for LSA Family in Mission, told EWTN News.The event and street naming flowed from Lachapelleʼs work with Little Sisters of the Assumption Family Health Service, a community-based nonprofit based in East Harlem. Founded by the Little Sisters, the organization offers numerous programs to help vulnerable families and children meet their basic needs.
 
 Crowd celebrates the unveiling of the Sister Susanne Lachapelle Way street sign in East Harlem, New York, on April 25, 2026. | Credit: Photo courtesy of Alysa Jette and Grace Ayres-Doyle
 
 The group has been in the city for almost 70 years and Lachapelle “really helped to set the trajectory for the organization,” Ray Lopez, chief program officer of LSA Family Health Service, told EWTN News.She was “a foundational visionary staff person and a leader who really, to this day, has a very profound impact on many of us who are on the staff and worked shoulder to shoulder with her, learning from her,” he said.“Since her passing, weʼve all … redoubled our efforts to find a way to keep LSAʼs original mission and vision going in this current environment,” Lopez said. “We really wanted to find ways to keep her name out there and the legacy going.”The street is on the southeast corner of East 115th Street and First Avenue. "Itʼs almost the exact midpoint of where Sister Susanne Lachapelle lived in the Little Sisters of the Assumption brownstone and where the LSA Family Health Service … center is located,” Lopez said.“She walked there every day for at least two decades,” he said. “We thought it was the appropriate place.”Sister Susanne and the Little Sisters: ‘Unsung heroes’Lachapelle entered the LSA order in 1962 and took the religious name Sister Susanne Mary of the Sacred Heart. She made her final vows in 1971.
 
 Sister Susanne Lachapelle. | Credit: Photo courtesy of LSA Family in Mission
 
 In her 60 years of religious life, she served in numerous areas and worked with many ministries. But for 45 years she made the community of East Harlem her home, helping to spearhead the LSA Family Health Service’s programs.As a nurse, Lachapelle conducted home visits, which “was a foundational program of LSA Family Health Service,” Lopez said. “All of the programs grew out of those interactions, those early interactions of nurses going into the homes to treat the sick and poor and really seeing conditions firsthand, sitting with families at their kitchen table, hearing their stories.”“Sister Susanne and the rest of the leadership created other programs to really provide wraparound services for families,” he said. "The Little Sisters set up a food pantry and a thrift store just to make sure that people had the very basics.”“From there, the services were about connecting people with public benefits, providing support around education, education enrichment, education navigation. A lot of … programs focused on maternal child health and early childhood development.”Along with her support for health and families, Lachapelle also had a passion for protecting the environment through her commitment to Pope Francis' Laudato Si', a call to protect our common home.
 
 Sister Susanne Lachapelle. | Credit: Photo courtesy of LSA Family in Mission
 
 Lachapelle decided to initiate “an environmental health component to the work that the Little Sisters were doing,” Lynn Tiede, a volunteer for LSA Health Service who worked with Lachapelle, told EWTN News.“She worked with the families and saw problems like asthma and other debilitating health things, she realized that … itʼs mold, itʼs the air quality, itʼs these other things that are really at the root of these health problems.”“Everybody was just so inspired … to see her traipsing into rough, rough buildings and just without any hesitation,” Tiede said. “If you went into a home and people were dealing with asthma, you … send in the environmental health team and then they try to work to get the building management to actually address those things.”With the success of her work, she even collaborated with the human rights group and nongovernmental organization Vivat International, where she helped bring voices and environmental issues to the United Nations, but she always remained “very, very humble,” Tiede said.Due to her humility “there were a few people who were against [the street-naming] when we proposed it, because they thought she would hate it — because she was so humble,” Tiede said.
 
 Sister Susanne Lachapelle Way in East Harlem, New York. | Credit: Photo courtesy of LSA Family in Mission
 
 Ultimately they chose to honor Lachapelle and the Little Sisters because they are “unsung heroes — these quiet heroes,” Tiede said.The process to get the street renamed began in 2024 and it was found to be an easier process than expected, as the city council was eager to acknowledge Lachapelle and the Little Sisters.Sister Susanne’s lasting impactAt the street naming celebration organizers “were expecting around 80 participants, but I think it was maybe 150 or a little bit more,” Jimenez said. “There were community members, families that she served, youth that she served, … volunteers, and of course, our board members and benefactors.”It honored her “simplicity and the way that she used to be a leader,” which was “was grounded in integrity, purpose, love,” Jimenez said. “Having a street named after her will honor all of that.”Reflecting on the event, Lopez said: “[It] feels like a dream because so many people came that worked with her in the past.”Despite having to move the event inside to avoid the cold and rain, the crowd of people stayed to celebrate. It “was crowded with people, and our center lobby was filled completely,” Lopez said. “It was just a very festive atmosphere.”He added: “It was really moving to have so many people there from so long ago that still feel it in their hearts, [how] the work here in East Harlem impacted their careers, impacted their lives, and that itʼs still a very significant thing for them,” he said.

New York City street renamed for religious sister’s decades of service #Catholic A New York City street acquired a new name this past weekend honoring a Catholic sister’s decades of dedication to the East Harlem community.On Saturday, April 25, more than 100 people gathered to celebrate the newly named street — Sister Susanne Lachapelle Way — named for the life and legacy of Lachapelle and her contributions as a registered nurse, advocate, and Little Sister of the Assumption (LSA).“With a heart rooted in justice, she dedicated herself to serving the vulnerable through home visits, healthcare, and tireless advocacy, both locally and globally,” Rosario Jimenez, director for LSA Family in Mission, told EWTN News.The event and street naming flowed from Lachapelleʼs work with Little Sisters of the Assumption Family Health Service, a community-based nonprofit based in East Harlem. Founded by the Little Sisters, the organization offers numerous programs to help vulnerable families and children meet their basic needs. Crowd celebrates the unveiling of the Sister Susanne Lachapelle Way street sign in East Harlem, New York, on April 25, 2026. | Credit: Photo courtesy of Alysa Jette and Grace Ayres-Doyle The group has been in the city for almost 70 years and Lachapelle “really helped to set the trajectory for the organization,” Ray Lopez, chief program officer of LSA Family Health Service, told EWTN News.She was “a foundational visionary staff person and a leader who really, to this day, has a very profound impact on many of us who are on the staff and worked shoulder to shoulder with her, learning from her,” he said.“Since her passing, weʼve all … redoubled our efforts to find a way to keep LSAʼs original mission and vision going in this current environment,” Lopez said. “We really wanted to find ways to keep her name out there and the legacy going.”The street is on the southeast corner of East 115th Street and First Avenue. "Itʼs almost the exact midpoint of where Sister Susanne Lachapelle lived in the Little Sisters of the Assumption brownstone and where the LSA Family Health Service … center is located,” Lopez said.“She walked there every day for at least two decades,” he said. “We thought it was the appropriate place.”Sister Susanne and the Little Sisters: ‘Unsung heroes’Lachapelle entered the LSA order in 1962 and took the religious name Sister Susanne Mary of the Sacred Heart. She made her final vows in 1971. Sister Susanne Lachapelle. | Credit: Photo courtesy of LSA Family in Mission In her 60 years of religious life, she served in numerous areas and worked with many ministries. But for 45 years she made the community of East Harlem her home, helping to spearhead the LSA Family Health Service’s programs.As a nurse, Lachapelle conducted home visits, which “was a foundational program of LSA Family Health Service,” Lopez said. “All of the programs grew out of those interactions, those early interactions of nurses going into the homes to treat the sick and poor and really seeing conditions firsthand, sitting with families at their kitchen table, hearing their stories.”“Sister Susanne and the rest of the leadership created other programs to really provide wraparound services for families,” he said. "The Little Sisters set up a food pantry and a thrift store just to make sure that people had the very basics.”“From there, the services were about connecting people with public benefits, providing support around education, education enrichment, education navigation. A lot of … programs focused on maternal child health and early childhood development.”Along with her support for health and families, Lachapelle also had a passion for protecting the environment through her commitment to Pope Francis' Laudato Si', a call to protect our common home. Sister Susanne Lachapelle. | Credit: Photo courtesy of LSA Family in Mission Lachapelle decided to initiate “an environmental health component to the work that the Little Sisters were doing,” Lynn Tiede, a volunteer for LSA Health Service who worked with Lachapelle, told EWTN News.“She worked with the families and saw problems like asthma and other debilitating health things, she realized that … itʼs mold, itʼs the air quality, itʼs these other things that are really at the root of these health problems.”“Everybody was just so inspired … to see her traipsing into rough, rough buildings and just without any hesitation,” Tiede said. “If you went into a home and people were dealing with asthma, you … send in the environmental health team and then they try to work to get the building management to actually address those things.”With the success of her work, she even collaborated with the human rights group and nongovernmental organization Vivat International, where she helped bring voices and environmental issues to the United Nations, but she always remained “very, very humble,” Tiede said.Due to her humility “there were a few people who were against [the street-naming] when we proposed it, because they thought she would hate it — because she was so humble,” Tiede said. Sister Susanne Lachapelle Way in East Harlem, New York. | Credit: Photo courtesy of LSA Family in Mission Ultimately they chose to honor Lachapelle and the Little Sisters because they are “unsung heroes — these quiet heroes,” Tiede said.The process to get the street renamed began in 2024 and it was found to be an easier process than expected, as the city council was eager to acknowledge Lachapelle and the Little Sisters.Sister Susanne’s lasting impactAt the street naming celebration organizers “were expecting around 80 participants, but I think it was maybe 150 or a little bit more,” Jimenez said. “There were community members, families that she served, youth that she served, … volunteers, and of course, our board members and benefactors.”It honored her “simplicity and the way that she used to be a leader,” which was “was grounded in integrity, purpose, love,” Jimenez said. “Having a street named after her will honor all of that.”Reflecting on the event, Lopez said: “[It] feels like a dream because so many people came that worked with her in the past.”Despite having to move the event inside to avoid the cold and rain, the crowd of people stayed to celebrate. It “was crowded with people, and our center lobby was filled completely,” Lopez said. “It was just a very festive atmosphere.”He added: “It was really moving to have so many people there from so long ago that still feel it in their hearts, [how] the work here in East Harlem impacted their careers, impacted their lives, and that itʼs still a very significant thing for them,” he said.

For 45 years, Sister Susanne Lachapelle made the community of East Harlem her home, helping to spearhead the LSA Family Health Service’s programs to help the most vulnerable.

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St. Elizabeth University event highlights Mother Cabrini’s local connections #Catholic - St. Francis Xavier Cabrini, America’s first Catholic saint, significantly impacted the nation by leading efforts to care for poor Italians and marginalized people in New York City and beyond. Her extensive connections also reached into the heart of Northern New Jersey, including the Paterson Diocese.
A distinguished panel of guests highlighted Mother Cabrini’s local connections and strong advocacy for immigrants and poor communities at a discussion of “Cabrini,” the 2024 feature film about the saint. The event drew a sizable audience to the Dolan Performing Arts Center at St. Elizabeth University in Morris Township, N.J., on April 28, underscoring her local and broader impact.
This “talk back” session followed a screening of powerful and dramatic clips from “Cabrini” at St. Elizabeth’s on April 21. Both events promoted the National Eucharistic Pilgrimage (NEP), which will stop in the Paterson Diocese, N.J. at sites in Passaic and Paterson on June 14 and 15. The NEP’s Cabrini Route will travel up the Eastern Seaboard, including through the diocese, this summer.
At both the screening and the discussion, Father Cesar Jaramillo, pilgrimage stop delegate and pastor of Holy Spirit Parish in Pequannock, N.J., encouraged participation in the NEP events being hosted by the diocese. He also offered theological and legal perspectives on the immigrant experience. As a panelist, he noted that the Cabrini Route “underscores what Mother Cabrini means to the East Coast because we were the witnesses of that great arrival of immigrants during her day.”

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“And the plight isn’t over. We have many immigrants still trying to provide a better life for their families by coming to the country,” Father Jaramillo said. “We can see how Mother Cabrini’s powerful example brought Christ to others and is still very much alive in the many wonderful religious we have and the wonderful work they do in favor of immigrants.”
The Missionary Sisters of the Sacred Heart of Jesus, which Mother Cabrini founded, opened schools and orphanages for Italian immigrants despite many challenges. Mother Cabrini traveled across Europe, the Americas, and the U.S., founding 67 institutions.
Father Jaramillo also spoke about a Mother Cabrini connection in the Paterson Diocese. Bishop Emeritus Arthur J. Serratelli’s mother, Eva, received religious education in New York City from the future saint. Before the Cathedral of St. John the Baptist in Paterson was rededicated in 2017, the bishop commissioned a large stained-glass window of Mother Cabrini in her honor, as part of major renovations to the diocese’s mother church.
The panel included J. Eustace Wolfington, executive producer of “Cabrini” and key organizer; Gilda Bello of Cabrini Asset Management, a journalist and promoter of Mother Cabrini’s story and mission; Carol Bezak, a St. Elizabeth’s graduate, administrator of the National Shrine of Our Lady of Mount Carmel in Middletown, N.Y., and president of the National Association of U.S. Shrines; Msgr. Paul Bochicchio, retired priest of the Newark Archdiocese, author, and chaplain/consultant on the film; Sister of Charity Judy Mertz, founding director of Josephine’s Place, a women’s outreach in Elizabeth, N.J.; and Zachary DeCarlo Jr., founder and president of ZCD Advisors, who worked with Wolfington on “Cabrini.”
Sister Mertz described how the Sisters of Charity in New York City welcomed Mother Cabrini and her  Missionary Sisters of the Sacred Heart of Jesus after their arrival from Italy around 1889, sent by Pope Leo XIII. She explained a further local connection: then-Sister of Charity Mary Xavier Mehegan, herself an Irish immigrant, traveled to Convent Station to help found the Sisters of Charity of St. Elizabeth with several fellow religious sister. Together, they established the Academy of St. Elizabeth and later the College of St. Elizabeth, now St. Elizabeth University, demonstrating how Cabrini’s influence helped shape women’s religious life in New Jersey.
“Mother Cabrini was a great model of women in the Church at that time, who had the conviction of her calling, and a deep trust in God’s providence. She had such compassion,” said Sister Mertz. She called Mother Cabrini and Mother Mehegan “catalysts for systemic change.”
The NEP is an initiative of the U.S. bishops inspired by the Eucharistic Revival, held last year in Indianapolis, which sought to “to ignite that flame of love for Jesus in the Eucharist, especially geared to young people.” The NEP also will commemorate the 250th anniversary of the United States, Father Jaramillo said.
“Mother Cabrini’s love for Jesus in the Eucharist was without a doubt what empowered her to carry out her missionary work,” Father Jaramillo said. “We want the events of the National Eucharistic Pilgrimage to remind young people of her beautiful example and make them aware of how we too can exercise that same operative  charity through a deep and lasting relationship with Christ in the Eucharist.”
A former parish pastoral associate in the diocese, Bezak brought a Mother Cabrini image with a third-class relic to the “talk back.” The “Cabrini” screening and “talk-back” were possible through her friendship with one of the film’s executive producers.
Initially, Wolfington, now 93, had refused a request to make a film about Mother Cabrini, but later accepted, believing he could make a better movie about her than another film company that had signed on to do it.
“Everywhere we go with the film, there’s been a transformation. People who walk in the movie are not the same people walking out, especially the young people. It’s had an incredible effect,” Wolfington said.
For questions about events in this diocese, please contact: MMoncaleano@patersondiocese.org. For registration assistance, please contact: registration@eucharisticcongress.org.
National Eucharistic Pilgrimage activities in the Paterson Diocese, N.J., on June 14 and 15
Pilgrimage activities on June 14:
3:30–5 p.m.: Eucharist talk (English), Fr. Rafael Capo, Holy Rosary Church, 6 Wall St., Passaic, N.J.
3:30–5 p.m.: “Influenciados por la Eucaristía” opening talk (Spanish), P. Heriberto García, St. Nicholas, 217 President St., Passaic, N.J.
5–6:30 p.m.: Eucharistic Procession from Holy Rosary Church (6 Wall St, Passaic, N.J.) to Boverini Stadium (1.5 miles). The procession will end with the opening Mass.
6:30–8 p.m.: Opening Mass, Boverini Stadium, 262 River Dr., Passaic, N.J., with Bishop Kevin J. Sweeney.
Pilgrimage events on June 15:
3–5 p.m.: Divine Liturgy with Byzantine Catholic community at St. Michael Chapel, 415 Lackawanna Ave., Woodland Park, N.J.
5:30–7 p.m.: Eucharistic Procession starting at the Father English Center, 435 Main St., in Paterson, N.J. and ending at the Cathedral of St. John the Baptist, 381 Grand St., Paterson, N.J.
7–8:30 p.m.: Closing Mass with Bishop Sweeney and homily by Father Casey Cole, O.F.M., at the Cathedral of St. John the Baptist, 381 Grand St., Paterson. The municipal parking lot opens at 5 p.m. across from the Cathedral. Watch the livestream at https://rcdopcathedral.org/.
BEACON PHOTOS | JOE GIGLI
 [See image gallery at beaconnj.org]

St. Elizabeth University event highlights Mother Cabrini’s local connections #Catholic – St. Francis Xavier Cabrini, America’s first Catholic saint, significantly impacted the nation by leading efforts to care for poor Italians and marginalized people in New York City and beyond. Her extensive connections also reached into the heart of Northern New Jersey, including the Paterson Diocese. A distinguished panel of guests highlighted Mother Cabrini’s local connections and strong advocacy for immigrants and poor communities at a discussion of “Cabrini,” the 2024 feature film about the saint. The event drew a sizable audience to the Dolan Performing Arts Center at St. Elizabeth University in Morris Township, N.J., on April 28, underscoring her local and broader impact. This “talk back” session followed a screening of powerful and dramatic clips from “Cabrini” at St. Elizabeth’s on April 21. Both events promoted the National Eucharistic Pilgrimage (NEP), which will stop in the Paterson Diocese, N.J. at sites in Passaic and Paterson on June 14 and 15. The NEP’s Cabrini Route will travel up the Eastern Seaboard, including through the diocese, this summer. At both the screening and the discussion, Father Cesar Jaramillo, pilgrimage stop delegate and pastor of Holy Spirit Parish in Pequannock, N.J., encouraged participation in the NEP events being hosted by the diocese. He also offered theological and legal perspectives on the immigrant experience. As a panelist, he noted that the Cabrini Route “underscores what Mother Cabrini means to the East Coast because we were the witnesses of that great arrival of immigrants during her day.” Click here to subscribe to our weekly newsletter. “And the plight isn’t over. We have many immigrants still trying to provide a better life for their families by coming to the country,” Father Jaramillo said. “We can see how Mother Cabrini’s powerful example brought Christ to others and is still very much alive in the many wonderful religious we have and the wonderful work they do in favor of immigrants.” The Missionary Sisters of the Sacred Heart of Jesus, which Mother Cabrini founded, opened schools and orphanages for Italian immigrants despite many challenges. Mother Cabrini traveled across Europe, the Americas, and the U.S., founding 67 institutions. Father Jaramillo also spoke about a Mother Cabrini connection in the Paterson Diocese. Bishop Emeritus Arthur J. Serratelli’s mother, Eva, received religious education in New York City from the future saint. Before the Cathedral of St. John the Baptist in Paterson was rededicated in 2017, the bishop commissioned a large stained-glass window of Mother Cabrini in her honor, as part of major renovations to the diocese’s mother church. The panel included J. Eustace Wolfington, executive producer of “Cabrini” and key organizer; Gilda Bello of Cabrini Asset Management, a journalist and promoter of Mother Cabrini’s story and mission; Carol Bezak, a St. Elizabeth’s graduate, administrator of the National Shrine of Our Lady of Mount Carmel in Middletown, N.Y., and president of the National Association of U.S. Shrines; Msgr. Paul Bochicchio, retired priest of the Newark Archdiocese, author, and chaplain/consultant on the film; Sister of Charity Judy Mertz, founding director of Josephine’s Place, a women’s outreach in Elizabeth, N.J.; and Zachary DeCarlo Jr., founder and president of ZCD Advisors, who worked with Wolfington on “Cabrini.” Sister Mertz described how the Sisters of Charity in New York City welcomed Mother Cabrini and her  Missionary Sisters of the Sacred Heart of Jesus after their arrival from Italy around 1889, sent by Pope Leo XIII. She explained a further local connection: then-Sister of Charity Mary Xavier Mehegan, herself an Irish immigrant, traveled to Convent Station to help found the Sisters of Charity of St. Elizabeth with several fellow religious sister. Together, they established the Academy of St. Elizabeth and later the College of St. Elizabeth, now St. Elizabeth University, demonstrating how Cabrini’s influence helped shape women’s religious life in New Jersey. “Mother Cabrini was a great model of women in the Church at that time, who had the conviction of her calling, and a deep trust in God’s providence. She had such compassion,” said Sister Mertz. She called Mother Cabrini and Mother Mehegan “catalysts for systemic change.” The NEP is an initiative of the U.S. bishops inspired by the Eucharistic Revival, held last year in Indianapolis, which sought to “to ignite that flame of love for Jesus in the Eucharist, especially geared to young people.” The NEP also will commemorate the 250th anniversary of the United States, Father Jaramillo said. “Mother Cabrini’s love for Jesus in the Eucharist was without a doubt what empowered her to carry out her missionary work,” Father Jaramillo said. “We want the events of the National Eucharistic Pilgrimage to remind young people of her beautiful example and make them aware of how we too can exercise that same operative  charity through a deep and lasting relationship with Christ in the Eucharist.” A former parish pastoral associate in the diocese, Bezak brought a Mother Cabrini image with a third-class relic to the “talk back.” The “Cabrini” screening and “talk-back” were possible through her friendship with one of the film’s executive producers. Initially, Wolfington, now 93, had refused a request to make a film about Mother Cabrini, but later accepted, believing he could make a better movie about her than another film company that had signed on to do it. “Everywhere we go with the film, there’s been a transformation. People who walk in the movie are not the same people walking out, especially the young people. It’s had an incredible effect,” Wolfington said. For questions about events in this diocese, please contact: MMoncaleano@patersondiocese.org. For registration assistance, please contact: registration@eucharisticcongress.org. National Eucharistic Pilgrimage activities in the Paterson Diocese, N.J., on June 14 and 15 Pilgrimage activities on June 14: 3:30–5 p.m.: Eucharist talk (English), Fr. Rafael Capo, Holy Rosary Church, 6 Wall St., Passaic, N.J. 3:30–5 p.m.: “Influenciados por la Eucaristía” opening talk (Spanish), P. Heriberto García, St. Nicholas, 217 President St., Passaic, N.J. 5–6:30 p.m.: Eucharistic Procession from Holy Rosary Church (6 Wall St, Passaic, N.J.) to Boverini Stadium (1.5 miles). The procession will end with the opening Mass. 6:30–8 p.m.: Opening Mass, Boverini Stadium, 262 River Dr., Passaic, N.J., with Bishop Kevin J. Sweeney. Pilgrimage events on June 15: 3–5 p.m.: Divine Liturgy with Byzantine Catholic community at St. Michael Chapel, 415 Lackawanna Ave., Woodland Park, N.J. 5:30–7 p.m.: Eucharistic Procession starting at the Father English Center, 435 Main St., in Paterson, N.J. and ending at the Cathedral of St. John the Baptist, 381 Grand St., Paterson, N.J. 7–8:30 p.m.: Closing Mass with Bishop Sweeney and homily by Father Casey Cole, O.F.M., at the Cathedral of St. John the Baptist, 381 Grand St., Paterson. The municipal parking lot opens at 5 p.m. across from the Cathedral. Watch the livestream at https://rcdopcathedral.org/. BEACON PHOTOS | JOE GIGLI [See image gallery at beaconnj.org]

St. Elizabeth University event highlights Mother Cabrini’s local connections #Catholic –

St. Francis Xavier Cabrini, America’s first Catholic saint, significantly impacted the nation by leading efforts to care for poor Italians and marginalized people in New York City and beyond. Her extensive connections also reached into the heart of Northern New Jersey, including the Paterson Diocese.

A distinguished panel of guests highlighted Mother Cabrini’s local connections and strong advocacy for immigrants and poor communities at a discussion of “Cabrini,” the 2024 feature film about the saint. The event drew a sizable audience to the Dolan Performing Arts Center at St. Elizabeth University in Morris Township, N.J., on April 28, underscoring her local and broader impact.

This “talk back” session followed a screening of powerful and dramatic clips from “Cabrini” at St. Elizabeth’s on April 21. Both events promoted the National Eucharistic Pilgrimage (NEP), which will stop in the Paterson Diocese, N.J. at sites in Passaic and Paterson on June 14 and 15. The NEP’s Cabrini Route will travel up the Eastern Seaboard, including through the diocese, this summer.

At both the screening and the discussion, Father Cesar Jaramillo, pilgrimage stop delegate and pastor of Holy Spirit Parish in Pequannock, N.J., encouraged participation in the NEP events being hosted by the diocese. He also offered theological and legal perspectives on the immigrant experience. As a panelist, he noted that the Cabrini Route “underscores what Mother Cabrini means to the East Coast because we were the witnesses of that great arrival of immigrants during her day.”


Click here to subscribe to our weekly newsletter.

“And the plight isn’t over. We have many immigrants still trying to provide a better life for their families by coming to the country,” Father Jaramillo said. “We can see how Mother Cabrini’s powerful example brought Christ to others and is still very much alive in the many wonderful religious we have and the wonderful work they do in favor of immigrants.”

The Missionary Sisters of the Sacred Heart of Jesus, which Mother Cabrini founded, opened schools and orphanages for Italian immigrants despite many challenges. Mother Cabrini traveled across Europe, the Americas, and the U.S., founding 67 institutions.

Father Jaramillo also spoke about a Mother Cabrini connection in the Paterson Diocese. Bishop Emeritus Arthur J. Serratelli’s mother, Eva, received religious education in New York City from the future saint. Before the Cathedral of St. John the Baptist in Paterson was rededicated in 2017, the bishop commissioned a large stained-glass window of Mother Cabrini in her honor, as part of major renovations to the diocese’s mother church.

The panel included J. Eustace Wolfington, executive producer of “Cabrini” and key organizer; Gilda Bello of Cabrini Asset Management, a journalist and promoter of Mother Cabrini’s story and mission; Carol Bezak, a St. Elizabeth’s graduate, administrator of the National Shrine of Our Lady of Mount Carmel in Middletown, N.Y., and president of the National Association of U.S. Shrines; Msgr. Paul Bochicchio, retired priest of the Newark Archdiocese, author, and chaplain/consultant on the film; Sister of Charity Judy Mertz, founding director of Josephine’s Place, a women’s outreach in Elizabeth, N.J.; and Zachary DeCarlo Jr., founder and president of ZCD Advisors, who worked with Wolfington on “Cabrini.”

Sister Mertz described how the Sisters of Charity in New York City welcomed Mother Cabrini and her  Missionary Sisters of the Sacred Heart of Jesus after their arrival from Italy around 1889, sent by Pope Leo XIII. She explained a further local connection: then-Sister of Charity Mary Xavier Mehegan, herself an Irish immigrant, traveled to Convent Station to help found the Sisters of Charity of St. Elizabeth with several fellow religious sister. Together, they established the Academy of St. Elizabeth and later the College of St. Elizabeth, now St. Elizabeth University, demonstrating how Cabrini’s influence helped shape women’s religious life in New Jersey.

“Mother Cabrini was a great model of women in the Church at that time, who had the conviction of her calling, and a deep trust in God’s providence. She had such compassion,” said Sister Mertz. She called Mother Cabrini and Mother Mehegan “catalysts for systemic change.”

The NEP is an initiative of the U.S. bishops inspired by the Eucharistic Revival, held last year in Indianapolis, which sought to “to ignite that flame of love for Jesus in the Eucharist, especially geared to young people.” The NEP also will commemorate the 250th anniversary of the United States, Father Jaramillo said.

“Mother Cabrini’s love for Jesus in the Eucharist was without a doubt what empowered her to carry out her missionary work,” Father Jaramillo said. “We want the events of the National Eucharistic Pilgrimage to remind young people of her beautiful example and make them aware of how we too can exercise that same operative  charity through a deep and lasting relationship with Christ in the Eucharist.”

A former parish pastoral associate in the diocese, Bezak brought a Mother Cabrini image with a third-class relic to the “talk back.” The “Cabrini” screening and “talk-back” were possible through her friendship with one of the film’s executive producers.

Initially, Wolfington, now 93, had refused a request to make a film about Mother Cabrini, but later accepted, believing he could make a better movie about her than another film company that had signed on to do it.

“Everywhere we go with the film, there’s been a transformation. People who walk in the movie are not the same people walking out, especially the young people. It’s had an incredible effect,” Wolfington said.

For questions about events in this diocese, please contact: MMoncaleano@patersondiocese.org. For registration assistance, please contact: registration@eucharisticcongress.org.

National Eucharistic Pilgrimage activities in the Paterson Diocese, N.J., on June 14 and 15

Pilgrimage activities on June 14:

3:30–5 p.m.: Eucharist talk (English), Fr. Rafael Capo, Holy Rosary Church, 6 Wall St., Passaic, N.J.

3:30–5 p.m.: “Influenciados por la Eucaristía” opening talk (Spanish), P. Heriberto García, St. Nicholas, 217 President St., Passaic, N.J.

5–6:30 p.m.: Eucharistic Procession from Holy Rosary Church (6 Wall St, Passaic, N.J.) to Boverini Stadium (1.5 miles). The procession will end with the opening Mass.

6:30–8 p.m.: Opening Mass, Boverini Stadium, 262 River Dr., Passaic, N.J., with Bishop Kevin J. Sweeney.

Pilgrimage events on June 15:

3–5 p.m.: Divine Liturgy with Byzantine Catholic community at St. Michael Chapel, 415 Lackawanna Ave., Woodland Park, N.J.

5:30–7 p.m.: Eucharistic Procession starting at the Father English Center, 435 Main St., in Paterson, N.J. and ending at the Cathedral of St. John the Baptist, 381 Grand St., Paterson, N.J.

7–8:30 p.m.: Closing Mass with Bishop Sweeney and homily by Father Casey Cole, O.F.M., at the Cathedral of St. John the Baptist, 381 Grand St., Paterson. The municipal parking lot opens at 5 p.m. across from the Cathedral. Watch the livestream at https://rcdopcathedral.org/.

BEACON PHOTOS | JOE GIGLI

[See image gallery at beaconnj.org] – St. Francis Xavier Cabrini, America’s first Catholic saint, significantly impacted the nation by leading efforts to care for poor Italians and marginalized people in New York City and beyond. Her extensive connections also reached into the heart of Northern New Jersey, including the Paterson Diocese. A distinguished panel of guests highlighted Mother Cabrini’s local connections and strong advocacy for immigrants and poor communities at a discussion of “Cabrini,” the 2024 feature film about the saint. The event drew a sizable audience to the Dolan Performing Arts Center at St. Elizabeth University in Morris Township, N.J., on April 28, underscoring her

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12 Ringwood youth confirmed by Bishop at Mass #Catholic - On April 25, St. Catherine of Bologna Parish in Ringwood, N.J., welcomed Bishop Kevin J. Sweeney, who celebrated Mass. He also confirmed 12 youth during the liturgy. Father Pawel Szurek, pastor of St. Catherine’s, concelebrated the Mass with Bishop Sweeney. Father Jared Brogan, director of the Worship Office of the Paterson Diocese, N.J., served as master of ceremonies of the Mass.
BEACON PHOTOS | JOE GIGLI
 [See image gallery at beaconnj.org]  

Click here to subscribe to our weekly newsletter.

 

12 Ringwood youth confirmed by Bishop at Mass #Catholic –

On April 25, St. Catherine of Bologna Parish in Ringwood, N.J., welcomed Bishop Kevin J. Sweeney, who celebrated Mass. He also confirmed 12 youth during the liturgy. Father Pawel Szurek, pastor of St. Catherine’s, concelebrated the Mass with Bishop Sweeney. Father Jared Brogan, director of the Worship Office of the Paterson Diocese, N.J., served as master of ceremonies of the Mass.

BEACON PHOTOS | JOE GIGLI

Click here to subscribe to our weekly newsletter.

 

On April 25, St. Catherine of Bologna Parish in Ringwood, N.J., welcomed Bishop Kevin J. Sweeney, who celebrated Mass. He also confirmed 12 youth during the liturgy. Father Pawel Szurek, pastor of St. Catherine’s, concelebrated the Mass with Bishop Sweeney. Father Jared Brogan, director of the Worship Office of the Paterson Diocese, N.J., served as master of ceremonies of the Mass. BEACON PHOTOS | JOE GIGLI   Click here to subscribe to our weekly newsletter.  

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Archdiocese of Atlanta launches online high school program – #Catholic – The Archdiocese of Atlanta is launching a fully online high school program, known as Sacred Heart Virtual Academy, designed to expand access to Catholic education throughout Georgia and beyond. Enrollment is currently open for students in grades 9–12, both inside and outside of the Archdiocese of Atlanta, including those living in other states or countries.“We know this type of offering can have an impact on a global scale, and we are excited about that opportunity,” said Kim Shields, facilitator of the program and an associate superintendent of the Catholic school office of the archdiocese. “Our commitment starts with the communities of the Archdiocese of Atlanta, but we will welcome anyone who feels our program will meet their child’s learning needs."The archdiocese designed the program with home-schooling students and students with flexible learning needs in mind, according to Shields.“Sacred Heart Virtual Academy was created in response to home-schooling groups and others in the archdiocese who are looking for more flexible options for high school,” Shields told EWTN News.“This program will also enable us to meet the needs of rural students, students with diverse learning needs, and any other student who just needs an alternative to a brick-and-mortar school,” Shields continued.The archdiocese is partnering with Catholic Education Services, a provider of Catholic virtual education, to provide courses. The group has “partnered with several archdioceses to provide programs for Catholic schools,” according to Shields.Organizers hope to expand courses to provide more opportunities for students, including a course in American Sign Language. “We have an inclusion program in the archdiocese, and we are hoping to offer some alternative courses for foreign language such as American Sign Language through the virtual academy for students who need that opportunity,” Shields said.Students will follow a traditional school year schedule from late August to late May. Optional summer classes are also offered.“Students will need to complete 24 credits to graduate, and this requirement is in alignment with our current brick-and-mortar high schools,” Shields added. “Class offerings will be synchronous and asynchronous depending on the course.”Full-time tuition for one year is ,200, while individual classes cost between 0 and 0.“The diploma and transcripts will be issued from the Archdiocese of Atlanta, and we are proud to be able to offer that to any student who completes our high school program,” Shields said.Quoting from the value statements of the Office of Catholic Schools, Shields said the branch is “committed to providing an excellent education in an environment of spiritual, moral, intellectual, and physical formation in accordance with the teachings of the Catholic Church.”“Our vision is to provide all families and children in the Archdiocese of Atlanta with faith-filled, high-quality, accessible, and affordable educational opportunities,” Shields continued.“We also believe that all of God’s children deserve a Catholic education, and to live our mission, it is our responsibility to meet the needs of all students as best we can,” Shields added.Sacred Heart Virtual Academy applications are currently open. For more information, visit here.

Archdiocese of Atlanta launches online high school program – #Catholic – The Archdiocese of Atlanta is launching a fully online high school program, known as Sacred Heart Virtual Academy, designed to expand access to Catholic education throughout Georgia and beyond. Enrollment is currently open for students in grades 9–12, both inside and outside of the Archdiocese of Atlanta, including those living in other states or countries.“We know this type of offering can have an impact on a global scale, and we are excited about that opportunity,” said Kim Shields, facilitator of the program and an associate superintendent of the Catholic school office of the archdiocese. “Our commitment starts with the communities of the Archdiocese of Atlanta, but we will welcome anyone who feels our program will meet their child’s learning needs."The archdiocese designed the program with home-schooling students and students with flexible learning needs in mind, according to Shields.“Sacred Heart Virtual Academy was created in response to home-schooling groups and others in the archdiocese who are looking for more flexible options for high school,” Shields told EWTN News.“This program will also enable us to meet the needs of rural students, students with diverse learning needs, and any other student who just needs an alternative to a brick-and-mortar school,” Shields continued.The archdiocese is partnering with Catholic Education Services, a provider of Catholic virtual education, to provide courses. The group has “partnered with several archdioceses to provide programs for Catholic schools,” according to Shields.Organizers hope to expand courses to provide more opportunities for students, including a course in American Sign Language. “We have an inclusion program in the archdiocese, and we are hoping to offer some alternative courses for foreign language such as American Sign Language through the virtual academy for students who need that opportunity,” Shields said.Students will follow a traditional school year schedule from late August to late May. Optional summer classes are also offered.“Students will need to complete 24 credits to graduate, and this requirement is in alignment with our current brick-and-mortar high schools,” Shields added. “Class offerings will be synchronous and asynchronous depending on the course.”Full-time tuition for one year is $7,200, while individual classes cost between $500 and $600.“The diploma and transcripts will be issued from the Archdiocese of Atlanta, and we are proud to be able to offer that to any student who completes our high school program,” Shields said.Quoting from the value statements of the Office of Catholic Schools, Shields said the branch is “committed to providing an excellent education in an environment of spiritual, moral, intellectual, and physical formation in accordance with the teachings of the Catholic Church.”“Our vision is to provide all families and children in the Archdiocese of Atlanta with faith-filled, high-quality, accessible, and affordable educational opportunities,” Shields continued.“We also believe that all of God’s children deserve a Catholic education, and to live our mission, it is our responsibility to meet the needs of all students as best we can,” Shields added.Sacred Heart Virtual Academy applications are currently open. For more information, visit here.

The Archdiocese of Atlanta is launching Sacred Heart Virtual Academy, an online high school program for students in Georgia and beyond.

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Looking for a sky event this week? Check out our full Sky This Week column.  April 29: Jupiter nudges up to Wasat Venus ends the month of April near a pair of 4th-magnitude stars in Taurus the Bull: Kappa (κ) and Upsilon (υ) Tauri. The bright planet now lies to the upper right of 1st-magnitude Aldebaran, theContinue reading “The Sky Today on Thursday, April 30: Venus poses with a pair of stars”

The post The Sky Today on Thursday, April 30: Venus poses with a pair of stars appeared first on Astronomy Magazine.

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Glorious St. Joseph,
model of all those who are devoted to labour,
obtain for me the grace to work conscientiously,
putting the call of duty above my many sins;
to work with thankfulness and joy,
considering it an honour to employ and develop,
by means of labour,
the gifts received from God;
to work with order,
peace, prudence and patience,
never surrendering to weariness or difficulties;
to work, above all,
with purity of intention,
and with detachment …

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Gospel and Word of the Day – 30 April 2026 – A reading from the Book of the Acts of the Apostles Acts 13:13-25 From Paphos, Paul and his companions set sail and arrived at Perga in Pamphylia. But John left them and returned to Jerusalem. They continued on from Perga and reached Antioch in Pisidia. On the sabbath they entered into the synagogue and took their seats. After the reading of the law and the prophets, the synagogue officials sent word to them, “My brothers, if one of you has a word of exhortation for the people, please speak.” So Paul got up, motioned with his hand, and said, “Fellow children of Israel and you others who are God-fearing, listen. The God of this people Israel chose our ancestors and exalted the people during their sojourn in the land of Egypt. With uplifted arm he led them out, and for about forty years he put up with them in the desert. When he had destroyed seven nations in the land of Canaan, he gave them their land as an inheritance at the end of about four hundred and fifty years. After these things he provided judges up to Samuel the prophet. Then they asked for a king. God gave them Saul, son of Kish, a man from the tribe of Benjamin, for forty years. Then he removed him and raised up David as their king; of him he testified, I have found David, son of Jesse, a man after my own heart; he will carry out my every wish. From this man’s descendants God, according to his promise, has brought to Israel a savior, Jesus. John heralded his coming by proclaiming a baptism of repentance to all the people of Israel; and as John was completing his course, he would say, ‘What do you suppose that I am? I am not he. Behold, one is coming after me; I am not worthy to unfasten the sandals of his feet.’"From the Gospel according to John 13:16-20 When Jesus had washed the disciples’ feet, he said to them: “Amen, amen, I say to you, no slave is greater than his master nor any messenger greater than the one who sent him. If you understand this, blessed are you if you do it. I am not speaking of all of you. I know those whom I have chosen. But so that the Scripture might be fulfilled, The one who ate my food has raised his heel against me. From now on I am telling you before it happens, so that when it happens you may believe that I AM. Amen, amen, I say to you, whoever receives the one I send receives me, and whoever receives me receives the one who sent me.”How can we understand if we truly have faith, that is, if our faith, while miniscule, is genuine, pure, sincere? Jesus explains this by indicating what the measure of faith is: service. (…) This attitude toward God is also reflected in the manner of behaviour  in the community: it is reflected in the joy of being at the service of one another, finding one’s reward already therein,  and not in the recognition and gains that may derive from it. (…). Unworthy servants, that is, without expecting to be thanked, without pretexts. “We are unworthy servants” is an expression of humility and willingness, which does much good for the Church and recalls the right attitude for working within her: humble service, of which Jesus gave the example, by washing the feet of the disciples. (Pope Francis, Angelus, 6 October 2019)

A reading from the Book of the Acts of the Apostles
Acts 13:13-25

From Paphos, Paul and his companions
set sail and arrived at Perga in Pamphylia.
But John left them and returned to Jerusalem.
They continued on from Perga and reached Antioch in Pisidia.
On the sabbath they entered into the synagogue and took their seats.
After the reading of the law and the prophets,
the synagogue officials sent word to them,
“My brothers, if one of you has a word of exhortation
for the people, please speak.”

So Paul got up, motioned with his hand, and said,
“Fellow children of Israel and you others who are God-fearing, listen.
The God of this people Israel chose our ancestors
and exalted the people during their sojourn in the land of Egypt.
With uplifted arm he led them out,
and for about forty years he put up with them in the desert.
When he had destroyed seven nations in the land of Canaan,
he gave them their land as an inheritance
at the end of about four hundred and fifty years.
After these things he provided judges up to Samuel the prophet.
Then they asked for a king.
God gave them Saul, son of Kish,
a man from the tribe of Benjamin, for forty years.
Then he removed him and raised up David as their king;
of him he testified,
I have found David, son of Jesse, a man after my own heart;
he will carry out my every wish.
From this man’s descendants God, according to his promise,
has brought to Israel a savior, Jesus.
John heralded his coming by proclaiming a baptism of repentance
to all the people of Israel;
and as John was completing his course, he would say,
‘What do you suppose that I am? I am not he.
Behold, one is coming after me;
I am not worthy to unfasten the sandals of his feet.’"

From the Gospel according to John
13:16-20

When Jesus had washed the disciples’ feet, he said to them:
“Amen, amen, I say to you, no slave is greater than his master
nor any messenger greater than the one who sent him.
If you understand this, blessed are you if you do it.
I am not speaking of all of you.
I know those whom I have chosen.
But so that the Scripture might be fulfilled,
The one who ate my food has raised his heel against me.
From now on I am telling you before it happens,
so that when it happens you may believe that I AM.
Amen, amen, I say to you, whoever receives the one I send
receives me, and whoever receives me receives the one who sent me.”

How can we understand if we truly have faith, that is, if our faith, while miniscule, is genuine, pure, sincere? Jesus explains this by indicating what the measure of faith is: service. (…) This attitude toward God is also reflected in the manner of behaviour  in the community: it is reflected in the joy of being at the service of one another, finding one’s reward already therein,  and not in the recognition and gains that may derive from it. (…). Unworthy servants, that is, without expecting to be thanked, without pretexts. “We are unworthy servants” is an expression of humility and willingness, which does much good for the Church and recalls the right attitude for working within her: humble service, of which Jesus gave the example, by washing the feet of the disciples. (Pope Francis, Angelus, 6 October 2019)

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Supreme Court hears arguments on Trump’s effort to remove Haitian, Syrian migrants – #Catholic – The U.S. Supreme Court heard oral arguments in a legal challenge to efforts from President Donald Trump’s administration to remove the temporary legal status of Haitian and Syrian migrants.Former Homeland Security Secretary Kristi Noem terminated the temporary protected status (TPS) designation for migrants from Syria, Haiti, and other countries. If the court rules that her actions are lawful, the administration could order the removal of more than 350,000 Haitians and 6,000 Syrians.The Trump administration argued April 29 that the executive branch has broad discretion to terminate TPS for any country. The challengers, representing the migrants, argued Noem failed to follow the proper procedure and accused officials of unlawfully using racist beliefs about migrants to make their determinations.The United States Conference of Catholic Bishops has urged the administration to extend TPS status for both countries.Migrants’ lawyers challenge TrumpAhilan Arulanantham, who argued on behalf of the Syrians, recognized that the administration has “broad” discretion in determining TPS status but argued that Noem failed to follow proper procedure in her decision-making.Even though he said Noem can make the final decision to terminate TPS, he noted that the law requires Noem to consult with relevant agencies before deciding. He argued that Noem did not adequately consult with agencies prior to making the decision.“We cannot challenge on the ground that she’s wrong,” Arulanantham acknowledged, ”… [but] what is reviewable is whether she actually asks anything and gets any information about country conditions.”He said that one basis for Syria’s TPS designation was armed conflict, “but the secretary never consulted the State Department about the armed conflict.” Rather, he argued, “she terminated based on the national interest.”“We don’t argue about the levels; we don’t argue about the amount,” Arulanantham said. “All we say is [there] has to be deliberation about a subject. They have to talk about country conditions.”Justices questioned those arguments, with Justice Amy Coney Barrett pressing Arulanantham, asking him whether Noem could have consulted with the State Department on those subjects, and terminated the status, even if there was strong evidence in favor of extending it.Arulanantham said she could have, which led Barrett to assert the procedure appears to simply be a “box-checking exercise.”Justice Samuel Alito argued that if the administration has broad discretion in the “determination” of whether TPS status is extended: “If we apply the ordinary meaning of that term here, I really don’t understand how you can prevail.”Justice Elena Kagan appeared sympathetic to the claim that the court could review whether the administration followed procedures but that scrutinizing whether Noem consulted with agencies about proper or improper subjects “seems harder to me than the procedural argument.”Geoffrey Pipoly, who represented the Haitians, argued Noem’s review of the termination for his clients “was a sham,” saying the decision was “a preordained result driven by the president’s resolve to end TPS for Haiti no matter what.”He accused the president of “racial animus toward non-white immigrants and bare dislike of Haitians in particular,” citing Trump’s remark that Haiti is an “[expletive]-hole country” and his assertion that migrants were “eating the dogs and eating the cats.”Kagan questioned the argument, noting the Trump administration broadly scaled immigration back, stating: “I don’t quite see how that operates when all of these programs went.”Alito pressed Pipoly on what constitutes “white” and “non-white,” and said: “You have a really broad definition of who’s white and who’s not white. As I said, I don’t like dividing people of the world into these groups.”Justice Ketanji Brown Jackson defended the argument, noting that only predominantly non-white countries have TPS status.‘Broad discretion’U.S. Solicitor General D. John Sauer argued that the law does not permit judicial review of Noem’s decision to terminate TPS, arguing that Noem had “broad discretion” over how she considered whether to extend the status for those countries.“Any determination — with respect to designation, extension, or termination — is not subject to judicial review,” Sauer told the justices.Sauer said the secretary can determine which agencies are appropriate to consult and could even determine there are no proper agencies to consult. He accused the other side of simply claiming her consultation “wasn’t quite enough.”“Seeking input is consultation, seeking advice from someone knowledgeable is a form of consultation,” he said, arguing the secretary has broad discretion to decide what constitutes consultation.Sauer said these decisions are “traditionally entrusted to the political branches” and accused the district courts that halted TPS terminations of “appointing themselves junior varsity secretaries of state.”He also rejected the allegations of racism, saying “not a single one of [Trump’s comments] mentions race or relates to race.” He said they always refer to “crime, poverty, welfare dependency, drugs, [and] drug importation,” among other issues.Kagan challenged the suggestion there could be no judicial review at all, noting that Congress enacted a statute that requires consultation and “it set forth procedural steps that have to be followed.”“The Constitution … [says] due process applies to any alien who lives in the United States,” she said. “It applies to all people living here. … They’re entitled to due process. Now Congress has given them a process. It may not be a court process, but that’s OK. It’s a process and you’re saying … it’s unreviewable whether the president has followed that process.”Andrew Arthur, a resident fellow in law and policy at the Center for Immigration Studies and a former immigration judge, told “EWTN News Nightly” that terminating the status would not remove every person who entered through TPS if the administration succeeds in court because some people have other forms of lawful status, such as a student visa.“If they are here and they are not in lawful status and they donʼt have removal orders, [the Department of Homeland Security] is then going to have to take them all and put them into removal proceedings, get a removal order, and then remove them from the United States,” he said.

Supreme Court hears arguments on Trump’s effort to remove Haitian, Syrian migrants – #Catholic – The U.S. Supreme Court heard oral arguments in a legal challenge to efforts from President Donald Trump’s administration to remove the temporary legal status of Haitian and Syrian migrants.Former Homeland Security Secretary Kristi Noem terminated the temporary protected status (TPS) designation for migrants from Syria, Haiti, and other countries. If the court rules that her actions are lawful, the administration could order the removal of more than 350,000 Haitians and 6,000 Syrians.The Trump administration argued April 29 that the executive branch has broad discretion to terminate TPS for any country. The challengers, representing the migrants, argued Noem failed to follow the proper procedure and accused officials of unlawfully using racist beliefs about migrants to make their determinations.The United States Conference of Catholic Bishops has urged the administration to extend TPS status for both countries.Migrants’ lawyers challenge TrumpAhilan Arulanantham, who argued on behalf of the Syrians, recognized that the administration has “broad” discretion in determining TPS status but argued that Noem failed to follow proper procedure in her decision-making.Even though he said Noem can make the final decision to terminate TPS, he noted that the law requires Noem to consult with relevant agencies before deciding. He argued that Noem did not adequately consult with agencies prior to making the decision.“We cannot challenge on the ground that she’s wrong,” Arulanantham acknowledged, ”… [but] what is reviewable is whether she actually asks anything and gets any information about country conditions.”He said that one basis for Syria’s TPS designation was armed conflict, “but the secretary never consulted the State Department about the armed conflict.” Rather, he argued, “she terminated based on the national interest.”“We don’t argue about the levels; we don’t argue about the amount,” Arulanantham said. “All we say is [there] has to be deliberation about a subject. They have to talk about country conditions.”Justices questioned those arguments, with Justice Amy Coney Barrett pressing Arulanantham, asking him whether Noem could have consulted with the State Department on those subjects, and terminated the status, even if there was strong evidence in favor of extending it.Arulanantham said she could have, which led Barrett to assert the procedure appears to simply be a “box-checking exercise.”Justice Samuel Alito argued that if the administration has broad discretion in the “determination” of whether TPS status is extended: “If we apply the ordinary meaning of that term here, I really don’t understand how you can prevail.”Justice Elena Kagan appeared sympathetic to the claim that the court could review whether the administration followed procedures but that scrutinizing whether Noem consulted with agencies about proper or improper subjects “seems harder to me than the procedural argument.”Geoffrey Pipoly, who represented the Haitians, argued Noem’s review of the termination for his clients “was a sham,” saying the decision was “a preordained result driven by the president’s resolve to end TPS for Haiti no matter what.”He accused the president of “racial animus toward non-white immigrants and bare dislike of Haitians in particular,” citing Trump’s remark that Haiti is an “[expletive]-hole country” and his assertion that migrants were “eating the dogs and eating the cats.”Kagan questioned the argument, noting the Trump administration broadly scaled immigration back, stating: “I don’t quite see how that operates when all of these programs went.”Alito pressed Pipoly on what constitutes “white” and “non-white,” and said: “You have a really broad definition of who’s white and who’s not white. As I said, I don’t like dividing people of the world into these groups.”Justice Ketanji Brown Jackson defended the argument, noting that only predominantly non-white countries have TPS status.‘Broad discretion’U.S. Solicitor General D. John Sauer argued that the law does not permit judicial review of Noem’s decision to terminate TPS, arguing that Noem had “broad discretion” over how she considered whether to extend the status for those countries.“Any determination — with respect to designation, extension, or termination — is not subject to judicial review,” Sauer told the justices.Sauer said the secretary can determine which agencies are appropriate to consult and could even determine there are no proper agencies to consult. He accused the other side of simply claiming her consultation “wasn’t quite enough.”“Seeking input is consultation, seeking advice from someone knowledgeable is a form of consultation,” he said, arguing the secretary has broad discretion to decide what constitutes consultation.Sauer said these decisions are “traditionally entrusted to the political branches” and accused the district courts that halted TPS terminations of “appointing themselves junior varsity secretaries of state.”He also rejected the allegations of racism, saying “not a single one of [Trump’s comments] mentions race or relates to race.” He said they always refer to “crime, poverty, welfare dependency, drugs, [and] drug importation,” among other issues.Kagan challenged the suggestion there could be no judicial review at all, noting that Congress enacted a statute that requires consultation and “it set forth procedural steps that have to be followed.”“The Constitution … [says] due process applies to any alien who lives in the United States,” she said. “It applies to all people living here. … They’re entitled to due process. Now Congress has given them a process. It may not be a court process, but that’s OK. It’s a process and you’re saying … it’s unreviewable whether the president has followed that process.”Andrew Arthur, a resident fellow in law and policy at the Center for Immigration Studies and a former immigration judge, told “EWTN News Nightly” that terminating the status would not remove every person who entered through TPS if the administration succeeds in court because some people have other forms of lawful status, such as a student visa.“If they are here and they are not in lawful status and they donʼt have removal orders, [the Department of Homeland Security] is then going to have to take them all and put them into removal proceedings, get a removal order, and then remove them from the United States,” he said.

The debate focused on whether the Trump administration followed the proper procedure and adhered to relevant laws.

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National Catholic leaders appointed to board of University of St. Thomas in Houston – #Catholic – As it continues the “confident renewal of its Catholic identity,” the University of St. Thomas in Houston announced the appointment of influential Catholic leaders to its board of directors this week.Among the new board members are R.R. “Rusty” Reno, editor of First Things; Adam Laxalt, the former attorney general of Nevada; and Mary Eberstadt, writer and senior research fellow at the Faith and Reason Institute in Washington, D.C.Reno told EWTN News he would like to see the school become a leader on the American Catholic academic scene.“It’s a Thomistic institute,” said Reno, a former theology professor, “and there’s a unique opportunity to put forward the Thomistic tradition in the context of American Catholic higher education in an intellectually strong and robust way.”The new members join the university board as the school “is poised to take its place among the leading Catholic institutions in our country,” school President Sinda Vanderpool said in a press release April 28.
 
 The University of St. Thomas in Houston. | Credit: Photo courtesy of the University of St. Thomas
 
 “The university’s governance now draws upon voices who have shaped national conversations in faith, culture, law, and public life,” said board chairman Craig Jarchow in the press release.“We live in a time when the academic culture, which is secular and progressive, exerts tremendous influence over the formation of young people,” Reno said. “A Catholic university requires a very clear and explicit mission to avoid drifting and becoming like any other university with a chapel. You don’t want that.”Eberstadt told EWTN News “the fact that UST has this enthusiastic, unapologetically Catholic leadership“ is ”what drew me to the school.”“Against the backdrop of secularization, and all the things that we know are wrong in the West,” the writer said she is seeing what she calls “the next American awakening.”Seeing “new forms of fellowship and outreach, Catholic and Protestant alike, including on campuses where there had never been such things before,” is exciting, she said.“It is clear that something is stirring, and so when I saw this in action at UST, I wanted to be a part of it and not just to keep telling people this was out there, but to participate in building it.”The school is now “the Catholic ‘room where it happens,’” Eberstadt said.Laxalt, a former naval officer and Iraq veteran, agreed, telling EWTN News that there is "an orthodox Catholic revival going on in the U.S. and our youth are seeking more depth and formation in their education.”“One of the things I have most cherished, both in and out of public service, is mentoring young people,” he said. “I am honored to support UST in grounding students in the Catholic intellectual tradition.”Eberstadt said she hopes that as a board member, she can help “enhance the social lives of the students because I know from my research, and we all know after COVID, thereʼs been a real collapse of socializing, in Gen Z especially.”She said she hopes this will build “community that will be part of their battle armor that they will take into their lives after they leave the university, so they will be grounded in a spiritual network and a network of fellowship.”Practically, she said she would like to see the university add square dances to its cultural repertoire. “It’s very small ‘d’ democratic,” she laughed. “You have to dance with everybody, you don’t have to have a partner, and it has the spiritual dimension of bringing students together who would otherwise be looking at their phones.”“And the fact that it’s an American pastime … It’s an American thing, perfect for the 250th anniversary of our country,” she said.Other new board members include philanthropist Charlene Brandau, attorney and UST alumnus Habeeb “Hobbs” Gnaim, energy executive David Preng, and retired Southwestern Energy Company CEO Bill Way.The University of St. Thomas is a comprehensive Catholic university offering programs in the traditional liberal arts, professional, and skilled-based disciplines.It ranks as the second-largest institution by enrollment among colleges and universities listed in the Newman Guide, published by the Cardinal Newman Society, which recognizes institutions committed to the Church’s principles of education.

National Catholic leaders appointed to board of University of St. Thomas in Houston – #Catholic – As it continues the “confident renewal of its Catholic identity,” the University of St. Thomas in Houston announced the appointment of influential Catholic leaders to its board of directors this week.Among the new board members are R.R. “Rusty” Reno, editor of First Things; Adam Laxalt, the former attorney general of Nevada; and Mary Eberstadt, writer and senior research fellow at the Faith and Reason Institute in Washington, D.C.Reno told EWTN News he would like to see the school become a leader on the American Catholic academic scene.“It’s a Thomistic institute,” said Reno, a former theology professor, “and there’s a unique opportunity to put forward the Thomistic tradition in the context of American Catholic higher education in an intellectually strong and robust way.”The new members join the university board as the school “is poised to take its place among the leading Catholic institutions in our country,” school President Sinda Vanderpool said in a press release April 28. The University of St. Thomas in Houston. | Credit: Photo courtesy of the University of St. Thomas “The university’s governance now draws upon voices who have shaped national conversations in faith, culture, law, and public life,” said board chairman Craig Jarchow in the press release.“We live in a time when the academic culture, which is secular and progressive, exerts tremendous influence over the formation of young people,” Reno said. “A Catholic university requires a very clear and explicit mission to avoid drifting and becoming like any other university with a chapel. You don’t want that.”Eberstadt told EWTN News “the fact that UST has this enthusiastic, unapologetically Catholic leadership“ is ”what drew me to the school.”“Against the backdrop of secularization, and all the things that we know are wrong in the West,” the writer said she is seeing what she calls “the next American awakening.”Seeing “new forms of fellowship and outreach, Catholic and Protestant alike, including on campuses where there had never been such things before,” is exciting, she said.“It is clear that something is stirring, and so when I saw this in action at UST, I wanted to be a part of it and not just to keep telling people this was out there, but to participate in building it.”The school is now “the Catholic ‘room where it happens,’” Eberstadt said.Laxalt, a former naval officer and Iraq veteran, agreed, telling EWTN News that there is "an orthodox Catholic revival going on in the U.S. and our youth are seeking more depth and formation in their education.”“One of the things I have most cherished, both in and out of public service, is mentoring young people,” he said. “I am honored to support UST in grounding students in the Catholic intellectual tradition.”Eberstadt said she hopes that as a board member, she can help “enhance the social lives of the students because I know from my research, and we all know after COVID, thereʼs been a real collapse of socializing, in Gen Z especially.”She said she hopes this will build “community that will be part of their battle armor that they will take into their lives after they leave the university, so they will be grounded in a spiritual network and a network of fellowship.”Practically, she said she would like to see the university add square dances to its cultural repertoire. “It’s very small ‘d’ democratic,” she laughed. “You have to dance with everybody, you don’t have to have a partner, and it has the spiritual dimension of bringing students together who would otherwise be looking at their phones.”“And the fact that it’s an American pastime … It’s an American thing, perfect for the 250th anniversary of our country,” she said.Other new board members include philanthropist Charlene Brandau, attorney and UST alumnus Habeeb “Hobbs” Gnaim, energy executive David Preng, and retired Southwestern Energy Company CEO Bill Way.The University of St. Thomas is a comprehensive Catholic university offering programs in the traditional liberal arts, professional, and skilled-based disciplines.It ranks as the second-largest institution by enrollment among colleges and universities listed in the Newman Guide, published by the Cardinal Newman Society, which recognizes institutions committed to the Church’s principles of education.

The new board members said they are inspired by the university’s move toward building a stronger Catholic identity and the hope they see in young people.

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Miami Catholic Charities to lay off more than 80 employees after government cut millions in funding #Catholic Catholic Charities of the Archdiocese of Miami (CCADM) said it will cut more than 80 jobs after the U.S. Department of Health and Human Services declined to renew an  million federal contract.“HHS not renewing funding to Catholic Charities of the Archdiocese of Miami will result in 85 staff members being laid off as of May 31, 2026,” Peter Routsis-Arroyo, the organization’s CEO, said in a statement to EWTN News.He said another 20 employees will be let go on June 30.For decades, CCADM partnered with the federal government to serve vulnerable children and families. The termination of the contract ended a more than 65-year relationship that began with Operation Pedro Pan, which resettled about 14,000 Cuban children who were fleeing the Castro regime in the U.S.The layoffs follow the announcement that CCADM "had to make the difficult decision to close the Msgr. Bryan Walsh Children’s Village,” Devika Austin, chief administrative officer of CCADM, wrote in an April 24 letter.The Msgr. Bryan O. Walsh Children’s Village, formerly known as Boys Town, is a CCADM program sheltering unaccompanied, undocumented immigrant children with the ability to house up to 81 children.
 
 It is baffling that the U.S. government would shut down a program that would be hard-pressed to replicate at the level of competence and excellence that Catholic Charities has achieved, if and when future waves of unaccompanied minors reach our shores.”
 
 Archbishop Thomas WenskiArchdiocese of Miami 
 
 
 “This week all affected employees received notice," she wrote. "We are working with our employees to assist them during this difficult transition."Due to the unforeseen circumstances, CCADM reported in the letter it was “unable to provide 60 days’ notice” to employees and noted that the “layoffs are permanent.”More than half of the staff laid off was made up of youth care workers in the program, along with numerous others including clinicians, case managers, and medical coordinators.During a press conference on April 15 following the funding cuts, Archbishop Thomas Wenski of Miami urged the government to reinstate the funds noting that services for unaccompanied minors would “be forced to shut down within three months.”“It is baffling that the U.S. government would shut down a program that would be hard-pressed to replicate at the level of competence and excellence that Catholic Charities has achieved, if and when future waves of unaccompanied minors reach our shores,” he said.

Miami Catholic Charities to lay off more than 80 employees after government cut millions in funding #Catholic Catholic Charities of the Archdiocese of Miami (CCADM) said it will cut more than 80 jobs after the U.S. Department of Health and Human Services declined to renew an $11 million federal contract.“HHS not renewing funding to Catholic Charities of the Archdiocese of Miami will result in 85 staff members being laid off as of May 31, 2026,” Peter Routsis-Arroyo, the organization’s CEO, said in a statement to EWTN News.He said another 20 employees will be let go on June 30.For decades, CCADM partnered with the federal government to serve vulnerable children and families. The termination of the contract ended a more than 65-year relationship that began with Operation Pedro Pan, which resettled about 14,000 Cuban children who were fleeing the Castro regime in the U.S.The layoffs follow the announcement that CCADM "had to make the difficult decision to close the Msgr. Bryan Walsh Children’s Village,” Devika Austin, chief administrative officer of CCADM, wrote in an April 24 letter.The Msgr. Bryan O. Walsh Children’s Village, formerly known as Boys Town, is a CCADM program sheltering unaccompanied, undocumented immigrant children with the ability to house up to 81 children. It is baffling that the U.S. government would shut down a program that would be hard-pressed to replicate at the level of competence and excellence that Catholic Charities has achieved, if and when future waves of unaccompanied minors reach our shores.” Archbishop Thomas WenskiArchdiocese of Miami “This week all affected employees received notice," she wrote. "We are working with our employees to assist them during this difficult transition."Due to the unforeseen circumstances, CCADM reported in the letter it was “unable to provide 60 days’ notice” to employees and noted that the “layoffs are permanent.”More than half of the staff laid off was made up of youth care workers in the program, along with numerous others including clinicians, case managers, and medical coordinators.During a press conference on April 15 following the funding cuts, Archbishop Thomas Wenski of Miami urged the government to reinstate the funds noting that services for unaccompanied minors would “be forced to shut down within three months.”“It is baffling that the U.S. government would shut down a program that would be hard-pressed to replicate at the level of competence and excellence that Catholic Charities has achieved, if and when future waves of unaccompanied minors reach our shores,” he said.

The U.S. Department of Health and Human Services canceled an $11 million federal contract that served families and vulnerable children including unaccompanied minors.

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U.S. Supreme Court allows faith-based pregnancy center to challenge donor subpoena #Catholic The U.S. Supreme Court said a New Jersey faith-based pregnancy center may challenge a state subpoena demanding donor information.The court in a unanimous ruling April 29 decided the case could proceed in federal court, reversing a lower court decision that had deemed the lawsuit premature.The pregnancy center had raised First Amendment concerns about whether it could immediately assert its right to challenge a state subpoena demanding donor information — including names, addresses, and places of employment — in federal court, or whether it must first proceed through the state court system.The ruling was a victory for First Choice Women’s Resource Centers. Diverse groups including the U.S. Conference of Catholic Bishops, The Church of Jesus Christ of Latter-day Saints, members of Congress, the Trump administration, and the ACLU had agreed that First Choice should be able to challenge the subpoena in federal court without first litigating the issue in New Jersey state court.The case, First Choice Women’s Resource Centers, Inc. v. Davenport, involves a 2023 subpoena issued by New Jersey Attorney General Matthew J. Platkin seeking donor information from First Choice. In 2022, Platkin had begun investigating crisis pregnancy centers like First Choice, saying they are organizations that may provide “false or misleading information about the safety and legality of abortion.”First Choice described itself in a Supreme Court brief as a faith-based nonprofit serving New Jersey women by offering material support and medical services such as ultrasounds and pregnancy tests. The organization said it does not provide or refer for abortions.The U.S. Conference of Catholic Bishops told the court in an amicus brief: “Compelling disclosure of a religious organization’s financial support violates the constitutional guarantee of freedom of religion.”It contended that compelling disclosure would undermine the group’s religious mission and chill the free‑exercise rights of donors who give anonymously in keeping with their beliefs.

U.S. Supreme Court allows faith-based pregnancy center to challenge donor subpoena #Catholic The U.S. Supreme Court said a New Jersey faith-based pregnancy center may challenge a state subpoena demanding donor information.The court in a unanimous ruling April 29 decided the case could proceed in federal court, reversing a lower court decision that had deemed the lawsuit premature.The pregnancy center had raised First Amendment concerns about whether it could immediately assert its right to challenge a state subpoena demanding donor information — including names, addresses, and places of employment — in federal court, or whether it must first proceed through the state court system.The ruling was a victory for First Choice Women’s Resource Centers. Diverse groups including the U.S. Conference of Catholic Bishops, The Church of Jesus Christ of Latter-day Saints, members of Congress, the Trump administration, and the ACLU had agreed that First Choice should be able to challenge the subpoena in federal court without first litigating the issue in New Jersey state court.The case, First Choice Women’s Resource Centers, Inc. v. Davenport, involves a 2023 subpoena issued by New Jersey Attorney General Matthew J. Platkin seeking donor information from First Choice. In 2022, Platkin had begun investigating crisis pregnancy centers like First Choice, saying they are organizations that may provide “false or misleading information about the safety and legality of abortion.”First Choice described itself in a Supreme Court brief as a faith-based nonprofit serving New Jersey women by offering material support and medical services such as ultrasounds and pregnancy tests. The organization said it does not provide or refer for abortions.The U.S. Conference of Catholic Bishops told the court in an amicus brief: “Compelling disclosure of a religious organization’s financial support violates the constitutional guarantee of freedom of religion.”It contended that compelling disclosure would undermine the group’s religious mission and chill the free‑exercise rights of donors who give anonymously in keeping with their beliefs.

U.S. bishops had told the court in an amicus brief that compelling disclosure of a religious organization’s financial support violates the constitutional guarantee of freedom of religion.

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Bishop winds up first pitch at St Elizabeth’s game #Catholic - Play ball! From the pulpit to the pitcher’s mound, Bishop Kevin J. Sweeney threw the ceremonial first pitch for the Eagles of St. Elizabeth University in the Convent Station neighborhood of Morris Township, N.J., on April 24. The doubleheader baseball game was held at Vincent J. and Lenda F. Naimoli Ballpark in Morristown, N.J., against the Saints of Marymount University in Arlington, Va.

BEACON PHOTOS | JOE GIGLI
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Bishop winds up first pitch at St Elizabeth’s game #Catholic –

Play ball! From the pulpit to the pitcher’s mound, Bishop Kevin J. Sweeney threw the ceremonial first pitch for the Eagles of St. Elizabeth University in the Convent Station neighborhood of Morris Township, N.J., on April 24. The doubleheader baseball game was held at Vincent J. and Lenda F. Naimoli Ballpark in Morristown, N.J., against the Saints of Marymount University in Arlington, Va.

Play ball! From the pulpit to the pitcher’s mound, Bishop Kevin J. Sweeney threw the ceremonial first pitch for the Eagles of St. Elizabeth University in the Convent Station neighborhood of Morris Township, N.J., on April 24. The doubleheader baseball game was held at Vincent J. and Lenda F. Naimoli Ballpark in Morristown, N.J., against the Saints of Marymount University in Arlington, Va. BEACON PHOTOS | JOE GIGLI   Click here to subscribe to our weekly newsletter.

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Bishop Kevin J. Sweeney’s Schedule: May, 2026 #Catholic – 



5/1
Fri., 7 p.m. Confirmation – St. Peter the Apostle Parish, Parsippany.


5/2
Sat., 8 a.m. Mass for Life & Procession, – St. Margaret of Scotland, Morristown; 10 a.m. Guardian Mass – the Cathedral of St. John the Baptist, Paterson; 12:30 p.m. N.J. Catholic Mental Health Conference, Piscataway.


5/3
Sun., 9:30 a.m. Confirmation – St. Brendan and St. George Parish, Clifton; 2 p.m. Confirmation – St. Therese Parish, Succasunna.


5/4
Mon., 12 p.m. Mass – St. Joseph’s University Medical Center chapel, Paterson, for Nurses’ Week; 7 p.m. Confirmation – Holy Spirit Parish, Pequannock.


5/5
Tue., 10 a.m. Board of Bishops Meeting – the Diocese of Metuchen.


5/6
Wed., 7 p.m. “An Evening with Jay Wright” – St. Paul Inside the Walls, Madison.


5/7
Thu., 7 p.m. Confirmation – Our Lady Queen of Peace Parish, Hewitt.


5/8
Fri., 7 p.m. Confirmation – St. Anthony of Padua Parish, Butler.


5/9
Sat., 11 a.m. Confirmation – St. Luke Parish, Long Valley; 5 p.m. Confirmation – St. Michael Parish, Netcong.


5/10
Sun., 9 a.m. Installation Mass for Rev. Lukasz Wnuk – St. Virgil Parish, Morris Plains; 11:30 a.m. Confirmation – St. Christopher Parish, Parsippany.


5/11
Mon., 7 p.m. Confirmation – St. Joseph Parish, Mendham.


5/12
Tue., 10 a.m. May Crowning for elementary schools – the Cathedral of St. John the Baptist, Paterson; 7 p.m. Confirmation – St. Joseph Parish, Lincoln Park.


5/13
Wed., 1:15 p.m. Mass – Our Lady’s Blue Army, The National Blue Army Shrine of Our Lady of Fatima, Asbury, N.J.


5/14
Thu., The Ascension of the Lord, 6 p.m. Confirmation – St. Patrick Parish, Chatham; 8 p.m. Confirmation – St. Patrick Parish, Chatham.


5/15
Fri., 10 a.m. St. Elizabeth University Commencement, Morristown; 7 p.m. Confirmation – St. James of the Marches Parish, Totowa.


5/16
Sat., 10 a.m. Gathering with deacon candidates and their wives – St. Paul Inside the Walls, Madison; 1 p.m. Confirmation – St. Anthony of Padua Parish, Passaic; 5 p.m. Confirmation – St. Virgil Parish, Morris Plains.


5/17
Sun., 12 p.m. Confirmation – St. Mary Parish, Denville; 4 p.m. Mass for the closing of the school anniversary year – St. Gerard Majella Parish, Paterson.


5/18
Mon., 1 p.m. Presbyteral Council – Chancery, Clifton; 5:30 p.m. National Community of Catechetical Leaders (NCCL) Certificate in Catechetical Ministry and Religious Education Graduation Mass – Resurrection Parish, Randolph.


5/19
Tue., 7 p.m. Confirmation – St. Philip the Apostle Parish, Clifton.


5/21
Thu., 7 p.m. Diocesan Pastoral Council.


5/22
Fri., 7 p.m. Confirmation – St. Therese Parish, Paterson.


5/23
Sat., 12 p.m. Confirmation – Sacred Heart and Our Lady Queen of the Most Holy Rosary Parish, Dover; 5:30 p.m. Installation Mass for Rev. Stephen Prisk – St. Anthony Parish, Hawthorne.


5/24
Sun., Pentecost Sunday, 11 a.m. Confirmation – St. Paul Parish, Clifton; 1 p.m. Spanish Mass – St. Paul Parish, Clifton.


5/25
Mon., Memorial Day, 10:30 a.m. Memorial Day, Mass – Calvary Catholic Cemetery, Paterson.


5/26
Tue., 7 p.m. Confirmation – St. Vincent Martyr Parish, Madison.


5/28
Thu., 7 p.m. Confirmation – St. Vincent Martyr Parish, Madison.


5/29
Fri., 7 p.m. Confirmation – Notre Dame of Mount Carmel Parish, Cedar Knolls.


5/30
Sat., 10 a.m. Permanent Diaconate ordination – the Cathedral of St. John the Baptist, Paterson. 5 p.m. Confirmation – Our Lady of the Lake Parish, Mount Arlington.


5/31
Sun., 12:30 p.m. Confirmation – Holy Rosary Parish, Passaic; 3 p.m. First Communion gathering – Resurrection Parish, Randolph.

Bishop Kevin J. Sweeney’s Schedule: May, 2026 #Catholic – 5/1 Fri., 7 p.m. Confirmation – St. Peter the Apostle Parish, Parsippany. 5/2 Sat., 8 a.m. Mass for Life & Procession, – St. Margaret of Scotland, Morristown; 10 a.m. Guardian Mass – the Cathedral of St. John the Baptist, Paterson; 12:30 p.m. N.J. Catholic Mental Health Conference, Piscataway. 5/3 Sun., 9:30 a.m. Confirmation – St. Brendan and St. George Parish, Clifton; 2 p.m. Confirmation – St. Therese Parish, Succasunna. 5/4 Mon., 12 p.m. Mass – St. Joseph’s University Medical Center chapel, Paterson, for Nurses’ Week; 7 p.m. Confirmation – Holy Spirit Parish, Pequannock. 5/5 Tue., 10 a.m. Board of Bishops Meeting – the Diocese of Metuchen. 5/6 Wed., 7 p.m. “An Evening with Jay Wright” – St. Paul Inside the Walls, Madison. 5/7 Thu., 7 p.m. Confirmation – Our Lady Queen of Peace Parish, Hewitt. 5/8 Fri., 7 p.m. Confirmation – St. Anthony of Padua Parish, Butler. 5/9 Sat., 11 a.m. Confirmation – St. Luke Parish, Long Valley; 5 p.m. Confirmation – St. Michael Parish, Netcong. 5/10 Sun., 9 a.m. Installation Mass for Rev. Lukasz Wnuk – St. Virgil Parish, Morris Plains; 11:30 a.m. Confirmation – St. Christopher Parish, Parsippany. 5/11 Mon., 7 p.m. Confirmation – St. Joseph Parish, Mendham. 5/12 Tue., 10 a.m. May Crowning for elementary schools – the Cathedral of St. John the Baptist, Paterson; 7 p.m. Confirmation – St. Joseph Parish, Lincoln Park. 5/13 Wed., 1:15 p.m. Mass – Our Lady’s Blue Army, The National Blue Army Shrine of Our Lady of Fatima, Asbury, N.J. 5/14 Thu., The Ascension of the Lord, 6 p.m. Confirmation – St. Patrick Parish, Chatham; 8 p.m. Confirmation – St. Patrick Parish, Chatham. 5/15 Fri., 10 a.m. St. Elizabeth University Commencement, Morristown; 7 p.m. Confirmation – St. James of the Marches Parish, Totowa. 5/16 Sat., 10 a.m. Gathering with deacon candidates and their wives – St. Paul Inside the Walls, Madison; 1 p.m. Confirmation – St. Anthony of Padua Parish, Passaic; 5 p.m. Confirmation – St. Virgil Parish, Morris Plains. 5/17 Sun., 12 p.m. Confirmation – St. Mary Parish, Denville; 4 p.m. Mass for the closing of the school anniversary year – St. Gerard Majella Parish, Paterson. 5/18 Mon., 1 p.m. Presbyteral Council – Chancery, Clifton; 5:30 p.m. National Community of Catechetical Leaders (NCCL) Certificate in Catechetical Ministry and Religious Education Graduation Mass – Resurrection Parish, Randolph. 5/19 Tue., 7 p.m. Confirmation – St. Philip the Apostle Parish, Clifton. 5/21 Thu., 7 p.m. Diocesan Pastoral Council. 5/22 Fri., 7 p.m. Confirmation – St. Therese Parish, Paterson. 5/23 Sat., 12 p.m. Confirmation – Sacred Heart and Our Lady Queen of the Most Holy Rosary Parish, Dover; 5:30 p.m. Installation Mass for Rev. Stephen Prisk – St. Anthony Parish, Hawthorne. 5/24 Sun., Pentecost Sunday, 11 a.m. Confirmation – St. Paul Parish, Clifton; 1 p.m. Spanish Mass – St. Paul Parish, Clifton. 5/25 Mon., Memorial Day, 10:30 a.m. Memorial Day, Mass – Calvary Catholic Cemetery, Paterson. 5/26 Tue., 7 p.m. Confirmation – St. Vincent Martyr Parish, Madison. 5/28 Thu., 7 p.m. Confirmation – St. Vincent Martyr Parish, Madison. 5/29 Fri., 7 p.m. Confirmation – Notre Dame of Mount Carmel Parish, Cedar Knolls. 5/30 Sat., 10 a.m. Permanent Diaconate ordination – the Cathedral of St. John the Baptist, Paterson. 5 p.m. Confirmation – Our Lady of the Lake Parish, Mount Arlington. 5/31 Sun., 12:30 p.m. Confirmation – Holy Rosary Parish, Passaic; 3 p.m. First Communion gathering – Resurrection Parish, Randolph.

Bishop Kevin J. Sweeney’s Schedule: May, 2026 #Catholic –

5/1 Fri., 7 p.m. Confirmation – St. Peter the Apostle Parish, Parsippany.
5/2 Sat., 8 a.m. Mass for Life & Procession, – St. Margaret of Scotland, Morristown; 10 a.m. Guardian Mass – the Cathedral of St. John the Baptist, Paterson; 12:30 p.m. N.J. Catholic Mental Health Conference, Piscataway.
5/3 Sun., 9:30 a.m. Confirmation – St. Brendan and St. George Parish, Clifton; 2 p.m. Confirmation – St. Therese Parish, Succasunna.
5/4 Mon., 12 p.m. Mass – St. Joseph’s University Medical Center chapel, Paterson, for Nurses’ Week; 7 p.m. Confirmation – Holy Spirit Parish, Pequannock.
5/5 Tue., 10 a.m. Board of Bishops Meeting – the Diocese of Metuchen.
5/6 Wed., 7 p.m. “An Evening with Jay Wright” – St. Paul Inside the Walls, Madison.
5/7 Thu., 7 p.m. Confirmation – Our Lady Queen of Peace Parish, Hewitt.
5/8 Fri., 7 p.m. Confirmation – St. Anthony of Padua Parish, Butler.
5/9 Sat., 11 a.m. Confirmation – St. Luke Parish, Long Valley; 5 p.m. Confirmation – St. Michael Parish, Netcong.
5/10 Sun., 9 a.m. Installation Mass for Rev. Lukasz Wnuk – St. Virgil Parish, Morris Plains; 11:30 a.m. Confirmation – St. Christopher Parish, Parsippany.
5/11 Mon., 7 p.m. Confirmation – St. Joseph Parish, Mendham.
5/12 Tue., 10 a.m. May Crowning for elementary schools – the Cathedral of St. John the Baptist, Paterson; 7 p.m. Confirmation – St. Joseph Parish, Lincoln Park.
5/13 Wed., 1:15 p.m. Mass – Our Lady’s Blue Army, The National Blue Army Shrine of Our Lady of Fatima, Asbury, N.J.
5/14 Thu., The Ascension of the Lord, 6 p.m. Confirmation – St. Patrick Parish, Chatham; 8 p.m. Confirmation – St. Patrick Parish, Chatham.
5/15 Fri., 10 a.m. St. Elizabeth University Commencement, Morristown; 7 p.m. Confirmation – St. James of the Marches Parish, Totowa.
5/16 Sat., 10 a.m. Gathering with deacon candidates and their wives – St. Paul Inside the Walls, Madison; 1 p.m. Confirmation – St. Anthony of Padua Parish, Passaic; 5 p.m. Confirmation – St. Virgil Parish, Morris Plains.
5/17 Sun., 12 p.m. Confirmation – St. Mary Parish, Denville; 4 p.m. Mass for the closing of the school anniversary year – St. Gerard Majella Parish, Paterson.
5/18 Mon., 1 p.m. Presbyteral Council – Chancery, Clifton; 5:30 p.m. National Community of Catechetical Leaders (NCCL) Certificate in Catechetical Ministry and Religious Education Graduation Mass – Resurrection Parish, Randolph.
5/19 Tue., 7 p.m. Confirmation – St. Philip the Apostle Parish, Clifton.
5/21 Thu., 7 p.m. Diocesan Pastoral Council.
5/22 Fri., 7 p.m. Confirmation – St. Therese Parish, Paterson.
5/23 Sat., 12 p.m. Confirmation – Sacred Heart and Our Lady Queen of the Most Holy Rosary Parish, Dover; 5:30 p.m. Installation Mass for Rev. Stephen Prisk – St. Anthony Parish, Hawthorne.
5/24 Sun., Pentecost Sunday, 11 a.m. Confirmation – St. Paul Parish, Clifton; 1 p.m. Spanish Mass – St. Paul Parish, Clifton.
5/25 Mon., Memorial Day, 10:30 a.m. Memorial Day, Mass – Calvary Catholic Cemetery, Paterson.
5/26 Tue., 7 p.m. Confirmation – St. Vincent Martyr Parish, Madison.
5/28 Thu., 7 p.m. Confirmation – St. Vincent Martyr Parish, Madison.
5/29 Fri., 7 p.m. Confirmation – Notre Dame of Mount Carmel Parish, Cedar Knolls.
5/30 Sat., 10 a.m. Permanent Diaconate ordination – the Cathedral of St. John the Baptist, Paterson. 5 p.m. Confirmation – Our Lady of the Lake Parish, Mount Arlington.
5/31 Sun., 12:30 p.m. Confirmation – Holy Rosary Parish, Passaic; 3 p.m. First Communion gathering – Resurrection Parish, Randolph.

5/1 Fri., 7 p.m. Confirmation – St. Peter the Apostle Parish, Parsippany. 5/2 Sat., 8 a.m. Mass for Life & Procession, – St. Margaret of Scotland, Morristown; 10 a.m. Guardian Mass – the Cathedral of St. John the Baptist, Paterson; 12:30 p.m. N.J. Catholic Mental Health Conference, Piscataway. 5/3 Sun., 9:30 a.m. Confirmation – St. Brendan and St. George Parish, Clifton; 2 p.m. Confirmation – St. Therese Parish, Succasunna. 5/4 Mon., 12 p.m. Mass – St. Joseph’s University Medical Center chapel, Paterson, for Nurses’ Week; 7 p.m. Confirmation – Holy Spirit Parish, Pequannock. 5/5 Tue., 10 a.m. Board of Bishops

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Free book reflects on Pope Francis’ teachings on religious life – #Catholic – With the aim of keeping alive the pastoral, spiritual, and social legacy of Pope Francis, the free book “Legado de Francisco a la Iglesia y a la Vida Religiosa” (“Legacy of Francis to the Church and to Religious Life”) is now available online. The book consists of essays written by academics and religious from various parts of Latin America and is entirely in Spanish except for an essay on Amazonia written in Portuguese.The initiative was spearheaded by the Latin American and Caribbean Confederation of Men and Women Religious (CLAR, by its Spanish acronym) in the context of the World Day of Prayer for Vocations held on April 26, just a few days after the first anniversary of the death of the Argentine pontiff, who passed away on April 21, 2025, at the age of 88.In the introduction, Father Israel Arévalo Muñoz, deputy secretary of CLAR, explains that the volume brings together diverse perspectives on “the pastoral, political, spiritual, and ecological imprint that Pope Francis has left on the Church and on society.”The content is divided into four sections: “Spirituality and New Humanism,” “Theological-Pastoral Horizons,” “Francis’ Challenges to Religious Life,” and “Francis and the World’s Socio-Environmental and Political Challenges.”Twenty-one authors from diverse ecclesial and academic backgrounds collaborated on the work, including laypeople, women religious, and priests from congregations and institutes such as the Missionaries of the Holy Spirit, the Society of Jesus, and the Order of Preachers, among others. The prologue was written by Cardinal Ángel Rossi, SJ, archbishop of Córdoba, Argentina, who is considered a “spiritual son” of Francis.Arévalo notes that one of the central themes of the text is to demonstrate that Pope Francis’ leadership was grounded “in prayer, listening to the Spirit, and the conviction that the Gospel must once again become the center of ecclesial life.”He also notes that the Holy Father championed a “profound ecclesial reform, grounded in transparency, co-responsibility, and pastoral conversion.”Regarding his style of evangelization, the priest highlights that it was distinguished by “closeness, service, simplicity, and a commitment to the poor and marginalized” as well as by promoting a Church that is “Samaritan, missionary, and present in the geographical, social, and existential peripheries.”In this regard, the deputy secretary of CLAR expressed his hope that the book would inspire civil society, the Church, and religious life to “embody a coherent, prophetic, and compassionate leadership” and motivate Catholics to work toward “a culture of encounter, interreligious dialogue, respect for diversity, and the pursuit of unity amid differences.”The book can be downloaded free of charge here.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Free book reflects on Pope Francis’ teachings on religious life – #Catholic – With the aim of keeping alive the pastoral, spiritual, and social legacy of Pope Francis, the free book “Legado de Francisco a la Iglesia y a la Vida Religiosa” (“Legacy of Francis to the Church and to Religious Life”) is now available online. The book consists of essays written by academics and religious from various parts of Latin America and is entirely in Spanish except for an essay on Amazonia written in Portuguese.The initiative was spearheaded by the Latin American and Caribbean Confederation of Men and Women Religious (CLAR, by its Spanish acronym) in the context of the World Day of Prayer for Vocations held on April 26, just a few days after the first anniversary of the death of the Argentine pontiff, who passed away on April 21, 2025, at the age of 88.In the introduction, Father Israel Arévalo Muñoz, deputy secretary of CLAR, explains that the volume brings together diverse perspectives on “the pastoral, political, spiritual, and ecological imprint that Pope Francis has left on the Church and on society.”The content is divided into four sections: “Spirituality and New Humanism,” “Theological-Pastoral Horizons,” “Francis’ Challenges to Religious Life,” and “Francis and the World’s Socio-Environmental and Political Challenges.”Twenty-one authors from diverse ecclesial and academic backgrounds collaborated on the work, including laypeople, women religious, and priests from congregations and institutes such as the Missionaries of the Holy Spirit, the Society of Jesus, and the Order of Preachers, among others. The prologue was written by Cardinal Ángel Rossi, SJ, archbishop of Córdoba, Argentina, who is considered a “spiritual son” of Francis.Arévalo notes that one of the central themes of the text is to demonstrate that Pope Francis’ leadership was grounded “in prayer, listening to the Spirit, and the conviction that the Gospel must once again become the center of ecclesial life.”He also notes that the Holy Father championed a “profound ecclesial reform, grounded in transparency, co-responsibility, and pastoral conversion.”Regarding his style of evangelization, the priest highlights that it was distinguished by “closeness, service, simplicity, and a commitment to the poor and marginalized” as well as by promoting a Church that is “Samaritan, missionary, and present in the geographical, social, and existential peripheries.”In this regard, the deputy secretary of CLAR expressed his hope that the book would inspire civil society, the Church, and religious life to “embody a coherent, prophetic, and compassionate leadership” and motivate Catholics to work toward “a culture of encounter, interreligious dialogue, respect for diversity, and the pursuit of unity amid differences.”The book can be downloaded free of charge here.This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The book compiles essays by 21 authors on the pastoral, political, spiritual, and ecological imprint that Pope Francis left on the Church and on society.

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Pope Leo XIV condemns surge of violence in Colombia following attacks on civilians – #Catholic – Pope Leo XIV on Wednesday condemned a surge of violence in Colombia, following a weekend of deadly attacks in the southwest part of the country.Since Friday, rebel groups have carried out more than two dozen attacks on civilians and military bases, just ahead of the presidential elections scheduled for May 31.The deadliest incident took place when a bomb exploded on the Pan-American Highway in the department of Cauca as an intercity bus was passing by. The attack occurred in one of the regions that has suffered most from violence in recent weeks, amid an escalation of armed assaults.It is the bloodiest massacre of civilians recorded in the country in more than a decade, when the Colombian state and specialized nongovernmental organizations began officially identifying episodes involving the simultaneous deaths of three or more people as massacres.Before thousands of people gathered in St. Peter’s Square, the pontiff expressed his condemnation of the renewed wave of violence affecting the South American country.“With sorrow and concern, I have learned of the tragic situation of violence afflicting the southwestern region of Colombia, which has caused grave loss of human life,” he said, addressing Spanish-speakers.“I express my closeness in prayer to the victims and their families, and I urge everyone to reject every form of violence and to choose decisively the path of peace,” the pope said in Spanish.Colombia is once again experiencing some of the darkest episodes of its armed conflict. Since January, 48 massacres have been recorded. At least 229 people have been killed in the incidents, making it the most violent start to a year since the signing of the 2016 Peace Agreement.The wave of violence extends from north to south across the country, in a context marked by an increasingly tense electoral climate.This article was originally published by ACI Prensa, EWTN News' Spanish-language news partner. It has been translated and adapted by EWTN News English.

Pope Leo XIV condemns surge of violence in Colombia following attacks on civilians – #Catholic – Pope Leo XIV on Wednesday condemned a surge of violence in Colombia, following a weekend of deadly attacks in the southwest part of the country.Since Friday, rebel groups have carried out more than two dozen attacks on civilians and military bases, just ahead of the presidential elections scheduled for May 31.The deadliest incident took place when a bomb exploded on the Pan-American Highway in the department of Cauca as an intercity bus was passing by. The attack occurred in one of the regions that has suffered most from violence in recent weeks, amid an escalation of armed assaults.It is the bloodiest massacre of civilians recorded in the country in more than a decade, when the Colombian state and specialized nongovernmental organizations began officially identifying episodes involving the simultaneous deaths of three or more people as massacres.Before thousands of people gathered in St. Peter’s Square, the pontiff expressed his condemnation of the renewed wave of violence affecting the South American country.“With sorrow and concern, I have learned of the tragic situation of violence afflicting the southwestern region of Colombia, which has caused grave loss of human life,” he said, addressing Spanish-speakers.“I express my closeness in prayer to the victims and their families, and I urge everyone to reject every form of violence and to choose decisively the path of peace,” the pope said in Spanish.Colombia is once again experiencing some of the darkest episodes of its armed conflict. Since January, 48 massacres have been recorded. At least 229 people have been killed in the incidents, making it the most violent start to a year since the signing of the 2016 Peace Agreement.The wave of violence extends from north to south across the country, in a context marked by an increasingly tense electoral climate.This article was originally published by ACI Prensa, EWTN News' Spanish-language news partner. It has been translated and adapted by EWTN News English.

Since Friday, rebel groups have carried out more than two dozen attacks on civilians and military bases, just ahead of the presidential elections scheduled for May 31.

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UK assisted‑suicide push is ‘losing momentum,’ euthanasia prevention advocate says – #Catholic – The push to legalize assisted suicide in the United Kingdom is “losing momentum” after legislation to legalize it stalled, according to a euthanasia prevention advocate.The House of Lords, the upper chamber of the U.K. Parliament, halted consideration of the Terminally Ill Adults (End of Life) Bill on April 24. More than 1,300 amendments were tabled during the committee stage, a record for any parliamentary bill. The debate lasted over 75 hours, consuming the available parliamentary timetable and preventing the bill from advancing.There is a “big pushback happening” against assisted suicide, Alex Schadenberg, executive director for the Euthanasia Prevention Coalition, said in an April 28 interview with “EWTN News Nightly.”The House of Lords “actually did what theyʼre supposed to do,” Schadenberg said. “They debated the bill and the government actually expected them to just have a short debate, have it go to committee, and then have it pass through. And in fact, they did have a thorough debate of the bill.”The bill was introduced by Kim Leadbeater, a British Labour Party politician, and it passed in the House of Commons in June 2025. It would have allowed terminally ill adults with six months or less to live to request medical help to end their own lives.While proponents said they expect to resurrect the proposal, it is “definitely at this moment losing momentum,” Schadenberg said. “I think it has a lot to do with the fact that it was recently defeated also in Scotland.”The Assisted Dying for Terminally Ill Adults (Scotland) Bill "was originally passed by 70 to 56, then it went into committee, then they had the final vote on it and it was defeated,” he said. “The vote flipped around; it was 69 to 57. It was defeated. This is the same group of people who first passed it and then defeated it.”“We also have the effect of Slovenia, who had a referendum and they overturned their assisted suicide law,” Schadenberg said.Also in Canada, “thereʼs been a lot of pushback now on euthanasia … So weʼre seeing this big pushback happening, which had not been happening before, partially because our government is very pro-euthanasia,” he said.‘Language’ of euthanasia mattersIn the U.K., and other nations, the language of euthanasia is not always clear, but it is “when a doctor, or in my country of Canada, a nurse practitioner, intentionally kills you,” Schadenberg said.“This is not about giving you lethal poison and you take it yourself, which is what happens in the U.S. with assisted suicide. This is them actually killing you,” he said.When "debate actually happens and people get a chance to actually discuss it openly, you realize pretty quickly that the support for it just starts disappearing because the euthanasia movement bases their big push on emotions,” Schadenberg said.“They want us to fear. They tell us stories of people who were going through difficult health conditions, and the answer for them was killing them," he said. "So I see that when you get this proper debate, things start turning around."In Canada there is “a committee looking at euthanasia for mental illness alone,” he said. “This whole committee is starting to reverse in direction because weʼre actually discussing, ‘What does this actually mean?’”The committee is “willing to discuss this openly, and the euthanasia lobby is getting very nervous because people are starting to back off from their support,” he said.While in the U.S., “there are now 13 states … that have legalized assisted suicide,” we “have to be willing to talk about what it is, always compassionately though,” Schadenberg said.“Iʼm not opposed to euthanasia or assisted suicide just because of how bad this is. Iʼm opposed to killing people,” he said.If “you allow the language of the other side to rule the debate, you end up losing the debate because people start thinking of it in a fuzzy way rather than for what it actually is,” Schadenberg said.

UK assisted‑suicide push is ‘losing momentum,’ euthanasia prevention advocate says – #Catholic – The push to legalize assisted suicide in the United Kingdom is “losing momentum” after legislation to legalize it stalled, according to a euthanasia prevention advocate.The House of Lords, the upper chamber of the U.K. Parliament, halted consideration of the Terminally Ill Adults (End of Life) Bill on April 24. More than 1,300 amendments were tabled during the committee stage, a record for any parliamentary bill. The debate lasted over 75 hours, consuming the available parliamentary timetable and preventing the bill from advancing.There is a “big pushback happening” against assisted suicide, Alex Schadenberg, executive director for the Euthanasia Prevention Coalition, said in an April 28 interview with “EWTN News Nightly.”The House of Lords “actually did what theyʼre supposed to do,” Schadenberg said. “They debated the bill and the government actually expected them to just have a short debate, have it go to committee, and then have it pass through. And in fact, they did have a thorough debate of the bill.”The bill was introduced by Kim Leadbeater, a British Labour Party politician, and it passed in the House of Commons in June 2025. It would have allowed terminally ill adults with six months or less to live to request medical help to end their own lives.While proponents said they expect to resurrect the proposal, it is “definitely at this moment losing momentum,” Schadenberg said. “I think it has a lot to do with the fact that it was recently defeated also in Scotland.”The Assisted Dying for Terminally Ill Adults (Scotland) Bill "was originally passed by 70 to 56, then it went into committee, then they had the final vote on it and it was defeated,” he said. “The vote flipped around; it was 69 to 57. It was defeated. This is the same group of people who first passed it and then defeated it.”“We also have the effect of Slovenia, who had a referendum and they overturned their assisted suicide law,” Schadenberg said.Also in Canada, “thereʼs been a lot of pushback now on euthanasia … So weʼre seeing this big pushback happening, which had not been happening before, partially because our government is very pro-euthanasia,” he said.‘Language’ of euthanasia mattersIn the U.K., and other nations, the language of euthanasia is not always clear, but it is “when a doctor, or in my country of Canada, a nurse practitioner, intentionally kills you,” Schadenberg said.“This is not about giving you lethal poison and you take it yourself, which is what happens in the U.S. with assisted suicide. This is them actually killing you,” he said.When "debate actually happens and people get a chance to actually discuss it openly, you realize pretty quickly that the support for it just starts disappearing because the euthanasia movement bases their big push on emotions,” Schadenberg said.“They want us to fear. They tell us stories of people who were going through difficult health conditions, and the answer for them was killing them," he said. "So I see that when you get this proper debate, things start turning around."In Canada there is “a committee looking at euthanasia for mental illness alone,” he said. “This whole committee is starting to reverse in direction because weʼre actually discussing, ‘What does this actually mean?’”The committee is “willing to discuss this openly, and the euthanasia lobby is getting very nervous because people are starting to back off from their support,” he said.While in the U.S., “there are now 13 states … that have legalized assisted suicide,” we “have to be willing to talk about what it is, always compassionately though,” Schadenberg said.“Iʼm not opposed to euthanasia or assisted suicide just because of how bad this is. Iʼm opposed to killing people,” he said.If “you allow the language of the other side to rule the debate, you end up losing the debate because people start thinking of it in a fuzzy way rather than for what it actually is,” Schadenberg said.

There is a “big pushback happening” against assisted suicide, said Alex Schadenberg, executive director for the Euthanasia Prevention Coalition.

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Looking for a sky event this week? Check out our full Sky This Week column.  April 28: Ganymede passes through Jupiter’s shadow This evening, you can spot the planet Jupiter just a Full Moon’s width from the magnitude 3.5 star Wasat, also cataloged as Delta (δ) Geminorum.  As the sky grows dark this evening after sunset GeminiContinue reading “The Sky Today on Wednesday, April 29: Jupiter nudges up to Wasat”

The post The Sky Today on Wednesday, April 29: Jupiter nudges up to Wasat appeared first on Astronomy Magazine.

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Gospel and Word of the Day – 29 April 2026 – A reading from the Book of the Acts of the Apostles Acts 12:24—13:5a The word of God continued to spread and grow. After Barnabas and Saul completed their relief mission, they returned to Jerusalem, taking with them John, who is called Mark. Now there were in the Church at Antioch prophets and teachers: Barnabas, Symeon who was called Niger, Lucius of Cyrene, Manaen who was a close friend of Herod the tetrarch, and Saul. While they were worshiping the Lord and fasting, the Holy Spirit said, “Set apart for me Barnabas and Saul for the work to which I have called them.” Then, completing their fasting and prayer, they laid hands on them and sent them off. So they, sent forth by the Holy Spirit, went down to Seleucia and from there sailed to Cyprus. When they arrived in Salamis, they proclaimed the word of God in the Jewish synagogues.From the Gospel according to John 12:44-50 Jesus cried out and said, “Whoever believes in me believes not only in me but also in the one who sent me, and whoever sees me sees the one who sent me. I came into the world as light, so that everyone who believes in me might not remain in darkness. And if anyone hears my words and does not observe them, I do not condemn him, for I did not come to condemn the world but to save the world. Whoever rejects me and does not accept my words has something to judge him: the word that I spoke, it will condemn him on the last day, because I did not speak on my own, but the Father who sent me commanded me what to say and speak. And I know that his commandment is eternal life. So what I say, I say as the Father told me.”Jesus promised he would give everyone “rest”, but on one condition: “Take my yoke upon you, and learn from me; for I am gentle and lowly in heart”. What is this “yoke” which lightens instead of burdening, which instead of oppressing, uplifts? The “yoke” of Christ is the law of love, it is his commandment which he bequeathed to his disciples (cf. Jn 13:34; 15:12). The true remedy for humanity’s wounds, both material — such as hunger and injustice in all its forms — and psychological and moral, caused by a false well-being, is a rule of life based on fraternal love, whose source is in the love of God. For this reason it is necessary to abandon the way of arrogance, of violence used to obtain ever more powerful positions, to assure oneself of success at any price. It is also necessary to give up the aggressive attitude with regard to the environment which has prevailed in recent centuries and to adopt a reasonable “gentleness”. However, in human, interpersonal and social relations above all, the rule of respect and of non-violence, namely, the power of the truth against every kind of abuse is what can assure a future worthy of the human being. (Pope Benedict XVI, Angelus, 3 July 2011)

A reading from the Book of the Acts of the Apostles
Acts 12:24—13:5a

The word of God continued to spread and grow.

After Barnabas and Saul completed their relief mission,
they returned to Jerusalem,
taking with them John, who is called Mark.

Now there were in the Church at Antioch prophets and teachers:
Barnabas, Symeon who was called Niger, Lucius of Cyrene,
Manaen who was a close friend of Herod the tetrarch, and Saul.
While they were worshiping the Lord and fasting, the Holy Spirit said,
“Set apart for me Barnabas and Saul
for the work to which I have called them.”
Then, completing their fasting and prayer,
they laid hands on them and sent them off.

So they, sent forth by the Holy Spirit,
went down to Seleucia
and from there sailed to Cyprus.
When they arrived in Salamis,
they proclaimed the word of God in the Jewish synagogues.

From the Gospel according to John
12:44-50

Jesus cried out and said,
“Whoever believes in me believes not only in me
but also in the one who sent me,
and whoever sees me sees the one who sent me.
I came into the world as light,
so that everyone who believes in me might not remain in darkness.
And if anyone hears my words and does not observe them,
I do not condemn him,
for I did not come to condemn the world but to save the world.
Whoever rejects me and does not accept my words
has something to judge him: the word that I spoke,
it will condemn him on the last day,
because I did not speak on my own,
but the Father who sent me commanded me what to say and speak.
And I know that his commandment is eternal life.
So what I say, I say as the Father told me.”

Jesus promised he would give everyone “rest”, but on one condition: “Take my yoke upon you, and learn from me; for I am gentle and lowly in heart”. What is this “yoke” which lightens instead of burdening, which instead of oppressing, uplifts? The “yoke” of Christ is the law of love, it is his commandment which he bequeathed to his disciples (cf. Jn 13:34; 15:12). The true remedy for humanity’s wounds, both material — such as hunger and injustice in all its forms — and psychological and moral, caused by a false well-being, is a rule of life based on fraternal love, whose source is in the love of God. For this reason it is necessary to abandon the way of arrogance, of violence used to obtain ever more powerful positions, to assure oneself of success at any price. It is also necessary to give up the aggressive attitude with regard to the environment which has prevailed in recent centuries and to adopt a reasonable “gentleness”. However, in human, interpersonal and social relations above all, the rule of respect and of non-violence, namely, the power of the truth against every kind of abuse is what can assure a future worthy of the human being. (Pope Benedict XVI, Angelus, 3 July 2011)

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Pope Leo XIV: Vatican diplomats must be bridges and channels of peace #Catholic Pope Leo XIV on Monday outlined the qualities needed in priests who serve as Vatican diplomats, describing their work as a unique ministry that serves not only Catholics but also the entire human family in individual nations and international organizations.The pope made the remarks April 27 during a visit to the Pontifical Ecclesiastical Academy, the Holy See’s school for training diplomats, on the occasion of the 325th anniversary of its founding.Leo recalled that a few years earlier, while serving as prefect of the Dicastery for Bishops, he had visited the academy and reflected on “the essential mission carried out by the alma mater of the pontifical diplomats.”“Today, almost a year after the start of my Petrine ministry, accompanied by the diligent commitment of the Secretariat of State and the pontifical representations,” he said, “I therefore look with deep gratitude upon the history of dedication and service that this joyful anniversary celebrates.”That history, the pope said, rooted in the very Catholicity of the Church, has included an unbroken chain of priests from various parts of the world who have contributed “with their humble efforts to the building of that unity in Christ which, amid the diversity of origins, makes communion a fundamental characteristic of the diplomatic service of the Holy See.”Referring to reforms made to the academy by Pope Francis in March 2025, Leo said the most important reform required of those entering the community is “a constant exercise in conversion, aimed at cultivating ‘closeness, attentive listening, witness, a fraternal approach, and dialogue … combined with humility and meekness.’”The pope said the gathering was an opportunity to outline some characteristics of the pontifical diplomatic priest, who participates in the ministry of the successor of Peter and serves peace, truth, and justice.The Vatican diplomat, he said, “must be, first of all, a messenger of the paschal proclamation ‘Peace be with you!’”“Even when the hopes for dialogue and reconciliation seem to vanish and peace ‘as the world gives it’ is trampled upon and put to the test,” Leo said, “you are called to continue to bring the word of the risen Christ to all. ‘Peace I leave with you; my peace I give to you.’”Before trying to build peace “with our own meager strength,” the pope said, the mission of pontifical diplomats calls them to be bridges and channels for it, “so that the grace that comes from heaven may find its way through the vicissitudes of history.”Leo also said the papal diplomat, working in different cultural settings and international organizations, “is specifically assigned to bear witness to the truth that is Christ.”Such a diplomat, he said, must bring Christ’s message to the forum of nations and become “a sign of his love for that portion of humanity entrusted to his mission as a shepherd, even before that of a diplomat.”The pope also stressed the importance of clear language in diplomacy, citing his January address to the diplomatic corps accredited to the Holy See in which he said it is urgently necessary that “words once again … express distinct and clear realities unequivocally,” because “only in this way can authentic dialogue resume without misunderstandings.”“For this reason, too,” he told the students, “it is important that you bring to the world the Word of Life, who revealed himself not through the affirmation of abstract principles and ideas but by becoming flesh.”Leo reminded the academy’s students that they are preparing for a ministry “which is not limited to safeguarding the good of the Catholic community but extends to the entire human family living in a particular nation or participating in the work of various international organizations.”This, he said, requires them “to be promoters of all forms of justice that help to recognize, rebuild, and protect the image of God imprinted in every person.”“In the defense of human rights — among which the rights to religious freedom and to life are prominent — I therefore urge you to continue to show the way, not toward confrontation and demands but toward the protection of human dignity, the development of peoples and communities, and the promotion of international cooperation,” he said. “These are the only means that allow us to embark on authentic paths of peace.”The pope acknowledged that in a world marked by tensions, where conflict can appear to be the only way to address needs and demands, efforts at dialogue, listening, and reconciliation may seem insufficient, at times even futile.“This must not discourage us!” he said. “Let us continue to invoke with confidence the gift of Christ’s peace, without fear.”He assured the superiors and students that their ministry, at any time and in any place, will be “an instrument for promoting and safeguarding the dignity of every man and woman, created in the image and likeness of God, and for advancing the common good.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

Pope Leo XIV: Vatican diplomats must be bridges and channels of peace #Catholic Pope Leo XIV on Monday outlined the qualities needed in priests who serve as Vatican diplomats, describing their work as a unique ministry that serves not only Catholics but also the entire human family in individual nations and international organizations.The pope made the remarks April 27 during a visit to the Pontifical Ecclesiastical Academy, the Holy See’s school for training diplomats, on the occasion of the 325th anniversary of its founding.Leo recalled that a few years earlier, while serving as prefect of the Dicastery for Bishops, he had visited the academy and reflected on “the essential mission carried out by the alma mater of the pontifical diplomats.”“Today, almost a year after the start of my Petrine ministry, accompanied by the diligent commitment of the Secretariat of State and the pontifical representations,” he said, “I therefore look with deep gratitude upon the history of dedication and service that this joyful anniversary celebrates.”That history, the pope said, rooted in the very Catholicity of the Church, has included an unbroken chain of priests from various parts of the world who have contributed “with their humble efforts to the building of that unity in Christ which, amid the diversity of origins, makes communion a fundamental characteristic of the diplomatic service of the Holy See.”Referring to reforms made to the academy by Pope Francis in March 2025, Leo said the most important reform required of those entering the community is “a constant exercise in conversion, aimed at cultivating ‘closeness, attentive listening, witness, a fraternal approach, and dialogue … combined with humility and meekness.’”The pope said the gathering was an opportunity to outline some characteristics of the pontifical diplomatic priest, who participates in the ministry of the successor of Peter and serves peace, truth, and justice.The Vatican diplomat, he said, “must be, first of all, a messenger of the paschal proclamation ‘Peace be with you!’”“Even when the hopes for dialogue and reconciliation seem to vanish and peace ‘as the world gives it’ is trampled upon and put to the test,” Leo said, “you are called to continue to bring the word of the risen Christ to all. ‘Peace I leave with you; my peace I give to you.’”Before trying to build peace “with our own meager strength,” the pope said, the mission of pontifical diplomats calls them to be bridges and channels for it, “so that the grace that comes from heaven may find its way through the vicissitudes of history.”Leo also said the papal diplomat, working in different cultural settings and international organizations, “is specifically assigned to bear witness to the truth that is Christ.”Such a diplomat, he said, must bring Christ’s message to the forum of nations and become “a sign of his love for that portion of humanity entrusted to his mission as a shepherd, even before that of a diplomat.”The pope also stressed the importance of clear language in diplomacy, citing his January address to the diplomatic corps accredited to the Holy See in which he said it is urgently necessary that “words once again … express distinct and clear realities unequivocally,” because “only in this way can authentic dialogue resume without misunderstandings.”“For this reason, too,” he told the students, “it is important that you bring to the world the Word of Life, who revealed himself not through the affirmation of abstract principles and ideas but by becoming flesh.”Leo reminded the academy’s students that they are preparing for a ministry “which is not limited to safeguarding the good of the Catholic community but extends to the entire human family living in a particular nation or participating in the work of various international organizations.”This, he said, requires them “to be promoters of all forms of justice that help to recognize, rebuild, and protect the image of God imprinted in every person.”“In the defense of human rights — among which the rights to religious freedom and to life are prominent — I therefore urge you to continue to show the way, not toward confrontation and demands but toward the protection of human dignity, the development of peoples and communities, and the promotion of international cooperation,” he said. “These are the only means that allow us to embark on authentic paths of peace.”The pope acknowledged that in a world marked by tensions, where conflict can appear to be the only way to address needs and demands, efforts at dialogue, listening, and reconciliation may seem insufficient, at times even futile.“This must not discourage us!” he said. “Let us continue to invoke with confidence the gift of Christ’s peace, without fear.”He assured the superiors and students that their ministry, at any time and in any place, will be “an instrument for promoting and safeguarding the dignity of every man and woman, created in the image and likeness of God, and for advancing the common good.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.

The pontiff said the Holy See’s diplomatic service is a unique ministry rooted in peace, truth, and justice and directed not only to Catholics but also to the entire human family.

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Maryland Supreme Court: State cannot reveal names of individuals who allegedly hid Church abuse #Catholic Prosecutors in Maryland may not reveal the names of individuals who allegedly hid or failed to report Church abuse, the state Supreme Court said April 27. As part of its investigation into alleged abuse in the Archdiocese of Baltimore, the state attorney generalʼs office had sought to make public the details of a grand jury report, including the identities of individuals who have not been charged with a crime but who allegedly failed to stop abuse from occurring. A lower court granted the attorney generalʼs request to publish the information, with an appellate court partly upholding that decision. Yet in its April 27 ruling, the Maryland Supreme Court reversed those decisions, holding that the attorney generalʼs office did not “meet [the] burden” of justifying the release of the identities. “Many grand jury investigations obtain damaging information and allegations about uncharged individuals that the public might benefit from learning,” the high court acknowledged. But “one of the primary purposes of grand jury secrecy is to protect uncharged persons from public disgrace in the absence of a criminal charge and a forum in which to seek vindication,” it said. “A court may not order disclosure of secret grand jury material, over the objection of an uncharged individual, for the purpose of holding that person accountable in the court of public opinion,” the justices said. The court noted that the attorney generalʼs office had argued that the “intensity of public interest” in the case could justify revealing the identities.Yet “the interests promoted by grand jury secrecy do not increase or decrease based on how much the public wants to learn the information contained in grand jury materials,” the court said.The decision comes amid ongoing court proceedings in the Archdiocese of Baltimore, which filed for bankruptcy in September 2023 ahead of a wave of sex abuse claims filed against it under the Maryland Child Victims Act. Earlier this month, the archdiocesan insurer Hartford Insurance Group proposed contributing $100 million to a settlement for abuse victims. The archdiocese in 2024 sued multiple insurers over what it claimed was a failure to pay abuse claims for which the insurers were contractually obligated.In 2024 Archbishop William Lori attended two court-ordered “listening sessions” with alleged victims of sexual abuse, with the prelate describing himself as "deeply moved by their very powerful testimony.”

Maryland Supreme Court: State cannot reveal names of individuals who allegedly hid Church abuse #Catholic Prosecutors in Maryland may not reveal the names of individuals who allegedly hid or failed to report Church abuse, the state Supreme Court said April 27. As part of its investigation into alleged abuse in the Archdiocese of Baltimore, the state attorney generalʼs office had sought to make public the details of a grand jury report, including the identities of individuals who have not been charged with a crime but who allegedly failed to stop abuse from occurring. A lower court granted the attorney generalʼs request to publish the information, with an appellate court partly upholding that decision. Yet in its April 27 ruling, the Maryland Supreme Court reversed those decisions, holding that the attorney generalʼs office did not “meet [the] burden” of justifying the release of the identities. “Many grand jury investigations obtain damaging information and allegations about uncharged individuals that the public might benefit from learning,” the high court acknowledged. But “one of the primary purposes of grand jury secrecy is to protect uncharged persons from public disgrace in the absence of a criminal charge and a forum in which to seek vindication,” it said. “A court may not order disclosure of secret grand jury material, over the objection of an uncharged individual, for the purpose of holding that person accountable in the court of public opinion,” the justices said. The court noted that the attorney generalʼs office had argued that the “intensity of public interest” in the case could justify revealing the identities.Yet “the interests promoted by grand jury secrecy do not increase or decrease based on how much the public wants to learn the information contained in grand jury materials,” the court said.The decision comes amid ongoing court proceedings in the Archdiocese of Baltimore, which filed for bankruptcy in September 2023 ahead of a wave of sex abuse claims filed against it under the Maryland Child Victims Act. Earlier this month, the archdiocesan insurer Hartford Insurance Group proposed contributing $100 million to a settlement for abuse victims. The archdiocese in 2024 sued multiple insurers over what it claimed was a failure to pay abuse claims for which the insurers were contractually obligated.In 2024 Archbishop William Lori attended two court-ordered “listening sessions” with alleged victims of sexual abuse, with the prelate describing himself as "deeply moved by their very powerful testimony.”

“Uncharged individuals” may not be exposed to the “court of public opinion” in grand jury documents, the state high court ruled.

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Diocese of Paterson clergy appointments: April 28, 2026 #Catholic – Bishop Kevin J. Sweeney announced the following appointments:
Father Manuel Cuellar
has been appointed pastor of the newly formed St. Pio of Pietrelcina (Padre Pio) Parish, Paterson, effective April 12, 2026, Divine Mercy Sunday.

Father Krzysztof Liwarski
has been appointed hospital chaplain at St. Joseph’s University Medical Center, Paterson, with continued residence at Holy Rosary Parish, Passaic, effective May 18, 2026.

Father Pawel Tomczyk, Ph.D.,
has been appointed episcopal vicar for Evangelization with residence at St. Paul Inside the Walls Evangelization Center, effective July 1, 2026.

Father Paul S. Manning
has been appointed pastor of St. Joseph Parish, Mendham, while continuing as vicar for Education, effective July 1, 2026.

Father Pawel Bala
has been appointed pastor of St. Elizabeth Ann Seton Parish, Flanders (Mount Olive Township), effective July 1, 2026.

Father Mateusz Darlak
has been appointed pastor of St. Cecilia Parish, Rockaway, effective July 1, 2026.

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Diocese of Paterson clergy appointments: April 28, 2026 #Catholic –

Bishop Kevin J. Sweeney announced the following appointments:

Father Manuel Cuellar
has been appointed pastor of the newly formed St. Pio of Pietrelcina (Padre Pio) Parish, Paterson, effective April 12, 2026, Divine Mercy Sunday.


Father Krzysztof Liwarski
has been appointed hospital chaplain at St. Joseph’s University Medical Center, Paterson, with continued residence at Holy Rosary Parish, Passaic, effective May 18, 2026.


Father Pawel Tomczyk, Ph.D.,
has been appointed episcopal vicar for Evangelization with residence at St. Paul Inside the Walls Evangelization Center, effective July 1, 2026.


Father Paul S. Manning
has been appointed pastor of St. Joseph Parish, Mendham, while continuing as vicar for Education, effective July 1, 2026.


Father Pawel Bala
has been appointed pastor of St. Elizabeth Ann Seton Parish, Flanders (Mount Olive Township), effective July 1, 2026.


Father Mateusz Darlak
has been appointed pastor of St. Cecilia Parish, Rockaway, effective July 1, 2026.


Click here to subscribe to our weekly newsletter.

 

Bishop Kevin J. Sweeney announced the following appointments: Father Manuel Cuellar has been appointed pastor of the newly formed St. Pio of Pietrelcina (Padre Pio) Parish, Paterson, effective April 12, 2026, Divine Mercy Sunday. Father Krzysztof Liwarski has been appointed hospital chaplain at St. Joseph’s University Medical Center, Paterson, with continued residence at Holy Rosary Parish, Passaic, effective May 18, 2026. Father Pawel Tomczyk, Ph.D., has been appointed episcopal vicar for Evangelization with residence at St. Paul Inside the Walls Evangelization Center, effective July 1, 2026. Father Paul S. Manning has been appointed pastor of St. Joseph Parish, Mendham, while

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Florida diocese set to debut ‘Trinity Village’ offering tiny homes for seniors - #Catholic - The Diocese of Pensacola-Tallahassee, Florida, is preparing to debut an intimate village of micro-homes priced for seniors at risk of homelessness.The dioceseʼs "Trinity Village," located just a few blocks from Pensacola Bay on the Florida Panhandle, will offer the "tiny homes" at "affordable rents to individuals experiencing housing insecurity."The “target population” for the small parcel of homes is senior citizens, the diocese says, pointing out that the senior demographic is “one of the more vulnerable segments of the population” regarding housing costs.Groundbreaking for the project took place in September 2024. The site of the village was previously a vacant lot; the parcel is located directly behind the diocesan pastoral center.
 
 Pensacola-Tallahassee Bishop William Wack (center) poses with other leaders at the site of Trinity Village in Pensacola, Florida, in September 2024. | Credit: Photo courtesy of the Diocese of Pensacola-Tallahassee
 
 Construction of the homes took place throughout 2025. The roughly 300-square-foot houses include a sleeping area, kitchen, living room, dining room and a bathroom, as well as on-site laundry. 
 
 Houses in Trinity Village in Pensacola stand under construction in July 2025. | Credit: Photo courtesy of the Diocese of Pensacola-Tallahassee
 
 Deacon Ray Aguado, the executive director of the Trinity House project, told EWTN News that the Pensacola population has increased “significantly” in recent years, while housing stock has not kept pace.“Rents in the area have increased and, in some cases, have more than doubled in the past 12-24 months,” he said. “Many citizens, especially seniors, make sacrifices in order to cover their higher cost of housing.”“These sacrifices include foregoing health care, cutting back on buying healthy foods, or missing meals altogether,” he noted.“Trinity Village will offer these tiny homes at affordable rents to these seniors,” he said. “Trinity Village will also offer case management and mentoring services to support residents in their personal growth and ensure they maintain sound physical and financial health.”Rent is expected to run $500 for the homes, with that price including utilities.At the outset of the project, Pensacola-Tallahassee Bishop William Wack described the project as a “wonderful way for this community to come together” and support a vulnerable population.“This is what we do as a Church. We donʼt just come together to pray, though that is an important part of what we do,” he said. “We come together [also] to build up the kingdom, to serve our brothers and sisters.”

Florida diocese set to debut ‘Trinity Village’ offering tiny homes for seniors – #Catholic – The Diocese of Pensacola-Tallahassee, Florida, is preparing to debut an intimate village of micro-homes priced for seniors at risk of homelessness.The dioceseʼs "Trinity Village," located just a few blocks from Pensacola Bay on the Florida Panhandle, will offer the "tiny homes" at "affordable rents to individuals experiencing housing insecurity."The “target population” for the small parcel of homes is senior citizens, the diocese says, pointing out that the senior demographic is “one of the more vulnerable segments of the population” regarding housing costs.Groundbreaking for the project took place in September 2024. The site of the village was previously a vacant lot; the parcel is located directly behind the diocesan pastoral center. Pensacola-Tallahassee Bishop William Wack (center) poses with other leaders at the site of Trinity Village in Pensacola, Florida, in September 2024. | Credit: Photo courtesy of the Diocese of Pensacola-Tallahassee Construction of the homes took place throughout 2025. The roughly 300-square-foot houses include a sleeping area, kitchen, living room, dining room and a bathroom, as well as on-site laundry. Houses in Trinity Village in Pensacola stand under construction in July 2025. | Credit: Photo courtesy of the Diocese of Pensacola-Tallahassee Deacon Ray Aguado, the executive director of the Trinity House project, told EWTN News that the Pensacola population has increased “significantly” in recent years, while housing stock has not kept pace.“Rents in the area have increased and, in some cases, have more than doubled in the past 12-24 months,” he said. “Many citizens, especially seniors, make sacrifices in order to cover their higher cost of housing.”“These sacrifices include foregoing health care, cutting back on buying healthy foods, or missing meals altogether,” he noted.“Trinity Village will offer these tiny homes at affordable rents to these seniors,” he said. “Trinity Village will also offer case management and mentoring services to support residents in their personal growth and ensure they maintain sound physical and financial health.”Rent is expected to run $500 for the homes, with that price including utilities.At the outset of the project, Pensacola-Tallahassee Bishop William Wack described the project as a “wonderful way for this community to come together” and support a vulnerable population.“This is what we do as a Church. We donʼt just come together to pray, though that is an important part of what we do,” he said. “We come together [also] to build up the kingdom, to serve our brothers and sisters.”

The Diocese of Pensacola-Tallahassee says the homes will include “affordable rents” to seniors at risk of homelessness.

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Looking for a sky event this week? Check out our full Sky This Week column.  April 27: Comet Tempel 2 and NGC 6712 Jupiter’s large moon Ganymede begins passing behind the planet in an occultation late on the 27th. It then travels through the gas giant’s long, dark shadow to finally pop back into view early onContinue reading “The Sky Today on Tuesday, April 28: Ganymede passes through Jupiter’s shadow”

The post The Sky Today on Tuesday, April 28: Ganymede passes through Jupiter’s shadow appeared first on Astronomy Magazine.

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Look down upon me, good and gentle Jesus
while before Your face I humbly kneel and,
with burning soul,
pray and beseech You
to fix deep in my heart lively sentiments
of faith, hope, and charity;
true contrition for my sins,
and a firm purpose of amendment.

While I contemplate,
with great love and tender pity,
Your five most precious wounds,
pondering over them within me
and calling to mind the words which David,
Your prophet, said to You, my Jesus:

“They have …

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Gospel and Word of the Day – 28 April 2026 – A reading from the Book of the Acts of the Apostles Acts 11:19-26 Those who had been scattered by the persecution that arose because of Stephen went as far as Phoenicia, Cyprus, and Antioch, preaching the word to no one but Jews. There were some Cypriots and Cyrenians among them, however, who came to Antioch and began to speak to the Greeks as well, proclaiming the Lord Jesus. The hand of the Lord was with them and a great number who believed turned to the Lord. The news about them reached the ears of the Church in Jerusalem, and they sent Barnabas to go to Antioch. When he arrived and saw the grace of God, he rejoiced and encouraged them all to remain faithful to the Lord in firmness of heart, for he was a good man, filled with the Holy Spirit and faith. And a large number of people was added to the Lord. Then he went to Tarsus to look for Saul, and when he had found him he brought him to Antioch. For a whole year they met with the Church and taught a large number of people, and it was in Antioch that the disciples were first called Christians.From the Gospel according to John 10:22-30 The feast of the Dedication was taking place in Jerusalem. It was winter. And Jesus walked about in the temple area on the Portico of Solomon. So the Jews gathered around him and said to him, “How long are you going to keep us in suspense? If you are the Christ, tell us plainly.” Jesus answered them, “I told you and you do not believe. The works I do in my Father’s name testify to me. But you do not believe, because you are not among my sheep. My sheep hear my voice; I know them, and they follow me. I give them eternal life, and they shall never perish. No one can take them out of my hand. My Father, who has given them to me, is greater than all, and no one can take them out of the Father’s hand. The Father and I are one.”These words help us to understand that no one can call himself a follower of Jesus, if he does not listen to His voice. And this “listening” should not be understood in a superficial way, but in an engaging way, to the point of making possible a true mutual understanding, from which one can come to a generous following, expressed in the words, ‘and they follow me’ (v. 27). It is a matter of listening not only with ears, but listening with the heart! And so, the image of the shepherd and the sheep indicates the close relationship that Jesus wants to establish with each one of us. He is our guide, our teacher, our friend, our model, but above all he is our Saviour. In fact, the following expressions from the Gospel passage affirm, “I give them eternal life, and they shall never perish, and no one shall snatch them out of my hand” (v. 28). Who can say that? Only Jesus, because the “hand” of Jesus is one thing with the “hand” of the Father, and the Father is “greater than all” (cf. v. 29). (Pope Francis, Regina Caeli, 17 April 2016)

A reading from the Book of the Acts of the Apostles
Acts 11:19-26

Those who had been scattered by the persecution
that arose because of Stephen
went as far as Phoenicia, Cyprus, and Antioch,
preaching the word to no one but Jews.
There were some Cypriots and Cyrenians among them, however,
who came to Antioch and began to speak to the Greeks as well,
proclaiming the Lord Jesus.
The hand of the Lord was with them
and a great number who believed turned to the Lord.
The news about them reached the ears of the Church in Jerusalem,
and they sent Barnabas to go to Antioch.
When he arrived and saw the grace of God,
he rejoiced and encouraged them all
to remain faithful to the Lord in firmness of heart,
for he was a good man, filled with the Holy Spirit and faith.
And a large number of people was added to the Lord.
Then he went to Tarsus to look for Saul,
and when he had found him he brought him to Antioch.
For a whole year they met with the Church
and taught a large number of people,
and it was in Antioch that the disciples
were first called Christians.

From the Gospel according to John
10:22-30

The feast of the Dedication was taking place in Jerusalem.
It was winter.
And Jesus walked about in the temple area on the Portico of Solomon.
So the Jews gathered around him and said to him,
“How long are you going to keep us in suspense?
If you are the Christ, tell us plainly.”
Jesus answered them, “I told you and you do not believe.
The works I do in my Father’s name testify to me.
But you do not believe, because you are not among my sheep.
My sheep hear my voice;
I know them, and they follow me.
I give them eternal life, and they shall never perish.
No one can take them out of my hand.
My Father, who has given them to me, is greater than all,
and no one can take them out of the Father’s hand.
The Father and I are one.”

These words help us to understand that no one can call himself a follower of Jesus, if he does not listen to His voice. And this “listening” should not be understood in a superficial way, but in an engaging way, to the point of making possible a true mutual understanding, from which one can come to a generous following, expressed in the words, ‘and they follow me’ (v. 27). It is a matter of listening not only with ears, but listening with the heart! And so, the image of the shepherd and the sheep indicates the close relationship that Jesus wants to establish with each one of us. He is our guide, our teacher, our friend, our model, but above all he is our Saviour. In fact, the following expressions from the Gospel passage affirm, “I give them eternal life, and they shall never perish, and no one shall snatch them out of my hand” (v. 28). Who can say that? Only Jesus, because the “hand” of Jesus is one thing with the “hand” of the Father, and the Father is “greater than all” (cf. v. 29). (Pope Francis, Regina Caeli, 17 April 2016)

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