
After liturgical disputes in India nearly led to a schism in 2025, the Syro-Malabar community came together July 9–12 in Chicago to honor its 25th year as an official eparchy in the U.S.


After liturgical disputes in India nearly led to a schism in 2025, the Syro-Malabar community came together July 9–12 in Chicago to honor its 25th year as an official eparchy in the U.S.

![Indian court upholds Hindu prayers in state schools, calls them ‘moral instruction’ – #Catholic – Catholic and other Christian groups have expressed concern after the High Court of Chhattisgarh — a central Indian state governed by the Hindu nationalist Bharatiya Janata Party (BJP) — declined to set aside a state government order making Hindu prayers mandatory in government schools, dismissing a challenge to it as “premature.”“The government order of June 12 [mandating Hindu prayers in schools at assemblies, meal breaks, and at closing] came as a shock to us,” Archbishop Victor Henry Thakur of Raipur, the state capital, told EWTN News on July 13.“We were looking forward to the judiciary to uphold the fundamental rights of the religious minorities enshrined under the constitution. But the July 2 verdict of the High Court belies our hope, as it has dismissed the plea against the government order as ‘premature,’” Thakur said.What the circular requiresThe ruling came on a petition filed by former Chhattisgarh Waqf Board chairman Abdul Salam Rizvi and two others challenging the June 12 order. According to The Hindu, which cited a government official, the morning assembly would include the national anthem, national song, Deep Mantra, Saraswati Vandana, Guru Mantra, and excerpts from the biographies of great personalities.During the midday meal, students would recite a food prayer, the Bhojan Mantra, while the closing session at the end of the school day would include the state song, the Gayatri Mantra, and the Shanti Mantra. The order also threatened punitive action “to ensure strict implementation of the order,” with officials inspecting schools to check for violations of the prescribed guidelines.The court’s rulingWhile dismissing the petition against the June 12 order as “premature,” the High Court said the plea was “based on mere apprehension rather than any actual grievance.”The judge, Justice Amitendra Kishore Prasad, said the petitioners could approach the court “afresh by way of an appropriate petition, supported by cogent and relevant material, if any exigency arises in the future.”However, Thakur said: “In a secular democratic country, young children or their families should not be forced to wage legal battle against the system to uphold their fundamental rights.”“We urge all concerned to ensure that the schools — temples of learning and harmony — are not reduced to communal battlefields of division and religious dominance,” reiterated Thakur, who heads the Catholic Church in Chhattisgarh, where Christians number less than 2% of the state’s 25 million people and the Catholic Church runs over 250 schools.Article 30 of the Indian Constitution empowers all religious and linguistic minorities to establish and administer educational institutions of their choice.Protests and ‘deep disappointment’The notification of the order drew protests from Christian and civil rights groups and opposition political parties, which dubbed it a Hindu nationalist “majoritarian show.”Sushil Anand Shukla, spokesperson for the opposition Congress party, said: “Students of all faiths, castes, and communities study in government schools and making the recitation of specific religious mantras compulsory could hurt the sentiments of people belonging to other faiths.”The Progressive Christian Alliance (PCA), in a statement on July 10, expressed “deep disappointment” with the High Court order: “The judgment fails to adequately protect the fundamental rights of students of religious minorities and other faith streams … who now face daily pressure to participate in religious practices that are not their own.”“The dismissal overlooks the real and immediate coercive atmosphere created by a government circular that uses the … school setting where children have little agency to opt out without fear of stigma or exclusion,” said the Rev. Akhilesh Edgar, general secretary of the Evangelical Churches in India, in the statement issued on behalf of the educational wing of the PCA.“We organized protests in several places including Raipur against this move to enforce Hindutva [Hindu nationalist] agenda,” said Pastor Simon Digbal Tandi, coordinator of the PCA.“This court order has come even as we were preparing to move the court,” said Tandi, who heads the PCA’s Chhattisgarh chapter.Tandi also said “the government is hypocritical and playing double talk.” While the government had told the court the order drew no objections, he said, it had already begun allotting 25,000 rupees (about $260) per village school to install sound systems to carry out the prayers. Indian court upholds Hindu prayers in state schools, calls them ‘moral instruction’ – #Catholic – Catholic and other Christian groups have expressed concern after the High Court of Chhattisgarh — a central Indian state governed by the Hindu nationalist Bharatiya Janata Party (BJP) — declined to set aside a state government order making Hindu prayers mandatory in government schools, dismissing a challenge to it as “premature.”“The government order of June 12 [mandating Hindu prayers in schools at assemblies, meal breaks, and at closing] came as a shock to us,” Archbishop Victor Henry Thakur of Raipur, the state capital, told EWTN News on July 13.“We were looking forward to the judiciary to uphold the fundamental rights of the religious minorities enshrined under the constitution. But the July 2 verdict of the High Court belies our hope, as it has dismissed the plea against the government order as ‘premature,’” Thakur said.What the circular requiresThe ruling came on a petition filed by former Chhattisgarh Waqf Board chairman Abdul Salam Rizvi and two others challenging the June 12 order. According to The Hindu, which cited a government official, the morning assembly would include the national anthem, national song, Deep Mantra, Saraswati Vandana, Guru Mantra, and excerpts from the biographies of great personalities.During the midday meal, students would recite a food prayer, the Bhojan Mantra, while the closing session at the end of the school day would include the state song, the Gayatri Mantra, and the Shanti Mantra. The order also threatened punitive action “to ensure strict implementation of the order,” with officials inspecting schools to check for violations of the prescribed guidelines.The court’s rulingWhile dismissing the petition against the June 12 order as “premature,” the High Court said the plea was “based on mere apprehension rather than any actual grievance.”The judge, Justice Amitendra Kishore Prasad, said the petitioners could approach the court “afresh by way of an appropriate petition, supported by cogent and relevant material, if any exigency arises in the future.”However, Thakur said: “In a secular democratic country, young children or their families should not be forced to wage legal battle against the system to uphold their fundamental rights.”“We urge all concerned to ensure that the schools — temples of learning and harmony — are not reduced to communal battlefields of division and religious dominance,” reiterated Thakur, who heads the Catholic Church in Chhattisgarh, where Christians number less than 2% of the state’s 25 million people and the Catholic Church runs over 250 schools.Article 30 of the Indian Constitution empowers all religious and linguistic minorities to establish and administer educational institutions of their choice.Protests and ‘deep disappointment’The notification of the order drew protests from Christian and civil rights groups and opposition political parties, which dubbed it a Hindu nationalist “majoritarian show.”Sushil Anand Shukla, spokesperson for the opposition Congress party, said: “Students of all faiths, castes, and communities study in government schools and making the recitation of specific religious mantras compulsory could hurt the sentiments of people belonging to other faiths.”The Progressive Christian Alliance (PCA), in a statement on July 10, expressed “deep disappointment” with the High Court order: “The judgment fails to adequately protect the fundamental rights of students of religious minorities and other faith streams … who now face daily pressure to participate in religious practices that are not their own.”“The dismissal overlooks the real and immediate coercive atmosphere created by a government circular that uses the … school setting where children have little agency to opt out without fear of stigma or exclusion,” said the Rev. Akhilesh Edgar, general secretary of the Evangelical Churches in India, in the statement issued on behalf of the educational wing of the PCA.“We organized protests in several places including Raipur against this move to enforce Hindutva [Hindu nationalist] agenda,” said Pastor Simon Digbal Tandi, coordinator of the PCA.“This court order has come even as we were preparing to move the court,” said Tandi, who heads the PCA’s Chhattisgarh chapter.Tandi also said “the government is hypocritical and playing double talk.” While the government had told the court the order drew no objections, he said, it had already begun allotting 25,000 rupees (about $260) per village school to install sound systems to carry out the prayers.](https://unitedyam.com/wp-content/uploads/2026/07/indian-court-upholds-hindu-prayers-in-state-schools-calls-them-moral-instruction-catholic-catholic-and-other-christian-groups-have-expressed-concern-after-the-high-court-of-chh-scaled.jpg)
The Chhattisgarh High Court dismissed as “premature” a challenge to a government order mandating Hindu prayers in schools, prompting concern from Christian leaders.


The apostolic nuncio to Great Britain, Archbishop Miguel Maury, has been in the Vatican’s diplomatic service for nearly four decades.

To be a planet, NASA says an object must be big enough that its gravity has cleared away any other objects of a similar size near its orbit around the Sun. I can understand how something can clear objects close to itself, but how does it clear something 180° away in its orbit? Rebecca SmithWashougal,Continue reading “How do planets clear out objects on the other side of their orbit?”
The post How do planets clear out objects on the other side of their orbit? appeared first on Astronomy Magazine.
Read MoreO most holy heart of Jesus, fountain of every blessing, I adore you, I love you, and with lively sorrow for my sins I offer you this poor heart of mine. Make me humble, patient, pure and wholly obedient to your will. Grant, Good Jesus, that I may live in you and for you. Protect me in the midst of danger. Comfort me in my afflictions. Give me health of body, assistance in my temporal needs, your blessing on all that I do, and the grace of a holy death. Amen.
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Calling all history buffs, architecture fans, and art lovers—these castles should be on your list.
Read MoreA reading from the Book of Isaiah
1:10-17
Hear the word of the LORD,
princes of Sodom!
Listen to the instruction of our God,
people of Gomorrah!
What care I for the number of your sacrifices?
says the LORD.
I have had enough of whole-burnt rams
and fat of fatlings;
In the blood of calves, lambs and goats
I find no pleasure.When you come in to visit me,
who asks these things of you?
Trample my courts no more!
Bring no more worthless offerings;
your incense is loathsome to me.
New moon and sabbath, calling of assemblies,
octaves with wickedness: these I cannot bear.
Your new moons and festivals I detest;
they weigh me down, I tire of the load.
When you spread out your hands,
I close my eyes to you;
Though you pray the more,
I will not listen.
Your hands are full of blood!
Wash yourselves clean!
Put away your misdeeds from before my eyes;
cease doing evil; learn to do good.
Make justice your aim: redress the wronged,
hear the orphan’s plea, defend the widow.
From the Gospel according to Matthew
10:34-11:1
Jesus said to his Apostles:
“Do not think that I have come to bring peace upon the earth.
I have come to bring not peace but the sword.
For I have come to set
a man against his father,
a daughter against her mother,
and a daughter-in-law against her mother-in-law;
and one’s enemies will be those of his household.“Whoever loves
father or mother more than me is not worthy of me,
and whoever loves son or daughter more than me is not worthy of me;
and whoever does not take up his cross
and follow after me is not worthy of me.
Whoever finds his life will lose it,
and whoever loses his life for my sake will find it.
“Whoever receives you receives me,
and whoever receives me receives the one who sent me.
Whoever receives a prophet because he is a prophet
will receive a prophet’s reward,
and whoever receives a righteous man
because he is righteous
will receive a righteous man’s reward.
And whoever gives only a cup of cold water
to one of these little ones to drink
because he is a disciple–
amen, I say to you, he will surely not lose his reward.”When Jesus
finished giving these commands to his Twelve disciples,
he went away from that place to teach and to preach in their towns.
Christ’s words mean that the peace he came to bring us is not synonymous with the mere absence of conflicts. On the contrary, Jesus’ peace is the result of a constant battle against evil. The fight that Jesus is determined to support is not against human beings or human powers, but against Satan, the enemy of God and man.
Anyone who desires to resist this enemy by remaining faithful to God and to good, must necessarily confront misunderstandings and sometimes real persecutions.
All, therefore, who intend to follow Jesus and to commit themselves without compromise to the truth, must know that they will encounter opposition and that in spite of themselves they will become a sign of division between people, even in their own families. In fact, love for one’s parents is a holy commandment, but to be lived authentically it can never take precedence over love for God and love for Christ.
Thus, following in the footsteps of the Lord Jesus, in accordance with St Francis of Assisi’s famous words, Christians become "instruments of peace"; not of a peace that is inconsistent and only apparent but one that is real, pursued with courage and tenacity in the daily commitment to overcome evil with good and paying in person the price that this entails. (Pope Benedict XVI, Angelus, 19 August 2007)
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NEW YORK CITY — Concerns over Mayor Zohran Mamdani’s "Immigrant Enclave Map" have grown after it was noted that the Mayor had added a "Little Auschwitz" in the middle of Brooklyn.
Read More
BIRMINGHAM, AL — Local man Brett Callahan informed his wife that he wouldn’t be able to mow the lawn today as he was completely tied up playing a lawn-mowing simulator.
Read More


FBI agents and members of the Violent Crimes Taskforce have been spotted at the Washington, D.C., home of the late Sen.
The post VIDEO: FBI and Violent Crimes Taskforce Spotted Outside Home of Sen. Lindsey Graham appeared first on The Gateway Pundit.
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After Caitlin Clark Assaults, Divisive and Unserious WNBA Promotes Kamala and Tim Walz This Weekend Two weeks ago, basketball phenom Caitlin Clark was beaten by an opponent who kneed her in the groin, then shoved her fist on Clark’s throat and tried to stomp on her.
The post After Caitlin Clark Assaults, Divisive and Unserious WNBA Promotes Kamala and Tim Walz This Weekend appeared first on The Gateway Pundit.
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President Donald Trump’s Shield of the Americas initiative continues to gain momentum across the Western Hemisphere.
The post Trump’s Shield of the Americas Gains Momentum: Colombia Set to Join, Ecuador Deepens U.S. Security Partnership, and Haiti Draws Regional Attention appeared first on The Gateway Pundit.
Read More![Legatus members learn about the most prominent U.S. Catholics #Catholic - On July 1, Bishop Kevin J. Sweeney celebrated a Mass for the Northern New Jersey Chapter of Legatus at Assumption Parish in Morristown, N.J. Founded in 1987 by Domino’s Pizza creator Tom Monaghan, Legatus is an international peer group for Catholic CEOs, presidents, and business owners.
Chapter members actively seek ways to integrate their Catholic faith into their daily professional lives. The chapter operates under the guidance and support of Bishop Kevin J. Sweeney.
Concelebrating the Mass with Bishop Sweeney was Msgr. John Hart, pastor of Assumption and director of Clergy Personnel for the Paterson Diocese, N.J., along with other priests invited to learn more about Legatus. Deacon Len Deo of St. Ann Parish in Parsippany, N.J., assisted with the liturgy and facilitates the chapter’s Men’s Forum.
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After the Mass, Legatus members and many spouses enjoyed dinner at a local establishment. As the featured speaker, Bishop Sweeney discussed a recent column on BeaconNJ.com written by Msgr. Raymond Kupke, diocesan archivist, about “The most prominent Catholics of the United States in our first 250 years.”
The column paid tribute to the recent 250th anniversary of the signing of the Declaration of Independence. Read the column at https://beaconnj.org/the-most-prominent-catholics-of-the-united-states-in-our-first-250-years-msgr-kupkes-top-10/
Established in 2000, the Northern New Jersey Legatus Chapter meets monthly, typically on a Wednesday or Thursday, beginning with the rosary and followed by Mass. Members and their spouses then enjoy dinner and a presentation at venues throughout northern New Jersey.
There are more than 90 Legatus chapters across the U.S., Canada, and Mexico.
BEACON PHOTOS | JOE GIGLI
[See image gallery at beaconnj.org]](https://unitedyam.com/wp-content/uploads/2026/07/legatus-members-learn-about-the-most-prominent-u-s-catholics-catholic-on-july-1-bishop-kevin-j-sweeney-celebrated-a-mass-for-the-northern-new-jersey-chapter-of-legatus-at-assumption-parish-in-mo.jpg)
Legatus members learn about the most prominent U.S. Catholics #Catholic – ![]()
On July 1, Bishop Kevin J. Sweeney celebrated a Mass for the Northern New Jersey Chapter of Legatus at Assumption Parish in Morristown, N.J. Founded in 1987 by Domino’s Pizza creator Tom Monaghan, Legatus is an international peer group for Catholic CEOs, presidents, and business owners.
Chapter members actively seek ways to integrate their Catholic faith into their daily professional lives. The chapter operates under the guidance and support of Bishop Kevin J. Sweeney.
Concelebrating the Mass with Bishop Sweeney was Msgr. John Hart, pastor of Assumption and director of Clergy Personnel for the Paterson Diocese, N.J., along with other priests invited to learn more about Legatus. Deacon Len Deo of St. Ann Parish in Parsippany, N.J., assisted with the liturgy and facilitates the chapter’s Men’s Forum.
After the Mass, Legatus members and many spouses enjoyed dinner at a local establishment. As the featured speaker, Bishop Sweeney discussed a recent column on BeaconNJ.com written by Msgr. Raymond Kupke, diocesan archivist, about “The most prominent Catholics of the United States in our first 250 years.”
The column paid tribute to the recent 250th anniversary of the signing of the Declaration of Independence. Read the column at https://beaconnj.org/the-most-prominent-catholics-of-the-united-states-in-our-first-250-years-msgr-kupkes-top-10/
Established in 2000, the Northern New Jersey Legatus Chapter meets monthly, typically on a Wednesday or Thursday, beginning with the rosary and followed by Mass. Members and their spouses then enjoy dinner and a presentation at venues throughout northern New Jersey.
There are more than 90 Legatus chapters across the U.S., Canada, and Mexico.
–
On July 1, Bishop Kevin J. Sweeney celebrated a Mass for the Northern New Jersey Chapter of Legatus at Assumption Parish in Morristown, N.J. Founded in 1987 by Domino’s Pizza creator Tom Monaghan, Legatus is an international peer group for Catholic CEOs, presidents, and business owners. Chapter members actively seek ways to integrate their Catholic faith into their daily professional lives. The chapter operates under the guidance and support of Bishop Kevin J. Sweeney. Concelebrating the Mass with Bishop Sweeney was Msgr. John Hart, pastor of Assumption and director of Clergy Personnel for the Paterson Diocese, N.J., along with other
The Soviet Union launched Phobos 2 on July 12, 1988, the second of two uncrewed probes designed to study Mars, moons Phobos and Deimos, the Sun, and the interplanetary environment. Each probe was equipped with 25 instruments including high-energy detectors; X-ray and solar photometers; infrared, ultrasound, and gamma-ray spectrometers; and more. Phobos 1 was lostContinue reading “July 12, 1988: Phobos 2 launches”
The post July 12, 1988: Phobos 2 launches appeared first on Astronomy Magazine.
Read More![Pope Leo XIV: Make time for prayer and silence in the summer - #Catholic - From the Apostolic Palace of Castel Gandolfo, where he moved on July 5 to enjoy a period of rest, Pope Leo XIV has invited the faithful to make time for “meaningful moments of silence and prayer” during the summer.The pontiff’s remarks were made during his Sunday Angelus address on July 12 at Castel Gandolfo, where he will remain until July 27.Reviving a summer papal traditionThis summer, Leo XIV decided to spend part of it on vacation at the Apostolic Palace of Castel Gandolfo, becoming the first pope to do so since 2012. The residence has been used by the popes as a countryside retreat for over 400 years, and was a preferred vacation spot of Benedict XVI and St. John Paul II.Pope Francis, however, never left the Vatican during the summer of his 12-year papacy, choosing instead to remain at the Casa Santa Marta and repurpose the papal summer residence at Castel Gandolfo as a museum.The palace itself is a 17th-century building on the shores of Lake Albano. Although it will be closed to the public during the pope’s vacation, the nearby papal gardens will remain open to visitors.During Leo’s vacation, all private and public audiences, including the Wednesday general audience, are suspended. His only public audiences will be the Sunday Angelus, with the only exception so far being his lunch with the poor in the gardens on July 11.The parable of the sowerCommenting on the Sunday Gospel for the day, which contains the parable of the sower, Leo XIV highlighted “the generosity and trust” with which God puts his word and power in the hearts of believers.“Jesus himself, the Word made flesh, who gave his life for our salvation, is the seed that the Father continues to sow throughout the world so that, by dying, he may bear much fruit,” Leo said in his address.
Pope Leo XIV greets the crowds after his Sunday Angelus on July 12, 2026, at the Piazza della Libertà at Castel Gandolfo. | Credit: Daniel Ibanez/EWTN News
The pope also explained that, just as in the parable where the seed is planted in different soils, the faithful do not each receive this gift in the same way.“It is true that sometimes [God] finds in us hard and unresponsive soil, at other times distracted soil, like the beaten path, the rocky ground, or the thorny bushes. Yet there are also moments when he finds receptive and fertile ground, and then miracles of love are set in motion that have the power to transform everything — as we ourselves have no doubt experienced in our own lives.”Leo also reminded the faithful present that God’s love “is stronger than our weakness” and that he never stops sowing and believing in them. He also invited them to take advantage of the summer holidays to experience God through silence and prayer.“Let us therefore resolve, especially during these summer days of vacation, to make room for listening to, reading, and meditating on the Word of God, thereby fostering — together with rest and wholesome recreation— meaningful moments of silence and prayer,” Leo said.A renewed appeal for peaceAfter praying the Angelus, Leo XIV renewed his appeal for peace in war-torn regions, lamenting that “the winds of war are blowing once again in the Middle East, in Ukraine and in many other parts of the world, sowing violence, terror and death.”The pope also urged political leaders to resume dialogue and opt for diplomatic means to stop the escalation of conflicts.Leoʼs words come at a time of rising international tension, after the United States and Iran once again became embroiled in a dangerous spiral of attacks. The United States launched new airstrikes against Iranian territory following the Revolutionary Guardʼs attack on a Cypriot-flagged cargo ship in the Strait of Hormuz.Finally, the pope, recalling that July 12 is “Sea Sunday,” gave a special greeting to sailors, fishermen, and port workers. He praised them for their work despite being “marked by separation from their loved ones and sometimes by fear of the conflicts [that] occur on the seas.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.](https://unitedyam.com/wp-content/uploads/2026/07/pope-leo-xiv-make-time-for-prayer-and-silence-in-the-summer-catholic-from-the-apostolic-palace-of-castel-gandolfo-where-he-moved-on-july-5-to-enjoy-a-period-of-rest-pope-leo-xiv-has-invited-th-scaled.jpg)
The pontiff addressed the faithful during the July 12 Angelus at Castel Gandolfo, where he is currently on vacation.



Throughout the month of July, the Church celebrates the feast days of several holy married couples whose lives continue to inspire Catholic families today.


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Schwäbisch Hall, Germany: the northern old town on Salinenstrasse, seen over the River Kocher. In the foreground is the Kocher weir with a fish ladder (right).
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![At lunch with the poor, Pope Leo XIV calls on society to eliminate the causes of poverty, injustice - #Catholic - Pope Leo XIV on July 11 expressed a “hunger for justice [and] authentic charity” while attending a lunch with poor people at Castel Gandolfo outside of Rome. “[I have] a hunger for a Church that truly knows how to open its doors and receive everyone — where there is love for all and no one is an enemy, where we all know how to live out reconciliation, forgiveness, and peace,” the pope told the crowd at the lunch, hosted in the gardens of the Borgo Laudato Si’.
Pope Leo XIV dines with guests during a lunch for poor people at Castel Gandolfo outside of Rome, July 11, 2026. The event was the second lunch the pope has hosted with those facing poverty since the beginning of his pontificate. | Credit: Daniel Ibáñez/EWTN News
Leo pointed out that the historic papal title of “pontiff” means “a builder of bridges.” “Today, we too wish to build a bridge with all of you, with your families, and with the society in which we want to live — but to live with justice, to live where the causes of poverty can be eliminated, where the causes of the injustices that still exist in our world can be removed,” he said.
Pope Leo XIV and guests sit for lunch at Castel Gandolfo outside of Rome, July 11, 2026. The event was the second lunch the pope has hosted with those facing poverty since the beginning of his pontificate. | Credit: Daniel Ibáñez/EWTN News
“This is the Church we want to be,” he said while thanking the organizers of the lunch, the second such event the pope has hosted since his pontificate began. “When we gather together, when we experience this spirit of encounter around the table — the very table where Jesus is present with us — we are truly building a different world, a world of hope. Let us strive always to embody this experience of a Church of justice, peace, and love,” he said.Before the pope spoke, Cardinal Fabio Baggio — the incoming pro-prefect of the Dicastery for Promoting Integral Human Development — had addressed the gathering.
Cardinal Fabio Baggio speaks during a lunch for poor people at Castel Gandolfo outside of Rome, July 11, 2026. The event was the second lunch Pope Leo XIV has hosted with those facing poverty since the beginning of his pontificate. | Credit: Daniel Ibáñez/EWTN News
“At a time when the ‘throwaway culture’ risks relegating many people to the margins, this place seeks to be a small sign of hope,” the cardinal said. “Here, we wish to remind everyone — through our lives rather than just our words — that no one is superfluous in the eyes of God and that every person is a gift to the entire community.”About 200 people facing social vulnerability from the Diocese of Rome attended the lunch with the pope. On Aug. 17, 2025 the pope hosted a similar lunch with people living in poverty from the Diocese of Albano; he held another such luncheon on Nov. 16 of that year.This story was first published by ACI Stampa, the Italian-language sister service of EWTN News. It has been translated and adapted by EWTN News English.](https://unitedyam.com/wp-content/uploads/2026/07/at-lunch-with-the-poor-pope-leo-xiv-calls-on-society-to-eliminate-the-causes-of-poverty-injustice-catholic-pope-leo-xiv-on-july-11-expressed-a-hunger-for-justice-and-authentic-charit-scaled.jpg)
The Holy Father on July 11 hosted “Lunch with the Pope,” a day of hospitality and fraternity at Borgo Laudato Si’ within the papal gardens of Castel Gandolfo.


With Abelardo de la Espriella’s very narrow victory and outgoing President Gustavo Petros’ refusal to accept that result, alleging fraud, the Colombian bishops urged citizens to respect the outcome.

On July 11, 1801, French astronomer Jean-Louis Pons made his first comet discovery, c/1801 N1. When he’d began his career in 1789 as a doorkeeper (essentially, a concierge) at Marseille Observatory, the directors had recognized his talents and taught him more about astronomy. That background, combined with his exceptional observational skills and the ability toContinue reading “July 11, 1801: Jean-Louis Pons finds his first comet”
The post July 11, 1801: Jean-Louis Pons finds his first comet appeared first on Astronomy Magazine.
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“Though we’ve been hit by nature, we don’t lose our hope because our hope is set on Christ the Lord, and he had victory over death and destruction,” Auxiliary Bishop Carlos Márquez said.


Irish bishops condemn anti-Muslim display, religious sisters set up a field hospital for Venezuela earthquake victims, euthanasia in New Zealand surges, and more in this week’s world news roundup.

![Nuestra Señora Reina de la Paz celebró su fiesta patronal como un signo de unidad en Sussex County #Catholic - La Solemnidad de Nuestra Señora Reina de la Paz fue mucho más que una fiesta patronal para la parroquia Our Lady Queen of Peace, en Branchville. La celebración se convirtió en un signo de unidad al reunir a las comunidades angloparlante e hispanohablante para celebrar juntas a su patrona en un día de oración, fraternidad y alegría.
A lo largo del día, familias de ambas comunidades participaron en las distintas actividades organizadas por la parroquia: juegos para los niños, adoración eucarística y una Misa al aire libre presidida por el párroco, el Padre Philip Tangorra, junto con el Padre Dailon Lisabet, quien acompaña pastoralmente a la comunidad hispana de Sussex County. La jornada concluyó con un picnic parroquial.
Durante la Misa, el Padre Dailon destacó el profundo significado de esta celebración: “aunque hablamos diferentes idiomas, compartimos la misma fe, el mismo Bautismo, la misma Eucaristía, este mismo templo y la misma Madre, María.”
También expresó su agradecimiento al Padre Philip Tangorra por su cercanía, su apertura y el deseo constante de que la comunidad hispana forme parte plenamente de la vida parroquial: “desde que llegué a esta parroquia, uno de los grandes deseos del Padre Philip ha sido que la comunidad hispana no se sienta como un grupo aparte, sino como una parte viva de esta familia parroquial. Ese también ha sido mi deseo y mi misión.”
Tras la Eucaristía, las dos comunidades compartieron alimentos, conversaciones y momentos de convivencia. La comunidad hispana preparó tacos al pastor y raspados de hielo, que fueron recibidos con entusiasmo por todos los asistentes.
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El domingo siguiente, durante la Misa en español, Mary Eileen B. Schoen expresó públicamente su agradecimiento a la comunidad hispana mediante una carta: “gracias por ser una parte tan especial de la solemnidad y del barbecue de Nuestra Señora Reina de la Paz. Los tacos y los raspados fueron todo un éxito. Todos en la parroquia estamos muy agradecidos por su incorporación a nuestra familia parroquial. Que sigamos creciendo juntos en el amor de Dios y unos por otros.”
Susana Cabrera, quien recientemente comenzó a participar en la parroquia junto con su esposo, comentó que se sintió bienvenida desde el primer momento: “fue la primera vez que participé en una Misa al aire libre. Me emocionó ver a las dos comunidades adorando juntas al Santísimo Sacramento y compartiendo la comida como una sola comunidad.”
Stella Guevara también destacó el ambiente vivido durante la celebración: “me pareció espectacular la unión que tuvimos las dos comunidades. Fue un hermoso homenaje a Nuestra Señora Reina de la Paz y ojalá podamos repetir momentos como este.”
Para Pablo Noche y su familia, encargados de preparar los tacos al pastor, la convivencia reflejó el verdadero espíritu de la parroquia: “fue una tarde de fraternidad y unión donde pudimos conocernos mejor y fortalecer los lazos que nos unen como una sola familia en Cristo.”
Más allá de las distintas actividades, el mensaje que quedó en el corazón de muchos fue muy significativo: cuando Cristo y la Eucaristía ocupan el centro de la vida parroquial, las diferencias de idioma y cultura dejan de ser barreras para convertirse en una riqueza para toda la Iglesia. Todo lo vivido durante este día en Branchville fue una manifestación de la universalidad de la Iglesia: una sola fe, una sola familia y un mismo deseo de seguir construyendo comunidad bajo el amparo de María, Reina de la Paz.
[See image gallery at beaconnj.org]](https://unitedyam.com/wp-content/uploads/2026/07/nuestra-senora-reina-de-la-paz-celebro-su-fiesta-patronal-como-un-signo-de-unidad-en-sussex-county-catholic-la-solemnidad-de-nuestra-senora-reina-de-la-paz-fue-mucho-mas-que-una-fiesta-patronal-par.jpg)
Nuestra Señora Reina de la Paz celebró su fiesta patronal como un signo de unidad en Sussex County #Catholic – ![]()
La Solemnidad de Nuestra Señora Reina de la Paz fue mucho más que una fiesta patronal para la parroquia Our Lady Queen of Peace, en Branchville. La celebración se convirtió en un signo de unidad al reunir a las comunidades angloparlante e hispanohablante para celebrar juntas a su patrona en un día de oración, fraternidad y alegría.
A lo largo del día, familias de ambas comunidades participaron en las distintas actividades organizadas por la parroquia: juegos para los niños, adoración eucarística y una Misa al aire libre presidida por el párroco, el Padre Philip Tangorra, junto con el Padre Dailon Lisabet, quien acompaña pastoralmente a la comunidad hispana de Sussex County. La jornada concluyó con un picnic parroquial.
Durante la Misa, el Padre Dailon destacó el profundo significado de esta celebración: “aunque hablamos diferentes idiomas, compartimos la misma fe, el mismo Bautismo, la misma Eucaristía, este mismo templo y la misma Madre, María.”
También expresó su agradecimiento al Padre Philip Tangorra por su cercanía, su apertura y el deseo constante de que la comunidad hispana forme parte plenamente de la vida parroquial: “desde que llegué a esta parroquia, uno de los grandes deseos del Padre Philip ha sido que la comunidad hispana no se sienta como un grupo aparte, sino como una parte viva de esta familia parroquial. Ese también ha sido mi deseo y mi misión.”
Tras la Eucaristía, las dos comunidades compartieron alimentos, conversaciones y momentos de convivencia. La comunidad hispana preparó tacos al pastor y raspados de hielo, que fueron recibidos con entusiasmo por todos los asistentes.
El domingo siguiente, durante la Misa en español, Mary Eileen B. Schoen expresó públicamente su agradecimiento a la comunidad hispana mediante una carta: “gracias por ser una parte tan especial de la solemnidad y del barbecue de Nuestra Señora Reina de la Paz. Los tacos y los raspados fueron todo un éxito. Todos en la parroquia estamos muy agradecidos por su incorporación a nuestra familia parroquial. Que sigamos creciendo juntos en el amor de Dios y unos por otros.”
Susana Cabrera, quien recientemente comenzó a participar en la parroquia junto con su esposo, comentó que se sintió bienvenida desde el primer momento: “fue la primera vez que participé en una Misa al aire libre. Me emocionó ver a las dos comunidades adorando juntas al Santísimo Sacramento y compartiendo la comida como una sola comunidad.”
Stella Guevara también destacó el ambiente vivido durante la celebración: “me pareció espectacular la unión que tuvimos las dos comunidades. Fue un hermoso homenaje a Nuestra Señora Reina de la Paz y ojalá podamos repetir momentos como este.”
Para Pablo Noche y su familia, encargados de preparar los tacos al pastor, la convivencia reflejó el verdadero espíritu de la parroquia: “fue una tarde de fraternidad y unión donde pudimos conocernos mejor y fortalecer los lazos que nos unen como una sola familia en Cristo.”
Más allá de las distintas actividades, el mensaje que quedó en el corazón de muchos fue muy significativo: cuando Cristo y la Eucaristía ocupan el centro de la vida parroquial, las diferencias de idioma y cultura dejan de ser barreras para convertirse en una riqueza para toda la Iglesia. Todo lo vivido durante este día en Branchville fue una manifestación de la universalidad de la Iglesia: una sola fe, una sola familia y un mismo deseo de seguir construyendo comunidad bajo el amparo de María, Reina de la Paz.
[See image gallery at beaconnj.org]
–
La Solemnidad de Nuestra Señora Reina de la Paz fue mucho más que una fiesta patronal para la parroquia Our Lady Queen of Peace, en Branchville. La celebración se convirtió en un signo de unidad al reunir a las comunidades angloparlante e hispanohablante para celebrar juntas a su patrona en un día de oración, fraternidad y alegría. A lo largo del día, familias de ambas comunidades participaron en las distintas actividades organizadas por la parroquia: juegos para los niños, adoración eucarística y una Misa al aire libre presidida por el párroco, el Padre Philip Tangorra, junto con el Padre Dailon

A district court will weigh whether Cardinal Štěpán Trochta, imprisoned by the Nazis and later by the communists, was unlawfully interned in the 1950s.


St. Benedict, whose feast the Catholic Church celebrates on July 11, endured constant attacks from the enemy throughout his life.

The waxing gibbous Moon is pictured above Earth from the International Space Station as it orbited 264 miles above a partly cloudy Indian Ocean southeast of Madagascar.
Read MoreA reading from the Book of Isaiah
6:1-8
In the year King Uzziah died,
I saw the Lord seated on a high and lofty throne,
with the train of his garment filling the temple.
Seraphim were stationed above; each of them had six wings:
with two they veiled their faces,
with two they veiled their feet,
and with two they hovered aloft.They cried one to the other,
“Holy, holy, holy is the LORD of hosts!
All the earth is filled with his glory!”
At the sound of that cry, the frame of the door shook
and the house was filled with smoke.Then I said, “Woe is me, I am doomed!
For I am a man of unclean lips,
living among a people of unclean lips;
yet my eyes have seen the King, the LORD of hosts!”
Then one of the seraphim flew to me,
holding an ember that he had taken with tongs from the altar.He touched my mouth with it and said,
“See, now that this has touched your lips,
your wickedness is removed, your sin purged.”Then I heard the voice of the Lord saying,
“Whom shall I send? Who will go for us?”
“Here I am,” I said; “send me!”
From the Gospel according to Matthew
10:24-33
Jesus said to his Apostles:
“No disciple is above his teacher,
no slave above his master.
It is enough for the disciple that he become like his teacher,
for the slave that he become like his master.
If they have called the master of the house Beelzebul,
how much more those of his household!“Therefore do not be afraid of them.
Nothing is concealed that will not be revealed,
nor secret that will not be known.
What I say to you in the darkness, speak in the light;
what you hear whispered, proclaim on the housetops.
And do not be afraid of those who kill the body but cannot kill the soul;
rather, be afraid of the one who can destroy
both soul and body in Gehenna.
Are not two sparrows sold for a small coin?
Yet not one of them falls to the ground without your Father’s knowledge.
Even all the hairs of your head are counted.
So do not be afraid; you are worth more than many sparrows.
Everyone who acknowledges me before others
I will acknowledge before my heavenly Father.
But whoever denies me before others,
I will deny before my heavenly Father.”
A life given to God is one of happiness, but it must be renewed each day through prayer, the sacraments and time spent with the brothers and sisters whom the Lord places along our path. In the communion of hearts and in acts of kindness toward those in need, the miracles of charity are continually renewed. So, if you feel that Christ is calling you to follow him in a path of special consecration — as priests, religious sisters, religious brothers, or catechists — do not be afraid to follow in his footsteps. As he himself promised, and I also wish to say emphatically to you here today — you will receive “a hundredfold and … eternal life” (Mt 19:29). (…)
Let us be inspired by the beauty of love; let us become witnesses to the love that Jesus has left us and taught us! Let us show every day that it is beautiful to love — that the greatest joys, in every situation, come from knowing how to give and from giving of ourselves, especially when we reach out to those most in need. The light of charity, nurtured in our homes and lived out in faith, can truly transform the world — even its structures and institutions — so that every person is respected and no one is forgotten. (Pope Leo XIV, Meeting with young people and families, Bata Stadium, Equatorial Guinea, 22 April 2026)
Read More
In the world of sports, as in life, “we learn more from failure and mistakes than from achievements and successes,” said former Monterrey Soccer Club director and priest Father David Jasso.

![Notre Dame awards religious liberty prize to Becket Fund for Supreme Court wins #Catholic Notre Dame Law School awarded its 2026 Prize for Religious Liberty to the Becket Fund — a nonprofit law firm that has secured 13 Supreme Court victories in the past 15 years defending the First Amendment’s religious liberty protections.“We’re deeply honored to be recognized with the religious liberty prize,” Becket President and CEO Mark Rienzi told EWTN News.“We’re honored to be able to be part of fighting to protect something that is very important for our country and the Church,” said Reinzi, who accepted the award at the July 8 conclusion of Notre Dame’s sixth annual Religious Liberty Summit in Chicago.Becket — established in 1994 to provide cost-free legal counsel to those whose religious liberties were violated — has an undefeated record at the Supreme Court.Its lawyers represented the Little Sisters of the Poor and Hobby Lobby against contraception mandates, defended the rights of Maryland parents to opt their children out of gender-related coursework that conflicted with their religious beliefs, and backed a Catholic foster care agency that only placed children with opposite-sex married couples.G. Marcus Cole, a dean and professor of law at Notre Dame, said during the award ceremony that when the university started giving out the award, “we always imagined that it would go to one person.”“But when we think about the Becket Fund, it is an entire team of lawyers, led by Mark Rienzi, who have made a difference in our world, who have made our lives better,” he said. “And for that reason, we thought it only appropriate to give the award to the Becket Fund as an entity."Ongoing fights for religious libertyThe most recent victory secured by Becket came in Mahmoud v. Taylor, which ensured parents in Montgomery County, Maryland, had a right to opt their children out of coursework that included material related to gender that conflicted with their religious faith.Rienzi told EWTN News that “parents don’t give up the right to [raise] their children when they drop their kids off at the schoolhouse gates.” He added: “Your children don’t belong to the state just because you use a public school.”Becket represented Catholic, Ethiopian Orthodox, and Muslim parents in the lawsuit. Rienzi said religious parents have a right to “operate equally as a full citizen and full member of the public” by utilizing the public school system while maintaining the right to instill religious values in their children.“[This was] the most important case in at least 50 or 100 years in establishing that principle,” he said.Becket also secured the 2020 victory for the Little Sisters of the Poor in which the Supreme Court ruled in favor of federal regulations that exempted the religious sisters from mandatory contraception coverage in insurance plans.The sisters, however, are back in court after the governments of Pennsylvania and New Jersey challenged those exemptions on separate grounds than those on which the court previously ruled. This case is now in an appellate court, which heard oral arguments on July 7. Becket is representing them again and Rienzi is the lead attorney on the case.“It’s outrageous that governments keep volunteering for the beating they get when they keep [going after] the Little Sisters of the Poor,” Rienzi said.He said “the law is really, really clear” that Pennsylvania cannot remove their exemptions from the mandate.Becket is also representing a coalition of Catholic preschools in Colorado that is suing the state because they were excluded from a “universal” tuition program. The U.S. Supreme Court has agreed to hear the case. Notre Dame awarded Becket the prize less than one week after Americans celebrated the 250th anniversary of the signing of the Declaration of Independence, which culminated in the adoption of the U.S. Constitution and the Bill of Rights, which secured religious freedom.“God created everybody equal and equally free and gave them rights,” Rienzi said, adding that religious freedom is “essential to the declaration’s idea of who we are as a country and … [it] is crucial for maintaining it.”“It’s a shame that you still have to fight about it,” Rienzi said. “But on the other hand, it’s worth fighting for.” Notre Dame awards religious liberty prize to Becket Fund for Supreme Court wins #Catholic Notre Dame Law School awarded its 2026 Prize for Religious Liberty to the Becket Fund — a nonprofit law firm that has secured 13 Supreme Court victories in the past 15 years defending the First Amendment’s religious liberty protections.“We’re deeply honored to be recognized with the religious liberty prize,” Becket President and CEO Mark Rienzi told EWTN News.“We’re honored to be able to be part of fighting to protect something that is very important for our country and the Church,” said Reinzi, who accepted the award at the July 8 conclusion of Notre Dame’s sixth annual Religious Liberty Summit in Chicago.Becket — established in 1994 to provide cost-free legal counsel to those whose religious liberties were violated — has an undefeated record at the Supreme Court.Its lawyers represented the Little Sisters of the Poor and Hobby Lobby against contraception mandates, defended the rights of Maryland parents to opt their children out of gender-related coursework that conflicted with their religious beliefs, and backed a Catholic foster care agency that only placed children with opposite-sex married couples.G. Marcus Cole, a dean and professor of law at Notre Dame, said during the award ceremony that when the university started giving out the award, “we always imagined that it would go to one person.”“But when we think about the Becket Fund, it is an entire team of lawyers, led by Mark Rienzi, who have made a difference in our world, who have made our lives better,” he said. “And for that reason, we thought it only appropriate to give the award to the Becket Fund as an entity."Ongoing fights for religious libertyThe most recent victory secured by Becket came in Mahmoud v. Taylor, which ensured parents in Montgomery County, Maryland, had a right to opt their children out of coursework that included material related to gender that conflicted with their religious faith.Rienzi told EWTN News that “parents don’t give up the right to [raise] their children when they drop their kids off at the schoolhouse gates.” He added: “Your children don’t belong to the state just because you use a public school.”Becket represented Catholic, Ethiopian Orthodox, and Muslim parents in the lawsuit. Rienzi said religious parents have a right to “operate equally as a full citizen and full member of the public” by utilizing the public school system while maintaining the right to instill religious values in their children.“[This was] the most important case in at least 50 or 100 years in establishing that principle,” he said.Becket also secured the 2020 victory for the Little Sisters of the Poor in which the Supreme Court ruled in favor of federal regulations that exempted the religious sisters from mandatory contraception coverage in insurance plans.The sisters, however, are back in court after the governments of Pennsylvania and New Jersey challenged those exemptions on separate grounds than those on which the court previously ruled. This case is now in an appellate court, which heard oral arguments on July 7. Becket is representing them again and Rienzi is the lead attorney on the case.“It’s outrageous that governments keep volunteering for the beating they get when they keep [going after] the Little Sisters of the Poor,” Rienzi said.He said “the law is really, really clear” that Pennsylvania cannot remove their exemptions from the mandate.Becket is also representing a coalition of Catholic preschools in Colorado that is suing the state because they were excluded from a “universal” tuition program. The U.S. Supreme Court has agreed to hear the case. Notre Dame awarded Becket the prize less than one week after Americans celebrated the 250th anniversary of the signing of the Declaration of Independence, which culminated in the adoption of the U.S. Constitution and the Bill of Rights, which secured religious freedom.“God created everybody equal and equally free and gave them rights,” Rienzi said, adding that religious freedom is “essential to the declaration’s idea of who we are as a country and … [it] is crucial for maintaining it.”“It’s a shame that you still have to fight about it,” Rienzi said. “But on the other hand, it’s worth fighting for.”](https://unitedyam.com/wp-content/uploads/2026/07/notre-dame-awards-religious-liberty-prize-to-becket-fund-for-supreme-court-wins-catholic-notre-dame-law-school-awarded-its-2026-prize-for-religious-liberty-to-the-becket-fund-a-nonprofit-la.jpg)
Becket President Mark Rienzi said the group is “deeply honored” to be awarded the prize, saying religious liberty “is worth fighting for.”

![Iranian delegation visits Our Lady of Guadalupe Basilica, engaging in ‘interfaith dialogue’ #Catholic An Iranian delegation recently visited Our Lady of Guadalupe Basilica in Mexico City, the Marian shrine that displays the original image of the Virgin Mary that miraculously appeared on the tilma of the Indigenous St. Juan Diego nearly 500 years ago.On July 8, the Iranian Embassy in Mexico shared on social media that “at the spiritual heart of Mexico, Our Lady of Guadalupe Basilica, we had the honor of sharing a fraternal meeting between representatives of Islam and Christianity.”The Iranian delegation consisted of Iranʼs ambassador to Mexico, Abolfazl Pasandideh; Ayatollah Dr. Emran Khanzadeh; and Mohammad Reza Gilani, the counselor of cultural affairs at the Iranian Embassy.
The Iranian delegation with Monsignor Edgar Alan Valtierra López during their visit to Our Lady of Guadalupe Basilica. | Credit: Our Lady of Guadalupe Basilica
The three were welcomed at the Marian shrine by Monsignor Edgar Alan Valtierra López, senior penitentiary canon and head of the Commission for Ecumenism and Interreligious Dialogue at the basilica.In its social media post, under the title “When respect opens the way, friendship is born,” the Iranian embassy highlighted that “during the conversation, Dr. Emran Khanzadeh recalled that the Virgin Mary (Maryam) occupies a unique place in Islam,” since “she is the only woman mentioned by name in the Quran and an eternal example of purity, faith, and dedication to God.”“We also share a little-known reality: In Iran, Muslims, Christians, Jews, and Zoroastrians have lived together for centuries with mutual respect. Because when people know each other, prejudices disappear,” the Iranian delegation said.“Religions may have different paths, but they all lead to peace,” the embassy wrote.The Virgin Mary and her ‘very important’ role in dialogue between Catholics and MuslimsSpeaking to ACI Prensa, the Spanish-language sister service of EWTN News, Valtierra said that “the role of the Blessed Virgin Mary in Catholic-Muslim dialogue is very important.”“Ambassador Abolfazl told us that in the Quran, their holy book, she is called Maryam, and she is the only woman to whom a surah, that is, a chapter of the Quran, is dedicated. Surah 3:42 states: ‘Oh Mary! God has chosen you, purified you, and selected you above the women of all worlds.’”“Although there are very profound differences regarding the figure of Jesus, Mary becomes a sign of rapprochement and respectful dialogue, as we discover shared values such as love for God, obedience, faith, humility, hope, and many others,” the Mexican priest said.Valtierra noted that the gathering took place in the context of the desire of the primatial archbishop of Mexico, Cardinal Carlos Aguiar Retes, for the shrine of Our Lady of Guadalupe to be a place where people of all faiths can learn about and draw closer to the message of Our Lady of Guadalupe and her son, Our Lord Jesus Christ.“Interfaith and ecumenical events are held in various areas of the shrine,” he said, noting that meetings have taken place with Lutheran, Anglican, and evangelical Christians as well as believers “from other religions such as Jews, Buddhists, and Hare Krishnas,” among others.“In this context, the Iranian embassy requested to visit the shrine on the occasion of a visit by a very important figure, Ayatollah Dr. Emran Khanzadeh, who wished to engage in interfaith dialogue,” he explained.
Monsignor Edgar Alan Valtierra López accompanies the Iranian delegation during a tour of Our Lady of Guadalupe Basilica. | Credit: Our Lady of Guadalupe Basilica
‘A testimony to the Church’s openness’Valtierra noted that during the visit, “we first toured the shrine, which included viewing the image head-on from the sanctuary. Afterward, we moved to a room where Ayatollah Emran spoke, drawing on profound Islamic theology, about the need for religions to work together.”The ayatollah, he said, “mentioned that in Iran there is a street where there is a Mazdean [Zoroastrian] temple, an Armenian Christian church, and a mosque,” and “noted that monotheistic religions share many common points, one of which is a merciful God who calls upon us to work in fraternity.”This meeting, the canon of the basilica noted, demonstrates “that the Church can welcome everyone with respect and without neglecting the proclamation of Our Lord Jesus Christ.”Visitors who were ‘very devoted to Our Lady of Guadalupe’According to Valtierra, the Iranian visitors “showed themselves to be very devoted to Our Lady of Guadalupe” and noted that “in the sacristy, we gave them some holy cards featuring the image of the Virgin, and they liked them very much.” The ambassador and the ayatollah shared with him that both men have daughters named Mary.Furthermore, “they also told us that they have an image of Our Lady of Guadalupe in their homes, and that in Iran there is even a metro station named ‘Holy Virgin Mary,’ which features a beautiful relief image of the Virgin on one of its walls.”“While the image in the station does not depict Guadalupe, it certainly speaks volumes about the respect held for Holy Mary,” the priest noted.Our Lady of Guadalupe Basilica and interreligious dialogueValtierra clarified that when receiving visits from believers of other religions, “the basilica does not stop being a Catholic shrine; rites blending beliefs are not performed,” but rather “each participant fully retains their own religious identity.”The aim, he emphasized, is “to promote mutual understanding, respect, and collaboration for peace and human dignity, as called for by the Second Vatican Council and the contemporary magisterium of the popes.”“Visits by people of other faiths to Our Lady of Guadalupe Basilica offer an opportunity to encounter the Catholic faith through its liturgy, devotion to the Virgin, and the witness of popular piety,” he said, noting that “interreligious dialogue does not promote relativism or syncretism; rather, it expresses the conviction that Christianity can bear witness to Christ with clarity while simultaneously listening to, learning from, and working alongside people of other religious traditions.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.](https://unitedyam.com/wp-content/uploads/2026/07/iranian-delegation-visits-our-lady-of-guadalupe-basilica-engaging-in-interfaith-dialogue-catholic-an-iranian-delegation-recently-visited-our-lady-of-guadalupe-basilica-in-mexico-ci.jpg)
At their request, a delegation of the Iranian embassy in Mexico City was given a tour of the Marian shrine, highlighting the reverence for the Virgin Mary shared by both Islam and Christianity.

The tall, the small, the powerful, and the pretty—these are the must-see waterfalls across the country.
Read More![World Cup scores with Paterson clergy celebrating global unity #Catholic - The calendars of clergy in the Paterson Diocese, N.J., are typically set to their sacramental ministry. But this summer, some diocesan clergy have also been setting aside time for the FIFA World Cup 2026 soccer. They see direct analogies between the game and the Body of Christ.
One of these priests, Father Frank Lennie, chaplain at DePaul Catholic High School in Wayne, N.J., sometimes wears a kilt to games.
Venues around the United States are hosting World Cup matches, including at MetLife Stadium in East Rutherford, N.J., which will hold the finals on July 19. Father Lennie often wore a Team USA jersey as he watched World Cup matches at home or at a local establishments before Belgium eliminated the team in the men’s soccer tournament’s round of 16.
“I was hoping they would do a little more than what they did, but they had a successful World Cup — nothing to complain about,” Father Lennie said.
Meanwhile, Father Daniel O’Mullane, pastor at Our Lady of Mount Carmel Parish in Boonton, N.J., had Team USA in his heart but still rooted for his birthplace, England, through the quarterfinal round.
“I am an American citizen, but I was born and raised in England, and it’s just like your first love,” said Father O’Mullane, who also supports perennial Premier League contender Liverpool. “I don’t think that there’s really anything compelling about giving up my first love as it relates to football [as soccer is known elsewhere],” he said.
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During his priestly formation in Rome, Father O’Mullane played for the Pontifical North American College soccer team, the Martyrs, where he was a standout forward in the famous Clericus Cup.
Father Lennie wore traditional Scottish attire when he took in a World Cup tune-up match with team of his ancestry at the New York Red Bulls’ home stadium in Harrison, N.J. He kept his auxiliary membership of the Tartan Army when Scotland played in its first World Cup in 28 years before getting eliminated.
“I was kilted up, and singing the ‘Flower of Scotland’ with everybody, which was pretty emotional for me,” Father Lennie said. “I’m not 100-percent Scottish, but it’s what I identify the most as because my name is Scottish.”
Father Lennie is semi-reluctantly joining Father O’Mullane in rooting for England, Scotland’s archrival, in the knockout rounds.
The priests aren’t alone in their love of soccer and the World Cup. Deacon Luis Carlos Mendez of St. Christopher Parish in Parsippany, N.J., proudly traveled to Toronto in Canada to support Panama when it played Ghana in the preliminary rounds.
Neither Father Lennie nor Father O’Mullane had that opportunity, but as they watch a World Cup match or a Red Bulls match at their stadium in Harrison, they find parallels between the game they love and the faith they live and evangelize as priests.
“The game has its own particular beauty. That’s probably the best place to explore it as it relates to the things of God,” Father O’Mullane said. He noted that a soccer team can achieve greatness when its different parts work together like the Body of Christ. “God wants us to celebrate the particular inherent beauty of what we’re able to witness and participate in,” he said.
Father Lennie was moved by how Scotland’s “Tartan Army” embraced opponents such as Brazil during pregame parties in Miami’s South Beach, and how Americans have adopted visiting teams as their own, such as Kansans adopting Algeria. He said the World Cup in North America has fostered a sense of togetherness between strangers, welcoming the visitor as one’s own as Christ teaches.
“There’s a lot to celebrate there, whether it’s the skill of particular people, watching teams come together or celebrating how well-received America has been by the various populations traveling to the country and how grateful they are,” Father Lennie said. “There was a lot of pressure and a lot of false narratives before the World Cup about what was going to happen with all these different people coming to America, but I think those have been found out to be not true,” he said.
O’Mullane still holds out hope for England winning its first World Cup title since 1966, even as his parish celebrates the Feast of Our Lady of Mount Carmel on July 19 at a location just 27 miles away from the site of the World Cup final.
“The day at the parish culminates with 11 a.m. Mass and a picnic until 3 p.m. I said to everybody, ‘There should be enough time to go to the picnic and get home in time to watch England win the World Cup,’” Father O’Mullane said.](https://unitedyam.com/wp-content/uploads/2026/07/world-cup-scores-with-paterson-clergy-celebrating-global-unity-catholic-the-calendars-of-clergy-in-the-paterson-diocese-n-j-are-typically-set-to-their-sacramental-ministry-but-this-summer-some.jpg)
World Cup scores with Paterson clergy celebrating global unity #Catholic – ![]()
The calendars of clergy in the Paterson Diocese, N.J., are typically set to their sacramental ministry. But this summer, some diocesan clergy have also been setting aside time for the FIFA World Cup 2026 soccer. They see direct analogies between the game and the Body of Christ.
One of these priests, Father Frank Lennie, chaplain at DePaul Catholic High School in Wayne, N.J., sometimes wears a kilt to games.
Venues around the United States are hosting World Cup matches, including at MetLife Stadium in East Rutherford, N.J., which will hold the finals on July 19. Father Lennie often wore a Team USA jersey as he watched World Cup matches at home or at a local establishments before Belgium eliminated the team in the men’s soccer tournament’s round of 16.
“I was hoping they would do a little more than what they did, but they had a successful World Cup — nothing to complain about,” Father Lennie said.
Meanwhile, Father Daniel O’Mullane, pastor at Our Lady of Mount Carmel Parish in Boonton, N.J., had Team USA in his heart but still rooted for his birthplace, England, through the quarterfinal round.
“I am an American citizen, but I was born and raised in England, and it’s just like your first love,” said Father O’Mullane, who also supports perennial Premier League contender Liverpool. “I don’t think that there’s really anything compelling about giving up my first love as it relates to football [as soccer is known elsewhere],” he said.
During his priestly formation in Rome, Father O’Mullane played for the Pontifical North American College soccer team, the Martyrs, where he was a standout forward in the famous Clericus Cup.
Father Lennie wore traditional Scottish attire when he took in a World Cup tune-up match with team of his ancestry at the New York Red Bulls’ home stadium in Harrison, N.J. He kept his auxiliary membership of the Tartan Army when Scotland played in its first World Cup in 28 years before getting eliminated.
“I was kilted up, and singing the ‘Flower of Scotland’ with everybody, which was pretty emotional for me,” Father Lennie said. “I’m not 100-percent Scottish, but it’s what I identify the most as because my name is Scottish.”
Father Lennie is semi-reluctantly joining Father O’Mullane in rooting for England, Scotland’s archrival, in the knockout rounds.
The priests aren’t alone in their love of soccer and the World Cup. Deacon Luis Carlos Mendez of St. Christopher Parish in Parsippany, N.J., proudly traveled to Toronto in Canada to support Panama when it played Ghana in the preliminary rounds.
Neither Father Lennie nor Father O’Mullane had that opportunity, but as they watch a World Cup match or a Red Bulls match at their stadium in Harrison, they find parallels between the game they love and the faith they live and evangelize as priests.
“The game has its own particular beauty. That’s probably the best place to explore it as it relates to the things of God,” Father O’Mullane said. He noted that a soccer team can achieve greatness when its different parts work together like the Body of Christ. “God wants us to celebrate the particular inherent beauty of what we’re able to witness and participate in,” he said.
Father Lennie was moved by how Scotland’s “Tartan Army” embraced opponents such as Brazil during pregame parties in Miami’s South Beach, and how Americans have adopted visiting teams as their own, such as Kansans adopting Algeria. He said the World Cup in North America has fostered a sense of togetherness between strangers, welcoming the visitor as one’s own as Christ teaches.
“There’s a lot to celebrate there, whether it’s the skill of particular people, watching teams come together or celebrating how well-received America has been by the various populations traveling to the country and how grateful they are,” Father Lennie said. “There was a lot of pressure and a lot of false narratives before the World Cup about what was going to happen with all these different people coming to America, but I think those have been found out to be not true,” he said.
O’Mullane still holds out hope for England winning its first World Cup title since 1966, even as his parish celebrates the Feast of Our Lady of Mount Carmel on July 19 at a location just 27 miles away from the site of the World Cup final.
“The day at the parish culminates with 11 a.m. Mass and a picnic until 3 p.m. I said to everybody, ‘There should be enough time to go to the picnic and get home in time to watch England win the World Cup,’” Father O’Mullane said.
–
The calendars of clergy in the Paterson Diocese, N.J., are typically set to their sacramental ministry. But this summer, some diocesan clergy have also been setting aside time for the FIFA World Cup 2026 soccer. They see direct analogies between the game and the Body of Christ. One of these priests, Father Frank Lennie, chaplain at DePaul Catholic High School in Wayne, N.J., sometimes wears a kilt to games. Venues around the United States are hosting World Cup matches, including at MetLife Stadium in East Rutherford, N.J., which will hold the finals on July 19. Father Lennie often wore a

Bishop Stephen Dami Mamza of the Diocese of Yola says the Nigerian government lacks the will to end the persistent insecurity that has claimed thousands of lives in the West African country.


Silvio Báez, the exiled auxiliary bishop of Managua, decried the persecution of the Church in Nicaragua but also expressed his hope that change is possible, placing his trust in Jesus Christ.

![Northern Ireland launches inquiry into mother and baby homes with landmark bill – #Catholic – Northern Ireland has passed legislation to establish an inquiry-and-redress scheme concerning mother and baby institutions, which were prevalent in the country from 1922 until 1995. The bill was first introduced in June 2025 and completed its final stage on June 30 of this year. The inquiry will investigate issues raised in the Truth Recovery Independent Report, which was also published this week.Both the report and the bill focus on institutions that for over 60 years housed unmarried pregnant women who were sent to the homes by a variety of authorities — welfare, priests, family members — to have their babies. The children born there were typically adopted or sent to baby homes, while some returned home with their mothers. Over 15,000 women and girls are estimated to have passed through mother and baby homes, as well as Magdalene laundries — institutions in both the north and south of Ireland operated by Catholic religious orders in which thousands of women and girls were confined and forced to perform unpaid hard labor. The last one closed in 1996.The Truth Recovery Independent Panel report was commissioned to gather evidence in a nonconfrontational setting and includes the testimonies of over 300 survivors. Seventy recommendations were made, including the specific investigation of “Sister Z,“ a nun at the Good Shepherd Sisters-run Marianvale Mother and Baby Home in Newry, County Down, for sexual abuse.The report highlights serious systemic failures of the state to exercise oversight in Magdalene laundries and other homes. Northern Ireland First Minister Michelle O’Neill said: “Within their walls, women and girls were stripped of dignity, silenced, and shamed. Their children, now adults, are still living with that impact today, carrying unanswered questions and loss.” Conor Brogan, who was born at Marianvale and placed for adoption as an infant, told EWTN News that the bill and the public inquiry are incredibly significant because they were developed with survivors' input.“It has survivors at the forefront, and that is something that victims and survivors have campaigned for for a long time,” he said. “It is a massive step in the right direction to clearly understand where accountability lies and to ensure that those who are accountable are seen in the public eye as such.”He continued: “Girls and women who went into these institutions were publicly shamed. It was barbaric in terms of how they were treated. Institutions themselves didnʼt exist in a vacuum. Society was, in those days, very ‘puritan,’ and the whole facilitation of these institutions was by the broader society. There isnʼt a single case of a mother or baby being connected to one of these institutions without some form of government involvement. They all played a part in it.”Brogan’s birth mother, Geraldine, now deceased, was a resident at Marianvale. He was born there in February 1969 and adopted several weeks later. He says of the redress scheme: “For my mother itʼs getting back to lifting the shame off her shoulders. In todayʼs society, where shame doesnʼt exist, I think education and support for young girls who find themselves in this situation is the biggest legacy that could come out of it.”Brogan was reunited with Geraldine in his 30s, and he said they established a good relationship. “She had never talked to anybody about it — not her own sisters and brothers. Her children didnʼt know about it. Her spouse did. The trauma that was associated with that weighed heavily on her,” he said.Geraldine’s time in the Good Shepherd home from November 1968 to April 1969 was too painful for her to ever talk about to Brogan. “That was very hard for her to even sort of go near it at all. She just couldnʼt; it was too painful, too raw, even after all those years, 35 to 40 years later, she couldnʼt. She just said it wasnʼt very nice and didnʼt want to elaborate. Meeting me and having me in her life went some way to, to sort of easing that trauma; I donʼt think it ever fully healed the wound.”Brogan always knew he was adopted and describes a happy childhood with his adoptive family. He told EWTN News that he, as a child, returned to visit the nuns in Marianvale with his adoptive parents. His brother and sister, also adopted, were born there too. “There was the convent at the front, but there were other smaller outbuildings around the back, where, looking back now, I realize that’s where the women and girls were quartered.”He recalled his dad putting money in the collection box there. “I have clear memories of that visit, but I had absolutely no understanding of the other side of it. The trauma of the birth mothers, knowing that youʼre giving up your baby as soon as itʼs born, of the baby being taken away, and then after that, I think, is the most impactful on peopleʼs lives.”Brogan also embarked on a different journey to make contact with his birth father’s family. Unaware that he had a biological son who had been adopted, his biological father died in 1982. Brogan said of both journeys: “You donʼt know where youʼre going to end up. You donʼt know if youʼre going to have an open door, a closed door, or visit a graveyard. When I found my fatherʼs family, the connection was fantastic. I did visit his grave, and that was quite tough. The realization that I would never meet my father.”“I have met every sort of combination a survivor has gone through,” he said. “So, whether that’s a birth mother never able to meet her child, or one who found their child, but the child, now an adult, didnʼt want to have a relationship, and vice versa. Where the mother has locked that away, doesnʼt want it disturbed, hasnʼt told her family, and really doesnʼt want to acknowledge that it happened.”He added: “I feel incredibly fortunate [that] Iʼm able to talk about it; Iʼm able to talk with others about it. And, you know, if my talking can help one other person, then itʼs worth it.”He explained that “everybody will automatically think, ‘Oh, the Catholic Church is at fault again,’ but there were more accounts of women from a Protestant background who went through institutions than from a Catholic background. I think thatʼs important to state because the number of people who have come forward from the Protestant community is significantly less than the Catholic community. And I think there has to be some level of outreach to those people who feel that they canʼt come forward.”Brogan said that beginning this journey was difficult. “But for me to have a better understanding of who I am, and where I came from, itʼs very, very important. And to be able to spend some level of time with my birth mother, and get an understanding of her and what she went through and everything else was pretty priceless.”In a statement dated July 8 following the publication of the Truth Recovery Independent Report, the Good Shepherd Sisters said: “We respect the courage and strength of all who have come to share their experiences and have contributed to this research. We deeply regret the pain and hurt women in our care experienced, as outlined in their testimony to the panel.”The statement continued: “We also acknowledge the women who expressed their appreciation to the Sisters they met while in our care in the past, even when they reflect on a time of deep crisis in their lives. We will continue to fully cooperate with the impending work of the public inquiry.” Northern Ireland launches inquiry into mother and baby homes with landmark bill – #Catholic – Northern Ireland has passed legislation to establish an inquiry-and-redress scheme concerning mother and baby institutions, which were prevalent in the country from 1922 until 1995. The bill was first introduced in June 2025 and completed its final stage on June 30 of this year. The inquiry will investigate issues raised in the Truth Recovery Independent Report, which was also published this week.Both the report and the bill focus on institutions that for over 60 years housed unmarried pregnant women who were sent to the homes by a variety of authorities — welfare, priests, family members — to have their babies. The children born there were typically adopted or sent to baby homes, while some returned home with their mothers. Over 15,000 women and girls are estimated to have passed through mother and baby homes, as well as Magdalene laundries — institutions in both the north and south of Ireland operated by Catholic religious orders in which thousands of women and girls were confined and forced to perform unpaid hard labor. The last one closed in 1996.The Truth Recovery Independent Panel report was commissioned to gather evidence in a nonconfrontational setting and includes the testimonies of over 300 survivors. Seventy recommendations were made, including the specific investigation of “Sister Z,“ a nun at the Good Shepherd Sisters-run Marianvale Mother and Baby Home in Newry, County Down, for sexual abuse.The report highlights serious systemic failures of the state to exercise oversight in Magdalene laundries and other homes. Northern Ireland First Minister Michelle O’Neill said: “Within their walls, women and girls were stripped of dignity, silenced, and shamed. Their children, now adults, are still living with that impact today, carrying unanswered questions and loss.” Conor Brogan, who was born at Marianvale and placed for adoption as an infant, told EWTN News that the bill and the public inquiry are incredibly significant because they were developed with survivors' input.“It has survivors at the forefront, and that is something that victims and survivors have campaigned for for a long time,” he said. “It is a massive step in the right direction to clearly understand where accountability lies and to ensure that those who are accountable are seen in the public eye as such.”He continued: “Girls and women who went into these institutions were publicly shamed. It was barbaric in terms of how they were treated. Institutions themselves didnʼt exist in a vacuum. Society was, in those days, very ‘puritan,’ and the whole facilitation of these institutions was by the broader society. There isnʼt a single case of a mother or baby being connected to one of these institutions without some form of government involvement. They all played a part in it.”Brogan’s birth mother, Geraldine, now deceased, was a resident at Marianvale. He was born there in February 1969 and adopted several weeks later. He says of the redress scheme: “For my mother itʼs getting back to lifting the shame off her shoulders. In todayʼs society, where shame doesnʼt exist, I think education and support for young girls who find themselves in this situation is the biggest legacy that could come out of it.”Brogan was reunited with Geraldine in his 30s, and he said they established a good relationship. “She had never talked to anybody about it — not her own sisters and brothers. Her children didnʼt know about it. Her spouse did. The trauma that was associated with that weighed heavily on her,” he said.Geraldine’s time in the Good Shepherd home from November 1968 to April 1969 was too painful for her to ever talk about to Brogan. “That was very hard for her to even sort of go near it at all. She just couldnʼt; it was too painful, too raw, even after all those years, 35 to 40 years later, she couldnʼt. She just said it wasnʼt very nice and didnʼt want to elaborate. Meeting me and having me in her life went some way to, to sort of easing that trauma; I donʼt think it ever fully healed the wound.”Brogan always knew he was adopted and describes a happy childhood with his adoptive family. He told EWTN News that he, as a child, returned to visit the nuns in Marianvale with his adoptive parents. His brother and sister, also adopted, were born there too. “There was the convent at the front, but there were other smaller outbuildings around the back, where, looking back now, I realize that’s where the women and girls were quartered.”He recalled his dad putting money in the collection box there. “I have clear memories of that visit, but I had absolutely no understanding of the other side of it. The trauma of the birth mothers, knowing that youʼre giving up your baby as soon as itʼs born, of the baby being taken away, and then after that, I think, is the most impactful on peopleʼs lives.”Brogan also embarked on a different journey to make contact with his birth father’s family. Unaware that he had a biological son who had been adopted, his biological father died in 1982. Brogan said of both journeys: “You donʼt know where youʼre going to end up. You donʼt know if youʼre going to have an open door, a closed door, or visit a graveyard. When I found my fatherʼs family, the connection was fantastic. I did visit his grave, and that was quite tough. The realization that I would never meet my father.”“I have met every sort of combination a survivor has gone through,” he said. “So, whether that’s a birth mother never able to meet her child, or one who found their child, but the child, now an adult, didnʼt want to have a relationship, and vice versa. Where the mother has locked that away, doesnʼt want it disturbed, hasnʼt told her family, and really doesnʼt want to acknowledge that it happened.”He added: “I feel incredibly fortunate [that] Iʼm able to talk about it; Iʼm able to talk with others about it. And, you know, if my talking can help one other person, then itʼs worth it.”He explained that “everybody will automatically think, ‘Oh, the Catholic Church is at fault again,’ but there were more accounts of women from a Protestant background who went through institutions than from a Catholic background. I think thatʼs important to state because the number of people who have come forward from the Protestant community is significantly less than the Catholic community. And I think there has to be some level of outreach to those people who feel that they canʼt come forward.”Brogan said that beginning this journey was difficult. “But for me to have a better understanding of who I am, and where I came from, itʼs very, very important. And to be able to spend some level of time with my birth mother, and get an understanding of her and what she went through and everything else was pretty priceless.”In a statement dated July 8 following the publication of the Truth Recovery Independent Report, the Good Shepherd Sisters said: “We respect the courage and strength of all who have come to share their experiences and have contributed to this research. We deeply regret the pain and hurt women in our care experienced, as outlined in their testimony to the panel.”The statement continued: “We also acknowledge the women who expressed their appreciation to the Sisters they met while in our care in the past, even when they reflect on a time of deep crisis in their lives. We will continue to fully cooperate with the impending work of the public inquiry.”](https://unitedyam.com/wp-content/uploads/2026/07/northern-ireland-launches-inquiry-into-mother-and-baby-homes-with-landmark-bill-catholic-northern-ireland-has-passed-legislation-to-establish-an-inquiry-and-redress-scheme-concerning-mother-and-b.jpg)
The inquiry will investigate issues raised in the Truth Recovery Independent Report, which was also published this week.

Looking for a sky event this week? Check out our full Sky This Week column. July 9: Venus stands above Regulus Look north after dark tonight to spot one of the most famous asterisms in the sky: the Big Dipper. Late tonight, it lies to the lower left of the North Star, Polaris, with its cup belowContinue reading “The Sky Today on Friday, July 10: Meet Mizar and Alcor”
The post The Sky Today on Friday, July 10: Meet Mizar and Alcor appeared first on Astronomy Magazine.
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These sulfur crystals were found inside a rock after NASA’s Curiosity Mars rover happened to drive over it and crush it on May 30, 2024, the 4,200th Martian day, or sol, of the mission.
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More U.S. bishops are instructing Catholics to avoid attending Society of St. Pius X (SSPX) events in light of the recent excommunications of SSPX leadership.

A reading from the Book of Hosea
14:2-10
Thus says the LORD:
Return, O Israel, to the LORD, your God;
you have collapsed through your guilt.
Take with you words,
and return to the LORD;
Say to him, “Forgive all iniquity,
and receive what is good, that we may render
as offerings the bullocks from our stalls.
Assyria will not save us,
nor shall we have horses to mount;
We shall say no more, ‘Our god,’
to the work of our hands;
for in you the orphan finds compassion.”
I will heal their defection, says the LORD,
I will love them freely;
for my wrath is turned away from them.
I will be like the dew for Israel:
he shall blossom like the lily;
He shall strike root like the Lebanon cedar,
and put forth his shoots.
His splendor shall be like the olive tree
and his fragrance like the Lebanon cedar.
Again they shall dwell in his shade
and raise grain;
They shall blossom like the vine,
and his fame shall be like the wine of Lebanon.
Ephraim! What more has he to do with idols?
I have humbled him, but I will prosper him.
“I am like a verdant cypress tree”—
because of me you bear fruit!
Let him who is wise understand these things;
let him who is prudent know them.
Straight are the paths of the LORD,
in them the just walk,
but sinners stumble in them.
From the Gospel according to Matthew
10:16-23
Jesus said to his Apostles:
“Behold, I am sending you like sheep in the midst of wolves;
so be shrewd as serpents and simple as doves.
But beware of men,
for they will hand you over to courts
and scourge you in their synagogues,
and you will be led before governors and kings for my sake
as a witness before them and the pagans.
When they hand you over,
do not worry about how you are to speak
or what you are to say.
You will be given at that moment what you are to say.
For it will not be you who speak
but the Spirit of your Father speaking through you.
Brother will hand over brother to death,
and the father his child;
children will rise up against parents and have them put to death.
You will be hated by all because of my name,
but whoever endures to the end will be saved.
When they persecute you in one town, flee to another.
Amen, I say to you, you will not finish the towns of Israel
before the Son of Man comes.”
One cannot evangelise only with the mind or only with the heart or only with the hands. Everything is involved. And, in style, the important thing is testimony, as Jesus wants us to do. He says this: “I send you out as sheep among wolves” (v. 16). He does not ask us to be able to face the wolves, that is, to be able to argue, to offer counter arguments, and to defend ourselves. No, no. We might think like this: let us become relevant, numerous, prestigious, and the world will listen to us and respect us and we will defeat the wolves. No, it’s not like that. No, I send you out as sheep, as lambs. This is important. If you don’t want to be sheep, the Lord will not defend you from the wolves. Deal with it as best you can. But if you are sheep, rest assured that the Lord will defend you from the wolves. Be humble. He asks us to be like this, to be meek and with the will to be innocent, to be disposed to sacrifice; this is what the lamb represents: meekness, innocence, dedication, tenderness. And he, the Shepherd, will recognise his lambs and protect them from the wolves. On the other hand, lambs disguised as wolves are unmasked and torn to pieces. A Church Father wrote: “As long as we are lambs, we will conquer, and even if we are surrounded by many wolves, we will overcome them. But if we become wolves — ‘Ah, how clever, look, I feel good about myself’ — we will be defeated, because we will be deprived of the shepherd’s help. He does not shepherd wolves, but lambs” (St John Chrysostom, Homily 33 on the Gospel of Matthew). If I want to be the Lord’s, I have to allow him to be my shepherd; and he is not the shepherd of wolves, He is the shepherd of lambs, meek, humble, kind as the Lord is. (Pope Francis, General Audience, 15 February 2023)
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Efforts to address the abuse crisis in the Church have focused on minors and vulnerable adults, leaving unaddressed the abuse suffered by women religious. Efforts are underway to rectify that.


![Discover St. Francis through Jubilee Year pilgrimages and prayer opportunities #Catholic - Faithful near and far are invited to draw inspiration from St. Francis of Assisi and gain a plenary indulgence by making prayerful pilgrimages to any of five designated St. Francis-related parishes in the Paterson Diocese, N.J., until Jan. 10, 2027.
On Jan. 10, 2026, Pope Leo XVI decreed that the Universal Church would commemorate the 800th anniversary of St. Francis’ death, which ends next Jan. 10. The decree also provides for a special plenary indulgence for parishes associated with the saint. A plenary indulgence is remission of temporal punishment that may remain after sacramental confession.
On April 29, Bishop Kevin J. Sweeney issued a decree designating the five parishes in the diocese where pilgrims are able to avail themselves of a plenary indulgence.
These parishes are St. Francis of Assisi in the Haskell neighborhood of Wanaque, N.J.; St. Mary’s Parish in Pompton Lakes, N.J.; St. Anthony of Padua Parish in Butler, N.J.; St. Clare Parish in Clifton, N.J., and St. John Kanty Parish in the Athenia neighborhood of Clifton.
St. Francis of Assisi is known for his ministry to the poor and underprivileged, his care for nature and animals, his promotion of peace, and his founding of the Franciscan order, one of the largest in the Church. The Franciscan Friars of the Province of Our Lady of Guadalupe founded many parishes in the diocese, especially in Passaic County.
“The Holy Father notes that in an age known for strife, division, and interminable wars, the life of St. Francis of Assisi, ‘continues to point to the authentic source of peace.’ We profess that the source of all peace is Jesus Christ, the Son of God,” Bishop Sweeney wrote in the local decree.
Some of these parishes are also planning St. Francis-related events. Check their websites, bulletins, and social media, or call them, for Mass and confession times and special event schedules if not already listed below.
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In his Jan. 10, 2026, decree, Pope Leo wrote, “May this Year of St. Francis urge us all, each according to our own possibilities, to imitate the Poverello of Assisi… [and] to mold ourselves as much as possible on the model of Christ…May the hope that saw us as pilgrims now be transformed into zeal and fervor of active charity.”
Pilgrims seeking a plenary indulgence have the opportunity to “experience the divine mercy of God,” said Father Jared Brogan, director of the diocesan Worship Office and pastor of St. Brendan/St. George Parish in Clifton. He helped coordinate the pilgrimages under the leadership of Salesian Sister Theresa Lee, diocesan chancellor and delegate for religious.
To gain the plenary indulgence, pilgrims must show detachment from sin, receive the Eucharist, go to confession, pray for the Holy Father’s intentions and recite the Lord’s Prayer and the Creed. Those unable to travel due to illness or caregiving responsibilities may obtain the indulgence by offering their suffering to God.
Each designated parish in the diocese is connected to St. Francis. St. Francis is the only parish in the diocese currently named for the saint. St. Mary’s is one of two remaining parishes in the diocese founded by the Franciscan Friars of the Province of Our Lady of Guadalupe. The other is St. Anthony’s, which also has a friary.
In addition, St. Clare’s is named after St. Clare, a devoted spiritual student, close confidante, and first female follower of St. Francis. St. John Kanty, which serves a Polish community, is administered by the Conventual Franciscan Friars.
Franciscan Father John Aherne, pastor of St. Mary’s, is pleased that the parish was selected as a Jubilee pilgrimage site.
“The Jubilee Year is a way for St. Mary’s to highlight its identity as a Franciscan community and engage with the community,” Father John Aherne said. He noted that the parish has been holding a full schedule of St. Francis-related events. “As Franciscans, we endeavor to bring peace and unity to a world fraught with violence and division and cherish and protect the beauty of the world and humanity,” Father Aherne said.
During the Jubilee Year, Bishop Sweeney will visit St. Francis for the annual Religious Jubilee Mass on Saturday, Aug. 29, at 11 a.m. All attendees will have an opportunity for an indulgence. In addition, it’s anticipated that the bishop will return on Sunday, Oct. 4, the Feast of St. Francis, for confirmations.
St. Francis Parish is expecting the arrival of a new, larger statue of the saint from Italy for outside the church. The parish also has a first-class relic of St. Francis for veneration, said Father Greg Golba, St. Francis’ pastor.
“St. Francis of Assisi was friendly to everyone and everything: people, nature, and animals. During this Jubilee Year, pilgrims can receive important graces from God by praying for people through the intercession of St. Francis,” Father Golba said.
Diocesan St. Francis of Assisi pilgrimage parishes
St. Francis of Assisi Parish
868 Ringwood Ave., Haskell, N.J. 07420
Phone: (973) 835-0480
Email: stfrancis@optonline.net
Website: stfrancishaskell.org
Daily Mass:
Monday: 8 a.m.
Tuesday: 8 a.m.
Wednesday: noon
Thursday: 8 a.m.
Friday: 8 a.m.
Confession:
Saturday: 4:30 to 5 p.m. or upon request
St. Mary’s Parish
31 Pompton Ave., Pompton Lakes, N.J. 07442
Phone: 973-835-0374
Email: smc@stmarys-pompton.org
Website: stmarys-pompton.org
Mass times:
Saturday: 5 p.m. and 7 p.m.
Sunday: 7:30 a.m., 8:45 a.m. in Spanish (also livestreamed), 9 a.m. in the Carnevale Center, 10:30 a.m. (also livestreamed), noon
Monday: 8 a.m. (also livestreamed)
Tuesday: 8 a.m. (also livestreamed)
Wednesday: 8 a.m. (also livestreamed) and 7 p.m. in Spanish (also livestreamed)
Thursday: 8 p.m. (also livestreamed)
Friday: 8 p.m. (also livestreamed)
Saturday: 9 a.m. Liturgy of the Word with Communion in the Prayer Room
Confession:
Thursday: 4 to 5 p.m. or by appointment
St. Anthony of Padua Parish
65 Bartholdi Ave., Butler, N.J.
Phone: 973-838-0031
Email: bleck@saopp.org
Website: saopp.org
Masses:
Saturday 5 p.m.
Sunday: 7:30 a.m., 9 a.m., 11 a.m., and 12:30 p.m. in Spanish
Weekdays: 7:30 a.m. and Saturday: 8 a.m.
Confession:
Saturday: 8:30 to 9 a.m. after the 8 a.m. Mass or by appointment
St. Clare Parish
69 Allwood Rd., Clifton, N.J. 07014
Phone: 973-777-9313
Email: office@saintclarenj.com
Website: saintclarenj.com
Mass times:
Saturday: 4 p.m.
Sunday: 9 a.m. and 11 a.m.
Weekdays: 8:30 a.m.
Confession:
Saturday: 3 to 3:30 p.m. or by appointment
St. John Kanty Parish
49 Speer Ave., Clifton, N.J. 07013
Parish Office: 973-779-4102
Website: saintjohnkanty.org
Masses:
Saturday Vigil: 5 p.m. in English
Sunday: 8:30 a.m. in English, 10 a.m. in Polish, noon in English and 7 p.m. in Polish
Weekend Mass:
Monday, Tuesday and Thursday: 7 a.m. in English, 8 a.m. in Polish
Wednesday and Friday: 7 a.m. in English and 7 p.m. in Polish
Saturday: 8 a.m. in English
First Friday: 7 p.m. in Polish
Confession:
Saturday: from 4 to 4:45 p.m., daily before morning Masses or by appointment](https://unitedyam.com/wp-content/uploads/2026/07/discover-st-francis-through-jubilee-year-pilgrimages-and-prayer-opportunities-catholic-faithful-near-and-far-are-invited-to-draw-inspiration-from-st-francis-of-assisi-and-gain-a-plenary-indulgenc.jpg)
Discover St. Francis through Jubilee Year pilgrimages and prayer opportunities #Catholic – ![]()
Faithful near and far are invited to draw inspiration from St. Francis of Assisi and gain a plenary indulgence by making prayerful pilgrimages to any of five designated St. Francis-related parishes in the Paterson Diocese, N.J., until Jan. 10, 2027.
On Jan. 10, 2026, Pope Leo XVI decreed that the Universal Church would commemorate the 800th anniversary of St. Francis’ death, which ends next Jan. 10. The decree also provides for a special plenary indulgence for parishes associated with the saint. A plenary indulgence is remission of temporal punishment that may remain after sacramental confession.
On April 29, Bishop Kevin J. Sweeney issued a decree designating the five parishes in the diocese where pilgrims are able to avail themselves of a plenary indulgence.
These parishes are St. Francis of Assisi in the Haskell neighborhood of Wanaque, N.J.; St. Mary’s Parish in Pompton Lakes, N.J.; St. Anthony of Padua Parish in Butler, N.J.; St. Clare Parish in Clifton, N.J., and St. John Kanty Parish in the Athenia neighborhood of Clifton.
St. Francis of Assisi is known for his ministry to the poor and underprivileged, his care for nature and animals, his promotion of peace, and his founding of the Franciscan order, one of the largest in the Church. The Franciscan Friars of the Province of Our Lady of Guadalupe founded many parishes in the diocese, especially in Passaic County.
“The Holy Father notes that in an age known for strife, division, and interminable wars, the life of St. Francis of Assisi, ‘continues to point to the authentic source of peace.’ We profess that the source of all peace is Jesus Christ, the Son of God,” Bishop Sweeney wrote in the local decree.
Some of these parishes are also planning St. Francis-related events. Check their websites, bulletins, and social media, or call them, for Mass and confession times and special event schedules if not already listed below.
In his Jan. 10, 2026, decree, Pope Leo wrote, “May this Year of St. Francis urge us all, each according to our own possibilities, to imitate the Poverello of Assisi… [and] to mold ourselves as much as possible on the model of Christ…May the hope that saw us as pilgrims now be transformed into zeal and fervor of active charity.”
Pilgrims seeking a plenary indulgence have the opportunity to “experience the divine mercy of God,” said Father Jared Brogan, director of the diocesan Worship Office and pastor of St. Brendan/St. George Parish in Clifton. He helped coordinate the pilgrimages under the leadership of Salesian Sister Theresa Lee, diocesan chancellor and delegate for religious.
To gain the plenary indulgence, pilgrims must show detachment from sin, receive the Eucharist, go to confession, pray for the Holy Father’s intentions and recite the Lord’s Prayer and the Creed. Those unable to travel due to illness or caregiving responsibilities may obtain the indulgence by offering their suffering to God.
Each designated parish in the diocese is connected to St. Francis. St. Francis is the only parish in the diocese currently named for the saint. St. Mary’s is one of two remaining parishes in the diocese founded by the Franciscan Friars of the Province of Our Lady of Guadalupe. The other is St. Anthony’s, which also has a friary.
In addition, St. Clare’s is named after St. Clare, a devoted spiritual student, close confidante, and first female follower of St. Francis. St. John Kanty, which serves a Polish community, is administered by the Conventual Franciscan Friars.
Franciscan Father John Aherne, pastor of St. Mary’s, is pleased that the parish was selected as a Jubilee pilgrimage site.
“The Jubilee Year is a way for St. Mary’s to highlight its identity as a Franciscan community and engage with the community,” Father John Aherne said. He noted that the parish has been holding a full schedule of St. Francis-related events. “As Franciscans, we endeavor to bring peace and unity to a world fraught with violence and division and cherish and protect the beauty of the world and humanity,” Father Aherne said.
During the Jubilee Year, Bishop Sweeney will visit St. Francis for the annual Religious Jubilee Mass on Saturday, Aug. 29, at 11 a.m. All attendees will have an opportunity for an indulgence. In addition, it’s anticipated that the bishop will return on Sunday, Oct. 4, the Feast of St. Francis, for confirmations.
St. Francis Parish is expecting the arrival of a new, larger statue of the saint from Italy for outside the church. The parish also has a first-class relic of St. Francis for veneration, said Father Greg Golba, St. Francis’ pastor.
“St. Francis of Assisi was friendly to everyone and everything: people, nature, and animals. During this Jubilee Year, pilgrims can receive important graces from God by praying for people through the intercession of St. Francis,” Father Golba said.
868 Ringwood Ave., Haskell, N.J. 07420
Phone: (973) 835-0480
Email: stfrancis@optonline.net
Website: stfrancishaskell.org
Daily Mass:
Monday: 8 a.m.
Tuesday: 8 a.m.
Wednesday: noon
Thursday: 8 a.m.
Friday: 8 a.m.
Confession:
Saturday: 4:30 to 5 p.m. or upon request
31 Pompton Ave., Pompton Lakes, N.J. 07442
Phone: 973-835-0374
Email: smc@stmarys-pompton.org
Website: stmarys-pompton.org
Mass times:
Saturday: 5 p.m. and 7 p.m.
Sunday: 7:30 a.m., 8:45 a.m. in Spanish (also livestreamed), 9 a.m. in the Carnevale Center, 10:30 a.m. (also livestreamed), noon
Monday: 8 a.m. (also livestreamed)
Tuesday: 8 a.m. (also livestreamed)
Wednesday: 8 a.m. (also livestreamed) and 7 p.m. in Spanish (also livestreamed)
Thursday: 8 p.m. (also livestreamed)
Friday: 8 p.m. (also livestreamed)
Saturday: 9 a.m. Liturgy of the Word with Communion in the Prayer Room
Confession:
Thursday: 4 to 5 p.m. or by appointment
65 Bartholdi Ave., Butler, N.J.
Phone: 973-838-0031
Email: bleck@saopp.org
Website: saopp.org
Masses:
Saturday 5 p.m.
Sunday: 7:30 a.m., 9 a.m., 11 a.m., and 12:30 p.m. in Spanish
Weekdays: 7:30 a.m. and Saturday: 8 a.m.
Confession:
Saturday: 8:30 to 9 a.m. after the 8 a.m. Mass or by appointment
69 Allwood Rd., Clifton, N.J. 07014
Phone: 973-777-9313
Email: office@saintclarenj.com
Website: saintclarenj.com
Mass times:
Saturday: 4 p.m.
Sunday: 9 a.m. and 11 a.m.
Weekdays: 8:30 a.m.
Confession:
Saturday: 3 to 3:30 p.m. or by appointment
49 Speer Ave., Clifton, N.J. 07013
Parish Office: 973-779-4102
Website: saintjohnkanty.org
Masses:
Saturday Vigil: 5 p.m. in English
Sunday: 8:30 a.m. in English, 10 a.m. in Polish, noon in English and 7 p.m. in Polish
Weekend Mass:
Monday, Tuesday and Thursday: 7 a.m. in English, 8 a.m. in Polish
Wednesday and Friday: 7 a.m. in English and 7 p.m. in Polish
Saturday: 8 a.m. in English
First Friday: 7 p.m. in Polish
Confession:
Saturday: from 4 to 4:45 p.m., daily before morning Masses or by appointment
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Faithful near and far are invited to draw inspiration from St. Francis of Assisi and gain a plenary indulgence by making prayerful pilgrimages to any of five designated St. Francis-related parishes in the Paterson Diocese, N.J., until Jan. 10, 2027. On Jan. 10, 2026, Pope Leo XVI decreed that the Universal Church would commemorate the 800th anniversary of St. Francis’ death, which ends next Jan. 10. The decree also provides for a special plenary indulgence for parishes associated with the saint. A plenary indulgence is remission of temporal punishment that may remain after sacramental confession. On April 29, Bishop Kevin

The execution medical team spent more than an hour unsuccessfully trying to place a second intravenous line required in case the primary IV failed.


Vatican unveils agenda for global family summit marking ‘Amoris Laetitia’ anniversary #Catholic – ![]()
(OSV News) — The Vatican has released the framework for a fall meeting with the heads of Eastern Catholic Churches and presidents of bishops’ conferences, marking the 10th anniversary of “Amoris Laetitia” and focusing on the Church’s pastoral approach to families.
Pope Francis’ issued his post-synodal apostolic exhortation on the pastoral care of families. It was published after the 2014 and 2015 Synods on the Family.
The Oct. 7-14 gathering is intended “to proceed, in mutual listening, to a synodal discernment on the steps to be taken in order to proclaim the Gospel to families today,” not only in light of “Amoris Laetitia” but also “taking into account what is currently being done in the local Churches.”
The Vatican described the initiative as part of an ongoing process of “pastoral conversion,” emphasizing renewed evangelization rooted in lived experience.
Participants are expected to reflect on how families themselves contribute to the Church’s mission, not only as recipients of pastoral care but as active agents of evangelization. The framework — dated July 3 and released July 6 by the Vatican — said that families embody the Gospel in “daily relationships, choices, fragility and hope,” and calls for continued openness to renewal, asking for “the courage to persevere on this path,” while “always welcoming the Gospel anew in the joy of being able to proclaim it to all.”
The meeting will include listening sessions, the sharing of concrete pastoral experiences, and dialogue with experts. Its goal is to discern “the direction in which the Holy Spirit is leading us today,” while recognizing and supporting what is already being lived out in families and local Church communities. The themes are divided into five daily sessions by the organizers of the family summit.
The first topic discussed will be “Families today: reality, beauty and challenges” — aimed at “discerning the signs of the times through the experience of families and the Church’s pastoral commitment today.”
This part aims at “attentive listening to the concrete lives of families and to the experience of those who accompany them, recognizing together both the beauty of love as it takes shape in daily life and the fragilities that often affect it.”
The Vatican listed “precarious employment and housing, illness, the challenges of raising children, emotional loneliness, and the care of family members with disabilities, the elderly, or those who are not self-sufficient,” as challenges that families face today.
Among questions asked during the session will be: “How do the transformations of our time affect the experience of love between man and woman, generation of life, care, the transmission of the faith, and the mission of the Church?”
The second day will be focused on the young people “and the discovery of the vocation to marriage” and is aimed at “listening to young people and accompanying them in discovering the value of marriage.”
“In many parts of the world, young people live in contexts in which confidence in the possibility of building a stable marital and family project has weakened due to economic, social and cultural factors,” the Vatican said, pointing out that the meeting will address several challenges connected to upbringing of young people in families.
One of them is what “language, experiences, and educational and spiritual pathways help children, adolescents and young people today to recognize the value of marriage?” with the other asking “What witness can couples and families offer?” and how can they contribute to “accompanying young people in their emotional, relational and sexual growth?”
Pope Leo XIV, traveling to Spain June 6-12, encouraged young people to not be afraid to marry.
After one of the young men on the stage mentioned he was a newlywed, Pope Leo went visibly off the cuff to urge young people to “not be afraid of marriage. Do not be afraid of forming a family!”
Listening to and accompanying couples “in the early years of married life and at every stage of life” is a third-day topic of the discussion — titled “Married life. The first years of marriage: a decisive time.”
“The experience of couples in the first years of married life calls for particular attention,” the Vatican said. “This is an especially important phase for strengthening the marital bond and facing together the changes that accompany the beginning of family life, such as the birth of children and the challenge of balancing family and work, while discovering ever new meanings of conjugal and family love.”
The Vatican noted in their preparatory note that “it is during these early years that many of the human and spiritual resources are cultivated that will help spouses navigate the different seasons of family life.”
Looking at this stage of marriage bears weight as according to Pew Research Center, 4 in 10 divorces occur in the first decade of marriage, with 16% of couples divorcing in the first four years, and 24% between the fifth and ninth year of marriage.
The Vatican announced that in that phase of the discussion, some of the questions asked will be: “What forms of accompaniment are most effective in supporting couples, particularly during the first years of married life?” as well as “How can spouses be helped to recognize and develop their relational, spiritual, generative and parental resources?”and “Which experiences demonstrate the fruitfulness of networks of families capable of supporting one another and, in turn, becoming a source of accompaniment and witness for others?”
— In the difficulties of life: accompanying and supporting —
“Walking with families in complex situations” is the fourth stage of discussion, titled “In the difficulties of life: accompanying and supporting.”
“Particular attention is directed to couples and families who, at every stage of married life, encounter relational, social or spiritual difficulties, situations in which the Gospel is called to draw ever closer,” the July 6 release said.
“Failure, fragility, the gap between the ideal and reality, and the complexity of life situations also become places in which the work of God’s grace may be recognized and where persons can be accompanied with respect, patience and hope,” the Vatican said.
In this fourth day of the family summit designed around “Amoris Laetitia,” participants will be asking “What steps have been taken to support those living in situations of fragility or difficulty?” as well as “What forms of resistance continue to emerge?”
The discussion will also draw on the ways Christian communities can be built “in which those who have experienced suffering, abandonment, separation and divorce may truly feel listened to, involved and co-responsible.”
The last day of the discussions will be focused on “Christian families as subjects of the Church’s mission” and will discuss the theme of “Embracing conjugal and family love as an impetus for mission.”
“Spouses know well that one never ceases to learn the languages of love, day after day,” the Vatican said.
“Within Christian communities, couples have a distinctive way of responding to the common vocation to love. In a rapidly changing world, the contribution of families to the Church’s mission is more necessary than ever in fostering an ‘apprenticeship in enduring love,’ with the benefits this brings to personal, ecclesial and social life.”
The framework said that “Despite the challenges posed by the pace of contemporary life, families remain the primary setting in which the faith is handed on to new generations, therefore participants will ask “How can the experience of couples and families be valued as a place of human, spiritual, ecclesial and social growth?” and “How can the contribution of families to the Church’s evangelizing mission and to the pastoral conversion of Christian communities be recognized and supported?”
The pope made the announcement about the meeting on the feast of St. Joseph, saying that he was convening the meeting “in light of the changes that continue to impact families … in an effort to proceed, in mutual listening, to a synodal discernment on the steps to be taken in order to proclaim the Gospel to families today, in light of Amoris Laetitia and taking into account what is currently being done in the local Churches.”
“I entrust this journey to the intercession of Saint Joseph, guardian of the Holy Family of Nazareth,” he added.
Paulina Guzik is international editor for OSV News. Follow her on X @Guzik_Paulina.
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(OSV News) — The Vatican has released the framework for a fall meeting with the heads of Eastern Catholic Churches and presidents of bishops’ conferences, marking the 10th anniversary of “Amoris Laetitia” and focusing on the Church’s pastoral approach to families. Pope Francis’ issued his post-synodal apostolic exhortation on the pastoral care of families. It was published after the 2014 and 2015 Synods on the Family. The Oct. 7-14 gathering is intended “to proceed, in mutual listening, to a synodal discernment on the steps to be taken in order to proclaim the Gospel to families today,” not only in light
![Corruption in Pakistan’s courts hits poor Christians hardest, report finds – #Catholic – A new report by leading human rights groups says entrenched corruption throughout Pakistanʼs criminal justice system disproportionately harms the countryʼs poorest religious minorities, particularly Christians accused under its controversial blasphemy laws.The study — titled “Under the Bench: Mapping Corruption Risks in Pakistanʼs Justice System” — was released July 8 by the International Federation for Human Rights (FIDH) and the Human Rights Commission of Pakistan (HRCP).“Ethnic and religious minorities continue to face rampant discrimination in Pakistan — issues that are compounded by the fact that they also come from low-income communities,” the report states.“Many of the victims in cases targeting Christians, for example, are sanitation workers or daily laborers, meaning that their resources to pay legal representation with necessary social and political connections or to pay bribes are very limited, if not absent, in effect widening the gap in access to justice.”The report is based on 30 interviews conducted by FIDH and HRCP in February and March with lawyers, journalists, civil society activists, academics, and judges.Several interviewees said anti-minority and anti-poor bias was evident in the language used by some judges in their rulings.Bribes and stalled trialsIts findings echo those of a 2025 report by Human Rights Watch, which said blasphemy accusations were increasingly being used for financial gain, with some police officials allegedly demanding bribes from victims to avoid the registration of false first information reports.The report also cited figures from the National Commission for Human Rights, a government human rights body, showing a sharp increase in blasphemy prosecutions. It said 767 people were detained on blasphemy charges as of July 25, 2024, compared with 213 in 2023, 64 in 2022, nine in 2021, and 11 in 2020.Behram Francis, legal adviser for the Catholic bishops' National Commission for Justice and Peace, said the findings matched what he has seen on the ground.“Police start dealing with families of blasphemy victims after an accusation is made and the case is publicized. Given the security risk, sensitivity, and public sentiment associated, the usual bribe rate in such cases starts from at least 50,000 rupees [$180],” Francis told EWTN News.“Trials in lower courts can drag on for years, and the victim continues suffering in prison, as the accuser can easily get the next hearing postponed by paying 15,000 rupees to the court reader. Our lawyers usually encounter prejudice against Christians during trials.”Concerns in the courtroomRiaz Anjum, president of the Christian Lawyers Association of Pakistan, said procedural delays and intimidation inside courtrooms remained among the biggest obstacles to defending Christians accused of blasphemy.“These cases are often not listed in the regular cause list, forcing us to file separate applications just to obtain a hearing,” Anjum told EWTN News.“Muslim lawyers sometimes openly threaten us in front of judges and mobilize madrassa students outside courtrooms. The risk of external pressure and mob intimidation influencing judicial proceedings remains very high.”Pakistan ranked 123rd out of 143 countries in the World Justice Projectʼs 2025 Rule of Law Index for absence of corruption, placing it second from the bottom in its regional rankings. Corruption in Pakistan’s courts hits poor Christians hardest, report finds – #Catholic – A new report by leading human rights groups says entrenched corruption throughout Pakistanʼs criminal justice system disproportionately harms the countryʼs poorest religious minorities, particularly Christians accused under its controversial blasphemy laws.The study — titled “Under the Bench: Mapping Corruption Risks in Pakistanʼs Justice System” — was released July 8 by the International Federation for Human Rights (FIDH) and the Human Rights Commission of Pakistan (HRCP).“Ethnic and religious minorities continue to face rampant discrimination in Pakistan — issues that are compounded by the fact that they also come from low-income communities,” the report states.“Many of the victims in cases targeting Christians, for example, are sanitation workers or daily laborers, meaning that their resources to pay legal representation with necessary social and political connections or to pay bribes are very limited, if not absent, in effect widening the gap in access to justice.”The report is based on 30 interviews conducted by FIDH and HRCP in February and March with lawyers, journalists, civil society activists, academics, and judges.Several interviewees said anti-minority and anti-poor bias was evident in the language used by some judges in their rulings.Bribes and stalled trialsIts findings echo those of a 2025 report by Human Rights Watch, which said blasphemy accusations were increasingly being used for financial gain, with some police officials allegedly demanding bribes from victims to avoid the registration of false first information reports.The report also cited figures from the National Commission for Human Rights, a government human rights body, showing a sharp increase in blasphemy prosecutions. It said 767 people were detained on blasphemy charges as of July 25, 2024, compared with 213 in 2023, 64 in 2022, nine in 2021, and 11 in 2020.Behram Francis, legal adviser for the Catholic bishops' National Commission for Justice and Peace, said the findings matched what he has seen on the ground.“Police start dealing with families of blasphemy victims after an accusation is made and the case is publicized. Given the security risk, sensitivity, and public sentiment associated, the usual bribe rate in such cases starts from at least 50,000 rupees [$180],” Francis told EWTN News.“Trials in lower courts can drag on for years, and the victim continues suffering in prison, as the accuser can easily get the next hearing postponed by paying 15,000 rupees to the court reader. Our lawyers usually encounter prejudice against Christians during trials.”Concerns in the courtroomRiaz Anjum, president of the Christian Lawyers Association of Pakistan, said procedural delays and intimidation inside courtrooms remained among the biggest obstacles to defending Christians accused of blasphemy.“These cases are often not listed in the regular cause list, forcing us to file separate applications just to obtain a hearing,” Anjum told EWTN News.“Muslim lawyers sometimes openly threaten us in front of judges and mobilize madrassa students outside courtrooms. The risk of external pressure and mob intimidation influencing judicial proceedings remains very high.”Pakistan ranked 123rd out of 143 countries in the World Justice Projectʼs 2025 Rule of Law Index for absence of corruption, placing it second from the bottom in its regional rankings.](https://unitedyam.com/wp-content/uploads/2026/07/corruption-in-pakistans-courts-hits-poor-christians-hardest-report-finds-catholic-a-new-report-by-leading-human-rights-groups-says-entrenched-corruption-throughout-pakistancabcs-crimi-scaled.jpg)
Christians accused under Pakistan’s blasphemy laws face bribe demands, stalled trials, and courtroom intimidation, according to a new report by two leading human rights organizations.
