
NEW YORK, NY — The recent string of embarrassing incidents involving popular media outlets continued on Monday, as The New York Times was forced to retract a story due to several accuracies.
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NEW YORK, NY — The recent string of embarrassing incidents involving popular media outlets continued on Monday, as The New York Times was forced to retract a story due to several accuracies.
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REDLANDS, CA — For eons, fathers have been sharing wisdom with their sons to prepare them for adulthood, but none have been as successful as local father Garrett Jackson, who reportedly prepared his son for life’s challenges by making him play Mike Tyson’s Punch-Out!!
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Many individuals and lawmakers on both sides of the aisle are saying that President Donald Trump promised there would be no new wars.
The post ‘Prerequisite to ending wars is the uprooting of the Ayatollah regime,’ Says Retired Israeli Ambassador appeared first on The Gateway Pundit.
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President Trump on Monday announced White House Chief of Staff Susie Wiles has been diagnosed with early stage breast cancer.
The post JUST IN: President Trump Announces White House Chief of Staff Susie Wiles Diagnosed with Breast Cancer appeared first on The Gateway Pundit.
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The $6 Million Fairy Tale: How Louisiana’s GOP is Sabotaging the Classroom The Republican Supermajority’s Controlled Retreat from Education Guest post by J.
The post The $6 Million Fairy Tale: How Louisiana’s GOP is Sabotaging the Classroom appeared first on The Gateway Pundit.
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As Ramadan draws to a close in the camps of Cox’s Bazar, Caritas Bangladesh is sharing the meaning of Lent with more than 1 million Rohingya Muslim refugees.


Michigan Catholics “stand in solidarity” with Jewish community after attack on a synagogue.


Gareth Gore is the author of the 2024 book “Opus,” which accuses Opus Dei of financial misdeeds and spiritual and physical abuse against its members.

Why are craters perfectly round even though meteorites are irregularly shaped? Steven RiserConyers, Georgia To answer your question, let’s have some fun. First, watch as I throw this irregularly shaped rock down at an angle onto a smooth mudflat. The rock strikes the flat and, in the process, splatters mud in all directions. Now let’sContinue reading “Why are craters perfectly round even though meteorites are irregularly shaped?”
The post Why are craters perfectly round even though meteorites are irregularly shaped? appeared first on Astronomy Magazine.
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Bishop David Tencer of Reykjavik, Iceland, a Slovak Capuchin, reflects on four decades of priesthood, the Franciscan charism, and a rising Catholic community drawn from 172 countries.



The 11-day visit combines pastoral encounters with Catholic communities, meetings with political leaders and civil society, and symbolic gestures of interreligious dialogue and reconciliation.

A reading from the Book of Isaiah
65:17-21
Thus says the LORD:
Lo, I am about to create new heavens
and a new earth;
The things of the past shall not be remembered
or come to mind.
Instead, there shall always be rejoicing and happiness
in what I create;
For I create Jerusalem to be a joy
and its people to be a delight;
I will rejoice in Jerusalem
and exult in my people.
No longer shall the sound of weeping be heard there,
or the sound of crying;
No longer shall there be in it
an infant who lives but a few days,
or an old man who does not round out his full lifetime;
He dies a mere youth who reaches but a hundred years,
and he who fails of a hundred shall be thought accursed.
They shall live in the houses they build,
and eat the fruit of the vineyards they plant.
From the Gospel according to John
4:43-54
At that time Jesus left [Samaria] for Galilee.
For Jesus himself testified
that a prophet has no honor in his native place.
When he came into Galilee, the Galileans welcomed him,
since they had seen all he had done in Jerusalem at the feast;
for they themselves had gone to the feast.
Then he returned to Cana in Galilee,
where he had made the water wine.
Now there was a royal official whose son was ill in Capernaum.
When he heard that Jesus had arrived in Galilee from Judea,
he went to him and asked him to come down
and heal his son, who was near death.
Jesus said to him,
“Unless you people see signs and wonders, you will not believe.”
The royal official said to him,
“Sir, come down before my child dies.”
Jesus said to him, “You may go; your son will live.”
The man believed what Jesus said to him and left.
While the man was on his way back,
his slaves met him and told him that his boy would live.
He asked them when he began to recover.
They told him,
“The fever left him yesterday, about one in the afternoon.”
The father realized that just at that time Jesus had said to him,
“Your son will live,”
and he and his whole household came to believe.
Now this was the second sign Jesus did
when he came to Galilee from Judea.
This father asks for health for his son (see Jn 4:43-54). The Lord rebukes everyone a little, but also him: “Unless you people see signs and wonders you will never believe” (see v. 48). The official, instead of remaining silent, goes forward and says to Him, “Sir, come down before my child dies” (v. 49). And Jesus answers, “Go, your son will live” (v. 50). It takes three things to make a true prayer. The first is faith: “If you have no faith…” And very often, prayer is merely oral, made using the mouth, but it does not come from the faith of the heart; or it is a weak faith… (…) The second condition that Jesus teaches us is perseverance. Some ask, but grace does not come: they do not have this perseverance, because in the end they do not need it, or they do not have faith. (…) And the third thing that God wants in prayer is courage. (…) This virtue of courage is so necessary. Not only for apostolic action but also for prayer. (…) The Lord does not let us down, He does not disappoint. He makes us wait, He takes His time, but He does not disappoint. Faith, perseverance and courage. (Francis – Homily Santa Marta, 23 March 2020)
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WASHINGTON, D.C. — In the wake of another domestic terrorist attack this past week at Old Dominion, the FBI began wondering if perhaps a person swearing allegiance to ISIS might be a sort of red flag.
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WASHINGTON, D.C. — In the wake of another domestic terrorist attack this past week at Old Dominion, the FBI began wondering if perhaps a person swearing allegiance to ISIS might be a sort of red flag.
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CHAPPAQUA, NY — With TSA suffering severe staffing shortages amid a halt in pay, former President Bill Clinton has volunteered to lend a hand patting down passengers.
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CHAPPAQUA, NY — With TSA suffering severe staffing shortages amid a halt in pay, former President Bill Clinton has volunteered to lend a hand patting down passengers.
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Two Glanville fritillaries (Melitaea cinxia) on a red clover. Today is Kaede Hondo’s birthday, she voiced Kokoro Yotsuba in Kamisama Minarai: Himitsu no Cocotama.
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Two Glanville fritillaries (Melitaea cinxia) on a red clover. Today is Kaede Hondo’s birthday, she voiced Kokoro Yotsuba in Kamisama Minarai: Himitsu no Cocotama.
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After training in theology and becoming a deacon, Nicolas-Louis de La Caille (born March 15, 1713) turned his focus to geometry and astronomy. He studied at the Paris Observatory, and by 1739 had become professor of mathematics at Paris’ College Marzarin. Though he constructed a rooftop observatory, published multiple textbooks, and took part in aContinue reading “March 15, 1713: The birth of Nicolas-Louis de La Caille”
The post March 15, 1713: The birth of Nicolas-Louis de La Caille appeared first on Astronomy Magazine.
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The argument gaining traction is straightforward: if repeated acts of violence are linked to individuals arriving from unstable or heavily radicalized regions, immigration policy must reflect that security risk.
The post After Recent Terror Incidents, Americans Increasingly Demand a Stop to Third-World Immigration appeared first on The Gateway Pundit.
Read MoreIranian Ayatollah Ali Khamenei was recently killed in joint military operations by the United States and Israel.
The post The Economist Blasted with Flurry of Posts for Bemoaning Death of Murderous Ayatollah appeared first on The Gateway Pundit.
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Speaking at his Sunday Angelus, Pope Leo XIV urged Christians to bring the Gospel to a world marked by violence and injustice.




This is a Gateway Hispanic article.
The post Claudia Sheinbaum admitted that she did not personally give the order for the operation against El Mencho appeared first on The Gateway Pundit.
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In a sermon to the pope and the Roman Curia, Preacher of the Papal Household Father Roberto Pasolini explained that achieving true fraternity poses many challenges and requires inner transformation.

![Ave Maria University to send first student group to new Ireland campus at former abbey - #Catholic - Ave Maria University in Florida is setting out to make its students a fixture in the historically Catholic community surrounding Mount Melleray Abbey in County Waterford, Ireland.“We are not here to give our students a cultural exchange; we’re here to have a campus that is steeped both in our culture and the tradition of Ireland,” Daniel Schreck, chief strategy officer for Ave Maria University, told EWTN News. “That means understanding the people of Ireland, County Waterford, the town of Cappoquin, and the Cistercian order,” he said. “I think that’s how you really make this a permanent home and not just a building we’re coming to once a semester with our given cohort of students.”Ave Maria University acquired the abbey after it closed in January 2025, prompted by dwindling numbers among the Cistercian community, which announced its plans to consolidate with monks from St. Joseph Abbey in Roscrea and Mellifont Abbey in Louth in December 2024.Ave Maria plans to bring its first cohort of 100 students to the abbey for the fall 2026 semester. The university had a launch event for the campus earlier this year, which Schreck said was attended by roughly 500 students, and saw 300 applications to the program. The university has accepted 150 so far and hopes one day to accept Irish students as well.Schreck appeared on “EWTN News Nightly” on March 5.An American liberal arts encounter with Irish tradition“The program will be a sort of encounter between the charisms and liberal arts curriculum at Ave Maria University, and the practices and charisms of the Cistercian community,” Mount Melleray Campus Executive Director Samuel Shephard told EWTN News.Students who participate in the program will take classes from Ave Maria’s liberal arts core curriculum of theology, philosophy, and science, as well as Ireland-specific courses, including Irish language courses, Irish Church history, and a course on Irish saints and their holy places.
Aerial image of County Waterford, Ireland. | Credit: Photo courtesy of Ave Maria University
In addition to their studies, Shephard said, students will live the Cistercian tradition of not only study but also work and prayer. The university is planning to rehabilitate the monastery’s farm so students can work on it. Shephard said he hopes to have animals on the land again and restore the abbey’s workshops.The campus will have a live-in priest, either from the university or the local diocese, and students will have access to two Masses per day as well as adoration, confession, and hopefully, Shephard said, Cistercian chant.“One thing I find so wonderful is [the Cistercians] make a vow of stability,” Shephard said. “They’re really focused on this rhythm of life in a particular place. So that’s one of the things we love to jump into, is that real sense of place, and history, and prayer.”Maintaining a local ‘beacon of faith’Shephard, who is originally from Ireland, emphasized the monastery’s historic importance as “a beacon of faith” to the town of Cappoquin. “It was very sad for them [when] the monks moved out,” he said of the local community. “Now that they know another authentic Catholic institution is coming back, and that we’re going to embrace that history, they seem to be generally very excited about the project.” The abbey was first established in 1832 by a group of Cistercian monks who were expelled from France during the French Revolution. “The townspeople of Cappoquin built Mount Melleray by hand, and so did the Cistercians,” Schreck said. “So, it’s important for the people of Ireland and our students who go there and for Americans reading this article to realize we’re part of that continuity of the faith that’s happened there in that county in Ireland.”Shephard also noted the shop, café, and pilgrim’s hostel located on the campus will remain open to those traveling along the Declan’s Way pilgrimage that runs through the property. “For us is very symbolic that there’s still this very public statement and purpose of Mount Melleray, even well beyond our students studying there,” he said regarding the pilgrimage.“We’re going to keep those open, but not in a proselytizing manner, just in the quiet friendship, ‘come and see’ type of quiet,” he said: “Come and see what we’re doing, come and meet the students, come and go to Mass. Just keep that Cistercian tradition of welcome.”A hope for vocationsOne aspect Schreck said is close to the hearts of Ave Maria University President Mark Middendorf and the university’s founder and chancellor, Tom Monaghan, is vocational discernment.Schreck emphasized that students will be encouraged to discern their vocations more clearly while studying at the Ireland campus, with limited Wi-Fi access, opportunities for silent retreats, and a prohibition on inter-visitation between men and women’s dorms.Ultimately, he said, “we hope this benefits the Cistercians because part of the reason the Cistercians have now moved from Mount Melleray is because there weren’t enough vocations.”“We feel like bringing 200 students per year, and in their case, 100 young men per year that believe in the Catholic Church and are happy and are smart, I’m sure we’ll get a few vocations for them each year,” Shephard said.](https://unitedyam.com/wp-content/uploads/2026/03/ave-maria-university-to-send-first-student-group-to-new-ireland-campus-at-former-abbey-catholic-ave-maria-university-in-florida-is-setting-out-to-make-its-students-a-fixture-in-the-historically-c.jpg)
Students at Ave Maria’s new Ireland campus will buck standard Catholic university study abroad standards, opting instead to live a Cistercian lifestyle at a centuries-old abandoned monastery.

Looking for a sky event this week? Check out our full Sky This Week column. March 14: Io rounds Jupiter The distant ice giant Uranus is located in Taurus right now, not far from the famous (and easy-to-find) Pleiades star cluster, cataloged as M45. Tonight, the planet also sits a short distance due south of a 6th-magnitudeContinue reading “The Sky Today on Sunday, March 15: Uranus meets 13 Tau”
The post The Sky Today on Sunday, March 15: Uranus meets 13 Tau appeared first on Astronomy Magazine.
Read MoreA reading from the Book of Samuel
1 Samuel 16:1b, 6-7, 10-13a
The LORD said to Samuel:
“Fill your horn with oil, and be on your way.
I am sending you to Jesse of Bethlehem,
for I have chosen my king from among his sons.”
As Jesse and his sons came to the sacrifice,
Samuel looked at Eliab and thought,
“Surely the LORD’s anointed is here before him.”
But the LORD said to Samuel:
“Do not judge from his appearance or from his lofty stature,
because I have rejected him.
Not as man sees does God see,
because man sees the appearance
but the LORD looks into the heart.”
In the same way Jesse presented seven sons before Samuel,
but Samuel said to Jesse,
“The LORD has not chosen any one of these.”
Then Samuel asked Jesse,
“Are these all the sons you have?”
Jesse replied,
“There is still the youngest, who is tending the sheep.”
Samuel said to Jesse,
“Send for him;
we will not begin the sacrificial banquet until he arrives here.”
Jesse sent and had the young man brought to them.
He was ruddy, a youth handsome to behold
and making a splendid appearance.
The LORD said,
“There—anoint him, for this is the one!”
Then Samuel, with the horn of oil in hand,
anointed David in the presence of his brothers;
and from that day on, the spirit of the LORD rushed upon David.
A reading from the Letter to the Ephesians
5:8-14
Brothers and sisters:
You were once darkness,
but now you are light in the Lord.
Live as children of light,
for light produces every kind of goodness
and righteousness and truth.
Try to learn what is pleasing to the Lord.
Take no part in the fruitless works of darkness;
rather expose them, for it is shameful even to mention
the things done by them in secret;
but everything exposed by the light becomes visible,
for everything that becomes visible is light.
Therefore, it says:
“Awake, O sleeper,
and arise from the dead,
and Christ will give you light.”
From the Gospel according to John
9:1-41
As Jesus passed by he saw a man blind from birth.
His disciples asked him,
“Rabbi, who sinned, this man or his parents,
that he was born blind?”
Jesus answered,
“Neither he nor his parents sinned;
it is so that the works of God might be made visible through him.
We have to do the works of the one who sent me while it is day.
Night is coming when no one can work.
While I am in the world, I am the light of the world.”
When he had said this, he spat on the ground
and made clay with the saliva,
and smeared the clay on his eyes,
and said to him,
“Go wash in the Pool of Siloam” —which means Sent—.
So he went and washed, and came back able to see.
His neighbors and those who had seen him earlier as a beggar said,
“Isn’t this the one who used to sit and beg?”
Some said, “It is, “
but others said, “No, he just looks like him.”
He said, “I am.”
So they said to him, “How were your eyes opened?”
He replied,
“The man called Jesus made clay and anointed my eyes
and told me, ‘Go to Siloam and wash.’
So I went there and washed and was able to see.”
And they said to him, “Where is he?”
He said, “I don’t know.”
They brought the one who was once blind to the Pharisees.
Now Jesus had made clay and opened his eyes on a sabbath.
So then the Pharisees also asked him how he was able to see.
He said to them,
“He put clay on my eyes, and I washed, and now I can see.”
So some of the Pharisees said,
“This man is not from God,
because he does not keep the sabbath.”
But others said,
“How can a sinful man do such signs?”
And there was a division among them.
So they said to the blind man again,
“What do you have to say about him,
since he opened your eyes?”
He said, “He is a prophet.”
Now the Jews did not believe
that he had been blind and gained his sight
until they summoned the parents of the one who had gained his sight.
They asked them,
“Is this your son, who you say was born blind?
How does he now see?”
His parents answered and said,
“We know that this is our son and that he was born blind.
We do not know how he sees now,
nor do we know who opened his eyes.
Ask him, he is of age;
he can speak for himself.”
His parents said this because they were afraid
of the Jews, for the Jews had already agreed
that if anyone acknowledged him as the Christ,
he would be expelled from the synagogue.
For this reason his parents said,
“He is of age; question him.”
So a second time they called the man who had been blind
and said to him, “Give God the praise!
We know that this man is a sinner.”
He replied,
“If he is a sinner, I do not know.
One thing I do know is that I was blind and now I see.”
So they said to him,
“What did he do to you?
How did he open your eyes?”
He answered them,
“I told you already and you did not listen.
Why do you want to hear it again?
Do you want to become his disciples, too?”
They ridiculed him and said,
“You are that man’s disciple;
we are disciples of Moses!
We know that God spoke to Moses,
but we do not know where this one is from.”
The man answered and said to them,
“This is what is so amazing,
that you do not know where he is from, yet he opened my eyes.
We know that God does not listen to sinners,
but if one is devout and does his will, he listens to him.
It is unheard of that anyone ever opened the eyes of a person born blind.
If this man were not from God,
he would not be able to do anything.”
They answered and said to him,
“You were born totally in sin,
and are you trying to teach us?”
Then they threw him out.
When Jesus heard that they had thrown him out,
he found him and said, Do you believe in the Son of Man?”
He answered and said,
“Who is he, sir, that I may believe in him?”
Jesus said to him,
“You have seen him,
the one speaking with you is he.”
He said,
“I do believe, Lord,” and he worshiped him.
Then Jesus said,
“I came into this world for judgment,
so that those who do not see might see,
and those who do see might become blind.”
Some of the Pharisees who were with him heard this
and said to him, “Surely we are not also blind, are we?”
Jesus said to them,
“If you were blind, you would have no sin;
but now you are saying, ‘We see,’ so your sin remains.
Let us reflect briefly on the account of the man born blind (Jn 9: 1-41). According to the common mentality of the time, the disciples take it for granted that his blindness was the result of a sin committed by him or his parents. Jesus, however, rejects this prejudice and says: "It was not that this man sinned, or his parents, but that the works of God might be made manifest in him" (Jn 9: 3).What comfort these words offer us! They let us hear the living voice of God, who is provident and wise Love! In the face of men and women marked by limitations and suffering, Jesus did not think of their possible guilt but rather of the will of God who created man for life. (…) Jesus reveals to the blind man whom he had healed that he had come into the world for judgement, to separate the blind who can be healed from those who do not allow themselves to be healed because they consider themselves healthy. Indeed, the temptation to build himself an ideological security system is strong in man: even religion can become an element of this system, as can atheism or secularism, but in letting this happen one is blinded by one’s own selfishness. Let us allow ourselves to be healed by Jesus, who can and wants to give us God’s light! Let us confess our blindness, our shortsightedness, and especially what the Bible calls the "great transgression" (cf. Ps 19[18]: 13): pride. (Benedict XVI – Angelus, 2 March 2008)
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Jefferson bereavement group stays anchored to comfort in Christ #Catholic – ![]()
After Joseph, her husband of 35 years, died of a pulmonary embolism on Thanksgiving Day in 2024 at age 80, Mary Beth Osiecki felt numb. A lifelong Catholic, she continued praying daily, though a month later, her grief made her question her faith.
“I was so tender in my own mourning — in the loss and loneliness. Joseph was my everything,” Osiecki, who retired as religious education director of Our Lady Queen of Peace Parish in the Hewitt neighborhood of West Milford, N.J., in 2019. “I went to church on Sundays, but I wasn’t sure if I still believed that the Resurrection was true.”
Last year, Osiecki’s strong faith began to return after she joined a Bereavement Ministry group at St. Thomas the Apostle Parish in the Oak Ridge neighborhood of Jefferson Township, N.J., and St. John Vianney Parish in the Stockholm neighborhood of Hardyston, N.J. She gathers with other men and women in mourning —including spouses, parents, siblings, children, and friends — to help each other navigate grief, share their loss, and find hope and comfort in Jesus.
The Bereavement Ministry has grown to more than 30 people a month since it was founded more than four years ago by Maria Pasterchick, a retired social worker. She lost her husband, Jose, to colon cancer 21 years ago when he was 45 years old, leaving her with two children, ages 10 and 11. The group meets every other Wednesday from 7 to 8:30 p.m. at St. Thomas. The next meeting will occur on March 18.
Osiecki said Pasterchick leads the group by “letting the spirit guide her,” even though she follows a set schedule. Members pray, reflect on related Scripture, and share stories, often focusing on life’s blessings. In one activity, they pass around photos or treasured objects, such as a fishing pole, while sharing memories of loved ones. Members also discuss practical topics, such as when to clean out a loved one’s closet.
“Through the group, I realized there are different ways to grieve. I understand now that I will never get over my grief. I will always miss Joseph. Yet my Catholic faith and prayer can be part of the process,” said Osiecki, who spoke to the group about cleaning up Joseph’s large collection of computers and parts. “Maria helps people process their grief and bring out compassion in other members. She listens so well. She gets to know the members’ stories and puts them into context,” Osiecki said.
Members come from St. Thomas and St. John Vianney, as well as from other parishes and communities up to 40 minutes away. The Bereavement Ministry also holds periodic social gatherings for lunch or dinner to encourage fun and fellowship. The group receives support from Father Benjamin Williams, pastor of the two parishes, and Deacon Kevin Combs.
“The group is faith-based. You can’t get through grief without God. He is our anchor,” Pastorchick said. “Some leave the group and return. Some members come back to Mass. Also, we talk about how our roles have changed in grief. Are we still wives and husbands? The meetings affirm who we are now.”
In recognition of her efforts, Pasterchick, who is now also a grandmother, received the Vivere Christus award from the Paterson Diocese in New Jersey.
“When I lost Jose, I was angry at God. I would kneel and pray at Mass and wanted to scream,” Pasterchick said. “Then, one time at Mass, I looked at the crucifix. Peace came over me. I realized everything was going to be alright. Jose is in heaven. Once we surrender, Jesus will embrace us and grieve with us.”
Email Pasterchick at Sisco9458@gmail.com to get more information about the Bereavement Ministry group or to ask her a mentor other churches seeking to start a group.

–
After Joseph, her husband of 35 years, died of a pulmonary embolism on Thanksgiving Day in 2024 at age 80, Mary Beth Osiecki felt numb. A lifelong Catholic, she continued praying daily, though a month later, her grief made her question her faith. “I was so tender in my own mourning — in the loss and loneliness. Joseph was my everything,” Osiecki, who retired as religious education director of Our Lady Queen of Peace Parish in the Hewitt neighborhood of West Milford, N.J., in 2019. “I went to church on Sundays, but I wasn’t sure if I still believed that

Jefferson bereavement group stays anchored to comfort in Christ #Catholic – ![]()
After Joseph, her husband of 35 years, died of a pulmonary embolism on Thanksgiving Day in 2024 at age 80, Mary Beth Osiecki felt numb. A lifelong Catholic, she continued praying daily, though a month later, her grief made her question her faith.
“I was so tender in my own mourning — in the loss and loneliness. Joseph was my everything,” Osiecki, who retired as religious education director of Our Lady Queen of Peace Parish in the Hewitt neighborhood of West Milford, N.J., in 2019. “I went to church on Sundays, but I wasn’t sure if I still believed that the Resurrection was true.”
Last year, Osiecki’s strong faith began to return after she joined a Bereavement Ministry group at St. Thomas the Apostle Parish in the Oak Ridge neighborhood of Jefferson Township, N.J., and St. John Vianney Parish in the Stockholm neighborhood of Hardyston, N.J. She gathers with other men and women in mourning —including spouses, parents, siblings, children, and friends — to help each other navigate grief, share their loss, and find hope and comfort in Jesus.
The Bereavement Ministry has grown to more than 30 people a month since it was founded more than four years ago by Maria Pasterchick, a retired social worker. She lost her husband, Jose, to colon cancer 21 years ago when he was 45 years old, leaving her with two children, ages 10 and 11. The group meets every other Wednesday from 7 to 8:30 p.m. at St. Thomas. The next meeting will occur on March 18.
Osiecki said Pasterchick leads the group by “letting the spirit guide her,” even though she follows a set schedule. Members pray, reflect on related Scripture, and share stories, often focusing on life’s blessings. In one activity, they pass around photos or treasured objects, such as a fishing pole, while sharing memories of loved ones. Members also discuss practical topics, such as when to clean out a loved one’s closet.
“Through the group, I realized there are different ways to grieve. I understand now that I will never get over my grief. I will always miss Joseph. Yet my Catholic faith and prayer can be part of the process,” said Osiecki, who spoke to the group about cleaning up Joseph’s large collection of computers and parts. “Maria helps people process their grief and bring out compassion in other members. She listens so well. She gets to know the members’ stories and puts them into context,” Osiecki said.
Members come from St. Thomas and St. John Vianney, as well as from other parishes and communities up to 40 minutes away. The Bereavement Ministry also holds periodic social gatherings for lunch or dinner to encourage fun and fellowship. The group receives support from Father Benjamin Williams, pastor of the two parishes, and Deacon Kevin Combs.
“The group is faith-based. You can’t get through grief without God. He is our anchor,” Pastorchick said. “Some leave the group and return. Some members come back to Mass. Also, we talk about how our roles have changed in grief. Are we still wives and husbands? The meetings affirm who we are now.”
In recognition of her efforts, Pasterchick, who is now also a grandmother, received the Vivere Christus award from the Paterson Diocese in New Jersey.
“When I lost Jose, I was angry at God. I would kneel and pray at Mass and wanted to scream,” Pasterchick said. “Then, one time at Mass, I looked at the crucifix. Peace came over me. I realized everything was going to be alright. Jose is in heaven. Once we surrender, Jesus will embrace us and grieve with us.”
Email Pasterchick at Sisco9458@gmail.com to get more information about the Bereavement Ministry group or to ask her a mentor other churches seeking to start a group.

–
After Joseph, her husband of 35 years, died of a pulmonary embolism on Thanksgiving Day in 2024 at age 80, Mary Beth Osiecki felt numb. A lifelong Catholic, she continued praying daily, though a month later, her grief made her question her faith. “I was so tender in my own mourning — in the loss and loneliness. Joseph was my everything,” Osiecki, who retired as religious education director of Our Lady Queen of Peace Parish in the Hewitt neighborhood of West Milford, N.J., in 2019. “I went to church on Sundays, but I wasn’t sure if I still believed that

The move was announced on March 14 by the Holy See Press Office, more than ten months after Leo’s election.


Early morning sunlight illuminates the western wall of this unnamed crater, leaving deep shadows on the ground and in the interior. The image was taken on August 30, 2023, by LROC (Lunar Reconnaissance Orbiter Camera).
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McHugh told “EWTN News In Depth” that “we don’t know enough” about the psychiatric impact of gender reassignment surgeries.


The bishops of Scotland speak out on assisted suicide legislation, Italy’s bishops call for prayer and fasting for peace, the Hong Kong Diocese prepares for thousands of baptisms at Easter, and more.

On March 14, 1879, Albert Einstein was born in Germany. Early in his life, he demonstrated passion for music and science; in 1896, he began studying physics and mathematics at the Swiss Federal Polytechnic School in Zurich. When his degree was completed, he was unable to find a position as a teacher, and instead beganContinue reading “March 14, 1879: The birth of a genius”
The post March 14, 1879: The birth of a genius appeared first on Astronomy Magazine.
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PHOENIX, AZ — Local dad Ben Grant was disappointed to learn that the 47-minute-long video he took of his 5-year-old son’s pee wee soccer game was snubbed for any consideration at the Oscars this year.
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SAN DIEGO, CA — A local protestant quarterback in a competitive amateur spring league made waves this week after throwing a beautiful Hail Christ Alone pass for the game-winning touchdown.
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Ground shoot of one Euphorbia griffithii Beautifully colored ground shoot emerges in a natural border. Focus stack of 15 photos.
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“The Faithful: Women of the Bible” follows the stories of Sarah, Hagar, Rebekah, Leah, and Rachel and how each of these women shaped the story of salvation.

![‘God wants to cover us in robes of grace,’ Catholic fashion writer says #Catholic According to Catholic author Mary Harper, the way we dress can be a way to express faith, human dignity, and personal identity.Harper, author of “The Liturgical Style Guide,” in which she explores how faith should influence how we dress, noted that the Bible shows the symbolic importance of clothing: “It’s actually pretty amazing how, throughout both the Old Testament and the New … clothing is mentioned over 100 times... The majority of times, it’s meant to be a sign of God’s mercy and providence.”This symbolism appears from the very beginning of the Bible, she said in a recent interview posted by the Archdiocese of Miami.
Mary Harper, author of “The Liturgical Style Guide,” explores how faith can influence even everyday dress. | Credit: Archdiocese of Miami
After original sin, Adam and Eve tried to cover themselves by sewing together fig leaves, which Harper called “flimsy.”“What does God do? He literally slaughters an animal, the first sacrifice in Scripture. He covers them in leather garments because he wants them to have something that’s worthy, something that’s good, something that’s actually going to protect them and be lasting,” she explained.According to Harper, this biblical image helps us understand human dignity. “God wants to cover us in robes of grace,” she said, also recalling the parable of the prodigal son, when the father “puts a robe on him and a ring on him, as a reminder of his goodness and his dignity and his identity.”That’s why even something as ordinary as getting dressed every day can have a spiritual dimension. “Even through something that we do every day — getting dressed for the day — the Lord is speaking his providence over you. He desires to lavish you in grace. Even getting dressed in the morning is a way to remember putting on Christ, putting on your baptismal garment again, remembering who you are and who you’re called to be in Christ,” she pointed out.Harper grew up Catholic in New Orleans. She earned her master’s and bachelor’s degrees in theology from Ave Maria University and is the founder of LiturgicalStyle.com, a project dedicated to reflecting on the theological significance of clothing based on the Bible, the stories of the saints, and the liturgical calendar.She also writes for litanynyc.com a Catholic made-to-measure clothing company that seeks to apply the Church’s social teaching in its production process.Clothing as a form of Christian witness“Whether I intend it or not, my clothing is going to communicate something. You wear a school uniform, it tells you what school you go to; priests put on vestments that tell you about the liturgical season. Well, there’s great power in that,” she said.From that perspective, she added, clothing can become a form of Christian witness. “I have the capacity to communicate the Gospel through my very garments, through intentionality, creativity, and beauty.”The author also cautioned that the Christian view of modesty avoids two extremes: absolute individualism and fear of the body.“One extreme is, I can wear whatever I want, I don’t care what anyone else thinks about it. At the same time, we don’t want to get to the point of, ‘I don’t know how to dress myself well, and I’m so scared of doing the wrong thing … [and] nothing can show because my body is bad,’” she explained.“The Church has never said that,” Harper added, noting that Christian teaching on the goodness of the human body is developed in depth in St. John Paul II’s theology of the body.More than strict rules, she argued, the key lies in discerning: “What is it that I want to communicate through what I’m wearing?” Harper also explained that modesty involves considering the context and the activity.“It is my responsibility to wear something that makes sense for the activity at hand, for the environment that I’m in, and that allows me to be fully present. That’s a service to everyone around me and to myself,” she stated, citing as an example the impracticality of wearing flip flops to hike in the Rocky Mountains.Drawing inspiration from the saintsHarper also proposed a creative idea for living out one’s faith in everyday life: finding inspiration in the saints when choosing what to wear.This does not mean, she clarified, that we imitate them literally. “I’m not telling you to go around wearing a Carmelite habit,” she joked.Rather, she suggested small symbolic gestures: “If you have Western boots, you can say you’re wearing them in honor of St. Teresa of the Andes,” who loved horseback riding. Or “when you wear jeans, you can think of her, because she just loved to be this great adventurer and going into the mountains” and “I’m going to ask her to pray for me."Creativity and freedom in the Christian lifeFor Harper, the relationship between faith and clothing should not become a source of scrupulosity or pressure.“Sometimes we can get so caught up saying, ‘If I’m a ‘real Catholic,’ then I’m going to dress in this particular way.’ I think it’s really easy to get kind of scrupulous when it comes to clothing,” she reflected.Instead, she recommended bringing the matter to prayer and discernment with trusted individuals. “If you have any concern about, ‘Am I dressing in a way that is good?’, talk to someone who knows your heart,” she advised.Finally, Harper encouraged living out Christian creativity in these everyday details as well: “The Holy Spirit is creative."“When you get dressed for the day, if you just say, ‘Come, Holy Spirit,’ he’s going to show up. It’s going to be awesome and joyful, and it’ll be more fun.”This story was first published by ACI Prensa, the Spanish-language sister service of EWTN News. It has been translated and adapted by EWTN News English.](https://unitedyam.com/wp-content/uploads/2026/03/god-wants-to-cover-us-in-robes-of-grace-catholic-fashion-writer-says-catholic-according-to-catholic-author-mary-harper-the-way-we-dress-can-be-a-way-to-express-faith-human-dignit.webp)
Mary Harper explains the positive dimension of choosing what to wear and what it can express, urging Catholics to invite the Holy Spirit into their fashion choices.


Luis Nava, a high school freshman in Lake Orion, Michigan, felt inspired to help peers find their voice and live their Catholic faith.




Democrats in the Senate and the House are apparently already planning to investigate companies, schools, and even law firms for the crime of working with President Trump.
The post REPORT: Democrats Already Plotting Investigations of Companies, Colleges, and Law Firms for Working With Trump appeared first on The Gateway Pundit.
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This week, after the terror attack on a synagogue in Michigan, Dem Senator Elissa Slotkin stood in front of TV cameras and said that we need to fund the Department of Homeland Security, which is odd considering she voted against doing that just hours before then.
The post HUH? Dem Senator Elissa Slotkin Says ‘We Must Fund the Department of Homeland Security’ Right After She Voted Against It (VIDEO) appeared first on The Gateway Pundit.
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Vice President J.D.
The post J.D. Vance Applauded in North Carolina After Saying We Must Keep Illegals From Voting in Our Elections (VIDEO) appeared first on The Gateway Pundit.
Read MoreOur Father, may everything I do begin with Your Inspiration,
continue with Your Help,
and reach perfection under Your Guidance.
With Your loving care guide me in my daily actions.
Help me to persevere with love and sincerity.
Teach me to judge wisely the things of earth
and to love the things of Heaven.
Keep me in Your presence
and never let me be separated from You.
Your Spirit made me Your child,
confident to call You Father.
Make Your Love the foundation of …
A reading from the Book of Hosea
6:1-6
"Come, let us return to the LORD,
it is he who has rent, but he will heal us;
he has struck us, but he will bind our wounds.
He will revive us after two days;
on the third day he will raise us up,
to live in his presence.
Let us know, let us strive to know the LORD;
as certain as the dawn is his coming,
and his judgment shines forth like the light of day!
He will come to us like the rain,
like spring rain that waters the earth."
What can I do with you, Ephraim?
What can I do with you, Judah?
Your piety is like a morning cloud,
like the dew that early passes away.
For this reason I smote them through the prophets,
I slew them by the words of my mouth;
For it is love that I desire, not sacrifice,
and knowledge of God rather than burnt offerings.
From the Gospel according to Luke
18:9-14
Jesus addressed this parable
to those who were convinced of their own righteousness
and despised everyone else.
“Two people went up to the temple area to pray;
one was a Pharisee and the other was a tax collector.
The Pharisee took up his position and spoke this prayer to himself,
‘O God, I thank you that I am not like the rest of humanity —
greedy, dishonest, adulterous — or even like this tax collector.
I fast twice a week,
and I pay tithes on my whole income.’
But the tax collector stood off at a distance
and would not even raise his eyes to heaven
but beat his breast and prayed,
‘O God, be merciful to me a sinner.’
I tell you, the latter went home justified, not the former;
for everyone who exalts himself will be humbled,
and the one who humbles himself will be exalted.”
Both the Pharisee and the tax collector go up to the Temple to pray. We could say that they “go up together” or, at least, they find themselves together in the sacred place. Yet they are divided; and there is no communication between them. Both take the same path, but they do not walk together. Both are in the Temple; but one takes the first place, and the other remains behind. Both pray to the Father, but without being brothers and without having anything in common. This division depends above all on the Pharisee’s attitude. His prayer, though seemingly addressed to God, is only a mirror in which he looks at, justifies and praises himself. As Saint Augustine writes, he “went up to pray: he had no mind to pray to God, but to laud himself” (Discourse 115, 2). Feeling superior, he judges the other with contempt and looks down on him. The Pharisee is obsessed with his own ego and, in this way, ends up focused on himself without having a relationship with either God or others. Brothers and sisters, this can also happen in the Christian community. It happens when the ego prevails over the collective, causing an individualism that prevents authentic and fraternal relationships. It also occurs when the claim to be better than others, as the Pharisee does with the tax collector, creates division and turns the community into a judgmental and exclusionary place; and when one leverages one’s role to exert power, rather than to serve. We should, however, focus our attention on the tax collector. With the same humility that he showed, we too must recognize within the Church that we are all in need of God and of one another, which leads us to practice reciprocal love, listen to each other and enjoy walking together. It is based on the knowledge that Christ belongs to those who are humble, not to those who elevate themselves above the flock (cf. Saint Clement of Rome, Letter to the Corinthians, c. XVI). (Leo XIV – Homily for the Jubilee of the Synodal Teams and Participatory Bodies, 26 October 2025)
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